Author: Steven R. Bruck

Do You Believe, or Do You Just Agree?

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What kind of a question is that? I think one that we need to think about.

I know many people who say they are a “Believer” but they make up their own rules, and they are more like a “Buffet Believer” than a Believer that obeys the Lord. I also know many people, all raised within one of the Christian religions, who say they believe in God and Jesus, and pass it off with as much enthusiasm as when they say they believe the Mets will win the pennant this year.

These people have been brought up being told that Jesus died for their sins, that they are going to heaven so long as they are “good” people (where ‘good’ is what the world says ‘good’ is), and although they all believe in Jesus they are anything but what we who have been “born again” would consider a Believer.

Even the demons believe in Jesus / Yeshua; in fact, they are the most stringent and trusting believers because they have met Him, they have seen His Father, they know His power and that’s why they shake from fear at the very mention of His name. I think the demons have a better chance of getting to Heaven than the vast majority of people I know who say they believe in Jesus.

This is because of the wrongful teachings that have been handed down over the centuries. Too many humans telling other humans what God wants us to do, what is the right way to worship, creating traditions that only enforce their power over others instead of truly bringing glory to God.

Here’s a list from Wikipedia of the different forms of Christian worship (I am presenting it as an example, not as a definite and complete listing):

Catholic Church

The Latin Church

Eastern Catholic Churches

Other churches and movements

Independent (self-identified as Catholic)

Eastern Orthodoxy

Eastern Orthodox Church

Oriental Orthodoxy

Church of the East

Medieval sects

Protestantism

Proto-Protestant Groups

Lutheranism

Anglicanism

Anglican Communion

Other Anglican Churches

Calvinism

Continental Reformed churches

Presbyterianism

Congregationalist Churches

Anabaptists and Schwarzenau Brethren

Plymouth Brethren and Free Evangelical Churches

Methodists

Pietists and Holiness Churches

Baptists

Spiritual Baptists

Apostolic Churches – Irvingites

Pentecostalism

Charismatics

Neo-Charismatic Churches

African Initiated Churches

Messianic Judaism \ Jewish Christians (Ed: really should be under Judaism) 

United and uniting churches

Religious Society of Friends (Quakers)

Stone-Campbell Restoration Movement

Southcottites

Millerites and comparable groups

Adventist (Sunday observing)

Adventist (Seventh Day Sabbath/Saturday observing)

Church of God movements (Sunday observing)

Church of God movements (Seventh Day Sabbath/Saturday observing)

Sabbath-Keeping Movements, Separated from Adventists

Sacred Name groups

Movements not related to the Millerites but comparable to them

Sabbath-Keeping movements, predating the Millerites

Latter Day Saints

Oneness Pentecostalism

Unitarianism and Universalism

Bible Student groups

Swedenborgianism

Christian Science

Other non-Trinitarians

New Thought

Esoteric Christianity

Racialist groups

Syncretistic religions incorporating elements of Christianity

Christian Movements

Internet Churches

LGBT-affirming Christian denominations

Interdenominational (ecumenical) churches and organizations

What’s with that? There is one God, and He gave us the Torah with the Mitzvot, Hukkim and Mishpatim (Laws, ordinances and regulations) and He said to obey these throughout all our generations. If these are the instructions directly from God, then how is it possible to have so many different groups of people worshipping the Lord in all these different ways?  Was God that confusing when He outlined the laws?

Moses said that to obey the Lord isn’t that hard: he said the laws aren’t so far from us that we need to send someone to get them or so high we couldn’t reach them. He also was adamant not to add to or take away from any of these laws, yet how can we have so many different means and ways of worshipping God, all with their own sets of “laws” if we never strayed from God’s Torah as He gave it to us?

Even the Jewish people, the ones that were given the Law and are the protectors and guardians of Torah, have 6 different sects that worship differently.

How can we know the difference between those that agree and those that truly believe? I guess the same way we know who to trust and who not to trust- by their fruit, by their ethics, by the way they live. People don’t mean what they say, they mean what they do, so are you a “believer” or just someone who repeats what you have been told, accepting things blindly because they are easy to live with?

Yakov (James) told us to be doers of the law and not just hearers of it. Decide if you really believe in Yeshua/Jesus; decide to accept the responsibility of knowing that He died so you can have a chance at salvation. The truth, Brothers and Sisters, is that you can’t make it on your own, and just because someone with a theological degree tells you the Spirit of God is in you and you are saved by the blood (after being able to answer three questions correctly) doesn’t mean you are a believer, or saved.

You need to decide that you are going to believe; you need to live your life showing that you are a believer by being a doer of the Word; you need to take possession of your salvation. You need to ask God for forgiveness: you, and only you because no one else can do it for you! If you just agree with what your Priest or Pastor or Rabbi, for that matter, has told you about salvation without deciding for yourself based on your own relationship with God, then you are a blind person being led by another blind person.

If you have decided to believe, halleluya! If you just agree, please please please get on the ball and make up your own mind!

Get real people- we’re talking about Eternity here!

Even When We Know Where We’re Going to End Up, We Don’t Know How We Will Get There

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Yesterday I talked about my bike ride and close brush with wiping out. The question I keep asking myself is why didn’t I know about the cement bumpers? Did I forget they were there or are they a new addition? I haven’t been that route for a month or two, so which is it?

Even though I knew where I was going, I didn’t know about the cement bumper. Whether I forgot or not, the end result is the same- BIG surprise at the last moment!

There is a story of a man who tells Yeshua how he is going to make a larger barn, and then do other things to square away his life, and Yeshua says the man is a fool because he spends all that time working for things that he won’t enjoy because his soul will be demanded of him that very night. It’s like the old expression:

If you want to make God laugh, tell Him your plans.

When we accept the truth that Yeshua is the Messiah and do T’Shuvah, we are beginning to walk a path that we think we know, since we have an idea of how to act, the Ruach helps us to know what we should do, and the end is eternity in God’s presence. But the sad truth is that the end is the only part we can be certain of, because the path is not straight, it is very narrow, and there are thorns, brambles, and many rocks along the way.  It is a difficult and treacherous road to take, and Yeshua warns us about this.

Even though I know where I am going to end up, I don’t really know how I will get there, meaning I am not sure what the travel itinerary has in store for me. Jonah thought he would go to Tarshish, and we all know how that turned out. Nebuchadnezzar thought he would rule the world, but he ate grass for 7 years, and Herod thought he would be able to keep the Messiah from being born, and I am sure he didn’t expect to end up the way he did.

Once we have accepted God’s grace and walk in His will we know where we will end up, but we really don’t know where we are going. So be prepared for anything; for friends to abandon you, for family to fall away from you, for workers to distrust you and talk against you, for the world, itself, to seem to come against you at every turn.

It ain’t easy being a real Believer, and it is a constant battle with yourself to stay the course. Especially when you don’t know which direction the course takes. It is easy to take a wrong turn, so always look to the Ruach (Spirit) to lead you (a sort of spiritual GPS), take along the Atlas (Bible) which will show you the way to go, and make sure you read it all the time.

And trust in God, who may not tell you where you are going until you are there, but wherever that is, He is already waiting for you.

Watch where you are going, keep an eye on where you are, and never forget what is at the end of the journey. All the troubles along the way will be like a small mist that evaporates in a second once you are in God’s presence.

Keep on Truckin’, Baby!

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I love living in Florida, one reason is that I can ride my bike all year long. I was taking a long ride yesterday, one that has some elevation (a causeway over the Banana River) so I can get a little more of a workout. As I was approaching the causeway there is a spot where I go down hill on a grassy area onto a parking lot. I have done this many times, and as I was zipping along at a brisk 15 MPH or so, I saw a tuft of grass in front of me. I figured I would have a little bump, but just as I got to the grass I saw that it was hiding one of those 8″ high cement bumpers.

Ooops- forgot about those being there.

Well, I pulled up hard on the handlebars and tried to jump it, and even though I got the front wheel over, the back didn’t make it and bumpity-bumpity-bump: I lost control to a large degree, but remarkably, even though the bike took a spill, I didn’t. I managed to walk right over the bike as it went down and maintained my balance.

Any landing you can walk away from is a good one, right?

I did get a nasty bump on one leg from the pedal and some scrapes on the other ankle, but for the most part I escaped unbroken and (mostly) undamaged. I picked up the bike, straightened the fenders and went back on my way.

So, nu? What’s this got to do with God? A lot.

We often read about how the gold must go through the fire to be refined, and Yeshua warns His Talmudim (disciples) that following Him will be like picking up one’s execution stake every day. We read about David’s trials while living as a bandit, in the caves and hills, trying to escape Shaul haMelech (King Saul), and we are preached to, over and over (like now) about having to run the good race and keep our eyes on the prize.

In other words, when you fall, get up. We all know that lesson, right? So what’s different with what happened to me?

What was different is that although I fell, and got back up, I didn’t get as hurt as I have in previous falls because having fallen many times I know what to do.  I knew what was coming. I was able to act so that my reaction allowed me to fall gracefully and maintain my balance. And, yes, after I fell I thanked God for the fact I wasn’t too damaged, then I got back on the bike and continued my journey.

We will all fall at some point on our walk with the Lord. In fact, we should be falling. I found this saying on the Internet, and it helps to make my point:

Ski instructors are taught that if their students aren’t falling at least once per run they are not learning new, improved form.

We need to fall, we need to go through the fire, and we need to know that the more we fall, the better we fall, the less likely we will get damaged, and the faster we can recover. That’s the lesson for today: don’t be afraid of falling; instead, learn how to fall.

When I was studying Judo we learned how to fall so that we would minimize the pain and the damage, and in our walk with the Lord we need to learn how to fall with grace and compassion (for ourselves), then to get up and keep on keepin’ on. Walking with God is hard, and you will have many roadblocks and falls, but you’ve got to keep on truckin’, Baby!

Falling can hurt, and if you let falling slow you down or make you quit, you will be a loser in the most important race of your life, no…make that the most important race of your eternity! Expect to fall, learn how to fall in control, and when you do you will fall with less damage and you will be able to get back up on your feet faster.

Don’t worry about taking a tumble or two, it’s only going to make you stronger. And take comfort in knowing that God is always there to help you back up on your feet.

Parashot Vayak’hel/Pekudei (And he assembled…) Exodus 35:1-40:38

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These last two parashah are read together, bringing us to the end of the book of Exodus, or you might say, this is an exodus from Exodus. Ouch!! 🙂

As an aside, there are often times when we will read two parashah together. The parashah schedule is designed so that we always end up with the last reading of D’Varim (Deuteronomy) on Simchat Torah, the 8th day after Sukkot (also called Sh’mini Atzeret) so there are times during the year that we need to read two portions instead of one to keep to the schedule.

These last chapters are all about the Tabernacle. We have the exact dimensions, size, weight, and every little detail of the Tabernacle, which Moses was told to erect on the first day of the first month. Aaron and his sons are anointed in their holy garments, and thus the place of worship and the means of worship are completed.

With everything done as required, God’s presence fills the Tabernacle. He has moved from the mountain to the Earth, and now resides with the people.

I see here the picture of how we, as a sort of Tabernacle, must prepare ourselves for the presence of the Holy Spirit by being “correct” in weight, size and construction. This doesn’t mean to get platform shoes, a haircut and go on a diet if you want to be saved, but it does show that once we are ready, in accordance to what God has designed, we can accept the Holy Spirit, the Ruach HaKodesh, and God will dwell with us.

In Ezekiel God says He will give us a heart of flesh, and in Jeremiah He promises

“I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. 34 No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest,”

We need to prepare ourselves for the presence of the Lord, just as the Tabernacle was prepared. Once we are ready we can be filled with His Spirit.

So, what is “ready”? I know, absolutely, that the Ruach dwells inside me, but I am not perfect, I am still sinful. So if I am not perfectly built as the Tabernacle was, how can the Ruach enter me?

Because God is not interested in my body; He is interested in knowing what is in my heart. And in my heart is T’Shuvah, is repentance, is the desire not to do what  I want to do, but to do what God wants me to do. And even though I am not able to be the perfectly erected Tabernacle that Moshe built, I am good enough because I am repentant, broken of the spirit of self-importance, desiring God’s forgiveness, and accepting of the Messiah Yeshua. Only because I accept Yeshua as my Messiah, and ask forgiveness in His name (and all the other stuff, too) am I able to be a properly prepared tabernacle of the Holy Spirit.

Here’s the part I don’t understand- I know that God cannot abide sin, and that I am a sinful sinner, yet His Ruach can live within me. I just don’t get it: it seems to be self-negating that the Holy Spirit, which cannot abide sin, can survive and even grow within this sinful body. Hallelujah, and thanks be to God, Almighty, that He is able to give me His spirit while I am still a sinner to help me become a more perfect tabernacle than I am now.

Like so many things about God and His plans, I do not understand how many of these things are possible, but that isn’t important. What is important is that it is being done.

The Tabernacle of God that Moshe built, once properly prepared, allowed the Lord to dwell with His people. The tabernacle of our heart, when properly prepared, will allow the Ruach HaKodesh (Holy Spirit) to dwell within us. The preparation is not nearly as complicated or expensive as the one for the Tabernacle Moshe built. All we need to do is go to the Lord with a broken spirit, a contrite heart acknowledging and owning up to our sinfulness and inability to overcome it alone, and a desire to do T’Shuvah, to turn from our sins and do what pleases God. Oh yes, the final ingredient for the recipe of salvation: we need to acknowledge Yeshua as our Messiah and ask, in His name, for forgiveness and for the Ruach to dwell within us. That is the final, and ultimate, preparation. That finalizes the construction of the tabernacle in our heart, in which the Ruach will dwell.

If you haven’t built your own tabernacle, you need to get to work. You have until your very last breath to do this; however, unless you know the exact moment you will die, you better not wait.

Do You Really Mean It?

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Have you ever complimented someone, then they returned a compliment to you, but you knew that they were just saying something because they thought they should? Did it really mean anything to you?

When you pray to the Lord, do you really mean it? I’m not talking about when you ask for something you want, or when you have a dire need or are praying for someone else’s dire need. Stuff we pray for that we want, we do really want and we do really pray for, earnestly.

I’m talking about the “regular” prayers; you know, thanks for the food, thanks for the job, etc. When we give thanks for something do we really feel the emotions that we state, or are we just doing what we were taught we should do?

Are we just zombie praying? Are we just going through the motions without the e-motions?

I like to thank the Lord for the medicines I take each morning, and especially for the fact that there are so few of them. I like to thank God for the veggie egg wrap I get each morning from Dunkin Donuts each workday on my way to work (and occasionally I really, really pray they will bring back the turkey sausage one.) And when I thank God for the job I have, the people I work with, my wife, our love, the life He has given us together, and everything, (not to brag) I really mean it.

I have been blessed in having to scrounge up enough coins to buy a Dinty Moore Beef Stew can for my meal that day. I have juggled bills so well I could have starred on the Ed Sullivan Show (ooh- I am really dating myself now.) I have been bankrupt, came back and gained a good financial foothold, then lost all the money I saved to alimony and child support, only to see it go to smoke because I paid a ton of money for 2 years and my son was still wearing T-shirts for diapers, even though his mother lived rent-free.

I say this not to engender pity or respect, but to point out that, yes- it was a blessing to go through those trials because they taught me how to be really thankful. Someone who never has had a lack of anything (I believe) can not be truly thankful for anything. How can you appreciate having what you have never lacked?

And, since we are talking about God, about ethereal things, about salvation and eternity- all things that we humans can’t appreciate as much as we could if we were ,oh, say…a fallen angel, then how can we pray and really feel it?

It is possible, but you need to allow the Ruach to help you. I know what  it feels like to be with the Lord- when the Ruach entered my body, I was ethereal, I was in the Spirit, and I was there for a second or two. But I will never forget what it felt like.

I have felt God’s touch, His embrace, and it brought me to tears of joy. I haven’t felt that so much in the past few years, most likely because I have become inured in my prayer life and in my worship. I pray as David prayed, to be given a clean heart and have a right spirit renewed in me, to remember the joy of my salvation. And because I knew God’s touch, I know how much I miss it when my worship is half-baked (my fault), and so when I pray for it I really mean it.

I don’t wish hardship on anyone but, well…I lied. I do wish everyone would go through hardships in their life. The gold will never be refined if it doesn’t pass through the fire, and metal will never stand up to stress if the slag isn’t removed. I pray (and I mean it, too!) that everyone who wants to be blessed by God go through want, and depression, and suffering (both physical and emotional), and hunger, and unrequited love. All the worst things that can happen to a person, only so that they will all the more appreciate and be thankful, truly thankful, for when they receive from God all that they had lacked.

If life is good and nothing is wrong, pray with thanks to God for His protection, but also realize that the Enemy will leave you alone if you aren’t doing anything for God. Trials and tribulations strengthen us- just ask Jimmy (his book is in the New Covenant writings) and pray that God will strengthen you. And get started doing more for God.

I am really thankful when I am thankful, and I hope that you can say the same. Look deep into your soul, because that’s where God sees you, and make sure that you are truly thankful when you pray. If not, I think it would be better to just not say anything.

Better a truthful lack of thanks than a hypocritical attempt to be “correct”, so don’t pray just to pray- pray as you feel.

You Can’t Give Away What You Don’t Own

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We have a column in our local paper that is a forum where people can post short little carps about things that bother them.

I am thinking of writing to that column complaining about the childish and inane complaints that people make.

Today I read someone’s complaint about the fast food tacos and burritos they buy: the issue centered around the wrapper sticking to the food, and how because of that, when eating the food and driving the person sometimes eats the paper.

Stop eating while you are driving! DUH!!

Just like the little old lady who sued McDonalds for burning herself with their coffee. Supposedly she placed the cup between her legs to pull the cover off so she could drink the hot coffee, all the while driving her car. Of course, it spilled and she got burnt, and who paid? We all did. The truth is, as I hear it, she didn’t do as well as everyone thinks, and her lawyers got the best of the suit (no surprise there), but the point is the same.

And what is the point? The point is that today no one is responsible, as a people or as a nation, for what happens to us, even when we are the cause.

Actually, it’s not all that new. Cain was a victim, too. No, really! Didn’t he complain to God that his punishment was too much to bear? And that he might be killed by someone if God sent him all alone into the world? Uh, what about Abel? Hello? Didn’t you just murder him?

Somewhere we lost the understanding that we are responsible for what we do and say. Somewhere we lost that maturity, that sense of ownership for our actions. We want to be recognized for any good deed we do, we want to get raises for simply showing up and doing the minimum, we want medals and trophies for nothing more than being there, but when we screw up it isn’t our fault.

In the parable of the man who hired workers for a denarius, he paid all the same amount, whether they started early in the day or joined just before sundown. The workers who were there all day complained about everyone getting the same pay, no matter how long they had worked. The man said that they (the ones there all day) got what they agreed to, and what he paid others isn’t their business. This has a real lesson for people today, which is that we should not complain about what anyone else gets and be concerned only with what we have.  If we are getting what we agreed to receive, then nothing else matters.

Oh, but that’s not fair! Really? Do you remember this:

Yet the house of Israel says, ‘The way of the Lord is not fair.’ O house of Israel, is it not My ways which are fair, and your ways which are not fair? Therefore I will judge you, O house of Israel, every one according to his ways,’ says the Lord God.” Ezekiel 18:24-30

God will forgive a life-long sinner who does T’Shuvah and turns from his sin, even on his deathbed, and a man who has been righteous all his life, but then becomes a sinner (meaning purposefully turning to the “dark side” ) will be punished, even if this change of heart comes on his deathbed. And the world says that’s not fair. That’s what the story of the man paying the same wage to everyone, no matter when they started working, is all about, isn’t it? God looks to the heart, and what you did yesterday doesn’t really matter as much as what and who you are today.

When I was in Sales, we joked that you might be the top salesperson for the year, 5 years in a row, but what did you sell yesterday? And how many appointments do you have today? History is nice, but we live day to day, and we don’t know what will happen tomorrow, so we need to be in the moment, every moment. What others do or say may impact us, but it is what we do and say that we are responsible for, no matter what others have done.

We need to own up to our own actions. That means we need to “own” our sinfulness, “own” our mistakes, and willingly be accountable for them. When you own something, you have the right and the ability to give it away. If I have a mortgage, I can offer to sell my house but I can’t really sell it until the bank releases the lien. When I go to sell my car, I can’t really close the deal until the holder of the loan is paid because that is the legal entity that releases the registration to transfer the title.

The same is true with our sins- we can’t give them up to God until we own them. And if we keep thinking that we are the victims, that we aren’t accountable for what we do and say, and (ultimately) that it “isn’t our fault”, then how can we really be free of our sin?  If we don’t own it, we can’t get rid of it.

I am sure we all know someone, or some people, who pretend to be Believers, who talk the talk, but they don’t ever really admit their sinfulness, and they always seem to be a victim. I have known people that screw up their lives with foolish and immature decisions, then blame God for the Tsuris they get. I have heard people say that God is punishing them when it is clear that they are just making bad decisions. They don’t own up to their own stupidity and immaturity, so bad things happen. But it’s not their fault, oh no! They are Believers, they are godly people who pray all the time, but yet they must have done something wrong because God is against them, or they say they are under attack (presumably from the Enemy.)

The Enemy won’t attack you unless you are getting closer to God; if you don’t take responsibility for your own actions, there is no way the Enemy will be after you since you already are far from being able to get closer to God. Your sin keeps you away; the sin of irresponsibility, the sin of self-righteousness, the sin of rejecting the very essence of what God is telling us all- that He is the Judge, He is the one whose way is fair, and that He is the one who will repay.

Forget fair, forget what someone else did to you, forget why, just remember this: we are, each and every one of us, accountable to God for what we do and what we say. That’s all that will matter when we are before His Throne of Judgement. If we defend ourselves saying we cursed them out because of what they did to us, God will still hold us accountable for cursing someone out, won’t He? If we “get back” at someone, won’t God, fairly and rightfully, say that He told us not to repay for evil with evil, but wait upon Him? Didn’t He say that He will repay? Aren’t we commanded, over and over, to forgive?

And for those of us who will stand before the Throne with Yeshua at our side as our advocate, how will Yeshua be able to say that He has taken our sins when we haven’t really let go of them? We can’t give our sins to the Lord if we don’t own them. It’s true that Yeshua’s blood can cleanse away all sin, but if we don’t take off our “filthy rags” and place them in the washing machine, how will they be cleaned?

Our sins are our own;  when we are personally and completely accountable for them, only then can we truly be able to give them away.

Are you ready to own your sins? It’s the only way to be rid of them.

Truthful Liars

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In the early part of the 15th Century, if you asked a scientist about the world, he would have told you it was flat.

In the 18th Century if you asked a doctor how to cure diseases he would have told you to bleed the patient.

In the 19th Century, the US Government told the Native American’s they would be relocated and left alone forever.

For many centuries, many Christians have been teaching that Jesus fulfilled the law, thereby doing away with it.

Since the 2nd or 3rd Century Jewish teaching has been that Jesus created a new religion.

All lies. Every single one of them. But they were not told by liars; at least, not people who lied on purpose. They were told by people who believed what they said because this is what they had been taught by their professors and their religious leaders. Who learned it from their professors and religious leaders.

But that doesn’t change the truth that it’s a lie.

Today we all know the Earth is round, ultimately because we can view it from God’s perspective. It’s much easier to see how round the Earth is when you are above it. We also know that diseases are caused by germs because we have microscopes that let us see the teensy tiny little bugs that make us sick. Again, we can see it from God’s perspective.

But we still think that the Old Covenant is for Jews and the New Covenant is for Christians. We still believe, in some circles, that the Jews have been rejected by God because they rejected Yeshua, and we still believe that if you are a Jew and believe Yeshua is the Messiah, then you can’t be a Jew, anymore.

Lies! Untruths! Dreck! In fact, if you collected these various teachings, from both Jews and Christians, you could fertilize a rose garden the size of Texas!

Jesus Christ is NOT a name- it is a bad translation of a worse transliteration.  Here’s the etymology of this made-up name, in a nutshell: Yeshua ha Mashiach means the salvation of the Lord, the Messiah. Jesus was never called “Jesus” when He walked the earth, or for a few centuries after that. His name was, and still is, Yeshua. When the first Gospels were written for distribution, the language of the world was Greek, but there is no Greek word for “God’s Salvation.” It didn’t exist, culturally or religiously, so they made up a word that sounded like Yeshua to identify the person. A word that sounds like another word is a transliteration, and for “Yeshua” it was “Jesu”. Jesu, in and of itself, has no meaning. When the Greek was translated into Latin, Jesu was made into Jesus. Maschiach, the Anointed One, also had no Greek counterpart, so the term Cristos was used. This represented rubbing oil on a shield, which is what the Greek soldiers did to keep their leather shields supple. As with Jesu, when Latinized Cristos became Christ.

We have all been taught that Jesus Christ is the Son of God and the Messiah, but the truth is that “Jesus Christ” is a false name;  Yeshua ha Mashiach is our Saviour. Yeshua is the name above all names, and the only name that saves.

But don’t blame these people for the way they have misled us, for they have also been misled. The most difficult lie to ferret out is the one from someone who believes what they are saying is the truth. That’s why they are truthful liars. And these lies have become the truth to so many people, and for so long a time, that it is almost impossible for anyone now to accept the truth that they are lies.

So, how do you know the truth from a lie? Well, we know about the earth and about disease because, as I say above, today we can see them from God’s perspective. The logical course to take if you want to know the truth about Yeshua, what He taught, and what and who He is is to see Him from God’s perspective. We all have that ability and that opportunity, because God gave it to us.

It’s called the Tanakh, and (yes, my Jewish non-believing brothers and sisters), the New Covenant,too. Together they make up the entire Bible.

The Tanakh is the God-inspired writings of eye-witness accounts by Jewish men and women of their interactions with God. From Moses writing what God told him to write, to the history of the kings of Israel and Judea, to the warnings of the Prophets, the Megillot (writings, scrolls) of the people who had individual encounters with God and whose story demonstrates God’s influence and power, to the end of Jewish occupation of their Homeland, taken away captive by Babylonia and still waiting for their promised Messiah.  The New Covenant is the God-inspired writings of the eye-witness accounts of Jewish men and women who wrote down the history of their encounters with God, and with one man who proved Himself to be the Messiah through His miraculous works and His resurrection. The same thing is true of both these books- they are God-inspired, they are written by Jews, about Jews, and for Jews. They are about God and His Messiah, and the New Covenant takes up where the Old Covenant left off. Additionally, the New Covenant takes us to the End of Days, just as the Old Covenant did. Except the New is more detailed.

But it is all one story, one beginning and one end; one God, one Messiah, Jews and Gentiles being saved by God’s love and forgiveness. All the same.

God gave us the Torah, God inspired the writings of the rest of the Tanakh, and God inspired the writings of the B’rit Chadashah (Gospels), as well. Jewish men and women, even as children, are taught the New Covenant is a lie, Jesus was Jewish but created a new religion and, thereby, isn’t Jewish anymore, and if you are a Jew and even think about believing in Jesus, you can’t be a Jew.

Christians also teach that Jesus was a Jewish man, but after He was resurrected He did away with the law (Torah) and that it is only for Jews, because they rejected Jesus. There are “right-wing” Christians, called Replacement Theologists, who go as far as to say that God has now rejected the Jews and that they, the Christians, are the “new” Jews, the Israel of God that Shaul talks about in Galatians. They also say that for a Jew to believe in Jesus that person can’t be a Jew, anymore.

Lies. Lies from the very pit of Sheol. Lies designed to keep those seeking the true Messiah from finding Him, and those who think they are saved from really being saved because they do not follow God’s laws and commandments so they can’t produce any fruit.

Look at this from God’s perspective- He gave it to us. It’s called the Bible- the ENTIRE Bible, which is Genesis through Revelations. Even if you don’t believe Jesus (Yeshua) is your Messiah, read about Him. What can it hurt? He lived His life as a Jewish man, He died for all of us, Jews and Gentiles, and His resurrection was as a Jewish man. He never said a single word against the Torah; in truth, He taught from Torah! There was no other scripture, so if He taught from Torah, then it is logical that He supports Torah. I mean, let’s get real, people: Yeshua taught from the Torah, He supported Torah, his Father told Moshe to write the Torah down, Yeshua did His Father’s will (He says that many times) so He had to teach Torah was right and valid. He even says, in Matthew 5:17, he didn’t come to change anything in the Torah.  The other writings, mostly by Shaul (Paul) all uphold and support the Torah, as well. How could any of the disciples or followers of Yeshua teach anything but what Yeshua taught? Didn’t Yeshua say that a student is not greater than his teacher? Therefor, what the students (Talmudim) of Yeshua taught had to be Torah!

John says the Torah became flesh, that Yeshua was the living Torah! How could Yeshua teach against Himself?

That’s why if you want to know the truth, from God’s perspective, you need to read the entire Bible, from Genesis to Revelations, and back again. Over and over, and to ask God to lead you with His Ruach (Spirit) to see the truth about Him, His Messiah, and the entire plan of creation.

That’s the only way you can know the real truth.

Don’t accept what anyone tells you, not me, not your Rabbi, not your Pastor or Priest, not no one, not no how. Listen to them, sure- they deserve your respect, but respect for them doesn’t mean you should blindly accept from them.

Truthful liars are everywhere: in your family, in your schools, in your government, in your Shul or Church, and they can be anyone. Anyone at all. The only way you can know the truth is to determine it for yourself. And realize that you may be lying to yourself, even now. These people are lying to themselves, but they don’t realize it.

Yeshua tells us that teachers have an extra responsibility, and that when the blind lead the blind they both fall into a hole. Even worse, He says that those that sin and teach others to sin will be least in the kingdom of heaven. There is a promise in that, since He says they will be least, but still, in heaven. However, if you are taught that Jesus isn’t the Messiah, or that the Torah is just for Jews, or that because you are saved by the blood that is all you need, or that as long as you are a “good” person you go to heaven, then you are not being taught the path to salvation; in truth, you are being led to destruction and eternal damnation.

But, don’t take my word for it. Go ahead- read about it yourself in your Bible. I suppose you have one, somewhere. If not, go to Barnes and Noble and get one. If I may, stay away from the King James version- too anti-Semitic for my tastes. Try to find a Messianic version, like the David Stern “Complete Jewish Bible”, especially if you are Jewish. Get to know who Yeshua is, and forget this “Jesus” guy that is some blond haired, blue-eyed Westernized version of the truth. Get to know the real Messiah, whose name is Yeshua, who was born and died a Jewish man teaching the truth about God’s Word, not creating anything new but simply helping us to understand the true meaning of what God tells us in the Torah.

It was the men that followed behind, not immediately behind, but a few centuries later that screwed it all up. Just like in the book of Judges, those that knew Him not did not follow Him correctly. Except for in the book of Judges, God continually forgave the Jewish people when they did T’Shuvah and called to Him for help, but in the B’rit Chadashah we do not see the salvation come over and over. We see now the final salvation, the one that saves all for all time, and what will happen when God finally drops the other shoe.

They are so alike, the Old and the New Covenants. Both tell of God’s works, both tell of a Messiah, both tell of the forgiveness of God, and both tell that there will be a time when all will be judged and only those that have accepted their Messiah will survive the second death. And they both tell us exactly what to look for to know the Messiah.

For over two Millennia we have constantly screwed this up. The Jews saw God on the mountain and saw His miraculous salvation, from Egypt, from their enemies, and yet they still rebelled and only a remnant followed Him as He said they should. The Jews also saw Yeshua, and many, many thousands of Jews recognized Him because they knew their Torah, they knew the Prophets and they could see the truth. Then “mankind” stepped in, restructuring, retelling , retwisting the truth and now we have how many Christian religions?  Just like what we did with the Old Covenant, we have done with the new one. Really- there is no difference, is there? We screwed them both up the exact same way, by interjecting our own rules and placing God’s mitzvot second to Man’s traditions.

Do you get it yet? You have to make up your own mind, and you can’t do that intelligently by just taking what you have been told as the absolute truth. I mean, really? If what you have been told is true, how can there be so many sides to the same story?

Make a decision, and make it an informed decision. All the information you need is in the entire Bible, so read the whole thing. Half-read is half-informed, and you have too much to risk to go into this half-way.

Parashah Ki Thissa (when you take) Exodus 30:11 – 34

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As usual, there is just so much here. I took an entire course just about the symbolic nature of the spices used for the incense and anointing oils.

There’s also how God can use humans to achieve His goals, in the way that he gave all this knowledge and understanding to Oholiab and Bezalel to make the things required for the service in the Tabernacle.

Then there is the sin of the Golden Calf; and what’s up with Aaron? How could he have done that?

And then there’s Hur- Moses left both Aaron and Hur in charge, but there is no mention of Hur when Moses comes back and asks Aaron why he made the calf. In fact, Hur isn’t mentioned anymore. The Chumash says it is thought that Hur stood up against the people and was killed, so Aaron decided to do as the people said and live. It also says that Aaron was a peaceful man and that he was stalling, knowing that to refuse would cause bloodshed and hoping that Moses would return before they actually had a chance to worship the calf (which is why he said the next day would be a feast.)

The Levites are the ones that come rushing to Moses when he asks who is for God, which God later reminds us about when He separates the Levites from all the other tribes to serve Him, alone. Their dedication and their immediate choice to serve Him was remembered and they were given the honor of having God as their inheritance. There’s gotta be at least one or two good sermons in there!

And then we have Moses asking God, after this terrible sin, to do him a favor? To show Moses His glory? I mean, what’s that about? Moses just managed to convince God that He shouldn’t destroy the people for this terrible sin, and when God relents Moses decides, what? Now’s a good time to ask Him something no one has ever asked of Him? To show me your presence so I will know that you really, really like me?

And God says, “OK- you got it. But you can’t see my face or you have to die; that’s how it is.” Talk about a compassionate and forgiving God! He is so teed off at this stiff-necked, rebellious group of people that He is going to wipe them out of existence, and when He relents to Moses’ pleas and says He won’t destroy them…POOF! It’s gone. No more anger, and here’s this guy asking to see my presence. Ah, he’s OK, I guess. After all, I did tell him that he finds favor in my sight, so why not?

Finally, Moses goes back to the mountain and gets the 10 Commandments again. After he destroys them in his anger (after telling God not to be so angry), God doesn’t say, “Why did you do that? I gave them to you and you broke them, on purpose, and now you want me to give you more?” Instead, He gives another set of tablets to Moses.

This parashah shows just so much about God, Moses, and the sinfulness of mankind. Where do I start? Worse than that, how do I stop?

I am always affected by Moses’ actions in this parashah, regarding the first set of tablets and how he soothes God’s anger, then loses his own. God is holy and righteous, yet with the intercession of Moses God relents from destroying the people and making a new nation out of Moses. This, alone, is remarkable when you consider that God was willing to chuck some 470 years of work right out the window, and start over. This reminds us that God’s time is not like our time. It would have been easy for God to do what we could never even think of trying. Yet, was God really going to destroy the people, or was He testing Moses’s desire to lead and his humility before the Lord? Abraham asked God to relent from a destruction, and here is Moses doing the same. Was that really the reason behind God saying He would destroy the people?

And after Moses, with a cool-headed and compassionate plea (not so much for the people but for God’s reputation) saves the people, when he sees the actual crime before him, he totally loses it. He smashes what God gave him, he calls for support and then he, on his own, orders the destruction of the sinners. Some 3,000 of them. Much less than the number God was going to destroy, but still, that’s a lot of people.

So Moses was cool and thoughtful when he was keeping God from vengeful destruction, but when faced with the same emotional response, Moses doesn’t hold back.

I think there is a lesson here for us- it is easier to tell others what to do than it is to do it ourselves. “Do as I say, not as I do” is easy. God, however, is different; He does what He says, and He expects us not to do what He says. Yes, He commands us to do things, but He knows we can’t. If He didn’t know that we are incapable of doing what the Torah says, then why did He plan, from moment One, to send Yeshua our Messiah to make it possible for us to be with God?  If, when God gave us the Torah, He really expected that we could obey it to the letter (as Yeshua did), then why did we need Yeshua? Even if we are able to observe Torah perfectly, there still will be very few people who will make it into Heaven. No doubt. Even with the Grace of God we have now through Yeshua’s sacrificial death, Yeshua told us that only a few will make it. The path less followed is the one to salvation, so even with the automatic and guaranteed “Get Out of Hell” card Yeshua deals us, still, only a remnant will make it.

But we can’t observe Torah perfectly. And we do need Yeshua. That’s why I say God does as He says and doesn’t expect us to do as He says.

That’s no reason for us not to try. We need to do the “WWJD” thing. God requires us to do, not to think about doing, not to observe others doing, but to do. Like Yoda said, “Do…or do not. There is no try.” We must start out wanting to do, not saying we will do our best. I believe that saying we will try our best is making an excuse for failure before we even start. Henry Ford was quoted as saying, “Whether you think you can, or you think you can’t–you’re right.” And Will Rogers said, “Even if you’re on the right track, you’ll get run over if you just sit there.”

What God is saying to the people and to Moses is simply, “Do!”

Maybe we can’t “Do” as God tells us to do, but we can do more than we have been doing. We never can be sinless, but we always can sin less. That’s the “Do!” for us. This is something we can hear and obey: sin less.

Look for the thing that God wants you to find in this parashah, as you should with the entire Manual. Always read it with the prayer that God will show you what He wants you to get from it.

I feel like I did a lousy job this morning, since there is too much for me to talk about and too little time for me to do it with. So help me, please- take whatever you can from my babbling and use it in a way which will allow you to please the Lord. That’s the best I can do- give you something you haven’t had: a new understanding, insight to a new revelation, or just a push to get you off your tuchas and into the game.

Thank you, Father, for your Word, your teachings, and your salvation through Yeshua Ha Mashiach, help us all to be doers of the Word.

Shabbat Shalom!

Happy Purim!! Chag S’Meach!! Yom Tov!!

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This is one of the happiest festivals we have. Fairs, games, reading the book of Esther (Hadassah) with groggers and shouting.

For those that don’t know the way we read this book in the Synagogue, groggers (noisemakers) are handed out to everyone, adults and children. When we read the book (it’s short) every time the name of Hamen is said, we use the groggers because his name should be blotted out from memory (he who shall not be named!) When the name of Esther is read, we all say, “aaaahhhhhh” because she was so beautiful, and when Mordecai’s name comes up we all shout, “Yay!!” because he’s the hero.

There is a traditional belief that during the celebration of Purim we are to imbibe so much that we get too drunk to know Mordecai from Hamen, and the favorite food of the night is Hamentashen, a cookie that is shaped like a three-cornered hat (which Hamen is supposed to have worn) and the center is filled with prune (traditional filling), or other fruit jellies, such as apricot or cherry, or even poppy-seed.

One of the more interesting facts about the book of Hadassah (I prefer not to use Esther, because even though that is today considered a “Jewish” name, it is actually a form of the Semitic goddess of fertility, Asherah) is that the name of the Lord is not mentioned anywhere in the book. Not even once. The closest we come to even mentioning there is a God is when Mordecai tells Hadassah, who is trying to avoid going to the king, that if she doesn’t stand up for the people, help will come from another place (implying the Lord.) That’s as close as we get to hearing about God.

I have read that this was done because the book was written in Shushan, and as a form of respect to the royalty they left any specific mention of God out of it. I hope that is wrong; Yeshua told us that if we are ashamed of Him then He will be ashamed of us, and I can’t see someone as fearless as Mordecai, who refused to bow before Hamen, worrying that he might upset the king if he mentions God. I think this lack of God’s name or mention is one mystery that we may never solve.

Another thing I speak out about is that Hadassah, who I have always been taught was brave, wasn’t so brave. When Mordecai asked her to intervene on behalf of the Jewish people the first thing she said was no. True, she didn’t come right out and say, “Hey, Unc: I got mine, so tough for the rest of you.” but she used the excuse that if she went before the king, without being called for, she might die. It was only after Mordecai told her just because she is the queen she won’t escape the fate of the other Jews that she relented. I wonder, reading between the lines, if Mordecai wasn’t saying that somewhere, someone (I don’t think it would ever have been him) who knew Hadassah was a Jew would rat her out in order to try to save their own life. From my perspective, Hadassah had to be coerced into saving her people. That doesn’t detract from the fact that she did risk her life, but she clearly wasn’t up to it without a “push” from good old Uncle Mordecai.

And she isn’t alone. Moses needed more than push, Jonah almost had to drown, and Gideon tested the Lord with sheepskin and morning dew. Twice! Not all the great heros of the Bible were heros right from the start. It reminds me of the parable Yeshua tells of the two sons (it’s in Mattitayu.) The one who first said no but changed his mind is the one that actually did what the father wanted, while the other immediately said he would do as asked, but he never did. The first son, who initially was rebellious and disrespectful, was the one who ended up being the more obedient.

Being a godly person isn’t easy, and often we may find ourselves looking for ways to avoid what God calls us to do. If you see this in yourself, there is no need to berate yourself or feel low, so long as you are working towards obedience. In the end, God wants obedience, and He is more than willing (and He shows this to us throughout the Bible) to overlook any initial reluctance. In the end, it is what we do that counts.

How many times do we read in the Tanakh that God is not pleased with the blood of bulls and rams, but desires obedience over everything else? The answer is: a lot.

When I was in sales I learned that people don’t mean what they say, the mean what they do. God wants us to do, and if we say we don’t want to, so what?  I also know that even when I don’t want to do something I know God wants me to do, and even if I do it kvetching and arguing and whining about it, so long as I do it I am pleasing the Lord.

Of course, it would be even more pleasing to Him if I just did it without all the drama. Or better yet, if I did it willingly and cheerfully. Now that, in my case, would be a miracle!

Enjoy this wonderful holiday, and remember what we Jews always like to say as a “short and sweet” condensing of our history:

They tried to kill us, we killed them. Let’s eat!

Take comfort in knowing that the hero’s in the Bible didn’t always start out that way, just as we didn’t start out as Believers. It isn’t what we say, or even what we want, but what we do that will determine our future.

So, nu? What are you doing to determine your future?

God’s Mercy in Action

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Do you recall what happened when Joshua first attacked Ai?

They had just come from a great triumph at Jericho, defeating the fortified town and destroying all the people and all the booty, just as God commanded.

Oh, but wait! Someone didn’t destroy all the booty, did he? Achan kept some of the spoils, against the commandment of God, and because of that the entire community (God sees the Children of Israel as a single entity) suffered defeat when they attacked Ai. Only a handful of the inhabitants routed the army of 3,000 Israelites, and could have damaged, if not destroyed, the fierce reputation that Israel was beginning to generate.

After the sin was atoned for (at the cost of the life of Achan, his entire family and all their possessions), the next attack at Ai was totally successful.

Here’s the part where, after such a harsh punishment, we see God’s mercy: God told Joshua that after destroying the town and people of Ai, the Israelites could keep the spoils. Achan paid the price for his disobedience, but God saw the weakness of the people, and instead of testing them further He mercifully relented and allowed them to keep the spoils, knowing that they were unable to control themselves.

Often I heard it said that God will never test us beyond our measure, and I believe that. However, I also see in the Bible that God will, initially at least, test us to the full extent of our self-control and obedience.  The man who collected sticks on the Sabbath (in B’midbar/Numbers) was killed for his sin, yet those that collected extra manna were not killed for their sin (to God, sin is sin- there is no little sin or partial sin, so collecting extra manna when told not to is no different than collecting sticks on the Sabbath.) All that happened to them was that the manna did not survive longer than the regular manna.

God showed His mercy to the children of Israel in the desert. How many times did He want to destroy them for their sins? He sent birds to give them meat, but they suffered a plague from it which Aaron stopped. He sent poisonous snakes to kill them, but then he mercifully allowed those bitten to live; I am sure that many died before Moses made the brass snake that kept people alive. He sent a plague against them that Pinchus stopped, He sent a plague against them when David sinned with the census, but then withheld His hand. He was even merciful to Ba’alam by not killing him on the road to curse the Jewish people (Ba’alam got his later, though, for the sin of telling Bilam how to entice the Jewish men into sin.)

God starts out with His laws and commandments, and the first ones to disobey usually are the ones who end up showing that God is serious. The first to disobey get the worst of it, but it seems, as I read the Manual, that God’s mercy will intervene after that and even though others may sin, their punishment is less severe.  God is our King, but His mercy allows us to survive our own disobedience, as a people. Individuals will suffer, but the people will go on. God told Moshe (Exodus 33) that He will show mercy to those whom He will show mercy, and have compassion for those whom He will have compassion for.

Basically, God says that He will choose who gets the full monty and who doesn’t. It’s not our choice, so, in essence, you pays your money and you takes your chances. If we choose to sin, we may get away with our lives, we can be forgiven, but we may end up destroyed in a heartbeat, too.

Do you really want to take that chance? Is the reward we get from any sin worth our life? Our eternal soul? Achan, Saphira, Ananias, the guy who collected sticks- they all died in their sin.

God is King, Judge, and merciful Father. All in one. He will decide what the outcome of a sin is, and we have to decide to try to keep from sinning. He will forgive those who seek forgiveness, over and over. We see that throughout the Tanakh- no matter how often Israel sinned against the Lord, when they did T’Shuvah and cried out to Him, even though they fully deserved their punishment and the suffering they were undergoing, His mercy came forth upon them and He sent them a saviour. The Book of Judges shows this happening, over and over.

Trust God to be merciful, but never, never, NEVER expect Him to be merciful when you want Him to be. It’s His choice, not yours. The best thing to do is be as obedient as you can. God has set the rules and it is up to us to follow them. If  we fail to obey by accident He has shown He is willing , even desiring, to forgive when we come before Him asking forgiveness. However, if we disobey purposefully, well…you are taking your chances with His mercy. Personally, I don’t think there is anything on Earth that is worth having if it means taking a chance on God’s mercy. Therefore, as for me and my family, we choose the Lord and His ways.

I know, because of my sinful nature, I will fail to obey at some point in my life. Probably more than just once, too. Because my heart wishes to obey, I have hope from knowing how God has been merciful, and I pray that God will be merciful in His judgement of my actions. I pray that I will be one of those sinners He chooses to have mercy on and compassion for.

Some of you may be feeling uncomfortable with the idea that God may not be merciful, because the usual teaching is all about God’s mercy and compassion, His love, His son’s love, forgiveness of sins, take you as you are, unconditional salvation, happy-happy-happy, yadda-yadda-yadda. All that is true, but we have to also remember that He is holy, the Holy of Holies, and sin is an anathema to Him. It is a stench in His nostrils and He has no desire to be anywhere near sin. We are told that we should not test the Lord, our God, but if we sin and expect Him to be merciful every single time we sin, we are really telling God what to do, aren’t we? He says it is His choice, and He is, after all, the one who makes the rules. He invented this game called life; He made the rules, He set the board, He determines what is a good roll and what is a bad roll, and He has the final say and judgment on everything that happens while you are playing. Don’t even think of expecting His mercy when you intend to sin; if you sin by accident, if you sin before you realize what you are doing, be penitent, ask forgiveness and pray for His mercy. Don’t expect it, don’t demand it, but plead for it in earnest and heartfelt prayer, with a broken spirit and a contrite heart. David knew how to ask for forgiveness, and he was a man after God’s own heart, so do as David did.

God is merciful, He loves every single one of us, and He wants us to have eternal life. He isn’t just willing to forgive- He wants to forgive. BUT…He is God, He is holy, and He will judge. He didn’t make the rules just so we could break them, and He made the rules for everyone. It’s not what we want the rules to mean, it’s what He says the rules mean, and that will count for us or against us. That’s why you need to read the Bible and see what God says, then measure it against what your ‘religion’ tells you, because ultimately you will stand before Him and you will have no one to blame but yourself.

Yes, we are saved by the sacrificial death of Yeshua, and His life, His death and His resurrection is proof that He is Messiah. And yes, He will stand at our side when we are before the Lord on Judgement Day and speak for us. It is His righteousness that saves us, not our own. Yet we still want to be honored, don’t we? Dont’ you want God to say, “Well done, good and faithful servant” when you are before Him?  I certainly wouldn’t want to hear God say, “Okay, you’re in, but you barely made it; you did a lousy job when you were alive, so you can clean the toilets and dust the stars. And don’t think even think of eating at the adult’s table!”

God is good, all the time. God is righteous and holy, all the time. God is merciful, NOT all the time. God told us this about Himself, so remember that the next time the little red guy with the horns on your shoulder tells you it’s okay to do something because God is merciful. Don’t test God and don’t take His mercy for granted. Do what is right and let righteousness guide your way.