Author: Steven R. Bruck

The Hidden Covenant

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I think we all know the 5 covenants that God made with us, all of which are found in the Tanakh: the Noahide, Abrahamic, Mosaic, Davidic, and New covenant. But in the book of D’varim (Deuteronomy), Moses states that the people there, that day who are listening to him, are also making a covenant with God.

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Throughout D’varim, Moses reiterates to love and obey God, and not to follow other gods. He reviews the Big Ten, he reminds the people that they are being given this land because of God’s promises to their ancestors, and not because they deserve it. In fact, he tells them they are stiff-necked and rebellious, and have been since he took them out of Egypt.

Moses tells the people that they are the ones- not their children- who saw with their own eyes all the miraculous works of the Lord that he did to the Egyptians, and that the covenant they are making that day with God will also be applicable to their children, as well.

This hidden covenant is found here:

D’varim 29:12-15: You are standing here in order to enter into a covenant with the Lord your God, a covenant the Lord is making with you this day and sealing with an oath, to confirm you this day as his people, that he may be your God as he promised you and as he swore to your fathers, Abraham, Isaac and Jacob.  I am making this covenant, with its oath, not only with you who are standing here with us today in the presence of the Lord our God but also with those who are not here today.

The Torah has all the commandments, regulations, laws, and ordinances that we are to follow, but D’varim is the recap of the previous 4 books. The first 4 give us the details on how to obey these laws, but D’varim is the one that pulls it all together and, as such, I believe that is why Moses treats agreeing to what he is saying in this one book as a separate covenant.

God’s covenants are never exclusive, they are always inclusive: each new covenant includes and builds on the previous ones. However, this covenant seems to be separate from the previous covenants.

How is it different?

Even though Moses says that God is making this covenant with the people, to be their God, it seems to me that this covenant isn’t from God to the people, but it is Moses’s idea, and that he is telling the people that they are making this covenant with God, the conditions of the covenant being that it won’t be just those people who are required to obey all that God has told them to do, but their children, as well.

I often think that the book Moses refers to throughout D’varim is just that one book- the book of D’varim, not the entire Torah, and that could make sense if we consider D’varim is a recap of the Torah. It reviews the travels, the miracles, the problems along the way, the giving of the Torah and the different times the people sinned, the Big Ten, the rules of Kashrut (Kosher), and many of the other laws and ordinances in the other books of the Torah.

Not to say that D’varim is all we need, no- the other books give us the detailed instructions on how to follow the laws in D’varim, so they are essential, but D’varim is sort of the entire Torah, in a nutshell. If I was to say what D’varim tells us to do, in 25 words or less, I would say “obey God and do not follow other gods” (that’s only 8 words).

So, there you have it. A separate covenant that is kind of hidden from general knowledge, but one that unquestionably affirms the Mosaic covenant is required for all those who wish to obey God, throughout all our generations.

Thank you for being here: please share these messages and remember that I always welcome your comments.

That’s it for this week, so l’hitraot and (an early) Shabbat Shalom!

Could “When Shiloh Comes” Mean the Time of the Judges?

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We all know when Israel blessed his 12 children before his death (Genesis 49) that he stated the scepter shall not pass from Judah until Shiloh come, which in many other translations is not “Shiloh” but indicates a specific person to come and rule.

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I agree that “Shiloh” represents the Messiah, and this is easily proven because when Messiah came, the scepter- i.e., the rulership- had been taken from the descendants of the tribe of Judah. Rome was the government and legal authority, and it appointed Herod as king.

As far as we know, Herod was not even born a Jew, or a descendant of Judah; according to one source, Herod’s father was by descent an Edomite with a Jewish mother whose ancestors had converted to Judaism. However, Herod was raised as a Jew.

I was thinking there might be a different interpretation of this prophesy. Not one that denies its meaning as being to indicate the coming of Messiah, but one that might have a dual meaning: one for the immediate future and one for the distant future.

The distant future meaning is the one where Messiah will come when Judah is no longer the leader of the Jewish people. The more immediate meaning is that “when Shiloh come” means when the Ark of the Covenant is located at Shiloh.

I know, I know- that seems to be too literal, but stay with me here.

During the time of the Judges in the 12th to 11th century B.C. the Tabernacle, where the Ark was located, was in the town of Shiloh, and it remained there for around three and a half centuries until it was captured by the Philistines in 1050 B.C. (1 Samuel 4).

Here is why I am thinking this may have been part of the warning about the scepter being removed from Judah- in the book of Judges, we read (no less than three times) that during that time, everyone did as they wanted to because there was no king.

Joshua was alive when the Ark was placed in Shiloh (Joshua 19:51) so there was a rulership of Israel, but it wasn’t Judah at that time. Joshua was the son of Nun, an Ephraimite. Caleb, the only other original spy who did not die in the desert, was from Judah, but he was not the one in charge.

And before this, Moses was the BMOC and he was a Levite. So, wait a minute! Until David took over, the scepter was not in the hand of Judah, at all!

I am writing this off the top of my head, and now I am beginning to see that maybe the prophesy was only about when the Messiah comes, and not really about the town of Shiloh, at all.

So why am I still posting this? I mean, look- I started out with a message and ended up denying my own message! Why would I want all of you to see me prove myself wrong?

It’s because there is now a different message, one that arose from verifying what ended up being an incorrect message, and going through this process of learning is what a true Berean of the Bible should be willing to do.

I had an idea, I thought about it, I started to share it with you all, but as I researched it, I realized that what I was thinking really can’t be substantiated by the Bible, so that means what I thought something meant is not what it means.

So, nu? What started out in my mind as a unique interpretation of a well-known passage, has ended up as a lesson in honest interpretation and proper biblical exegesis. I couldn’t be happier that I found out I was wrong, especially before sharing that wrong idea with others.

That is why I have not just deleted this entire mishigas because I hope sharing this example of the importance of verifying everything you hear or think something in the Bible means with what is actually in the Bible will be of use to you in the future.

That’s it for today, so l’hitraot and Baruch HaShem!

How Many 10 Commandments Are There in the Bible?

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You may be thinking there are only the 10 Commandments- the ones God gave Moses on the mountain. So, how can there be any other “10 Commandments”?

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In Deuteronomy 5 (I am quoting from the CJB), Moses recites the 10 Commandments, but his version is significantly different than the one God gave him on Mount Sinai!

Here’s what I am talking about:
1st Commandment:
God said: “I am Adonai your God, who brought you out of the land of Egypt, out of the abode of slavery.” (Ex. 20: 2)
Moses said: “I am Adonai your God, who brought you out of the land of Egypt, where you lived as slaves.” (Deut. 5:6)

3rd Commandment:
God said: “You are not to use lightly the name of Adonai your God, because Adonai will not leave unpunished someone who uses his name lightly.” (Ex. 20:7)
Moses said: “You are not to misuse the name of Adonai your God, because Adonai will not leave unpunished someone who misuses his name.” (Deut. 5:11)

4th Commandment:
God said: “For in six days, Adonai made heaven and earth, the sea and everything in them; but on the seventh day he rested. This is why Adonai blessed the day, Shabbat, and separated it for himself.” (Ex. 20:11)
Moses said: “You are to remember that you were a slave in the land of Egypt, and Adonai your God brought you out from there with a strong hand and an outstretched arm. Therefore Adonai your God has ordered you to keep the day of Shabbat.” (Deut. 5:15)

5th Commandment:
God said: “Honor your father and mother, so that you may live long in the land which Adonai your God is giving you.” (Ex. 20:12)
Moses said: “Honor your father and mother, as Adonai your God ordered you to do, so that you will live long and have things go well with you in the land Adonai your God is giving you.“ (Deut. 5:16)

10th Commandment:
God said: “Do not covet your neighbor’s house; do not covet your neighbor’s wife, his male or female slave, his ox, his donkey or anything that belongs to your neighbor.” (Ex. 20:17)
Moses said: “Do not covet your neighbor’s wife; do not covet your neighbor’s house, his field, his male or female slave, his ox, his donkey or anything that belongs to your neighbor.’” (Deut. 5:18)

So, nu? So many differences between what God said, and what Moses repeated many years later. If Moses had truly written down all that God said, as we are told he did, then why such significant differences?

Does this mean we can’t really trust what the Bible says?

No, a Bible is trustworthy: it’s the people writing them who aren’t.

C’mon, Steve… how that can be? Either the Bible is true and accurate, or it isn’t. The hard to accept truth is that both are true- the Bible is an accurate narrative of the relationship between God and his chosen people and the history that occurred during the times we read about. But these events are recorded in different languages (Hebrew, Aramaic, and Greek) and the interpreters cannot avoid their own bias as to what the words mean, in the context they are found. Also, there is the unavoidable “lost in translation” issue: for example, when a Hebrew text is translated into English, there will be some loss of meaning simply due to the fact that there were cultural and linguistic differences between what those words meant then, and what the current words they translate into mean now.

Later, when the Hebrew to English version is translated into Chinese, or Dutch, or whatever other language, after which that version is then translated into another language, and so on, these differences will be multiplied.

And then there is the copywrite law, which says no one can exactly duplicate a copywrite version, so there must be (literally) hundreds of words different in order to be a legal version.

So, the truth is that no two Bibles can be the same, and the differences may be significant.

As for Moses, we are told at the very beginning of this book (D’varim 1:5) that “Moses took it upon himself to expound this Torah.” In other words, Moses repeated what God said, but apparently, he felt that in some places he needed to emphasis the point in his own words.

God said he brought them out of Egypt, out of the abode of slavery, but Moses said out of Egypt, where they had lived as slaves. This isn’t so great a change, but when we look later at the 4th Commandment, God said he created the Shabbat as a day to rest, as he did, but Moses completely changed that to say God ordered them to rest on the Shabbat because they had been slaves. Perhaps Moses wanted them to know the Shabbat not as something God created as a result of his resting, but in order to be a blessing to the people? That could be why there is a relationship between the 1st and 4th commandments, as Moses gave them, that wasn’t there in God’s original version.

Moses also added to the 5th commandment that not only will they live long in the land (if they obey), but that things will go well with them. Maybe this was more prophetic than we realize? After all, we see that when the people disobeyed God, they still lived in the land but under the yoke of oppressors; however, when they obeyed God, they lived in the land peacefully.

Finally, in the 10th commandment, when God said not to covet, he placed the person’s house first, then his wife and property, but Moses said the first thing not to covet was the wife, then his house and field, then the property (remember slaves were considered property then).

Moses did this reversing of priorities earlier, when the tribes of Reuben and Gad asked for the land won from kings Sichon and Og (Numbers 32); they said they would first build enclosures for their animals and towns for their wives and children, then go ahead of the other tribes into the Land and not return to their portion until everyone else had conquered the people living there. When Moses approved this, he said they would first build towns for their wives, then enclosures for their animals. Moses placed the value of humans before that of property, and we see here, repeating the 10th commandment before entering the Land, that he did so, again.

You may be thinking this is all interesting, but what is my point? I’m glad you asked that.

The point is that if Moses, one of the greatest prophets ever and unquestionably as faithful and respectful of God as any human could ever be, could repeat something as important as God’s commandments with his own “spin” to it, then clearly any teaching or Oral Law (that includes the Talmud) passed down orally through the centuries, must be questioned and verified to what is quoted directly from God, in the Bible.

That means what is taught in seminaries, in Yeshivahs, in churches and synagogues, or anywhere else people teach about the Bible and God (which includes this ministry), you must verify it for yourself from what God says. The only time we can be sure- at least, as sure as possible- what we are reading is really accurate, is in the Hebrew Torah, where we are told “And God said to Moses, tell the children of Israel… (whatever)”. Because of the strenuous and detailed actions taken by the Sopherim (those trained to write the Torah), we can be certain that any Hebrew Torah is exactly the same, letter for letter, as the prior Torah, all the way back to Moses!

The Hebrew Torah is accurate, and any translation from the Hebrew will be as accurate as the skills and unbiased attitude of the translator. So, when you read whichever version of the Bible you prefer, please make sure that you have an open mind, and relate what you read in any one part of that Bible to what is written in other parts, and use multiple biblical sources, as well, to get the biggest picture of what is being said that you can.

Using just one Bible, listening to just one teacher, and accepting whatever you are told is like trying to see the entire house when looking through the mail slot in the front door.

Thank you for being here and please share these messages with everyone you know, subscribe to my website and YouTube channel, and join my Facebook group called “Just God’s Word” (but make sure you agree to the rules, or I can’t let you in).

I would also ask that you check out the books I have written- if you like what you get here, you will like my books, as well. There are links to them on my website, and you can find them in the Amazon bookstore.

And remember that I always welcome your comments.

That’s it for today, so l’hitraot and Baruch HaShem!

Yom Kippur 2023 Message

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Hello to all you bad-breath, caffeine headache, grumbling stomach, short-tempered faithful followers of Torah out there.

I am going to borrow a sermon… from myself. The following message is one that I had delivered many years ago when acting as the (temporary) Rabbi for the Messianic synagogue I used to attend in Northeast Philadelphia.

If you prefer to watch a video, click on this link: Watch the video.

There is an undeniable relationship between Yom Kippur and Passover, and together they provide total atonement which allows us to have life everlasting.

Yeshua is the Lamb of God, often referred to as the Pesach Lamb. His death was the atonement for our sins, but it wasn’t just as the Passover lamb that he accomplished this. In Exodus, when we read about the Passover lamb, we see clearly that the lamb’s blood was not a sin atonement- it was a covering (a “Kippur”) for us, which identified us as God’s people and protected us from the Angel of Death.

The blood of the Passover Lamb ensured life for the people of God. Despite the fact that Yeshua’s sacrificial death as the atonement for our sins did occur at Passover, it is actually the fulfillment of what the Yom Kippur goats do.

The two Yom Kippur goats (one is killed and the other one is released) are the blood that provides for our atonement (Lev. 16:9-10). The scapegoat had the sins of all the people transferred to it before being released into the desert, or as the Bible tells us, to Azazel.

Let’s take a second here to answer the age-old question: Who is “Azazel?

The Talmud interprets this word to mean a steep mountain, and for many years the scapegoat was thrown off a steep mountain in order to fulfil this command.

Another interpretation, this one from the Book of Enoch, says that Azazel is a fallen angel. Of course, it is unthinkable that God would tell us to sacrifice a goat to a god-like satyr in the desert.

Now, according to Rabbi Hertz, who was once the Chief Rabbi of the British Empire and edited the 1965 edition of the Soncino Press Chumash, Azazel is a rare Hebrew noun that means “dismissal” or “entire removal”. I believe this is the most reasonable and best fitting definition because the transference of the sins of Israel by the Cohen HaGadol onto the goat released into the desert symbolized the total removal of sin from us.

You know, I’ve always wondered: Why do we need two goats? We transfer our sins onto both, then we kill one which is the sin sacrifice (because sin can only be forgiven by the shedding of innocent blood), so why do we have to release one alive into the desert if our sins have already been forgiven?

Well, I believe the answer is that the goat released into the desert represents our T’Shuvah– it shows our willingness to let go of our sinful desires and remove them totally from our lives. That is why all the people are present when the goat is released because we all are giving up our sinful ways and desires.

Atonement comes from three things:

1. Recognizing and taking responsibility for our sins.

2. Our desire and willingness to do T’Shuvah and remove sin from our lives.

3. Asking forgiveness from God once we have done the first two things.

Yeshua’s death as the atonement for our sin represents the Yom Kippur goats. As the released scapegoat, he took upon himself all our sins, carrying them forever to a place we would never see them again- not just into the desert but beyond the grave. He also was the sacrificial goat, the one whose blood atoned for our sins and made it possible for God to forgive us.

His death as the Pesach lamb made it possible for us to commune with God, ensuring our lives, just as the blood over the doors did in Egypt.

Yeshua is the Pesach Lamb of God and Yom Kippur scapegoat for the world.  When he said he was the beginning and the end he didn’t mean some sort of timeline: he is the beginning of our eternal life, and he is the end of our sin.

Yeshua’s sacrificial death demonstrates to us that Passover and Yom Kippur, although two separate things in reality, are spiritually one thing: the Passover blood represents protection from death and the Yom Kippur blood is our forgiveness from sin. Together these two things provide our salvation, both being accomplished by Yeshua. In the Acharit haYamim (End Times), when Yeshua returns and we are all gathered up into the clouds with him, then will the ultimate fulfillment of both of these festivals be realized.

Thank you for being here; please share these messages and subscribe to my website, my YouTube channel, and join my Facebook group called “Just God’s Word”(you must first agree to the rules!)

That’s it for now, so l’hitraot… and may you have an easy fast!

Why Christians Should Obey the Torah

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To many Christians the Torah is a set of laws, and (sadly) most Christians have been taught that these laws apply mostly just to Jews. Christians have been taught that Jews are saved by the Torah, but Christians are saved by faith in Jesus and all they need to do is be a good person and love each other.

Oy! If only it was really that easy.

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In fact, the laws that are in the Torah are really more like commandments, given directly from God, so let’s take a look at the actual Hebrew word for commandment, which is Mitzvah (מצוה).

Mitzvot (the plural form of mitzvah) are laws that God said we must perform. Until Yeshua taught us the deeper, more spiritual understanding of these laws (called the Remes), the Pharisees had been teaching just the plain language of the law, called the P’shat.

Here’s an example: the Pharisees had been teaching that you should not murder, but Yeshua said it was more than just not murdering- we should not even hate in our heart!

Another example is when the Pharisees taught not to commit adultery, but Yeshua said not to so much as lust with your eyes.

Yeshua taught that we must do more than just obey the law, we must personalize it. The New Covenant God made says (Jeremiah 31:31-33):

“I will put My law in their minds, and write it on their hearts;”

What does it mean to write it on our hearts? To me, that means that we will not obey what God says to do just to meet the letter of the law, but it will be a part of us- just as breathing, as eating, and as any other autonomic function of the body because his mitzvot will be a part of our very essence, written right into our DNA.

So, what about the Gentiles who accept Yeshua? Will they also have to have God’s mitzvot written on their hearts?

I think the answer is pretty obvious- of course they will! Anyone who wants to be part of this new covenant God made (which, ironically enough, is what Christians believe they are under) will have to have God’s mitzvot written on their hearts.

Do you Gentiles out there get it yet? Being a good person won’t be enough; besides the fact that Yeshua, himself, said no one is good except God (Mark 10:18), God said (through Jeremiah) that anyone who is going to be part of the new covenant will have God’s mitzvot written on their hearts, so they will be (here it comes…get ready…) OBEYING THE TORAH!

Here’s another little goodie for you… a mitzvah has a secondary meaning of “a good deed”. That means if you want to stick by the improper teaching of all you need to do is be a good person, well, good people are known by the fact that they do good deeds, right? So, to be a good person you have to perform mitzvot, and since mitzvot means both good deeds AND God’s commandments, even under the traditional Christian idea of being a good person, that requires you to obey the Torah.

Oy gevalt! Traditional Christian teaching has always said the Torah is just for Jews, but now you tell me that to be a participant in God’s new covenant I have to obey the Torah?

That’s not what I say, it’s what God says. Those who God makes this new covenant with will have his laws/mitzvot written on their hearts, and the only mitzvot that existed, in fact, the only ones God cares about, are the ones HE gave us, and they are in the Torah.

That’s the reason why any person, Jewish or Gentile, who wants to be under this new covenant God is making with us will have to have his mitzvot written on their hearts, which means they will obey the Torah: not as a result of some legalistic motivation, not to earn salvation, and not from fear of going to hell if they don’t. No! Anyone who will be under the new covenant will obey the Torah because it will be as natural to them as breathing!

My advice to anyone who wants to be in God’s presence throughout eternity is that they will have to be under the new covenant God said he will make, and so the first thing they need to do is unlearn whatever their religion has told them. Next, whether Jew or Gentile (sadly, most Jews don’t know the Torah any better than most Gentiles do), they should read the Torah over and over to get familiar with the mitzvot God gives so they will know how to worship and treat each other the way God says to do it. Finally, and this is directed to my Jewish brothers and sisters, they need to accept the truth that Yeshua (Jesus) is the Messiah God promised to send.

There you have it! All your Christian life you have been told just being a good person and loving others will get you a ticket into heaven, but now you know that is a bunch of drek. You need to obey God, not a religion, if you want to be in his presence.

Thank you for being here. Please subscribe to my website and YouTube channel, “like” my Messianic Moment Facebook page and while there, join my Facebook group called “Just God’s Word”- but make sure you agree to the rules, or I can’t let you in.

Share these messages with everyone you know and, if you like what you get here, you will like the books I have written, as well.

That’s it for today, so l’hitraot and Baruch HaShem!

Is the Past the Present?

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The other day someone was referring to the Magen David (Shield of David) and asking if it was really a pagan image. Yes, it was once used in ancient Egyptian and Babylonian paganism, and it is also believed that Solomon first used it after he had been lured into worshiping false gods by his many non-Jewish wives. Not only that, but there is no relationship to this image and King David, at all, either in the Bible or history. Does that mean everyone wearing one of these stars around their neck should destroy it? Should Israel change their flag?

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It seems to me that there are so many people, people wanting to know more about God, Yeshua, and the Bible, who are just beginning to realize that many of the images, words, and holidays that we celebrate today have a history which may not be in accordance with the Bible.

I’d like to voice my opinion on this, and hope that it will make sense to you.

Paganism has existed since men first started to create religions, and is composed of both religious and social activities, images, symbols and such.

It is ridiculous to think that any image or symbol we find in one culture or religion means the same for everyone, everywhere. In fact, there are a number of examples where what we see in one culture might have a totally different meaning in another culture.

Take the Swastika, for example: to the German people in the 1930s and 40s, it represented a new hope for a better future. However, today throughout the world it symbolizes the very essence of fascism and bigotry.

But did you know that to the Native Americans, some 3,000 years before the Nazi’s, that very same symbol represented creation, expansion, and spiritual connection?

So, you see, one person’s symbol of hatred is another person’s symbol of love. Maybe, at one time, many centuries ago, the Star of David might have been used in a pagan ritual; yet today it represents something totally different.

This sort of misdirected thinking is what really gets my goat: so many Christians gain just enough knowledge, without understanding, to be dangerous to themselves and others.

Aren’t those who accept Yeshua as their Messiah, do t’shuvah (turn from sin), and ask God for forgiveness born again? Our old selves are no more; what once was a sinful entity destined for damnation is now clean and holy. So, when it comes to holidays or symbols that have been reborn because they now mean something totally different than what they did in another time for another culture in a different religion, why is it that we do not grant those things the same forgiveness and rebirth that God has granted to us?

Christmas and Easter are rejected by so many Christians simply because they were once pagan holidays. But they weren’t! The pagan holidays had a different name and celebrated a pagan god, whereas Christmas and Easter were created to celebrate the Messiah of the one and only, true God: they have different names, different ceremonies, and represent different religions, so why are they considered to be the same thing?

The answer is solely based on the fact that they both happen to fall on the same day of the year.

Guilt by association is not guilt, it is coincidence, and to reject something that once was pagan but now is of the one true God (and his Messiah) is a wrongful association. And why do we do this? What does it really show? How knowledgeable someone is? How holy someone is because now they reject something that happens to be similar to something else that was in a totally different culture, religion, and to a totally different people?

The smart thing is to recognize what something is today, and not live in the past. If we do not accept what something symbolizes today, but instead only see what it was in the past, then how can we expect to be forgiven of our sins? Does God only see what we were before we accepted Yeshua? Does God not accept our prayers because we used to be sinners? Doesn’t Yeshua tell us if we do not forgive on Earth we will not be forgiven in heaven (Matthew 6:14)?

Isn’t accepting a holiday or an image or a symbol for what it means today the same as forgiving it’s past, since it now represents something holy instead of something pagan?

God said the past is to be the past and the present is what we must deal with (Ezekiel 18). That which used to represent something sinful but now represents something holy, is now holy. What was was, and what is, is.

Who knows what will happen in the future? Maybe, during the reign of the Anti-Christ, what is today the Holy Day of Yom Kippur will be redirected to the Son of Perdition, asking him for salvation! Will you still worship on that day?

If that ever happens (God forbid!), I can tell you right now that I will be eating three meals a day if that day of fasting is directed to anything other than Adonai!

So, what do we have? We have two opinions:
1. If something that we use in our worship of God today many centuries ago used to be something in a pagan religion, it should be totally rejected as still being pagan; or
2. If something that we use in our worship of God today many centuries ago used to be something in a pagan religion, we should forgive (ignore) its past because it is now a new creation.

It’s your choice: you can choose to celebrate whatever we know today to be dedicated to celebrating God and Messiah, or to reject celebrations and images dedicated to God and his Messiah because once, long ago, to a different people in a different religion, they meant something else.

I don’t know about you, but I wouldn’t want to tell God that I rejected celebrating the Messiah because that day of the calendar once meant something else to a different people in a different time practicing a different religion.

Thank you for being here and please subscribe to this ministry on both my website and YouTube channel. Share these messages with everyone you know, and I invite you to join my Facebook group called “Just God’s Word” (but please ensure you agree to the rules, or I can’t allow you to post there). If you like these messages, you will like the books I have written- you can get them from the website or on Amazon.

And remember that I always welcome your comments.

That’s it for this week, so l’hitraot and (an early) Shabbat Shalom!

Creation of Eve and Yeshua Deny Trinity

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When someone wants to justify the Christian-born theological belief that Yeshua and God are one and the same entity, they can only find that justification in the Gospel of John, and mostly only in John 10:30, where he says he and the Father are one.

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But what about everything before that? He talks of how he was empowered by God, how he, Yeshua, is a good shepherd, how he, Yeshua, does as God tells him to do, and how he, Yeshua, is the gate; and throughout the gospel he states that he only does and says what God has told him to do and say.

In all the Gospels (except for that one, FIGURATIVE statement in John 10:30), Yeshua continually identifies himself as one who is separate from God, who will sit at God’s right hand, and who only does and says what God tells him to do and say, which is why he made (again, only found in John’s Gospel) the figurative statement that when we see him, we see God. What he meant was that because he only does and says what God tells him to do and say, he is an IMAGE of God on Earth.

Not the same entity but acting as if that entity was physically there.

Now we come to Eve. How was she created? Supernaturally from a man. Adam was the first man, in Hebrew, “Ish“, and when she was created, Adam said that she was from man, so he called her “Isha” (Genesis 2:23).

When Adam first saw Eve (no, I won’t share any of the many jokes about this event), he said that she was “bone from his bone and flesh from his flesh“. In fact, in Genesis 2:24 (CJB), the Bible says:

“This is why a man is to leave his father and mother and stick with his wife, and they are to be one flesh.”

So even though the Bible says they are to be one flesh, Eve was never considered to be Adam.

So, too, when God caused Miryam to give birth to Yeshua, he was supernaturally created, born out of a woman but from God, yet he was separate from God because God is entirely of spirit and Yeshua was entirely human.

Just as Eve was from Adam, but not Adam, so, too, Yeshua was from God, but not God.

Clearly the statement that when a man and a woman are married, they are to be one flesh is meant to be spiritually as one; in the real world, they are still totally separate entities (just ask anyone who is married!). So, too, is the relationship between God and Yeshua: they are one in spirit, but physically they were two totally separate entities, and have always remained so.

We also see that the similarity between Eve and Yeshua continues into the End Times.

When punishing the snake for causing Eve to sin (Genesis 3:14-15), God says that there will be animosity between the snake and the woman, and between “his descendant and her descendant.”

Notice, please, that the word “descendant” is singular, not plural. In the other versions I have looked at, they use the word “offspring” or “seed”, but in all cases I saw, the word used was in the singular.

This clearly shows- at least, to me- that God was defining the relationship between mankind and HaSatan: Satan would constantly be at our heels, causing us to fall and his descendant is the Anti-Christ, and Yeshua, the descendant of Eve, would crush his head, i.e., destroy him.

The argument over Trinity or Unity will never stop because it has become so ingrained in so many Christian religions that it will never go away, and we will not have an absolute answer until the End Days (Acharit HaYamim) come.

Until then, we must remember that we are not saved by faithfully believing Yeshua is God, but by faithfully believing that Yeshua is the Messiah sent by God. His role is to be an Intercessor, a shepherd, a representative from God who is the one and only Messiah. And through his sacrifice enables us to be forgiven of sin, thereby able to come into the presence of God, Almighty.

Thank you for being here and please share these messages with everyone you know. Subscribe to my website and YouTube channel, join my Facebook group called “Just God’s Word” (but make sure you agree to the rules, or you won’t be able to post anything), and if you like what you get here, you will definitely like my (very affordably priced) books, available from my website and Amazon, in both paperback and Kindle formats.

And remember that I always welcome your comments, although it may take a day or two before I can get to them.

That’s it for today, so l’hitraot and Baruch HaShem!

Is the Sacrificial System Done Away With?

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The sacrificial system was designed by God to allow us to have a means of coming into his presence. There are many different types of sacrifice that are defined in the Torah, but only two types of sacrifice are for sin.

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The main types of sacrifices are:

  • The burnt offering.
  • The grain offering.
  • The peace offering.
  • The sin offering.
  • The guilt offering.

The most important sacrifices are to be made in a specific order, which is we first sacrifice innocent blood so that we can be forgiven of our sins, followed by a wholly burnt offering (representing a total recommitment to God), and ending with a friendship/thanksgiving offering which reunites us with God; this is the only offering where the one bringing the sacrifice gets to share eating the meat of the sacrifice then and there, in a holy place.

A guilt offering is a type of sacrifice made as a compensation payment for unintentional and certain intentional transgressions and is distinct from the sin offering. For example, if someone had borrowed a cow and the cow was killed as a result of the borrower’s negligence, he would be required to compensate the owner with the value of the cow, plus 20%.

The sacrificial system also included the types of offerings made that had nothing to do with sin. There are the offerings made for a woman who was declared clean after her time of Niddah (menstrual cycle), for being found clean from tzara’at (leprosy), voluntary offerings, offerings for after completing a Nazarene vow, and others.

So, when Christians have been taught that Yeshua’s sacrifice was a once-and-for-all sacrifice, that is true, but only with regards to the requirement to bring a sin sacrifice to the temple in Jerusalem, which was the only place where any sacrifice could be made, according to the Torah (Deuteronomy 12:5).

This is why the destruction of the temple in 73 A.D. by Rome was so devastating to the Jewish population- without the temple, there could be no forgiveness of sin! And that is why it is so important for my Jewish brothers and sisters to recognize and accept Yeshua as the Messiah, because his substitutionary sacrifice is the only way we can now be forgiven of sin.

The traditional Jewish belief of one of the things the Messiah will do when he comes is to rebuild the temple, and thereby reinstitute the sacrificial system so that we can be forgiven of sin- this is the way that the Messiah will bring us back into communion with God.

I believe that after all things are done, after HaSatan is completely and finally defeated, those of us who belong to Yeshua will once again be able to bring our sacrifices to the temple.

Those sacrifices will not be for the removal of sin, because at that time we will have come into the complete fulfillment of the new covenant God told us about in Jeremiah 31:31, when the Torah will be written on our hearts. There will be korbanot (offerings) to God as a means of showing our love and thanksgiving to him, but not as a means to be forgiven because Yeshua took care of that one.

So, the next time someone tells you that Yeshua did away with the sacrificial system, you can tell them they are correct, but only with regard to the sacrifice for sin.

Thank you for being here and please subscribe to this ministry on my website, as well as my YouTube channel. I also have a Facebook page and a group called “Just God’s Word” which I invite you to join, but please ensure you agree to the rules to be let in.

I also ask that you share these messages with everyone you know and remember that I always welcome your comments, which I try to answer in a reasonable time.

That’s it for this week, so l’hitraot and (an early) Shabbat Shalom!

Let’s Talk Trinity

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As those of you who have been following me for years (which I truly appreciate), you know I have often stated that, as far as I am concerned, whether Yeshua is God or not, for the purposes of salvation it doesn’t really matter because we are not saved by belief that Yeshua is God but by our acceptance of him as the Messiah God promised to send.

If you prefer to watch a video, click on this link: Watch the video.

The reason I say this is simple: God has a plan, and the Messiah is part of that plan. If God wanted to do it all as himself, he would have without confusing the issue by coming in a separate form.

We know from the Tanakh references to God that when he uses angels, they often speak in the first person because they are his messengers and are speaking for him, so when Yeshua does that (and he only does that in the one Gospel, the Gospel of John) he is not claiming to be God but speaking for God. In fact, when we look at the couple of times Yeshua says things such as when we see him, we see God, and if we knew him, we would know the Father, for anyone not already conditioned otherwise it is clear that he is speaking figuratively, not literally.

But let’s not stop there- what about the fact that throughout the Gospels (again, John being the sole exception, which by that very fact renders it questionable) Yeshua never takes any credit for himself, but instead he gives all the credit and glory to God.

There is only one exception that I can recall where Yeshua came close to taking credit for a healing, and that is in Luke 5:12, when the man with leprosy says if Yeshua is willing, he can heal him, and Yeshua says, “I am willing; be healed.”

Let’s also remember that Yeshua tells the Sanhedrin at his (illegal) trial that one day they will see him sitting at the right hand of God (Matthew 26:64). Well, I think that makes it pretty clear that Yeshua thinks he is a separate entity from God.

And then we have the testimony from Stephen (Acts 7:55), who, as he was being stoned to death, declared that he saw the Holy One and Yeshua standing at his side. Two separate entities.

It is documented that the first use of the term “trinity” was by Tertullian (160-225 AD) and there are other writings from biblical and religious historians that indicate the references in the letters from Shaul (Paul) and John regarding false teachings that were damaging the faith of the neophyte believers had to do with this idea of three-in-one. The religious doctrine that God is not unique but three entities in one form, which denies the Jewish belief that God is a totally unique entity (as stated in our most foundational prayer, the Shema), would cause all Jews to reject Yeshua as the Messiah because he was said to be God in the flesh.

My personal opinion about the Trinity is that it was created by a man, probably Tertullian, for two reasons:

  1. To make Yeshua more appealing to the masses, who were used to believing in multiple gods and demigods; and
  2. To further separate this new religion called Christianity from its Jewish roots by making it less appealing to Jews, who would never, and never will, accept that God-Adonai- is anything other than the one and only, unique, separate, omniscient, and omnipotent spirit that he is.

If we backtrack to why I said this whole issue of Trinity vs. Unity is irrelevant with regards to salvation, there is one aspect which makes it VERY relevant: if someone prays to and worships Yeshua instead of God, asking Yeshua for forgiveness and thanking Yeshua for blessings, by replacing God with Yeshua they have committed a terrible sin- it is idolatry, and I doubt it will go over well with either God or Yeshua.

Bad enough when you go into many churches (especially the RC’s) and see people bowing down and praying to graven images, well… how can that possibly be explained in light of the 2nd Commandment, which even the staunchest Christian admits is still something they have to follow?

The worst part of this argument about Trinity vs. Unity is that its sole use is not to edify anyone or to bring anyone closer to the proper worship of God or help anyone become more righteous. No! The only thing this age-old argument does is to serve the Enemy of God by creating a wedge between people within the body of Believers. It doesn’t bring us closer to God or closer to each other, but quite the opposite: it is a religious civil war, causing disunity and confusion, and giving the Devil a strong handhold in separating us from God.

So, nu! Believe what you want- it is, as it always has been and always will be, your choice to believe what you want to. But remember this: God doesn’t care why you believe what you do, or why you do what you do, but he does care about what you believe and what you do.

In other words, when you come before God (which we will all have to do) and you tell him that you believed what they told you to believe and so did what they told you to do, I believe that God will say something to the effect of:

“I understand you only did what they told you to do, but it is what I say that counts.”

Thank you for being here and please share these messages with everyone you know, even if they aren’t believers- maybe it will get them thinking? Also, if you haven’t already done so, please subscribe to my website (messianicmoment.com) and on my YouTube channel, as well. I invite you to join my Facebook discussion group called “Just God’s Word”, but please ensure you agree to the rules to be let in.

One other thing: did you know I have written 4 books? There is a link to them on my website or go to the Amazon Book Store; they are available in both paperback and Kindle formats.

And remember that I always welcome your comments.

Okay, that’s it for this week, so l’hitraot and (an early) Shabbat Shalom!

Just What is Salvation?

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Of course, we all know that when we accept Yeshua (Jesus) as the Messiah and ask forgiveness of our sins by means of the sacrifice he performed for us, we have found “salvation in Christ”, or another way to put it is that we are “saved”.

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The Internet dictionary defines salvation as “preservation or deliverance from harm, ruin, or loss…”, which doesn’t sound like something that we are, but something we end up being.

I often hear people save they are saved, and I wonder if they really know what they are saved from, or if they realize they aren’t really saved…at least, not yet.

Salvation and being saved result in the same condition, but that is not something that we are, it is where we end up.

For instance, let’s say that you are in the desert, and dying of thirst. In the distance, you see an oasis, and you say to yourself, “I am saved!”

But then you die before you can get to the oasis, so were you really saved?

No, of course not- BUT you had the potential to be saved.

Think of a battery- in its normal, unconnected state it doesn’t have any electrical power, but when you connect the terminals, that is when the electricity is created. By itself, the battery has no electricity, but what it does have is called electrical potential.

When we accept Yeshua as our Messiah, and we ask forgiveness by means of his sacrifice, we will be forgiven. At that very moment, we are saved. If we die immediately after asking for forgiveness- assuming our repentance is genuine- we will die in a state of righteousness and be saved. But I am sure, at least I am sure about myself, that the very next time I drive anywhere I will have sinned at least a few times (driving, especially here in Florida, is the ultimate test of a godly use of language- a test I continually fail).

So, what are we saved from? We are saved from the consequence of our sins, which is- simply put- spending eternity out of the presence of God.

Frankly, there are a couple of different versions of what the afterlife is like when you go through the Bible, so I don’t think anyone can say, for certain, what will happen, other than some will be in the presence of the Lord forever, and some won’t.

So, nu? What is my point of all this?

It’s this: Don’t become complacent after you have accepted Yeshua as your Messiah because you are not saved, yet. You are still in the desert, but now you can see that oasis called Salvation, and you know that when you get there you will be saved.

The road to that salvation is difficult, and there are many mirages along the way to cause you to steer away from the real oasis, thinking you are heading for salvation but, in fact, you are heading further away from it.

Those mirages are called “religion”, which has for millennia steered people away from salvation while telling them they are on the right track.

So how do you know which path to walk? God has provided the roadmap and a compass to help you stay on the right path to that oasis; the map is called the Torah and the compass is called the Ruach HaKodesh, the Holy Spirit.

When you read the map to know which way to go, and then use the compass to make sure you are staying on the proper azimuth (that is the direction you are heading in) that the map tells you to go, you will be utilizing your salvation potential to its fullest, and you will be saved in the end.

There is no such thing as OSAS (once saved, always saved)- that is a religious detour that leads to the wrong place if for no other reason, it will eventually lead to unrepentance. How? Well, when you think you are automatically forgiven, why bother to confess it or ask for forgiveness- you already have it, right? Therefore, OSAS leads, ultimately, to unrepentant sinning, and God will NOT allow an unrepentant sinner into his presence. Guaranteed!

God has given us the way he wants us to walk (Torah) and the compass to guide us (Ruach) so that as we strive towards salvation, we will not lose our way.

Thank you for being here and please share these messages with everyone you know. Subscribe to my website and YouTube channel and join my Facebook group called “Just God’s Word” (please make sure you agree to the rules so that I can let you in).

And remember that I always welcome your comments.

By the way, did you know I have written 4 books? You can find them on my website, and they are available in paperback and Kindle formats.

That’s it for today, so l’hitraot and Baruch HaShem!