Let’s Talk About Evolution

When Donna and I were Docents at the Philadelphia Zoo, we were told when asked why animals are the way they are, not to use the words creation or evolution, but to use the word adaptation.

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The argument for evolution is problematic because most people think that evolution is a fact, but it is still only a theory. There has never been a scientifically valid proof that animals have mutated or evolved on their own into a different species.

For science to redesignate a theory as a fact, they must be able to recreate the event within a controlled environment. Obviously, since evolution needs millions of years to occur, record-keeping is obviously going to be difficult.

Now, as far as Survival of the Fittest is concerned, which is the keystone (so to speak) of evolution, it is undeniable that the current species of an animal is more adaptable than the earlier versions of that particular specie. Therefore, the existing specie is better adapted to the environment. Now, the question that remains is this: did that specie evolve into a more adaptable form, which had to be through mutation, or did a new specie arise, separate from the earlier one?

If an entirely new specie arose, that would seem to confirm creationism, yet it is clear that survival of the fittest also is at work here, so where can we find middle-ground?

That middle-ground is called Intelligent Design.

I believe in God and that God created all life forms, both past and present, as well as future. Yes, future- I don’t think he is done, yet. How many new species are still being discovered? According to the Internet, some 15,000-18,000 new species are discovered every year! Most of these are insects, but so what? Could it really be that with all the scientists and modern technology that so many tens of thousands of creatures have gone undiscovered for so long? Or, is God still turning them out?

Back to Intelligent Design… this is considered to be a pseudoscientific argument for the existence of God- at least, according to Wikipedia. But if you look on the Internet, you will see many articles where scientists are beginning to claim that there must be an intelligence somewhere behind life because it is untenable to think all this diversity and all the close interrelationships between all forms of life could have just “happened”.

So, as frustrating as it is, we will never be able to know, for certain, if life was by accident, if adaptability to one’s environment has been the result of some beneficial mutation or from an intelligent design.
(I would love to have one example, ANY example, of any mutation within a species that was beneficial to that species. Anyone ever hear of that?)

At least, we won’t know until after the Apocalypse, when God reveals himself to the world. I think when the entire world sees Messiah coming to earth in glory, riding on the clouds, even the biggest doubters will have to admit there is something supernatural happening (they’ll probably say Yeshua is an alien).

The bottom line is there is no proof for creationism, no proof for evolution, and there is no proof for intelligent design, but there is a logical approach to the question how did life develop: does it really seem feasible that the remarkable diversity of life occurred by accident, or does it make more sense, since all living things have DNA, that some form of design by a superior intelligence is at work?

What do you think?

That’s it for today, so l’hitraot and Baruch HaShem!

Tsouris is Temporary but Salvation is Eternal.

For those of you who aren’t familiar with Yiddish, tsouris means troubles or problems. If you are old enough or competent enough to understand what I just wrote, then you know what tsouris is like because life is full of tsouris.

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Despite how much tsouris we have to live with, we can look forward to the afterlife; at least, I believe in the afterlife, which is only natural since I believe in God and that Yeshua is the Messiah God promised to send throughout the Tanakh. It is through the sacrificial death Yeshua underwent that makes it possible for us to receive forgiveness of our sins; prior to him, the way we received forgiveness was to sacrifice an animal where God placed his name, which was the temple in Jerusalem. Well, as you know, that temple was destroyed in 73 A.D., so now the only way to receive forgiveness is by means of the sacrifice Yeshua made on our behalf.

You may be thinking that the Bible says that no one who loves the Lord has ever gone hungry or not had a place to sleep (Psalm 37:25). Well, let’s get real, People- lovers of God are suffering every day, all over the world (especially in Third World countries), and many are going with little or no food for periods of days, and sleeping on the street.

Does that mean the Bible lied? I don’t think so; I think the Bible was talking in general terms.

One of the problems people have with understanding God, which is only done through understanding the Bible, is that we are mortal- we think in finite terms, and to us, this physical plane of existence is all we can relate to. Eternity sounds nice, but to truly relate and understand what it is, well… that’s like trying to picture one million people standing on each other’s shoulders.

Can’t be done.

God, on the other hand, doesn’t think in finite terms because he is not mortal. God sees everything from an eternal viewpoint, existing on a spiritual plane that is so far above our mortal existence that even though he knows and understands the physical (being omniscient helps, not to mention he created the universe) he is always thinking on an eternal level.

What I am saying is that even if we have to go hungry or not have a roof over our heads, once in a while, while we are alive, those who love the Lord will enter eternity in his presence and never again have that problem.

We need to remember that this existence is only temporary, but that the afterlife is forever.

Think of it this way- when we’re expecting something, time seems to go at… a… snail’s… pace, but when we look back on our life, things have happened at warp speed. But after we have been resurrected with the Messiah and on the new earth, under our own tree, enjoying our own wine, we will look back and if we remember anything at all, it will seem to have happened in the blink of an eye.

So, nu! Take solace in the fact that when you are having tsouris, as we all will more than once during our lives, it is only temporary. It may suck while you are going through it, but go through it, you will! And so long as you maintain your faith and persevere, when you are with the Lord things will be great!

The rewards for accepting Yeshua as your Messiah and spending your life obeying God’s instructions (in the Torah) as best as you can, will be more joyful and peaceful than you could ever imagine.

That’s it for today, so I look forward to any comments you may have and will end with l’hitraot and Baruch HaShem!

Who Made You God?

You know the type- they tell you what you must believe, they have their own ideas formed by taking verses or phrases out of context and forming an entirely different tenet based on it, and they also insult you, your beliefs, and even go as far as to tell you that you aren’t really saved or a true believer.

And what do they base all this on? A post you made on social media!

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I recently ran into one of these people, someone responding to one of my messages who insisted that if a person didn’t show the signs that are stated in Mark 16:17-18, then they aren’t a real believer.

It started with her questioning my tag line, “God has no religion“, and she asked me what religion I am. I replied that I don’t care for labels, but if I had to use one, Messianic Jewish man would be the one that fits, although I prefer “Believer” since I believe in God, Yeshua, and live my life as close to being Torah observant as I can.

When she asked me if I show the signs stated in Mark, I said I don’t play with snakes or drink poison, I am not an exorcist or a faith healer- I am just a teacher. I further explained that these signs are not an absolute necessity for accepting Yeshua as the Messiah, and they are not, in any way, a qualifier for the spiritual status of a person. I think I really ticked her off when I said I have never spoken in tongues, and don’t care if I ever do.

You see, over the past 1/4 century I have been a Messianic Jew/Believer, I have heard many people babble away “speaking in tongues”, or so it seems. But according to the Bible, if someone is truly speaking through the Spirit, unless there is someone else there who (by the same Spirit) interprets the message, then that person should remain silent (1 Corinthians 14:28). My experience in two different houses of worship- a Messianic synagogue and a Hebraic Roots church, is that when I hear people speaking in tongues, NO ONE HAS EVER INTERPRETED! There have been so many people so desperate to speak in tongues that I believe they do it themselves, convincing themselves that their babbling is really spirit-led, and they do so audibly.

I have to ask myself why they go against what Paul says, especially since so much of Christian teaching is that Paul is really who they should listen to, and my answer is that they speak in tongues out loud so they can receive the honor of people. And we all know (or should know) what Yeshua said about that.

So, nu? What’s my point? It’s this: do not throw pearls before swine; if you meet someone who thinks they are God, in that they can determine the true level of your spiritual being through reading something you post, block them! You will never get through to them, and all you will receive for your efforts to prove yourself truly a God-fearing man or woman will be insults and frustration, both of which lead to unrighteous anger.

Truthfully, I feel sorry for those types, because despite how holy and spiritually gifted they think they are, when they come before God, he will strip the skin of self-righteousness they have from their bodies, and his judgement of them will be like pouring lemon juice on that now raw and exposed skin.

Can anyone really judge a person’s relationship with God from a Facebook post? I don’t think so! And when someone goes as far as to judge your relationship with God, deny that you really do believe in Messiah Yeshua, and refute what you say about your level of biblical obedience, well…I’ve just gotta ask: who made them God?

Thank you for being here and remember I do welcome your comments, except not so much the nasty ones.

That’s it for this week, so l’hitraot and (an early) Shabbat Shalom!

How God Sees Sin

This seems silly, doesn’t it? To ask how God views sin; I mean, isn’t it obvious that God sees sin as anything we do that he doesn’t approve of.

But what about the laws people make? Does God see doing 75 in a 45 mile per hour zone as a sin?

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When we read the Book of Leviticus, the first 7 chapters are all about the different offerings made to God, such as the sin, guilt, friendship, peace, and burnt offerings. But Chapter 4 has something in it that isn’t anywhere else and gives us the only really clear understanding of how God sees the sins we commit.

In Lev. 4:1 God identifies what offering is needed for a Cohen, for the community, or for an individual. But here is the important thing to note: he says, “If anyone sins inadvertently against any of the mitzvot of Adonai…”. He assumes that any sin we commit is by accident.

To me, this means that the way God sees our sins is that they are a mistake, done accidentally!

It is my belief (which you can agree with or not) that God is so holy, even though he knows and understands our nature, he still just can’t believe that someone would sin on purpose. If you were God, so holy, so powerful, so omniscient and so omnipotent, wouldn’t you find it impossible to think that any mere human would purposefully incur your anger?

I believe God sees sin as something that happens because we are weak and easily led astray by worldly influences, but not as a result of our purposefully ignoring him.

Sadly, I think he might have thought that back then, but today he knows there are so many who reject him, fully aware of what they are doing.

Even when we sin by mistake, even if we don’t know we did so, because God is holy and 1000% trustworthy, when he tells us that when we sin, we are guilty and will be punished, he means it! And if we fail to repent and ask forgiveness, as stipulated in the Book of Leviticus, we will not have a very happy eternity.

Of course, we can’t bring a sacrifice to the temple anymore (thanks to the Romans), but because Yeshua (Jesus) has our back, so to speak, it is through his sacrifice that we can find forgiveness. But we still have to confess, repent, and ask for God’s forgiveness. That part of the sacrificial system has never changed, which means for those who believe their sins are automatically forgiven, you’ve got a really nasty surprise coming to you.

So, there you have it. Sin is something we do, or don’t do, that goes against what God said we should, or should not, do, whether by mistake or on purpose.

Oh, wait a minute! What about my original question regarding how God sees a speeding violation. Hmmmm…. I would have to say that this is also a sin, not because it goes against anything God said, but because it goes against what our authorities have said- authorities which we are told are there because God put them there (Romans 13:1).

For myself, since I know the Torah tells us that as far as God is concerned, any sin we commit, whether we know about it or not, makes us guilty (Lev. 5:17), so every day in the morning, even before I have my first sip of coffee (that’s how important this is), I pray, and in that prayer I ask God for forgiveness of any sins I may have committed against him and also I ask for strength through the Ruach HaKodesh (Holy Spirit) to sin less each day.

We can never be sinless, but we can always sin less.

I will never tell anyone what to believe or what they must do, but if you don’t mind, I think what I do is a good idea, and I strongly recommend it.

That’s it for today. Remember I always welcome your comments, so l’hitraot and Baruch HaShem!

Why did David have an Idol in his Household?

In 1st Samuel 19, we are told that Mikhal, David’s wife and daughter of Saul, told David to hide from the assassins Saul had sent, and in verse 13 of that chapter we read that to fool the men sent to kill David, she took the household idol and placed it in his bed.

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So, nu? Here is a man who God, himself, said was a man after his own heart, yet he was violating the second commandment! And this isn’t the first time we read of God’s chosen people having idols in their homes.

Rachel stole the household idols from Laban when she fled with Jacob. Now, we won’t be surprised when we hear Laban had the household gods with him because he wasn’t a fearer of Adonai. Not really. But why did Jacob, who did fear Adonai, allow Rachel to take them? And why don’t we read of him getting rid of them, at least after Rachel died?

And then in the Book of Joshua, we read how when Joshua was ready to die, he told the people he and his house will serve the Lord, and to rid themselves of their idols.

And the prophets told the people to get rid of their idols, even when it is apparent that the people were also worshiping Adonai, since Adonai said (through more than one prophet) that the offerings were no good because the people didn’t really mean it (in other words, they were going through the motions without any real heartfelt desire), or that they had prostituted themselves serving other gods.

Yet, despite this blatant violation of one of the Big Ten, so many times God granted peace to the people and didn’t punish them. If Shaul (Paul) was relating this, he probably would say something like, “So, since the LORD didn’t punish them for having idols, does that mean idol worship is acceptable to God? Heaven forbid!”

(Because this is the way Shaul wrote to his congregations that he has been so misunderstood, with Christian scholars teaching the question as doctrine and ignoring the response.)

Putting this situation in modern terms, are there household idols in people’s houses, today? What about the TV? The computer? Cell phones? Have these replaced having dinner as a family, sharing experiences with each other? Or are we just people eating food while staring at our technological toys?

Being a Baby Boomer I grew up eating dinner with the family while watching TV (generally, it was “Superman”, followed by “Batman”) and I confess I have never really broken that habit. Donna and I still have our dinner watching TV. But when we are out together on a Date Night, we do a quick “Check in” on Facebook, then the phones are put away. And when we are cruising or on vacation, the phones are left in the safe in the stateroom, taken out only to take pictures with when at some port or on an excursion.

Maybe there are more idols in our lives than we care to admit, or even recognize since so much of what we do every day becomes habit, as we “auto pilot” our way through life. So, I would ask you to take a moment and look around- do you see anything, or do you do anything that in some way interferes with your worship of God (which must include close relationship with family and friends)?

I am not saying to Deep Six the 72″ HDTV, or to throw the cell phones in the river, but maybe, just maybe, once in a while we can all have a dinner without interruption, or spend time playing a board game with the family instead of binge watching “The Walking Dead”.

Who knows? You might find out you all have something in common.

Thank you for being here and please share these messages. Remember that I always welcome your comments.

That’s it for this week, so l’hitraot and (an early) Shabbat Shalom!

An Uncomfortable Similarity

I read a little in my Bible every day. I start at Genesis and go through to Revelation, then I start all over again. Recently, going through the Book of Joshua, I have seen some very discomforting similarities between what happened in those days, and what is happening today.

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When I read about the way the Israelites destroyed the enemies of God when they entered Canaan, killing men, women, and children, as well as their animals, then totally destroying what was left, I can’t help but think that it isn’t any different than what Hamas has been doing in Israel, today; even the taking of hostages is the same as back in ancient days, except that the men were never taken hostage, only the women.

So why is it that these things were OK in the Bible, but when Hamas does them today, they are atrocities?

Don’t get me wrong! I hate Hamas, and all terrorists who are doing these terrible things. They aren’t doing anything out of a sense of justice or to regain property, all they want to do is murder Jews. They aren’t freedom fighters, they aren’t doing God’s work (they are working for the Enemy of God), and they are nothing more than cowards and murderers.

I believe that if the Jews never got back to Israel, that land today would be just as fallow and barren as it was when we first came back in the late 1940s.

The enemies of Israel do not want peace, they want genocide.

When God has the Israelites destroy the people in Canaan some 3500 years ago, it was to cleanse the land of paganism and allow them to reclaim the land that was theirs, by God’s promise. If Joshua had done as he was told to do, we wouldn’t have these problems, today. But what Hamas is doing is very different. They aren’t trying to reclaim land promised to them; instead, their only desire is the destruction of all Jews.

Yes, 3500 years ago, when the world was a different place and societies were ruled by different laws of ethics, the Israelites did things as terrible and horrible as what is being done today, but it was done to rid the land of pagans who worshipped gods that required human sacrifice, were sexually debased, and cruel.

The need for total destruction of the people, even the children, was to rid the land of an infection of evil. Even so, God restricted this destruction to only those who were living in the land God had promised to Abraham. The surrounding lands and people were just as bad, but they were not on God’s “Hit List” because they didn’t live on the promised property; as such, they were allowed to remain (unless they came out against God chosen; if they did, they were decimated).

So, thinking more about it, I realize there is a difference, and that difference is the Jews destroyed pagans who were polluting the land, and they did so not from hate or desire to kill them, but to recover the land that was promised to them by God, and cleanse it of sinfulness.

But Hamas is destroying homes, schools, hospitals, and killing innocent people of all ages, not for land or to cleanse it of sin: NO! They are performing these atrocities just for fun.

I have it from a source living in Israel that the atrocities they have performed while killing babies includes accosting the mothers who were forced to watch. That is way more horrible than anything ever done by the Israelites of old.

The only motivation behind what Hamas is doing is not for land, or money, or religious cleansing- it is genocide, pure and simple. They don’t want the land: how do I know? Because they had it for centuries and they did nothing with it!

So, as horrible as the destruction done to the people who were the enemies of God back in the days when Israel first entered and recaptured their land may have been similar to the types of atrocities being done by Hamas, today, there is a significant difference: back then, they did what they were told to do by God in order to reclaim the land that belonged to them and cleanse the land of sinfulness.

What Hamas is doing today, and what the surrounding peoples have been doing to Israel ever since we came back into our land, has no justifiable reason, religious or otherwise- it is, pure and simple, murder for the sake of murder.

Hamas does not want anything other than to see every Jew in the world, starting with Israel, dead. Why? Just because we are Jews.

And, sad to say, that isn’t any different than what we Jews have heard for millennia: from the Crusades to the Inquisition to Nazi Germany to the Middle East, today. Hatred of the Jews will never end as long as HaSatan (the Devil) exists.

There is one thing, though, that also will never end- the God of Israel will not allow his chosen people to be destroyed, and when God has had his fill of these atrocities, he will send the Messiah back to finish off his enemies, for all eternity.

That’s it for today. Remember that I always welcome your comments, so l’hitraot and Baruch HaShem!

There Are Sinners in Heaven

First off, let’s set the record straight- heaven is the domain and abode of God and the angels. According to everything we read, especially in Revelation, we who are written in the Book of Life will be on a new Earth, with a new Jerusalem lowered from the heavens.

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Okay, then- how do I know there are sinners in heaven, or more correctly, that there will be people who have sinned but will still be in the Book of life, and a member of that fraternity which will live eternally in the presence of the LORD?

Simple…Yeshua tells us it will be this way.

In Matthew 5:17-19, what must be one of the MOST misinterpreted, misused, and misunderstood verses in the entire word of God, he tells us that he hasn’t come to change anything, especially not the Torah or the requirements to obey the Torah, and as he finishes telling us that, he also warns that anyone who tries to change even so much as a letter in the Torah, and then teaches others to do so, will be the least in the kingdom of heaven. But those who obey the Torah and teach others to do so will be considered greatest in the kingdom of heaven.

Besides this clear statement that there will be those who disobey the Torah, yet will still be allowed into the kingdom of heaven, is the undeniable truth that every single one of us, even those written in the Book of Life, are still sinners, and will continue to be sinners

We can’t help it- it is the Yetzer Hara (Evil Inclination) that we are all born with, also called Iniquity (the desire to sin), and Christianity calls it Original Sin. Any way you look at it, we are all sinners (Oy! How many times are we told that in the Bible, right?) and we will continue to sin throughout our lifetimes.

That’s why God sent the Messiah- he is our only hope for finding forgiveness when we accept him as our messiah and, by means of his sinless life and sacrifice, we can be washed clean of the stain of sin by his blood, shed for all.

Now, does this mean that you do not have to obey the Torah, at all? Of course not! Just because we are all sinners, and those who disobey Torah can still be a member of the kingdom of God, that’s no excuse to purposefully disobey.

In Leviticus Chapter 4, God talks about the way people can be forgiven for inadvertently sinning, and I believe that God considers his sacrificial system based on people sinning by accident, or in ignorance. In fact, he also includes a means for receiving forgiveness when a sin is committed, but the person is unaware of it.

Here’s what scary about that- even if someone sins by accident, or is unaware of their sin, they are still guilty! When they are made aware of it, then they must do what God commands, under the sacrificial system- which still exists! The only difference is that instead of sacrificing an animal at the temple in Jerusalem, which was the Torah commandment, Yeshua’s sacrifice has replaced that step. However, still need to confess the sin, repent of it, and ask forgiveness.

As for me, to be safe I ask for forgiveness of whatever sins I have committed against God every, single morning. I think this is a really good idea, and strongly recommend you do the same.

You are asking yourself now:

So, what is the requirement? Do I have to obey the Torah completely or not?”

I wish I could give you an absolute answer, and even if I think I know, I am going to say, simply, that the choice is up to you.

I will say this, though: I believe that God is more concerned with our desire to be obedient than the actual act of obedience. He states clearly, in Isaiah 1:11-17, that just going through the motions, without really feeling or desiring to do as he says, is meaningless to him. In fact, not just meaningless, but he says they are a stench in his nostrils, and the reason for his disgust is this (Isa. 1:12):

Who wants your sacrifices when you have no sorrow for your sins? “

This is all I have to say on this topic, at least for now. The bottom line is this: as I see it, the Bible is clear that trying to be Torah observant is more important to God than actually being in complete accordance with the Torah. The fact that no one can obey Torah completely, for more than a minute or so, is why he sent Yeshua, who also is very clear that obedience to his father’s commandments is still important until everything has come to pass.

And it seems pretty obvious that the kingdom of God is still coming, so I would suggest you listen to Yeshua and not some religion.

Unless you would rather be assigned a seat at the kiddie table on the new Earth.

That’s it for this week, so l’hitraot and (an early) Shabbat Shalom!

Why Bother Praying?

We are told that God knows the heart and mind of everyone (Chronicles 28:9, Jeremiah 17:10), so if he is able to know what we are thinking and feeling, why then do we need to speak to him in prayer?

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I have always been reluctant to pray from the Siddur (prayer book) because I felt that if God really wants me to speak to him, why use someone else’s words? How can I make a heartfelt prayer when the words aren’t even mine?

This has always been an issue with my prayer life. And recently I have come to understand the value of praying to God, even though he already knows what it is I want, how I feel, and, much better than me, what I need.

The reason we need to pray to God, even if we use someone else’s words (although I still prefer to use my own) is to establish that personal relationship, a relationship that isn’t just one-sided. You see, if we don’t speak to God, purposefully letting him know what we want and how we feel, as well as thanking him, then the relationship is really one-sided: God to us, but not us to God.

We need to acknowledge who God is, how he has helped our lives to be better, and to allow him to hear our voice- even if it is a silent prayer- because that is our communication to, and with, him.

True, for 99.99999% of the time (5-9’s after the decimal point is an IT thing) God will be listening without responding- at least, not verbally- to us when we pray, but it is not a one-sided thing because we are both involved in specific and directed communication.

We pray: God listens; we wait for an answer: he does.

Sometimes it’s exactly what we want; sometimes it isn’t what we want but it is what we need; sometimes it comes when we ask for it; sometimes it comes when we least expect it; and sometimes it is just, plain “No.”

But whatever we pray for, and whichever way God answers, the important thing is to establish and maintain that interpersonal communication, which strengthens our relationship.

Even within human interpersonal relationships, talking to each other is essential to create and maintain that intimacy. Sharing our thoughts, desires, and problems helps us to strengthen the bonds of love between ourselves.

That is why prayer is so essential in our relationship with God, and why I pray every single day.

I started to do this when I first wanted to test if God really existed, and there was no answer for months, Then, one day, at Shabbat services in aa Messianic temple I was attending, I was ready to accept Yeshua as my Messiah; the Rabbi anointed me, and I felt the Ruach HaKodesh (Holy Spirit) enter my body. It was a life-changing experience, and even though it was more than a quarter of a century ago, I still get chills when I recount it to myself or others.

That was the answer to my prayers. At that moment I knew- absolutely- that God existed, Yeshua was the Messiah he promised to send, and since that day I have received answers to prayer. And I know he is listening.

So even though God knows what we want, what we need, and what is truly in our hearts, we MUST pray to him to maintain that interpersonal relationship. Often enough, when I talk to God, I know even if he doesn’t reply, that I am not just talking to him, but with him because he is listening, compassionately, lovingly, and intently.

How he can do that, hear me among the billions of people all praying at the same time, and give each and every one of us the same level of attention, well…it’s beyond me.

But, then again, he is God, isn’t he?

Thank you for being here and please remember that I always welcome your comments.

That’s it for today, so L’hitraot and Baruch HaShem!

Why God Told Moses to Repeat the Blessings and Curses on Mts. Gerizim and Eival

In the Book of D’varim (Deuteronomy), Moses is recounting the last 40 years to the people, and in Chapter 11 he reviews all the miraculous events that God performed, including the blessings that he will give for continued obedience, and the curses that he will send for disobedience.

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Moses reminds them that God had commanded that after they enter the land they are to split up, with half the tribes going on Mount Gerizim, and the other half on Mount Eival, and then to proclaim these blessings and curses.

So, nu? What could possibly be the reason for this? Well, maybe I can give you one.

These mountains are known as the Shoulder Mountains. They are positioned next to each other, and between them lies the Shechem Valley. When you have half a million people on each of these two mountains, shouting out these blessings and curses, the sound will reverberate down the mountain sides and throughout the valley, where (it just so happened) many of the people they were to destroy were living.

The result of this is that the people who were already there heard that there was a new sheriff in town.

Now, was this a means of giving them the chance to repent? I don’t think so, since God had already ordered the Israelites to totally destroy the peoples there, so those living in the Shechem Valley were not going to be there much longer. Maybe God was giving them a chance to get the heck outta Dodge before the fecal matter hit the air circulation unit?

I don’t know, but I am certain that by having the people repeat these blessings and curses on the Shoulder Mountains, it was a way to reinforce the covenant they made with God, way back when, when they were at Sinai some 40 years before, and also again when Moses reviewed the laws with the people just before they entered the land.

I was fortunate to be able to see those mountains, even though the Shechem Valley and area is forbidden to Jews, when I was there in 2016. When you see how they form a perfect echo chamber, you can imagine how the sound of those thousands of voices must have shaken the ground, and given the people living there a start, as well.

What a shame that this event was as soon forgotten as it was performed. If only we had gotten rid of all the people living there, as God commanded, we wouldn’t have the problems in the Middle East that we have today.

Thank you for being here and please remember that I always welcome your comments.

That’s it for this week, so l’hitraot and (an early) Shabbat Shalom!

PS: Please pray for a speedy end to the war in Israel right now, and for the total destruction of Hamas.

Examples of God’s Compassionate Understanding

In Numbers 15:32-41, we read about a man who was out gathering sticks on the Shabbat, well after the commandment about not doing any work on the Shabbat was known to all, and he did this in full view of all the people. His punishment, which Moses asked God to proclaim, was to be taken outside of the camp and then stoned to death by all the people.

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Many years later, after the people had entered the land and destroyed Jericho, in Joshua 7 we read about a man named Akhan who disobeyed God’s commandment regarding the booty of Jericho, which resulted in God abandoning the people at their very next encounter during their attack on the city of Ai, causing the death of 36 Israelites.

God had told Joshua that no one was to take any of the booty from Jericho, it was all to be destroyed or dedicated to God. But Akhan took some silver, a block of gold, along with some nice clothing and buried them all in his tent.

The people didn’t know of this, and when they went to attack a much smaller, easier target – a town called Ai- they were routed, with 36 of the Israelites killed. After their miraculous victory at Jericho, this loss had them totally demoralized, wondering why God had abandoned them. Not only that, but now they were scared for their lives, knowing that once this defeat was known, the other people they were to fight would have a renewed sense of courage.

God told Joshua what had happened, and after throwing lots to find the one person responsible for this defeat, the lot fell to Akhan. The punishment decreed by God was to have him and his entire family stoned to death buy all the people, and then their remains and all their possessions burned to ashes.

What do these two seemingly different events have in common?

They both are examples of the first time someone disobeyed a direct commandment from God. And God came down hard- REALLY hard- to demonstrate to everyone else the terrible consequences of disobeying the LORD.

“But Steve, your title for this message is about God’s compassionate understanding. Sorry to say, he doesn’t sound very compassionate, or understanding from what he did to those people.”

You’re right- the punishment God exacted on those people was terribly harsh, but it was done to set an example for all the others. Although most “compassionate” people don’t want to accept this, the punishment was to show compassion for the rest of the people, in that by this example of the terrible consequences of disobedience, God might put the real fear of him into the people who were thinking they might do the same thing.

Let’s go back to the man stoned for collecting sticks. The very next commandment God gave Moses after they stoned the man was that everyone should make and wear tzitzit-

  • because when everyone sees the other person’s tzitzit, they will all be reminded to obey God’s commands.

The compassionate understanding here is that God recognized our weak nature, and how easily we succumbed to “Out of sight, out of mind”, so he ordered us to wear the tzitzit to keep anyone else from making this mistake. He was protecting us from ourselves.

When Akhan took the booty that was to be dedicated to God, not only did he disobey God’s command, but he stole from God! That was a double-sin, and God made the punishment doubly terrible because he wanted the people to realize that even what is done in secret is known to God.

The man who collected sticks wasn’t sneaking out at night- he was in full public view. People could think it was easy for God to know about it. But what Akhan did was in secret, yet God was still well aware of what happened. The people needed to know that nothing- absolutely nothing- is unknown to God.

So where was God’s compassion after Akhan and his family were destroyed?

It was that God decreed that when the people destroy Ai, and from that point on, they may take whatever booty they want. Again, God recognized and compassionately allowed for our weak natures.

Clearly, if Akhan had gotten away with what he did, it would eventually become known, and then others would figure, “Hey! If he could do it, why not me?” So, God headed off that sin by allowing them to take the booty.

Now there will be those who disagree with my understanding, and that’s OK- I am not the “Duty Expert” on the Bible. And there are those people who say they don’t believe in God because he is supposed to be loving and compassionate, but he kills men, women, and children, so something is wrong. They come to their own conclusion that since God kills people, he isn’t compassionate and loving, and since he isn’t what they say he is, he must not be real.

God is compassionate and loving, and that is the very reason why he punishes those who disobey. I think the real reason people choose to reject God, thereby not having to practice any religion, is because they don’t like the idea of someone having absolute power over them.

Pridefulness and obstinacy are the main reasons many people will not have a very enjoyable eternity.

You can decide for yourself if God’s punishments were a loving or unloving thing to do, despite how terrible some of those punishments were. But remember this: God doesn’t exist on the same plane we do- he is eternal, we are mortal, and whereas we can’t really see beyond this existence, he sees things from an eternal viewpoint. As such, he isn’t so much concerned with how long we live this life as he is with where we spend eternity.

The bottom line is this, whether somebody likes it or not: God makes the rules, and we either obey them or get our tuchas in a sling.

The most compassionate and loving thing God has ever done was to send the Messiah to us, so that we have the ultimate means of receiving forgiveness when we repent of the sins we commit.

Thank you for being here, and please remember to subscribe, and I always welcome your comments.

That’s it for today, so l’hitraot and Baruch HaShem!