What Does it Mean, Really, to “Call on the Name of the Lord”?

The Bible is rife with passages that state we are to “call on the name of the Lord”, or that we are to “call upon his name.” There are many Believers who understand these terms to mean that we are commanded to use the actual name of God, which is called the Tetragrammaton when we are to call upon his name.

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There is a term for this belief, which includes the many different opinions about how the name is pronounced, a term which is not such a nice term, and we call these people “Holy Namers.” These are the people who insist that we should write, speak, and in every way, whatsoever, use the holy name of the Lord whenever we can. And, I know this sounds wrong to say, but in my experience, nearly every one of these people was raised as a Gentile.

Now, I can understand this, to a degree, because Gentiles are brought up praising and worshiping Jesus, and calling out his name over and over. After all, he did say to pray in his name, didn’t he?

Of course he did, BUT…what does that mean?

So, here we are, back to the original question: what does it mean, really, to call on the name of the Lord?

It means to pray to him and not to some other god. It has nothing to do with his name, and everything to do with who he is.

When we first see this term, it is in Genesis 4, where we are told that after Enoch was born men began to call on the name of the Lord.

Does that mean the people all called him by his holy name? According to the Jewish commentary in my Chumash, it meant that people began to call God by Adonai. The Tetragrammaton was used in the Tanakh before we see it used in Exodus when God told Moses his name, so maybe people not only knew but used the holy name from the very beginning. When Moses asked God what name he should use to tell the Israelites who sent him, God uses the holy name, which (at least, to me) implies that someone must have known that name so when Moses used it, they recognized it.

I believe the holy name, the Y-H-V-H was not only known, but the actual pronunciation was known (which we really don’t know today), so you might ask why not use it?

The reason is simple (at least, if you’re Jewish it is): we don’t use God’s actual, holy name in order to show our respect for him.

And, when the Bible tells us to call upon his name, the cultural use of that terminology was (and still is) to pray to him. Not to call out his name like you were screaming out the front door to your children (“Steven! If you don’t get in this door right now, you will be grounded for a week!”)

No, we shouldn’t use God’s holy name like we were calling a friend on the phone or shouting hello to someone.

The other cultural use of calling on God’s name means to represent God’s renown, reputation, and refer to his holiness and power.

For instance, in 1 Chronicles 22:8-10 God tells David that David’s son, Solomon, will build the temple David wanted to build, so let’s see what God says (I added the bold print):

But a message from ADONAI came to me, ‘You have shed much blood and fought great wars. You are not to build a house for my name, because you have shed so much blood on the earth in my sight.  But you will have a son who will be a man of rest. I will give him rest from all his enemies that surround him; for his name is to be Shlomo, and during his reign I will give peace [Hebrew: shalom] and quiet to Isra’el. It is he who will build a house for my name. 

God stated what Solomon’s name is to be, indicating the actual name. But, when using the term “for my name” he clearly doesn’t mean his actual name but is referring to his reputation and his renown. That is the proper way any term referring to “the name of the Lord” is to be used.

I wanted to list the many times in the Bible this term is used, but there were just too many times, And picking one or two examples isn’t going to make any more difference to those who will reject what I am saying here than if I found one or two hundred examples.

The holy name of the Lord, יהוה, is, for simplicity, the first name of God. When you meet someone who you respect, such as a leader of the country, or an important person in your company, a Minister or a Rabbi, do you just automatically call him or her by their first name? I hope not! That is disrespectful, and if we pay that modicum of respect to a human being, doesn’t the creator of the universe, the Lord God, Almighty, deserve at least that much respect?

If none of this makes sense to you, then I guess you will continue to use the Tetragrammaton whenever you feel like it, and I don’t think that it is a sin to do that. I do think, probably because I am Jewish, that you are being somewhat too friendly with God. Yes, we can march boldly to God’s throne (Hebrews 4:16) but that doesn’t mean we can walk up to God, slap him on the back, and say, “Yo, Y-H-V-H, how’s it hanging?”

Would you do that to a king or queen, or a president? If not, then what makes you think it is OK to do that with God?

Here’s it is, in simple English: to call upon the name of the Lord has always meant to pray to him. It never meant to use his holy name, and when we read a reference to or statement about “the name of the Lord”, it doesn’t mean the Tetragrammaton, it means God’s renown and reputation.

Yes, there are some rare exceptions, but they aren’t the rule.

God used these terms throughout the Tanakh to refer to his renown and reputation and holiness, and that is how Yeshua and every single one of his Talmudim (Disciples) understood and used them.

As I said earlier, if you want to use God’s holy name with no more respect for him than if he was one of your drinking buddies, I don’t think it is a sin, I believe it is disrespectful but, then again, I also believe God will understand this is what you were taught to do.

That doesn’t mean you can’t change.

As for me, I would much rather pray to God in a respectful and grateful way than to assume it is OK for me to use his holy name, even though he did tell us what it is.

Thank you for being here and please subscribe, share, and comment if you feel you have something to add. I am not afraid of a drash, so long as we are respectful and courteous to each other.

Until next time, L’hitraot and Baruch HaShem!

Sukkot 2020 Message

Tonight begins Sukkot, the third pilgrimage festival and the last High Holy Day for this year.

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The traditional reading on the first day of Sukkot is Zachariah 14:1-21. This passage talks of a terrible future, when the whole world comes against Jerusalem. Even Judah will fight against the Holy City! At that time there won’t be night or day, and there will be a terrible plague sent by God against all those who come against Jerusalem. At the end of it all, whoever survives will go to Jerusalem for the festival of Sukkot, and anyone refusing to come will not receive rain.

Wow! Talk about your scary End Times prophecy!

We could say that much of what is supposed to happen is already happening. The whole world, pretty much, is against Israel, even within the United States, despite the current administration’s support. And what about that prophecy of Judah coming against Jerusalem? How could anyone think that a tribe of Israel would fight against their own Holy City?

Yet that is happening, today. There are many Jewish members of the Democratic Party who support their party, which has constantly come out against Jerusalem and Israel. There are Congress members, such as Ilhan Omar, Alexandria Ocasio-Cortez, and even Bernie Sanders (a JEW!) who have been very vocal about their hatred of Israel and Jews.

These people also support abortion up to the 9th month, which should be, in anyone’s book, murder. Remember what God said about child sacrifice? Think about it!

Sukkot is a joyous festival, memorializing how God took care of his people while they traveled in the desert for some 40 years, which is why we build and (should) live in a Sukkah for the entire week. Most people today who do build a Sukkah will eat one or more meals in it and often allow the children to sleep in it.

On the 8th day, the day after Sukkot is over, we celebrate Simchat Torah (Joy of Torah), also called Shemini Atzeret (the 8th Day) which is the end of the annual reading cycle of the Torah. During the service, we read the last few lines of Deuteronomy, then as the people dance and sing, the Torah is (carefully) rolled back to the very beginning, and we read the first line or two of Genesis. This is also a joyful celebration because we get to read the Torah, all over again.

And let me tell you, if you want to get forearms that look like Popeye’s, you can by rolling back a Torah scroll!

God has always taken care of those who fear (meaning worship) him. Even when we fail to do as God wants, which the Israelites did SO many times, he is not just willing to forgive us, but actually desires to do so. God wants so much to do good for us that he is just waiting for us to ask for forgiveness so he can be in communion with us, and we with him. And he wants us all to have eternal life, which he tells us in Ezekiel 18:23.

But there is still this prophecy from Zachariah. We are in for some pretty terrible times ahead. Maybe we are already in it, maybe we are just starting to get into it, or maybe what is happening today is just more of the same and we are nowhere near it. It doesn’t really matter because you need to be ready for it, NOW. I mean you need to know God and his Messiah, Yeshua. I mean you need to get your spiritual life in order and make sure that in the physical world you do, and support those who do, godly things and not those who work against God’s commandments.

I almost never talk politics in my messages, but this upcoming election is more than just politics. In my opinion, as a life-long student of history, it is as important as the 1864 election, and America is just as polarized as the people were back then. We aren’t just voting for a person, we are voting for a set of morals, an agenda of protecting Americans against invaders, or protecting the invaders. We are choosing an administration that wants to help Americans pull themselves up, even though it means taking away certain government support, or an administration that wants to give Americans everything they need and, thereby, subjugate them to a form of financial slavery by enabling them to stay on welfare instead of becoming financially self-supporting. It means choosing an administration that is supporting Israel or one that hates Israel.

It means the difference between an administration that wants to protect children or one that supports sacrificing children to Molech.

You must decide for yourselves, and I only ask that whichever decision you make, whether it be about a President or about God, please don’t make your decision based solely on your emotions. Research both sides of the story, listen to people, and read the Bible to see what is right and what is wrong, then you can make a decision based on information, not on emotion.

Please decide as if your life will depend on it, because in both this world and the world to come, it will!

Thank you for being here and please subscribe, check out my books and share these messages with everyone you know, even people you don’t like.

Until next time, Chag Sameach and Shabbat Shalom!

Do You Need Facts for Faith?

I have faith in God and that Yeshua is the Messiah- that is a fact. But facts have nothing to do with my faith.

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In Hebrews 11:1 we are told that faith, or trusting, is being confident in what we hope for and convinced about things that we do not see. So, by definition, faith and facts are almost the antitheses of each other.

If we can see, touch, smell, hear or taste something, we know it is real because our senses tell us it is. However, our senses can be fooled, quite easily, so facts aren’t really the best reason for having faith.

Here’s an example: experiments have been done where a person is told they will have a hot poker or lit match placed against their skin. They are blindfolded, then allowed to smell the match or feel the heat of the hot item. Then they are touched with a piece of ice and the person’s reaction, including sometimes the physical reaction of their skin, is the same as if they were being burned. Their belief made ice feel like fire, which to me means that faith is stronger than fact.

Faith in God and faith that Yeshua is the Messiah is what God wants from us, and the strength of our faith is proven in how we act with each other and how we worship God. God gave us the instructions for how to live, and if we faithfully believe in his existence, in his authority, and in his promises to reward (and punish), then we would be stupid to do anything BUT what God says we should do.

The kind of faith God wants from us is based on nothing more than our decision to believe. Facts should have nothing to do with it.

It is similar when believing that Yeshua is the Messiah God promised to send. Although we have eye-witnessed attestations to the miracles Yeshua performed, there is no scientific or archaeological evidence of his miracles. In fact (pardon the expression), the only evidence of his existence is in the writings of Josephus, who mentions him briefly as the brother of James who was killed.

People who choose to believe based on what they are told can easily be swayed from one belief to another. Think of all the people you know who started off as a Catholic or a Jew, then became something else, went from Western to Eastern religious theology, then back again, and now (at least, for the moment) believe in something totally different. Again. They are making a choice, but their faith is weak because they see-saw from one system to another, most likely because (from my experience) they are looking for something they want instead of recognizing what is there.

I have known people who went from doctor to doctor looking for a doctor to tell them what they wanted to hear.

Faith cannot be based on what happens. If you are faithful because of a miraculous event in your life, the event may have been wonderful but your resultant faith is weak. Why? Because if a miracle can convince you, your choice to believe is based on a factual event, not on what we are told it should be, i.e., on what you can’t see. And the really dangerous aspect to having faith as a result of a miracle is that the Devil can make miracles happen just as easily as God can and if one miracle can turn you from sin to faith, then another miracle can turn you back to sin. Easily!

So don’t believe in God because of the testimony of others, although that testimony isn’t useless. Put it in the back of your head for later. And don’t believe in God because of some Evangelist healing someone on TV. And don’t accept that Yeshua is the Messiah because you were brought up being told that by your Priest or Minister, or that he isn’t the Messiah because your Rabbi said so: many of them, if not most, believe because they were brought up to believe that way. And what they teach isn’t always from the Bible, it’s from their Seminary classes. Why do you think that so much of Christianity has nothing to do, really, with the instructions God gave to the world in the Torah?

And as for my own people, we aren’t any better: so much of Halacha (the Way to Walk) is from the Talmud and not the Tanakh.

Let your faith be based on your choice to be faithful, and don’t let that choice be influenced by others. But, and here’s the caveat- make sure you are totally comfortable with your choice and that is based on what you read in the Bible, and I mean the WHOLE Bible, which is from Genesis through Revelation. This is especially important when you make your choice about Yeshua (Jesus) because everything you are to know about recognizing the Messiah is in the Tanakh (the Old Covenant.)

I can’t stress enough how important it is that your choice be your own and based on the bible because at the final Judgment you will be held accountable for whatever choice you make, no matter why you made it.

I chose to believe over 20 years ago that God really does exist, and that Yeshua is the Messiah he sent. I made that choice, without realizing (at the time) my choice was actually a Leap of Faith. And since I made that choice I have received confirmation through being given the gift of the Ruach HaKodesh (Holy Spirit), which didn’t happen until about 3 months after I made my choice, and from many blessings in my life which have shown me that God is watching after me.

These blessings didn’t motivate my choice, but having made the choice and not swerving from it (despite attacks I received from other Jews and some family members) I know that these blessings confirm I made the correct choice.

And I also believe that because my faith motivated me to be more obedient to God’s instructions in the Torah, the blessings I received, and still do receive, is confirmation that my choice to be faithful was correct.

If you have already chosen to believe in God and Yeshua, that is great, but if your daily life doesn’t demonstrate your faith through good works (James 2:14) then may I suggest you re-evaluate the foundation of your faith.

Faith is also a form of trust, and between humans, as a rule, trust is given only after it has been earned. But with God, it works the other way around. Our trust in God must be first, and when we demonstrate that trusting faithfulness through our actions, he will then earn our trust through the many blessings we will receive from him, just as he promises to do in the Torah.

Thank you for being here and please subscribe, share these messages with everyone you know to help this ministry grow, and consider checking out the books I have written, as well. If you like what you get here, you will like my books, as well.

Until next time, L’hitraot and Baruch HaShem!

The Old Folks Ruined It For The Young Ones

I was having a discussion with a 20-something-year-old man the other day and we were discussing the attitude of the members of the Gen-Z, or Centennials, generation, specifically their sense of entitlement.

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He said something that made me realize there is an attitude that has been passed on, generation to generation, that is, sadly enough, true. That attitude is that the older generation has ruined the world that the younger generation is inheriting.

I thought first of air and water pollution, oil spills, the obesity epidemic in America, and other things that my generation, and those before me, caused. As far as the ecological destruction of our country’s natural resources, well heck! You can go all the way back to the Pilgrims to see where that started.

But are the older generations really to blame? To some degree, isn’t it unfair to blame the prior generation for the problems the younger generation has to deal with because the older generation, without the benefit of 20-20 hindsight, really had no idea of the long-term effects of what they were doing?

Oy, that’s a tough one, isn’t it?

Then I thought about the spiritual aspect of what he said.

In the Bible, how many times did the younger generation suffer for the sins of the older generation? It seems to me that it happened way too often. The Prophets often prayed for God to forgive the people for what they and their fathers did. But we know that the sins of the father are not to be held against the sins of the children: God, himself, said that in Ezekiel 18. Yet, the children of Jacob suffered slavery in Egypt for 400 years. Do any of us think Jacob went to Egypt, knowing that would happen?

Well, actually he should have, since in Genesis 15:13 God told his grandfather, Abraham, that his descendants would be foreigners in a foreign land for 400 years.

When we read the history of the Northern and Southern kingdoms in the two books of Kings and Chronicles, as well as the books of the Prophets, we see how the actions of the older generations did, indeed, cause the younger generations tremendous tsouris.

So maybe, just maybe, the feeling of entitlement we see in many of the Gen-Z/Centennial generation is the fault of their parents. Truth? It IS the fault of their parents, who they, themselves, are the Gen-Xers and Millennials who were brought up with participation trophies and parents who were brought up with Dr. Spock, TM, and who wanted to be their child’s friend instead of their parent.

And the spiritual abandonment we see in the youth of today is also the fault of the prior generations. It is found not just in the destruction of the nuclear family, thanks a lot to technology, but in the schools and courtrooms where God has been taken out of the picture. It’s also the fault of the entertainment world, where video games are making children totally inured to violence and crime. And TV, movies, and the media, in general, influencing everyone, of all generations, to not only accept sin and satanic events as normal but to adopt them.

The only way to stop this snowball effect of sin within the family and, consequently, within the society is to nip it in the bud, so to speak, and start with training up a new generation, one that is being taught the correct way to act and think. We must, essentially, take the children from their parents at the age when they can know right from wrong and place them in an environment that will teach them what they need to learn in order to defeat the racist attitude, sense of entitlement, and spiritual pollution and misguidance that is corrupting our society.

If you are thinking, “What are you saying, Steve? Are you nuts? You’re talking like a Communist, or like the Middle East terrorists who do that to their kids!”

And you know what? You’re absolutely correct! No way will what I just proposed ever happen in America, and thank God for that. We can’t do that, although it really is the best and only solution I can see. Maybe we can organize what they do in Israel and create Kibbutzim (plural for Kibbutz) here is America? That could work, but then we have the problem of who’s going to decide what is “proper”? The university professors who are teaching alternative history think they are right; the parents who are spoiling their children think they aren’t doing anything wrong; and the media that is creating their own version of the facts don’t think they are doing anything wrong (or, even if they do, they don’t care so long as they sell newspapers and get ratings.)

I don’t really have an answer, only a prayer that the Messiah returns soon because that, to me, seems to be the only way out of this mess. We have created our own “Frankenstein Monster”, and just like what happens in the Mary Shelly book, the monster we created from our own selfishness, pride and lack of foresight will eventually be our downfall.

The newer generations have always had to deal with the stupidity and ignorant actions of the older generation. There are many people today, of all ages, who are trying to consider the future results of our current actions, but there are too few of them, and (I fear) they are too late.

The events in the world today have been prophesied for millennia, and I believe that we are closer than ever to the return of the Messiah, maybe even within my lifetime. I don’t know, but it sure seems like we are past the point of no return: today we see the degradation of the American spirit, a society whose moral compass points wherever they want it to, and a world infested with a rising level of anti-Semitism and racial hatred.

Our leaders are not working together to make the world a better place, but instead are confirming the wicked and enabling the godless.

All of these events are just as described in the Bible as the signs of the Acharit haYamim, the End Days, so what do we have to look forward to?

Not much, except to provide whatever example we can of what is right, according to God, and to hope that either the example of a few good, godly people within the society will help or that the Tribulation will come and just get it over with.

Sorry to sound so dismal, but the light I see at the end of the tunnel is the Tribulation Express, coming right at us!

Thank you for being here, and please subscribe- most of my messages are much cheerier, really. And remember that I always welcome your comments.

Until next time, L’hitraot and Baruch HaShem!

Yom Kippur 2020 Message

There is an undeniable relationship between Yom Kippur and Passover, and together they provide total atonement which allows us to have life everlasting.

Yeshua is the Lamb of God, the Pesach Lamb. His death was the atonement for our sins, but it wasn’t just as the Passover lamb that he accomplished this.

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If we read Exodus, Chapter 12 we see that the Passover lamb’s blood was not a sin atonement- it was the identification of and covering (a “Kippur”) to identify us as God’s people and protect us from the Angel of Death.

The blood of the Passover Lamb provided life for the people of God.

Yeshua’s sacrificial death as the atonement for our sins may have occurred at Passover but it was the fulfillment of what the Yom Kippur goats do for us. The Yom Kippur goats (the one killed and the one released) are the blood sacrifices that provide for our atonement (Lev. 16:9-10). The scapegoat had the sins of all the people transferred to it before being released into the desert, or as the Bible tells us, to Azazel.

The Talmud interpreted this word to mean a steep mountain, and for many years the scapegoat was thrown off of a steep mountain in order to fulfill this requirement.

Another interpretation (from the Book of Enoch) is that Azazel is a fallen angel. Of course, it is unthinkable that we would be told by God to sacrifice a goat to a god-like satyr in the desert.

According to Rabbi Hertz, the Late Chief Rabbi of the British Empire, in his 1965 edition of the Chumash, Azazel is a rare Hebrew noun that means “dismissal”, or “entire removal”. The transference of the sins of Israel by the Cohen HaGadol onto the goat released into the desert symbolized the total removal of sin from us.

Have you ever wondered why we needed two goats? If all the sins were removed by the scapegoat why kill another one? We know sin can only be forgiven by the shedding of blood and that God is the only one who can forgive and remove sin, so if the killed goat is for sin forgiveness, what does the scapegoat represent?

It represents our Teshuvah. It represents our willingness to let go of our sinful desires and remove them totally from our lives. That is why all the people were present when the goat was released. It represented all of us giving up our sinful ways and desires.

Atonement comes from three things:

  1. Recognizing and taking responsibility for our sins;
  2. Our desire and willingness to do Teshuvah and remove sin from our lives; and
  3. The asking of forgiveness from God once we have done the first two things.

When we accept Yeshua as our Messiah, the blood he shed as the Passover Lamb is the thanksgiving sacrifice, bringing us into communion with God. Yeshua’s death also served as the sin sacrifice which, through his shed blood, we can receive atonement for our sins, just as with the Yom Kippur goat which was killed. And, as the Yom Kippur scapegoat, Yeshua took upon himself all our sins carrying them forever to a place we would never see them again- not just into the desert but beyond the grave.

His death shows us that Passover and Yom Kippur, although two separate events in the real world, are spiritually one and the same thing. Redemption saves us from sin and allows us to be with the Lord forever. The Passover blood represents protection from death and the Yom Kippur blood is our forgiveness from sin. Together these two things provide our salvation, both being accomplished by Yeshua.

In the Acharit HaYamim (the End Days), when Yeshua returns and we are all gathered up into the clouds with him, then will the ultimate fulfillment of both of these festivals be realized. Yeshua is the Lamb of God and the Yom Kippur scapegoat for the world.  When he said he was the beginning and the end it represents more than just a timeline; he is the beginning of our eternal life and the end of our sin.

Praise God and praise His son, Yeshua Ha Meshiach, for His goodness, mercy, and ability to save.

Thank you for being here and please share these message, subscribe, and I welcome any comments you may want to add to this message.

Until next time, L’hitraot and may you have an easy fast.

Why Faith is so Hard

Faith is, as we are told in Hebrews 11:1, something that is unseen and unproven.

Faith is a choice; it is a conscious decision to believe in something.

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Many people can prove that their belief is valid by simply showing it to be true with a scientific proof; for example, we all believe in gravity, and we can validate our belief by dropping something.

But what about belief in God? What about believing that Yeshua (Jesus) not only was a real person who really existed, but that he is the Messiah?

We can prove his existence because it is verified in the works of Josephus, but that doesn’t prove he is the Messiah.

We can say his miracles, which were verified by eyewitnesses and documented in (at least) four different books of the Bible, prove he was the Messiah. But that really doesn’t prove anything, because (for starters) we can’t prove the Bible is completely accurate. Oh, yes, there is plenty of archaeological evidence to show that the stories and references to many biblical characters is accurate, but that doesn’t mean Yeshua did what Matthew, Mark, Luke, and John say he did. And with regard to the messianic prophecies, well, the Apostles did the same miracles that Yeshua did, so that kind of kills the argument that Yeshua’s miracles prove he was the one and only Messiah.

When it comes to faith in God, the Messiah, and what is written in the Bible, we need to choose to believe. In truth, if we could scientifically prove the existence of God that would be the antithesis of faith, because absolute proof of something does away with the need to choose to believe in it.

It is because we have to choose to have faith that it becomes very difficult to share that faith with the “real” world, which always wants to be told why something is and to be shown that it really is what they were just told it is. The world is just like people from Missouri, which is known as the “Show me” state.

The world says, “If I can’t touch, hear, see or smell it, it ain’t there!” But those of us with faith say, “I believe, anyway.”

Abraham knew that he and Sarah were way too old to have any children, but when God said he would have a son, he chose to believe him. When Jonah was told to go to Nineveh, he believed that God would forgive them if they repented, which he didn’t want to happen so he ran away.

On the other hand, there were some heroes of the Bible that did not believe; at least, not right away.

As Jacob was going to Laban, God promised to bring him back to his home and give his descendants the land, but Jacob didn’t believe him completely, so he made a pact, saying that if God did provide for him and keep him safe, then Jacob would worship God (Genesis 28:20.) And Gideon was so doubtful that he asked God to prove it was really him (Judges 6:33-40), from which we get the phrase, “Throwing the fleece before the Lord.”

Having faith is hard because it is basic human nature to want to believe only that which we can prove, and what is harder than having faith is keeping it in light of everyone else calling you ignorant or foolish for believing.

I am absolutely convinced that God exists and that Yeshua is the Messiah God promised to send. Why? At first, it was because I chose to believe it, but over the past 20-plus years, there have been events in my life that have been so wonderful and unexpected that I cannot put it down to coincidence. I have had prayers answered, with exactly what I prayed for, which in the “provable” world couldn’t have happened. But what is important to note is that I do not believe because the miracles happened- the miracles happened because I believed!

If someone has a miraculous event in their life which causes them to believe in God, for me, that is a concern. Why? Because Satan can create miracles, too, and if I believe simply because of a miraculous event, then my faith is founded in something other than my choice. It is founded upon a physical event, which can be created by Satan, and in many cases easily faked by a human.

Miracles can help to reinforce our belief, but I feel absolutely certain that our belief in God, the faith we hold in him and his Messiah, must be founded on our decision to believe and not on some physical event in our life.

Once we have chosen to believe in something, we must acknowledge that there is a fine line between faithfully believing and just being stubborn and unwilling to listen. I can’t tell you how to know the difference, so case-by-case, time-by-time we all need to hold true to our faith, yet be open to hearing other people’s beliefs.

That’s another reason why faith is so hard- because it is a choice, we are always able to change our minds, or be influenced to do so. I suppose the best advice I can give is to make a thorough knowledge of the Bible the foundation for your belief, and constantly pray that God will validate your trust. Not in the way Gideon did, by testing the Lord (which the Bible says we shouldn’t) but as a, well…let’s call it a confirmation of choosing to be on the right side.

Faith is a choice, a decision that each of us will make whether we know it or not. No decision is still a decision, and it is a double-edged sword because we can choose to believe or reject, but no matter why we choose, or who led us to that choice, we are, each and every one of us, ultimately going to be accountable to God for that choice.

Thank you for being here and please subscribe, share these messages with everyone, and I chose to always welcome your comments.

Until next time, L’hitraot and Baruch HaShem!

Free Will is a Spiritual Wormhole

In these modern times, when science fiction is almost a prophecy of reality, the Wormhole Theory is still unproven, but so popular with TV shows and movies that most people probably think they do exist.

If you prefer to watch a video, click on this link: Watch the video.

A wormhole is a break, so to speak, within the space-time continuum. In other words, it is a connection between two locations that can be crossed without traveling the distance.

Let’s see how this works: Say you are at the beginning of a 100-mile long road. This road has a large hinge in the middle that allows it to fold up, in just one second, so that both ends are touching each other. Now, you are standing at the beginning of the road, and when the road bends in half, with one step you are now at the end of the road, which extends itself to its original position. What has just happened is that you traveled 100 miles with just one step, in a matter of two to three seconds.

So, nu? What does this have to do with God or the Bible? It actually has a lot to do with it, if you will allow me to explain.

We all are given Free Will, the opportunity and right to choose what we will do, say, and who we will be. As God told Cain, sin is always crouching at our door, and it is up to us to conquer it or fall victim to it. Either way, it is our choice no matter why we choose it, and we will be held accountable for the choices we make.

When we are old enough to know right from wrong, we begin walking on a road. We have no choice but to walk this road, but the road extends into infinity, in many directions. The problem is that there is no visible connection or bridge between these roads. However, as you walk along the road there are doors on either side, and they are labeled; some are labeled “To Desires of the Flesh” and others are labeled “To Sacrifice and Self-Discipline.”

It appears to most people that as they walk on their chosen path through life, once they have traveled on that road there is no going back or changing. Along the road, on both sides, is a bottomless chasm. However, the doors are always there, and even though there is nothing on the other side, these doors are spiritual wormholes that can take us to a totally different road.

All we have to do is chose one, walk through it, and in one simple step, we are walking on a totally different road.

That is how Free Will, our gift from God, can save us…or destroy us.

This is really good news if you are living a sinful life because it means no matter how long you have walked this sinful road, you can change the path you are taking to another one. But it is a double-edged sword, for those who are walking the path of righteousness can just as easily lose their way by going through the wrong door. In the end, every road we take leads to the Throne of Judgment.

This is what we are told in Ezekiel 18:21-24:

However, if the wicked person repents of all the sins he committed, keeps my laws and does what is lawful and right; then he will certainly live, he will not die. None of the transgressions he has committed will be remembered against him; for the righteousness that he has done, he will live. 

“Do I take any pleasure at all in having the wicked person die?” asks Adonai Elohim. “Wouldn’t I prefer that he turn from his ways and live?”

On the other hand, when the righteous person turns away from his righteousness and commits wickedness by acting in accordance with all the disgusting practices that the wicked person does, will he live? None of the righteous deeds he has done will be remembered; for the trespasses and sins he has committed, he will die.

This is God’s confirmation to us that no matter how many miles we have walked in sin, one step through the door and we are on the path of righteousness- no longer walking to certain death. And the same goes for people who change their route from righteousness to sinfulness.

The doors that we pass during our lifetime are all spiritual wormholes that can transport us from Sheol to heaven or in the other direction; all we have to do is step through them.

Sounds easy, doesn’t it? But the problem is that it isn’t easy. In fact, it can often be very difficult, and too often simply because people don’t realize the doors are wormholes. They think they are just cosmetic because when we open the door, we can’t see where it leads to.

We have to take a step of faith when we go through one of those doors.

If you are on a pathway that you chose before you knew better and feel that you can’t change your direction, you are most certainly mistaken. You have the opportunity to change lanes, to get off this highway, and to travel to a better destination any time you want to. And if you don’t see any doors right now, ask God to provide one for you. It may happen immediately, or you may have to wait a bit, but look for the door! It will be there.

But be warned- the Enemy of God, HaSatan, also knows how to make a door, so before walking through any door, always read the label.

Thank you for being here and please share these messages to help this ministry grow. I never ask for money, but it would be nice if you bought some of the books I have written. And please subscribe so you will be notified the next time I post a message.

Until next time, L’hitraot and Baruch HaShem!

 

2020 Rosh Hashanah Message

As we begin a new year (civil new year, that is), I think it would be wrong to not review some of what has happened in the last year.

If you prefer to watch a video, click on this link: Watch the video.

Of course, you know that I am going to talk about the pandemic, which I (as well as others) believe might be the long-awaited “birth pains” of the tribulations related to us in the Bible, which indicate the coming of Messiah Yeshua.

We can discuss the way that trusted organizations, namely the WHO and the CDC, have tried to hide certain facts and have skewed their reports and numbers. And although this country has always been somewhat polarized, on both a racial and political level, it hasn’t been this bad since the race riots of the 1960s, and before that the Civil War.

Concern for proper health care, racial tensions, political adversity, and the propagandizing media are all working together with anarchistic elements within our government and society to try to bring this country into financial and social ruin.

And what really scares me is that it seems to be working!

The traditional reading for Rosh Hashanah is the Akedah, the binding of Isaac we read in Genesis 22. There is one aspect of this that I find relevant to the social upheaval in the world, especially in America, and that is how the things happening in this biblical story must have seemed from Isaac’s viewpoint.

Isaac first starts to suspect something is off when he and Abraham are walking to Mount Moriah to sacrifice, and there is no animal. We aren’t told anything about what Isaac might have said to his father when, after building an altar, he was tied up and laid upon it. Then, when Abraham drew the knife and was about to bring it down into him, I think Isaac must have thought something along the lines of, “This ain’t lookin’ very good for me!”

And that is how I have felt over the past 7 months watching the news, reading the Facebook posts about violence and looting, and seeing the political advertisements about how each candidate does everything right and the other candidate does everything wrong. If we believe what we are told by the political campaigns, we are either going to be taxed to death or we will be under a dictatorship.

I feel like Isaac must have felt watching his father raise the knife.

Isaac was saved at the last possible moment by God’s intervention, but I do not see that happening for America or the world. This time the knife will have to fall; with Isaac, it wasn’t his time because the whole thing was a test of Abraham’s faith. With us, now, I believe there is no longer any testing- we have proven, as a country, as a world, that we prefer to sin, we prefer to ignore and reject God, and his patience has run its course. He has unlimited patience, and when he doesn’t act to punish it is only because he is giving us time to repent. But I believe that time has come, and gone, and because God is holy and cannot reject his own laws, the time for punishment has come, and I mean soon.

We have bound ourselves to the altar. There is no ram waiting on the sidelines to replace us, and this is not a drill. This is the real thing, so what can we do?

Accept God’s will, trust in his judgment, and try to stay out of trouble by avoiding the hot spots in the world. If you feel your faith isn’t strong, then work on it. If you know people who have not turned to God, try to convince them to turn to God now, and show by example the inner peace we can have, even in the midst of terrible tsouris, when we know we are with God.

I may be wrong, and this whole mishigas may be over after the election, depending on who wins. Who knows? Maybe the leadership of this country will get its head back on its shoulders to straighten this mess out because where the government’s head is now, the only way to see what is happening is to peek through its belly button.

Nineveh was saved by immediate and decisive action, and if we are to have any chance of saving ourselves from destruction, we also need immediate and decisive action against the terrorists working under the guise of social reform, which is all being managed by HaSatan.

As we enter this new year, which should be a joyful celebration, let’s not allow the world’s disorder to ruin our fun. Of course, being Jewish, we always add a little tsouris to every happy occasion, so as we enjoy this festival, let’s also reflect not just on the world’s sins, but on our own, as we enter the 10 Days of Awe approaching Yom Kippur.

I wish you all a joyous and fun-filled Rosh Hashanah, and may the peace of the Ruach HaKodesh fill your heart and make you forget all about the world, even if just for a little while.

שנה טובה!!!

Happy New Year!

 

Rehearsing Our Anger

I am not talking to you right now- I am talking to myself. This topic is one I can claim to be an expert about: not because I have overcome it, but because I still do it all the time, and you know what they say: practice makes perfect.

Except this is a perfectly awful thing to be good at doing.

If you prefer to watch a video, click on this link: Watch the video.

Not all anger is bad because there are things that we should be angry about: injustice, hypocrisy, blasphemy, and when people do things that hurt other people.

Shaul tells us that being angry is not bad, but we should not sin in our anger (Ephesians 4:26), so if and when we feel that “rise” coming, we need to show the sort of compassionate patience that is a Fruit of the Spirit (you’ll find those listed in Galatians.)

The type of anger I want to talk about today is not justified anger with people when they do wrongful things, but when we are angry with people who aren’t even there.

We get angry when people with us do something to us or to others, but rehearsing our anger is when we are all alone!

Sometimes we rehearse our anger (which I do all too often) as we review a past event, and sometimes it happens when we are preparing for some future event. We think of the comments that were or might be made, what we want to say, and what the other person may say in response to us. The conversation goes on and on (now remember- this is all happening just in your head) and soon you find your blood pressure rising, the discussion becoming more passionate, and next thing you know you are totally pissed at this person, who isn’t even there.

That is what rehearsing our anger is all about, and it is not only a useless waste of energy, but it actually creates the same physiological responses that being in a real argument would do.

Some people may say, “C’mon, Steve- I am just venting and doing so when no one is there is safer than doing it when they are there, right?” Well, yes, to a degree, but in my experience that there is no such thing as “getting it off your chest”; in fact, my experience is that venting doesn’t release the anger, it enhances it. Anger is an all-consuming fire, and even when it dies down, there are embers that could burn for days, or months, or even years. Venting is like trying to put it out by throwing gasoline on it.

And in my case, my anger is not always righteous; the Ruach HaKodesh (Holy Spirit) in me makes me righteous before God but that’s because it is the righteousness of the Messiah in me. When I don’t pay attention to what I am doing and don’t allow the Holy Spirit to lead my actions, I am acting on my own, in the flesh, and my flesh is not righteous. That is when I find myself rehearsing my anger.

It is usually in the car when I am driving somewhere and let my mind wander to past events. It is also in the middle of the night, when I am having trouble sleeping or when recent events are still gnawing at me. The embers that I didn’t even realize were there suddenly burst into flame.

When we rehearse our anger we are sinning.  Why? Well, for one, you can be certain that a degree of pridefulness is involved. We allow our anger to control us and we lose our compassion and forgiveness.

We are bearing false witness since the argument in our head is making someone say something that they haven’t really said. We are putting words in their mouth, which is essentially giving false testimony.

And the worst part of it is that by rehearsing our anger, we remove any opportunity for the other person to make atonement. Rehearsing the anger is a means of being able to “tell them off’- how often when we do this do we allow them to ask forgiveness? The point of this fire we have stoked is to burn brighter so we make sure they can’t make it all better.

In our rehearsed anger we want them to be, to say, and to do exactly those things that, in real life, we don’t want them to be, to say, or do. When we rehearse our anger we take away someone’s opportunity to make atonement, and by doing this we are trampling the blood of the Messiah into the dirt.

And that does not glorify God or Messiah Yeshua.

So nu?  how can we stop this self-destructive behavior?

One way is to gain more humility, and thereby the ability to just let it go. Give it up to God, faithfully believing he will handle it, just as we are told in Proverbs 20:22. That doesn’t mean asking God to make the other person stop what they do, it means asking God to help us stop doing what we are doing! Giving it up to God, totally, means if we find ourselves starting to rehearse our anger, we stop dead in our tracks and say, “Oops, sorry Lord- this is not mine anymore, it’s yours.”

Another way is to learn forgiveness. The pain of being wronged will never go away until you forgive, really forgive, the one who caused the pain. Once we learn to forgive as God forgives (sound familiar? think Matthew 6:9-14) then the embers will be doused completely because the sin would have been forgiven, and forgotten.

When we forgive and forget, but never forget what we forgave, then we never really forgave, in the first place.

Jewish wisdom tells us you can’t stop a bird from landing in a tree but you can keep it from building a nest there. When you smell the smoke, turn off the heat. Proverbs 26:20 says “Without wood, a fire goes out; without gossip, a quarrel dies down.” The only way to stop a fire is to take away the fuel so we must turn our thoughts away from anger and instead turn them towards something pleasant, something that will be fun to do, and I don’t mean imagine wringing their neck!

One really good way to not rehearse your anger, which is also a very righteous thing to do, is to pray for that person. I have found that when I pray for someone, all my bad feelings towards them disappear.

Overcoming rehearsing our anger is a hard thing to do, especially for me as I have been doing it all of my life, but as Yeshua told us, that although something may be impossible for a human to do, with God all things are possible.

I trust that God will grant my prayer to stop rehearsing my anger; I just don’t know when it will happen so I’ll keep doing my best until he steps in and finishes the job.

Thank you for being here, please subscribe, share these messages with others and I always welcome your comments.

Until next time, L’hitraot and Baruch HaShem!