Some Wisdom from Proverbs 18:2,17

Of course, there is always wisdom from all the proverbs in the Bible, but when you take these two, together, and think about the political battles in America, as well as the Middle East situation, you can see how they really describe current events.

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Let’s take a look at these two proverbs, in reverse order.

Proverbs 18:17 says this:

The first to state his case seems right,
    till the other one comes and cross-examines.

And Proverbs 18:2 says:

A fool takes no pleasure in trying to understand;
    he only wants to express his own opinion.

With regard to politics in the USA, there is one party that constantly blames the current president for almost everything from bad weather to acne. The country has become so polarized, which has been both encouraged and proliferated by the media, that even when someone tries (as I have tried to do, constantly) to find a middle ground, something that we can agree on, it is impossible.

So, people are acting like those referenced in 18:2, not because they are a fool, per se’, but because they refuse to listen to anyone else’s opinion or facts. They just want to express their feelings, which (I believe) are more a reiteration of what they have heard and not what they have researched. In that respect, they also demonstrate the type of people in 18:17, who only want to hear the one side.

We also see this sort of refusal to hear both sides or even consider another side in the Middle East situation, which has been brewing since, oh, what? Maybe around the time when Abraham allowed Sarah to kick Hagar and Ishmael out of their camp?

Yeah, I’d say that’s probably when it all started.

There are so many people who represent both of the above-stated proverbs, going around supporting Hamas and wearing shirts or carrying signs that say, “Free Palestine.”

Now, when we try to explain to them that there is no “Palestine” to free, and that “Palestinian people” don’t really exist, but were created as part of a propaganda campaign by Yasser Arafat back in the 1950’s or so, they refuse to even listen to these historically validated facts.

These so-called “Palestinians” are living in Israel illegally. You can tell which houses are theirs because they all have large, black plastic rain barrels on the roof, since the houses were built without permits or licenses so are not connected to the state-supplied water system.

And as for the terrible living conditions that the media (especially the Arab media) displays to create pity for these innocent people living in poverty, well…that’s because they are there illegally, and their own country doesn’t even want them back.

In the Shechem Valley, there are bleak cinderblock buildings with many, many Syrians living there who aren’t allowed in Israel, but cannot go back to their own country, either because their own country won’t let them in or they don’t want to go there because of the violence and how dangerous it is to live there now.

The truth is this: almost every Arab living outside of Israel wants to live IN Israel!

Israel is the only free country in the entire Middle East, and the gentiles (meaning non-Jews) legally living there receive all the same rights and protections that a free country offers. They are given the same job opportunities, the same pay, and the same healthcare as the Israelis receive.

The land was given to us in 1948 by those who “owned” it, and even if you choose to reject our biblical rights, the fact is that there have constantly been Jews living there since the 5th century B.C.

Those non-Jewish people there have no claim to the land, at all. We have been there for nearly 7,000 years, and anyone who is there now who is not Jewish has no claim to the land. Even when the Jewish population was very small, and the Arabs surrounding Israel could settle there, they never did anything to improve the land or create permanent settlements.

These supposedly mistreated people don’t want the land- they just want the Jews gone, preferably through genocide. History has proven that no Arab nation wants to have the land of Israel, except for the area with the Dome of the Rock and Eastern Jerusalem.

So, the point of this message is that if you come across someone who represents either of these two proverbs, remember this proverb before you throw your pearls before swine (not a proverb, but it makes sense):

Proverbs 26:4-5:

Don’t answer a fool according to his folly, or you will be like him yourself. But answer a fool according to his folly, so that he won’t think he is wise.

And the way I suggest to answer those who refuse to listen is to say this (smiling all the time you say it):

I know we don’t agree on this, and we each have a right to our opinion: yours is based on what you have heard and mine is based on facts, and I guess we’ll just have to leave it at that.

Thank you for being here and please remember to share these messages with everyone you know, even non-believers, Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for today, so l’hitraot and Baruch HaShem!

Just a Simple “Thank you!”

You know how people say they get their best ideas in the shower? Well, I get my best ideas when riding my bicycle.

The problem today is that because of home remodeling projects and a lot of rain, I haven’t ridden my bike for over a week, and so I don’t have anything scheduled to say today.

So, instead of a message, I just wanna say “Todah Rabah” (thank you very much) for just being here, and especially to those who have subscribed, and especially especially to those who have subscribed to both my YouTube and Messianic Moment Facebook page, and a really big THANK YOU to anyone who has also bought any or my books.

And especially, especially, ESPECIALLY to anyone out there who has done all three!

Besides thanking you, I would also like to take a moment to ask anyone who likes the messages on this ministry, but hasn’t yet subscribed, to please consider hitting that little red button on both the website and YouTube. Also, please “Like” my Facebook page.

It doesn’t cost you anything, and if you do not configure your phone or computer to notify you when I have posted something, the subscription is, essentially, invisible to you. But that subscription is very visible to Facebook and YouTube, being noticed by their algorithms and allowing this ministry to be more visible to others.

Also, as I say all the time, if you like what you get here, you will love my books, and I am not just saying that because I have had all good responses from those who have read any one of my books. Well, almost everyone…there was this one Messianic Rabbi who told me I was no Michener.

I agree, and after listening to a few of his sermons, I would have to say he was no Oral Roberts.

Again, thank you for being here and please share the news of this ministry with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for now, so L’hitraot and let me wish you an early Shabbat Shalom!

Pridefulness Destroys Joy

I have often said that pride is the mother of all sins, and that still stands.

But pride often leads to pridefulness, and that leads to being disappointed when others don’t do what you think they should. And that is almost always the case.

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As I have said in the past, there is nothing wrong with being proud of something you have accomplished, so long as you always remember that whatever skill you used to accomplish that something, whatever it is, you did not create that skill- God gave it to you. So, be proud of how you used that skill, but remember to give credit to the one who really made it possible- the Lord, God.

One of my favorite expressions when I am congratulated on doing something well is this:

Whatever I do that is good, it is God working through me; when I totally screw something up, then I can take full credit.

The problem starts when we begin to think that because of our past accomplishments (or perceived accomplishments) we know better than someone else. This is a form of pridefulness, and the other side of that coin is judgementalism. Both are bad.

The reason we feel frustrated, leading (almost all the time) to anger is when someone doesn’t listen to us, i.e., they don’t do what we think they should do. That doesn’t mean they are wrong, because often we are wrong, but becoming frustrated or feeling insulted because someone doesn’t follow our suggestion is not going to accomplish anything other than arguing with each other.

When we find ourselves in an argument over how a task or policy is to be performed, I can almost guarantee that pridefulness is the root cause.

And when we are arguing or not getting our way, joy is destroyed. I mean, really? How often have you been happy when someone doesn’t do what you want them to do?

And today’s message is this simple: whether you are right, or wrong, if someone refuses to do what you suggest, leave it be.

Now, if you have administrative authority over a person (for example, you are their manager), and they refuse to do as you say, that is easy- you write the person up, then get someone else to do the job. No problem. And if they continue to refuse to do as you say, you fire them: no reason to get angry.

Allowing pridefulness to get in the way destroys any chance of joy. You can’t be happy when you are constantly feeling that people are ignoring you, and even if they are, so what? If what you suggest is good, and they don’t accept it, then the fault is on their head.

It’s like what the Bible says: In Ezekiel 3, God states that if the guard sounds a warning, and the people refuse to acknowledge it, then the guard is free of blame. But, if the guard fails to sound the warning, and the people are hurt, then their blood is on the head of the guard.

You can’t make people do what you want them to do- that is a hard word to hear, but it is true. You may provide the environment and means for them to do something, but as the old saying goes…you can lead a horse to water, but you can’t make it drink.

So, going forward, if you feel yourself getting frustrated or angry because someone isn’t doing what you suggest, take a deep breath, and remember that whether you are right or wrong, God gave everyone free will to determine their own future, and not you, and not I, and not anyone has the right to interfere with that God-given gift.

In other words, hand someone the rope and let them decide to either pull themself up, or hang themself; either way, don’t let it upset you and destroy your joy.

Thank you for being here and please remember to share these messages with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for today, so l’hitraot and Baruch HaShem!

God’s Promises Are (Mostly) Conditional

We have been told that God’s promise of salvation is a free gift, which it is, and as such we can depend on it.

But can we depend on ourselves?

If you prefer to watch a video, that won’t be possible today because we are having work done on the house and my office is unavailable to me, so I cannot use my video app. You’ll just have to read this one.

God’s promises are as dependable as the sun rising in the morning, but that doesn’t mean that they come freely; even salvation, which is a free gift, requires that we do our part.

When we read Deuteronomy 28, the “Blessings and Curses” chapter, God starts off by promising us a plethora of wonderful blessings, BUT they are only available if we obey his Torah. If we choose to reject his instructions (and it is ALWAYS a choice), then his promises of blessings turn into promises of curses.

For the record: I do not believe that God actively curses anyone, but since the world is already a pretty cursed place, when he says he will curse us all he really does is take away his divine protection from the world. God doesn’t do evil things, but does allow evil things to happen to those who reject him.

As I said, even salvation- a free gift from God, provided to us by the sacrificial death of Yeshua the Messiah- doesn’t come unconditionally. We have to repent of our sins, accept Yeshua as our Messiah and, by means of his sacrifice, ask forgiveness of our sins. And then (yeah, there’s still more) we have to do t’shuvah (turning from our sins) and live our lives in obedience to God’s instructions in the Torah (not what some religion says) as best as we can.

If we refuse to do that, or if we apostatize, we will not have that promise of salvation anymore. That isn’t God reneging on his promise, oh no! We are the ones who will have reneged on God!

Now, there are some promises God makes that are unconditional, but they are few and far between. His promise to Abraham, his promise to David that the Messiah would come from his descendants (even though that promise was predicated on David’s children continuing to do as God said to do), and to Noah that God would never destroy the world by flood, ever again.

(But that doesn’t stop him from destroying us by other means!)

So, we have a clear and simple message for today: God’s promises are absolutely, 1000% dependable… but they come with a proviso! We get what he promsies so long as we do what he says we should do, and what God said we should do is found only in one place in the entire Bible- the Torah.

Judaism knows that pleasing God is not a cakewalk, whereas Christianity makes salvation sound like a Come-As-You-Are Party.

Trust me…it ain’t!

Thank you for being here and please remember to share these messages with everyone you know. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for this week, so l’hitraot and (an early) Shabbat Shalom!

The Most Difficult Lie to Recognize

I don’t like being lied to, do you? I suspect that you don’t, yet it is really difficult to know when someone is lying to us, especially when they are good at it.

Do you know the most difficult type lie to recognize? It’s the one that comes from someone who honestly thinks they are telling you the truth!

If you prefer to watch a video, click on this link: Watch the video.

One of the most destructive lies that has been told to both Jews and Christians for nearly two millennia is this: Jesus created Christianity.

This lie has kept Jews from wanting to even hear anything about Jesus, and has kept Christians from knowing the truth about who Jesus is and what he really taught.

The reason this lie has been able to be so successful over all these years is because it has been passed down from one trusted source to another: we hear it from our religious leaders, from our parents, friends, relatives, and “biblical scholars”, who learned it from those who learned it from those who…well, you get the idea.

If you are wondering what these tremendous lies are, I don’t have the time to do that completely here- I suggest you invest in your eternal future (and a few bucks) to get my book (it’s available through the website or on Amazon):

But, since I did bring up the topic, let me give you a few of the major ones.

First off, Yeshua (that’s Jesus’s real name) never created Christianity. He was the sinless lamb of God, meaning that in order to be sinless he had to be 100% Torah observant, 100% of the time. Christians are told they should follow in the footsteps of Jesus, but taught that Jesus did away with the very laws he obeyed. So, how can a Christian be like Jesus when they reject the way he lived? The lie is that Jesus did away with the law- if he had, that means his “followers” would, by definition, be lawless and can never be saved.

Another lie is the idea of the Trinity being biblical: the truth is that it was fostered by a man named Tertullian, sometime in the middle of the 2nd Century. This lie has been one of the main issues with Jews and Christianity: if you have three divine entities- the Father (God), the son (Messiah), and the Holy Spirit- all being the same thing but in separate identities, well, whether you like it or not, you have three. Three-in-one or one-in-three, the operative word here is “three”. And three divine entities is not monotheism, it is polytheism. As such, no self-respecting, God-fearing, Torah-observing Jew would want anything to do with it.

And that is concurrent with the way Christianity was formed- not by God, or by Yeshua, but by men.

There are 6 main sects within Judaism, and they are all founded on the Torah (given by God) and the rules of Halacha (the Way to Walk), many of which are outlined in the Talmud (a rabbinical commentary on the Torah). Despite different ways to obey the Torah, we are all Jews obeying the Torah.

But since Christianity is not a biblical or God-created religion, the number of differences in how to worship are vast. Remarkably, when I asked Google how many different Christian religions there are, this is what I got:

There are  more than 45,000 Christian denominations worldwide. These denominations represent a wide range of beliefs and practices within the Christian faith. While there are three main branches – Roman Catholicism, Protestantism, and Eastern Orthodoxy – the vast number of denominations reflects the diverse interpretations and expressions of Christian faith throughout history and across different cultures.

Wow! Talk about confusion. The one thing that we all know is that God never changes- he is the same today as he was yesterday, and he will be the same tomorrow. So, if he never changes, then the way he wants us to live, worship, and treat each other never changes either, right? Well, then, how can there be so many different ways?

You may say we Jews also have different ways to worship, but that isn’t the same because we all have the same foundation for our beliefs- the Torah.

But Christianity rejects the Torah (well, OK- they kept the 10 Commandments, but even with that they changed the first commandment, editing out the part about God saving us from Egypt), so what foundation do they have?

It ended up being the letters written from Paul, which often quote from the Tanakh (that is the “Jewish Bible”) but are so convoluted and misinterpreted that it has, as we see, led to such confusion and disagreement that there are literally thousands of ways that Christians have been told God says how to worship him.

Sorry, but that isn’t the unchanging God I know.

Look, as I said, there are too many lies and too long a dissertation to cover this topic completely here, so please consider buying my book. I am not trying to get on the NY Times Bestseller List (although that would be fine with me!), but my entire reason for this ministry is to give people what they need to know in order to make an informed decision about where they will spend eternity.

That book is going to help you decide wisely, and what do you have to lose except living a lie?

Thank you for being here and please remember to share these messages with everyone you know, even non-believers, Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for today, so l’hitraot and Baruch HaShem!

Without Humility You Can Never Be Truly Faithful

Humility is not weakness; in fact, it takes a lot of emotional maturity and inner strength to be humble. On the other hand, it takes little or no effort at all to be prideful.

If you prefer to watch a video, click on this link: Watch the video.

Look at Moses- he was certainly a strong leader, yet he is also described as being the most humble of all men (Numbers 12:3), and I think we can agree that if we were to think of who was the most faithful of all people in the Bible, Moses would have to be right up there in the Top Ten.

But think of the most prideful person in the Bible and whichever name you come up with, I’ll betcha that person doesn’t show a humble bone in his (or her) body, do they?

So why is it that I say without humility you can’t be really faithful? It’s simple: pride is the antithesis of humility, and pride is the mother of all sins, so if someone is exceptionally prone to sinfulness, how can they be truly faithful?

Now, don’t go all the way to the moon with this: I am not saying someone who has pride can’t be faithful, but let’s see what God said (Jeremiah 9:23-24) about his thoughts on this:

Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in  his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he  understands and knows me, that I am the Lord who practices steadfast love, justice, and  righteousness in the earth. For in these things I delight, declares the Lord.”

Later…MUCH later… this same thought was stated by Shaul (Paul) in his letter to the Corinthians, which was that a man should only boast in the Lord; over the centuries this relationship has been known to holy men of God:

Pride and faith do not go together.

We generally feel proud of things we have accomplished, such as creating something beautiful or doing such a good job at work we receive a promotion, but doing well at what we are supposed to do is expected of us, isn’t it? Yeshua said that when we do what we are supposed to do, we don’t really deserve any special reward (Luke 17:10), and aren’t we told in Colossians 3:23 that we should do everything as if for the Lord, and not for men?

So, going forward, let’s each of us try to remember that to be truly faithful, we have to be humble, and that humility shouldn’t be a false one but come from the understanding that whatever we are able to do that is worthy of respect and admiration is because God gave us those gifts.

On our own, we aren’t worth diddly-squat; if not for the gifts God gave us when we were born, and the insight we receive through the Ruach HaKodesh (Holy Spirit), which is also a gift from God, we would have nothing to brag about.

So when you are being complimented for saying or doing something remarkable, say what I say:

Whatever I do that is good is because it is God working through me;
when I screw up totally, then I can take full credit.

Thank you for being here and please remember to share these messages with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for this week, and I will be on vacation all next week, so until we meet again, l’hitraot and Baruch HaShem!

Is It God or Your Expectations of God ?

I am sure we all know someone who has complained about God because of some tsouris (troubles) they have had in their life, saying that God didn’t do what he should have done, or why did he do what he did.

But is it God who failed to be the way he is supposed to be, or was it their expectation of who God is that was wrong?

If you prefer to watch a video, click on this link: Watch the video.

Christianity teaches that God is forgiving and holy and compassionate, and that is also how he is described in the Tanakh. And he really is like that.

But he is more than that- he is also the Holy One of Israel who is judge, jury, and executioner of those who disobey his rules. He is compassionate and understands our weaknesses, but unless we are humble, contrite, and accept Yeshua as our Messiah, faithfully believing that through his sacrifice we are able to receive forgiveness of sins, we are not going to see that side of God.

Humans are prideful, and as such, we don’t like the idea that God is all-powerful and the ultimate authority. We want to compartmentalize him into a God who forgives us, whose divine powers are there to help us, and who always loves us. As such, he will forgive us anything and we don’t really have to do much, other than love each other and say we believe Yeshua is the Messiah.

Judaism has learned it ain’t that easy- we know that the instructions God gave us in the Torah are not just for us, but for everyone, and we also know that as much as God loves us and really wants to forgive us (Ezekiel 18:23), he is too holy to ignore his own rules.

Deuteronomy 28 is at once the most wonderful and frightening chapter in the entire Bible. That is where God promises a plethora of wonderful blessings for those who obey his Torah, then he goes on to tell us all the terrible and horrible curses that will befall us if we refuse to obey his Torah. It is known as the “Blessings and Curses” chapter.

Christianity teaches the opposite, in that they say love each other and “believe in Jesus” (whatever the heck that is supposed to mean) and you will be saved. It rejects nearly every commandment, law, regulation, ordinance, Holy Day, and lifestyle that God says we should live.
Talk about unreasonable expectations, if you go by what most Christian religions teach, rejecting God, his commandments, and even replacing him with his son, they make salvation look like a “Come-As-You-Are” party!

In the Torah, God is pretty clear on what we can expect from him, and what he expects from us.

It seems to me that people reject God because they have lost a loved one, or because they prayed for something they didn’t get, or because they grew up forced to be in a religion that they didn’t like. They become angry, and because of the wrong expectations they were taught about what to expect from God, instead of realizing their expectations were wrong, they project that anger directly against God, blaming him for not being what they wanted him to be.

My experience with people who blame and/or reject God because they have suffered losses or had prayers go unanswered do so because they do not consider that what they expected from God was wrong, to begin with.

Our human pridefulness cannot accept the ultimate and unquestionable authority of God. It kills us that he can do whatever the heck he wants to, and that not only do we do not have the need to know, but he doesn’t have to explain anything to us!

And I believe that is why so many people reject God; they just can’t handle the fact that he doesn’t have to be the way they want him to be.

And that is a shame, because until someone has the emotional maturity to be humble before God (and yes- you need to be emotionally mature to be humble) and to read the Torah so they can know who he is and what he expects from them, they will never have the correct expectation of who and what God is.

And whether we are talking about God or just life in general, when your expectations are unreasonable you will never be satisfied.

Thank you for being here, and please remember to share these messages with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for today, so l’hitraot and Baruch HaShem

Lord Isn’t Always Lord.

The word “lord” is used so often in the Bible I’d need a calculator to count the number of times, but there is a difference between “lord” and “The Lord”.

The problem is so many people don’t know what that difference is.

If you prefer to watch a video, click on this link: Watch the video.

In John 13:13, Yeshua says to his Talmudim (disciples) (CJB):

“You call me `Rabbi’ and `Lord,’ and you are right, because I am.”

But is he saying he is THE Lord, God, or just that he is their lord, as in a person with legal authority over others?

The Greek word for “lord” used in the Septuagint is “Kyrios“, and there it is used to refer to God, the God of Abraham, Isaac, and Jacob. And that makes sense, doesn’t it? The Septuagint was written sometime between the 3rd and 1st Century B.C., so the only “Lord” Jews knew at that time was God; Yeshua wasn’t even born yet!

Coming forward in time, some of the earlier gospels were written in either Hebrew or Aramaic, but by the time we get to John’s gospel (which, I have often said, is not a “real” gospel) which (according to the Internet) was written between 90-110 A.D., it was most likely originally written in Greek, the Lingua Franca of that time. And as such, since by then Christians were already starting to separate themselves from their Jewish roots, the use of Kyrios was assigned, so to speak, to Yeshua instead of the proper word for him, which in Greek was Christos (the Hebrew word being “Mashiach“).

The difference between “lord” (small case ‘l’) and “The Lord” (capital ‘L’) is that the former is a title representing some level of legal authority or birthright, and the other is a reference to the one and only God of Abraham, Isaac, and Jacob.

Of course, “Lord” is also the translation of the name Ba’al, and (I am sure) of other gods, as well, but that doesn’t mean Ba’al is THE Lord. For so many “Holy Namers” who refuse to use the word “lord” because they say when you pray to the lord, you are praying to Ba’al, well…really? I mean, what can you say to someone that far off the mark?

This may be another reason why so many people get confused- someone can be a lord but there is only one Lord.

When Yeshua said it was correct to call him Rabbi and Lord, he wasn’t claiming to be God- he was claiming his authority given to him by God, as he was born to be the Messiah. And as we read further, the context in which he used those titles was to demonstrate that he was washing their feet, humbly, and so they (when they have their own level of authority) should also maintain their humility.

Yeshua was the Messiah, and in traditional Judaism the Messiah is also the king. That is one of the reasons the power elite in Jerusalem wanted Yeshua dead, because as king he would have deposed them all from the Sanhedrin and taken his place as the ultimate authority over the people, which at that time was held by the Pharisees. So, when we see the word “lord” referring to Yeshua, it is the political, legal, and authoritative meaning of that word, and NOT to identify him as the God of Abraham, Isaac, and Jacob.

Going forward, please be sure when, reading the Bible and you come to the word ‘lord’, that you are understanding it in its proper context.

Here’s a final thought: If the word ‘lord’ always means God, then we should never be disrespectful to England because they have an entire house full of lords!

Thank you for being here and please remember to share these messages with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for this week, so l’hitraot and (an early) Shabbat Shalom!

Do We Really Need to Invoke Yeshua’s Name?

In the Gospel of John, verse 14:13, Yeshua said (CJB), “If you ask me for something in my name, I will do it.”

Those of you who follow this ministry know that I believe the Gospel of John is a false one, and this one verse is further proof of that because I really do not believe Yeshua would tell us to pray to him, or that he will answer prayers instead of God.

If you prefer to watch a video, click on this link: Watch the video.

There are a few slight differences in how this one verse is stated, depending on which Bible version you are using, but the point remains that Yeshua, according to whoever wrote this gospel, is saying that when we pray to him, he will make sure we get what we ask for.

In some versions he says when we pray in his name, he will make sure we get it, or when we pray in his name, to glorify the Father he will make sure we get it. But in the end, he is saying that he will answer our prayer.

You may not agree with me, but that sure sounds like he is saying he will handle it, God doesn’t have to get involved. And, again, you may not agree with me, but that doesn’t sound like a son who really wants to glorify his father, but it does sound like a son who wants to take things away from his father. In fact, it reminds me of when Absalom told the people that they won’t get justice from the king, but if he was king he would make sure they did. (2 Samuel 15)

Another thing about this particular verse is that it is not stated in any other gospel. One of the many reasons I do not believe John is a valid gospel is because Yeshua says so many things that are not in the other gospels, failing a necessary tool of Bible interpretation, which is that everything in the Bible must be hermeneutically validated by the same statement or condition found elsewhere in the Bible.

I have, in the past, written how we do not need to invoke the name of Yeshua every time we pray to God. For instance, if we are offering a prayer of thanks, we aren’t asking for anything, so we don’t need to invoke the power of Yeshua’s name. If we are just talking with God, and not really asking for anything specifically, we don’t need to invoke the power of his name.

I used to believe that we should ask in Yeshua’s name whenever we pray to God for something, especially something important. And I have always stated we do not pray to Yeshua, directly, but to God, only referring to Yeshua as our Intercessor.

But that has always confused me a bit, because God knows my heart, he knows my mind, and he knows that I accepted Yeshua as my Messiah nearly 30 years ago, so why do I have to refer to Yeshua when I pray? Doesn’t God know this? Isn’t Yeshua there as my Intercessor anyway?

I mean, if I do not ask for something in Yeshua’s name, does he tell God to reject my prayer?

Is this some sort of spiritual “Simon Says”? ….

“In Yeshua’s name raise your right hand.” (my right hand is raised)
“In Yeshua’s name, lower your right hand.” (my right hand is lowered)
“In Yeshua’s name, raise your left hand.”( my left hand is raised)
“Lower your left hand.” (I lower my left hand)
“Ah-hah!! I didn’t say ‘In Yeshua’s name’- your prayers are rejected!”

My introduction to Messianic Judaism, where I was saved and served in many positions, even as Rabbi-Pro-Tem for 18 months or so, was at a Messianic synagogue in Philadelphia. The rabbi there was raised in an Orthodox Jewish household, and even went to a seminary school (he called it “Cemetery School”). It was there that I was taught Yeshua is God (we used to say, “Yeshua hu Adonai”), and that we must pray in his name.

It is almost three decades later, and after having studied the Bible every day and in this ministry (which is about 8 years old now) issuing messages from (what I believe) are inspirations from God, written 5 books, and answered hundreds of tough questions from people all across the world, I have come to some conclusions that go against what I was originally taught.

The first realization is that Yeshua is not God, but he was created from God (not from a man), and being filled with the Ruach HaKodesh (Holy Spirit) from birth, he was able to demonstrate that he is the Messiah; and, as the Messiah, his sacrificial death is available as a sin sacrifice for everyone.

I also have come to believe, after years of thinking it over, is what I am about to tell you right now: I do not believe that we ever need to pray in Yeshua’s name, for anything.

And that is not just because the only place he says to do that is in John’s Gospel, which I reject as valid, but because it makes no sense, whatsoever, when we read the Bible.

Throughout the Bible, God is clear that he is the one, and only, God, and that praying to anyone or anything other than him is idolatry. Yeshua always prayed to God, and always gave the credit for everything he did to God, so why would he suddenly say that we need to refer to him if we want to receive something in prayer?

And not just refer to him, but he said that by referring to his name, he will make sure we get it!

He isn’t saying he will intercede for us; what he is saying is that he will give it to us, essentially taking God out of the picture. Again, I am sorry, but that doesn’t sound at all like the obedient son who lives to glorify his father.

No. It sounds to me like someone who is trying to take over his father’s business.

So, starting today, this very minute (because already this morning I still prayed in Yeshua’s name- conditioning is very hard to get over), I will no longer invoke Yeshua’s name when asking God for forgiveness or anything. I trust God to know my heart and mind, to know that I am a true believer in his Messiah, Yeshua, to now that I am always trying to live in accordance with his instructions in the Torah, to know that I am a member of Yeshua’s flock, and I trust that Yeshua will, and is, always interceding for me in every prayer I make to God because I am one of his flock.

I really don’t think I need to remind either of them of that fact.

And one other thing, which I hope you will agree with: Yeshua never wanted anyone to put him in God’s place.

Well, this is certainly an eye-opener, if not for you, it is for me. I have wondered and battled with myself over this question for years, and I already felt secure that John’s gospel is a false one, but now I also feel secure that we never had to invoke Yeshua’s name in order for a prayer to be heard or answered, which is essentially what John says Yeshua said we have to do.

Look, I am not saying that everything in John’s gospel is bad, only that it is not a “real” gospel. It falls more in line with the Epistles; writings that are not God-breathed scripture, but from men who had an intimate relationship and knowledge of God. And as such, whatever is said in those letters must be in agreement with the rest of the entire Bible, hermeneutically validated that it is in line with everything God said.

If you want to continue to pray in Yeshua’s name, I don’t believe that is a sin, and I also don’t believe there is anything really wrong with that. What I do believe is wrong s to think if you don’t pray in his name, your prayers will be rejected. So, pray in his name, or don’t pray in his name, but always pray to God, and try to live in accordance with how God said to live, not some religion, and as Yeshua lived.

I truly believe and trust that God knows who is a real Believer and who is not, and will always act accordingly with their prayers.

If you are told the Bible says something that cannot be found in at least one other place in the Bible, then it can’t be a valid interpretation.

Thank you for being here, and please share these messages with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for today, so l’hitraot and Baruch HaShem!

No Torah, No Salvation

The Torah is the scroll containing the first five books of the Bible, and most Christians, and even most Jews, know it as “the Law”.

But the word “Torah” means learning, or teaching, and even though The Torah has laws, it is really God’s “User Manual for Righteousness”.

If you prefer to watch a video, click on this link: Watch the video.

Let’s start off by trying to agree on something: when we disobey God, that is a sin. So far, so good? OK, then the next thing to agree on is that sin is “lawlessness”.

Are we also okay with that? Good, because now we are all in agreement with the Bible because the apostle John tells us in 1 John 3:4 (NIV):

Everyone who sins breaks the law; in fact, sin is lawlessness.

So, sin is not obeying the law, but what law was John talking about? Well, truth is, at that time there was only one law- the Torah.

So, nu? Where are we?

Christianity has taught you that Yeshua (Jesus) did away with the law, which if that is true, means that the son of God told you to ignore his father and live a life of sin.

That doesn’t really make sense, does it? The Messiah, son of God, was sent by God to be a means for us to be forgiven of sin, so what he does is teach everyone to sin.

What is that, some sort of job security?

Yes, it makes absolutely no sense, so what did the early Christian leaders do? To make it seem sensible, Christianity has come up with the idea of moral and ceremonial laws, and that even though they say Yeshua did away with the law, now they don’t mean ALL the law, just the ceremonial ones.

Which, of course, begs the question: who decides which is ceremonial and which is moral?

Isn’t God moral? If he is, then he wouldn’t tell us to do anything that wasn’t morally correct…. right? Well, God told us how to worship him (Leviticus 23), what social and familial relationships are righteous and which are sinful (Leviticus 18), which foods are best for us and which we should avoid (Leviticus 11), and many other ways to live a righteous and worshipful life throughout those first five books.

Now ask yourself this: if God is moral, and everything he tells us to do is morally correct, then although people try to separate moral from ceremonial, isn’t it all moral, anyway?

Of course it is! Whatever God tells you to do is not just righteous but morally correct, and anything God says you should do that you refuse to do, is a sin, which is lawlessness, and the wages of sin is…death! (Romans 6:23)

The choice is yours. I have given you biblically correct information so that you can make an informed and biblically correct decision; you can continue to follow some man-made religion (for the record, every single Christian religion is man-made) or you can decide to follow God.

I can tell you, and I am sure you will agree, that to reject God is not a good idea, yet remarkably enough, that is what Christianity tells you to do.

In nearly every respect it rejects God: it doesn’t celebrate the Sabbath when God said to, it doesn’t honor any of his Holy Days, it eats all the foods God said not to, it teaches that Yeshua did way with his father’s commandments, and there are some forms of Christianity where the people pray to statues and their houses of worship are full of graven images, and …well, you get the idea.

Follow a Christian “torah”, or follow the Torah that God gave to all humanity so that they know what is right and what is wrong. The choice is yours, but let me give you one more thing to consider….

When you face God at Judgement Day, which we all will do, he might ask you why you lived the way you did, and when you tell him, “I was just doing what they told me to do.”, I can’t speak for the Big Guy upstairs, but I think he will respond with something to the effect of:

“I know you did what they told you to do, but it is what I say that counts!”

Thank you for being here, and please remember to share these messages with everyone you know, even non-believers. Hey, after all, you never know how fertile the soil is until you plant a seed in it.

That’s it for this week, so l’hitraot and (an early) Shabbat Shalom!