Author: Steven R. Bruck

No Statute of Limitations on God’s Commandments

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One of the favorite Biblical quotes for people who are (what I like to call) “Buffet Believers” is from Mattityahu (Matthew). It’s when Yeshua tells His Talmudim that He came to fulfill the law.

I have heard Christian teachings interpret this statement that having fulfilled the law meant it has been completed, thereby doing away with it. This misinterpretation is then confirmed, incorrectly, with Shaul’s writings in Romans, where he is writing to justify the validity of Torah but it has constantly and historically been used as a polemic against Torah, instead of the apologetic it was designed to be. They also use statements taken out of context in other Epistles. They uniformly forget the statements that remind us we are still to obey God’s commandments, such as some found in Timothy and throughout Shaul’s letters.

The truth is that the commandments in the Torah (all 613 of them) are just as valid today as they were when Moshe brought them to the people. There is no statute of limitations on God’s commandments. They are “throughout your generations.” That is pretty clearly another way of saying forever. And anyone who teaches that the laws found in Torah are only for Jews and not for Christians is teaching you a lie from the pit of Sheol. And, by the way, Yeshua warned that those who transgress the law and teach others to do so will be least in the Kingdom of Heaven.

There’s a lot in that one statement to think about; for me, mainly, it seems to imply that even if I sin and teach others to sin, I can still be in the Kingdom of Heaven. Can that be true? Maybe we can discuss that another time.

The true interpretation of what Yeshua said about fulfilling the law can only be realized within the proper context; in this case, a cultural and linguistic context. In First Century “Rabbi-speak” to fulfill the law meant to interpret it correctly. To transgress the law, or trespass against it, meant to misinterpret it. Funny how people like to say, “Yeshua said He fulfilled the law, so since He completed it we are now saved by His sacrifice and not by Torah. We are Born Again! We don’t need Torah.”

OK. So, if Torah is not needed anymore, can I sleep with your wife? If you don’t like that, can I kill you so you’re out of the way? If I like your car, can I steal it? What? No? Am I crazy? All those things are a sin? But you just said the Torah was done away with!  Oh- not all the Torah.  I see, we are only subject to the moral laws, but not the ceremonial ones (that’s another wrong teaching.) I see….so, nu? Who can tell me which is a moral law and which is ceremonial?

Usually the moral laws are the ones that we have to follow because they are civil laws, too, but anything dealing with what we don’t want to do, like give up shrimp cocktails before our ham dinner, well, that’s a ceremonial law.

I wonder why God, in all His wisdom, didn’t mention that when He told us how to live? As I recall, all God said was do this and don’t do that. No separation of moral, civil, ceremonial, or whatever; it’s His way or the hell-way. That’s it.

Did you ever think about this: if God said the commandments are valid forever, and Yeshua taught that they are no longer valid, doesn’t that mean Yeshua called God a liar? That Yeshua, the Son of God, sinned by not respecting his Father because He taught us to do things that the Father said not to do. And, if Yeshua was a sinner, His death could not be an acceptable sacrifice, so our promise of salvation is unfounded and we are not saved! 

Not a very pleasant thought, is it? But, if you want to go around saying that Yeshua fulfilled the law and did away with Torah, that Believers are not subject to the laws God gave us, that you are under the blood and not under the law…well, I hope you have a high tolerance to heat.  

That’s why I call those people Buffet Believers- they pick what they like and leave what they don’t like. I feel bad for them, because they are being taught incorrectly, and like innocent sheep just enjoying the grass, they are eating their way right into the wolf’s den.

It’s really quite simple- God gave us rules, regulations, mitzvot, and commandments: none of which are subject to choice. He said do these and we will be blessed, don’t do them and we will suffer curses. And these laws are for us to follow throughout our generations (look it up- check me out and make sure I am stating this accurately), which doesn’t mean until Yeshua comes.

It’s true that Torah cannot justify us: not because Torah is invalid or done away with, but because we can’t live up to Torah. Even though there is nothing too difficult for us to do in Torah, because we can’t overcome our sinful nature we can’t live Torah correctly. As Shaul said, Torah was a guardian, and it defined for us the difference between sin and holiness. Yeshua died because we couldn’t live under Torah correctly. He didn’t do away with Torah, He lived Torah correctly. He was an example to follow, he showed us the way- you don’t show how to do something so that no one ever does it, do you? If I showed you the safe passage in a mine field, would you then feel that you can walk anywhere in that field you wanted to?  BOOM!!!

Look, when you find the passage I am referencing in Mattiyahu, check out the very next statement Yeshua makes. After He says He came to fulfill the law, He continues to say that not one single stroke, i.e. letter, of the Torah is changed. Duh!! Yeshua said He didn’t come to change Torah, and He also said nothing will change in Torah until the Acharit Hayamim (End Days) are done.

If you are waiting to be “released” from the Torah, you will need to wait a while longer. The only Torah commandments we don’t perform are the 1/3 or so of them that deal with the sacrificial system because, for one, the Temple where the sacrifice was to be made is gone (so we can’t perform the commandment) and, two, because the ultimate and final sacrifice was made through Yeshua’s death. Those are the only Torah commandments we are exempt from following today- everything else is valid. Sorry- too bad. No more pork rinds watching basketball, Shabbat starts Friday night, Christmas and Easter are out for the remainder of the game.

If you want to please God, if you want to receive His blessings, if you want to follow in the footsteps of Jesus, then do so. Read the Torah, follow the Torah, stop pretending you’re at some restaurant buffet table and realize that you are an honored guest at God’s table. Yeshua told His Talmudim, when He sent them out to the surrounding cities and towns, that when they are in someone’s house they should eat what they are given. God’s table is set with all types of food (commandments), and we are to eat what He provides.

It’s impolite to tell God, “No thanks- I don’t like that.”

 

 

Seek and Ye Shall Find

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To those of you who have decided to follow along, and for those of you who look now and then, my great appreciation goes out to you. I pray this ministry is acceptable and useful to you in maturing your relationship with God.

Today I would like to explain why you will rarely see me give chapter and verse. It’s not because I am lazy, and it’s not because I don’t know them (although I don’t always remember each one).

It’s because people are lazy. We are all sheep, easily led astray (OK, I will tell you that one is in Elijah) and that is why so many people are blind followers being led by blind leaders who just repeat what they have been told, over and over. No one goes to the Manual to see for themselves. People leave synagogue or church and say,”What a great message!” but they don’t go home and verify what they heard in the Bible. I will not foster or enable spiritual laziness.

This is a hard word, but I challenge anyone out there to tell me I am wrong. To tell me that they don’t know people who profess to love the Lord, and even do good things in His name, but only read what they are told to read and follow where they are told to go. Yeshua said when the blind lead the blind, they both fall into a pit.

I don’t think I am blind, but if I am to look for the log in my own eye, I start with a handicap, don’t I? I mean…I have a log in my eye! Geeze- how can I see straight if I have this log in my eye?

That’s why I read the Manual (with my good eye, of course) and try to always let the Ruach lead me. I listen, with attentiveness and respect, to the teachings I receive from those I trust, and from some extra-biblical books. There is always something more I can learn. What I want to get from my studies, more than anything, is what God has for me. And what He has, He has in the Bible. That is His word, His personality, His spiritual truth. It’s all there. And if I want to know it, I need to read it, to research it, to absorb it. I need to try as best I can to allow God to do what He said He will do for me- write His Torah on my heart (you should find that one yourself. I’ll give you a hint: the New Covenant is not in the New Covenant.)

No one else, and I mean no one, can tell me what God has for me. Only the Holy One of Israel, the Lord God, can tell me what He has for me, and He does that through His word and through His Ruach.

That’s why I won’t tell you where these lessons are, and I challenge you to take the time to find them. They are there, but I can only tell you what God tells me it means.

If you want to know what God is saying to you, go to His word and find out.What’s so wonderful….scratch that, start over…One of the many things that is so wonderful about the Bible is that it never says anything just once. Every lesson, every truth, everything that is important is repeated, over and over, in the different stories, the historical events, and the words of the Prophets throughout the book. Old or new, there is no difference- it is all the word of God, and the lessons are there, over and over. You need to look for them, because where I find one lesson is not necessarily where you will find it. And where you find it may be the best place for you to receive what God wants YOU to know.

I can find many places where we are told to love the Lord, and many places where we are told to love each other, and many places where we see the attributes of God (the best known place is in Exodus- see if you can find it) and it is important that you know where they are, too. But don’t find them because I tell you where to look: find them for yourself through the leading of the Ruach HaKodesh. .

Shaul told one of the Kehillot (the Christian version of this word is “church”) that they should be ready for meat, but they are still only able to drink milk. You, my friends, my brothers and sisters, need to have meat. If you are new to Yeshua, new to salvation, then milk is right for you, and that is why I do give hints about where to look, but good habits should be developed early on.  So, if you are new to salvation, please learn now to seek and find the Lord’s meanings and truths the way you need to- on your own. If you are given a lesson or teaching and told where it is, seek it out and make sure that what God told the person teaching is the lesson He has for you from that message. I can give a great lesson, but you may get a greater understanding when you look for it yourself in His word and let the Ruach tell you what it means for you.

I can only plant the seed; you need to water it with the Living Water of Life, Yeshua ha Mashiach. Let God talk to you, let Him confirm to you, personally, what I may be saying to you through this ministry. Let your Rabbi be the Lord of Hosts, Himself. He wants to tell you something, and you can’t really hear it that well if I am talking, also. So, listen to what I say, if you want, if it empowers you, if it sounds to you like I am saying things that are right in God’s eyes . Lord knows, I pray He approves of what I do in His Name every day.

Then, go ask the Lord what He says about it. Get a second opinion from the One who has the only opinion that really matters.

 

Parashah Ki Tetze (When You Go Out)

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There is just so much in this parashah. Too much to do in a single drash. Suffice it to say that this parashah is comprised of rules about how to treat each other. It talks of relations between men and women, whether slave, captured enemy, or spouse. It talks about how to treat the property of others , protecting them from fraud and dangerous situations. God commands us to take care of orphans and widows, who is allowed to entry the assembly of God, who is not, which surrounding peoples to detest, and which not to detest. It covers rules for collateral on loans, and so much more. It is, in essence, the penal, tort, and civil laws we are to live by.

What I find interesting is the fact that the next parashah, Ki Tavo (When You Come)  and this one remind me of the V’ahavta line (Deut 6:7) that goes, “Recite them when you stay at home and when you are away,…” The V’ahavta is traditionally recited right after the Shema, and tells us how to treat God’s commandments. This one line, always a little different, essentially covers when you are going out in the world, and when you are in your house. In other words, when you come in and when you go out. Ki Tetze and Ki Tavo, going out and coming in. Ki Tetze rules are about treating each other and the Ki Tavo rules are about following the mitzvot of God. To me, following God’s mitzvot (laws/rules/regulations) is really about how we treat Him. Isn’t it? If we follow His commandments we are showing more than obedience, we are respecting and trustfully worshiping Him. It’s how we are treating God. When we treat what He tells us with respect, we are treating Him with respect. When we treat His words with disdain, well…you get the point.

So, here we have two parashat, one about going out and one about coming in, and each one dealing more specifically with how we are treat each other and how we are to treat God, but clearly (to me, at least)  a reminder of the V’ahavta.

What is also interesting is that the order is reversed from almost every other reference to treating God and each other- usually God is first. Most of the times in the Torah when we are told how to worship, as I recall it is to God first, then to each other. Here, though, with these parashat the order is reversed, and we are told about treating each other then about how we treat God, i.e., by following His commandments.

Why is the order reversed? Actually, it isn’t. Interpreting the Torah requires Circles of Context (look under the Messianic 101 category for Torah Interpretation). Using that, when we look at the entire book, we see that the first 13 chapters are about how we are to treat God, from Chapter 1 through Chapter 13. Starting in Chapter 14 and concluding with Ki Tetze (Chapter 25)  we are told how to treat each other. Ki Tavo begins with Chapter 26 and is a conclusion to not just this section of the book, but to the Torah, itself. It is the ultimate reminder of the goodness God has in store for us and the curses we will suffer if we reject Him. The final chapters are about Moshe, the song he gives to help us remember the main lessons of the Torah and a final blessing Moshe makes upon the children of Israel before he dies. The order remains God first, then us; it is just “stretched out” a little more in this book.

Even though this parashah reads more like the laws about torts, custody and ownership, marital relations and social welfare programs, the message I think we should take away is that in all the things we do, regarding worship, regarding work, regarding relationships, all things we do should be based upon what God wants us to do. It always comes down to the teachings of Yeshua when He said the two most important commandments are to love God, and love each other. That’s the order, and if we do the first we will almost have to do the second. I don’t believe anyone can truly love the Lord and treat people badly. We are all His children, and to love God means to love His children. To paraphrase another thing Yeshua taught us (actually, I think it was more of a warning), He sees the way we treat each other as no different than how we treat Him. If we are kind and respectful to each other, than He sees that as being kind and respectful to Him. Think about that next time you want to yell at someone, engage in gossip, or get an extra dollar in your change from the cashier. What would you do if that other person was Yeshua?

Think about that as you come in and as you go out.

 

Take 2 Prayers, and Call Me in the Morning

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Oy! What a mishigas!! Work was rough, I got yelled at by the boss, my spouse is in a bad mood and wants to tell me about it. I want to listen but have been hearing complaints all day long from customers and my compassion gauge is at FULL. Just, everyone….leave me alone!!!

Ever feel that way?  Really? That often? Welcome to the Club, Brothers and Sisters.

In today’s fast..faster..fastest world I think we all get too caught up in a whirlwind of events that just keep coming at us. We feel like we are in an emotional spiral, either revving up to an explosion or falling into oblivion. It’s just too much too much, and too often.

Sometimes I wish I lived in simpler times. I am a Baby Boomer at the end of the cycle, born in the mid-50’s. I remember the innocence of the times and miss that slower, more congenial way of life. Yeah, we were more than innocent- we were naive. We were lied to and all the social tribulations, domestic abuse, pornography and underhanded activities in government that we expose so much today were happening then, too.

But the “feel” of life was nicer. Maybe it’s just Escapism- that desire to go back to a time we recall (truthfully or not) as happier.

The sad truth is, as Thomas Wolfe said, you can’t go home again.

There is a way to feel calmer, to get to a more relaxed state of mind, and to overcome the stress of today’s problems and exhaustive schedule. No, it’s not TM or Tai Chi or Yoga (although there’s nothing wrong with those). What I am talking about is prayer. And not the kind of prayer where you ask God to give you something, but the kind of prayer where you just thank God for all He has given you.

Huh? What’s that? I need help, I need to relax, I’ve got all this stress and all these problems and I need them to go away. And you want me to thank God? You crazy, or what?

No, I’m not crazy (there could be arguments made against that statement, though): I’m right. I know I’m right because it works for me, it works for my wife, and it will work for you, too.

The problem with problems is that they blind us to our blessings. They are like the glare from the sun on your car windshield, which makes it impossible to see what is directly ahead of you. When you focus on your blessings, it’s like putting on polarized sunglasses; once you have them on, you can see everything clearly. It’s that simple.

Prayer, especially thankful prayer, is the way to get passed the world and see the spiritual. It is balm for the soul. When you feel overwhelmed by the world, your life and your problems, you are blinded to the wonderful things that God has provided. It’s normal to feel that way; that’s why God has given us the ability to come into His throneroom through prayer. By the atonement we receive from Yeshua’s sacrifice, we can come boldly before the Lord. In fact, even if you are not “saved”, God will hear your prayer when you come before Him humbly and with a contrite spirit. That’s the way He rolls.

When I was still searching for God, I started to pray. Not because I was a firm believer in God, but because I thought it would help me. I remembered hearing somewhere that if you felt unhappy, smile. If you smile, even if you are unhappy, eventually by smiling you will become happier. I thought, “Why not do the same with prayer? Maybe if I pray like I believe in God, I will start believing more?” Funny thing is, it worked. And I felt better, too. Emotionally, even before I was blessed with the indwelling of the Ruach HaKodesh (Holy Spirit), I felt better. I was relaxed, as if a weight had been lifted. It doesn’t last forever, the weight comes back. Living in the world is like working at the fish market. By the time you come home, you stink of fish. You may wash and wash, eventually getting the smell off of you, but by midday tomorrow you will stink, again.

Prayer is the spiritual soap that cleanses us of the stench from the cursed world we live in.

And, as your Mother always told you, you should wash every day. So, with that thought in mind, start to wash yourself with prayer every day. Start the day clean, and go to bed cleansed from the world. Just say, “Thank you, Father, for all that You do for me. For my salvation, for my health (if you are alive you are healthier than a dead person), for my situation (it can always be worse), for everything You have done, for what You are doing right now, and for everything that You have planned for me.”

As the old saying goes, just count your blessings. In thankful prayer you will find peace, so long as you honestly thank God for whatever He has done for you. In the midst of the worst trials and tribulations, God is there. Remember that poem, “Footprints in the Sand?” When there was only one set of footprints, the writer asks where God was when he was walking all alone through his problems. God’s answer was that the footprints weren’t those of the man, but they were God’s footprints; there was only one set because God was carrying the man through those troubled times.

God carries us through our problems, and there is a reason that Yeshua called the Ruach the “Comforter”. It’s because that’s what it does; it comforts us, it relaxes us, it takes away the worries and the strife. Maybe only temporarily, but that’s another thing to be thankful for- the Spirit, like God, is always there for you. When those feelings of complete and utter despair come back, the Ruach is ready for it.

Feeling out of it? Ready to call it a day and you just woke up? Wanna go to Petsmart after work, pick up something small and defenseless, take it home and KILL IT!!!  Please don’t. Just find a quiet corner somewhere, and thank God for all you have. It may take some effort, I know (believe me…I know!), but it is worth the effort. Let the Comforter comfort, ease into an emotional hot tub, put on your spiritual sunglasses and see through the haze of the world all the wonderful things God has done, and is doing, for you right now.

When you offer up to the Lord thankful prayer, He will give you peace of spirit. Unlike the hard truth that you can’t “go back home again”, thankful prayer is something that will never be gone and will always make you feel better. It is constantly here, easily within reach, and  it works. Try it right now- why wait? Nu? What could it hoit?

How to Witness to Jewish People

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When witnessing to Jewish people we must remember to be sensitive to the 2,000 years of anti-Semitic prejudice that has infiltrated the “church” teachings.

As a Jewish man, I can tell you that I have seen anti-Semitism, shrouded in the “Christian” Bible and also clearly demonstrated by those that have been told how the Christians are not subject to the “Law”, saved by the Blood and, in extreme cases, now the new Israel and God’s chosen people because since the Jews rejected Jesus, God has rejected the Jews (this is called Replacement Theology).

I don’t have the time to go into how absurd and anti-biblical that idealism is, and will discuss it some time in the future. It is a very serious sin, against God (essentially it calls Him a liar) and against His chosen people.

You might ask, if it is so hard to witness to Jews, why should we? Well, how about because Yeshua said you should. Remember the last words in the Gospels, i.e., the “Great Commission”?  Yeshua didn’t say go make disciples out of people who already believe, or out of only the Goyim (literally, the Nations), but go to the Jews.  Yeshua Himself told the Syrian woman that it wasn’t right to give the children’s food to their dogs (no offence, Syria), and Shaul (Paul) said that the Good News was to the Jew first, then the Gentile. It wasn’t until later that salvation was made available to the Gentiles, too.

That’s why you need to remember that you will not impress any Jewish person by quoting the New Covenant writings. Why? It’s simple- Jews are taught that the New Covenant is a different religion and they don’t believe anything in it. It caused thousands of years of death and persecution. If I tried to ask you to become a Nazi and quoted Mein Kampf, would it hold sway over you?  That may seem outrageous to compare Hitler and Jesus, but to a Jewish person, the Jesus Christ of the Western World isn’t far from that. The Crusades, the Inquisition, Martin Luther’s teachings, Nazi uniforms had the words “Gott mit uns” (God is with us) on their belt buckles.  Yeah, I think that it’s not too hard to see why Jews don’t trust anything in the New Covenant writings.

When I was a salesman, selling high priced items in the home on a one-call close (buy now or never), I learned you can’t tell people that their ideas or beliefs are wrong. You also can’t change their minds because people believe (maybe) 50% of what you say, but they believe 100% of what they say.

So, the way to get people to change their minds is to make them change it, themselves. How? By asking questions. Make them see that they do not have the information they need to make a proper decision.

For instance, if a Jewish person says they don’t believe Yeshua is the Messiah, I will ask them, “Why?”  Usually the answer is, “Because” (I did a drash on this recently- you should be able to find it under the Jews and Jesus category.)  Most Jews reject Yeshua simply because they have been told to. And by people they trust and respect: their parents, their Rabbi, their friends. It’s tough to overcome that.

After you make them realize they don’t really have a reason, the next step is to qualify why you believe, and use ONLY the Tanakh references as your justification.

DO NOT TRY TO SELL A JEW ON JESUS USING THE NEW COVENANT. It ain’t gonna work. And, if you can’t identify at least a couple of Messianic references in the Tanakh, you better brush up on your knowledge. You might want to ask yourself why you believe! If you believe only because of what you have been told, and if you can’t cite messianic prophecy from the Tanakh and show how it came true, you aren’t ready to minister to the outside world.  Study up, get to know your reasons for accepting Yeshua as your Messiah. That is what you need to tell Jewish people; in fact, that is the best witness to anyone.

No, wait- the best witness is to live as Yeshua wants us to live. To love God and to love each other.

Another lesson I learned in sales that you need in ministry is that if  you don’t have an absolutely firm belief in your “product”, if you don’t “own” the product, and not just physically but emotionally, then you won’t be successful.

“Whoa, Steven- what’s all this talk about ‘selling Jesus’? This isn’t a sale, it’s salvation!”

Get real- it’s a sale!

If you want to minister to people you need to sell Jesus. And, if you don’t like that idea, then you should consider another way of serving God. Ministering to the masses is tough work. I have a ton of respect for people that go into the darkness (in other words, the World) to save souls. It is the ultimate sale, and a “commission” that doesn’t have a commission. Although it is rewarding to save a soul, your reward will not be here on Earth but in Heaven. And it will be great.

Look at it another way- refusing to witness to Jews is like saying, “Let the Jews die unsaved.” You think God appreciates that? Is that what Yeshua would want?

You can expect a lot of rejection from Jews. After all, to a Jewish person believing in Jesus is like turning your back on God, your people and 5,000 years of  history. Some of the objections you will hear will be:

* Jesus could not have been the Messiah because there wasn’t peace after his death and we don’t have heaven on Earth

* I like being Jewish and don’t want to convert to Christianity (most Jews never heard of Messianic Judaism)

* Jesus was just a good teacher or prophet

* Christians have always killed and persecuted Jews- why should I believe you want to help me?

* Constantine’s effect on Christianity (Council of Nicene) solidified a gentile Christianity and replaced Jewish holidays and traditions with rebranded pagan ceremonies

* Anti-Semitic teachings of the Gentile leaders of the early church

– Crusaders murdered many Jews on their way to Jerusalem (by now renamed by Rome as Palestine)

– Stories like: Jews killed Christian children to use their blood to make matzo at Passover

* Forced to wear distinctive clothing, pushed into ghettos, kept out of many occupations

* Blamed for the Black Death plague

* During the 15th century the Pogroms (Poland/Russia) were responsible for the death of thousands (or more) Jews

And there’s more- much more. Today I think it is much harder for a Jewish person to accept their own Messiah than it is for a Believer to try to witness to that person.

Finally, you must be very sensitive to the words and names you use. Do not deny the anti-Semitic past, but say it is time to move forward, to atone for what was done by telling the truth and getting back to the “Jewishness” of the Gospels.

Don’t be cocky. Remember Shaul warned Gentile  Believers that if God was willing to cut off the natural branch, how much more will He be willing to cut off a transplanted branch? Believers aren’t any better than non-Believers, and Christians aren’t any better than Jews. Yeshua said to be first you must be a slave to others. Keep that in mind when you minister to anyone.

Always relate to people as people with courtesy, dignity and friendliness. Be natural and spontaneous, not derisive or argumentative, and always depend on the Ruach HaKodesh for your witnessing. As Yeshua told His disciples, do not worry about what you will say because the Ruach will give you what you will need. If you let the Ruach guide you, then it is really God witnessing to the people, not you. And His word never returns void.

If we are to make people jealous for the Messiah (Romans 11:11), the best witness is not what we say but how we live our lives and act towards others, even in a brief encounter. Avoid offensive terminology; instead of the word ‘conversion” use ‘turning from sin’, or T’Shuvah. Instead of ‘you Jews”, say ‘the Jewish people’, instead of ‘Old Testament”, say ‘Hebrew scriptures’, ‘Tanakh’, or ‘Torah”. And never, NEVER refer to a saved Jew as a “Completed Jew”. That is insulting and derisive. I like to call myself a “Born-anew Jew.”

And above all, instead of ‘Jesus Christ’, say ‘Yeshua’, ‘Mashiach’, or ‘Messiah’.

If you practice this, keep up on your Messianic prophecies, learn how to answer objections with leading questions, and act with compassion for what it is like to be Jewish, you will be more successful than you can imagine. It will take time: Jewish resistance to the B’rit Chadasha has been built up over millennia. It is based in prejudice, hate, fear, ignorance, and suffering.  It is a very thick wall to penetrate. But it can be penetrated- I am living proof of that.

If you want to see my witness, go here: http://www.jacobshope.com/pages/video3.php

Now! Get out there, save souls, and may God be with you.

Baruch ha Shem!!

Forgiveness is For Later

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The Bible says that all who call on the name of the Lord will be saved. That’s comforting to know, but what does it mean, really?

It doesn’t mean that you are going to be free of the consequence of your sin. At least, not until you are dead.

Oh, my! That’s not quite as comforting. Can’t we change that? Sorry, no. Forgiveness of sins is something that God does for us, and through the sacrifice of Messiah Yeshua we are all able to ask for, and receive, forgiveness of sins. But the actual, temporal consequences of our sins are something we can’t avoid. When we sin, it is always, and foremost, against God. The next level is against someone else. When God forgives us, it is the sin against Him for which we are forgiven, and that forgiveness will be realized most when we meet Him at Judgement Day.

In the meantime, we have to deal with what we did, here and now. Look at David, who sinned against God (he knew the proper order, as you can see in Psalm 51), against Bathsheba, and against Urriah.  The result of his sin was the birth of a baby boy, and the consequence of his sin was the death of the innocent baby.

Sin is bad, and the worst part (I think) is that the one who seems to suffer the most from my sin is the one I sin against. Sometimes it’s just an innocent. Well, wait a minute! That kinda makes sense, doesn’t it? Not that this is a good thing, but doesn’t the Manual require the blood, i.e. the very life, of an innocent to atone for sin?  Isn’t that absolutely clear? You would think that knowing this we would be more careful, right? On the other hand, sinfulness implies that the person doing the sinning doesn’t really care, doesn’t it?

I sin, and I don’t want to. I know I am a sinner, the Bible tells me everyone sins, we are all born with a sinful nature (whether the Christian thought of original sin or the Talmudic thought of the Yetzer Hara), and we have no hope for overcoming this ourselves. God knew that from the beginning, which is why we can see His promise of a Messiah all the way back to Abraham. The Old Covenant tells us what happened right up to before Messiah comes, and the New Covenant tells us of the Messiah and what will happen when it all comes to an end. That’s one of the many things I love about the Bible,: it takes us from the very beginning to the very end, from what has happened to what will happen, and all the time we see what it is like, even today, in how things and people were then.

Hmmmm….that sounds like “was, is, and shall be”. That should sound familiar to you: it is how we describe God. He was, He is, and He always shall be.  Yochanan (John) tells us (at the beginning of his Gospel) there was the Word, and the Word became flesh. In the D’var Adonai (Word of God) we see this description of the Almighty, and the Word tells us of what was, which we can relate to what is now, and it also describes what will be.

Nice correlation, don’t you think?

Anyway, back to sin.

This is an easy lesson for us to learn. The consequence of our sin is twofold: there is the immediate, earthly consequence and the future, spiritual consequence. We are saved from the spiritual punishment sin deserves by Messiah, but there is no escape from the physical, here and now, consequence. The person(s) sinned against will suffer, and (hopefully) the sinner will also suffer. I don’t mean that as a vengeful statement, but as a hopeful one- if the sinner feels the pain of the sin he or she committed, then there is a hope for the future. Maybe they will do T’Shuvah and save themselves. For the sinner that doesn’t care, the future will only get darker.

I don’t think that anyone who sins against God and doesn’t care is really going to feel the pain of their sin, whereas I know, for a fact, that others will feel it. We need to first and foremost ask forgiveness from God, then we need to ask it from those we have sinned against.

With the approach of Rosh Hashanah, I am reminded of a tradition performed at this festival. We are to go to those we may have sinned against and ask for forgiveness. It is an old Jewish tradition, and for those who don’t think that Yeshua did Jewish things, read Matthew 5:24. Yeshua tells the people to do exactly what this tradition says to do. It’s as I always say (besides “God has no religion”): there is nothing “new” in the New Covenant.

Those of you who think that you may have sinned against someone, either in word or thought or deed, go ask for forgiveness. First from God, then from the person. If your heart is truly repentant, God will grant you forgiveness when you ask in the name of Yeshua Ha Mashiach. However, you don’t know what will happen when you go to the human being you sinned against. That person may not forgive you; in fact, you may get a real tongue-lashing. Accept it, and move on. You did right in God’s eyes by asking for forgiveness, and you will do much, much better in His eyes when you forgive those who sinned against you. It doesn’t matter whether they ask you or not. You are commanded, as we all are, to forgive. Check it out in Matthew 6:14-15. There are other places, too, throughout the Tanakh and B’rit Chadashah: check it out for yourself.

Since we are commanded to forgive, if we don’t forgive, we are actually sinning, aren’t we? Isn’t a sin defined as doing something God said not to do?  If so, then is not doing something God said we should do the same thing? A sin? I think so…what do you think?

Heck, why argue? Just forgive; if for no other reason, it is the only way to make the pain go away. Anywho, this is getting into a totally different topic.

Sin stinks. It reeks to High Heaven. Fortunately, God provided a way for us to avoid the Eternal consequences of our sins. Praise Him and thank you, Yeshuah!

In the meantime, be careful. Guard your tongue, control your feelings, always pray to Adonai that He guide you with the Ruach HaKodesh. And if you haven’t accepted your own sinfulness and come before Yeshua asking for Him to intercede with God, you better hurry up. The times, they are a’changin’, and not for the better.  Think about it: since the End Days are in the future, that means every day brings us closer, not further, from the time we will all face God at His judgement throne.  If Yeshua isn’t your defence attorney(everyone wants a Jewish lawyer) , you is in big trouble!

 

Where’s Your Bible?

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I suppose that just about everyone reading this ministry blog has a Bible, aka The Manual. If you are reading this and you don’t have one, please find one. You can always go online to Bible study sites, but it is best if you have one in your hand, paper and binding, so that you hold it. It is to be loved and cherished, and you can’ t do that with an I-pad. Also, I challenge everyone to not take what I say as true, but to look it up in the Manual and verify for yourself the veracity of what I say. I try to discipline myself to never teach about what is in the Bible that you can’t go in there and find for yourself, and I pray that God leads my teachings to reflect only what is right in His eyes. Besides that, you need to develop the habit of checking what you are told.

Someone once told me never believe what you hear, and I took it with a grain of salt. 

So, nu? Where’s your Bible? Is it on a shelf? Is it in a place of honor (collecting dust)? Wanna know where mine is? 

It’s in my bathroom. That’s right- right there on top of the toilet covering the Readers Digest from April of 1995. 

Oy! How disrespectful! How could you do that to the Word of God? 

Before I answer that, let me ask you, “Is it really disrespectful to keep my Bible in the bathroom?” I am sure some of you will say yes, and some will say no, and some just won’t know. That’s how it is with questions.

As you are thinking about your answer, let me submit what I think is the most disrespectful way to keep your Bible: to keep it closed. Whether on a shelf, prominently displayed in a case, or under the table leg to keep the table steady, in my opinion not reading your Bible is disrespectful to the Word of God. He gave us His word so we would know how to worship, how to live, and (consequently) how to be saved from ourselves. He tells us how we got here, where we are going, and about Messiah, who will lead us to Him, forever. It’s all there, but it’s useless if you don’t read it.

“Oh, but I go to church every Sunday”, or “I attend synagogue every Shabbat. When I’m there they tell me what it says.” Lazybones! That’s not going to float your Salvation, Brothers and Sisters. You need to read it, for yourself. You need to let the Ruach guide you. There are three levels of understanding when reading the Bible: the P’Shat (written word- that’s all you get when you listen to someone else read the Bible), the Drash (this is like reading between the lines- it is a hidden message that the Ruach makes clear to you), and the Sud ( this is a deeply spiritual, almost mystical understanding that comes from Ruach-led reading and a deep knowledge of the Word). 

I don’t believe you can really get the deepest and most fulfilling understanding of what God wants to tell you if you don’t hold the book in your hands and read it. 

“But I am sooooooo busy! I have my job, I work out, and then the kids take up all my free time. I really want to read the Bible every day, that’s my intention, but I just don’t get to it.”

Every hear this old adage: The road to hell is paved with good intentions? 

Look, I had kids, I worked a job with a 2-hour commute (one-way) and I know what “too pooped to poop” means. So, take the Bible to work and read it on the train or bus. If you drive, take it to work and read it during your break or lunch.

Or, do what I do- leave it in the bathroom. The Bathroom! Ah, yes! The one and only place where everybody can be guaranteed about 10 minutes of peace and quiet every day, alone with their thoughts. That’s why I keep my Bible in the bathroom. I read at least one chapter every time I…, well, let’s just say I read a chapter daily.

Is this a disrespectful place ? I dunno! Maybe it is, but it is not disrespectful that I read His word every day. And it is not disrespectful that I come to Him as humbled as can be (what’s more humble than on a toilet seat?) I can even say every day I come before His throne while on my throne.

Ouch!! Okay, maybe that was a little too far.  🙂

Seriously, though, I do not believe it disrespectful, otherwise I certainly wouldn’t do it. And because of where I keep my Bible, I easily get to read a chapter or two every day. I like to go in order, from the beginning of Genesis straight through to the end of Revelations. When I reach the end, I do what every Jewish person does on Simchat Torah, which is to take great joy in turning back the Torah (in my case, I go to the front of the book) and starting all over again. I don’t like the idea of these daily devotionals that skip around and jump all over the book. I know that it is OK to do so, in that what I read in one place will confirm what I read in other places (this is known as hermeneutics), but the book has a rhythm, a pace, and a hierarchy. How can I really feel the pain of watching Judea fall deeper and deeper into sin as we approach the end of 2 Kings if I am in 2 Kings, then John I, then Leviticus, then Mark, then…then…then…?  I want to feel the joy as God reveals Himself and I want to feel the pain as we fall further and further from His grace through our own sin. I don’t want to just have someone tell me what it says, I want to live it. I want to experience the full emotions of the history of my salvation. I can only get that from reading it and letting the Ruach Ha Kodesh lead my understanding. After more than 17 years of being saved and having read the Bible cover to cover dozens of times, I still get chills and cry at certain parts. And I thank God that I do: I don’t ever want to become inured to His word.

I’ll ask again: where’s your Bible? If you aren’t reading a chapter every day, and it’s not in the bathroom, maybe you should put it there?

Parashah Re’eh

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(NOTE: this week is actually Shof’tim,  which I did last week. Last week should have been Re’eh, which I am doing this week.)

This parashah has many of the commandments we live by in our daily life. Eating, treatment of others, finances, worship, etc. This is just one of a couple of places where we are given His laws, commandments, rules, and regulations (I have never really gotten a good explanation of the differences. Anyone know?) As with most times when we are told how we should worship, eat, and treat each other (pretty much how we live), there are the two promises that precede God’s commandments: the blessings we will receive if we obey, and the curses we will suffer if we don’t.

Sounds a little unfair, doesn’t it? I mean, God says if you do as I say you will get blessed, but if you choose not to do these things you will suffer. There’s no discourse, there’s no give-and-take, there’s only His way or the Hell-way. Really? I don’t count, is that it? What am I- chopped liver?

Actually, no. You are a worm. You are a sinner from before you left the womb, and your righteousness is nothing more than filthy (the true interpretation is: menstrual) rags before the Lord.

On the other hand, you are a child of God, esteemed and loved, above the angels, and a treasured diadem.

Oy! Make up your mind, already!

There are people who would say God isn’t fair because He makes all the rules, and we don’t get a chance to decide which ones we want. After all, it is a covenant, right? Two people, two sides, two opinions.  Why don’t we get a say in this?

Because He is God. He does make the rules, He does get to choose, He doesn’t have to listen to us. Frankly, I trust His judgement about what is best for me much better than I trust my own, and I got no problem with God being totally in charge. The only problem I have is actually doing as He requires, even though I want to. Sounds like that nice Jewish boy from Tarsus who said he doesn’t do what he wants to do, and does what he doesn’t want to do. He called himself a wretch, and all I can say is: amen to that! I know how he felt.

I think this is what makes it hard for many people to give themselves to the Lord. They simply do not want to give up control of their life. The world teaches us to be in charge, to watch out for Numero Uno, and never trust anyone. We are actually looked down upon by the world when we give total control of our life to the Lord. We are told that we are weak when we patiently deal with people who are mean to us, and when we accept our problems as part of living and “give it to the Lord” we are told that we use Him as a crutch to avoid dealing with our problems.

I don’t think giving our life to the Lord means we lose control of it. We have free will, we can make decisions, and we are given the rules (as in this parashah) that direct how we should live, yet we still can make plans for ourselves, we still can choose what we want to do as a career, we can sail along on God’s super liner to Eternity or we can jump ship. God is not requiring of us to do any more or less than our society does when requiring us to obey its laws. True, as a society we make our own laws, different cultures have different laws to reflect their own needs and desires. So why is it different when God tells us His laws? Maybe because we don’t get a vote. Well, like it or not, that’s how it is, folks.

Is it really very different? After all, when humans make laws we get to vote on them, and if you didn’t vote for the law, you still are subject to it. If you break it, you suffer the consequences.

God makes laws that we don’t get a vote on, and if we break them we suffer the consequences. Oh wait a minute!! We get a break. We have a Messiah who took on our sin for us, so (as far as spiritual consequences go) we don’t have to suffer for our failure to obey. In this existence, i.e., the physical world, we do suffer for our sins, but thanks to Messiah Yeshua we don’t have to suffer for all eternity.

Where do you find that in the law books at the City Courtroom? Any precedence for eternal salvation from the Supreme Court?  Maybe the Governor can pardon you, or the President, but that’s as close as it gets. And they do it, case by case: Yeshua did it for everyone. Everyone who is living, everyone who has lived, and everyone who isn’t even born yet. Until the end of time.

Whoa! That’s not so bad.The laws in society I get to partake in making, but even if I don’t like them I will have to live with them. If I obey them, I get nothing. If I break them I go to jail. I may get a pardon for a single occurrence, but that is exceptionally rare.

The laws God makes I don’t get a vote on, but just like in society, I still have to live with the ones that exist. If I obey them I receive wonderful blessings. If I break them, I get cursed, which really translates to I don’t get the blessings. In other words, when I break God’s laws I get nothing from God and live in a cursed world. As for a pardon, it’s not rare, it’s not just for a single occurrence, and it is for all eternity. All I need to do is accept it, and do T’Shuvah (to atone, to “turn” from my sinning ways.) Thanks to Yeshua, we have an eternal “Get Out of Jail” card. It’s not a license to sin, and although it is an escape clause we have to live up to it and change our ways or it doesn’t count.

Still, all in all, it’s a lot better than the laws we make ourselves.

In the end, I prefer to accept, willingly and gratefully, the laws that God has given me for how I am to live my life. They come before the laws of Mankind, as far as I am concerned, and since most human laws are based on God’s laws, they aren’t all that different. It’s really our attitude that makes all the difference; acceptance or refusal. In other words, pridefulness or worshipful humility. Oohh- that hurt! That hits home, doesn’t it? You mean if I don’t like the fact that God tells me what to do without me getting a say I am prideful?

In a word: yes. God is above all, he is the Almighty, the Creator and King, the Everlasting One, The Holy of Holies, He dah Man!! If you don’t want to receive His laws and commandments with joy, then you must think you are better than Him. That’s human pride speaking.

God’s laws are the best; yes, we don’t get a vote in them. But then again, this is not a human kingdom we are dealing with. It’s not like the Colonial Days when we cried ” No taxation without representation!” It’s way more than that. It’s Eternity. It’s how we live now and where we live forever. It’s the way it is, take it or leave it.

You know, because we can choose to live in accordance with His laws or reject them, we do have a vote, don’t we?  When you cast your ballot, I recommend you vote for God.

 

 

Because “Because” Doesn’t Cut It

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Growing up I was never much for God, although I wanted to be. I felt an emptiness when I went to Shul, and I never felt that talking to God was supposed to be using other people’s words. I found prayer difficult because I thought I should be talking from my heart, and not repeating what someone else wrote in a book for me to say. Needless to say, I gave up on religion and God pretty much right after my Bar Mitzvah.

It took me nearly 30 years to return to Him.

Now that I am Messianic, meaning I am a Jewish man who believes that Yeshua (Jesus) is the Messiah God promised but I still follow the rules and regulations God gave us (remember: God has no religion), I am often asked by other Jews how can I believe in Jesus? In fact, being Messianic is being in the middle, and not understood by either side: Jews say I can’t be Jewish if I believe in Jesus and Christians tell me because I still do all that “Jewish” stuff I am still “under the Law” and not really “under the Blood.”

They’re both so very wrong.

This Drash is about the Jewish thought that if a Jew believes in Jesus that person can’t be Jewish anymore. How silly. First off, what does it mean to “believe in Jesus?”

I don’t know. Do you? Does it mean believe He existed at all? Believe He is the Messiah? Believe He is God? (BTW…He was a man. He had to be fully human or His sinless life was no big deal and His resurrection doesn’t mean anything.) Believe all the above?

Rabbi Akiba believed Bar Kochba was the Messiah and all it got him was dead. And thousands of Jews with him, too. Oh, not to mention Bar Kochba didn’t come out of it too well, either.

There have been many false Messiahs over the years, and Yeshua warned us about them.

I have found that explaining why I believe is like talking to a brick wall, so when asked, “How can you believe in Jesus?”,  I do the most Jewish thing I know of: I answer a question with a question. I ask them, “Why is it that you don’t believe?”

You see, I have my reasons for believing. And when I ask why they don’t believe, the answer I get almost every, single time is “Because he isn’t.” So I ask why they believe He isn’t. What are their reasons? What biblical arguments against Yeshua do they have to prove He isn’t the Messiah?  And they say, ” He just isn’t, that’s all.” WOW!! How can you argue with that?

It is so sad; here is someone who may be a wonderful person and really believe in God, but they are doomed to Sheol because they reject Messiah, and their reason for rejecting Him is “because.” Oy!

I can’t get a mature, thought-out and biblically sound reason from any Jews who have questioned me why they don’t believe. It comes down to this: they don’t believe Yeshua is the Messiah because they were told He isn’t. That’s the reason- their father and their mother and their Rabbi and Zayda  and Bubbe and all their friends…all the other Jews they know tell them He wasn’t the Messiah. Oh, yes, and that if they should ever even think He is our Messiah then they can’t be Jewish anymore.

This is a bigoted and anti-Yeshua idealism. It’s not anti-Christian- Yeshua wasn’t a Christian. He was and is Messiah. He is above religion, He is only for God and God’s rules because (here it comes again…get ready…almost there …) GOD HAS NO RELIGION!!! 

What makes this worse is the Christian teaching that Yeshua died a Jew but was resurrected a Christian, and now that He completed God’s work all that “Jewish” stuff isn’t necessary. Kosher, the Festivals, even the proper day for Shabbat…all old and done away with. We are under the blood, not the law. Again, Oy! Where do they get this stuff? Oh, yeah, they get it from the same place the Jews get their beliefs- someone told them that’s how it is.

What we ended up with is Jews are taught believing in Yeshua as the Messiah is wrong and one can’t be Jewish if they do, which is then supported by Christianity telling everyone that Jesus did away with all the rules and laws that make one “Jewish”, so now we have Jews and Christians agreeing that anyone who believes Yeshua / Jesus is the Messiah is anything but Jewish.

Blind guides and lost sheep.  Sad, sad, sad.

“Because” is no reason. If you are not sure about who Yeshua is, read the bible. Read the whole bible, Genesis through Revelations. And don’t read the King James (i.e., anti-Semitic) version, or any of the regular versions. Read the David Stern version. Read some Messianic version. Heck- read my book! There are links to it on my home page (softcover or digital.)  But read something! Get information, not opinion. Make up your own mind. For the sake of your Eternal soul, please don’t depend on anyone else to tell you what the “truth” is about Yeshua. Talk to people, sure, but read and study and make up your own mind.

Be assured that if you should choose to believe Yeshua is the Messiah , you absolutely do NOT have to stop being Jewish. In truth, there is nothing more Jewish than belief in a Messiah. The trick is believing in the right Messiah. So find out for yourself.

Please!! Do the work: Eternity is an awfully long time to spend being wrong, and you have until your last breath to accept Him.

Final word: for those that do not know what it means to “accept Yeshua as your Messiah”, let me tell you what it meant for me. It meant accepting that I am a sinner, accepting that God provided a way for me to be with Him through a Messiah’s sacrificial death, thereby atoning for my sins, and that by “accepting Yeshua” I am committing myself to do T’shuvah (turn/ atone) so I can be with God throughout Eternity. I am still Jewish; in fact, I am even more “Jewish” now than I ever was before I was “saved”. I worship God, not Yeshua- he was supernatural in many ways, but he was human and He is my Messiah. He is not God and should not be worshipped as God. That is idolatry, and (sadly) a very real part of much Christian worship.  I capitalize His name and pronouns referring to Him out of respect for Him and His position, not because He is God. At least, not at this time. Right now He is Messiah. Did Yeshua come from God? Is He God in the flesh (which, by definition, makes Him human, doesn’t it?) Is he just a Prophet?

That, my Friends, is for another Drash.

Who Really Killed Jesus?

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Growing up during the 50’s and 60’s I often was called “Christ Killer” by those nice Catholic kids from Christ the King High School. I didn’t know the Lord, but knew enough to counter with, “If Jesus came to die for your sins, then all we Jews did was complete God’s plan- you should be thanking us!”

It’s funny that with so little understanding I actually wasn’t that far from the truth.

It’s indisputable that the Romans killed Jesus. After all, Pilate condemned him, the soldiers flogged him and they nailed him to the tree.

Oh, but wait a minute…. Pilate wanted to set Him free and the Jews said to crucify Him in place of Barrabus. So it really was the Jews who killed Jesus.

Oh, but wait a minute… it wasn’t “The Jews” that killed Him, for there were (probably) more than 250,000 followers, nearly all of whom were Jewish, so it wasn’t really the entire Jewish population. In fact, the trial was illegal under Jewish law, so it was really just a few politically empowered people that rallied the mob, using mob mentality, that caused Pilate to succumb to their demands. It was just the Pharisees and Sadducees leaders that killed Jesus.

Oh, but wait a minute…Herod could have set Him free but he chose not to, so really Herod was the reason Yeshua was killed- Herod did it!

Oh, but wait a minute…Yeshua said that if He wanted to, he could have had God send legions of angels to protect and save Him, and He had been telling the Talmudim (Students / Apostles) for days that He would be handed over to the Goyim (Nations) and caused to suffer and die, and that this had to happen. So Yeshua actually committed suicide! Sort of like when people shoot at the police to get the police to kill them because they can’t shoot themselves.

Oh, but wait a minute…we always say that,  “He died for our sins”. So then, actually, we all killed Him.

Now we’re getting close.

Here is the definitive, correct, and absolutely valid answer to the age-old question, “Who Killed Jesus?”: I did. That’s right- it was me. Me, and me alone.

Whoa! Stop the music! C’mon, Steve- you weren’t even born then!  That’s right, I wasn’t even born then. But I am a sinner. I was born into sin, my nature is to sin, I have sinned, I still sin (thanks to the Ruach and my love for the Lord, I sin a lot less and am getting better at not sinning) and I can guarantee that no matter how hard I try, I will continue to sin until I am dead.

The purpose of the Messiah is to bring us all back into relationship with the Almighty. That is a simple, but (I think you’ll agree) accurate description of His purpose. Since God cannot abide or even be in the presence of sin, the sacrificial death of the Messiah is what cleanses us of our sins. By this cleansing we can now approach God. Messiah comes, Messiah dies, we are cleansed by His blood sacrifice, we now have a right relationship with God and can be in His presence. Job done.

I think the expression “He died for our sins” is misleading and is designed to make us feel good about ourselves, like , “Oh, I’m really a good person and good people get to go to heaven.”

What a crock!

Yeshua died for my sins! If the rest of the world was sinless, if every single person born before me and after me lived a Torah-perfect life, Yeshua would still have given up His majesty, taken on a mantle of flesh, lived a Torah-perfect life, died a painful and torturous death, and bled out His last drop of blood…for ME! I believe, absolutely, He would have done that just for me. Doesn’t He tell us so? In the parable about the man who had 100 sheep and if missing one would leave the other 99 to find the missing one. And when he finds the one missing and brings it back, he is overjoyed. And the parable about the woman missing a valuable coin. Upon finding it she is so happy she entertains people at a party (I’m taking some cultural liberties here) to celebrate.

Yeshua did what He did not for us, but for me. It is soooo important that each one of us understand this, because we need to own our sin. We each need to own-up to our failure to live as God wants. Not to beat ourselves up (that is from the Enemy), but to really understand how much Yeshua went through for my sake. Yes, for your sake too, but it is absolutely essential I feel that He did it for me.

Why? Because when we “own” our sin, we can give it away. You can’t really give away something you don’t own, so to give up our sin we need to first own it. The “religious world” teaches everything about sin in a third-party format. Sin is shared with others. He died for our sins, We are saved, by his blood we are freed.  I think this is a bad teaching because when you are part of a crowd you don’t feel individually responsible. You don’t have that sense of personal accountability for what happened, and your devotion cannot be as strong as when it is you, and you alone.

That is why I killed Yeshua. It was my fault he had to die because I needed to be able to escape the spiritual consequences of my sins. The physical and immediate consequences of sin are inescapable. Messiah didn’t die so I won’t have to face the results of my sins in this world (there’s an entire Drash on this topic- I’ll have to make a note to do that one) but so that I won’t have to suffer for them throughout Eternity. It is my fault He died, He died for my sins, I killed Him. I own my sin, and that’s why I can give it to Him.

You need to own your sin. You need to accept that you are a sinner. I know many people who think (because it’s what they have been taught) that if they are a “good person” they get to go to heaven. I feel so bad for them. They don’t own their sin, they see it as something that, frankly, isn’t a problem because it’s all covered. Jesus has their back, and it’s all third-party, non-committal understanding. It’s not really them. It’s everyone else. It’s also a lie from the pit of Sheol (Hell) and I feel so bad for them because they have a really nasty reality check coming up.

I have rambled a little bit more than usual. I keep repeating this over and over, that we need to own our sin, we need to feel personally responsible for Yeshua’s death, we need to understand that He would have done this just for me, or for you, even if no one else on Earth needed it. We need to feel this way so that our commitment to Him is solid, built on rock, and with deep roots. When a person feels that they are just a part of a group, it is easy to place the onus on the group. That’s mob mentality. When it comes to my salvation, I am the only one responsible for it.

My salvation is between me and Messiah Yeshua, and no one else. He died because I needed Him to do so, because I can’t be Torah-perfect. It’s because of me He died, which means I killed Jesus.

I pray that you, every single, individual person reading this Drash today, will walk away with the absolute conviction to say, “I killed Jesus. He died for me, and because of me. No one else is involved.”

Feel it, believe it, own it.