Category: A Drash to Start the Day

The Rose in the Manure

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There is so much going on in the world today that stinks.

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There is a contagious disease that has been hyped into a world-wide panic by the media.

There is a political polarization within the United States that has been exacerbated by the media and one of the political parties to the extent that this country is as divided as it was during the mid-1800s when the argument about slavery tore us apart.

There is continual racial animosity that has (again) been so exacerbated by the media that it has caused nation-wide rioting, looting, and deaths.

Antisemitism is on the rise (again) and we have three Congresswomen who no one can understand how they got elected: two hate America and democracy and the third has demonstrated such a fierce lack of understanding about the economy, government or history that she has become an embarrassment to her own party.

And our economy is in the toilet as a result of the over-reaction to the Covid-19 virus outbreak.

Folks, if ever this country was in the middle of a pile of you-know-what, it certainly is now!

Yet, in the midst of all this tsouris, we see there are still people coming together in peaceful protest; we see people freely giving food and other supplies to those who are economically in trouble; we see churches and synagogues that have been told by the government to close their doors using the Internet to stay in touch with their congregations and to continue to spread God’s message.

In the midst of the manure in which this country is immersed, there is a rose growing. Because of what it is surrounded by, we can’t smell it right now, but we know that it smells nice and we can trust that as soon as the manure dries up and dissipates, we will be able to smell that sweet scent of the rose.

Often our lives seem to be completely out of control, and we are suffering from troubles that overwhelm our senses. It becomes hard to maintain faith and remember that God is still in charge, and sometimes we even wonder if God is punishing us. We can become unsure of ourselves and doubt that things will ever get better.

But, somehow, they always do get better, and that is because God IS in charge, and even if he is punishing you, he will also help you to get back on your feet so long as you maintain your faith and believe that he is doing all this for your good.

In this life, there are animals that defecate on the roses, but that doesn’t stop the rose. No, in fact, when a rose is defecated on, it uses that manure to grow. It ignores the stink and finds the nutrients that will make it even stronger so that when the manure is gone, the rose will continue even more beautiful and aromatic than before.

That is what we must do, now and anytime our lives are drowning in drek. The gold won’t be purified until it goes through the fire, and when God allows the fire to consume us, it is up to us to accept the heat, remember that it won’t last too long, and patiently continue to faithfully trust in God to make it all right at the end. And, when we come through it, we will be stronger and able to handle even more stress than before.

Now here is the part no one wants to hear: after you go through the fire, there will be a next one and that one will be even hotter!

But don’t let that cause you worry or concern because you have history to look back on and to give you confidence.  Hey! You have been through this before; it was hotter last time than the time before that and you are even better now, so the hotter the fire, the better you will be.

So c’mon, world: bring it on!! I’m ready to take whatever the world throws at me; I know I can get through it because greater is he who is in me than he who is in the world (1 John 4:4). 

Let me finish today with this: I hate watching commercials that insult my intelligence; it drives me crazy to see people driving alone in their cars with the windows closed and wearing a face mask; I am really upset that so many small businesses are closing and people suffering because of the media hype over a disease that kills less than 2% of the total population; and it kills me, especially as a former active duty Marine, to watch this country being torn apart at the seams because our leaders are so obsessed with destroying each other that they are taking the country down with them.

And on top of all this, there is brutality in the streets with people looting, rioting, and killing others all in the name of fair treatment. What a lie!!

I can’t begin to tell you how frustrated I am that I can’t do anything about it.

So, nu? What are we to do?

We should wait patiently on the Lord and maintain our faithful trust that he will see us through this, or (if you ask me, better still) he will continue to allow it as part of the final days when the world will be judged and the Messiah will return to bring lasting peace.

That’s how I deal with all this tsouris in the world: I wait on the Lord and look for the rose in the middle of all this manure, knowing that soon I will be able to enjoy its wonderful scent again.

Thank you for being here and please subscribe, share these messages to help this ministry grow, and don’t forget to check out my website and my books.

Until next time, L’hitraot and Baruch HaShem!

I Just Don’t Know What to Say

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Here’s the problem: I usually take a long bike ride two to three times a week, and while riding I pray. During these prayers, I often get inspiration for a topic to discuss. However, it has been raining for almost two weeks straight and in Florida, if there is even a chance of a thunderstorm, you do NOT want to be caught out in the rain, especially on a conductor like a metal bike.

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Consequently, I have been missing a lot of prayer time, because (good or bad) I am somewhat conditioned after many years of a long commute in my car and now long rides on my bike, of praying when I am doing those things, and not sitting quietly and praying when I am not.

So, here I am, trying to think of what to talk about with you today, and I got nuthin’!

If you follow my ministry, you might recall that this is a situation that has occurred more than once, and I always seem to come up with something once I get started, but today I don’t feel much like starting anything. Maybe that’s because I am so disgusted with what is happening in the world.

I have recently talked about the signs of the coming judgment, and won’t go into that again. If you missed those posts, they are available on the website. And I don’t think political statements are appropriate in this forum, although there are sometimes exceptions.

You wanna know what really pisses me off? It’s when people say they want to be treated like everyone else is treated, but claim that they are deserving of special treatment. They don’t seem to see how hypocritical that is. If I want to be like everyone else, and treated like everyone else, then I need to be willing to do and act and live like everyone else. When I insist that I should have my own subculture, or dress differently, or redefine my gender, or whatever and that is not the way people within that society normally act or think, then I am not assimilating with the people, I am actually estranging myself from them.

And if I choose to be estranged, then how can I justify asking to be treated as a member of that society which I am estranging myself from?

We who call ourselves God-fearing people, are called to be estranged. We are to be holy, which means to be separate, but then again, Yeshua said that a lamp is useless if it is placed under a cover or hidden, so we are also called to be among the people who are not holy. This is a bit of a conundrum, isn’t it? Be separate from yet amongst the people: hmmm…. how do we do that?

We do it by living our lives with society but as an example of righteousness, hoping that this will lead others to do what is righteous, eventually resulting in what was first the estranged behavior becoming the norm.

You may ask, “How is that any different from having a different culture or gender identification or religious belief? We can also be an example to the people to lead them to OUR definition of righteousness.”

And you wanna know something? Your question is valid.

The difference is what we consider to be righteous.

God told us how to be righteous in his Torah, which he gave to Moses to separate the Jewish people from the rest of the people living in that part of the world; the Torah was to transform the Israelites into a lamp, making them light in the darkness. The darkness was itself also a social and religious system. When we read the Bible, it shows us that the darkness more often than not, blocked out the light.

Let’s face it, Folks…sin is often much more fun than righteousness. The problem with sin is that it only feels good for a short time, then the truth sets in, which is that righteousness is necessary for eternal joy. Too many people choose to reject their opportunity for eternal joy by choosing the temporary pleasure of sin.

When we see what is happening in the world today, we see unrighteousness abounding. And it will only get worse, which is what God has been warning us about for millennia. Every social or religious system believes it is the standard to be followed, and in that, we all have the right to choose which system we will assimilate into. Don’t fool yourself into saying you shouldn’t have to choose how to behave, because you do. Within every society there are rules and if you don’t obey those rules, you are out of that society and will be treated with disdain, prejudice, and persecution.

Don’t you dare cry about it- it’s by your own choice! If you aren’t one of us, you are against us- that saying goes back a long way, and it is true.

Each of us has to choose which society we will be a member of; righteousness as defined by God or righteousness as defined by those who reject God. As Yeshua said, no one can be a slave to two masters, and I suggest that when you choose your master, you don’t think about immediate gain or pleasure but consider, instead, the eternal consequences of your choice.

It’s your choice: always has been and always will be, and when you face God, he won’t accept your excuse that someone else told you you were acting righteously because it is what HE said is righteous that counts.

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Until next time, L’hitraot and Baruch HaShem!

What Should We Do Now?

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I just saw a video taken by a man driving down 5th Avenue in New York City.

If you aren’t familiar with 5th Avenue, it is where many of the high-priced retail stores are located, such as Tiffany and Co. The video showed block after block, on both sides of the street, with plywood over all the windows.

It looked like the houses I would see when driving through slums.

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I read about the Antifa movement, which professes to hate racism while practicing anarchy, and I believe that we all know those who cry out for justice do not practice injustice. But, still, it is happening and there are so many who are so blinded by their political beliefs that they can’t see what is happening. The world is coming to an end and these politically blinded idiots applaud those destroying the most wonderful things about this country.

So, what can we do? My answer is this: nothing.

That’s right, there is nothing we can do about it except protect ourselves and make an effort to tell everyone we care about that if they aren’t right with God and Messiah, to get their tuchas in gear because the fecal matter is about to hit the air circulation unit. And all this tsouris we are seeing, this political and social mishigas, is just the beginning.

It won’t get better until after it gets worse.

Don’t believe me? Think I am one of those nutcases who screams, “REPENT!! The end is near!!”  Well, you’re right, because that is exactly what I am doing (sans waving a sign in one hand and a Bible in the other.)

I read the Bible, I read what the Prophets tell us God told them would happen, I read what Yeshua warned us would be the starting signs, and I read Revelation.

(I still have no idea what most of Revelation is about, but I know enough of it to recognize what is happening.)

I see so many people posting about how we should pray for peace, but I think it would be better to accept that this is God’s plan for the world and pray instead for a quick resolution to these days, and also for a speedy return of the Messiah.

I hate what I see happening to my country, to our system of government, to people of all races, and to the world, in general. People are being led to their own destruction, and on the way, they are cheering about it. Political opposition has reached the point where those who are responsible for making the laws are paying people to break the laws for their own agenda, which is (in and of itself) treasonous.

Anarchists are spreading violence, civil injustice, and social unrest across our nation, and it is spreading out of the cities and into the suburbs.  Soon we will be living in the apocalyptic world that we have only seen in movies and TV shows. There won’t be brain-eating zombies coming after us, but considering how brainlessly people have been acting, those zombies would starve, anyway.

Hmmm….since a zombie is already dead, can it actually starve to death?

Anyway, the thing that I am doing, and what I recommend others to do, is to protect myself. Not from germs or political opponents, but from physical harm and most of all, from the pandemic of stupidity and fear that is the real danger in the world, today.

Maintain your faith and know that this is not really social upheaval, racially motivated riots, or germ warfare (which, for the record, it is all of these things), but that this really is the beginning of God’s plan of redemption. It is the judgment of the nations God said would happen before the return of Messiah Yeshua.  We all need to realize this is not a religious rant but is a fact, and by accepting that be emotionally prepared for the rest of the tribulation that is yet to come.

The end IS near, much closer and more tangible than it has ever been before, and we need to get right with God and Messiah before it is too late. Pray not for peace, but for your family and friends who have not accepted Messiah and God’s instructions in the Torah, because they are the ones who will suffer the most.

The suffering of the righteous will be temporary, but the suffering of the unrighteous will be eternal, so let’s pray for them while they still have time.

Thank you for being here and please share these messages with everyone you know. Subscribe and check out my books, which can be found on the website.

Until next time, L’hitraot and Baruch HaShem!

Should We Pray for America?

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Before I start, let me inform those of you who may not know, I served as a First Lieutenant in the United States Marine Corps, 3 1/2 years active service and a year in the reserves, and because I served this country I have the right, as do all Americans, to talk about what is wrong with it.

And there is a lot wrong with it.

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We have kicked God out of our courtrooms and schools, (almost) made it a crime to pray in public, gone out of our way to prevent Godly worship because it offends those who reject and hate God, and our youth are not only ill-prepared for adulthood, but they are being taught anarchy and disrespect for authority by the very examples of authority within our culture -their teachers, professors, and political leaders.

Not to mention that in the very heart of our democracy we have elected officials who are against democracy, against Israel, and against the system of government that made this country the greatest example of freedom in the world.

Notice I said “made” not “makes”: we used to be the land of the free and the home of the brave, but today we are the land of the frightened and the home of the cowardly.

So should we pray for America?

I am sure most every person who professes to be a worshipper of the God of Abraham, Isaac, and Jacob will say, “Yes, of course, we should!” because prayer is what we do when we need God to intervene.  But have you considered this: does God want to intervene? Maybe, just maybe, this is all part of God’s plan.

We read in the Tanakh about the Acharit HaYamim, the End Days, and in the book of Revelation, we are given the most detailed account of what to expect. Of course, there have been doomsday warners since the first report of doomsday, but I can’t help to think that we are really close this time.

Logically, since the End Days are still to come, every day brings us closer, but today there is so much distress, fear, and anxiety in the world that it seems ready to explode.

So, nu? Should we pray for God to intervene and save America? I say don’t bother because this is all part of what God has planned for us. He told us about it, he’s making it happen, and to pray for him to stop and change his mind is almost like refusing to cooperate.

Yes, I know Moses intervened for the Israelites, more than once, to ask God to change his mind about destroying the people, but this is different. They were a newly freed people who did not know their God; we have had thousands of years of God showing us who he is and what he wants us to do, so we don’t have that excuse.

The very last request being made of God in the Bible, which we find at the very end of the book of Revelation, is for Yeshua to come. I think just about everyone looks forward to that, but I also think too many ignore what must happen before he comes. That part no one wants to deal with, but it is here, now, and we have to deal with it.

I feel such sorrow for those who do not know the LORD, God, or Yeshua. My own people, the Jewish people, God’s chosen, have not really rejected Yeshua as much as they have been conditioned to reject anything about him. They have been taught to reject him, and as such, they don’t really reject him from knowledge but from training and conditioning.

But, to God and Yeshua, rejection is rejection, no matter what the reason, so I pray for my own people and my family, loved ones, and friends who do not know who Yeshua really is to be made aware of him before the shoe drops. That is why I have written the books I have written- so that people can make an informed decision about where they want to spend eternity.

The reason we are here, the reason we are given this time on earth, is to decide where we will spend eternity; and the time left to decide is running out.

So, if you want to pray for America, as far as I am concerned, don’t waste your time, or God’s, praying for peace or for relief from disease because we are past that point. However, you can pray for the repentance of the people. Ask God to spread a spirit of repentance, so that the people will realize what they have done, how they have rejected and disrespected God and his instructions to us, and for them to do T’shuvah, to turn from their sins.

Peace will not come to an unrepentant people, so if you want to pray, pray for America to repent, for that is the only way God will forgive us.

Learn the lesson from the book of Jonah: God relented of his destruction of Assyria only after they repented, truly repented, of their sins. America has become a sinful and Godless society, and until we change that we will not be spared the destruction that God will send to all who reject and deny him.

Personally, I don’t think America is going to get out of this one unscathed: God is taking aim, the safety is off and his finger is on the trigger. My friends, I really think the hammer is about to drop!

Thank you for being here, and sorry about the bad news I had to spread today. No one likes to talk about destruction, but if we don’t then aren’t we ignoring God’s warning?

Until next time, (God willing we are all still here)…L’hitraot and Baruch HaShem!

 

Shavuot Message 2020

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Today is Shavuot, the second of the three pilgrimage festivals that God decreed we should celebrate. The instructions regarding this Holy Day can be found in Leviticus 23:15-21.

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There is a difference, in my opinion, between a Holy Day and a holiday; the former is decreed by God, and the latter is man-made. Shavuot (Hebrew meaning “weeks”) is a Holy Day, but the way Shavuot is celebrated today (and has been since around the Third Century C.E.) is really a holiday.

According to the information in “The Jewish Book of Why” (which I highly recommend to anyone who wants to learn about the Jewish lifestyle and Judaism in general), in the Talmud, Rabbi Eleazar said that we should celebrate this day as the giving of the Torah to Israel (Pesachim 68b), and from then on Shavuot was no longer a divinely decreed harvest festival but became a man-made holiday.  The justification for this change was that the country no longer was exclusively an agrarian economy and bringing the first fruit of the harvest to the temple was no longer something being done, so to keep the day alive in Jewish life, they made it into a celebration of the giving of the Torah to Moses on Mount Sinai.

You might ask how anyone who studies the Bible, especially Torah-observant Jews, would ever accept that redefinition of what God said we should do. It doesn’t even come close to what the Bible says, from the timeline in Exodus, because we are told in Exodus 19 that it was the first day of the third month when the Israelites arrived at the Sinai Desert.  Shavuot is 50 days after the first Shabbat after the Seder, and since that first Seder was while still in Egypt, there is no way that Shavuot could have been at the time they arrived at Sinai, which was nearly 90 days later.

But, the Rabbis won out and since that time, Jews have celebrated Shavuot as the giving of the law, and I believe most Jews today don’t even know that they are celebrating incorrectly.

This day is also known as Pentecost, which almost everyone believes to be a Christian holiday, even though the word Pentecost means 50 days. It is clearly a Jewish celebration, based on the counting of the Omer after Passover. In the Book of Acts, we are told there were thousands of Jews in Jerusalem, from all over the world, when the Ruach HaKodesh (Holy Spirit) was given to them. The reason there were thousands of Jews in Jerusalem is that it was a pilgrimage Holy Day! Pentecost is a Jewish Holy Day that was renamed and re-branded to become a Christian holiday.

Seems that the Rabbis and the Church leaders had something in common- they thought they could remake what God said to do to be what they want it to be.

But, there is some good that comes from this. I think that the physical slavery to sin, which the Torah can free us from, and the spiritual freedom from sin, which the giving of the Ruach can lead us from, is a good thing to teach at this time of the year. The Torah teaches us how to live a life free from sin (as Shaul tells us in Romans) by defining sin, and the Ruach helps us to know what is right and lead us to righteousness. The law defines sin, and the Ruach leads our actions by giving us divine guidance to keep us from sinning.

Of course, the weak link in this whole process is that humans are self-serving and sinful by nature, but with knowing what the law says and listening to the Ruach, we can become greater than what we are.

I don’t like it when man-made creations overrule what God has decreed, but in the case of Shavuot being turned from a harvest festival to the celebration of the giving of the Torah, and how relating that with Pentecost can be used to bridge the gap between Jewish and Christian understanding of God and his Holy Spirit, well… I am OK with it.

Besides, with the destruction of the temple in Jerusalem, we can’t celebrate Shavuot as God decreed, just the same way we can’t celebrate Passover as he decreed, either. Yet, we DO celebrate Passover in our homes to keep the commandment as best as we can. I would think that to celebrate Shavuot in a different manner in order to fulfill the commandment as best as we can, just might be acceptable to God.

If you go to Shul on this day, keep the tradition of bringing a loaf of bread with you. This is one of those rare times when the bread being offered is baked with leavening, and enjoy this day because it is a joyful day.

We are not celebrating it exactly as God decreed, but we are celebrating the instructions God gave and are gratefully worshiping God, thankful and obedient to Torah as best fits the world today. Personally, I don’t think God will have a problem with that.

Thank you for being here and please subscribe, share these messages with others, and check out my books; if you like what you read in these messages you will like my books, as well. And remember that I always welcome your comments.

Until next time, Chag Sameach and Shabbat Shalom!

How to Interpret the Bible Correctly

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Let me start off by saying I am not professing to be an expert on Biblical exegesis (although I do know some of the fancy words), and that I am not saying this is the absolute and only correct method of Bible interpretation, but I have seen and corrected many wrong interpretations and know that what I am going to talk about is valid and necessary.

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Something happened just recently which made me think it might be a good idea to (at least) give a small lesson on how to properly interpret what we read in the Bible.

Two methods I always incorporate when interpreting the Bible are PaRDeS and Hermeneutics. PaRDeS is a Jewish form of exegesis and is an acronym for the following:

P=P’shat, the literal meaning of the written word (i.e., what you read is what it means);

R=Remes, the deeper, more spiritual meaning (as Yeshua demonstrated in his Sermon on the Mount);

D= Drash, a story or lesson which has a spiritual meaning (such as the parables Yeshua told); and

S =Sud, a mystical meaning that no one can fully comprehend.

That is one method I use, and the other is Hermeneutics, which is defined as:

The purpose of Hermeneutics is to bridge the gap between our minds and the minds of the Biblical writers through a thorough knowledge of the original languages, ancient history and the comparison of Scripture with Scripture.

What that means, in simple language, is that we must have a thorough knowledge of the entire Bible, that is, Genesis through Revelation,  and that whatever is written in any part of the Bible should mean the same in any other part of the Bible.

Too often we read or hear someone who has taken a number of passages from the Bible and put them together to form an idea or interpretation. This is not wrong, per se’, unless the passages are taken out of context and used to create the interpretation someone has formed, instead of forming an interpretation from what is written.

Here’s an example of what I am talking about, which happened the other day:

I was reading an article someone posted about the use of the Hebrew word “Seraph” in the story of the snakes sent to punish the Israelites when they were in the desert (Numbers 21.) The writer wanted us to believe that the bronze statue Moses made wasn’t of a snake but of a seraph, an angelic being. This was confirmed when I looked in the Torah to see what word was used in the original Hebrew and saw that it was, indeed, the word seraph, which is what God told Moses to make an image of. The people asked Moses to pray for the removal of snakes (Hebrew word Nachush) and God told Moses to make an image of a seraph.

So, it looks like the writer was correct! But when we use hermeneutics to confirm the interpretation, we find out that this isn’t the case.

I looked at the different uses of the word seraph, to see if it was used anywhere else to represent a serpent, and did not find anything. I then looked through the Bible for other places where nachush was used and found another use in 2 Kings 18. 

In 2 Kings 18, we read how the serpent Moses made in the desert was being worshiped by the people, and they called it Nehushtan, which is a form of the Hebrew word for snake. This confirms that the bronze statue was not a celestial being but a snake, otherwise the people would not have named it “Snake.”

There have been many, MANY times I have corrected people’s attempts to make the Bible say what they wanted it to say, such as how the Kosher laws were removed, or how the Torah was done away with, or how the Jews have been replaced by Gentile Believers. All of these traditional Christian teachings are based on misinterpretation and taking passages out of context, stringing them together and making what appears to be a proper interpretation, but it is really nothing more than a lie.

We must take whatever God says and interpret it in relation to everything else God says, and if there seems to be a contradiction, then one or both interpretations are wrong. God does NOT contradict himself; likewise, what Yeshua taught he told us was only what God told him to say, and this is evident throughout the Gospels (especially in John), so any teachings that indicate Yeshua said something in the Old Covenant isn’t valid anymore is not hermeneutically valid.

What we read in the Epistles are not the words of God but the lessons that the Talmudim (disciples/students) of Yeshua were teaching to the Jewish and (mostly) Gentile Believers, more so to Gentiles who did not understand the instructions the Jews already knew. The letters from Paul to the congregations he started were not meant to change anything, but to teach these Gentile Believers how to live according to God’s instructions, a little bit at a time.

Of course, the Epistles are a totally different lesson, but it is important to know how they fit into today’s lesson because of all the misinterpretations within the Bible that I have seen over more than two decades, the majority of them come from the letters Paul wrote.

God has made his instructions to all the world, which we find in the Torah, pretty simple to understand, and what we can’t fathom we can study and try to understand; or, what I consider to be the better path, we can just accept that God knows best and follow the way of life that God has laid out for us.

Always use these two methods to objectively study the Bible, and when I say objectively, I mean to not just accept what someone tells you; rather, listen and then verify everything, especially before you repeat it to others.

Just like with Hebrew National hotdogs, teachers of God’s word are held to a higher standard, so make sure what you teach is biblically correct.

Thank you for being here and please subscribe, check out my website, and share these messages with everyone you know (after verifying, of course, what I say is accurate and biblically correct.) And if you have a comment or correction, please do not hesitate to let me know: I welcome them all.

Until next time, L’hitraot and Baruch HaShem!

Revelation About Revelation?

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If you have been following my ministry, you know that I rarely talk about anything dealing with Eschatology, which in Hebrew we call the Acharit HaYamim (End Days.) Different narratives of this event are found throughout the writings of the Prophets in the Tanakh, and in the great detail in the Book of Revelation.

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But today I thought I might go a little far afield for me and discuss something that I was thinking about. I am not saying this is a definitive understanding or a new “revelation” regarding Revelation, but I think it is interesting.

We read about the 7 seals that are broken and the 7 bowls of God’s wrath which are released upon the earth and its inhabitants.  There is a pattern I noticed that we could use to ascertain if these seals and bowls are being put into practice at this time.

By the way, you don’t have to agree and can certainly disagree with whatever I am saying; I am no expert on this topic, by any stretch of the imagination. I welcome any comments or corrections from those who have made a deeper study of this topic.

The order of events with the seals is that there is an authority established throughout the world, perhaps meaning the one-world government? Next, there will be wars and the economy will suffer. This is followed by plagues and famine, and the 5th seal states those who have been martyred ask for justice, which they are told is coming soon. This might mean that the previous events will create an environment where the government declares martial rule, for the “protection of the people”, but in fact establishes a totalitarian state where people will be placed under arrest and incarcerated without due process, being denied justice by the government. Sounds reasonable, right?

The 6th seal results in ecological disasters and with the opening of the 7th seal, nearly 2/3 of the earth, plants, animals, and people are totally destroyed.

I don’t know about you, but that does not sound like fun to me. Not at all.

The bowls of wrath seem to be in a similar order, but they concentrate more on the ecology. First, there is disease released upon the people, which is followed by the oceans becoming polluted.  The 3rd bowl pollutes the freshwater sources, and this is interesting because the freshwater sources feed the oceans, not the other way around, yet in God’s plan it will be the oceans that are first affected.

The 4th bowl will burn people, and I think that might be caused by the loss of the Ozone layer around the earth, which would allow the sun’s damaging rays to penetrate our atmosphere. After these disasters, we read how the 5th bowl will affect the non-Believers worse, and with the 6th bowl the Middle East rivers, especially the Euphrates, will dry up completely.

Finally, there is a total ecological disaster, with the earth and everything in it being nearly totally destroyed.

In Revelation these seals and bowls appear to be released upon the earth in order, starting with the seals and ending with the bowls, with other events occurring between them. I am not sure, though, if the bowls and seals are different, or just another way of announcing within the vision what is to come. We have to remember that this is a vision, which means it isn’t literal all the time and also may not be in any chronological order.

I think the main thing to understand is that there will be a single authority established in the world, which should be the signal that these events will begin. These events will affect people, animals, and the environment. We will see our natural resources disappearing or becoming unusable, which will lead to disease, leading to unrest, leading to conflict for resources (wars), leading to government take-over, leading to rebellion, leading to destruction, death, and disorder on a worldwide scale. Eventually, given the destructive weaponry that nearly every country has available to them, the nearly total destruction of the earth and everything in it will be accomplished.

We read that God instructs the angels to release these terrible events upon the earth, but (again) this is a vision, and the angels may represent us! God promised Noah he would never again destroy the earth, but he never said he wouldn’t allow mankind to do it.

God allows sin to continue not because he is weak or unwilling to punish, but because he is giving us time to repent. Once we reach the limit of his allowance, he will act! We have seen this happen to the tribes that were outside Israel (Gad, Rueben, and Manasseh), later to Israel (the Northern kingdom), then to Judah (the Southern kingdom), to the enemies of God’s chosen people living in the Middle East (Assyrians, Babylonians, Philistines, etc.), to Spain after the Inquisition, and most recently to the Nazi’s. There are plenty of reasons to expect this will happen to all the nations of the earth, as well, once God decides to drop the hammer.

And given the rise in anti-Semitism that we are seeing throughout Europe lately, the red flags should be waving and the bells should be ringing.

I don’t know if what I am sharing with you today is anything new; most likely, my revelation about Revelation is no real revelation to anyone.  But I believe the logic behind the order of how things will be destroyed may help us to realize what is happening because once the fecal matter hits the air circulation unit, it will be very hard to stand back, observe, and reconcile what it all might mean because the world will be a total mishigas.

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Until next time, L’hitraot and Baruch HaShem!

Everyone Gets Rained On

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During the Sermon on the Mount, Yeshua tells the people that they should love their enemies and pray for them because that way they will become children of their father in heaven.

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He then tells them that God makes the sun to shine on good and bad people alike, as well as makes the rain to fall on the righteous and unrighteous, alike.

I have always thought this passage meant that God is such a loving God that even those who reject him and ignore his instructions will be able to receive goodness from him. The sunshine and the rains have always represented life to me, in as much as they both are necessary for growth, so when Yeshua said that God provides sun and rain even to the unrighteous, I felt that this was a good thing.

Recently, though, I have thought differently about this. I read Jeremiah 49 and I saw a totally different meaning to what Yeshua said.

In this chapter of Jeremiah, he is prophesying against the different nations surrounding Israel, and in his prophecy against Edom, he says this in Jeremiah 49:12 (CJB):

For this is what Adonai says: “Those who do not deserve to drink from this cup will have to drink it, anyway, so should you go unpunished? No, you will not go unpunished; you will certainly drink it.”

When I read that, even though it is in a distinctly different part of the Bible and is not the same subject matter as the Sermon on the Mount, I realized that what Yeshua said might be understood in a totally different light.

How many times have we heard people ask “Why do bad things happen to good people?” Now, after this revelation (if you will) of mine, I think one answer might be that it’s because they are “collateral damage.”

God loves all people, even the ones who hate him, and even though he knows every hair on every person’s head (which, finally, I will be able to get cut this evening), when he judges a nation, it is the entire nation. How many times has he told us, through the Prophets, that Israel is his son? Israel is seen by God as a unique and singular entity, meaning that God sees all the people that live in Israel as one. And how many times do we hear the Prophets confess the guilt of the people? Not for an individual or a select few but it is always the “sins of our fathers” or “the sins of your people” that they reference when praying to God for forgiveness. And, again, not for the forgiveness of a person or persons, but of the nation.

I came to realize that when God gives sun and rain in abundance at the right times, which is his blessing to the righteous, the unrighteous will be collateral beneficiaries. But, too much sunshine with too little rain, or too much rain without enough sunny days and you don’t have a blessing, you have a curse. And when God sends his curses on the unrighteous, the righteous will be collateral damage.

In other words, we are sometimes guilty by association.  And perhaps that is why when God first gave us his instructions for how to live, he was very clear that those who were not clean were to be separated from the rest of the community and placed outside the camp. For example, in Numbers 16 before the ground swallowed up Dathan and Abiram, Moses told the people close by to separate themselves and get away from them, or they too would be swallowed up.

Too often things happen that we cannot explain, and when we look to God for answers, too often there are none to have. God is so far above us, and he doesn’t really care about our existence on Earth- he is focused on eternity. He is an eternal being, and although he can understand the finite, we, as finite beings, cannot understand the infinite. God has given us this life for one purpose, and one purpose only, which is to choose where we will spend eternity.

If a righteous person is taken from this life along with unrighteous people, then as sad as that may seem to us, it isn’t that bad for the righteous person taken because he or she is now in the eternal presence of the Lord. C’mon, really? What’s the downside of that? This existence is merely a wisp, a mist, and because we have only the amount of time God gives us, and we don’t know how long that is, it is best to make sure we are right with the Lord, first, then try to separate ourselves from evil and unrighteousness as much as possible.

I am not saying to cut off all relationships with non-Believers and run to the mountaintops, living as a hermit, but just to always try to be right with the Lord, and try to associate with the more righteous people as much as you can. It is a fallen and cursed world, and there are more evil and unrighteous people in it then righteous people, so you can never be fully separated from them. But when you know you are living as righteous a life as you can, then even if you end up as collateral damage, it won’t be so bad for you.

When you see good people suffer, it might be because they are collateral damage from someone close to them or something they were associated with. It doesn’t, by itself, means they were guilty of anything. Just like with Job, or the man born blind in John 9:3, whose blindness was not the result of anyone’s sin but so that God’s power and goodness could be made known, we can’t know why bad things happen to good people, nor should we feel it is unfair when bad people receive blessings because the one thing we can be sure of is that in the end, the good are rewarded and the bad receive their punishment.

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Until next time, L’hitraot and Baruch HaShem!

Just for the Lost Sheep of Israel

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In the Gospel of Matthew, we read in Chapter 15, verses 21-28 about a Canaanite woman who asked Yeshua to heal her daughter. This is what he replied to her (CJB):

He said, “I was sent only to the lost sheep of the house of Isra’el.” But she came, fell at his feet and said, “Sir, help me!” He answered, “It is not right to take the children’s food and toss it to their pet dogs.” She said, “That is true, sir, but even the dogs eat the leftovers that fall from their master’s table.” Then Yeshua answered her, “Lady, you are a person of great trust. Let your desire be granted.” And her daughter was healed at that very moment.

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More than any other misunderstanding within Christianity is the teaching that Jesus is their Savior. Most every Christian I have ever met has been taught that Jews rejected Jesus and so they can’t be saved; Jesus is now only a Christian savior, and to be saved you must be a Christian.

I believe the wrongful teachings and doctrines of Christianity were developed after the original Disciples and many of the Jews who accepted Yeshua when he was still teaching had all died. The Jewish population of Believers was far outpaced by the Gentile converts to this (now) new religion calling itself Christianity. And, by the time Constantine got his fingers in the pie, what was supposed to be a group of people looking for salvation through the sacrifice of the Messiah, Yeshua, had turned into a new religion that worshiped Jesus Christ, who died for their sins.

He didn’t die for the sins of Jews, but for the sins of Christians.

I have seen many postings and had discussions with Christians who have held to the belief that because the Jews rejected Jesus, God has rejected the Jews; this is called Replacement Theology. I have also heard people say that the only laws that apply to Gentiles are the 10 Commandments, and the rest of the Torah instructions are just for Jews.

The truth is there are many, MANY traditional Christian teachings that are totally created by people, and not in accordance with anything that God said.

So, where is all this leading to? It’s to remind the Gentiles who accept Yeshua as their savior that he is not a Savior for the Gentiles: he is the Messiah of and for the Jews. It wasn’t until AFTER Yeshua did what he was supposed to do as the Messiah, providing the pathway to salvation for the Jewish people, that the Gentiles were also allowed to enter.

I don’t mean this to sound as derogatory or insulting, but the fact is that Gentiles who accept Yeshua/Jesus as their savior are getting the scraps that fell off our Jewish table. You are allowed to walk the path of salvation that was created for the Jewish people and to enter salvation through the doorway made for the Jewish people. There has NEVER been a separate path or door for Gentiles.

As such, when you are walking the pathway made for Jews, you are expected to walk the same way the Jews walk.

God has no religion, he only has his instructions for the way we are to worship him and the way we are to treat each other. There is not one passage in the New Covenant that is a direct instruction from God; in fact, the only place that God says anything in the New Covenant is in the Gospels, right after Yeshua has the Ruach (Spirit) fall on him and at the transformation on the mountain.

The letters from Shaul (Paul) to the Gentile congregations he started are not divine instructions or even against the existing instructions in the Torah- they are Shaul’s teaching the Gentiles, who had no idea how to live as God wants them to, in a way that the Gentiles could accept. The letter to the new believers written by the Elders (Acts 15) was never meant to be interpreted as the only things new Believers (later all Christians) had to do. It was meant to be understood as these things must be done immediately, and the rest of the Torah they will learn eventually (Acts 15:21), clearly showing that the Elders expected the Gentiles who were following Yeshua to adopt the Torah.

I am glad that God allowed the Gentiles, meaning everyone who is not Jewish by birth, to be saved. It was always his plan, which is why he told Abraham that his descendants will be a blessing to the whole world and told Moses that the Jewish people would be his (God’s) nation of priests.  It was always meant for the Gentiles to be given the opportunity to receive forgiveness of sins.

It was never meant that the Gentiles would create their own religion with different holidays, a different Sabbath day, and different doctrines. And God never wanted them to bow down and pray to statues or bury their dead under the Sanctuary floor, or teach each other that God’s instructions are not for them.

Shaul knew this and tried to warn the early congregations about this in Romans 11:17-18 where he says:

But if some of the branches were broken off, and you — a wild olive — were grafted in among them and have become equal sharers in the rich root of the olive tree, then don’t boast as if you were better than the branches! However, if you do boast, remember that you are not supporting the root, the root is supporting you.

The fact is that Yeshua was sent only to, and only for, the Jewish people in order that God’s promises regarding the Messiah could be completed in Yeshua. Yeshua, himself, says this to the Canaanite woman. In other words, the Salvation Party was only for Jews, hosted by God, and paid for by a Jewish Messiah. Salvation has always been a Jewish event; when salvation was made possible for the Gentiles that was simply the after-party.

Anyone who accepts Yeshua as their Messiah and asks forgiveness for their sins through his sacrificial death will be saved, and once saved we are all in the body of Messiah, which means we are to try to live as he lived. And he lived according to God’s instructions in the Torah, where God told us how to worship him, which celebrations to observe, what to eat, how to treat each other, as well as many other instructions on how to live.

It comes down to this: you have to choose whether you will listen to what men say, or to what God says.

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Until next time, L’hitraot and Baruch HaShem!

Is Tolerating the Same as Condoning?

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When it comes to condoning something or tolerating it, we often use these terms interchangeably, but at the root of their meaning, they are different.

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Let’s see how the Internet dictionary defines them:

Condone: accept and allow (behavior that is considered morally wrong or offensive) to continue.

Tolerate: allow the existence, occurrence, or practice of (something that one does not necessarily like or agree with) without interference. 
They seem to be the same, don’t they? In both cases, we do not like what is being done, but the difference is that what we condone, we accept, but what we tolerate we don’t accept, but we do not interfere with it.
For example, I do not condone the traditional “church” teachings that the Torah is just for Jews and Christians only have to obey the Ten Commandments. I tolerate it because I cannot change 2000 years of Christian doctrine, but I do not condone, meaning I do not accept, that it is correct and I demonstrate that by arguing against the idea whenever I get the chance.
Now, let’s take today’s lesson to the next level.
I often see many arguments (which really should be discussions) between Believers about topics that are hot potatoes, such as the pronunciation of God’s Holy Name (called the Tetragrammaton), which calendar is correct, whether the Earth is flat or round, and the whole idea of the Trinity. And, not to be forgotten, the “Once Saved, Always Saved” teaching.
And let’s not forget what I already mentioned, the idea that the Mosaic Law is just for Jews.
Today, I am not going to discuss any of these topics, and if you comment about them I will not post or answer your comments because this message is not about these topics; it is about how we should react (or better yet, act) when we are in one of these discussions. I will tell you right now, absolutely, that you will never change anyone’s mind about any of these topics. Why do I say that? History. I have never seen, in many years of these discussions, anyone who said, “Gee! Now that you mention it, I think you are right!”
Maybe there are some rare instances where this happens, and I put that down to the old saying, “Even a blind squirrel finds an acorn now and then” meaning that there are always exceptions.
As for me, I do not design my life around the exceptions – I concentrate on the 90%, not the 10%, and for that reason, I have pretty much stopped arguing these topics.
I am tolerating them, but I do not condone them; tolerating them means I won’t interfere in these discussions because the more people argue something that can never be answered, the more division within the body of the Messiah it causes. I will not be a part of that, so I leave those discussions alone.
I recommend you do the same because history shows that arguing your side of any topic with others who refuse to listen will not build but will tear down, and too often when people pridefully try to convince someone else that they are wrong, the discussion becomes an argument which quickly devolves into one or both attacking the other on a personal level.
This sort of activity doesn’t serve God, but it does do wonders for the devil. He loves to see Believers fight because, as the Messiah himself said, a house divided against itself cannot stand (Matthew 12:22.)
If you really know something to be true, but someone else disagrees with you, you owe it to them to show them the truth. Once, maybe even twice, you can argue, compassionately, respectfully, and intelligently for your side. However, if you have made two or three good points, and that person is just absolutely set that they are right and you are wrong, then LET IT GO!  Wake up! You’re throwing pearls before swine, and you need to follow Yeshua’s advice, which is to stop wasting your time (Matthew 10:14; Luke 9:5).

If you find yourself arguing with someone and you have attempted three times to show them the truth, as you know it, and you find their argument is not making any sense to you, then stop. Tell them you will have to agree to disagree, and if they also stop, then you have both done well. Neither one of you condone the other’s beliefs, but you are willing, for the sake of not “dividing the house”, to tolerate each other.

If either one of you cannot stop trying to convince the other, then it isn’t about the truth anymore, it is simply pridefulness. When someone cannot tolerate someone else disagreeing with them, they are not working for God’s kingdom by continuing to argue; what they have done is to switch masters and they are now working for Satan’s kingdom. When someone is causing division and strife within the body of Believers, they are not serving God or Messiah.
Listen to yourself when you are in a discussion with someone, and once you have failed to convince them three times, be willing to stop. If you continue to argue, you have crossed the line from teaching to pridefulness and you are causing division within the house of God.
Look, I know how hard it is to allow someone to continue to believe that which you know is wrong, but everyone has a right to decide for themselves what they will believe. God gave them that right, and so who are you to abrogate it? You are not condoning (meaning accepting as correct) sin or wrongful teaching when you tolerate someone else’s opinion. And, after they prove that they will not change their mind, you need to let them alone and pray that one day God will open their heart to hear the truth. In the meantime, keep yourself from falling into sin with them by continuing to argue and cause division.
Here’s today’s lesson in a nutshell: don’t beat your head against a wall because the wall will always win.
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Until next time, L’hitraot and Baruch HaShem!