Author: Steven R. Bruck

Looking in All the Wrong Places

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Do you know the love song that goes, “I was looking for love in all the wrong places…?”

We get two newspapers every day; one has Dear Abby and the other carries Ask Amy. As I said yesterday, I often see something about God, or the results of not having God in our lives, in the newspapers. These two columns certainly do not disappoint when looking for such inspiration.

Between the two of these this morning I read about:

1. A woman who has had the same boyfriend for 13 years (get off the pot already!) is mortified because he called her a bad word in the heat of an argument. He apologized, but she just can’t let go of the pain;

2.  A widower is too attracted to online porn and is wants to know if he is spending too much time looking at it;

3. A woman who eats lunch often with a co-worker told the person not to drink and drive and that person got upset and defended herself, telling the woman it’s none of her business. Now the woman is so upset and so disrespectful of the other woman she doesn’t think she can eat lunch with her anymore.

Oy! What is wrong with these people? Didn’t they ever hear about forgiveness? The woman who has a boyfriend for 13 years? Commit already, or get someone who will. And in 13 years this is the first time he said something hurtful. The word he used is the term for a female dog, and he apologized later. I can tell you, in the real world, calling a woman a B**ch is nowhere near some of the things I used to say when I was not a Believer, and I got back the same. You’re mad, you’re in a heated argument, you’re a stupid, self-centered egocentric human being who is born into sin, and you say something hurtful because you feel attacked, too.  When things calm down, you regret what you said and you apologize. This happened what? Once? In 13 years?  And the woman is devastated? C’mon, grow up! No wonder you’re 13 years into this relationship and you aren’t even engaged. If I was the guy and I saw this, I would be thinking what other small and relatively insignificant things might I accidentally or unknowingly do that are pretty much harmless, but will throw this woman into a fit of angst that she can’t get over? Time to move on before I waste any more time here.

The widower that thinks he is online too much. The answer given was pretty much on the spot- if you think you’re spending too much time online, you are. He starts by saying he still has a healthy sex drive- there’s not much about pornography that is “healthy”. Get out into the world, help other people instead of watching people sell their bodies and do perverted things.

Finally, this woman who is (my guess) probably too much about her own opinion, so much so that she feels she is allowed to tell another adult that she shouldn’t do something. Now, in all fairness, maybe she presented herself in a nice and caring way. It is good to be concerned about the health of others, and drinking and driving (the woman doing this was deaf, which makes it even worse) is a bad idea, but when you tell someone they shouldn’t be doing something, and they become defensive and tell you to mind your own business (whether nicely or straight-out), you probably should. You made your feelings known, and they were rejected. People have a right to reject your opinion; it’s not a put-down, and it certainly isn’t reason to reject them totally, as this woman seems to suggest she wants to do now. This has pridefulness written all over it, on both sides. The unstoppable force has met an immovable object, so what do you do? You change course. You say to yourself, “I don’t think what she does is right or safe, I told her, and she doesn’t want to hear it. Let’s talk about something else.” That’s how you handle it- you said your piece, it was heard and rejected, you did what you wanted, she did what she wanted, it’s over: now, let’s eat.

Why do I read this stuff? Often I start reading it, then I just have to stop. I get too upset and frustrated with the total lack of God in people’s lives, and often really angry at the ones who write in how they are “God-fearing” and have been “good Christians” all their lives, then complain about someone in a way that shows pridefulness, no desire to be understanding, and a total lack of compassion. They are the ones who make it hard for the rest of us to demonstrate God’s love and goodness (BTW…no one is “good.”  Yeshua said that, and if the Son of Man, who is also the Son of God, is adamant that no one, not even Himself, is good- only God is good- then no one should call themselves a “good” anything!)

These people show us how horrible life is without God. How do I know they aren’t Believers? I don’t. They may be Believers, or not. They may practice a religion, or they may be Atheists. In any case, if they aren’t asking God for guidance, they are going to the wrong place for advice.

That’s what the title for this Drash is about- going to the wrong place for answers. The advice columnists mean well and do serve a good purpose most of the time. I have nothing against them. However, go to them and you will only get worldly advice. You will be told you need to get therapy (this is a standard answer; I think they must have family in the mental health business) and they are willing to say, now and then, to get involved in activities where they worship. They will even, on occasion, recommend talking to someone the person trusts, like a religious leader. But for the most part, their advice will be politically correct. I have been reading these articles for a long time and cannot remember once Abby or Amy or Miss Manners or anyone ever saying that the writer needs to get more of God in their life.

When we have issues with our partners, our family, our boss, co-workers, whoever, we need to see, first and foremost, what God says. God is the ultimate source of what we should do, how we should act, how we should treat others, and (I think most important) how we should act when others don’t treat us as we would treat them. I don’t know if you agree or not, but I think one of the most important, and difficult commandments God gives us, is to forgive those who hurt us. We aren’t commanded to ask forgiveness, but we are commanded to forgive. It seems to me God is more interested in how we react to being sinned against than He is about when we sin. Sin isn’t good, no way! But it seems to me God really wants to see what we do when we are the “damaged party”; like that is the true litmus test to show how humble and spirit-filled we are. The Besorah (Good News) talks about when Yeshua was led to slaughter, how He didn’t say a word against those that were wrongfully accusing Him. I’m sure there are many reasons why, but one reason has to be that He was humble and accepted being wronged before He would assail at His accusers. He could have easily used His wisdom and the Ruach to not only defeat the accusations, but totally destroy the people. After all, in the End Days, He will utterly defeat the Enemy with no more than a word from His mouth.

But He remained silent, He remained humble and did not return evil for evil.

I’m not saying we shouldn’t stand up for our rights, but we need to think , case by case, if our rights as a human being under a legal system, or within a cultural environment, are more important than the way God wants us to act. And when we aren’t sure about how to react to a  perceived wrong done against us, we should go to God first, then again, and lastly we should go back to God. If we can’t get the right answer from God, we need to listen better. Yes, go to your Pastor, Priest, Rabbi, Minister, go to people you worship with and know who have shown you they are Godly and know the Word of God. Remember the advice that Yacov (James) gave: Be quick to listen, slow to speak, and slow to get angry. Listen to people as compassionately as you want those people to talk to you. But let God give you the answer.

Next time you feel like going to Dear Abby, go to Dear Abba, instead.

The World Says We Are All Victims!

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I sometimes get my inspiration from something in the morning paper. This morning it was one of those advice columnists.

A mother writes in that her teenage son had been molested by a cousin years ago and the mother is frantic. Should she sue? How does she get her son into therapy? Can she have the molester arrested?

Look, molestation of children is a horrible thing and I have no pity or patience with someone molesting a child, or an adult, for that matter. Taking advantage of someone else, whether it be physically, emotionally, or financially, is a sin. God tells us, over and over, to watch out for and protect the widow and the orphan. I believe this is more than just telling us to provide for women who have lost a husband or children without parents: the widow and orphan represent the weak and helpless people in the world, those with no one to provide for them and no one to turn to.

That being said (if you didn’t catch it, that was my disclaimer- here comes the reason for it), what is molestation? If I am 12 or 13 and I “cop a feel” from someone around my age, during a quiet moment together, is that really molestation? Or is it the normal experimentation that pre-pubescent children experience as they learn about their bodies? If I am 32 and I do the same to a niece or nephew who is only 12 or 13, that’s a totally different thing. That’s not what I am talking about.

I remember being in a friends closet in his suburban house with another friend’s younger sister. I was about 15 and she was about 13, built like she was 22. We groped and kissed; we were both experimenting. Is that molestation? Did I destroy her ability to have proper social relationships? Did she ruin my appreciation for women? I am still friends with her brother and a few years ago, nearly half a century later, she and I met when we were at a reunion. This subject came up, and we laughed about how we were so unsure of what we were doing, and she thanked me for teaching her how to “French” kiss.

Today, if something like this happened, I can see the mother and father of the girl trying to get her into therapy, accusing me of rape, and all sorts of nasty accusations going back and forth that will detrimentally affect both of us for the rest of our lives.

We are too sensitive. Dr. Spock turned parents into best friends, Sesame Street taught kids how to concentrate for 5 minutes at a time, and no longer, and today’s cartoon characters are disrespectful to parents, schools, and other authority figures. The result? Today we have a generation totally self-absorbed, with no work ethic, no ambition, no sense of fair play and no communication skills.

We are just so fast to feel wounded and abused. When I grew up I was taught, “Sticks and stones can break my bones, but words can never hurt me.” Today it’s more like, “Sticks and stones can break my bones, but words are a felony.” We immediately scream, “I’m a victim!” If you tell a joke with a bad word you are a sexaul abuser. If someone hears from someone else that you told a joke with a bad word, or was racist, or was “inappropriate” in any way, you are in trouble. It’s not gossip or hearsay anymore- it’s acceptable fact. If you so much as compliment a fellow worker, doesn’t matter which gender, you could be in the HR Director’s office being condemned, without ever even knowing who complained, what the complaint was (so you can’t figure out who the abused person is), and you are guilty without even so much as being given a chance to explain. And Lord forbid if anyone should put the two of you together with a mediator to work it out!

The Bible says when someone feels that they have been sinned against, in any form (the Bible says that even having uneven weights is a sin against the Lord), the person who is sinned against should go to the sinner and tell them. This way the sinner has a chance to apologize, ask forgiveness, and make themselves right before the Lord. If they refuse to repent, go back with witnesses (give them a second chance.) Biblically speaking, to be sinned against doesn’t focus on your rights alone. You are to give the sinner his/her right to the opportunity to make atonement to you and to the Lord. As David said, all sins are first and foremost against the Lord, so if someone sins against us our first obligation is to the Lord, to try to let that sinner atone and be right before the Lord. It’s really less about us and more about making all of it right before the Lord.

The world, however, doesn’t want to “work it out”. The world wants to expose the sin and the sinner (leaving the sinned-against totally in secret), and the corporate world is the worst offender of this. In the corporate world, if you want to “get back” at someone, all you have to do is spread a rumor that the person did something sexually inappropriate. You don’t need facts, or proof- just a story. In many cases you don’t even need to make a statement, and you will never have to face the person. If you tell someone in HR that so-and-so keeps telling dirty jokes, or bumps into you now and then in a way that you feel is sexually improper, that is all you need to do to ruin their reputation, and maybe get them fired.

If the world did as the Bible says we should do when someone wrongs another person, in any way, there would be less strife and “disturbed” people in the world. Anger management would be reduced because people would be able to work things out. Personally, if I wrong someone, I am totally willing to apologize. That’s not the world in me, that is the Ruach HaKodesh in me. And if I can apologize, if I can appease the wronged person, explain that I didn’t mean to upset or hurt them, and if that person is one who is willing to forgive and wants to have normal relationships, whether personal or corporate, then we can actually take a sinful episode and turn it around to one where we can build a new friendship.

When people want to work out their differences, they will; when people want to have enmity and strife, they will.

The Bible tells us to work it out, to forgive and to ask for forgiveness, and to try to get along with each other. The world (especially the corporate world- do you sense my indignation at it?) does everything it can to create anxiety, strife and to separate people instead of bringing them together. This is the kind of work that honors and glorifies the Enemy because God is all about truth, and the Enemy is all about lies. The world wants to lie- it wants to say that I am a victim, that you are a victim, that we should get together and accuse someone or some corporation of wrong-doing. And why? So that we feel better about ourselves! So that we can get “justice” for the terrible and outrageous thing done against us. HaSatan means The Accuser. The Enemy accuses God of lying. He told Eve that she wouldn’t die (God lied when He said she would), he accused Job of being worshipful and righteous only because he had worldly goods, and he accused God of failing to protect Yeshua if he would only step off the roof of the Temple.

The Enemy is a liar, and when we lie we honor the Enemy. When people try to make us feel like we are victims, even if we have been taken advantage of, the way that God says to handle it is to go to the sinner, tell them what they did, and give them a chance to repent. God’s focus is on helping the sinner to repent, not helping ourselves to revenge against the person. That’s what it comes down to- the world says you are a victim and entitled to get justice. Sounds good, doesn’t it? What it translates to, in spiritual form, is taking revenge and preventing the sinner from having the chance to repent. Think about it: does the corporate policy where you work give you the opportunity to save the sinner’s soul? No, it doesn’t. However, it allows you to send that sinner to hell in a handbasket; all you need do is accuse them and stand back to watch that person suffer and possibly even get fired. That way not only does this horrible person suffer, but his or her family gets to suffer, also.

Does that really make you feel right with God? You have not only accused someone without giving them a chance to repent, but you have returned evil for evil (Proverbs says that is wrong) and you have taken the place of God by being vengeful (again, a wrongful thing according to Proverbs.) More than just that, you also have refused to give yourself a chance to forgive, as God has commanded us we should. So we sin against God, against the other person, and even against ourselves by exercising our worldly “rights” as a victim.

Let me repeat myself: forcibly touching someone else is wrong, sexually explicit actions or jokes, racist comments or jokes, and anything having to do with private and personal matters are inappropriate in a social or business environment. In fact, anything said or done that someone says they are uncomfortable with should be stopped. You should apologize and ask forgiveness. And they should accept your apology and forgive, completely. If you are unaware of your sinning against someone, they should (according to God) tell you about it. Nicely, maturely, and without anger. They should allow you the chance to save yourself from further sin, separating yourself from God, by telling you so you can make it right with God, and with them.

God wants everyone who sins to atone for that sin so they can be one with Him. The Enemy wants everyone to sin so they will be separated from God.

When we are too afraid or too shy or just too “uncomfortable” to speak up and let someone know they have sinned against us, we are working for the Enemy. That’s why the world wants you to be a victim, so you will want to  seek “justice” (which, from a Biblical perspective, is really vengeance) and to make that sinner suffer for the wrongs done to you. And therapy, oh, yes;! How can we forget therapy? You need therapy to be better. You need someone who worships the Psychology Holy Trinity (Freud, Jung, and Maslow) to tell you how to feel, how to cope, and how to get over this great emotional trauma. Oy! What ever happened to prayer? What ever happened to forgiveness, which is the only way to get over the pain! 

The Enemy wants us to die in our sin, and to make sure the other people do, also. God wants us to repent and to be one with Him, forever. That’s why God tells us how to handle being a “victim”:

1. you bring the wrong done to the attention of the one who did so;

2. you give that person the chance to repent so that they can save their life.

3. If they repent, you forgive them and move on. If they don’t repent, you forgive them and move on. Either way, you are to forgive them whether they ask for it or not, and move on.

That’s God’s way.  Which way are you going to go?

Parashah Vayeshev (and he dwelt) ) Genesis 37:1 – 40:23

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It seems that every parasha I read has more than I could ever write or speak about in less than a tome.

On Fridays I always go through the readings: first I read, then I glance through, and finally (if I still need to) I scan. I read comments in my Chumash and wait for the Ruach to reveal something to me. Today what I feel I want to talk about is not a specific part of this reading, but a generic lesson we can learn from the story of Joseph’s life:

When you always do what is right, and do them wisely, things will turn out right for you.

Joseph showed a divine wisdom when he was older, but as a child I think we can question his common sense because he went to his brothers and told them his dreams, dreams in which he announces they will all be subjugated to him. He even tells his father, Jacob, that he will bow down to his own son. Jacob chides him for even thinking such a disrespectful thought. We can also wonder if he was a dutiful son or a tattle-tale; we are told he gave a bad report about his brothers, so if he did that once can’t we assume it wasn’t a singular event?

I think he was a bit of a spoiled brat, myself. Why? Well, let’s look at his father and grandfather- Jacob was a Momma’s boy, as was his father, Isaac, before him. Isaac was the favorite of his father and Jacob was the favorite of his mother, Isaac lied about his marriage (“my wife is my sister”), Jacob lied about himself (“I am your son, Esau”- right!), so why not think that Joseph, noted in the Bible as Jacob’s favorite (coat of many colors and all) would follow in the footsteps, if you will, of his ancestors?

I am not being disrespectful here, at least, that is not my intent. The Bible is not a fairy tale book where the hero’s are perfect in every way. Joseph did what was right in reporting on his brothers if they did, indeed, screw-up royally. However, it wasn’t the wisest thing to do, and the telling of his dreams was just plain stupid. I mean, really- “Hey guys, I know you hate my guts, but I had a dream and one day you will all bow down before me. Ain’t that cool?”  Sheesh- where were his brains?

So, Joseph is setting himself up for a fall and it comes when he is all alone in the desert with those that hate him. Reuben plans to rescue him later, Judah also helps to keep him alive (remember what Shimon and Levi did, so there was a real threat to Joseph’s life) but God intervenes and takes Joseph away from his brothers and sets him on the path to salvation. Not his own salvation but the salvation of God’s Chosen people, even though there were only about 70 or so of them. At that time, though, that was all of them and they were a nation not yet a nation.

Doing the right thing the right way was the lesson Joseph learned, and it started with his life of slavery, lasting throughout the rest of his days. Evidently he learned from the way his brothers treated him that being right isn’t always the end-all of it. I had been told once, and this is one of the most valuable lessons I was ever given (which I am still trying to learn to use), that what I said was almost always the right thing, but I just never said it the right way. Essentially, I may have been right in what I said about things but because I didn’t use wisdom in how I said it the point was lost in the emotional “stir” I created by the way I said it.  Joseph seems to have learned this lesson. It is shown in how he gained the trust of Potiphar, how he addressed the Baker and Cup Bearer, and in how he talked to Pharaoh. I like how Joseph suggested to Pharaoh that Pharaoh should find someone with wisdom to run the collection of food, while here he is, telling Pharaoh the meaning of the dreams that no one else can interpret. That’s like saying I am obviously the only one here who can handle this, and you should find someone who is capable of doing what I am doing to run this program I am designing.

And it worked. His wisdom in telling Pharaoh about the dreams, the solution to the problem, and how Pharaoh should approach it pretty much assured that he would be appointed.

Finally, Joseph did the most proper and forgiving thing, demonstrating his fullness of faith, spirit, and compassion, in that he forgave his brothers because he understood that God runs the show, and that what they did for evil God turned to good because He can! Joseph learned that doing the right thing, the right way, and always accepting that God is behind everything, led him from slavery to the second highest position of power and authority in the known world at that time. Yet he remained humble, respectful and compassionate.

They say that absolute power corrupts absolutely. I couldn’t agree more, if and when that power is based on human activities. When we think we are the source of our power, it will corrupt us. Joseph teaches us that power does not have to corrupt when we realize the source of that power is God, that God put us where we are, God is really the powerful one (we are nothing more than a conduit: empty inside, so that His power can flow through us) and God is in charge. He can take that power away in a heartbeat (remember Nebuchadnezzar? He went from the most powerful ruler in the world to eating grass like a donkey.)

Do what God tells us is right, always. Ask God to guide you with His Ruach; do what you know He wants you to do, in a Godly way, and even if you are in slavery (whatever kind of “slavery” that may be) you will accomplish great things for God. Who knows who we can save, who we can influence, or who we can lead to salvation simply by obeying God and always doing (well, always trying to do) what is right in His eyes?

Remember to Forget

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Have you heard the one where two guys are talking about their ex-wives. The first one says, “My Ex isn’t too bad to me. She is still mad at me but she is getting over it.” The other guys says, “My Ex is the kind to forgive and forget- only she never lets me forget what she forgave!”

God forgives and forgets, and He tells us we should forgive, also. In fact, it is a commandment. Check out Mattitayu 6. After Yeshua gives us a template for prayer, He warns us that we are to forgive otherwise we won’t be forgiven.

Do as you would have others do means not just be a nice guy, but treat and consider the other people in your life, all the other people, as you would want them to do to you. That means don’t remember their sins that you have “forgiven” and move on with your life. And I am not talking about reminding them of what you’ve forgiven, as in the story above; what I am saying is that we all must really forget. We have to put it totally out of our mind.

I think God gave us scabs over our wounds to help us remember to forget. Ever peel off a scab too soon? It hurts, and then the wound starts to bleed, all over again. It’s the same way with sin and forgiveness- the sin hurts, we forgive (which forms a scab over the painful part) but if we keep picking at the scab, eventually it starts to bleed again and we have to try to heal all over. And if the wound is deep enough, and we keep working at it, we can not only take much longer to heal (if we ever do) but we may end up scaring ourselves in the process.

Sounds really stupid when you sit back and think about it, doesn’t it?

Forgiveness takes work; it doesn’t come naturally or easily. It requires humility, strength, and compassion. It is the Godly thing to do. Don’t you recall the old saying: To Err is Human; to Forgive, Divine? Methinks there’s a lot more truth in that old Saw then we realize. God forgives our sins when we ask for forgiveness, Yeshua took on our sins to provide forgiveness that is now an everlasting forgiveness, and after all they did for us, the Father and Son simply ask that we do what they did, also.

There’s the parable about the man who owed a fortune and was forgiven the fortune, but then he didn’t forgive a measly sum he was owed. Do you remember what happened to him?

Leave the scab alone. Make an effort to forgive. I say this not because I am better at it than you are, but because I am no better at it! I still have some level of anger about things that happened to me from many, many years ago. The people who sinned against me are probably dead now, and when I think about what their final fate may be, it does make it easier to forgive them for what they did to me because what they will be going through for eternity is so much less than what they did to me, and so much worse than anything imaginable. How can I still have any animosity against them? I can only feel pity for them. Even if it is a deserved torture, it is torture and I don’t think anyone who professes to love God and follow Yeshua can see another living creature suffer and not feel compassion for it.

I don’t believe I can have the Ruach HaKodesh inside me but not feel pity and remorse at knowing about the suffering of another. It just doesn’t seem possible. I know that we will always have the poor, and that suffering is natural in a cursed world. I also probably won’t do a whole lot about most of it. But I still should feel that remorse and pity, otherwise I need to ask myself if I really have accepted Yeshua, if I really have the Ruach HaKodesh inside me, and if I really have done T’Shuvah.

In the criminal justice system, to prove a person is guilty of a crime you need three things: a motive, a means (to commit the crime), and the opportunity.

Salvation is our motive, Yeshua is the means by which we can receive salvation, and God will constantly provide us the opportunity to show we have done T’Shuvah. We live in a sinful and corrupted world, so there will always be someone more than willing to sin against us. There’s the opportunity for you- that’s where you can do what is Godly and right, that’s where you can please the Lord, and that’s where you can show your holiness by forgiving. That’s where you can obey the commandment.

All we need to remember is to forget.

Where is God?

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I saw an advertisement in the newspaper this morning that was titled, “Find Your Happy Place. It’s not that far away.” The ad was for locating activities in the area using the newspaper, but I thought about it in a spiritual way.

Where is our “happy place” in this world? Is there really is a happy place for Believers in this world? Shaul says that although we live in the world, we are not of the world. We are of God, so then shouldn’t our happy place be where God is?

Well, DUH!! Imagine- heaven is a happy place! Who wuddah thunk it?

For me, my happy place is where God is, and isn’t God everywhere? We know He’s omniscient, we understand that He is omnipotent, but I think we often forget that He’s omnipresent, too. His works and wonders are everywhere: in the sunset, in the fact that there is a sunrise, when we breathe, when we eat and get nourishment, when we pray and feel His spirit within us- you know, that “tingly” feeling that feels like a chill, but you aren’t cold? I know when I feel His presence because I cry. Not the loud, bawling type of cry. It’s the type of cry you get when there is a happy ending, when you feel a rush of endorphins, when the good guy gets the girl ( or vice-versa).

I feel like I have been washed clean, inside, and I am emotionally and spiritually relaxed like no hot tub or massage can ever make me feel.

Our happy place should be anywhere we are because God is everywhere.  In Biblical times people thought that the gods of the nations were geographically restricted. The gods of the Arabs were in their temples and their territories, the gods of the Babylonians were in Babylon, the god of the Israelites was in Israel, and so forth. Na’aman, the general we read about whose tzaraat was cured when he washed in the Jordan River, took dirt from Israel back to his country so he could worship the God of the Jews. Ezra and Nehemiah were allowed to rebuild Yerushalayim to appease their God by repairing His house. The people saw their gods as their property, assigned and restricted to the local areas.

The true God, Adonai, whose name is Y-H-V-H, is everywhere. He is not just everywhere physically, but everywhere in time, too. He was before the beginning of time, and will be after time is done.

It used to be we thought time was eternal and infinite, but with Einstein we now know time is relative. If time is not absolute, then we really can say, actually and not metaphorically, that God was before time, and that He will be after time is done. We will be there when time is no longer a factor of our existence. After all, when we are living in eternity, in infiniteness, without a beginnig and an end, time cannot be measured, ergo: there is no time.

But there will be God.

Peter Pan had to find his happy thought to fly; many people who meditate find a happy place, in their mind, to relax; we who worship God don’t have to look for a happy place or a happy time because it is here, it is now, and it is all around us. Our happy everything is God, and when we live, think, and breathe God we will always be in our happy place.

Oy! If only it were that easy, right? I think everyone reading this will agree with me up to this point, and we all (yes, me too)  have just one question: why don’t I feel the “happy” I should be feeling if God is all around me? Why am I sad, why do I get angry and frustrated, why can’t I be happy like that other person who always seems to have a joyful and happy disposition? What am I doing wrong?

Want the answer? ….so do I!

I don’t know why I allow my worldly feelings to control me. I ask God to show me how to call on His Ruach so I am happy all the time, so I always talk and act in a Godly manner, so that (as David asked) the words of my mouth and the meditations of my heart will always be acceptable to God. I should be like Ebenezer Scrooge when he wakes up on Christmas Day and can’t contain his joy. We should all be like that, everyday of our lives, every minute. All we need to do when the darkness starts to enfold us is remember the light, remember that throughout Eternity we will be basking in God’s glory, His presence shining all around us, His Shekinah warming the very cockles of our heart, always, forever, never ending. Oy!! What a wonderful picture I just painted.

Then reality steps in.

You know, I am pretty much sick and tired of reality. I want “God-ality” instead of “real-ality” and I am going to start to live in God-ality more and more, until I am done with this world, altogether. Maybe you can join me?  Truthfully, it will be nearly impossible for me to do this- I hope and pray you have an easier time of it. I know that there are two things to remember: with God all things are possible, and when I am weak, that is when I am strongest. I will lean more and more on the Ruach, and call out to God for help and strength more and more often. I will try to be aware of my feelings, and those of others, to keep an eye out for the warning signs of real-ality creeping in. These are all things I will start to do right now.

I’m scared of this revelation and my determination to make it a part of my life: it will be hard. It means I can never let my guard down, never just “let it all hang out.” I will have more troubles and strife because when I ask God to strengthen my spiritual muscles, He does- He works them to death! I suddenly have all these problems and things go wrong. God pushes my buttons so that I learn to let go of what my nature wants to do and lean on His spirit within me for strength and to tell me what to do. Asking God to strengthen your spirit is asking for trouble, literally. That’s the only way to strengthen your spirit- you need to use it. It’s like a muscle that has to be developed. A muscle has to be strained past the breaking point, actually destroyed a little, so that it rebuilds itself stronger. That’s how body-builders get such big muscles: the muscle is worked so hard some of it actually dies. The body then rebuilds that muscle, and adds more to it. Result: small, weak muscles become bigger, stronger muscles.

So, to get to my happy place and stay there all the time means I will have more problems and strife in my life. The problems and strife will increase as my ability to remain in my happy place increases, until, eventually, no amount of tsouris will be able to overwhelm me. I will be in my happy place all the time, even when things aren’t going well.

Hmmmm….what the heck am I getting myself into here? I don’t know, but I think I am heading in the right direction. What do you think? I guess the only thing to do from now on is try, pray for help, and do as the Patriarchs did- go forth in faith. I don’t where I will end up with this, and I don’t know what I will have to pass through or undergo, but I am on my way. Pray for me, and pray for my wife, too. Sweetheart- I am afraid you will be dragged along on this trip, so get ready. Being with you is my favorite happy place in this world, and we will both be happier together with God.

A final word about “happy place” that comes from one of my favorite shows, “Harvey”. Jimmy Stewart is Elwood P. Dowd, a man who is friendly and happy and totally unfazed by the world. Humble and gracious, he hates no one and invites total strangers to dinner. Oh, yes- his best friend is a 6-foot tall, invisible rabbit named Harvey.  The part I like best is when he is talking to a young woman and tells her that when he was young, his mother said that in this world you have to be either very, very smart or very, very nice. He said for a long time he was very smart, and he recommends nice.

With God’s help I am on my way to a constantly happy place here on Earth. C’mon along.

more about Jews and Jesus

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How many times do you think I need to bring up the topic about Jews and Jesus? If it were up to me, I would prefer to use the alliteration Yids for Yeshua, but “Yids” is seen as a derogatory term for a Jewish person, so even though Yeshua is Jesus’s real name, I don’t think my idea will catch on.

When I say Yeshua is His real name, it’s because that is the name He was called by. The Hebrew means “Salvation of God”, and it became “Jesus” when being translated. There is no Greek name or word to represent what the Hebrew means, so they used a transliteration of Yeshua, which was Jesu. When the Greek versions of the Bible were Latinized, Jesu became Jesus. Christ is the Latin form of Christos, which has no real religious meaning. It represented pouring oil on the leather shields the Greek army used, which kept the leather supple. Mashiach (spelled differently sometimes) means “Anointed One” and underwent a similar transition as Yeshua did. The Greek culture and religion had no way to understand this Jewish ideal of a Saviour, or being anointed with oil, so Mashiach was described as Christos, which gave them an idea. Latin turned it into Christ. Much of the Greek that was used by Shaul was from the Septuagint, which was a sort of Hebrew-Greek. Jews that read it had an understanding because they knew the cultural background of the words, whereas a Greek-speaking Gentile would not catch the underlying meaning at all and think that many of these words being used weren’t “real” Greek.

If Jews were taught about Yeshua Ha Mashiach and not the westernized version of the Messiah they call Jesus Christ, all golden-haired and anti-Semitic, there would be more Jewish people accepting their own Messiah than we have now.

Fortunately, the truth is getting out. The Messianic Movement is growing, despite some of the right-wing Christians who are accusing the Messianic Movement, as well as the Hebraic Roots Movement, of being “Judaizers” by misusing the writings of Shaul (Paul) to justify their anti-Semitic programs and teachings. Their accusations of heresy are, in fact, the real heresy because they claim the Old Covenant laws and regulations are done away with and anyone who teaches what I do, which is that the laws God gave to Moses are the laws that everyone who worships the God of Abraham, Isaac and Jacob (the same guy Yeshua worshipped) are to be followed just as much today as they were when the tablets were freshly cut, is a heretic.

They are like the person who farts in the elevator and immediately points to someone else and says, “Ugh! How could you?”

Salvation doesn’t come from obedience: not because obedience is wrong or done away with, but because obedience is impossible for us. At least, for more than a few minutes at a time. The truth is that obedience to the Torah will save you, but only if you follow every regulation, commandment, mitzvah, and law exactly and completely, 24/7/365, from birth to death.

Good luck with that.

If it were possible to be totally and completely obedient to Torah, if only one person could live as Yeshua did, we would not need Yeshua’s sacrificial death. That is what makes it possible for us to overcome our inability to live the Torah correctly and completely. And, as I have said before, if there was even one person who could live Torah perfectly, as Yeshua did, then we would all be done for. Eternity would have only three people in heaven: God, Yeshua, and that one creep who ruined it for the rest of us.

I have always felt a little uncomfortable with “Jesus”, mainly because I am Jewish and was raised to hate that name and all it represented. On the other hand, Shakespeare said, “What’s in a name?”, and he was right. Jesus, Yeshua, whatever…in the Acharit HaYamim (End Days) Yeshua will have a new name, won’t He? So, for all we know, both Jesus and Yeshua may be outdated when it all comes to pass, so I should just get over it! But it isn’t that easy; not for me, and especially not for the millions of my Jewish brothers and sisters who don’t have my learning and understanding of the etymology of the name “Jesus”. We need to get passed the reputation that name has because Jesus is a name that, to Jews, represents thousands of years of persecution. That’s tough to get over, believe-you-me. I am so amazed that God was able to get me to understand and accept Messiah. It was not until after I came to believe in Jesus that I learned about Messianic Judaism and who Yeshua is. That was like finding water in the desert for me, and I am so grateful to God for leading me to my Messiah, and then putting icing on the cake by introducing me, anew, to Yeshua.

If you are Jewish and not Messianic, well, you probably aren’t reading this at all. But, just in case God has led you, one way or another, to this blog please read more from the Jews and Jesus section. Also, read my book because it isn’t about proselytizing Jews to become “Christian”, nor is it about proselytizing Christians to become Jewish: it is about all people who worship Adonai to understand that His laws are for everyone who worships Him, no matter what label we humans have put on the form of worship. God has no religion and we need to worship Him as He says we should.

Yeshua is the Messiah that God promises to us in the Tanakh. The proof is overwhelming for those that wish to accept it, and for those that refuse to accept there is no proof we can submit to them. The proof that Yeshua is the Messiah, the same way it is with proof of God’s existence, is going to come after the acceptance. That is what faith is all about- believing without proof.

The next couple of weeks are going to be tough for everyone. The Jewish people will be celebrating Hanukkah right before Christmas, and Kwanzaa comes the day after. The Big Three, if you will, all in a row. If I were an Afro-American, Messianic Jewish person I would be broke by the time New Year’s Eve got here!

It’s not about the gifts or the candles or the even about the family reunions; it’s about God, and if we can somehow keep that in perspective during the next few weeks of advertising blitzes and religious fervor, we should be OK.

When the Hot Tub Stops Working

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We got back from a long weekend in Washington, DC attending an annual holiday party the company I work for throws. It’ s a good company, good people, and they give a good party.

All during a long day of travelling we looked forward to getting home and relaxing in our hot tub. In fact, one of the reasons we bought this house was because there was a hot tub.

So, need I ask you to guess what happened last night? You’ve got it- the water jets didn’t work. I wasn’t even in the tub, and when I pushed the button to turn on the jets, nothing happened. I reset the breakers, and still nothing happened. The water is hot, but that’s it. From relaxing spa to outside bathtub.

We enjoyed the tub just last week, and now it’s broken. More money we didn’t expect to spend, and worse than that, there’s the disappointment and frustration that comes along with it.

There was no warning. No jets haphazardly going on and off, no bad sounds, no nothin’!  It worked one day, then the next day it didn’t.

Isn’t that how life is? Often there are no warnings, no advanced notice. You are doing something you enjoy one day, and then BAM!! It’s gone! The hot tub doesn’t work, the tire is flat, you spouse is dead. All the same, in one respect- you suffer the loss of something you didn’t expect to lose.

Of course, losing a loved one is much worse than having to fix the hot tub, but emotionally it hits the same spot. What we liked, what we were used to having whenever we wanted, what we expected to be able to do…gone in a second. Just like that!

We do have some warning: Yeshua tells us the parable about a man who was so proud of all the things he was going to do and Yeshua called him foolish because his soul was going to be required of him that very night. I like to tell a funny, and yet very true, saying: If you want to make God laugh, tell Him your plans.

That’s how life is, whether you are a God-fearing person or not. I think a big difference between those of us who worship the Lord and those who worship the world is that the world can only promise you what you can have when you are alive. God can promise you things that are eternal. Finite vs. infinite.

It’s no wonder that people can get so worked up over missing something worldly if they don’t have an eternal perspective on their life. After all, when all you have is what you have and you lose it, that’s all there is. You had it, now you don’t, and you will probably never have it again. There’s nothing you can do to fix it and there’s nothing else to replace it.

However, if you worship God and accept the grace He offers through Messiah Yeshua, you will spend eternity in total joy and peace. It still stinks that my lousy hot tub isn’t working, but in light of the eternal picture, I can get by.

That’s one of the reasons why I began to search for God when I was in my 40’s and fed up with this life and all the tsouris it brings. I saw people who were Believers and had the same problems I did, some much worse, but they endured with dignity and grace (I am still working to achieve that level. Believe me, I am not even close) and suffered through whatever they were experiencing well. I wanted the inner peace that they had.

I don’t do a good job of handling frustration and disappointment, but I am getting better. The important thing is that I understand the difference between now and forever, and although I appreciate what I have in this world, I do not count on it. Not that I am pessimistic, I am just focused more on things that are eternal and less on those that are physical. The here and now is not something we should ignore, and we should always be thankful for what we have, but the down the road and forever is what God promises us and that is better.

We should be aware of the present, mindful of the past, and focused on the future. It’s OK to make plans; in fact, I believe that a sign of faithfulness is not just to make plans, but to go forward with them even if you aren’t fully assured they will work. That is a real sign of faith, just like Abraham left all he knew to go somewhere he didn’t know, just like Moses followed the cloud, not knowing where it would lead, just like David faced Goliath counting not on his power but on God’s, just like Gideon left behind the vast majority of the men following him to do battle with only a handful, just like Yochanan, Kefa, Shimon, Mattitayu and the other Talmudim (Students, Apostles)  left work and family to follow Yeshua. They knew and enjoyed what they had, but they left it in a heartbeat to have the greater, infinite prize: salvation, and eternity with God.

Being saved doesn’t mean you will have to give up the hot tub’s in your life, but you should be prepared to lose things that are of the world because to be of God is to be outside and separate from the world. The world is today and God is tomorrow. The world is now and God is forever.  The world promises a lifetime in a cursed and difficult place full of loss and sadness and God promises eternity in paradise.

Not a very hard choice when you put them side-by-side, is it?  So deal with the hardships and losses, no matter how significant or insignificant, with your focus not on what was lost but on what is to come. Shaul said that he learned how to be satisfied in any situation; perhaps his secret was that he kept focused on the “yet-to-be” instead of the “not-any-more.”

Parashah Vayishlach (He sent) Genesis 32:3 – 36:43

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Verse 32:11 stood out to me in this Torah portion, as a reminder not only of God’s trustworthiness, but also of the fact that we can bring God to task by reminding him of His promises.

Not that God ever forgets promises. He does forget something, though: He forgets the sins He forgives. Much better than humans, who say we forgive, and I think most of the time really want to, but we still relive the hurt. Sometimes we don’t want to forgive.

Silly Rabbit! Hatred is for losers! The only way to make the hurt go away is to forgive, then forget. We tend to think forgive and forget means never let them forget what we forgive.

In any event, this verse is where Jacob, soon to be Israel, prays to God to protect him from Esau, who is coming with 400 men to greet his brother. Jacob reminds God of the covenant God made, in essence, calling God’s hand and saying, “You promised my descendants would be numberless, so if Esau destroys me your promise will be broken.”

Of course, he didn’t say it that way, but that’s what he is saying, isn’t it?

We see this a number of times in the Bible, where God is called upon to remember His promises. Apparently this isn’t a problem for the Almighty. I would suggest a respectful reminder, but still, even though God never forgets we are allowed to remind Him.

How many times did Moses (almost) remand God when He wanted to destroy the rebellious people, telling God it is isn’t a good idea because it would make God look less than all-powerful to the nations? Here is a human telling the Lord of Lords and King of Kings, the Almighty Creator of the Universe, “Hey, ya’ know…that’s not a good idea. I think we should revisit that plan.”

The fact that we, little more than worms compared to God, are allowed to remind and, to a point, even remand God shows His merciful, compassionate nature.

Maybe he allows this because He is testing us? Maybe He wants to see if we remember what He says. That makes sense to me, since I can’t remember what I had for breakfast this morning. Pretty soon I won’t even remember if I had breakfast, let alone what it was.  So to make sure that we remember His promises is just s step away from making sure we remember His commandments.

The point here is that we need to not just listen to God, but remember what He tells us. When the fecal matter hits the air circulation device we will need to know God’s word, His promises and His commandments. More than that, we will need to know the other parts of the Bible, too: Shaul’s advice, what the Prophets tell us to expect, and what John tells us about the Acharit HaYamim (End Days.) All this needs to be read and remembered.

And when we are in the midst of troubles, there is nothing wrong with kvetching to God. He can handle it, and (I like to think) He actually likes it when we call out to Him, even if it is to remind Him of his promises.

I pray for my wife and children every day, and I remind God that His son said whatever I ask, if I ask it in His name, will be given. Then I remind God that He, Himself, said He doesn’t want anyone to die in their sin, so it certainly is in His will when I ask for the salvation of my loved ones. I remind God of these things every time I pray.

There is the parable of the woman who asks justice from the unjust judge. Eventually he grants her justice, if for no other reason than to get rid of her.

God is a totally righteous judge, so how much more will He do for us when we continually ask, and respectfully remind, Him to do what He has told us He would.

Hollywood and the Bible

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Have you seen the trailers for the new movie, “Exodus: Gods and Kings?”  Christian Bale is Moses:  

Not bad for an 80 year old guy, right?

Do you remember the Cecil B. DeMille classic, “”The Ten Commandments” with Charlton Heston as Moses? Another 80 year old man who didn’t look a day over 38.

Oh, yes- who can forget that classic with F. Murray Abraham and Jon Voight about Noah? It was so bad the only thing worse, and less biblical, was the remake recently with Russell Crowe, another virile and young-looking Noah, who was actually about 500 years old when he went into the Ark.

There have been scores of biblical stories, all “Hollywood-ed” down to the basic elements of any story that sells tickets- love triangle, action, and happy ending. Did you know that the Queen of Sheba was white? And that she prayed to God to help Solomon, and that after she was stoned God miraculously healed her wounds? You didn’t know that? Didn’t you see the movie with Yul Brenner and Gina Lollobrigida? Yeah- Sheba was Italian; what? You didn’t know that? You didn’t know that she loved Solomon and she was the one that turned him to foreign gods?

C’mon, get with it…ya gotta believe the movies! They wouldn’t lie, right?

OK…enough fun. Let’s get serious now. The Devil is called the Prince of the Air by Shaul, and the Bible tells us he wasn’t sent to hell but was thrown down to the Earth. And what is the Devil’s primary means of turning souls away from God? He accuses God of being a liar. When God told Adam and Eve not to eat from the tree of Knowledge or they would die, HaSatan (the Accuser) said that wasn’t true- he called God a liar. But God didn’t lie: after eating from that tree Adam and Eve were sent out of Paradise, and that meant that they would now have limited lifetimes. In other words, because they ate from that tree they will die. God never said they would die immediately, just that they would die.

When God told Satan about the righteousness of Job, Satan said, effectively, he didn’t believe God; in other words, he said God was lying.

So, where does the Prince of the Air and always accusing God of lying fit together? They fit together in that today’s world is digital and downloadable. The information from the Internet, TV, and movies (we still have the theaters and DVD’s, but streaming movies is becoming more and more popular) is transmitted through the air directly into our homes, and to our children.

Hollywood is the penultimate example of supply and demand: what society demands, Hollywood (and the media) supplies.

TV shows are disgusting demonstrations of how decrepit people are today. Look at these “reality” shows that are so popular- Hoarders, Bridezilla, Kendra on Top, 90 day Fiance, Naked and Afraid, and let’s not forget that cop shows, showing us the dregs of society, have been top rated since Jack Webb first said, “Just the facts, Ma’am…just the facts.”

We need to realize that TV, Hollywood, the media in general, are all telling us what we want to hear, and what we want to hear is garbage, gossip, murder, rape, adultery, sin, sin ,sin, sin, and more sin. That’s what we are ingesting, mentally, when we watch TV or go to the movies, or even when we read a newspaper. God forbid we should believe anything on any Internet site.

Cynical, ain’t I? Maybe it’s not as bad as I say, but it can’t be that far from it.

I might see the movie Gods and Kings just to see the special effects, but my wife is thinking twice about going with me because she is afraid (and rightly so) that I will start to get really annoyed at the ridiculous way they twist and add to the story to make it more “Hollywood” and less Godly. I understand, I understand…if you really want to know God and honor Him, the movies are not the place to do it. I get that, so I shouldn’t get upset or angry when they screw up the Torah so badly that you can’t even recognize the main characters anymore.

But, I do.

Let me tell you a short story to give an example of why I am so concerned about this: there was a gentle, humble and uneducated man I knew where I used to worship, many years ago. He was a man who did love the Lord, and he was curious to know God better. One day at Bible study he asked me if I knew that Yeshua’s mother used to call him “Shuie” as a nickname? After picking myself up off the floor, I asked where he learned that. He told me it was in a book he read. Here was just some book someone wrote, something that was obviously biblical-fiction, but this poor man thought it was accurate and valid. His ignorance of the true word of God and conditioned response to the written word (meaning he thought that if it is a published book it must be true) was turning him away from the truth about God, which eventually will turn anyone away from salvation.

It’s that serious. We need to keep our understanding of God and His ways as pure as possible, and that will only come from reading His word. Nothing else matters.

Don’t get the wrong idea- I am not against extra-biblical references or books about the bible. I mean, really- I wrote a book that is about the Bible and want everyone to read it (the links are on this site), but it, along with everything else, needs to be taken with a grain of salt and tested against the true Torah, the true B’rit Chadashah, and the Ruach Ha Kodesh.

What I really hate about the way the media treats God is that they treat Him with disrespect, and just like the guy who runs their delivery system, they constantly try to show that what God says is not the truth. Moses wasn’t an old man, Noah was a jerk,  the Queen of Sheba was Italian…you get it. They use the wonderful workings of God throughout history, then prostitute it to appeal to the lowest common denominator of human depravity.

I am really ranting on, and I hope you will forgive me for doing more of a “this is how I feel” than a “this is what God says” kind of blog today. I believe that somewhere in here is a true message that honors God, but it might be hidden between the rants and raves.

I hope you find it.

The Flood was a short-term solution

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We all know the story of Noah and the Ark. Because the Earth was full of sin and treachery God regretted that He had made people. He decided to destroy all the evil there was, except for Noah, who was the only righteous one and who God allowed to be saved.

Have you ever wondered whether this meant that only Noah was righteous, but not those in his family? Could it be that they were saved for Noah’s sake?

I don’t mean to question God’s actions, and especially not to cast doubt on God’s ability to do whatever He wants to do, but I have to ask myself this one question: did God really think that the next generation would be any different? Let’s get real, people…the world was still a cursed place. With the flood the Earth did undergo a kind of T’vilah (baptism, or cleansing), but the new generation of people were still under the curse that Adam caused us to suffer, weren’t they? Noah was born with original sin, so were his sons and all the wives, and their children would be, too. No change there.

So, nu? What was the reason for the flood? If it was to destroy, once and for all, the sins of mankind, well, sorry- didn’t happen. Sin was evident as soon as Noah got fall-down drunk. That was a sin. Then Ham, of course, not doing anything respectful, such as covering up Dad’s exposed equipment when he saw him dead-to-the-world on the ground, also sinned. We haven’t even gotten past the generation that was saved and already we have sin.

As I have said, and will repeat often, when interpreting the Bible we cannot make an argument from nothing, but if I was to read between the lines (in Judaism we call that giving a midrash) is it possible that Ham didn’t just tell his brothers about his father? Is it possible that Ham went to them and, like a child, was laughing about it and left his father that way so he could bring them over to see, then they could all have a good laugh? Maybe? It seems that Noah’s curse on Ham is a little over the edge if all Ham did was let his brothers know that Dad was passed out. What do you think?

So, the flood has come and gone, all the baddies are dead, and Mr. and Mrs. Noah (already hundreds of years old) are going to repopulate the Earth, with his children’s help, of course. Big job, and I can just imagine how the women felt about this (“Oy…I’m gonna be pregnant for the next couple of centuries!”) Maybe they were happy that human mortality was about to see a significant change with regards to one’s expected lifetime.

Going back to my question, was it God’s plan to remove all sin? If it was, it didn’t work. If it wasn’t, then why would He do what He did? Why destroy so many people, and all those innocent animals (there’s a good discussion- can an animal be innocent? After all, to be innocent, don’t you need to have the potential to be evil, and animals act on instinct, so they can’t really be evil, so they can’t be innocent, but they are the ones to sacrifice because the shedding of innocent blood is the only way to absolve sin, but if they aren’t evil and they can’t be innocent can their blood really work?)

Maybe the animals had to be destroyed because they are innocent, if we define “innocent” as meaning devoid of evil intentions and desires. And by destroying the animals, i.e. shedding their blood (figuratively, since they drowned), each animal that died was a sacrifice to atone for the sins of each and every one of the people destroyed? Maybe not so much to cleanse the person, but to cleanse the land? I don’t know!

There were some significant changes after the flood; for instance, up until the flood there was no rain. The Earth was watered by a mist every morning and everyone, animals and humans alike, were herbivores (read the beginning of Genesis.) After the flood the animals and humans feared each other because now they were food to us, and we were food to some of them.  And the animals also would eat each other. Carnivores, herbivores, insectivores, and all the other -vores now inhabited the Earth.  There were going to be seasonal rains, which were absolutely necessary for the agricultural economy that existed.  We would have droughts and famines. What might have happened if there were no famines in the land? Would Abraham have gone to Egypt? Would Yitzchak have moved? Would Pharoah have had the dream that Joseph interpreted, fulfilling the prophecy God told Abraham about his descendants being slaves? If there hadn’t been a famine to cause Israel to send his sons to Egypt for grain, would we have had Moses? The Torah? If there had not been a drought, how would God have shown His glory and power to the Northern Kingdom inhabitants when Elijah called fire from heaven on Mt. Carmel?

Ya know? Maybe the flood was necessary not just to get rid of sin, which it didn’t, but to get a fresh start. To kick it up to the next level, allowing for this new generation of humans to take the next step in God’s plan of salvation.  Maybe, just maybe, the story we hear has more to it than just a flood to ged rid of the drek of society.

That is one of the many things I love about reading the Manual every day- you read something you have read many, many times before, and suddenly….WHAM!!! You get this revelation, this new view, on what you have been reading for years. You see something in there you never saw before and have ask yourself, “How could I not have seen this?”  It’s like the Bible is one of those optical illusions, except this is, maybe, more like a spiritual illusion, where you’ve seen one thing for years and then you see something different, in the same place. Like the picture below: is it two faces or is it a lamp?

The point to this whole thing is that we will never know, for certain, what God is up to all the time. Sometimes He makes it clear, sometimes He doesn’t. As He tells us in His Word, that which He wishes us to know we will know, and that which He wishes to remain secret will remain secret. God is no respecter of persons- He tells us that Himself. He will do what He wants to do, and when He wants to do it. He will tell us, or He won’t- it’s His game, His rules.

The best we can do is make sure that whatever He has told us, we study and learn. We will need to know it when the real spiritual battle begins. And what He wants to reveal to any one of us at any time, He will do through the Ruach.

In the meantime, keep reading, keep asking the Ruach to guide you, and stay faithful that just because we don’t know what’s happening or what’s going to happen, God does.

And faithfully believe that God is in control.