Category: A Drash to Start the Day

Why We Don’t Know How to Love

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“Huh?  Why do you say we don’t know how to love, Steve? I love my spouse, I love my kids (most of the time), and I love and have loved many other people in my life. And, of course, I love the Lord!”

Good for you. But look at all the other people in the world that don’t know how to love. The terrorists can’t possibly love with all that hatred in their hearts. Oh, they may like, they may lust, they may even really adore, but I don’t believe they can possibly love, not like we learn from God, when they do such horrible things.

Read the Dear Abby, the Ask Amy, or whomever is the advice columnist in your local paper. I can’t count how many times I have read something along these lines:

I have been with this person for x years and s/he is hateful and cruel. I am yelled at for not doing anything, then yelled at for doing something wrong, even when it is exactly as they told me. I am scared of being hurt, he has had three affairs and drinks too much. She spends our money and I have seen her name on multiple dating sites. There are emails with co-workers that are sexually explicit. But they’re really a wonderful person and I love him/her. What do I do?

You are with someone who cheats, is brutish, scares you, is having affairs, keeps secrets, wastes your money and drinks too much, but you think they’re wonderful, love them and just don’t know what to do? OY!!

Look- love does not conquer all. To be in any relationship where you are considered second class and mistreated is not only a sin the other person commits against you, but is also a sin you commit against yourself! I am not saying to ditch your main squeeze at the first sign of trouble, and we are married for better or worse, but that doesn’t include debasement, infidelity, and abusiveness. These things need to be handled. Even Yeshua, who stood up for the sanctity and holiness of marriage, said that infidelity is a reason for divorce. And Shaul told us that if we are in a relationship that is unevenly yoked the Believer is allowed to leave, but only if the non-Believer wants that. He goes on further to say that they should stay together because the one may be saved by the other, but not if your safety is threatened.

This confusion about relationships, which is so prevalent it sends the love columnist’s kids through college, is rampant because reading the Bible is a rarity. God tells us how to treat each other, and through the writings of the Prophets and some of the Epistles of Shaul, we can see clearly how God loves us and how we should, thereby, love each other.

God’s love is unconditional, but not enabling. He will punish us when we are wrong and He will allow us to choose our own fate. He will protect and nourish us when we are faithful, and when we reject Him He will allow us to be on our own. But He still loves us and is always willing, and hopeful, that we will repent of our sins and turn back to Him.

The Torah shows us how God’s love is unconditional, but His blessings and presence are. We must obey and remain obedient in order to have His constant protection and blessing. Reading the book of Judges, as well as the writings of the Prophets, Kings and Chronicles shows us how God has constantly shown His love, yet allowed us to wander, to prostitute ourselves with other gods (have an affair), mistreat and berate Him (by rejecting His laws) and be abusive (taking His name in vain, choosing to work on His holy days, even watching football religiously but never attending services or reading His word.)

God loves us and wants to be with us, always. He wants us to bask in His glory and be joyful. He also provides everything we need for this to happen. Then He has to watch us throw it all in the garbage, curse Him, ignore Him, reject and even forget about Him, totally. There are many who don’t even believe He exists. Yet, He still loves us.

However, He isn’t writing to Dear Abby saying, “I have created them, I gave them the Earth and everything in it, which I created for them, and I have nurtured, protected and kept them alive for millennia, yet they don’t care a whit about me! All they want to do is what they want to do- I tell them how to be happy and they choose not to; I tell them how to treat others and they spit in my face; I tell them to keep away from the Enemy because he will lead them to ruin and they laugh at me and follow him gladly. I love them and show them my love, yet they have affairs with other gods, like money, professional sports, career activities, and they prostitute themselves with gluttony and avarice and fornication. I just don’t know what to do, Abby.”

What do you think she would say? I’ll bet that getting professional help will be in there, somewhere.

Here’s what I’d like to see them say: “READ THE BIBLE, YOU DUMMY!! Get to know what love is and what love is supposed to be, and then go find it. You can’t be loved until you learn how to love, so read about God and learn how to love so you won’t be saddled with some schmo like the one you have.”

We need to do everything we can to save our marriage, to work with our steady love interest, and to make the relationships in our life worthy of God’s blessing. But it takes two to tango, and if you are the one doing all the work, and the other side is just not caring at all about you, your feelings or you needs, you are not in a healthy, Godly relationship. If the other side is not willing to change or even try, you need to realize that, just as God allowed His loved people to wander off and nearly destroy themselves in order to come to their senses, you need to allow your other half to do the same. You need to talk, offer compromise, go to counseling, and try hard. If this is something the other side says he or she is willing to do, then be patient, show the truest form of loving in that you will abide by that person and help them, even if they are being somewhat cruel to you, and forgive them as long as they really want to change and ask for it.

If none of that is happening, though; if the other person is unwilling to try, unwilling to listen or care about you, and unwilling to love you as you should be loved, then let them do what they want to do, but let them do it on their own. The books I mention above show that God, despite His love for us, despite His unbelievable level of compassion and forgiveness, and despite His willingness to overlook our past and our many sins against Him, still underwent a series of “trial separations” from His people. He left His bride alone, naked and wallowing in her own vomit, exposed and ravaged by her enemies until she realized her wrongdoings and asked for forgiveness, promising to do as she should.

Then He gladly and joyfully accepted her back. Now that’s what love is.

In our relationship with God, we must be faithfully obedient, and in our relationship with each other, we must be loving, compassionate, forgiving and treat each other as we would want to be treated.

If you aren’t getting that in your relationship today, forget Dear Abby or Ask Amy and go to the Bible. See what God says, and bring that book to your other half. Follow what God does, what Shaul tells us love should be, and stand up for yourself.

I am not saying to call a divorce lawyer. I am saying we should all know what love is, as God tells us and not what people say. People are stupid, self-centered and sinful. People are obstinate, stiff-necked and selfish. People are always trying to get something for themselves, people are…well, they’re people!

As someone once told me: Humanity is a wonderful thing- it’s the people that ruin it.

Learn about how to love from the one who created it, who set the standards, and who is a constant source of renewal and strength: Adonai.

If you are looking for love and not finding it in your life or your relationship, stop looking around and start looking up. God is always there to show you how He loves you, and to give you the love you want. Once you have that, then you can go find it in the world because you will know what to look for.

The Torah is All We Need: Everything Else is Commentary

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When Yeshua was asked what is the most important commandment of all, His answer was simple- Love the Lord and love each other; on these two commandments pivot all the writings and the Prophets.

Notice He didn’t say , “…and all the other stuff that will be added later.”

The Christian world has historically tried to get away from Torah. They have taught (what I should say is: mis-taught) that the Torah is done away with because Yeshua lived it perfectly. Oh, yeah- that makes sense: once something is done right we never have to do it that way again? Duh!!

The Torah is everything we need to know, and all the commandments we are to follow if we want to obey God the way He said we should. Like it or not, that’s the truth. Yeshua/Jesus had to die for our sins, which were the sins outlined and defined in the Torah. There was no other Bible then.

The fact that our sins are paid for is not license to continue sinning, and not doing what God told us to do in the Torah is still a sin. We still need to be forgiven, and if we don’t really want to stop and we don’t really care about what God said to do (as Christianity often teaches) then we are sinners that the blood of Messiah won’t clean.

That’s right- the Grace of God can cover any sin, but it will not cover a sin that is done over and over because the sinner doesn’t care about what God says.

Our human legal system is all screwed up when you consider that a criminal, one who acts outside the legal system and doesn’t care about what the laws are, often has more protection under those laws than the victim. We protect the guilty with the very laws the guilty reject.

Not so with God. His laws are for everyone, and when we reject His laws we are rejecting Him. He loves us and wants us to live, but He is also our Judge, Jury and Executioner so if we choose to ignore and reject His laws (thereby rejecting Him), those laws will not protect us. Reject God and you will be rejected- the Bible is clear on that point.

The Torah tells us 2 things: how to worship God and how to treat each other. Torah is just the first 5 books- the ones that Moshe wrote in accordance with what God told him to write- and all the books that come after the Torah are commentary. They show us how the Torah was used, and misused, by the people throughout the centuries. When the people did T’Shuvah and cried out to God, and meant it,  He provided them with a judge or a king that could protect them from their enemies. When they were sitting pretty, they went back to ignoring and rejecting God.

It is a cycle of rejection, suffering, coming to their senses and repenting, salvation, happiness, boredom, rejection, suffering, ….over and over. And here’s the kicker: after all the mistakes the Jewish people made between 1500 BCE and the time of Yeshua, since then the Christian world has not only made all the same mistakes, but they have brought it to a much higher level of rejection by making Yeshua their God and “the Father’ nothing more than a secondary thought. And teaching that the Torah, the very word of God and the Word that became the Flesh we know as Jesus, was done away with.

Consider this: if Jesus is the Word become flesh, and He said to do away with the Word, then isn’t He saying to ignore Him? Isn’t that a form of spiritual suicide? Does that make sense at all?

If the Torah was all Yeshua needed to teach about the Kingdom of God and the only set of laws and commandments He needed to follow to be an acceptable sacrifice, why do we need anything else? The New Covenant writings are comprised of the Gospels and the Epistles. The Gospels are historical in nature and the Epistles are clearly informative, outlining the details of how to live and treat each other and the proper way in which to worship God. If you read and interpret them carefully you will see that there is nothing “new” in the New Covenant writings- Matthew, Mark, Luke, John, James, Saul- they all wrote to the new Believers, a combination of Jewish people and pagans who were converting to Judaism, about how to live in accordance with the Torah.

Romans is a very misunderstood book. Shaul writes in it about the Torah and how it is to be reconciled with Yeshua’s teachings. The problem is that Shaul can’t say something straight out- too much education. He beats around the bush and talks in ways that are convoluted to the biblically uneducated. The result is that Romans has been historically quoted as a polemic against the Torah when it is, in fact, an apologetic. Shaul is talking in reverse- arguing about what he is trying to point out as wrong, and making a short, almost invisible statement at the end of a long argument that says, essentially, “NOT!” Read it, slowly and carefully, and you will see what I mean. In nearly every chapter he talks about how Yeshua overcame sin and how the Torah is fading away and how we are forgiven, and ends up with asking if that means the Torah is no longer valid, then says “God forbid!”

The Torah is God’s word. Moshe wrote down what God told Him to write down, which is all we need to know in order to properly worship God. That’s it. Das ist alles! Der ain’t no mo!!

Everything after the book of Deuteronomy is for us to read and understand as commentary, as “I have told you what you need to know and all the rest is to show you how lousy a job you have done with it.”  Love God and love each other: the Son of God told us that is all we need to do. If we do that, the rest falls into place all on it’s own.

BUT…you still need to read and know the entire Bible so we can learn from the mistakes of others, and that way we won’t make the same mistakes (yeah- like that’s going to happen! Good luck with that!)

At the end of Deuteronomy we are commanded not to add to or take away from anything in the book. The Torah is one book, with 5 separate sections. Even though we call them “books”, in the Torah the separation between chapters is almost invisible, and the separation between books is little more than extra space between the lines of writing. It is, when you look at it, a complete, harmonious, and homogenous writing. It is the singular and definitive methodology for worshipping God and for treating each other. It is, as I like to say, the ultimate Users Manual.

It is what God commands anyone and everyone who professes to worship Him how to worship Him and how to treat each other. It tells us we do not need anything else, and commands us to not require anything else. The Torah is complete: we need do no more than what is there, and no less than what it says.

In the end, we all need Yeshua’s sacrifice to atone for us because the one thing I think everyone will agree on is this: we are sinners.  We sin, we have sinned, we can’t stop sinning, and we will continue to do so. Individually and collectively. Yeshua died to give us a chance to escape the fate we all deserve and have earned for ourselves. The Grace of God is shown in His compassion and mercy, which is embodied by Messiah Yeshua. Those of us who have accepted (first) our own sinfulness and inability to stop committing sin, which has led us (next) to repentance and accepting the Grace of God through the sacrificial death of Yeshua, who we (finally) accept as the Messiah God promised, are saved from the judgement Torah requires.

That doesn’t mean the Torah is dead or meaningless. Being saved from our sins doesn’t give us license to continue sinning, and a sin is, by definition, doing something God says we shouldn’t do. It’s really quite simple: God says, “Do as I say because that is as I do. Be thou holy because I am holy.” He provided Yeshua because we can’t do as He says and we will never be as holy as He is.

God is the designer of the game; The Torah are the rules of the game.; Yeshua is our Get Out of Jail Free card.

Decide if you are going to play by the rules or not, and don’t let anyone else tell you what the rules are. Read them for yourself.

Don’t Ask To Be Forgiven If You Are Planning On Doing It Again

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I was praying yesterday and, as usual, asked for forgiveness for sins I have committed. I like to first ask to be forgiven my sins, then I raise up those I love to be forgiven for what they do, especially Alex and Bryce, my children who have rejected me and don’t even know the Lord. I do it in this order because in the Torah the Cohen HaGadol (Head Priest) had to be cleansed first before he could act as intercessor for the people, so I ask to be cleansed before I intercede for those I pray for.

That’s when it hit me…I had done something that morning that is, by technical standards, a sinful act. It is not terrible; it’s one of those “minor” sins (if you will be kind enough to accept that term, even though we all know any sin is a sin) that I find myself doing on occasion because, well, I like it. As I was going to ask for forgiveness, the realization that I intend to do this again made me feel that I was wrong to ask God to forgive me.  To ask forgiveness for something that I do not want to stop doing, something for which I have not done T’Shuvah, seems wrong to me. It is like throwing the fleece before God. I mean, really…forgive me for this but I am going to do it again, so forgive me then, too. Is that right? Is it fair to ask God to forgive me for purposefully rejecting His instructions, especially when I fully intend to do it again?

I decided I was wrong on two counts- wrong for doing something that is not Godly and correct in His eyes, and even more wrong for asking Him to forgive me when I don’t intend to stop doing it.

I know, I know… now you all think I am less than what you hoped for. I have sinned, I sin and I will continue to sin (I sound like Caesar saying, “Veni, vidi, vici”) and that is why I think it is wrong of me to ask God to forgive me for this thing. I’m not perfect. I am getting better, but still, I am not perfect. I’m not bragging about it, and I am not beating myself up over it. I would like to be able to overcome this one little thing, but I haven’t, and that’s probably because I don’t want to stop.

After I felt that I shouldn’t ask forgiveness, I asked God to show me a sign (I was on a roll for doing wrong, wasn’t I?) The sign I asked for was to demonstrate His forgiveness by taking away all desire to do the thing I won’t ask forgiveness for. In other words, I feel unjustified to ask forgiveness for doing something I know I will purposefully do again, so I asked Him to show His forgiveness by taking away the desire to do this. Don’t just forgive me, but change me so I won’t need to ask forgiveness for this again. Rewire my brain to no longer be satisfied by this act, to no longer feel the need for the “worldly” satisfaction derived from this act.

Here’s the difference: I will ask for forgiveness for doing things I shouldn’t do and that I don’t want to do; for instance, using bad language, having mean thoughts, for being the sarcastic, cynical and attitudinal New Yorker I am at heart.  I won’t ask forgiveness for doing the things I shouldn’t do that I still want to do. Why? Because if I still want to do them I haven’t turned, I haven’t given them up, I haven’t chosen God’s way over my way. I don’t feel right in asking for forgiveness for doing something which I choose to not stop doing. It’s not fair to God, and I feel like it is stomping the blood of Messiah into the dirt. He suffered and died so that I can be forgiven, and if I ask for His blood covering for something that I choose to keep on doing, well, to me that would be more of a sin than the thing I actually am doing.

What do you think? If we choose, willingly and willfully, to perform an act which we know is sinful, whether it be eating ham, cursing out the neighbor, or as terrible as having an affair, and we know we will continue to do that, are we justified in asking for forgiveness? More than that, if we choose to continue to do it, will we be forgiven if we ask for it? Will God forgive something that we are NOT sincerely sorry about?

Yeshua said that if your brother asks to be forgiven, you should forgive him, not 7 times but 70 times 7 times. However, I have always thought the underlying assumption is that the brother asking for forgiveness is sorry for the sin he committed. If he isn’t sorry, if he isn’t truly doing T’Shuvah, then should/will he be forgiven?

There’s the parable that follows this about the servant who was forgiven a debt and refused to forgive the debt owed to him. For his unforgiveness his own debt was recalled against him. My interpretation of this parable is that the servant was sinfully selfish, in that (1) he borrowed a large sum he couldn’t pay back and (2) did not forgive a small debt that was owed to him. He did not do T’Shuvah from his sin, as demonstrated by his actions. And, not being repentant, his sin was laid back upon him. He wasn’t forgiven because he didn’t want to repent of his sin.

I will not ask forgiveness for things that I know I shouldn’t be doing but choose to continue to do, whatever they are. I will, however, ask God to help me do T’Shuvah, to give faith to my faithlessness, to strengthen me through the Ruach to not just overcome sin, but to hate it to the point where sinning is painful to me. Any sin. And if I ever reach that point, then and only then can I justly ask for forgiveness for a sin I keep committing.

I like to say that before I was saved I was a sinner who rationalized my sins, and now I am a sinner who regrets my sins. To all of you, and before God, here and now I confess: there are some sins I still choose to do.

The bottom line is we will be forgiven anything, over and over, when we are truly repentant, when we come before God with a broken spirit and a contrite heart, and when we choose to stop doing what it is we are doing. When I reach the point that Shaul reached, confessing he was a wretch because he did the things he didn’t want to do, and did not do the things he wanted to do, then and only then will I be able to ask forgiveness for anything and everything I do wrong.

I have a rather long and arduous journey ahead of me. What about you?

Do You Always Do As You’re Told?

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I was a 1st Lieutenant in the US Marine Corps. During the 3 1/2 years (and 1 year in the reserves) I was on duty I led a platoon of Combat Engineers, had a Truck Platoon, and was the Company XO (Executive Officer: for you civilian types, that’s the person who is 2nd in command of a company, which is made up of 3 platoons. My company was the Headquarters and Support Company for the 2nd Combat Engineer Battalion and was very large, with about 365 men.) Believe me, I know all about following orders and doing as I am told.

So did the Nazi’s. So did those people who killed for Charles Manson. So do the ISIS terrorists. And on, and on, and on…

We need to obey those orders and instructions that are valid and correct, and we need to know when they aren’t. Sounds easy enough, but it isn’t. There is mob mentality, there is fear of retribution, there is fear of rejection (peer pressure), and there is the legitimate concern about being put in jail or held accountable for breaking the rules.

So how do we know the difference between doing what we are told to do or (as I am leading into) believing what we are told to believe, and rejecting what they say?

Good question…I wish I had an answer for it. The best I can come up with is to follow your instincts. Oh, yes, there is something else you should do: read the Bible regularly so you know what God says is the right thing to do, how God says to treat each other, and ask the Ruach HaKodesh (Holy Spirit) to lead you and help you understand.

The Torah is more than just a bunch of religious rules, or a history lesson. It also defines how we should treat each other. It gives us a penal code so that when we mistreat each other there is a fair and reasonable system of retribution. It treats slavery, which was the way of the world then, with dignity for the slave and accepted slaves as human beings, even though they were, legally, property. It teaches us how to get along (Can’t we all just get along?), and not just how to treat other people, but how to act when mistreated by other people.

The Rabbi, Priest, Minister, Pastor (whatever you call the religious leader of your particular religious organization) should be respected and given a modicum of trust for, if no other reason, the level of education and commitment they have demonstrated to be where, and what, they are. But these things also have to be earned. These people are, after all, still human and subject to human frailties. Listen to what they say, but also accept everything with a grain of salt and verify it for yourself by reading God’s word and asking Him to show you what He wants for you.

The Bible tells us to respect our elders, to honor and obey those put in authority over us, but overall to do as God says. If the “legal” authority is telling you to do something that God says is wrong, you must choose who you will follow. Likewise, if you are being told how you are to worship but you do not verify it for yourself , as I recommend above, you may be one of the blind being led by the blind. Yeshua tells us when the blind lead the blind, they both fall into a hole.

I can’t speak for God, but from all my study and reading and in my spirit, I feel confident saying this to you: when you meet the Almighty at His Throne of Judgement, and you say you were just doing what the (enter title of religious leader) told you, God is going to say something along the lines of, “I understand, but I don’t care what they tell you: it’s what I tell you that counts!”

Chew on that for awhile. It may not taste good, but what the world wants you to do is almost always against what God wants us to do. Like some of the scrolls that the prophets ate, the world tastes good going down but will really give you an upset stomach in the long run.

As for me, I choose God. I have been fortunate and blessed that this choice has not gotten me in trouble yet, but I know it will. I believe we are in prophetic times, and the world is quickly speeding towards destruction. When the Son of Perdition comes to power, I will NOT take the mark. That is going to make life difficult, if I live through it, at all. But I am ready; I am a Marine and I am Jewish; I have the blood and spirit of two of the most fearsome warrior tribes ever known to humankind. Bring it on!

But not just yet, OK?

When I was in sales and people used to meet me at their door and say, “No matter what you say I am not buying anything today!” I would ask them, “Do you make your decisions based on information?” When they told me they do, I would say, “Then why are you saying no to something you don’t even know about? Look- it’s your money, do what you want with it. All I am asking is that you let me tell you about the product so that whatever decision you make, it is an informed decision.”

That’s all I am asking you to do- make an informed decision regarding what you choose to believe. You can’t do that unless you know all about the product, so read the Manual.

Don’t be foolish or lazy about this: where you spend Eternity depends on it.

God Majors in the Minors

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One of the wonderful things about God is how much He gets done with so little.

I remember a little poster that used to be displayed in one of my jobs:

We, the unwilling, led by those, the unknowing, have done so much with so little for so long that now we can do anything with nothing.

God isn’t great just because He can part the seas, or bring famine, create floods, turn the rivers to blood, etc. These are tremendous works. In my mind, though, what really makes God stand out as powerful is what He can do with almost nothing.

God took a young boy, and with nothing more than a rock and sling, helped him kill a giant; a professional warrior that was more powerful than any of the other warriors of his day.

God took a young man (Gideon) with only 300 farmers, and they routed and destroyed an entire professional army of thousands.

With God’s Spirit, Elijah and Elisha performed miracles, bringing the dead to life, calling fire from heaven (OK- that is a big one), and making poisoned water palatable.

And through women who had been barren, God provided Patriarchs, Judges, and Prophets.

Search out your own life experiences and look for where God has done something tremendous with something very small. In my life He has awakened me to His word though little hints and observations that I know, absolutely, I would never have seen without His Ruach (Spirit) leading me. He has helped me by sending people to guide me, He has protected me when I drive, when I ride my bike, and even as I walk. He has provided for me, financially, physically, and even emotionally (Donna is the true love of my life and if my life hadn’t been directed to her, well…I don’t even want to thInk about it.)

If I do something right, it is because of the Holy Spirit within me; when I royally screw something up, then I can take full credit.

God is unbelievably awesome, powerful and can never be understood by humans. Yet, He works with us in so many small, humble and simple ways. In Mattitayu we are told that the Father knows every sparrow that falls; since we are worth much more than a sparrow to God, can you even imagine how much more intimately He know us and what our lives are like? And He knows not just what we need, but when to give it to us.

Don’t look for the big miracle because it’s the not the rule. If you want to really know God better, look to the small things. Look for the everyday, simple ways in which God takes care of you and shows His love and concern for your well-being.

They say good things come in small packages; with God, there are many small things He does, every day, that show how great He is.

Seek, and you shall find.

 

Believing Isn’t Accepting

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Do you recall where, in the Bible, we are told that just believing in Yeshua as the Messiah and Son of God isn’t enough? It is followed by the fact that even the demons believe He is the Son of God (I’ll give you a hint- look for it in the Book of Yakov.)

When I talk to people about salvation, even though I call myself a “Believer”, what I really should start to do is call myself an “Acceptor” because I don’t just believe that God exists, and I just don’t believe that Yeshua (Jesus) is the Messiah God promised us, but I accept this. That means I adopt it, I embrace it, I am committed to living my life differently because of it.

When I accepted that Yeshua is the Messiah, I realized that my life would have to change. When you stop denying your car needs to go to the shop, when you know that you’re overweight and a glucose count of 3,000 is something you cannot live with…whenever you have a “truth” you don’t want to acknowledge, but have to, that is what it is like when you accept the truth (if you will) about Yeshua.

It’s something that, once accepted, can no longer be ignored. You have to make a choice- be a slave to sin or a slave to God.

I think that’s why so many people will believe, but not accept. They live in a sort of partial acceptance and partial denial: they believe Yeshua is the Messiah and Son of God, and that God is real, but they deny to themselves that there are consequences for ignoring God’s rules and laws. They go with, “I believe in Jesus- He died for my sins. And besides that, I’m a good person; I don’t commit murder and I don’t steal, so I will go to heaven.”

WRONG!!! No one is good, everyone sins, and there are 613 commandments in the Old Covenant: take away the 1/3 (thereabouts) of them that deal with the sacrificial system and you still have a lot more commandments, rules and regulations than just not murdering or lying. According to God, and to Yeshua, and to Shaul (St. Paul), if you have violated so much as one stroke of the pen of the Torah you have violated the entire Torah.

God is bi-nomial: it is or it isn’t, right or wrong, black or white, day or night…there is no “middle ground” with God. If there was, we probably wouldn’t need Yeshua.

The truth is we are all sinners, inside and out, and without Yeshua/ Jesus/ the Messiah we wouldn’t have a chance of surviving the second death. That is what people hear, many believe it but so many still don’t accept it as really real.

When you feel a cold coming on, don’t you tell yourself it’s just a sore throat from talking and that you will feel better tomorrow?  We know it’s a cold, but we tell ourselves it isn’t. And we keep saying that until we are sick as a dog and now have to face the truth. And by the time we accept the truth, it is too late to avoid the consequences.  When I am coughing, nose running and throat sore for two days, it is too late to take the Cold Eeze to avoid the sickness. Now I will have to suffer through instead of either having it much easier or maybe having been able to avoid it, altogether.

If you believe Yeshua is the Son of God and the Messiah God promised, well, big deal. That won’t do it. You need to accept His Messiahship, you need to change how you see sin, you need to do T’Shuvah (turning from sin) and you need to do it now. Who knows when it will be too late?

I used to sell Revocable Living Trusts, which protect an estate from most of the expenses of Probate, and when people would tell me they believe it is a good idea, but they aren’t ready to accept it (i.e., commit to getting it done) just yet, I would say, “That’s right- why spend the money until you absolutely need to? So, since this takes about 3 months to complete (as I pull out my calendar) tell me when you are going to die and I will make an appointment three months before then.”

Unless you know, absolutely, when you are going to die, you need to accept Yeshua now! Don’t just “believe”- that’s not enough. You need to accept, to commit, to do T’Shuvah.

When I was an active duty Marine, I learned that “close” only counts in two games: horseshoes and handgrenades. Believing is close, but won’t get you there. Only accepting will save you.

Is God Really Invisible?

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We often hear about the “Invisible God” of the Jews. Whereas the pagan worshipers of old had gods that one could see and feel, the Hebrew God was an invisible god that no one had ever seen.

And, for the most part, God is invisible. Good thing, too, since He tells Moshe that no human being can look upon His face and live. On the other hand, He does show Himself, now and then, in visions (Daniel and Ezekiel saw nearly His entire body) or directly, as He did with Moses.

Is God really invisible? Or, is it that we can’t see Him because we aren’t looking?

After all, what is invisible? When we are in the daylight we see the white light of the sun but none of the colors inside that light. When we go out into the sun we get a sunburn, but we don’t see the UV rays that are burning us. We can see the light, and we can feel the warmth, but we don’t see the colors or feel the burning rays.

Here’s the kicker- those invisible aspects of sunlight are not invisible. They can be seen; all you need is the correct filter. If you look through a special filter, such as a prism to see the colors or one designed to allow the frequency that the UV rays operate within to be visualized, we can see those here-to-fore “invisible” things. They may be invisible to normal sight, but they are real and with the proper filter they are no longer invisible.

God is like that. His presence can be felt, His works can be seen, and His existence is obvious. As obvious as a sunburn. But we don’t “see” Him. Yet, as I said before, Moshe, Daniel and Ezekiel all saw Him. He made Himself known, visually, to them. How is it that they could see and we don’t?

Think about Elijah and when he was being hunted. The story is found in 2nd Kings: the King of Aram sent his army to kill Elijah, who was able to foresee by God’s spirit the ambushes being set against the King of Israel (the Northern Kingdom) and when the servant of Elijah awoke and saw the troops surrounding the city, Elijah told the servant, “Those who are with us are more than those who are with them.” And Elisha prayed to God and asked that He open his servant’s eyes. God did as Elijah asked, and then the servant could see the hills full of horses and chariots of fire all around Elisha. Essentially, that which was invisible became visible because the servant was looking through a special filter- the Ruach HaKodesh (Holy Spirit) enabled him to see the invisible army of God.

If we look for God through that same filter, I believe we will see Him. It may be as an angel, it may be as a vision, it may be as a normal human being who does His work in our life. God is real, God is present, and God is visible when we look for Him using the filter of the Holy Spirit.

We cannot see His face, we know that already, but we can see Him as clearly as the nose on our face if we just look hard enough. I see Him, in the beautiful sunsets and sunrises that remind me as I wake and as I go to sleep that God is a wonderful artist, and His presence is with me, always. I see Him in others when I see someone do something nice for another person, when I do something that I know I don’t want to do, in my flesh, but need to do because in my spirit I know I should. I see God whenever I see goodness, love and compassion in the world.

Don’t get me wrong and think that I see God all the time. That’s not true, because I am still sinful and weak. I never saw God at all before I accepted Him and Messiah Yeshua. He wasn’t just invisible to me, He was non-existent. Now He is real, I feel His presence, I see Him through the Spirit (occasionally) and because of this I know Him to be real.

Do you have the spiritual sight? Have you seen God? Again, let me emphasize: I am not saying you will see Him in totality, or as you see another human being. You will see His effect, His presence, His armies and maybe, if He chooses to allow it, His physical being (not the face- stay away from the face!) in a dream or vision. I haven’t seen that part of Him, yet. Maybe someday?

The truth is God is invisible because we choose not to see Him. It’s all on us, just as many don’t see His presence or His works because they refuse to accept His existence. I believe that many people who say they believe in God are just saying it. I have nothing to go on to justify that statement except my personal feelings, and my experience of having seen so many people who profess to believe in God do and say things that they would never do or say if they really knew the Lord.

If you are unsure about God, whether or not He really exists, or whether or not He really cares about you, take off the filter of the world and try to look through the filter of trust, faith, and the spirit. God will make Himself known to those that genuinely seek Him out. Don’t expect that one half-hearted request will get Him to drop everything and show up on your doorstep. He requires us to be faithful, which means to keep trying even when things don’t happen. Just keep at it, keep asking, and keep expecting, in faith, for Him to show Himself to you.

If you do that, I believe that He will show Himself to you. You need to keep looking through the proper filter to see Him. It took about 3 months of constant requests and prayer, when I was first saved, before He made Himself known to me. And when He did, WOW!! I felt His Ruach enter my body, and I was (for a second or two) totally ethereal. I was spirit, not flesh. That was nearly 18 years ago, and when I think about it or relate the story I still get chills and teary-eyed. It was a life-changing experience (I think I have a link to it somewhere on the Home page of this blog.)

Pray, be faithfully expectant, and ask God to let you see through the filter of the Ruach HaKodesh so you can see Him.

God isn’t invisible to those who want to see Him.

 

 

Parashah Vayigash (He Approached) Genesis 44:18 – 47:27

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This parashah starts with the request by Judah to remain as Joseph’s slave instead of Benjamin. At this final show of humility, sacrifice and love, Joseph cannot contain himself any longer and reveals his true identity to them.

When we learn about this Torah portion we often discuss the fact that Joseph was testing his brothers to see if they had learned their lesson. But what lesson was that, in Joseph’s mind? Was it to be concerned for each other? Was it to see if they were no longer allowing their jealousy to rule their actions? Or was it that they could truly feel love for Benjamin, their father’s favorite (just as Joseph had been) to the point of sacrificing their own freedom or life, for him?

I think Joseph finally trusted them when Judah’s entreaty was entirely focused on Yakov, who Joseph loved with all his heart. He wasn’t asking to release Benjamin because Benjamin was only a youngster (although he was probably in his early or mid twenties by then); he didn’t ask that he remain instead just because of his promise to Yakov to care for Benjamin and ensure his safety (although this was a part of the request.) I think what showed Joseph the true change in his brothers was that Judah’s request was solely and completely focused on the welfare of his father. The final plea was in order to prevent Judah from having to see his father overwhelmed by grief.

This shows us how we are to act towards our parents, and elders, and each other, too. We are to put their welfare ahead of ours. Yeshua said that there is no love greater than the love of one who lays down his life for his friends; not just for parents or siblings, but for friends. If we are that devoted to friends, how much more so should we be devoted to family?

Judah was asking to replace Benjamin not so much because of his promise to Yakov, but out of love for Yakov. If the promise of protection had not been made, I wonder if Judah would have still came forward and asked to replace Benjamin. We can’t make an argument from nothing, but I would like to think that one of them would have stepped forward, at this point in their lives, for their father’s sake.

In this case, Judah’s request to stay in the place of Benjamin was enough to show Joseph that they had changed. And in keeping with Joseph’s test of them, he passed his own test of love when he immediately told them, once he revealed himself, that they should not be upset or angry with themselves, or feel remorse about their evil deeds against him, because it was all an act of God. It was God who caused this to happen so that Joseph would be where he is, which will allow the children of Israel to be able to survive and grow into the nation of Israel.

The lesson that I see in this parashah is an easy one to understand- love each other, protect each other, care for each other, and be concerned for each other’s feelings over your own. Judah was more concerned for his father than he was for himself; in fact, more than he was for his own family, as his slavery to Joseph would have caused much distress with his own wife and children.

Joseph’s statement and revelation that God was behind this all the time reminds me of the statement Mordekhai makes to Hadassah (Esther) when he asks her to intercede with the king on behalf of all the Jews in Asia. He tells her, “Who knows whether you didn’t come into your royal position precisely for such a time as this.”

Over the past couple of parashot, and finally in this one, we see a sort of precursor to the story of Esther, don’t we? A Jew, a foreigner and slave to the people where he lived, of no real importance to anyone there, taken into the palace and made head of all the peoples. And, more than that, in that position he was able to save not just his own people, but the people who enslaved him. Joseph saved Egypt and the people surrounding Egypt, and Esther saved more than just the Jews in Asia: by preventing the Persians from doing harm to the Jews she saved them, as well. Doesn’t God promise that He will curse those who curse His people, but bless those that bless them? If the Persians, as a people, had tried to destroy the Jews, wouldn’t God have come down on them like a ton of bricks?

Of course, although this episode went well for the Persians, they didn’t stay friendly to the Jewish people. Today, Persia is still a nation (Iran) but they are on the Holy Hit list, believe-you-me, and the day of reckoning will come upon them.

The story of Joseph is one of the greatest tales in the Bible- heck! in the world!- of rising from the lowliest social position one can be in to one of greatness, all because he kept his faith in God, and was always obedient to God’s commandments. Throughout the Bible we see how this attitude has allowed the humble to achieve greatness: Abraham, Joseph, Moshe, Hadassah, Gideon, Yeshua, and the Talmudim of Yeshua. Men of no worldly importance, who, by God’s grace and actions and intercession, have saved millions, maybe billions, of people from eternal damnation. And how did they do this? By remaining humble and faithfully obedient to God.

The world says to watch out for Numero Uno. God says to forget Numero Uno and watch out for all the other numbers, and trust in Him to watch out for you.

The Bible proves that God’s way works better than the world’s way. Who will you listen to?

WWJD? Probably Not What You Are Doing.

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Ooh- what a nasty title, Steve! How dare you say I am not doing what Jesus did! You don’t even know me.

That’s right- I don’t know how you worship, but (as the title says) from my experience watching and hearing about “Christian” service, you are probably not doing what Jesus (Yeshua) did when He worshiped God.

That’s the emphasis here- is your worship life the same as Yeshua’s?

*  Do you read the Torah parashah every Saturday?

*  Do you pray morning, afternoon and evening?

*  Do you pray to Saints?

*  Do you kneel to a wooden cross?

*  Do you celebrate the Sabbath on Sunday?

And here’s the BIG question: Do you worship God or do you worship Yeshua?

If you are saying “No” to the first two, and “Yes” to the others, and if you worship Jesus (what I am mean by this is are you praying to God in Yeshua’s name, or are you praying directly to Yeshua for the answers you want?), then you are NOT doing what Jesus did, at least with regards to worship.

Yeshua never prayed to Himself, and never, ever said we should pray to Him. What He said (look it up if you don’t believe me) was to pray IN HIS NAME, not pray to Him. That means we worship God, the Father, and pray to God, the Father, and no one else. We do not ask saints to intercede- why would you even want to? They are not God’s son, they are not the Messiah, it is not their job to intercede. They are, if anything, soldiers for God. They are the martyrs under the altar, they are waiting for the Acharit HaYamim (End Days), they are praying to God for their own retribution and for justice. They are not intercessors, and they are not who you should pray to if you want to do as Jesus did.

Did you enjoy your Christmas ham? Ever think that what you ate and shared with others as a celebration of the birth of the Messiah would be an abomination to Him?  He would never even have it in His house, let alone on His table. How would you feel if someone wanted to honor you and did so by inviting your enemies to have a good time and to eat and drink foods that you found disgusting? Would you feel honored?

You want to do as Jesus did? Than stop listening to people telling you what to do, and read the Bible. Read the whole Bible, starting at Genesis. That’s where you will learn how Yeshua did things.

You want to be able to answer the question: “Do you do as Jesus did?” with a resounding “YES!!”, then start with your worship life. If you worship correctly, you will know how to live correctly. That means to read the Bible, not just hear what others tell you it says. You also have to ask the Ruach HaKodesh (Holy Spirit) to guide your understanding.

You need to live as Yeshua lived. Try, even if it is just an experiment, or as a religious fast, if you will, to eat according to what you are told to eat in Leviticus 11. Just that one thing.

I am not trying to be a “Judaizer”, or proselytize you into becoming Messianic. I only want to help you see that there is a major, identifiable, and gigantic difference between the way Christians live and worship (traditionally) and how Yeshua lived and worshiped.

I am Messianic, and my worship is made up of an opening prayer, followed by music, singing and dancing (most of which was likely part of Yeshua’s worship, but I can’t accept that He would be singing for an hour before getting into the real meat- the Torah), then we read the portion of the Torah that is specified and the sermon/drash/messages on that parashah. Here is where we separate from what Yeshua would have done, since in His time there was no New Covenant to enhance and define the Torah reading. The Haftorah we read is just as often from the New Covenant as it is the traditional one for the Torah parashah. Also, we may not read the Parashah and delve into a different topic. That is the major difference, but I feel confident in saying that what we are discussing would be acceptable by Yeshua. After all, the Gospels (Besorah, or Good News) are the life of Yeshua and His teachings, and the rest are spirit-led revelations and witness to the teachings of Yeshua.

That is where I am different, where I do not do what Jesus did in His worship life. Frankly, I love studying and paying attention to the teachings of Yeshua as part of my worship life. I pray to God, as Yeshua did; I ask for things from God, and ask them referencing the name of Yeshua and (respectfully) reminding God that Yeshua, His son, said that He would honor what we asked for if we did so in Yeshua’s name; I read the whole Bible, from Genesis to Revelations, and I celebrate the Sabbath the way Yeshua did- Friday night to Saturday night. I have a diet in accordance with Leviticus 11, I celebrate the festivals of the Lord as defined and commanded of us in Leviticus 23. And I call myself a Jewish man- I am NOT a Christian-Jew, Hebrew-Christian, or any other non-defined, wavering sort of hybrid religion. What I really am is a Believer- I believe in God, I believe Yeshua is the Messiah, and I believe that I should worship and live as Yeshua did, to the best of my abilities, faithfully trying to obey God’s commandments. All His commandments, because they are all valid and current.

There is nothing “new” in the New Covenant, and God has no religion. Only rules and laws and commandments.

I do not live a sinless life, and in that way I most certainly do not do as Yeshua did. But, thanks to Yeshua, and the grace of God that allows me to have the indwelling Ruach, I am getting better.

WWJD? If you want to do as Jesus did, if you want to know how He lived, ate, and worshiped, then DAYD- Do As Yeshua Did. You don’t have to convert to Judaism; actually, you would need to be Messianic because traditional, or as I like to call it, “mainstream” Judaism doesn’t do exactly what Yeshua did,either. But just try it for awhile.

Really? Will it kill you to give up pork and shellfish for a week? That’s all it really comes down to to maintain the proper Kosher laws, according to the Bible. Or read the Torah portion on Saturday mornings as well as whatever normal biblical reading you do. The traditional Jewish prayers during the day are the morning prayer (shacharit), afternoon prayer (minchah) and evening prayer (arvith or maariv.) You don’t need to recite them verbatim, or do them exactly at sunrise, noon and sunset. You don’t need to spend from $250 up to maybe $400 for a set of Tefillin. Just try to pray these three times during the day, maybe 5 or 10 minutes each time, for a week.  You do need to pray only to God, the Father. Ask in Yeshua’s name, but pray to God, just as Yeshua did. Trust me, He is there, at the right hand of God, interceding for you. Just go to the source of everything and Yeshua will be involved. 

If you are serious about wanting to know Yeshua, about wanting to follow in His footsteps, and about wanting to do as He did, take this challenge. It’s not too hard, and it only has to be for a week- Shabbat to Shabbat (uh, that would be Friday night to Friday night) and see how you feel. Honestly, if it doesn’t make you feel any closer to Yeshua than you had been, I suggest you might want to consider how close you were before you tried. I say that because I really believe that anyone who does this will feel closer to God, closer to Yeshua, and more “complete” as a Believer than they felt before. It doesn’t have to be forever, it doesn’t have to change your life (although it might), it just has to be for a week.

Do it as a Nazarite vow; do it as a sign of devotion, do it as a special fast; do it as a spiritual adventure.

Please…just do it. Nu? Try it;  maybe you’ll like it!

God Needs Godly People

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What do you think would have happened if Joseph was not a Godly person? Who would have interpreted the dream Pharaoh had?

And if Daniel wasn’t a real man of God? Would good old’ Nebbie-what’s-his-name ever have found out about the different kingdoms that would follow his? Or his dementia episode? Or would we have been able to trace exactly the time Messiah would appear?

And Gideon? And Elijah? And all the other Prophets and men of God that shaped the world, from Abraham to Yeshua, to maybe even Billy Graham, or Martin Luther King, or someone not even born yet that will help to spread God’s word?

God is able to do everything, and there is nothing that He can’t do, and He doesn’t need any help in any way to accomplish His goals. But… He does restrict Himself, more often than not, to using people to get His message across. And in that way, He does need help. He needs people that are godly and worshipful, people who allow the Ruach HaKodesh (Holy Spirit) to rule in their lives because they know how to hear it and that have the courage and faithfulness to do what it says. These people are almost as much a saviour as Yeshua, Himself, in that they move us in the direction God wants us to go.

Since we are talking about human beings here, the general rule is that the prophets and godly people are not popular when they are doing their “thing”, but only in retrospect can we see how wonderful and useful were the things that they told us. As a rule, humans don’t like being told what to do, and when a true prophet of God is talking to us it is almost always to get us back on track. I don’t recall God using a prophet to go to the leaders and the peoples and say something like, “Hey, just wanted to let you know you’re doing great! Good work, keep it up!”

Don’t expect that to happen any time. In fact, Yeshua tells a parable about a slave working in the fields all day, and when he and his master come in to supper, the slave prepares everything and serves the master first because that is what he is supposed to do. No special thank you or reward was given, and no special thank you or reward is to be expected: the message is that when you do what you are supposed to do you don’t get special treatment.  If only we could get that idea into the heads of people in the corporate world, who think that just showing up on time rates them a raise. We expect too much for just doing what we are supposed to do, which indicates the lazy and self-centered attitude of humans. We want to be praised for just barely doing our job. Well, that’s a topic in and of itself…maybe down the road. Back to today’s message.

How many people believed Noah before it was too late? And how many people thought Ezekiel a total nut-case: laying on only one side of his body for over a year, and eating food cooked on a fire fueled with dung? Vas eine Meshuggah!!

Let’s not forget about Isaiah, walking around with his butt exposed (given the way the youth wear their pants today, maybe there is a message we are all missing?)

But these people did what the Ruach, what God, told them to do, and we don’t know how many people they helped reconcile to God.

God needs godly people. These are the ones He chooses to do His work on the Earth, the ones who are truly listening to Him. Their lives usually are very hard and they don’t get a lot of credit; in fact, the publicity they get is usually bad. But their reward in heaven must be great!

Oh, yes- God can use ungodly people, as well. He used Pharaoh to show His greatness, He used Nebbie-can’t spell-it-right to show His rule and authority, He used Xerces and other kings to demonstrate how He protects His people, and all through these attempts to destroy the Jewish people- Hanukkah, the Crusades, the Inquisition, the Holocaust- through all these, right up to today with the constant terrorist attacks against the Land,  God still keeps His people alive and kicking. And overcoming!!

I’ll bet if you really look, today you will find godly people doing things for God. For instance, organizations that help Jewish people migrate to Israel (it’s called making “aliyah”; literally, “going up”) and people risking their lives to deliver tzedakah (charity) to poor Jewish people in the FSU, Poland and Ethiopia (where Jewish persecution is still a very real threat) to buy food and necessities for themselves.

You don’t need to be an Elijah, or a David, or a Deborah…you just need to do what God puts on your heart to do. When he told Moshe to ask the people for gifts and contributions to the Tabernacle they had to build in the desert, the request (not a command) was that only people willing to give should give, and only what they wanted to give from their heart. This wasn’t a command, like the 1/2 shekel tithe for their lives, or the temple tax, but it was open-ended. People should give what they want to give. And do you remember what happened? Moses had to tell them to stop! He said to them that they had more than was needed! The people knew how to listen, how to obey, and they did so cheerfully. What a shame that attitude didn’t last. 🙁

If you really want to help God, be a godly person. Teach yourself to hear with your heart, be courageous enough to do what you know God wants of you. You probably won’t need to build an arc, or fight a giant, or interpret the President’s dreams, but whatever God asks of you, when you do it you are helping the Lord, God, Almighty. Imagine! God needs your help; how cool is that?

So, help God out, OK? Be a pal, be a chum, be a servant of the Lord. Wouldn’t it be great to go to bed at the end of the day saying to yourself, “Today, I helped God.”

Pleasant dreams.