God Needs Godly People

December 23, 2014 Leave a comment

What do you think would have happened if Joseph was not a Godly person? Who would have interpreted the dream Pharaoh had?

And if Daniel wasn’t a real man of God? Would good old’ Nebbie-what’s-his-name ever have found out about the different kingdoms that would follow his? Or his dementia episode? Or would we have been able to trace exactly the time Messiah would appear?

And Gideon? And Elijah? And all the other Prophets and men of God that shaped the world, from Abraham to Yeshua, to maybe even Billy Graham, or Martin Luther King, or someone not even born yet that will help to spread God’s word?

God is able to do everything, and there is nothing that He can’t do, and He doesn’t need any help in any way to accomplish His goals. But… He does restrict Himself, more often than not, to using people to get His message across. And in that way, He does need help. He needs people that are godly and worshipful, people who allow the Ruach HaKodesh (Holy Spirit) to rule in their lives because they know how to hear it and that have the courage and faithfulness to do what it says. These people are almost as much a saviour as Yeshua, Himself, in that they move us in the direction God wants us to go.

Since we are talking about human beings here, the general rule is that the prophets and godly people are not popular when they are doing their “thing”, but only in retrospect can we see how wonderful and useful were the things that they told us. As a rule, humans don’t like being told what to do, and when a true prophet of God is talking to us it is almost always to get us back on track. I don’t recall God using a prophet to go to the leaders and the peoples and say something like, “Hey, just wanted to let you know you’re doing great! Good work, keep it up!”

Don’t expect that to happen any time. In fact, Yeshua tells a parable about a slave working in the fields all day, and when he and his master come in to supper, the slave prepares everything and serves the master first because that is what he is supposed to do. No special thank you or reward was given, and no special thank you or reward is to be expected: the message is that when you do what you are supposed to do you don’t get special treatment. If only we could get that idea into the heads of people in the corporate world, who think that just showing up on time rates them a raise. We expect too much for just doing what we are supposed to do, which indicates the lazy and self-centered attitude of humans. We want to be praised for just barely doing our job. Well, that’s a topic in and of itself…maybe down the road. Back to today’s message.

How many people believed Noah before it was too late? And how many people thought Ezekiel a total nut-case: laying on only one side of his body for over a year, and eating food cooked on a fire fueled with dung? Vas eine Meshuggah!!

Let’s not forget about Isaiah, walking around with his butt exposed (given the way the youth wear their pants today, maybe there is a message we are all missing?)

But these people did what the Ruach, what God, told them to do, and we don’t know how many people they helped reconcile to God.

God needs godly people. These are the ones He chooses to do His work on the Earth, the ones who are truly listening to Him. Their lives usually are very hard and they don’t get a lot of credit; in fact, the publicity they get is usually bad. But their reward in heaven must be great!

Oh, yes- God can use ungodly people, as well. He used Pharaoh to show His greatness, He used Nebbie-can’t spell-it-right to show His rule and authority, He used Xerces and other kings to demonstrate how He protects His people, and all through these attempts to destroy the Jewish people- Hanukkah, the Crusades, the Inquisition, the Holocaust- through all these, right up to today with the constant terrorist attacks against the Land, God still keeps His people alive and kicking. And overcoming!!

I’ll bet if you really look, today you will find godly people doing things for God. For instance, organizations that help Jewish people migrate to Israel (it’s called making “aliyah”; literally, “going up”) and people risking their lives to deliver tzedakah (charity) to poor Jewish people in the FSU, Poland and Ethiopia (where Jewish persecution is still a very real threat) to buy food and necessities for themselves.

You don’t need to be an Elijah, or a David, or a Deborah…you just need to do what God puts on your heart to do. When he told Moshe to ask the people for gifts and contributions to the Tabernacle they had to build in the desert, the request (not a command) was that only people willing to give should give, and only what they wanted to give from their heart. This wasn’t a command, like the 1/2 shekel tithe for their lives, or the temple tax, but it was open-ended. People should give what they want to give. And do you remember what happened? Moses had to tell them to stop! He said to them that they had more than was needed! The people knew how to listen, how to obey, and they did so cheerfully. What a shame that attitude didn’t last. 🙁

If you really want to help God, be a godly person. Teach yourself to hear with your heart, be courageous enough to do what you know God wants of you. You probably won’t need to build an arc, or fight a giant, or interpret the President’s dreams, but whatever God asks of you, when you do it you are helping the Lord, God, Almighty. Imagine! God needs your help; how cool is that?

So, help God out, OK? Be a pal, be a chum, be a servant of the Lord. Wouldn’t it be great to go to bed at the end of the day saying to yourself, “Today, I helped God.”

Pleasant dreams.

Why We Need to Know Why

December 22, 2014 Leave a comment

One of my all-time favorite TV shows is “How It’s Made.” This is on the Discovery channel and, if you’re not familiar with it, shows how things are made- everything from cars, to ceramic figurines, to pools, to pool cues, to whatever. It gives you about 7 minutes of a quick, this-is-how-it’s-done review for each thing. You need to watch some of them two or three times to really understand what is happening, like when they show and explain how a clutch is made.

I think we, as a people, like to know how things work. I think this is because it gives us a sense of control; if I know what makes this work, then I can control it, I can make it do what I want, or I can stop it from doing something. It all comes down to who is in control, and we want to be in control of our selves and our lives.

That’s not how it works with God, though, is it? God is in control, and the best we can hope for is that when we pray He will answer as we wish, doing what we ask Him to do for us. That usually isn’t what happens, since what we want is usually bad for us and what God wants for us is always what is best for us. Personally, even though I want to know how everything in the world works, I have learned to allow God to work his own way and I don’t really need to know what He has planned. I trust Him to do what is best for me.

Solomon tells us, in Kohelet (Ecclesiastes) that the man who tried to know everything, who wanted to understand about all the ways of God, found himself frustrated and doing nothing more than “chasing the wind.” That’s why he says everything is useless. Here is the whole point of Kohelet: it’s not the things that we do or achieve that are useless, it’s trying to understand why God does what He does that is useless. Why? Because we can’t understand God. He is too high above us, too wonderful, and certainly a lot holier than we are, or ever can be, and we cannot fathom His thoughts.

I like knowing about the world and even the universe; how it works, how chemicals interact to form things, how we are able to construct buildings or make engines, design machinery and how foods are mass-produced. I love that stuff and I will watch the Discovery channel to learn how the world works because I am still, despite the general opinion, human. And I do feel some level of comfort knowing what to expect because I understanding how things work, and thereby I have some level of control. Knowledge of the world gives us a sense of comfort, but the truth is that God is in control, and we need to accept that. Trying to understand Him is fruitless and frustrating. We need to trust, to obey, and to faithfully expect that whatever he does in your life is for your good. That’s walking in faith with the Lord.

As I said, knowing how everything works is what I love. But with respect to how God works, why He does what he does, and what He will do next, well, that is off-limits to me. I am happy to leave all that in His hands. That is my way of showing Him the respect, trust and confidence I have in His promises and His judgement, and one way I demonstrate my worship of Him. Maybe you should consider that as a good way you can worship Him, too.

I read once any god that can be understood by the mind of Man is not worthy of the worship of Man. I think that is very wise, and I agree. I don’t try to understand God, and think it is disrespectful to even want to. God is too much: too much higher in thought, too much higher in holiness, too much greater in wisdom, and way, way too much more powerful than me. Why would I not trust Him? And, frankly, He’s gonna do what He wants to do whether I trust Him or not! He is going to do what He wants to do no matter what I think, or what you think; He is no respecter of people. But He is a loving, compassionate, merciful and just God who will do what is right. Always.

If that isn’t enough for you, I’m sorry to say, I believe you are setting yourself up to be very frustrated in your life and in your worship. And it will be all your own fault. Sorry, but that’s how it is. Life is a game of poker- it’s not Stud poker: you can trade in some of the cards you are dealt, and there are some you just need to work with. You must decide for yourself which cards you hold and which cards you change; however, you still have no control over which cards you are dealt. The good news is that in this particular game, the dealer can deal you what He wants to, and He wants you to win.

Trust the dealer to send you the right cards and be satisfied to work with them. Use them wisely, and you will end up winning the pot.

Parashah Mikketz (It came to pass) Genesis 41 – 44:17

December 19, 2014 Leave a comment

The famous, prophetic dream that Pharaoh had is revealed in this parashah. The cows and the corn, the 7 years of abundance to be followed by the same number of years of terrible famine.

Famine was not uncommon in the Middle East; Abraham saw famine, Yitzchak saw famine, Ahab saw famine (and no rain, too, for 3 years) and even in modern times there was the famous famine that was world wide from 1920 -1924.

I believe God is in charge of everything, and also that sometimes things just happen. Just because God can make everything run the way He wants it to run, that doesn’t mean He does. In the case of today’s Parashah, though, I would like to offer my reason to believe why this particular famine was directed by God: simply because it served so many of God’s purposes, some of which He had already told us about.

When this parashah takes place, the “nation” of Israel numbered about 70, give or take children and in-laws. God promised them to become a great nation. We know that they already were pretty awesome in the eyes of their immediate neighbors, assuming that with their slaves and such they were somewhat formidable to a small town or village, but to be considered a nation as we define one, they weren’t there by any stretch of the imagination. And they were living in a world where the strong took what they wanted. They were exposed on all sides to any number of aggressive enemies.

At this same time we have Joseph in jail. He has been there for nearly 12 years already, forgotten by the Cupbearer and not likely to be remembered any time soon.

God’s plan had to get Joseph out of jail, Israel and his entire family out of constant threat of annihilation, and the children of Israel into a place where they can grow from a large family into a nation, safely and securely.

I can just see the Lord, sitting on His throne, stroking his beard of snow-white wool, asking Himself, “What to do? What to do? AHA!!! A famine. Oh, yes, I love a good famine! And dreams- that’s the ticket! Let’s give Pharaoh two dreams- that’ll rattle his bones, and then we can get this show on the road.”

So now the plan starts to take shape. Pharaoh’s dreams are directly from God, so only a man of God can interpret them. The magicians have no chance, and the confusion and concern awakens the Cupbearer to his own negligence of forgetting Joseph, which he quickly admits to Pharaoh. Now, after God has given Joseph the insight he needed to impress Pharaoh and give God’s plan some more momentum, Joseph is in the position God needs him to be in to have the ability to call his family down to Egypt.

Not letting sin go unpunished, God provides also the opportunity for Joseph to have his brothers suffer recompense for the sin they committed against him, which was merciful when you consider that their punishment and suffering was an emotional one whereas Joseph suffered physically. Yet, through God’s design Joseph is out of jail, the seed of the nation of Israel is planted in good soil, protected by the most powerful nation in the known world, and watered with the kindness that Pharaoh showed to Joseph and that Joseph had for his brothers.

That’s how God did it. He designed the famine to bring Joseph to power, Israel to Egypt, the nation to fruition. And later, in Sh’mot (Exodus) we see God’s plan for the nation to receive the promised land fulfilled, as well. In this Parashah we see the promise to Abraham that his descendants will be many and they will suffer for 400 years in slavery being fulfilled before our eyes.

If there is one thing we can learn from the Bible, it is that God’s plans will always come to be. What God wants done, will get done, and what God says He will do, is so absolutely trustworthy that His prophecy is already history. We can trust God absolutely, without reservation, and that trust is necessary to strengthen our faith. Faith is believing in what we cannot see or prove, but we have trust in what we know. Faith is given and trust is earned. God has demonstrated, historically, that His word is true and dependable. The science of archeology has shown us that the Bible is, if nothing else, historically accurate. That’s enough to earn our trust that the stories are true. It is through this trust of the accuracy of the historical events that we can justify (at least, initially, in our walk with God) our faith to believe those events were by Divine design. Once we take that leap of faith and accept God is in charge, that Yeshua is the Messiah, and (finally) take that most important step- decide to live our life a slave to God and not a slave to sin (for, as Yeshua said, we are all slaves to something)- then we can ask for (and know we have received) forgiveness through Yeshua’s sacrificial death. We can also request and receive the Ruach HaKodesh (Holy Spirit) and begin our walk with God. After that your faith will grow in leaps and bounds if you continue to be fertile soil for the seed of the Word being sown within you.

I have said that God will never give us “scientific proof” of His existence because it is through faith we are saved, and scientific proof (meaning that the event can be reproduced at will) is the antithesis of faith. But once you are faithful, and you prove to God your T’Shuvah, He will absolutely let you feel His presence, see His goodness, and He will reveal Himself to you in so many different ways that you will have unquestionable proof He exists; thus, your hope for salvation will be confirmed and you will know that it will really happen. He will let you know Him, intimately, and you will experience His love. As you continue to grow in spiritual maturity, you will know more and more His trustworthiness and see His awesome power and compassion in your life, and in the lives of others.

God is in charge: whatever happens, whether designed by Him or simply allowed to run it’s own course by Him, is by His will and by His power. Trust in the deeds, have faith in the promises, and be secure in the hope of eternal joy and peace you will have once this world is no more.

One Way to Beat the Holiday Blues

December 18, 2014 Leave a comment

It’s the happiest and most joyous time of the year, so naturally, suicides and a general feeling of the Blues are at their highest level of the year, also.

Those who do not have the knowledge, trust, faith or belief in God, at this time of the year, feel that emptiness more than at any other time. This is more my opinion than substantiated fact, but I don’t think anyone will disagree with me. We read about the holiday blues symptom every Christmas season.

Even those people who are adamant God doesn’t exist, or those who refuse to accept Yeshua in the way the Bible says we should and think they are OK (because their Priest or Minister has taught them that so long as you are a “good” person you go to heaven), feel a sense of “incompleteness” because (again, my opinion) they know, deep inside, that they are missing the most important part of what this holiday is supposed to be about.

No one can tell you you are saved and no one can tell you the Spirit of the Living God, the Ruach HaKodesh, is in you. This has to be from your asking God directly, and from your acceptance from God, directly, privately, and faithfully. If you haven’t accepted your own sinfulness, that Yeshua (Jesus) is the Messiah God promised to send to take away your sins, and committed yourself to doing T’shuvah (turning from sin), you can’t receive the ultimate gift, which is the Grace of God, and the the Holy Spirit. And if you don’t have this, then you are missing out. We all need to admit our own overbearing and natural sinfulness, and that we cannot stop sinning without God’s help, and (this is the important part, the part that shows you have really “turned”) that we do not want to sin anymore. When we do this, and then ask for His forgiveness and guidance for the rest of our life, we can receive the Ruach HaKodesh.

I was afraid that this would make me a different person, that I would have to stop being who I was (although I really didn’t like much of who I was, I didn’t want to lose it.) Here’s the surprise: now that I have been on that path for years, I realize that I haven’t stopped being me, I am just becoming a better me. And I don’t feel that emptiness, or incompleteness that I did before I made that leap of faith.

It’s that emptiness that causes the holiday blues. No one is immune; even those who know and love the Lord have “down” times, and this season seems to make any sadness worse. Maybe because all we see on TV, hear on radio, and are exposed to everywhere we go is joy-joy, happy-happy people and family that all get along and love each other. Yuch! That’s not the real world. And that is what makes this season so joyously unhappy- everywhere we go and everything we see is rose-colored utopia, but then real life hits us in the face.

You may be asking, “So, nu? Steve- what’s this “magic bullet” you have to overcome the holiday blues?”

I was looking over answers to essay questions from a class about incense and prayer that I took when getting my Certificate of Messianic Studies degree and I found this:

Praise has power that is hidden from us until we begin to use it. Praise reminds us of who we are- the children of the Almighty! Praise brings back to our minds all He has done in our lives, and the lives of others. When we praise the L-rd we can’t help but become joyful, for His spirit is awakened in us as we call on His name in thanksgiving. The best way to get out of the dumps is to count your blessings, and that is a form of praise. Praise makes us feel better, and isn’t that a powerful thing?

That’s the answer: thankful prayer and praise. It is so simple and it is so necessary for us to remember to do. In order to praise God we have to enumerate those things that are wonderful and glorious about Him, and when we do that we naturally have to personalize it. That causes us to think about all the things God has done for us. We are a self-centered and egotistical species: when I review the history of our people throughout the Millennia I think, “How can anyone doubt there is a loving, compassionate and forgiving God? If there wasn’t, how else could Mankind have survived for so long?” I mean, really- we are the most self-destructive thing that there ever has been. Yet, despite ourselves, we have survived. Yes, not just survived, but thrived. There just has to be a God in heaven protecting us.

Praise and thankful prayer invigorates the Ruach inside a Believer. C’mon, admit it- I do- sometimes we stifle the Spirit and instead of dying to self we manage to hang on and continue. We overcome the Spirit, which is a shepherd and guide, but can be ignored if our sinful nature is allowed to take charge. It is the constant battle, the reason Shaul (Paul) called himself a wretched man- the little devil on one shoulder and the little angel on the other.

When we praise and give thanks, the little angel turns into Arnold Schwarzenegger and the little devil turns into Steve Urkel.

When the holiday blues start to creep up on you, and anytime during the year you feel down, praise the Lord, give thanks for His salvation, think of all that you do have, and remind yourself that no matter how bad it is now, you have a guaranteed reservation at the Hotel Paradise. And when you get there you won’t ever have to check out. Eternity in Eden is yours, and all you have to do is wait a while longer before you are there. That hope should be able to get you past any temporary situation, which means anything in this life because this life is not the destination and it is not all there is…it is nothing more than the crossing from one place to another.

When you feel down and out, lift up your head and shout, “Thank you, Father! Thank you, Yeshua!! Thank you Ruach!” And when you tell them why you are so thankful, you will feel better.

As my people say, “Try it: you’ll like it! After all, what could it hoit?”

Looking in All the Wrong Places

December 17, 2014 Leave a comment

Do you know the love song that goes, “I was looking for love in all the wrong places…?”

We get two newspapers every day; one has Dear Abby and the other carries Ask Amy. As I said yesterday, I often see something about God, or the results of not having God in our lives, in the newspapers. These two columns certainly do not disappoint when looking for such inspiration.

Between the two of these this morning I read about:

1. A woman who has had the same boyfriend for 13 years (get off the pot already!) is mortified because he called her a bad word in the heat of an argument. He apologized, but she just can’t let go of the pain;

2. A widower is too attracted to online porn and is wants to know if he is spending too much time looking at it;

3. A woman who eats lunch often with a co-worker told the person not to drink and drive and that person got upset and defended herself, telling the woman it’s none of her business. Now the woman is so upset and so disrespectful of the other woman she doesn’t think she can eat lunch with her anymore.

Oy! What is wrong with these people? Didn’t they ever hear about forgiveness? The woman who has a boyfriend for 13 years? Commit already, or get someone who will. And in 13 years this is the first time he said something hurtful. The word he used is the term for a female dog, and he apologized later. I can tell you, in the real world, calling a woman a B**ch is nowhere near some of the things I used to say when I was not a Believer, and I got back the same. You’re mad, you’re in a heated argument, you’re a stupid, self-centered egocentric human being who is born into sin, and you say something hurtful because you feel attacked, too. When things calm down, you regret what you said and you apologize. This happened what? Once? In 13 years? And the woman is devastated? C’mon, grow up! No wonder you’re 13 years into this relationship and you aren’t even engaged. If I was the guy and I saw this, I would be thinking what other small and relatively insignificant things might I accidentally or unknowingly do that are pretty much harmless, but will throw this woman into a fit of angst that she can’t get over? Time to move on before I waste any more time here.

The widower that thinks he is online too much. The answer given was pretty much on the spot- if you think you’re spending too much time online, you are. He starts by saying he still has a healthy sex drive- there’s not much about pornography that is “healthy”. Get out into the world, help other people instead of watching people sell their bodies and do perverted things.

Finally, this woman who is (my guess) probably too much about her own opinion, so much so that she feels she is allowed to tell another adult that she shouldn’t do something. Now, in all fairness, maybe she presented herself in a nice and caring way. It is good to be concerned about the health of others, and drinking and driving (the woman doing this was deaf, which makes it even worse) is a bad idea, but when you tell someone they shouldn’t be doing something, and they become defensive and tell you to mind your own business (whether nicely or straight-out), you probably should. You made your feelings known, and they were rejected. People have a right to reject your opinion; it’s not a put-down, and it certainly isn’t reason to reject them totally, as this woman seems to suggest she wants to do now. This has pridefulness written all over it, on both sides. The unstoppable force has met an immovable object, so what do you do? You change course. You say to yourself, “I don’t think what she does is right or safe, I told her, and she doesn’t want to hear it. Let’s talk about something else.” That’s how you handle it- you said your piece, it was heard and rejected, you did what you wanted, she did what she wanted, it’s over: now, let’s eat.

Why do I read this stuff? Often I start reading it, then I just have to stop. I get too upset and frustrated with the total lack of God in people’s lives, and often really angry at the ones who write in how they are “God-fearing” and have been “good Christians” all their lives, then complain about someone in a way that shows pridefulness, no desire to be understanding, and a total lack of compassion. They are the ones who make it hard for the rest of us to demonstrate God’s love and goodness (BTW…no one is “good.” Yeshua said that, and if the Son of Man, who is also the Son of God, is adamant that no one, not even Himself, is good- only God is good- then no one should call themselves a “good” anything!)

These people show us how horrible life is without God. How do I know they aren’t Believers? I don’t. They may be Believers, or not. They may practice a religion, or they may be Atheists. In any case, if they aren’t asking God for guidance, they are going to the wrong place for advice.

That’s what the title for this Drash is about- going to the wrong place for answers. The advice columnists mean well and do serve a good purpose most of the time. I have nothing against them. However, go to them and you will only get worldly advice. You will be told you need to get therapy (this is a standard answer; I think they must have family in the mental health business) and they are willing to say, now and then, to get involved in activities where they worship. They will even, on occasion, recommend talking to someone the person trusts, like a religious leader. But for the most part, their advice will be politically correct. I have been reading these articles for a long time and cannot remember once Abby or Amy or Miss Manners or anyone ever saying that the writer needs to get more of God in their life.

When we have issues with our partners, our family, our boss, co-workers, whoever, we need to see, first and foremost, what God says. God is the ultimate source of what we should do, how we should act, how we should treat others, and (I think most important) how we should act when others don’t treat us as we would treat them. I don’t know if you agree or not, but I think one of the most important, and difficult commandments God gives us, is to forgive those who hurt us. We aren’t commanded to ask forgiveness, but we are commanded to forgive. It seems to me God is more interested in how we react to being sinned against than He is about when we sin. Sin isn’t good, no way! But it seems to me God really wants to see what we do when we are the “damaged party”; like that is the true litmus test to show how humble and spirit-filled we are. The Besorah (Good News) talks about when Yeshua was led to slaughter, how He didn’t say a word against those that were wrongfully accusing Him. I’m sure there are many reasons why, but one reason has to be that He was humble and accepted being wronged before He would assail at His accusers. He could have easily used His wisdom and the Ruach to not only defeat the accusations, but totally destroy the people. After all, in the End Days, He will utterly defeat the Enemy with no more than a word from His mouth.

But He remained silent, He remained humble and did not return evil for evil.

I’m not saying we shouldn’t stand up for our rights, but we need to think , case by case, if our rights as a human being under a legal system, or within a cultural environment, are more important than the way God wants us to act. And when we aren’t sure about how to react to a perceived wrong done against us, we should go to God first, then again, and lastly we should go back to God. If we can’t get the right answer from God, we need to listen better. Yes, go to your Pastor, Priest, Rabbi, Minister, go to people you worship with and know who have shown you they are Godly and know the Word of God. Remember the advice that Yacov (James) gave: Be quick to listen, slow to speak, and slow to get angry. Listen to people as compassionately as you want those people to talk to you. But let God give you the answer.

Next time you feel like going to Dear Abby, go to Dear Abba, instead.

The World Says We Are All Victims!

December 16, 2014 Leave a comment

I sometimes get my inspiration from something in the morning paper. This morning it was one of those advice columnists.

A mother writes in that her teenage son had been molested by a cousin years ago and the mother is frantic. Should she sue? How does she get her son into therapy? Can she have the molester arrested?

Look, molestation of children is a horrible thing and I have no pity or patience with someone molesting a child, or an adult, for that matter. Taking advantage of someone else, whether it be physically, emotionally, or financially, is a sin. God tells us, over and over, to watch out for and protect the widow and the orphan. I believe this is more than just telling us to provide for women who have lost a husband or children without parents: the widow and orphan represent the weak and helpless people in the world, those with no one to provide for them and no one to turn to.

That being said (if you didn’t catch it, that was my disclaimer- here comes the reason for it), what is molestation? If I am 12 or 13 and I “cop a feel” from someone around my age, during a quiet moment together, is that really molestation? Or is it the normal experimentation that pre-pubescent children experience as they learn about their bodies? If I am 32 and I do the same to a niece or nephew who is only 12 or 13, that’s a totally different thing. That’s not what I am talking about.

I remember being in a friends closet in his suburban house with another friend’s younger sister. I was about 15 and she was about 13, built like she was 22. We groped and kissed; we were both experimenting. Is that molestation? Did I destroy her ability to have proper social relationships? Did she ruin my appreciation for women? I am still friends with her brother and a few years ago, nearly half a century later, she and I met when we were at a reunion. This subject came up, and we laughed about how we were so unsure of what we were doing, and she thanked me for teaching her how to “French” kiss.

Today, if something like this happened, I can see the mother and father of the girl trying to get her into therapy, accusing me of rape, and all sorts of nasty accusations going back and forth that will detrimentally affect both of us for the rest of our lives.

We are too sensitive. Dr. Spock turned parents into best friends, Sesame Street taught kids how to concentrate for 5 minutes at a time, and no longer, and today’s cartoon characters are disrespectful to parents, schools, and other authority figures. The result? Today we have a generation totally self-absorbed, with no work ethic, no ambition, no sense of fair play and no communication skills.

We are just so fast to feel wounded and abused. When I grew up I was taught, “Sticks and stones can break my bones, but words can never hurt me.” Today it’s more like, “Sticks and stones can break my bones, but words are a felony.” We immediately scream, “I’m a victim!” If you tell a joke with a bad word you are a sexaul abuser. If someone hears from someone else that you told a joke with a bad word, or was racist, or was “inappropriate” in any way, you are in trouble. It’s not gossip or hearsay anymore- it’s acceptable fact. If you so much as compliment a fellow worker, doesn’t matter which gender, you could be in the HR Director’s office being condemned, without ever even knowing who complained, what the complaint was (so you can’t figure out who the abused person is), and you are guilty without even so much as being given a chance to explain. And Lord forbid if anyone should put the two of you together with a mediator to work it out!

The Bible says when someone feels that they have been sinned against, in any form (the Bible says that even having uneven weights is a sin against the Lord), the person who is sinned against should go to the sinner and tell them. This way the sinner has a chance to apologize, ask forgiveness, and make themselves right before the Lord. If they refuse to repent, go back with witnesses (give them a second chance.) Biblically speaking, to be sinned against doesn’t focus on your rights alone. You are to give the sinner his/her right to the opportunity to make atonement to you and to the Lord. As David said, all sins are first and foremost against the Lord, so if someone sins against us our first obligation is to the Lord, to try to let that sinner atone and be right before the Lord. It’s really less about us and more about making all of it right before the Lord.

The world, however, doesn’t want to “work it out”. The world wants to expose the sin and the sinner (leaving the sinned-against totally in secret), and the corporate world is the worst offender of this. In the corporate world, if you want to “get back” at someone, all you have to do is spread a rumor that the person did something sexually inappropriate. You don’t need facts, or proof- just a story. In many cases you don’t even need to make a statement, and you will never have to face the person. If you tell someone in HR that so-and-so keeps telling dirty jokes, or bumps into you now and then in a way that you feel is sexually improper, that is all you need to do to ruin their reputation, and maybe get them fired.

If the world did as the Bible says we should do when someone wrongs another person, in any way, there would be less strife and “disturbed” people in the world. Anger management would be reduced because people would be able to work things out. Personally, if I wrong someone, I am totally willing to apologize. That’s not the world in me, that is the Ruach HaKodesh in me. And if I can apologize, if I can appease the wronged person, explain that I didn’t mean to upset or hurt them, and if that person is one who is willing to forgive and wants to have normal relationships, whether personal or corporate, then we can actually take a sinful episode and turn it around to one where we can build a new friendship.

When people want to work out their differences, they will; when people want to have enmity and strife, they will.

The Bible tells us to work it out, to forgive and to ask for forgiveness, and to try to get along with each other. The world (especially the corporate world- do you sense my indignation at it?) does everything it can to create anxiety, strife and to separate people instead of bringing them together. This is the kind of work that honors and glorifies the Enemy because God is all about truth, and the Enemy is all about lies. The world wants to lie- it wants to say that I am a victim, that you are a victim, that we should get together and accuse someone or some corporation of wrong-doing. And why? So that we feel better about ourselves! So that we can get “justice” for the terrible and outrageous thing done against us. HaSatan means The Accuser. The Enemy accuses God of lying. He told Eve that she wouldn’t die (God lied when He said she would), he accused Job of being worshipful and righteous only because he had worldly goods, and he accused God of failing to protect Yeshua if he would only step off the roof of the Temple.

The Enemy is a liar, and when we lie we honor the Enemy. When people try to make us feel like we are victims, even if we have been taken advantage of, the way that God says to handle it is to go to the sinner, tell them what they did, and give them a chance to repent. God’s focus is on helping the sinner to repent, not helping ourselves to revenge against the person. That’s what it comes down to- the world says you are a victim and entitled to get justice. Sounds good, doesn’t it? What it translates to, in spiritual form, is taking revenge and preventing the sinner from having the chance to repent. Think about it: does the corporate policy where you work give you the opportunity to save the sinner’s soul? No, it doesn’t. However, it allows you to send that sinner to hell in a handbasket; all you need do is accuse them and stand back to watch that person suffer and possibly even get fired. That way not only does this horrible person suffer, but his or her family gets to suffer, also.

Does that really make you feel right with God? You have not only accused someone without giving them a chance to repent, but you have returned evil for evil (Proverbs says that is wrong) and you have taken the place of God by being vengeful (again, a wrongful thing according to Proverbs.) More than just that, you also have refused to give yourself a chance to forgive, as God has commanded us we should. So we sin against God, against the other person, and even against ourselves by exercising our worldly “rights” as a victim.

Let me repeat myself: forcibly touching someone else is wrong, sexually explicit actions or jokes, racist comments or jokes, and anything having to do with private and personal matters are inappropriate in a social or business environment. In fact, anything said or done that someone says they are uncomfortable with should be stopped. You should apologize and ask forgiveness. And they should accept your apology and forgive, completely. If you are unaware of your sinning against someone, they should (according to God) tell you about it. Nicely, maturely, and without anger. They should allow you the chance to save yourself from further sin, separating yourself from God, by telling you so you can make it right with God, and with them.

God wants everyone who sins to atone for that sin so they can be one with Him. The Enemy wants everyone to sin so they will be separated from God.

When we are too afraid or too shy or just too “uncomfortable” to speak up and let someone know they have sinned against us, we are working for the Enemy. That’s why the world wants you to be a victim, so you will want to seek “justice” (which, from a Biblical perspective, is really vengeance) and to make that sinner suffer for the wrongs done to you. And therapy, oh, yes;! How can we forget therapy? You need therapy to be better. You need someone who worships the Psychology Holy Trinity (Freud, Jung, and Maslow) to tell you how to feel, how to cope, and how to get over this great emotional trauma. Oy! What ever happened to prayer? What ever happened to forgiveness, which is the only way to get over the pain!

The Enemy wants us to die in our sin, and to make sure the other people do, also. God wants us to repent and to be one with Him, forever. That’s why God tells us how to handle being a “victim”:

1. you bring the wrong done to the attention of the one who did so;

2. you give that person the chance to repent so that they can save their life.

3. If they repent, you forgive them and move on. If they don’t repent, you forgive them and move on. Either way, you are to forgive them whether they ask for it or not, and move on.

That’s God’s way. Which way are you going to go?

Parashah Vayeshev (and he dwelt) ) Genesis 37:1 – 40:23

December 12, 2014 Leave a comment

It seems that every parasha I read has more than I could ever write or speak about in less than a tome.

On Fridays I always go through the readings: first I read, then I glance through, and finally (if I still need to) I scan. I read comments in my Chumash and wait for the Ruach to reveal something to me. Today what I feel I want to talk about is not a specific part of this reading, but a generic lesson we can learn from the story of Joseph’s life:

When you always do what is right, and do them wisely, things will turn out right for you.

Joseph showed a divine wisdom when he was older, but as a child I think we can question his common sense because he went to his brothers and told them his dreams, dreams in which he announces they will all be subjugated to him. He even tells his father, Jacob, that he will bow down to his own son. Jacob chides him for even thinking such a disrespectful thought. We can also wonder if he was a dutiful son or a tattle-tale; we are told he gave a bad report about his brothers, so if he did that once can’t we assume it wasn’t a singular event?

I think he was a bit of a spoiled brat, myself. Why? Well, let’s look at his father and grandfather- Jacob was a Momma’s boy, as was his father, Isaac, before him. Isaac was the favorite of his father and Jacob was the favorite of his mother, Isaac lied about his marriage (“my wife is my sister”), Jacob lied about himself (“I am your son, Esau”- right!), so why not think that Joseph, noted in the Bible as Jacob’s favorite (coat of many colors and all) would follow in the footsteps, if you will, of his ancestors?

I am not being disrespectful here, at least, that is not my intent. The Bible is not a fairy tale book where the hero’s are perfect in every way. Joseph did what was right in reporting on his brothers if they did, indeed, screw-up royally. However, it wasn’t the wisest thing to do, and the telling of his dreams was just plain stupid. I mean, really- “Hey guys, I know you hate my guts, but I had a dream and one day you will all bow down before me. Ain’t that cool?” Sheesh- where were his brains?

So, Joseph is setting himself up for a fall and it comes when he is all alone in the desert with those that hate him. Reuben plans to rescue him later, Judah also helps to keep him alive (remember what Shimon and Levi did, so there was a real threat to Joseph’s life) but God intervenes and takes Joseph away from his brothers and sets him on the path to salvation. Not his own salvation but the salvation of God’s Chosen people, even though there were only about 70 or so of them. At that time, though, that was all of them and they were a nation not yet a nation.

Doing the right thing the right way was the lesson Joseph learned, and it started with his life of slavery, lasting throughout the rest of his days. Evidently he learned from the way his brothers treated him that being right isn’t always the end-all of it. I had been told once, and this is one of the most valuable lessons I was ever given (which I am still trying to learn to use), that what I said was almost always the right thing, but I just never said it the right way. Essentially, I may have been right in what I said about things but because I didn’t use wisdom in how I said it the point was lost in the emotional “stir” I created by the way I said it. Joseph seems to have learned this lesson. It is shown in how he gained the trust of Potiphar, how he addressed the Baker and Cup Bearer, and in how he talked to Pharaoh. I like how Joseph suggested to Pharaoh that Pharaoh should find someone with wisdom to run the collection of food, while here he is, telling Pharaoh the meaning of the dreams that no one else can interpret. That’s like saying I am obviously the only one here who can handle this, and you should find someone who is capable of doing what I am doing to run this program I am designing.

And it worked. His wisdom in telling Pharaoh about the dreams, the solution to the problem, and how Pharaoh should approach it pretty much assured that he would be appointed.

Finally, Joseph did the most proper and forgiving thing, demonstrating his fullness of faith, spirit, and compassion, in that he forgave his brothers because he understood that God runs the show, and that what they did for evil God turned to good because He can! Joseph learned that doing the right thing, the right way, and always accepting that God is behind everything, led him from slavery to the second highest position of power and authority in the known world at that time. Yet he remained humble, respectful and compassionate.

They say that absolute power corrupts absolutely. I couldn’t agree more, if and when that power is based on human activities. When we think we are the source of our power, it will corrupt us. Joseph teaches us that power does not have to corrupt when we realize the source of that power is God, that God put us where we are, God is really the powerful one (we are nothing more than a conduit: empty inside, so that His power can flow through us) and God is in charge. He can take that power away in a heartbeat (remember Nebuchadnezzar? He went from the most powerful ruler in the world to eating grass like a donkey.)

Do what God tells us is right, always. Ask God to guide you with His Ruach; do what you know He wants you to do, in a Godly way, and even if you are in slavery (whatever kind of “slavery” that may be) you will accomplish great things for God. Who knows who we can save, who we can influence, or who we can lead to salvation simply by obeying God and always doing (well, always trying to do) what is right in His eyes?

Remember to Forget

December 11, 2014 Leave a comment

Have you heard the one where two guys are talking about their ex-wives. The first one says, “My Ex isn’t too bad to me. She is still mad at me but she is getting over it.” The other guys says, “My Ex is the kind to forgive and forget- only she never lets me forget what she forgave!”

God forgives and forgets, and He tells us we should forgive, also. In fact, it is a commandment. Check out Mattitayu 6. After Yeshua gives us a template for prayer, He warns us that we are to forgive otherwise we won’t be forgiven.

Do as you would have others do means not just be a nice guy, but treat and consider the other people in your life, all the other people, as you would want them to do to you. That means don’t remember their sins that you have “forgiven” and move on with your life. And I am not talking about reminding them of what you’ve forgiven, as in the story above; what I am saying is that we all must really forget. We have to put it totally out of our mind.

I think God gave us scabs over our wounds to help us remember to forget. Ever peel off a scab too soon? It hurts, and then the wound starts to bleed, all over again. It’s the same way with sin and forgiveness- the sin hurts, we forgive (which forms a scab over the painful part) but if we keep picking at the scab, eventually it starts to bleed again and we have to try to heal all over. And if the wound is deep enough, and we keep working at it, we can not only take much longer to heal (if we ever do) but we may end up scaring ourselves in the process.

Sounds really stupid when you sit back and think about it, doesn’t it?

Forgiveness takes work; it doesn’t come naturally or easily. It requires humility, strength, and compassion. It is the Godly thing to do. Don’t you recall the old saying: To Err is Human; to Forgive, Divine? Methinks there’s a lot more truth in that old Saw then we realize. God forgives our sins when we ask for forgiveness, Yeshua took on our sins to provide forgiveness that is now an everlasting forgiveness, and after all they did for us, the Father and Son simply ask that we do what they did, also.

There’s the parable about the man who owed a fortune and was forgiven the fortune, but then he didn’t forgive a measly sum he was owed. Do you remember what happened to him?

Leave the scab alone. Make an effort to forgive. I say this not because I am better at it than you are, but because I am no better at it! I still have some level of anger about things that happened to me from many, many years ago. The people who sinned against me are probably dead now, and when I think about what their final fate may be, it does make it easier to forgive them for what they did to me because what they will be going through for eternity is so much less than what they did to me, and so much worse than anything imaginable. How can I still have any animosity against them? I can only feel pity for them. Even if it is a deserved torture, it is torture and I don’t think anyone who professes to love God and follow Yeshua can see another living creature suffer and not feel compassion for it.

I don’t believe I can have the Ruach HaKodesh inside me but not feel pity and remorse at knowing about the suffering of another. It just doesn’t seem possible. I know that we will always have the poor, and that suffering is natural in a cursed world. I also probably won’t do a whole lot about most of it. But I still should feel that remorse and pity, otherwise I need to ask myself if I really have accepted Yeshua, if I really have the Ruach HaKodesh inside me, and if I really have done T’Shuvah.

In the criminal justice system, to prove a person is guilty of a crime you need three things: a motive, a means (to commit the crime), and the opportunity.

Salvation is our motive, Yeshua is the means by which we can receive salvation, and God will constantly provide us the opportunity to show we have done T’Shuvah. We live in a sinful and corrupted world, so there will always be someone more than willing to sin against us. There’s the opportunity for you- that’s where you can do what is Godly and right, that’s where you can please the Lord, and that’s where you can show your holiness by forgiving. That’s where you can obey the commandment.

All we need to remember is to forget.

Where is God?

December 10, 2014 Leave a comment

I saw an advertisement in the newspaper this morning that was titled, “Find Your Happy Place. It’s not that far away.” The ad was for locating activities in the area using the newspaper, but I thought about it in a spiritual way.

Where is our “happy place” in this world? Is there really is a happy place for Believers in this world? Shaul says that although we live in the world, we are not of the world. We are of God, so then shouldn’t our happy place be where God is?

Well, DUH!! Imagine- heaven is a happy place! Who wuddah thunk it?

For me, my happy place is where God is, and isn’t God everywhere? We know He’s omniscient, we understand that He is omnipotent, but I think we often forget that He’s omnipresent, too. His works and wonders are everywhere: in the sunset, in the fact that there is a sunrise, when we breathe, when we eat and get nourishment, when we pray and feel His spirit within us- you know, that “tingly” feeling that feels like a chill, but you aren’t cold? I know when I feel His presence because I cry. Not the loud, bawling type of cry. It’s the type of cry you get when there is a happy ending, when you feel a rush of endorphins, when the good guy gets the girl ( or vice-versa).

I feel like I have been washed clean, inside, and I am emotionally and spiritually relaxed like no hot tub or massage can ever make me feel.

Our happy place should be anywhere we are because God is everywhere. In Biblical times people thought that the gods of the nations were geographically restricted. The gods of the Arabs were in their temples and their territories, the gods of the Babylonians were in Babylon, the god of the Israelites was in Israel, and so forth. Na’aman, the general we read about whose tzaraat was cured when he washed in the Jordan River, took dirt from Israel back to his country so he could worship the God of the Jews. Ezra and Nehemiah were allowed to rebuild Yerushalayim to appease their God by repairing His house. The people saw their gods as their property, assigned and restricted to the local areas.

The true God, Adonai, whose name is Y-H-V-H, is everywhere. He is not just everywhere physically, but everywhere in time, too. He was before the beginning of time, and will be after time is done.

It used to be we thought time was eternal and infinite, but with Einstein we now know time is relative. If time is not absolute, then we really can say, actually and not metaphorically, that God was before time, and that He will be after time is done. We will be there when time is no longer a factor of our existence. After all, when we are living in eternity, in infiniteness, without a beginnig and an end, time cannot be measured, ergo: there is no time.

But there will be God.

Peter Pan had to find his happy thought to fly; many people who meditate find a happy place, in their mind, to relax; we who worship God don’t have to look for a happy place or a happy time because it is here, it is now, and it is all around us. Our happy everything is God, and when we live, think, and breathe God we will always be in our happy place.

Oy! If only it were that easy, right? I think everyone reading this will agree with me up to this point, and we all (yes, me too) have just one question: why don’t I feel the “happy” I should be feeling if God is all around me? Why am I sad, why do I get angry and frustrated, why can’t I be happy like that other person who always seems to have a joyful and happy disposition? What am I doing wrong?

Want the answer? ….so do I!

I don’t know why I allow my worldly feelings to control me. I ask God to show me how to call on His Ruach so I am happy all the time, so I always talk and act in a Godly manner, so that (as David asked) the words of my mouth and the meditations of my heart will always be acceptable to God. I should be like Ebenezer Scrooge when he wakes up on Christmas Day and can’t contain his joy. We should all be like that, everyday of our lives, every minute. All we need to do when the darkness starts to enfold us is remember the light, remember that throughout Eternity we will be basking in God’s glory, His presence shining all around us, His Shekinah warming the very cockles of our heart, always, forever, never ending. Oy!! What a wonderful picture I just painted.

Then reality steps in.

You know, I am pretty much sick and tired of reality. I want “God-ality” instead of “real-ality” and I am going to start to live in God-ality more and more, until I am done with this world, altogether. Maybe you can join me? Truthfully, it will be nearly impossible for me to do this- I hope and pray you have an easier time of it. I know that there are two things to remember: with God all things are possible, and when I am weak, that is when I am strongest. I will lean more and more on the Ruach, and call out to God for help and strength more and more often. I will try to be aware of my feelings, and those of others, to keep an eye out for the warning signs of real-ality creeping in. These are all things I will start to do right now.

I’m scared of this revelation and my determination to make it a part of my life: it will be hard. It means I can never let my guard down, never just “let it all hang out.” I will have more troubles and strife because when I ask God to strengthen my spiritual muscles, He does- He works them to death! I suddenly have all these problems and things go wrong. God pushes my buttons so that I learn to let go of what my nature wants to do and lean on His spirit within me for strength and to tell me what to do. Asking God to strengthen your spirit is asking for trouble, literally. That’s the only way to strengthen your spirit- you need to use it. It’s like a muscle that has to be developed. A muscle has to be strained past the breaking point, actually destroyed a little, so that it rebuilds itself stronger. That’s how body-builders get such big muscles: the muscle is worked so hard some of it actually dies. The body then rebuilds that muscle, and adds more to it. Result: small, weak muscles become bigger, stronger muscles.

So, to get to my happy place and stay there all the time means I will have more problems and strife in my life. The problems and strife will increase as my ability to remain in my happy place increases, until, eventually, no amount of tsouris will be able to overwhelm me. I will be in my happy place all the time, even when things aren’t going well.

Hmmmm….what the heck am I getting myself into here? I don’t know, but I think I am heading in the right direction. What do you think? I guess the only thing to do from now on is try, pray for help, and do as the Patriarchs did- go forth in faith. I don’t where I will end up with this, and I don’t know what I will have to pass through or undergo, but I am on my way. Pray for me, and pray for my wife, too. Sweetheart- I am afraid you will be dragged along on this trip, so get ready. Being with you is my favorite happy place in this world, and we will both be happier together with God.

A final word about “happy place” that comes from one of my favorite shows, “Harvey”. Jimmy Stewart is Elwood P. Dowd, a man who is friendly and happy and totally unfazed by the world. Humble and gracious, he hates no one and invites total strangers to dinner. Oh, yes- his best friend is a 6-foot tall, invisible rabbit named Harvey. The part I like best is when he is talking to a young woman and tells her that when he was young, his mother said that in this world you have to be either very, very smart or very, very nice. He said for a long time he was very smart, and he recommends nice.

With God’s help I am on my way to a constantly happy place here on Earth. C’mon along.

more about Jews and Jesus

December 9, 2014 Leave a comment

How many times do you think I need to bring up the topic about Jews and Jesus? If it were up to me, I would prefer to use the alliteration Yids for Yeshua, but “Yids” is seen as a derogatory term for a Jewish person, so even though Yeshua is Jesus’s real name, I don’t think my idea will catch on.

When I say Yeshua is His real name, it’s because that is the name He was called by. The Hebrew means “Salvation of God”, and it became “Jesus” when being translated. There is no Greek name or word to represent what the Hebrew means, so they used a transliteration of Yeshua, which was Jesu. When the Greek versions of the Bible were Latinized, Jesu became Jesus. Christ is the Latin form of Christos, which has no real religious meaning. It represented pouring oil on the leather shields the Greek army used, which kept the leather supple. Mashiach (spelled differently sometimes) means “Anointed One” and underwent a similar transition as Yeshua did. The Greek culture and religion had no way to understand this Jewish ideal of a Saviour, or being anointed with oil, so Mashiach was described as Christos, which gave them an idea. Latin turned it into Christ. Much of the Greek that was used by Shaul was from the Septuagint, which was a sort of Hebrew-Greek. Jews that read it had an understanding because they knew the cultural background of the words, whereas a Greek-speaking Gentile would not catch the underlying meaning at all and think that many of these words being used weren’t “real” Greek.

If Jews were taught about Yeshua Ha Mashiach and not the westernized version of the Messiah they call Jesus Christ, all golden-haired and anti-Semitic, there would be more Jewish people accepting their own Messiah than we have now.

Fortunately, the truth is getting out. The Messianic Movement is growing, despite some of the right-wing Christians who are accusing the Messianic Movement, as well as the Hebraic Roots Movement, of being “Judaizers” by misusing the writings of Shaul (Paul) to justify their anti-Semitic programs and teachings. Their accusations of heresy are, in fact, the real heresy because they claim the Old Covenant laws and regulations are done away with and anyone who teaches what I do, which is that the laws God gave to Moses are the laws that everyone who worships the God of Abraham, Isaac and Jacob (the same guy Yeshua worshipped) are to be followed just as much today as they were when the tablets were freshly cut, is a heretic.

They are like the person who farts in the elevator and immediately points to someone else and says, “Ugh! How could you?”

Salvation doesn’t come from obedience: not because obedience is wrong or done away with, but because obedience is impossible for us. At least, for more than a few minutes at a time. The truth is that obedience to the Torah will save you, but only if you follow every regulation, commandment, mitzvah, and law exactly and completely, 24/7/365, from birth to death.

Good luck with that.

If it were possible to be totally and completely obedient to Torah, if only one person could live as Yeshua did, we would not need Yeshua’s sacrificial death. That is what makes it possible for us to overcome our inability to live the Torah correctly and completely. And, as I have said before, if there was even one person who could live Torah perfectly, as Yeshua did, then we would all be done for. Eternity would have only three people in heaven: God, Yeshua, and that one creep who ruined it for the rest of us.

I have always felt a little uncomfortable with “Jesus”, mainly because I am Jewish and was raised to hate that name and all it represented. On the other hand, Shakespeare said, “What’s in a name?”, and he was right. Jesus, Yeshua, whatever…in the Acharit HaYamim (End Days) Yeshua will have a new name, won’t He? So, for all we know, both Jesus and Yeshua may be outdated when it all comes to pass, so I should just get over it! But it isn’t that easy; not for me, and especially not for the millions of my Jewish brothers and sisters who don’t have my learning and understanding of the etymology of the name “Jesus”. We need to get passed the reputation that name has because Jesus is a name that, to Jews, represents thousands of years of persecution. That’s tough to get over, believe-you-me. I am so amazed that God was able to get me to understand and accept Messiah. It was not until after I came to believe in Jesus that I learned about Messianic Judaism and who Yeshua is. That was like finding water in the desert for me, and I am so grateful to God for leading me to my Messiah, and then putting icing on the cake by introducing me, anew, to Yeshua.

If you are Jewish and not Messianic, well, you probably aren’t reading this at all. But, just in case God has led you, one way or another, to this blog please read more from the Jews and Jesus section. Also, read my book because it isn’t about proselytizing Jews to become “Christian”, nor is it about proselytizing Christians to become Jewish: it is about all people who worship Adonai to understand that His laws are for everyone who worships Him, no matter what label we humans have put on the form of worship. God has no religion and we need to worship Him as He says we should.

Yeshua is the Messiah that God promises to us in the Tanakh. The proof is overwhelming for those that wish to accept it, and for those that refuse to accept there is no proof we can submit to them. The proof that Yeshua is the Messiah, the same way it is with proof of God’s existence, is going to come after the acceptance. That is what faith is all about- believing without proof.

The next couple of weeks are going to be tough for everyone. The Jewish people will be celebrating Hanukkah right before Christmas, and Kwanzaa comes the day after. The Big Three, if you will, all in a row. If I were an Afro-American, Messianic Jewish person I would be broke by the time New Year’s Eve got here!

It’s not about the gifts or the candles or the even about the family reunions; it’s about God, and if we can somehow keep that in perspective during the next few weeks of advertising blitzes and religious fervor, we should be OK.