Author: Steven R. Bruck

Where Does Our Hope Come From?

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I just read this morning that Robin Williams, that comic genius, is dead. A possible suicide.

How can someone who was so intelligent, so funny, so able and gifted by God to make people laugh have been so depressed to take his own life?  It’s almost as if he gave so much enjoyment and fun to others he had none left for himself. It is so sad.

Only those with no hope could ever think of ending the life they have. It’s often referred to as the cowards way; to take your life instead of standing up to the challenges of it, to travel the ultimate escape route.

I have thought of suicide. As a teenager and again during the last couple of years of my first marriage (my second is the last and the best that could be.) Those times were before I knew the Lord, before I had hope.

That’s where our hope comes from- the Lord, and (more than that) His promises. We know that this life is cursed, it has been since Adam threw Eve under the bus for the apple thing, and even Shaul (Paul) tells us that the Enemy was thrown from Heaven to the Earth. Not to Sheol (hell), but to the Earth. Hmmm…I guess that means that life on Earth is hell. There are plenty of times it feels like it, doesn’t it?

That’s why it is so important for those who believe in God and His promises, having found the ultimate hope in Yeshua ha Meschiach, to show those who haven’t any hope the hope we have found. This supernatural source of hope is what helps us overcome the world. That which is in us in more powerful that that which is in the world. If only Robin had known this. How many of us know (or know of) people who have committed suicide? How many were close to you?

Here’s the hard question: how many did we know needed God but we didn’t approach them? This isn’t to make anybody feel guilty, it’s for us to think about. Most likely it wouldn’t have made a difference. After all, Yeshua didn’t say it’s the path most taken, and throughout the Tanach God tells us there will be a remnant, not a majority, that accept and will be saved. We can’t expect that we will save everyone, and we shouldn’t even think we can. We can only plant the seed because God is the gardener. He is the one who will make it happen. But even if we only plant a seed, we need to be working in the fields.

Remember the story of Johnny Appleseed? He was a missionary, of a sort. He planted seeds and moved on, and that is what we must do.

We who have hope must give it to those who do not. The best way, I think, is by example. It’s easy to talk about how much hope we have in God, but to live it, to walk the walk, is hard. And yet, it’s the only way to make people believe you. I have said, and always will say, that which I learned as a salesman: people don’t mean what they say, they mean what they do. We need to “do” hope in our lives. We need to demonstrate to others that there is hope, and we need to fearlessly tell them where our hope comes from.

Maybe, just maybe, we can plant a seed that will save someone from hopelessness.

Be Careful What You Pray For Because You Might Just Get It!

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That’s right. I know that whatever we pray for, when we pray in Yeshua’s Name, we will receive.  That’s Yeshua’s promise to us and His Father will honor it.

That doesn’t mean we will get what we expect, or even what we want.

In my life, I have found that God answers prayer in one of three ways:

  1. God says,” OK. Here’s what you asked for, as you asked for it, when you asked for it.” This is rare, I mean, really rare.
  2. God answers the prayer, but not the way I expected, and (usually) not when I was hoping. This is the usual case, and although it normally isn’t what I asked for or when, it always seems to be exactly what I need and exactly when I need it.
  3. God just says, “No.” That’s right- God can do that; really, He can. He can just say “Not doing it” and that is it.

Wait a minute here! Yeshua said we would get whatever we ask for. How can God say no if I ask in Yeshua’s name? Wouldn’t that make Him a liar?

On the surface, it would seem so, wouldn’t it? Let me ask you this: if you asked for something that was against God’s will, and you asked in Yeshua’s name, would God have to acquiesce? Would the Almighty change His universal plan just because you or I want something?

One of the Big 10 (I’m not talking basketball, here) says do not use the Lord’s name in vain. That could mean more than just not screaming it out when you are angry, or using it when trying to make a point. It could mean, as I learned this past Shabbat from a Pastor I listen to and respect, not doing something representative of God and making a shambles of it, causing His name to be disrespected. For instance, asking in prayer for something that is not really keeping with His holiness. Asking God to do something that is not keeping with His holiness, and using Yeshua’s name, is taking the Name in vain.

Let’s say I pray for a new car. Is that really something we would expect to be in God’s plan? It might, but more likely wouldn’t God prepare a means for me to get where I need to instead of miraculously making a new Mustang (4 on the floor with a hemi, of course) just appear in the driveway? Or, what if I prayed to win the mega-millions lottery, and that no one else win so I get the whole prize? Is that really a Godly prayer? Do you really think if we prayed in Yeshua’s name to win the lottery and we didn’t, that would make Yeshua a liar and God a cheat? Puh-leeze!! We need to grow up.

Let’s get real- God wants only the best for us, but He is holy and won’t do as humans do. And when we pray we need to remember that prayer should rise as a fragrant aroma to the Lord. Selfish, ego-centric, and hateful prayers are not fragrant- they stink. They stink to high heaven.

God will answer prayer, but (I believe) only prayers that are worthy of His actions. I pray often for the salvation of, and reconciliation with, my children, who have cut me out of their lives. To pray for someone’s salvation is holy, right? I faithfully look forward to His answer, and I believe it will be as I am hoping for. However, He gave us free will and if my children reject Him, despite the fact that I faithfully and completely believe He will send His angels to talk with them and give them a spirit of desire to know Him (that is my prayer), if my prayer doesn’t come to fruition during my lifetime, it’s not God’s fault. My kids have free will, and they can reject Him. My prayer is a righteous one, and God will answer, but he won’t force the kids to act. That choice is up to them.

He will answer my prayer, but the result may not be what I prayed for because I am asking for something where humans have to make a decision.

I once prayed for God to teach me how to call upon His Ruach (Spirit) for peace when I am troubled. He answered almost immediately: the next day my workload doubled. I was forced to work harder and the stress was terrible. It wasn’t until a few days later, when I recovered enough to think, that I realized this tsuris (troubles) was God’s answer. He was teaching me to call on His Spirit for peace by giving me so much stress there was no human way to relax so I would have to call on Him.

Actually, Lord, that wasn’t what I was thinking.

God will always answer righteous prayer, and when we pray as He would want, His name will not be used in vain.

But you still never know what the answer will be, and sometimes you may not even recognize it as His answer.

So… be careful  what you pray for.

Parashah Va’etchanan

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Today’s Parashah is D’Varim (Deuteronomy) 3:23 to 7:11. Within this part is the repetition of the Ten Commandments. I could do a whole book just on those. I mean, really? Who couldn’t?

But don’t worry, I’m not doing that now.

Actually, what I feel I should talk about is just one line, 5:26. Moses relates how the people said they were too frightened to approach God and told Moshe he should talk with the Lord, then tell them what God said. God thought what the people said was good, and then God added, “Oh, how I wish their hearts would stay like this always, that they would fear me and obey all my mitzvot; so that it would go well with them and their children forever.”

To me this shows God’s love for us, but also the fact that God’s love is “tough” love. God loves us, and that is important to know, because His love is not like human love. However, because it is not like human love He will not coddle or enable us to do wrong. He will not be like the mother or father that thinks their child is a good kid, even when everyone else knows the brat is a stinker.

I hear so many people who become Believers because all they can talk about is God’s forgiveness and His love, and I think they are not getting the whole picture. This line, this one statement, really sums up what God feels for us- He loves us, and He wants nothing more than to give us the best there is, always. He wants us to be happy in every way. Yet, He knows we will screw it up, every time. He feels the righteousness of the people, and at the same time He is saddened by the knowledge of what will come in the future. His love is real love, the kind that will be just and true, totally dependable. So is His punishment.

Think about this: God wants to forgive. He isn’t just willing to forgive, He wants to forgive us. But He won’t if we don’t do as we should. All we need to do is ask for forgiveness, and do Teshuva (turning/atonement) in our hearts. God’s a loving and forgiving God, but He’s not stupid and He knows the heart. Asking for forgiveness and then not showing you mean it is not going to work. His love is stronger than anything we can ever understand, but so is His holiness and righteousness, which demands that He judge fairly. This is why Yacov (James) says that faith without works is dead.

If God forgives those who are not turning from their sins, then why should we try to turn from our sins? God will judge, and if we cannot count on His promise to punish those who are not truly repentant, then we cannot count on His promise of salvation, either.

God is love, but that’s not all He is. He is also our God, He is our Father, and He is our Judge and Executioner. He is the one who will decide.

Don’t just think of His love, but think also of what He demands of us and that He will keep His word about both salvation and punishment. To “Fear the Lord” means to worship Him with awe and respect, and we shouldn’t be afraid of God. However, we should be afraid of His judgement and punishment. His promise of salvation is absolute, and His gift of salvation is irrevocable. That means what He promised He will not take away, but that doesn’t mean we can’t throw it away. That’s why He said what He said in this Parashah- He wants to save us, He wants us to be happy, He does love us beyond our understanding. BUT…He is God and will do what He said, and will punish those who are not faithful. And that’s why He was at once both happy that we were so worshipful, and sad because He knew it wouldn’t last. Staying faithful and doing Teshuva- that’s our side of the promise of salvation: we need to keep that in our hearts, always, and work everyday to be more like Him.

We can’t be totally holy, and we can’t do everything in Torah. That’s why we need Messiah. However, we can become better. We can try and continue to run the good race, as Shaul  (Paul) says. Keep our eyes on the prize and so long as we make progress, even if it’s three steps forward and two steps backwards, we are still one step closer to God. I believe that is what will please God and will demonstrate our love for Him. Yeshua told His Talmudim (students) that if they love Him then they will obey Him. That’s the exact way His Dad feels.

God loves us, He wants the best for us, and He will deliver what He promises. Above all, He will judge.  We absolutely need Yeshua as our defence lawyer when we enter His courtroom. If you don’t have Yeshua as your Messiah, don’t wait another second. Ask God for forgiveness, accept that Yeshua is the Messiah and ask Him to send you the Comforter, God’s Ruach HaKodesh (Holy Spirit) to come into you and guide you. Ask for Grace, and do Teshuva in your heart right now. You will then know God’s love, and you will know His truth. And you will also know His joy and peace of spirit.

A Class on Covenants

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You will notice as you follow my rantings (please follow this blog if you like what you are reading, and buy my book, too!) that I do not use the terms Old Testament and New Testament.

I call them covenants, and there is just the one book, to me, and should be only one book to anyone who is “Born Again”, no matter what religious affiliation you care to say you belong to.

So, why call it a covenant?

Mirriam Webster defines a covenant as:

“A written agreement or promise usually under seal between two or more parties especially for the performance of some action.”

A testament (also from Mirriam Webster) is defined as:

“An act by which a person determines the disposition of his or her property after death.”

The covenants God made with us can be defined in this way:

A legal contract with blessings for the fulfillment of it’s terms and consequences (curses) for failure to comply with the conditions and stipulations contained therein. In all these covenants we speak about a contract between God and man. All of the covenants are based (ultimately) on God’s grace.

Since God is alive, and we are to keep our part of the conditions while we are alive, it is evident God made covenants, not testaments. This is why I call them covenants. God gave us laws, regulations, commandments, mitzvot, etc. to perform while we are alive. Once we are dead, there is nothing we can do except face the consequences of what we did while we were alive.

Did you know that there are 5 covenants God made with us?  The list below is condensed from a Messianics 101 Class I used to teach when I lived in Philadelphia.  I hope you find this information interesting and useful as you learn more about God and as your relationship with Him matures.

First Covenant was with Noah (Noahic Covenant) after the Flood (Genesis 9). This covenant of faith stated God would not destroy the Earth by flood (catch that- not by flood, but that doesn’t mean He can’t do it some other way) and has supplemental laws, which are:

no idolatry; don’t take the Lord’s name in vain; respect property of others; respect life; chastity; blood is sacred; do not steal.

 

The Second covenant is the Abrahamic Covenant (Genesis 12). This covenant of faith included:

the promise of the land; specified lines of blessing (to Abraham in Gen. 15:7-8, to Yitzchak in Gen. 26: 3-6, and to Jacov in Gen. 35:12); there was also a sign to mark the covenant (Gen. 17:9-14) and God was to bless all people through this covenant.

 

The Third is the Mosaic covenant (Ex. 31: 16-17). This is a covenant of obedience. The Ten Commandments are part of this covenant, within the total of 613 laws in Torah. Some main elements are:

this is the first covenant of obedience; blood is used for atonement; the Shabbat is a sign of the covenant.

 

Number four is the Davidic Covenant, found in 2 Samuel 7 and 1 Chronicles 17. This covenant of faith promised:

David would have a son on the throne of Israel forever (Messianic prophecy attesting to the lineage of Yeshua) and the kingly line of the children of Israel would be through Judah’s lineage.

 

Finally, the fifth and last covenant is what we refer to as the New Covenant (B’rit Chadasha), found in Jeremiah 31:31 (that’s right- it’s not in the New Covenant book. That’s because there is nothing “new” in the New Covenant- it is a Jewish book that completes the story of the Messianic prophecies in the Old Covenant.) This is a covenant of faith that promises:

forgiveness of sin that allows for eternal salvation; it is made with the physical seed of Abraham, and is available to all the adopted children of Abraham (we can pretty much call them the ones who accept Yeshua/ Jesus as their Messiah); it changed the mechanism of atonement, but not the means: there is still need of  a blood sacrifice for sin, but instead of killing animals the blood of the one, true Messiah serves for all.

 

I hope you liked this little lesson. If you did, please “Like” this post and make comments. Also, as I asked above, please follow along. There is a link at the bottom right of this page where you can follow. Every time I make a new post (which is usually Mon-Fri) you will get an email notification. Word Press promises not to sell your email address.

Thank you, and Bless you.

Does God Laugh?

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What do you think?

This isn’t really a midrash, maybe more of a discussion. I read an article this morning about a comedy show that portrays Jesus as a black man that smokes weed, hangs with gangsters, curses, etc. Pretty much representative of the general disrespect that TV has for God and anything religious. I stopped watching History channel shows about the Bible years ago because they only want to prove that God doesn’t exist. Have you noticed how they have half a dozen experts that show how everything from God can be explained (which today means it isn’t God) and then maybe one poor schmo who believes in God, and he or she is made to look like an innocently mindless person. The one voice in the desert calling out is always going to be seen as not-fitting-in.

So what happens in the heavens when God sees this junk. Does He shrug it off? Does he laugh about it? Or does He get angry?

We know He has emotions; after all, He is a jealous God. He is a loving God, He is compassionate, slow to anger and quick to forgive. These are all very strong emotions. How can He not have a sense of humor?

I read once where it said, “If you want to make God laugh, tell Him your plans.” That’s funny.

So, nu? Does God laugh? Personally, I think He does. I also think He sees us as we see our children when they do something foolish. We have to shrug it off and say to ourselves, “Well, they’ll have to deal with that one day.”

Why do we do that? Maybe because we can’t do anything else. God gave us free will, with which we can love and obey Him, or reject Him. And once we reject Him, then the gloves are off and we can satirize Him, insult Him, and generally make anyone who is a Believer look like a fool.

How can a true worshipper of God allow this? I think we have no choice. God gave them the right to choose, so who are we to tell them what or what not to do? Proverbs tells us that we are not to return evil for evil, but wait upon the Lord.  The Bible also tells us not to judge others, because God will judge. I am not saying we shouldn’t speak up against this blasphemy, but we shouldn’t do anything more than demonstrate God’s compassion and understanding.  After all, think of what it will be like for them when they come before Him and realize, all too late, how wrong they were. And when we are before Him, believe me, it will be too late. No ,”Gee, you are real. Well, then, I take it all back.” Uh-uh. Not buying it. Off to the hot tub for you.

Should this show be taken off the air? I would like to see that, but it opens a very dangerous can of worms. Namely, who determines what is acceptable under “free speech”. There are organizations for rating shows, but today even pornography is allowable, so long as you air it on special pay-for-view channels. We can’t stop people from speaking their minds, we just have to learn not to listen and to give a real-life example of what God does for us, how His Ruach (Spirit) allows us to get past these horrible shows and demonstrations of God-hating in the world.

I believe God does laugh. Sometimes because we are just so funny. I laugh at a lot of the things I have done that are just so stupid, I mean, really stupid. Of course, it may take a while after doing them when I am able to laugh, but I do. Mostly. Well, for some things. Kinda.

Where was I? Oh, yeah- so, I believe God laughs. I also believe God cries, especially when He sees His children so lost and without hope that they mock and ridicule Him just to try to get others to like them. To fit into the world. The world is a cursed place, so loving God and acting in ways God wants is not doing what the world does. That’s why Yeshua said we need to be prepared to carry our own execution stake if we want to follow Him.

It ain’t easy being Godly.

Was Yeshua a Man or Was He God?

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I think it’s the type of question we call a conundrum.

Taking some ideas from my book (there are links to it on the Homepage) we can explore this question a little.

Yeshua Himself said, after reading from Isaiah 61, that “before Abraham was, I am!” It certainly sounds like He was declaring Himself more than human, and it almost got Him stoned. Yet, for almost every single miracle that was performed by Him, He didn’t take any credit for the power behind the miracle, and gave credit to the person’s faith as the reason they were cured.

He told his Talmudim (students, or Disciples) that when they call Him “Lord” they were right to do so, because He was their Lord. Then later He says that they will do more than He has done, referring to the miracles that were performed.  And they did. In fact, He did not do any miracles that weren’t done before Him, or after Him.

He was born of a virgin, and that certainly wasn’t as a human is born. Yet even though not totally of  human origin, He was fully human. He was subject to human frailty and temptation but He was also so completely filled with the Ruach HaKodesh He was , as no other person ever has or will be, able to overcome His humanity.

In the end, He had to be totally human or he could not have taken on the sin of the world. God cannot be anything but completely and purely sinless, so Yeshua had to be a human to do what He came here to do.  And let’s not forget that Yeshua never once even implied we should worship Him, only His Father in Heaven. The Manual is full of references that God is deserving of worship, but Yeshua was clear that we should not worship Him, so He certainly didn’t think He was God.

Yochanan (John) tells us (in his Gospel) first there was the Word, and the Word became flesh. The Word is not human, but the flesh is human. The prophecy of Isaiah says that the Moshiach (Messiah) will be just a regular guy, who knows what it is like to be sick and will have human frailties; in fact, He won’t be anything to look at or recognize as “special” in His appearance. Just an average Schmo.

I know, I know…this sort of “He was – He wasn’t” back-and-forth can give you a headache! Was He human? Yes. Was He God? Yes. Did He die? Yes. Well, if He was God how could He be human, and if He was God how could He have died, and if He was human how could he be God, and if He was human how could He do those miracles, and if and if…. YIKES!!

That’s why it is so much easier to just take things on faith. However, being faithful doesn’t mean accepting ignorance. We still need to know what the truth is, and the only way is to hear it from His own mouth. The way He allows us to hear Him is through The Bible,  or as I like to call it, The Manual. Reading that, and asking Him to guide our understanding by the Spirit, is the best and most productive way to know His word. And, since the Word became Him, that’s how we get to know Him.

God is above and beyond all human understanding. Can God be human and God at the same time? Who knows? Me? You? Scientists? How can we even think that we can understand what God can or can’t do? He created the physical laws we are just starting to understand, so He must be above those laws, i.e., not subject to them. If we can’t understand the way the laws of physics works, how can we expect to understand how they apply to the One who created them?

Look, just take it as it is: Yeshua is the Messiah. Does it really matter if He was God or not? I don’t think so, because His job wasn’t to be God, it was to be the Messiah. As Messiah, He provided the path to salvation. That’s what He is- the pathfinder, the most important pioneer ever, because He didn’t create a path to the New World or through the North American forests to the West, but through the dark world of sin to the salvation of God.

One final thought: we need to take a lesson from the Book of Kohelet (Ecclesiastes) and stop trying to understanding God. Didn’t Yeshua say that we must be like children to enter the Kingdom? Children don’t try to understand, they just do. They trust in what they are told and they do. We need to stop putting labels on Yeshua that He doesn’t need to wear just so we feel more comfortable. There is only one label He should wear, and that is Messiah. After the Acharit HaYamim (End Days), when all is said and done, when we have the new Earth, the New Jerusalem, when the Enemy is eternally subdued and you’re sitting under your pistachio tree enjoying your wine, will it really matter whether Yeshua was human or God?

It won’t to me. I’ll just be happy to be there.

 

 

You Can’t be Jewish if You Believe in Jesus

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I have heard this said more times than I can count. It is based not in fact, of course, but in bias, and in ignorance, and in fear.

Fear? What are they afraid of?  Well, simply put, Jewish people are afraid of being traitors to God. After all, they’ve been told their whole life that if they believe in Jesus they can’t be Jewish.

People are usually afraid of what they don’t understand, right?  So, let’s take a look at that statement to see if  we can understand it.

We’ll start by taking out the “religious” aspects. When we remove “Jewish” and “Jesus”, and restate it in a logical format, it becomes a relationship:  If  A,  then Not B

One test of the logic of a relationship is to see if the converse is true, i.e., if not B, then A? That leaves us with: Not believing Yeshua is the Messiah means you must be Jewish.

I don’t think that works, do you? After all, Zen Buddhists (nothing against Zen Buddhists here, I’m am just using them as an example) don’t believe Yeshua is the Messiah, but they’re not Jewish. Hindi’s don’t believe Yeshua is the Messiah, and they’re not Jewish. Communists don’t even believe in God, for Pete’s sake, and they’re not Jewish (although in the 50’s, Senator McCarthy thought all Jews were Communists, but that’s a different story. Besides, he thought everyone was a Communist.)

So it’s a statement that works only in one direction, meaning the converse is not true.

Now let’s look at this from a different angle. If believing Yeshua is the Messiah is an absolute disqualifier for being Jewish, to have a disqualifier you must have a qualifier. In other words, to identify what is not Jewish you have to know what is Jewish.

That is a question I don’t think anyone has ever answered to everyone’s satisfaction. What is a Jew? I once read that a famous Rabbi (sorry- forgot who) said that anyone who believes in God is Jewish. That seems to be too easy, and I am sure makes many Replacement Theologists shudder in fear. It also weakens the legitimacy of the topic statement, doesn’t it? If you really don’t know what makes one Jewish, how can you declare there is something that absolutely prevents you from being Jewish?

For the purpose of this commentary, would you agree with this definition: anyone who does what Jews do is Jewish? Is that good? It kinda makes sense, is a simple enough concept, and seems to be a universal qualifier, doesn’t it?

The next thing is to figure out what Jews do.

1. Jews believe in the God of Abraham, Isaac and Jacob.

Messianic Jews believe that, too.

2. Jews observe the laws and commandments in the Torah.

Messianic Jews do that, too (actually, no one does that or ever has except Yeshua, so let’s just say Messianic Jews try to do that, just as Jews try)

3. Jews celebrate the Festivals of the Lord, as defined in Leviticus 23.

Messianic Jews do that, too.

4. Jews believe in the existence of a Messiah  promised by God to bring us back to Him.

Messianic Jews believe that, too. Nearly a quarter of a Million Jews, at that time in history, believed it was Yeshua. And that’s about the same number of Messianic Jews, today.

Remember, there was no “Church” in the first Century- there were two kinds of people: Jews and Pagans. That’s it.

Then Yeshua showed up, and there were three types of people: Those who believed Yeshua was the Messiah (made up of Jews and Gentiles), Jews who didn’t believe He was the Messiah, and Pagans (who, frankly, didn’t care either way because they had plenty of their own gods.)

But the Jews who believed were still considered Jews. And the Gentiles….now here’s the kicker….were becoming Jews! That’s right! The Gentiles were becoming Jews because following Yeshua meant to live like Jews did.

Yeshua was a Jew- no one argues that. The Christians try to make us believe He lived as a Jew but was resurrected a Christian!  Not so. He did all those Jewish things, and taught others how to do them the way God wanted them done.  Messianic Jews do all those Jewish things, and don’t forget that all those Jews in the First Century who believed He was the Messiah were all considered Jewish. So, if I do all these Jewish things and believe this Jewish man, who did and taught people how to do all these Jewish things, is the Messiah, why does that make me a Gentile?

I’ll tell you why. Because today, when a Jew wants to believe Yeshua is the Messiah, Christianity says they have to become Christian.  The Jews say you can’t be Jewish if you believe in Him, and the Christians say if you believe in Him you shouldn’t still do Jewish things. We finally got the Jews and Gentiles to agree on something about Jesus, but it’s the absolutely wrong thing!! Oy!

Did you know one of the greatest Jewish Rabbis of all time, Rabbi Akiba , believed a Jew named Bar Kochba was the Messiah, and no one says he wasn’t Jewish. Some Ultra Orthodox Jews believe Menachem Schneerson is the Messiah, and no one says they aren’t Jewish. Every Jewish mother believes her son is the Messiah, and they’re Oh-so-Jewish!

The truth is that believing Yeshua is the Messiah doesn’t disqualify you from being a Jew. In fact, even not doing Jewish things doesn’t really disqualify you if you are born Jewish. Therefore, bloodlines notwithstanding, as long as you do all the Jewish things described above, you are a Jew whether or not you choose to accept that Yeshua is the Messiah.

In Messianic Judaism, both the Jews and the Gentiles live a Jewish lifestyle. Messianic Jews do what Jews do (most, anyways. In truth, many, many Jews don’t do what Jews should do, and no one says they’re not Jewish. Not until they accept Yeshua, of course.) In fact, for the last 17 or so years since I decided to accept that Yeshua is the Messiah and became a “Messianic Jew” I am more Jewish now than I ever was before.

Hey, if you are Jewish and you are curious to know the truth about this Yeshua guy, don’t be afraid. Christianity has turned that nice, Jewish boy into someone totally different than who He truly is, so don’t buy the “Can’t be Jewish if” thing. Ask,  question, argue, learn, and then decide for yourself. After all, those are some of the most Jewish things we Jews do- we ask, we question, and (man-oh-man) do we ever argue.

So go ahead- be Jewish! Don’t be afraid, don’t be put off, don’t worry about losing your Judaism. Nu?… you just might find it.

Parashah D’Varim

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We are approaching the end of the Torah scroll. D’Varim (words) is the Hebrew name for the book of Deuteronomy. In the Torah (which doesn’t mean “law” but is translated as “teachings”) each new book is named from the first words of that book. D’Varim comes from the first line of the book, which starts,  “These are the words Moshe spoke…”.

What we see throughout this book is Moshe, at the end of the forty years , telling this new generation the history of how they got to where they are. He reminds them, in this parasha, of how he assigned men to help him adjudicate and lead the vast throng of people, how they were in the desert for forty years and never wanted for anything (God’s providence), how when they first came to the land they refused to enter, then were defeated after trying to enter because God said not to try. Moshe is reminding this generation why it is they who are entering the land. This parasha ends with Moshe (Moses) reminding them of how, because God was with them, they defeated the two kings Og and Sichon, whose lands were given to Gad, Reuben and the half tribe of Menasheh, and his encouragement to Joshua to go into the land and defeat it because God will continue to be with them as He has been all this time.

One thing I find interesting is in Chapter 2, where Moshe relates that  God said to leave the people of Edom and Amon alone. Edom is the descendants of Esau and Amon the descendants of Lot. This is important to me because what I see here is that God’s promises are not just to the Jewish people, and He is just as faithful to anyone He makes promises to as He is to those who follow Him. Remember, Esau and Lot weren’t the most “Godly” people we find in the Bible. They also were not the receivers of the covenant God made with Avraham, but they were still remembered by God.

We need to remember that God is watching out for everyone. Not just those of us who are “Born Again”. Not just those of us who profess to have a “special relationship” with Him. From God’s point of view, everyone is special to Him. We need to keep our pridefulness at bay. We need to remember that God has done wonderful things for us, none of which we really deserved, and He did this because of who He is, not because of who we are. I bet if you think about it, you can see where God intervened and did wonderful things for you, even before you accepted His grace. He does wonderful things because He chooses to. He rules, He decides, and He can do whatever He wants to do. That’s important to remember.  This new generation, about to enter the land and fight for it, is not being given the land because they deserve it, but because God promised it to their forefathers, and God’s promises are absolute.  We are not given salvation because we deserve it, but because of God’s promises to our forefathers. and through His Grace.

We should use this as an example for ourselves of how we must live and treat others. Our promises should be absolute: that means don’t make promises you can’t keep. That is a sin. It is better to say no than to say yes without meaning it, and it is better to seem unwilling to help than to make a show of your compassion and not follow through. As Yeshua told us, simply let your “yes” be “yes” and your “no” be “no.”

God tells us to be holy for He is holy, well, that’s a tall order given how human beings are. I doubt I will ever be “holy”, but that’s not saying I can’t be holier than I am now. God keeps His promises, even to those who ignore or reject Him, so we should also be honest in what we say, and do what we say we will do. It doesn’t matter what the other person does or doesn’t do- our promise to anyone is our promise to God. You don’t want to be breaking promises to the Almighty!!

I learned a long time ago, when training to be a salesman, that people don’t mean what they say, they mean what they do. God does what He says, and we should follow that example.

Forgiveness Stinks

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We are supposed to forgive. The old saying, “To err is human; to forgive, Divine” is biblically accurate. In Matthew 6:14 we are told, “For if you forgive others  their sins, your heavenly Father will also forgive you. 15 But if you do not forgive others, your Father will not forgive you your sins.” 

Strong words. And scary. In the “Lords Prayer”, when we ask to be forgiven as we forgive others, that’s testing ourselves. It means we are asking to reap what we sow- if we are unforgiving, then we should be treated with unforgiveness. We are actually giving God the Okedokee to leave us unforgiven of our sins if we never forgave anyone. 

Forgiveness is hard. It means swallowing our pride (for me, that’s a mouthful), becoming humble, listening to the Ruach HaKodesh (Holy Spirit) instead of the Yetzer Hara (Hebrew for evil inclinations within us), essentially being as God wants us to be. Man-o-Manischewitz, that ain’t easy!

What’s the alternative? Well, the only way to get rid of the hurt is to forgive. Oy!! No, really? I don’t want to, that creep doesn’t deserve it…I’d rather burn in hell than let that nasty so-and-so be forgiven! Guess what? If you don’t forgive, you just may get that wish. 

Remember this: we don’t forgive them so they become right with God, we forgive them so WE become right with God. God demands we forgive. As far as the other person, only God can forgive sins against Himself. We can only forgive them their sins against us. If it makes you feel better, try this thought on for size: we may forgive them, which will be seen as proper in God’s eyes, but if that person doesn’t ask God for forgiveness, and really mean it (you can’t fool God), he or she will be spending Eternity in suffering. Really, when you think about it, no matter how terrible their sin against you, eternal suffering is worse. As a Believer who is forgiven through Messiah, we will have eternal joy.  And I think I can say this with some degree of certainty- when we are past this life and in God’s presence, we will feel more love and compassion for those that are suffering than we can now, in human form. Knowing that we forgave them will not help them, but we will know we did what was right when we had the chance. 

People who are nasty, unforgiving, hateful, prideful, all those natural human traits, well…they are hurting. I have all those traits, and when they manifest themselves it’s always when I feel hurt by others, or by life. When I feel like life has kicked me in the you-know-where, all I want to do is strike back and hurt it, too. That’s our first inclination when people hurt us, and it is never going to change. What will, and must, change is how we act when we are hurt. We need to control our reaction so we have the time to take proper action. That means calling on the Ruach, remembering what God says about forgiveness, and actually thinking about how much that other person must be hurting to be so mean. If we think about their pain, how terrible it must be to make them do something that hurtful and mean, it has to make you feel bad for them. Not that this will happen right away, but if you remember what forgiveness is all about, it will come. And as you practice it, it will come faster and more easily. 

Forgiveness goes against everything human, but we aren’t supposed to let our humanity overcome His Spirit, right? Isn’t that what dying to self means?

Forgiveness stinks to humans, but to those who love God, it is a fragrant aroma.  

 

Is God a Bigot?

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I just read a Dear Amy letter about a gay man whose sister, marrying into a very Christian family, wrote him and asked that he not attend the wedding because of his lifestyle choice not being in line with their beliefs.

I can’t stand that attitude. What  a terrible way to demonstrate God’s effect on us.  And what hypocrisy! They don’t understand what God sees in us, and they certainly don’t understand what being a “Good Christian” means.

OK. I’m a little opinionated on this. I gotta tell ‘ya, I hate it when people use God as an excuse to act out their own hatefulness and to justify their sins.

What’s God say about homosexuality? He calls it an abomination. He commands that women should not dress as men and men should not lie with another man, as with a woman. He clearly does not want people to be homosexual.  Does that mean I should ignore and snub every gay person? After all, God also says don’t steal. In fact, not stealing is one of the Big Ten, and homosexuality gets nothing more than a dishonourable mention on page 5.  But do you tell a brother, a sister, or a friend who steals pens from the office or doesn’t tithe or who eats ham (I had to throw that one in- after all, it is a Jewish Blog) that you cannot condone their presence at your wedding? Oh, like you never took anything? What? You NEVER sin?

Wasn’t one of the most commonly used complaints about Yeshua the fact that He hung around with tax collectors, prostitutes and other sinners?  If Yeshua wanted to show them what God’s Spirit can achieve, and how God sees the heart, what makes these people think they are better than Yeshua?

I don’t condone homosexuality, it is a sin. But I was taught we should hate the sin, and love the sinner. I have homosexual family members, and I love them. Do I agree with their lifestyle choice? No, and they know that, but they also know I love them. If I was to keep every sinner away from me, well…I would be all alone. In fact, I wouldn’t even be able to talk to myself.

I wish these people with their “Holier than thou” attitudes would stop trampling the blood of the Messiah in the dirt, and start to act like humans. They think they’re God, themselves, judging others. Oh, wait- didn’t God say judge not, lest ye be judged? Doesn’t the Bible tell us that we are all sinners? Didn’t Yeshua tell us we are a light unto the world, we are salt? If salt loses it’s flavor it is thrown away. What is the flavor?- love and compassion. Not acceptance, not tolerance, but love. We don’t have to agree with what some people do, but we should not be hateful and judgemental. We will all face God one day, and only He is a fair judge. I believe that what you do is wrong and sinful, but I am wrong and sinful, too. That’s why Yeshua had to die. He died for the gay person just as much as he died for the straight person.  And if Yeshua died for them, but we ignore them and treat them like they had tza’ar at (leprosy) then aren’t we undoing what Yeshua died to do?

Too many times I have heard people use God as their excuse for doing something, or not doing something. It’s not His fault. Get a grip, man-up, and take responsibility for your own actions.

I say that when I do something wonderful and helpful to others, it is God working through me. When I act like a jerk and do something really mean and stupid, well, that’s when I can take full credit.

If someone is going to be hateful, judgemental or just ignore someone else because of a sin in that person’s life,  they better not say it’s because God tells them to be so. That is a lie from the pit of Sheol (hell). God tells us to love our neighbor, to be a light unto them, to show them the truth about Him, His Messiah, and His grace so they can turn from their sin and be saved.

You can’t help someone save their soul when you won’t have anything to do with them.