What Science and Religion Have in Common

I have often said, and will continue to do so, that scientific proof is the antithesis of faith.

And that’s because it is, but that doesn’t mean science and religion do not have one very important thing in common.

If you prefer to watch a video, click on this link: Watch the video.

Let’s kick this off with what a scientific proof is all about. You start with an hypothesis, which is a fancy word for guess, questioning why something in nature occurs. You then test that hypothesis with experimentation, using both a control and a variable group. If your hypothesis is correct, the scientific proof is that you are able to recreate- at will- that event which you first asked, “How does this happen?”

Religion is quite different. Religion requires faith, which we are told is believing in things not proven or seen (Hebrews 11:1). In fact, Yeshua himself identified the importance of faith over proof when he told Thomas (John 20:29) that he believes because he has seen, but blessed are those who believe without seeing.

So, nu? If science and religion are so very different at their very basic level, what can they possibly have in common?

The answer, as I see it, is that they both are based on asking a question.

Science questions what it sees in order to understand what makes something in nature “tick”, and religion questions who is saved, is Yeshua God, is there a hell, which calendar is correct, should we eat this or not, do we follow Torah or not, etc. etc. ad nauseum.

And what is important to remember is that truth- whether about nature or God- is strong enough to stand up to being questioned.

When I am having a discussion with someone about God or Yeshua or the meaning of something in the Bible, if we disagree the first thing I will do is ask, “Why do you believe that?”

Now I know I have stated that faith is believing in what can’t be proven, but generally speaking everyone does have some reason for believing what they do. In my experience, it is rare when someone can use biblical knowledge or life experience to prove that what they accept on faith is actually based on a reasonable explanation for that belief.

I chose, long ago, to believe Yeshua is the Messiah, but I can also back that up, to a degree, with biblical verification and even non-religious verification (the writings of Josephus, for example). I do not need proof, and if questioned I can stand up to the “doubting Thomas’s” simply by providing enough documentation to show there is some justification for my belief.

Science is based on asking questions, and religion is based on faith, but both are correct when asking questions in order to dig down deep enough to come to the truth.

Science does that through experimentation, and religion does it through study of the Bible, study of extra-biblical documentation, and (believe it or not)…logical thinking.

Many scientists over the years, after becoming more familiar and learned about the world, have come to the “scientific” conclusion that there is some higher intelligence that has formed the universe, and that conclusion is based on observation and knowledge of how the world and nature works.

They have actually proven, scientifically, that order does not come out of chaos, but quite the opposite- order eventually devolves into chaos. So, knowing (again, scientifically proven) that there was a Big Bang billions of years ago, that was certainly chaos, but it has evolved (for lack of a better word) into order. And not just order, but a perfectly designed order of life.

That doesn’t just happen.

So, if anyone questions your faith, be prepared to justify it with more than just “Because”, because because ain’t good enough for those who need to question.

And understand this… people question in order to seek an answer, and by accepting their questions with calm, confident answers, you have an opportunity save someone’s soul.

Thank you for being here, and please remember to share these messages with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for this week, so l’hitraot and (an early) Shabbat Shalom!

If Yeshua is God, Since We Are Told We Are One With Yeshua, Does That Mean We Are God?

In Galatians 3:28, we are told that we are all one with Yeshua. Now, since many believe that Yeshua is God, if we are one with Yeshua then are we also God?

If you prefer to watch a video, click on this link: Watch the video.

Before you try to cause the nearest body of water to split into two, let me say that we are certainly NOT God, or even close. And when we say we are one with Yeshua that doesn’t mean we are the same as him.

It was meant to indicate a spiritual joining and not a physical resemblance.

The Bible has many terms and statements that are meant to imply a similarity, a sense of symmetry in action and thought, but not to be taken literally.

For example, in John’s gospel (which I have often said I believe to be a false gospel) it starts by stating that Yeshua was with God from the beginning. Christianity has traditionally taken that statement to be literally true, in that Yeshua existed before his birth by Miryam, but I believe it means the idea of a Messiah, one who will allow all people, Jew and Gentile, to find forgiveness of sin was part of God’s plan from the start.

So, yeah, okay, the Messiah was with God from the start but not in form or spirit; he was always part of the overall plan, and didn’t actually appear until God chose Miryam to bring his idea to life as a physical man.

We are told that through faithfully accepting Yeshua as our Messiah, we will be one with him (meaning in spirit), but if we aren’t living the way he lived, which was in accordance to God’s instructions in the Torah, then can we truthfully say we are one with Yeshua?

What I mean is this: you have a dear friend who is a cop, but you chose to commit crimes because that is what you want to do. Now, can you truly say you are one with your law-abiding friend? You can believe he is right in obeying the law, and you are friends with him (or her), but if you live a different lifestyle you can’t say you are one with that person, either in spirit or in behavior.

So, what’s the bottom line today? (I’m glad you asked)

If you truly want to be one with Yeshua, you must live as he lived, and that means being Torah observant. You cannot say you are a follower of Yeshua if you don’t follow the way he lived, and you can’t say you are one with him if you do not live and worship as he did.

And you know what else, people? Like it or not, what I just said is not really an opinion, but a fact! You can’t say you are one with anybody if you do not live, act, worship, and believe as that person did: Yeshua lived and worshipped according to the Torah, and taught others to do the same.

Thank you for being here and please share these messages with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for today, so l’hitraot and Baruch Ha Shem!

You Don’t Get to Come Back as a Snake

There are many who believe in reincarnation, which is different from resurrection: with the former, you get to come back and try to do it better, but with the latter you only get one chance to make it.

If you prefer to watch a video, click on this link: Watch the video.

Of course, we who worship the God of Abraham, Isaac, and Jacob, including those who accept that Yeshua (also called Jesus) is the Messiah God promised to send, know that there is no reincarnation.

I know that you are probably saying to yourself, “He knows we don’t believe in that, so what’s his point?”

Good question.

First, let’s review what reincarnation is about: as I recall from my studies, religions that believe in reincarnation also believe that if you led a bad life, you come back as a snake, or some other lower form of life, and have to live an entire lifetime that way. If you do it well, then you get to come back as some higher form of life.

(Yeah, I am also wondering how do you live a good life as a snake?)

Ultimately, you hope to come back as a Brahman (Priest), and if you do that well, you finally get to go to Nirvana (heaven).

My point is that too many people think they can get away with something now, and then ask for forgiveness of it later. Thinking that you can do something now and be forgiven later is similar, isn’t it, to believing in resurrection? Doesn’t Shaul (Paul) tell us that we are born a new creation every day (2 Corinthians 5:17)? Isn’t that very much like reincarnation?

It sounds the same, but it isn’t, because (as I said) reincarnation is a second chance, then a third chance, then a fourth, ad infinitum… until you reach Nirvana.

But for believers in God and Yeshua, we may be born anew every day, but that is a spiritual thing and not a physical thing, so you still have this one, and only one, chance to make it in God’s presence for all eternity.

Remember always that you never know what day will be your last, and since this is the only chance you have to make the grade, make sure you try your very best every minute of every day.

When it comes to salvation, there are no mulligans.

Thank you for being here and please remember to share these messages with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for this week, so l’hitraot and (an early) Shabbat Shalom!

Sin and Visceral Fat

Alright, I know you must be thinking that this title is totally off, but believe it or not I see a relationship between these two things.

But first- a message from our sponsor!

If you prefer to watch a video, click on this link: Watch the video.

For those who may not be familiar, visceral fat is the fat that forms around the liver, heart, and intestines, underneath the subcutaneous fat (the fat directly under the skin). The danger of visceral fat is that it isn’t as obvious, yet it increases the risk of chronic diseases, inflammation, insulin resistance, hormonal imbalances, and can cause premature death. 

(Of course, if you believe in Predestination, then there isn’t any such thing as premature death, right?)

So, visceral fat isn’t just fat, it is a silent and invisible killer.

Starting to see where I am going with this?

Sin is not always so obvious as we would like it to be, but it is a killer, none the less.

Oh, yeah, sure, you know when you have killed someone, or committed adultery, or cursed out a parent, or any other of the many sins outlined in the Torah. Those are easy to spot.

But what about when your religion tells you it is OK to eat pork, or to observe Sunday as the Sabbath Day, then after church go out to a restaurant for a nice brunch?

Or what about when you reject God’s Holy Days to celebrate man-made, non-biblical holidays because you have been told that is worshipping God?

Or maybe you don’t know you have sinned simply because we have a sinful nature, and doing what feels right is probably not right in God’s eyes; and, not being intimately familiar with the Bible, you aren’t aware of what you are doing.

In the end, though, just like when you tell the cop who stopped you for an illegal turn that you weren’t aware it was not allowed, God will give you the same reply when you say you didn’t know it was a sin:

Ignorance of the law is no excuse.

The way to get rid of visceral fat is to eat the right foods, get regular exercise, and reduce stress (stress causes the release of a hormone called Cortisol, which promotes fat storage, especially visceral fat).

Remarkably enough, that is also the way to reduce sin (using a spiritual equivalent):

Eat the right foods means to take into yourself only that which is healthy, meaning reject false doctrine and any tenets or ceremonies that are not biblical;

Get regular exercise means to read the Bible every day, strengthening your spiritual muscle and maturity; and

Reduce stress by increasing your faithful trusting in God to keep you safe, even when you are walking through the valley of the shadow of death.

You may be wondering how to increase faith, and the answer (at least, for me) is to recall all the times you were nearly hit by another car, or when you really needed to get somewhere and all the lights were green, or when you lost something valuable and a stranger returned it to you intact. Every time something in your life happened that you thought would end up terribly, but you came out okay, that was God protecting you. When you think about how many times that has happened, even (as with me) way before you became a Believer, that is how you strengthen your faith- by remembering and believing that all those times, it was God interceding on your behalf.

And one other thing- because visceral fat is nearly invisible, you have to know it is there by measuring yourself. The rule for visceral fat is your waist should be half the number of inches of your height, so if you are 5’10’, that is 70 inches, your waist (above your bellybutton) should measure 35 inches. Any more than that, you’ve got visceral fat!

As for your spiritual visceral fat, read the Torah; that is the only place where God, himself, tells us directly how he wants us to live, and see how close you come to God’s definition of what the ideal measurement should be.

For the record- Yeshua was skinny as a rail!

I know this message feels more like an infomercial than a spiritual encouragement, but I have been working on my visceral fat (the physical kind) recently, and it occurred to me how invisible fat and unrecognized sin are the same: both are dangerous to your health.

We all need to work at being healthier than we are, both physically and spiritually, and it has to be a lifetime commitment.

Thank you for being here and please share these messages with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for today, so l’hitraot and Baruch HaShem!

PS: Hey, can I ask you to do me a favor? Will you please make any sort of comment on this and all of my messages in the future? Even just a Thumbs Up emoji helps these messages get more exposure on the Internet. Todah Rabah!

Are You Praying or Just Trying to Sound Prayerful?

Prayer is such an essential part of our relationship with God. Unlike using Facebook or Messenger, which are really very impersonal forms of communications, having as much intimacy as a corporate memo, prayer is a very intimate sharing.

If you prefer to watch a video, click on this link: Watch the video.

When we pray, most of the time we are sharing more with God than he is sharing with us, but he always listens and he does answer. That answer is not always what we expect or when we want it, and sometimes it’s just “Nope- no gonna happen“, but he always answers.

The trick is being open enough to recognize the answer when it comes.

I have heard people go on and on and on…and on when they pray, and they even stop often. When they do, it’s almost comical because you can see their faces contort because they are trying to figure out what to say next.

If you ask me (and even if you don’t), that ain’t praying: it’s trying to sound prayerful, and I will also go as far as to say it is probably meant more to impress those listening than to impress God.

I think if you ask someone well-versed in the Bible what they consider the most beautiful prayer, they might say 1 Kings 8:22-53, which is the prayer Solomon made at the dedication of the temple in Jerusalem. It is quite beautiful and I believe the, if not one of the, longest prayers I have read in the Bible.

But for me, the most beautiful prayer in the entire Bible is in Exodus 12:13, when Moses prayed for his sister, Miryam, to be healed from God’s punishment, when he gave her tzara’at (leprosy) after she and Aaron spoke up against Moses.

And what was his prayer?

“Oh God, please heal her!”

Why do I believe that is the most beautiful prayer?…because it comes directly from his heart. It is simple, direct, and heartfelt to the point where just reading what he says you can feel his pain and anguish at the fate of his sister.

He doesn’t run on, he doesn’t repeat “Father God” fifteen hundred times, and he doesn’t search for something to say that sounds very “King James-ish.”

You know, I am pretty sure that Yeshua would agree with me because when he was asked how we should pray, he gave us not just a simple and short prayer (in Matthew 6:9-13), but what is the template for all prayer:

1. Start off recognizing God’s authority and omniscience
2. Ask just for what you need
3. Ask to be guided in the proper way to live, and
4. Finish with thanking God and (again) recognizing who he is.

Let’s not forget that Yeshua warned against babbling on and on like the pagans do, so the next time you are praying and find yourself thinking of what to say, my recommendation is that you have already said too much, so just shut it down there.

Don’t misunderstand me- if you are praying long and hard, but it comes directly from your heart, maybe even with some tears, that is okay. In fact, that is great!

But if you are repeating the same things over and over, and find yourself trying to find more words, or feel there should be more to say, you need to stop.

We are told that God already knows what we want and what we need, so you might ask,
“If God already knows my heart and mind, and what I need, why do I have to pray to him and ask for it?”

My answer is that God wants us to pray to him because when it comes from the heart, prayer creates a strong bond of intimacy, which is something that God desires to have with everyone.

Thank you for being here and please remember to share these messages with everyone you know, even non-believer. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for this week, and I will be off all next week (Donna and I are going on a cruise), so until then, l’hitraot and (an early) Shabbat Shalom!

Automatic Tipping and the Bible

Okay, I’ll bet you are waiting to see how this one turns out, right? I mean, what do restaurants with automatic tipping have to do with the Bible?

If you prefer to watch a video, click on this link: Watch the video.

Let’s start by reviewing what Yeshua said in Luke 17:7-11 (CJB):

If one of you has a slave tending the sheep or plowing, when he comes back from the field, will you say to him, ‘Come along now, sit down and eat’?  No, you’ll say, ‘Get my supper ready, dress for work, and serve me until I have finished eating and drinking; after that, you may eat and drink.’  Does he thank the slave because he did what he was told to do? No!  It’s the same with you — when you have done everything you were told to do, you should be saying, ‘We’re just ordinary slaves, we have only done our duty.

Let’s first talk about the slave thing- if you recall, and even if you don’t, in the Gospel of John, in Romans, and in 1 Peter we are told that everyone is a slave to that which controls them. So, we might be a slave to sin, a slave to obedience, or a slave to Facebook…but we are always a slave to something.

The ideal thing is to be a slave to God. (DUH!)

We’re getting closer to the automatic tipping part of this message.

By the way, when I talk about obedience I do not mean obeying a religion but obeying what God said we should do, how to worship him and how to treat each other, and that is found only in the Torah. That obedience is not something that we get extra credit for- it is what we are expected to do. There is no “tip” for resting on the Shabbat, no “tip” for fasting on Yom Kippur, and no “tip” for loving your neighbor.

No! That is the minimum required.

Now let’s get to automatic tipping: one of the real problems in America today, as I see it, is that people in a service industry, such as a waiter in a restaurant or a steward on a cruise ship, are being given tips automatically. The bill comes and there is a 17% tip automatically charged to you (sometimes it’s called something else, but it is a tip), and they still have a space under the subtotal for you to add another tip!

Why is that a problem, you may ask? I’ll tell you why- it supports the selfish and lazy attitude people have because they feel they are entitled.

C’mon, tell me that you don’t think many of today’s youth think they are entitled. They expect their school loans to be paid for, they expect to work hours convenient for them, they expect raise at work for just showing up! When people are expecting to automatically get a reward, where is their motivation to give the best service they can?

In my experience I have found that when you have people working together, and the ones who do the least get the same rewards as the ones who do their best, guess who changes their attitude?

When I was an Executive Officer in the United States Marine Corps, I was transferred to a company whose morale was so low you could walk on it without having to get on your tip-toes! I spent a month or so punishing those who were lazy and not doing what they were supposed to do, and the morale increased tremendously.

Most Christians are taught that because Yeshua served God, they don’t have to! The idea of following all those rules and regulations in the Torah are not for Christians because when you believe in Jesus, you get an automatic tip called salvation, no matter how good or bad your service is.

Sorry, Folks, but salvation is not automatic, forgiveness is not automatic, and when you just do what you want to do you are a slave only to yourself.

But to be saved you must be a slave to God!

So, from this point on, please review your service to God and make sure that you are doing what you are supposed to do without expecting any special treatment in heaven or here on earth. Remember how Yeshua often said that those who seek their reward from men will get only that?

Too many have been taught to expect a lot from God only because they believe in Yeshua, but that won’t get you anywhere. Remember, every demon in hell believes in Yeshua! What you need to do is to faithfully believe Yeshua is the Messiah, and because of that (not in spite of it) obey God, which is demonstrated by your good works.

I can tell you that when I face God at his Throne of Judgement, all I want to hear is “Well done, good and faithful servant.” I don’t need anything more than that because I know when I do what is right in God’s eyes, that is what I am SUPPOSED to do!

But it isn’t all bad news: just like servers who do exceptionally well get a larger tip, according to Deuteronomy 28, when we serve Adonai as best as we can we receive blessings, which is God’s way of giving us a tip.

Thank you for being here and please remember to share these messages with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for today, so l’hitraot and Baruch HaShem!

How Trustworthy Are the Gospels, Really?

What is a “gospel”? According to a few different dictionary definitions I looked up, it is anything from the revelation of Christ to the first 4 books of the New Covenant, to just being a good story. I have also heard people use the word “gospel” as referring to something completely trustworthy.

But when we consider the Gospels, those first 4 books in the New Covenant, are they really totally trustworthy?

If you prefer to watch a video, click on this link: Watch the video.

Now, before anyone starts to accuse me of blasphemy, let’s remember that the truth is tough enough to take a little testing. In fact, if we aren’t willing to test what we consider to be the truth, we are setting ourselves up to believe in a lie.

The gospels are considered to be the factual account of the life and ministry of Yeshua (Jesus), and the books were (supposedly) eye-witness accounts of the teachings and events during Yeshua’s ministry on the earth, written by his disciples named Matthew, Mark, Luke, and John.

But are they really eye-witness accounts? The answer is… NO, they are not all eye-witnessed accounts of the life and ministry of Yeshua.

I did a “Google search” asking about the writers of the gospels, and was somewhat surprised (but not really, since I always thought this was the case) that modern scholars consider the books were written anonymously and attributed to the names of his disciples in order to lend authority to the books.

Matthew and John are stated in both Luke and Mark to be one of the 12 men Yeshua chose to be in his “inner circle”, but Mark and Luke weren’t given that privilege.

When you research the gospels, you will see that Matthew is considered to be the most “Jewish” of the gospels, which means that if his is the most Jewish, then one of them has to be the least Jewish. In my opinion, that is the gospel of John, which I won’t go into here but I believe was written by a Gentile Christian and is a false gospel, one designed to make Jesus appear more Christian than Jewish.

From what I could find, Mark was an assistant to Peter and Luke a travelling companion of Paul, but neither of those two are verifiably eye-witnesses to the many things we read about in their gospel.

In fact, we are told by Luke at the very beginning of his gospel that he did not witness any of the events he is writing about but has collected stories which have been handed down over the years.

In other words, everything in the gospel of Luke is not an eye-witnessed account, but rather something between third party hearsay and gossip.

In my book, “Back to Basics: God’s Word vs. Religion”, I start the Introduction with this question:

Have you ever told a funny story at a party, later have it circulate back to you, only then to hear it transformed into something almost unrecognizable from the story you told?

My point is that an account that has been repeated and repeated by many different people is not reliable. And the gospels were written by people who heard it from people who heard it from people who…well, no one will ever know how many times these stories have been circulated, will they? And although there are many commonalities within the gospels, such as the parables and miraculous events, the question remains:
“How can we trust what we read in the gospels as being legitimately what Yeshua said or did?”

I do believe that because of the similarities within the gospels, we can consider the telling of the parables and most events that are repeated in all four of these books to be reliable enough to be accepted as accurate.

And the minute differences that exist are only to be expected because these are not eye-witnessed accounts. Heck, ask any investigator and they will confirm that if 6 people see the exact same event at the exact same time, you will get 6 different stories, so imagine how much difference there might be when people relate what they heard but might not have ever seen.

So, what does this mean to readers of the gospels who want to know who Yeshua is and what he taught? If these gospels are actually just a collection of hearsay, having many similarities but, still and all, just stories handed down, what can we believe? Where does that leave us?

It leaves us with this: it is up to each and every one of us to become very familiar with all four gospels so that we can see what is similar and thereby probably trustworthy, and what is not similar to the other gospels. That which is unique is something we might want to doubt its validity.

Remember, there was a significant separation between the Jewish followers of Yeshua and the Gentile followers who didn’t really start to join this Jewish sect until after Yeshua was already at God’s right hand. By the end of that first century, most of the Jewish disciples and followers were dead, and what had been a Jewish sect was now mutating into a Gentile religion that rejected most of what the Torah said and replaced God’s Holy Days and instructions for righteous living with totally different holidays and canon.

The gospels were written sometime between 70 and 100 AD, some 30+ years after Yeshua had risen to heaven, so what he said and did had been handed down, orally, for decades. Not to mention that these are written by people, not dictated by God or even close to being considered God-breathed scripture.

The truth is that God doesn’t even speak anywhere in the entire New Covenant, except at the immersion of Yeshua and at the transfiguration when Yeshua is on the mountain and visited by Moses and Elijah, and all he says then is that Yeshua is his son.

You may ask, am I saying to ignore the gospels, that they are unreliable, or that they should be rejected?

No, not rejected, but not accepted as the gospel truth (pun intended).

When we read the gospels, we need to do so with the understanding that these are handed-down stories about a man and what he taught others regarding the Torah and God. You should always take what you read with a grain of salt, as they say, and even though I do believe that Yeshua is the Messiah God promised to send, and that the miraculous events described as being done by Yeshua did happen, I am somewhat suspect of the significant differences I find in different gospels, most of which I find between the gospel of John and the other three gospels.

And, for the record, many scholars agree that John’s gospel is significantly different from the other three, which I have already written about a few times so you can search my website if you are interested in learning more about that.

Read the gospels, accept what you will but don’t be afraid to question what sounds “off”. Even though faith is believing in what can’t be proven, that is no excuse to be lazy and just accept everything you hear.

I will end today’s message the same way I started: the truth is tough enough to be tested, and if you aren’t willing to test what you are told then you will never know if you are being led down the wrong path.

Thank you for being here and please share these messages with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for today, so l’hitraot, Baruch HaShem, and since tomorrow night is Erev Yom Kippur, may you have an easy fast.

If We Can’t Trust God to Punish, We Can’t Trust God to Reward

Do you know anyone whose kids are real brats? Undisciplined, disrespectful of anyone else, and noisy?

Have you also noticed how the parents of those kids are so loving and understanding, never punishing them or even telling them they are acting badly?

Now, how many people do you know who say that God is like those parents: loving, forgiving, and compassionate, never cruel or punishing?

If you prefer to watch a video, click on this link: Watch the video.

God is loving, is compassionate, is exceptionally understanding, and remarkably forgiving. In fact, he not only is willing to forgive us when we repent, he desires to forgive us. He even says so in Ezekiel 18:23!

So, because God is loving, compassionate, and forgiving, he also will kick your tuchas if you continue to do wrong without repentance.

Too many people don’t know what Proverbs really says about punishing a child; they think it says if you spare the rod you spoil the child.

WRONG!

Proverbs 13:24 says:

Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them.

and Proverbs 22:15 says:

Folly is bound up in the heart of a child, but the rod of discipline will drive it far away.

and, finally, what I consider to be the most important one is Proverbs 23:13-14, which says:

Do not withhold discipline from a child; if you punish them with the rod, they will not die.
 Punish them with the rod and save them from death
.

Note how discipline is designed not to hurt the child, but to save it, essentially, from itself. And sparing the rod doesn’t just spoil your child, it condemns your child to death!

We have to remember that God doesn’t concern himself with mortality: when he says life or death, he is talking about your eternal condition. An undisciplined child will not only have trouble during its lifetime, but it will likely end up in hell, forever.

And whose fault is that? It’s the fault of the parents!

This is why truly loving and compassionate parents will discipline their child, but in the way that God disciplines us. No, I don’t mean to rain fire and brimstone on them (well, maybe…. no, I’m kidding), but to punish without anger, without yelling, and with mercy.

I don’t think corporal punishment always works, but as a last resort it may be necessary: some people just naturally refuse to listen until the consequences of ignoring what people tell them are painful.

What this is all leading up to is the truth about God and punishment: God will punish us not just because he is angry with us (which he probably is), and not because we have done wrong (which we did to make him angry), but because he loves us and he wants us to be with him forever.

I know it is so much nicer to believe God forgives us no matter what, and that is probably why someone came up with that silly idea of OSAS (Once Saved, Always Saved), claiming that sins are automatically forgiven once you accept Yeshua as your Messiah. And not just the sins you’ve already committed, but the ones you will commit for the rest of your life.

How biblically ignorant to even think that could be true.

And I understand that we would much prefer a God who forgives us so long as we say, “Oops, sorry ’bout that, Chief !”

But God will punish us when we do wrong without confession, or even worse without repentance.

Many Christian teachings state that their God (you know, the different one who sent Yeshua, not that mean guy from the Jewish Bible) is loving and forgiving and all anyone needs do is believe in Jesus (whatever the heck that is supposed to mean) and love their neighbor and they will be forgiven and go to heaven. They say that punishment is the old way, but with Jesus it is all just loving forgiveness.

Of course, anyone who knows the Bible and has a reasonably good understanding of who God is, knows that is a lie from the very pit of Sheol! As the title of this message says, if we cannot trust God to punish the sinners, then we cannot trust God to reward the righteous.

God has to punish those who constantly do wrong without repentance because he said he would. If he doesn’t, then he lied, and as such can’t be trusted to keep his word about rewarding those who obey him.

In other words, if you have been taught that the God of the New Covenant is different from the Old, that he is only loving and forgiving instead of cruel and punishing, then you are worshiping the wrong God and on the wrong path.

God is holy and cannot lie, and when he says in the Old Covenant that he will punish the sinner, he will do that to any believer in Yeshua who sins continually without confession or repentance.

There is no such thing as a free lunch, and no such thing as forgiveness without confession, repentance, and ASKING for forgiveness.

The God of the Old Covenant is the same God of the New Covenant, and the only reason he seems less punishing in the New is because the people are now established in the land, and the storyline is about Yeshua.

If you really think the “God of the New Covenant” isn’t one to punish harshly, ask Ananias and Sapphira. Oh, wait a minute, you can’t ask them because they were killed off in an instant for lying to the Ruach haKodesh (Holy Spirit).

Yeah, sorry to burst your “I’m Okay” bubble, but it’s the same God, and if you screw up enough, you will get the same punishment he gave to people in the Tanakh.

Don’t think for a second that because you have accepted Yeshua as your Messiah that you do not have to be concerned with sinning or punishment, or that your salvation is guaranteed.

You may be saved at this time, but it is how you act for the rest of your life (and hopefully your parents taught you how to act) that will guarantee your salvation.

Or lead to your destruction.

Thank you for being here and please remember to share these messages with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for this week, so l’hitraot and (an early) Shabbat Shalom!

How to Understand Echad in the Shema

First off, before we do anything else, let me wish you all a very joyous New Year.

However, to put it in perspective, let me also remind you that Rosh HaShanah is a man-made holiday; this is not a biblical new year. At some time in the past, the Rabbis of old decided to change this from Yom Teruah (Day of Trumpets), a memorial Holy Day, to celebrating a new year.

What we should be doing at this time is not celebrating but becoming more introspective. We are to review our actions over the past year and confess just how far we fell short of what God wanted us to be. Part of this introspective activity is to also reflect on who we have, or may have, sinned against in the past year and go to them to ask for forgiveness.

These are the Ten Days of Awe, and we should be preparing ourselves, both emotionally and spiritually, for Yom Kippur.

Okay, now let’s get to today’s lesson.

The Shema is the watchword of the Judaic faith, and is the foundation of Monotheism.

The last word, “echad“, is usually interpreted as “one”, but I believe there is a better way to interpret it.

If you prefer to watch a video, click on this link: Watch the video.

In the Hebrew language, he word echad is primarily understood as “one”, as in “ish ehcad” (one man). And this is how we generally translate the Shema:

“Shema Yisrael, Adonai Eloheinu, Adonai Echad” 
“Hear, O Israel: the LORD is our God, the LORD is one”. 

But echad also has a secondary usage, which can be interpreted as “alone” or “only”.

In that case, we would be saying, “The Lord is our God, the Lord, alone.”

Now, to me, that’s a BIG difference because all gods are one, when you think about it. Even in the Hindu religion, where they have some hundreds of gods, each one of their gods is a singularity.

Every god is “one”, isn’t it?

But when we say that Adonai is our God, Adonai alone aren’t we making a definitive statement that – for us- there is only one God… Adonai!

Yeah, many others have their god or gods, but we have only Adonai. He, alone, is our God.

Again, it may not make a lot of difference to many people, but to me it is such a stronger and more definitive statement of monotheism than just saying that our God is one.

I have been in different synagogues where most use echad as “one”, but there are some who are using echad as “alone”.

So, today we have a simple lesson about the use of a word in the most important prayer in Judaism, and how it can be understood in a different way.

Either way, whether you say “one” or “alone”, the Shema is the foundation stone of our monotheistic faith.

Thank you for being here and please remember to share these messages with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for today, so l’hitraot and Baruch HaShem!

Trust Enough to Ask God to Help You to Trust

In Chapter Nine of the Gospel of Mark we read about a man who asks Yeshua to heal his son, if he can. When Yeshua says all things can be done if you trust, the man’s response is something that we should all confess we need.

If you prefer to watch a video, click on this link: Watch the video.

When Yeshua tells the father that if he trusts anything is possible, we are told (CJB):

 Instantly the father of the child exclaimed, “I do trust — help my lack of trust!”

So, how can he say he does trust if he needs help for his lack of trust? It seems that either we trust, or we don’t trust, right?

Not right; trust is tiered, not absolute.

And because we are human, that goes for trusting God, too. Even though we all know he is 1,000% trustworthy, trust is an emotional thing. As such, it has different levels: we can trust someone who doesn’t trust us, and vice-versa.

For example, a man who has been paroled from jail for robbery asks us for a job as cashier because he did that before he stole from where he was working. He says that he has learned his lesson and repented, so we give him a chance.

But we don’t trust him, well, not completely, so we have a video system to watch his every move which we check every night when we double-check his closing-out numbers. Now, he trusts us to allow him to continue to work there so long as he remains honest, but we don’t trust him enough to leave him unobserved.

We trust his ability to do the job, so there is that level of trust, but he trusts us as his employer a whole lot more than we trust him as our employee.

Eventually, if he has really repented of his criminal desires and proves, over time, that he is trustworthy, then the levels of trust can be more equal.

Getting back to the Bible story, when this man trusted that Yeshua could heal his son, he still doubted because of his own insecurities. I believe that is why trust is so hard for so many, myself included, because we always interpret the world through our own experiences and knowledge. If we have had a life of difficulty, or been misled and cheated on, we will find it difficult to trust anyone, even someone like Yeshua who we heard so much about.

And that time in Israel’s history was a very untrustworthy period; the Sanhedrin were composed often of political hacks who weren’t Levites, the king of Israel was not a descendant of David, and the High Priest was a descendant of Aaron, but he was appointed by a Roman official, not by lot.

It was probably the most dishonest time in Israel’s long history, so trusting did not come easily for many.

I confess that I am like that man: I trust that Yeshua is the Messiah and that he did those things we read about, but when it comes down to asking for healing for myself, or someone I care about, well… I don’t trust that I am trusting enough to deserve that help.

Yeah, yeah, I know what you are going to say- God is trustworthy to do what we ask him to do, and he will bless us even if we do not deserve it. And blessings, unlike salvation, is something we can earn (Deuteronomy 28). But still, whether we need to deserve a blessing or not, it is up to God to bless or not to bless, and I will always feel that my level of trust is undeserving of his blessings.

Yet, I know he blesses me every day, so I trust, but I need help to trust more. I have known God’s work in my life, I know absolutely that he is there and watching me, and I also know, absolutely, that he knows what is best for me.

There are some prayers I have been praying for decades which haven’t really been answered; at least, not as I was hoping they would be. God did answer me once, and it was something that I didn’t want to hear: after asking many times for God to excise certain thoughts from my brain that I don’t want, thoughts that are sinful, he told me that it doesn’t work that way.

He said that if he just took away all my evil thoughts then I would never be able to call on his power when having to face the Enemy’s temptations.

In other words, if God just made it happen then I would not be able to stand on my own when faced with temptation. God is not a “helicopter parent”, he is a coach and he will teach us how to trust, how to live, and empower us when we call on him for help. But, we also need to be able to stand on our own two feet when facing tsouris (troubles) because spiritual strength comes from spiritual exercise, and if God does everything for us, we will never develop those spiritual muscles.

I believe that every single one of us has good reason to ask God to help our lack of trust because we are human beings, which means we are weak, self-absorbed, and easily led to sin.

When we are truly humble, we will be able to recognize our weaknesses, and then we can remember what Shaul (Paul) learned. In his second letter to the Corinthians (verses 12:9-10), when asking God to remove the thorn in his side, God replied (CJB):

“My grace is enough for you, for my power is brought to perfection in weakness.”

Shaul goes on to say he will boast of his weakness.

I, also, am strong enough to confess that I am weak.

And with that oxymoron to consider, I will thank you for being here, ask you to continue to share these messages with everyone you know, and wish you an early Shabbat Shalom.