Category: Messianic 101

As the End Approaches, so Does the Beginning

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Next Tuesday is Sh’mini Atzeret, the Eighth Day of the Feast of Tabernacles. It is also Simchat Torah, the Joy of Torah.

This is the one day of the year when the Torah is taken outside for a walk. We parade the Torah, blow our Shofers, and in the Synagogue the last lines of Deuteronomy are read, then as the people sing the Torah is rolled back (carefully- if you have ever tried to roll up a towel with the edges perfectly aligned, try doing it with a Torah, which is fragile and very, VERY expensive!) and the first few lines of Exodus are read.

Coming to the end of the Torah means it is time for the beginning of it.

That’s sort of what it is going to be like after all the End Days (Acharit HaYamim) mishigas is done. Yeshua said, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18 For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.…” (Matthew 5:17-18) His meaning, taken in 1st Century cultural context, was that He interpreted the Torah correctly.

BTW…Torah is not “law”, it means “teachings” and has been mislabeled for a long time.

What I take from what Yeshua said is when the Millennium is over, the enemy freed, the final battle done, all the bad guys are now treading sulfur while the elect are ruling with Yeshua, the new heaven and the new earth are situated, the temple is in Jerusalem and God is dwelling, again, with His people (all His people)…when all this has happened, the Torah will no longer be the teachings we have always used it for.

The Prophets tell us that the Torah will be written on our hearts (Jeremiah 31:33) and that God will pour out His Spirit on everyone (Joel 3:1-2) and we will all know the Lord, so there will be no further need for Torah.

This is also discussed in Hebrews and by Shaul (Paul) when they talk of the old being replaced by the new (Hebrews 8:12-13; 1 Corinthians 13:8-12) and how things will change once all has come to pass.

There are other areas in the Bible where we are told that the Torah was given to sanctify us, to separate us from the rest of the world and bring us closer to God. When the Tribulation is over, when all things have come to pass, then we will be living Torahs, and as such, the physical scroll will no longer be needed.

Until then, it is essential for life. Without Torah, in this plane of existence, we have no way to know what is good in God’s eyes and what is not. Read Judges- then everyone did what seemed right to them, and Proverbs tells us exactly what that leads to- death! (Proverbs 14:12)

As the High Holy Days approach their end for this year, we look forward, joyously, to being able to start all over again to read God’s word , and we faithfully ask God to let His Ruach HaKodesh (Holy Spirit) lead our understanding and enrich our souls even more than He has done in the past year.

Each time we turn the Torah back, each year we complete the Parashot, every day we read His word, every breath we take and every single heartbeat brings us that much closer to the Messiah’s return. No man knows when that will be, so be ready at all times. For all we know, this evening we may be sitting at Yeshua’s table.

Frankly, I don’t see any reason whey we shouldn’t try to get a little ahead of the curve and start to write the Torah on our hearts, now. Of course, we can’t do that as well as God will.

But, then again, we won’t really be getting in His way if we get an early start on making ourselves living Torahs, right?  What can it hurt to try?

May You Have an Easy Fast

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Tomorrow night is Erev Yom Kippur- the evening that begins the Holy Day of Yom Kippur, the Day of Atonement. This is one of the holiest days of the Jewish year.  It is a commanded day of gathering together (although this is not one of the “Big Three” where you need to go to the Temple)  and “afflicting one’s soul”, which has been interpreted as fasting. No food, no water, nothing from sundown tomorrow until sundown Wednesday.

You may be thinking, “But Steve- you’re already saved. Your sins are forgiven. Why bother?” and the question is not unwarranted: I am saved. My sins are forgiven and will continue to be forgiven because I belong to Yeshua. So long as I am trying harder and harder to be what God wants, to obey His laws and do T’Shuvah (turn from sin), I will be forgiven whenever I call on God and ask forgiveness in the name of Yeshua Ha Mashiach.

And that is the very reason I fast and worship as all the “unsaved” Jews do- because I do belong to Yeshua, and Yeshua did not do away with Torah, and the Torah says I should fast.

How many of you out there can say you are without sin at any given time? Do you really think that once forgiven never held responsible again? If so, you’ve got a really nasty surprise coming. Sin separates us from God, and every time that we sin, we are that much more separated from God. Forgiveness is available but it isn’t shoved down our throat. God will not automatically forgive you just because in 1993 at 10 AM on a Tuesday you “found Jesus.” That’s great that you did, and once forgiven, all those prior sins are not going to be held against you. They were paid for. And the sins you commit afterwards, well, you have to ask forgiveness of them, too. You still need to confess and ask forgiveness. This isn’t revolving credit where you make a payment, run a debt, then make a payment. We sin every day and every day we need to ask forgiveness.

Yom Kippur is a day when we don’t ask just for individual forgiveness, but for corporate forgiveness. Read the prayers in the Machzor (the special prayer book for High Holy Days); read the books of the Prophets, who always asked forgiveness for the people; this is not just a day of asking for personal forgiveness. That’s why we are commanded to have a communal day of prayer, to gather together and confess to God our failure to meet our end of the Covenant He made with our Fathers. It is a communal request to forgive all of us, therefore, everyone who is saved should be even more willing to obey this commandment because we need to show the unsaved our desire for them to be forgiven and reconciled to God (through Messiah.)

Oh, by the way, did you catch that part about “we are commanded”? The best reason to do what God says is because He said to do it! How many times do you hear people say ( or maybe you’ve said it yourself), “Oh Lord, oh Yeshua, oh Jesus- I love you!”  Do you love Yeshua? Do you love Jesus? Are you one of His flock?

Then read John 14:15 (“If you love me, keep my commands.“)  And what commands did Yeshua give? The same ones that His Daddy gave to Moshe. John knew this and the Gospel he wrote began making sure that the very first truth of the Good News that he told us was this:

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind.

There is nothing “new” in the New Covenant writings- it is all the same stuff as in the Torah and the Prophets. That is what Yeshua taught from, that is what Yeshua taught about, and that is what Yeshua told us to obey. When Yeshua told us to prove our love for Him by obeying His commands, He was talking about the Torah. Yeshua/Jesus IS the living Torah!

That is why I fast and worship on Yom Kippur. For the same reason I do so on every Holy Day God has commanded us to celebrate- because He has commanded it. That is all the reason any one needs. Because I love and worship God, and because I belong to Yeshua, I do as my Master tells me to do. And I do so willingly, happily and faithfully, to the very best of my abilities, which are incompetence and failure. In truth, as much as I try, the best I can hope for and the best I can do, is better than what I have already done.

And that is good enough. Don’t try to be perfect- it ain’t gonna happen. I just want to be better than I was, I want to wake up and sin at least one less sin each day. I will walk three steps forward, but backslide two steps because it is my very nature to do so, yet as long as I net out one step closer, I am performing T’Shuvah. I am getting better, I am sinning less, I am becoming more spiritually mature and growing closer to God.

Tomorrow night I will fast. By Wednesday around, oh, let’s say 1130 or 1200, I will have a killer caffeine headache. My stomach will be grumbling and I may become a little testy. But I will be worshiping. Although the place where I worship cannot hold services because of a special needs school it runs during the day (services would be disruptive and disturbing to the children) I will worship in my home. I will read the Machzor, I will sit on my porch and enjoy the Sabbath rest that this day has for me, and I will commune with the Lord. I will recite the Ashamnu and the Al Chet, prayers listing the many sins we have committed against God and prayers asking forgiveness.

And I will demonstrate my love for Yeshua and for God by being faithfully obedient, and I will demonstrate my solidarity with my people by joining them in corporate prayer, even if I am not with them physically, as our prayers reach up to heaven and are presented to God on a golden patter held by Yeshua, Himself.

And I will do as every Jew should do on this day; actually, as everyone who says they worship the God of Abraham, Isaac and Jacob should do on this day.

Because God said we should.

Days of Awe are Here Again

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L’Shonah Tovah! Happy New Year! Although it isn’t really the beginning of the year, biblically, it is still a celebratory day and a mandated Holy Day (see Leviticus 23.) The Rabbi’s have made this a civil new year (the beginning of the year for Jews is Pesach/Passover, see Exodus 12:2) and it is also the beginning of the Days of Awe.

The ten days after Rosh HaShannah, up to Yom Kippur, are a time for self-evaluation and reflection. We are to look inside ourselves and see what is there: is there repentance and a sense of T’Shuvah, or is there only rationalization and lame excuses for failing to even try to obey God?

We are to be in “awe” of God and His wonderful blessings, but I am more like, “Awe, shucks- I didn’t do as well as I wanted to do” when it comes to pleasing God. And that is the same way I feel every year, although I can say I have been doing much better since I started to worship God then before I knew Him or Messiah Yeshua (around February of 1997.)

I think of all the times in the past year I have done wrong to people: I wrote a nasty-gram at work, I chewed out my niece on Facebook (sorry, Heather- I love you and hate Facebook),  I even got mad at Donna once or twice (how could that ever happen?), and I am sure there are others I have hurt along the way that I am not even aware of having done so.

A traditional event at this time of the year is to ask forgiveness of those we have sinned against, and I do now, publicly, ask those named above, and anyone else I may have hurt, to please forgive me. I’m sorry. And I do this knowing that the forgiveness I need most is from God, for every sin I commit is against God, first and foremost. And I also want to remind all of you reading this that the forgiveness we all need from God is already here, through Messiah Yeshua. So many (in fact, almost every one) of my family disagree with my belief in Yeshua, but that is OK because they have a right to their opinion. God gave us all free will, and how well we use it is up to us. But you should at least be willing to ask why I believe as I do. If you are right, you have nothing to lose; if I am right, you have everything to gain. But I will not force you to listen. I will not force anyone to hear the truth about God and His Messiah.

What I (in fact, what all Believers) really should be doing is speaking with my actions, not my words.

During this time of introspection, review your actions over the past year but don’t beat yourself up over it. Getting distressed and upset about things you can’t change is giving power to the enemy, who will use the uselessness of wanting to change the past to destroy you. Remember the past so that you can have a more fruitful future; the best thing to do with past memories is use them to create a better future. I know people who will not let go of the past, who constantly live wanting the past to be different; consequently, their present is not as joyful as it could be and they can’t see any future. They live in limbo: feeling like they have no control, frustrated, angry and hateful. And through it all they haven’t a clue why they are so miserable.

Look back on this past year and decide how you will make next year better. Look to God for help and to His Ruach/Spirit for guidance. Read the Manual (Bible) every day to get good ideas about how to act, and how not to act, and (may I suggest) go through Proverbs slowly. There is more than a single lifetime of wisdom in that book.

All the commandments God gave to us were designed for one thing, and it isn’t just the proper way to worship Him (although that is in there), and it isn’t just what we are to eat (although that’s in there), and it isn’t just how we are to treat each other (you’ll find that there, too): the reason God gave us those laws (and He tells us why more than once) is so that by obeying them we will have long life, we will be happy, and we will live in peace.

Makes you wonder why anyone would not want to obey God’s laws?

Who is a Jew?

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I have always heard that Judaism is passed down through the mother’s bloodlines, but the bible lineages are always patriarchal.

I have heard that if you are born with Jewish parents you are Jewish, but there are so many people I know who call themselves Jewish just because they found out they have some Jewish ancestors.

The bible says that anyone who sojourns with the children of Israel is to be treated with the same rights and privileges as a native born Jew (this assumes they are living a Jewish lifestyle.)

Hey…wait a minute! Maybe we’re onto something there- maybe it isn’t only who your parents or ancestors were, or what religion they practiced, or (even for that matter) what religion you were brought up practicing. Maybe it’s your chosen lifestyle, or how you worship now, that defines what you are?

I always say that people don’t mean what they say, they mean what they do. So, if I am right (even a little bit), then being Jewish can be defined by how we worship and how we choose to live.

I was born Jewish, both my parents were Jewish, but they never lived like a Jew. And neither did I, for the first 44 or so years of my life. So was I a Jew? By birthright and family lineage, yes; however, by how I lived, no. I was born into Judaism but I was not living as a Jew should live.

If I had been born into a Christian home, to Christian parents and raised in a Christian way, I certainly would not have been considered a Jew. But what if I later adopted a Jewish lifestyle? What if I was being Torah observant, celebrating the holy days defined in Leviticus 23, eating as God said I should eat in Leviticus 11, and worshipping the Shabbat on Fridays and Saturdays?  Would that make me a Jew?

According to the bible, I would say it does. If you choose to be subject to the laws and regulations God gave us (His laws are for everyone, every one of them) then you would be allowed all the rights and privileges of any other child of Israel. In other words, you were a Jew.

Let me tell you this: since I have accepted Messiah Yeshua, I have never been more of a Jew, and am more Jewish now than most Jews I have ever known.

I say the question, “Who is a Jew?” should be answered by, “How do you live?” If you live like a Jewish person should live (Torah observant, worshipping God, celebrating the holy days outlined in the Torah) then you are a Jew.

If it looks like a duck, and it walks like a duck, and it quacks like a duck, it must be a duck. Right?

Those who are born Jewish and live a Torah observant lifestyle, and those who were not born into Judaism but have chosen to live a Torah observant lifestyle, are no different in God’s eyes- He is clear about that in the bible. So if it’s good enough for God, it should be good enough for us, too.

It all boils down to this (excuse me, Mr. Shakespeare): “To Torah, or not to Torah: that is the answer.”

God has no religion. He gave us the Torah, the teachings of how to live and worship Him. Remember Torah doesn’t mean ’law’, it means ‘teachings’ and what it teaches us is how God wants us to live our lives and worship Him. There is nothing in the bible anywhere, whether you look in the Old or the New, about how some religions must do these things and other religions must do those things. Everyone who wants to worship the God of Abraham, Isaac and Jacob must do what the Torah says to do, and that is it.

It is only because we have so many different religions, all man-made, that the ones who live in accordance to the Torah are defined as “Jews” and the others are defined as “Gentiles.”

Another answer to the question, “Who is a Jew” could be, “Anyone who doesn’t reject the Torah.” If Torah defines us as a Jew, then anyone who rejects the Torah is not a Jew. Many who may be Jewish by birth, but don’t observe the Torah, are not really a Jew; at least, not as God sees it. They may be Jewish by birth, but they ain’t no Jew.

God knows what is in our hearts, and if the Torah is not important to someone, then they have rejected it. And if any religion teaches that the Torah is no longer valid or necessary, they have, by definition, rejected it. Reject the Torah and you reject the one who wrote it, and I don’t mean Moses!

If anyone asks me what makes a Jew a Jew, I will answer the Torah makes a Jew a Jew. In our prayers we say that we are sanctified by His word; we thank God for choosing us, out of all the nations, to give us His Torah. It is Torah that is the defining element that makes one a Jew, and anyone who worships and lives in accordance with the Torah is, as God defines it to be, a Jew.

Now that I have finally answered one of the most difficult theological questions in the world, don’t get all hung up about being Jewish or not being Jewish. It doesn’t matter what label you place on yourself because God doesn’t respect or really care about our silly labels. He sees the heart, He sees the way you live, how you treat others and how you worship Him.

Yeshua/Jesus is the Living Torah, and if you believe in Him you should be a living Torah, too. We see these cute little bracelets all over, WWJD, and the answer is, “Look in the Torah if you really want to know what J would D because that is who He was, and who He still is. And what He still expects of us.

If you want to be Jewish, then be Torah observant. It’s that simple.

And if you say you are Jewish by your standards because you have Jewish bloodlines, but you don’t live a Torah observant life, you are not Jewish by God’s standards.

And guess whose standards will count when you are before Him?

What’s in a Name?

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According to Shakespeare, nothing. He asked that question, and justified the answer by having Juliet tell herself that a rose would still smell as sweet even if it was called something else.

That’s all good for Juliet, but we should be a little more careful with the names we use in worship, and we should be more aware that, based on what we read in the Bible, names do have meaning to God.

For instance, didn’t God tell Hosea what to name his children? There was meaning in their names. And in Revelations 2, 3 and 22 we are told about new names, and the “name of my God” (3:12): what is God’s name? The Tetragrammaton is made of the 4 Hebrew letters, yud, heh, vav, heh ( YHVH) but no one knows the real pronunciation. Supposedly, Moses was told what God’s true name is when he was sent by God to Pharaoh, so that he could prove he was sent by God to the Hebrew slaves. Knowing God’s true name is something that no one today knows.

Don’t think Jehovah or Yahweh is God’s name, absolutely, because we really don’t know. Jehovah most likely isn’t because it is a name composed of the letters of the Tetragrammaton with the vowels from the word Adonai, which in Hebrew means Lord (when used for God’s name, it is always spelled with a capital ‘A’.) The Masorites took the letters Y-H-V-H and placed the vowel points for the word Adonai under the letters, and Voila! You have Jehovah!

Jesus Christ is a name with no meaning. The etymology is that the Greek’s had no cultural, religious or (even) social identification with an “anointed one.” The name given to the son of Miryam and Yosef when he was born was (and it still is) ‘Yeshua’, which means ‘God’s salvation’; the Greeks didn’t have this name in any of their naming books, so they used a transliteration, a word that sounds like Yeshua. For them, that word/name was Jesu. When the Romans took over the writing of the scriptures, they latinized ‘Jesu’ to ‘Jesus.’ Christ came from Cristos, and I have seen a number of different histories of this word. Anything from the Greek word Chrestos, for ‘good’ to Cristo,  a method of rubbing oil on the leather shields to keep them supple. That meaning was used to identify the anointing by placing oil on the head of the Messiah.

Jesus Christ is not His name. His name is Yeshua ben Yosef, but we know that He is really Yeshua ben Adonai. The Talmud says the Messiah will first come as Yeshua ben Yosef (the suffering servant Isaiah talked about, where Yosef is the son of Yacov/Jacob) and then also as Yeshua ben David. That will be when He comes as the mighty king.

There is definitely substance and importance in the names we give and the names we are given, so far as God is concerned. That is pretty obvious in the Bible, especially in the writings of the Prophets. Every tribe of Israel was given a name (Genesis 29:31 and afterwards) based on how their mother (whether Leah or Rachel) felt about their relation at that time to God or Jacob, and even each other (since they were jealous of each other), and it ended with Benjamin, whom Rachel named before she died, Ben-oni (son of my sorrow) but Yacov changed to Ben-yamin, or son of my right hand, indicating a favored position.

I am not saying that everyone should stop using the name Jesus Christ and instead must use Yeshua ha Maschiach. That would be fine with me, but I think God and Yeshua are big enough to handle this centuries-old misnomer. Whether you call upon the name of Jesus, or Yeshua, you are calling out to the right guy and He will answer. However, I would ask that you be careful about calling on the name of the Lord if you happen to be around during the tribulation. Revelations also tells us about a few new names being given out, and one or two of them refer to someone you certainly do not want to be calling out to.

I am Jewish and feel much more comfortable with ‘Yeshua” than I ever will with ‘Jesus’, and that’s OK. It’s also perfectly acceptable if you use ‘Jesus’. We all know it’s the same guy, and I don’t think He minds too much which name we use (then again, who am I to talk for Him?) What is important is that you realize names do have meaning, and import, and I would ask that you make sure exactly what the name means for the person you call out to in your trouble and need.

The names we give our children used to serve a two-fold purpose: first to identify them as a member of a family, and their name was also a reminder of what they meant to their parents at the time of their birth; it could also be an indicator of who they may grow up to be. Today we name our children not based on our relationship to God but after people who have influenced our lives in one way or another. Nothing wrong with naming someone as a memorial or to honor a parent or ancestor, but some of the names we have today for kids? Really? And the names these movie stars use? Oy! Didn’t they ever hear Johnny Cash sing, “A Boy Named Sue?”

What’s in a name? It could be a lot, or nothing, depending on what you are trying to do when naming someone. Names are important, and there will be a couple of new names floating around during the End Days, so make sure you know which names are the ones to call out to when you call for help.

The Jewish Side of Why They Just Refuse to Believe

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One of the hardest things for a Jewish person to do, especially one who practices the religion (they say practice makes perfect but after a lifetime of practicing we still don’t get it right), is to accept that Jesus is the Messiah. In fact, you can barely even get anyone who is Jewish to talk with you about Him.

Maybe there’s a good reason, or even a few good reasons: the persecution that started after Rome accepted (what had become) Christianity, separated now from it’s Jewish roots and forcing Jewish people to convert or die, then there’s the Crusades (nearly as many Jews were forced to convert or be killed as Muslims were), the Inquisition, the Holocaust (the Nazi’s, believe it or not, had the saying “Gott mit uns” [God is with us] on their belt buckles)…just to name a few. All of these historical atrocities were perpetrated by “Christians” trying to get Jews to give up the God of Abraham, Isaac and Jacob and convert to Christianity so they could worship Jesus.

I know, I know…Christians worship God. Well, sit down and hear this word: Christianity teaches idolatry. Many Christians will pray to Jesus instead of praying to God (Jesus is supposed to intercede for our prayers, not intercept them), and the Replacement Theologists say that Jews have been rejected by God because they rejected Jesus. The “Born Again” crowd often tells us that the Old Covenant is no longer valid, and I have personally heard from people who tried to be more Torah observant but their fellow Christians scolded them, accusing them of now being “under the law” instead of being “under the blood.” And just walk into any Roman Catholic church and count the graven images people bow down and pray to. To a Jewish person, all Gentile religions are “Christianity.”

If a Gentile in the 1st Century wanted to accept Yeshua as his or her Messiah, they would start to live as Yeshua did, which meant observing Torah; in other words, 1st century Gentiles (who were all Pagans) who accepted Yeshua were becoming Jewish. Nowadays, if a Torah observant Jewish person wants to accept Yeshua as his or her Messiah, they are told they can no longer be Jewish and have to become Christian, worship in a church and forget all that “Jewish” stuff. They are told, essentially, that they have to stop being a Jew to believe in the Jewish Messiah.

How stupid is that? And some people wonder why it is so hard for Jews to even listen to the truth about Messiah Yeshua!

If I hadn’t discovered Messianic Judaism, I don’t think I would have remained saved. If I had to stop being a Jew (and remember- I was not even a ‘practicing’ Jew) in order to accept Yeshua as my Messiah, I don’t think I would have lasted. Praise God that He directed me to mature Christians and a Messianic Synagogue. And a real Jewish Rabbi to show me how to be a Jewish Believer.

Jewish people have been the subject of persecution and hatred pretty much since the days of Goshen, even before they left Egypt. We’re almost used to it, although that doesn’t mean we like it. It’s easier to accept such treatment when you think you’re on the winning side, although it is a shame that many, actually most, Jews don’t realize that that isn’t going to happen without first accepting Yeshua, their true Messiah, for themselves.

That’s why it is so important to help Jewish people know the truth, and consequently so hard to get them to accept it. History is against us because history proves that accepting Jesus means giving up being Jewish. Although that is not the truth, and shouldn’t be the truth, it is a fact.

If you want to approach  a Jewish person with the truth of their Messiah, let me make a few suggestions:

1. Never use the name Jesus- His name is, was and always will be Yeshua, so use that name;

2. If you, yourself, do not believe that the Torah is valid and all who accept Yeshua should live a Torah observant life, then don’t ever talk to a Jew about Yeshua. And get your head into the game- Yeshua IS the living Torah and anyone who thinks Torah is dead might as well say Yeshua is dead;

3. Understand and emphasize with thousands of years of history which has shown for a Jew to believe in Yeshua means converting to a different religion and no longer being Jewish. You need to show that believing in Yeshua means they can stay Jewish, and is the most “Jewish’ thing they can do;

4. Introduce them to a Messianic Synagogue instead of a church- they will feel much more comfortable;

5. If you aren’t fully familiar with the Old Covenant writings, especially the predictions about the Messiah, then don’t ever talk to a Jew about Yeshua. Jews do NOT accept that the New Covenant is scripture.  In fact, they give it as much credibility as they give to the Quran or the Bhagavad Gita. You won’t get anywhere quoting the New Covenant as proof that Yeshua is the Messiah. You need to use Tanakh, and only Tanakh;

6. Once you have proven you know about Judaism, that you respect their Jewish heritage and do not want to take that away, then you might be able to talk to them about the B’rit Chadasha. And call it that- use all the Hebraic terminology you know so that everything you talk about “sounds” Jewish. To talk to a Jew about Messiah, you need to talk about His Jewishness, the Torah He taught, and that He did not create a new religion;

7. Last and most important: You cannot convince someone to listen to you by telling them they are wrong. If you want to start to get the interest of a Jewish person, you start by asking them questions why they believe what they believe. Don’t try to force your beliefs down their throat- simply ask them why they believe. Most people, Jewish or Gentile, who believe something probably do so because someone told them that’s what to believe. Most people are too lazy or unconcerned to study and try to determine the truth of something for themselves. So, if you want to get a Jewish person (or anyone, for that matter) to believe in what you have to say, you first have to get them to doubt what they already know. You do that by asking questions, as simple as , ” I know the reasons why I believe Yeshua is the Messiah God promised, please tell me why you don’t?”  Most likely it will be somewhere between “That’s what I’ve always been taught” to “Because He isn’t, that’s all.”

Jewish people have good reasons for not even wanting to hear about this guy Jesus. It is our responsibility to be understanding, patient and deliver a very “soft” sell when talking about Messiah Yeshua to them. They need to hear it, and Yeshua Himself said in Mattitayu 23:39 that He will not return until Jerusalem (i.e., the Jewish people) say “Blessed is He who comes in the name of the Lord”, so it is really important for Jewish people to learn about and accept their own Messiah, Yeshua.

It will take a lot of courage to talk to a Jewish person about Yeshua. But that’s what we need to do. Just follow the rules above and you will be OK. Remember: we can only plant the seeds, God is the one who makes them grow. So have good seed to spread around, and throw it everywhere.

The good soil is out there, you never know where, so disperse the seed of truth and salvation everywhere you go, to everyone, in the way they can receive it.

Why They Just Refuse to Believe

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I’m no psychiatrist (although my going to one has been suggested) but I think I know, from personal experience, why so many people just refuse to accept the truth about salvation.

I think it’s from fear of loss. And what they fear losing is their freedom to sin.

No one will say that they want to sin. Well, maybe there are some who will admit it, but most people won’t say they want to sin, and being “saved” means they can’t, so they would rather reject God.

But I think that’s the real reason why they reject God.

I know when I was rejecting (and ridiculing) God and all who accepted Him and the truth that Yeshua is the Messiah He promised, I was afraid of having to become “holy”, meaning that I couldn’t joke around, drink, have sex without marriage, make dirty jokes, curse a blue streak when angry, etc. And yet, when I thought about it, I realized that these things aren’t the best parts of my humanity, but I still didn’t want to be ‘transformed’ into the image of Messiah.

Also, as a Jew, I was told that this Jesus guy was a Jew who started a new religion, and history can support the teaching I received, which was that Christianity hates Jews. I  will talk about why Jews reject Jesus in my Monday, 8/3 blog.

Yet, deep down, I did want to change. I didn’t like the cynical comments I made all the time, I didn’t like it when I hurt people (although I blamed them for being hurt) and I didn’t like embarrassing myself. I didn’t like some things about me and I did like other things about me, but being a “saved again Believer” seemed to require giving up everything.

Man, oh Manischevitz, am I glad I was wrong! I finally got sick and tired of not making a choice and when I did I found out that what I really wanted was to have God’s spirit in me to help me get rid of the dreck and improve what was left. I didn’t become a different me, just a better me. There is still plenty of “wrong” stuff to work on so that I am still the “me” I was before, but just with a lot less of the stuff I didn’t want.

I think most people don’t want to review their thoughts and beliefs about God and Messiah because they are comfortable where they are, even though they have a first class seat to Hell. They are enjoying the ride without any thoughts about the destination. That’s a shame, and it’s what the enemy can use to win souls to him, even when those souls have no idea what is happening.

What really frustrates me is when you meet that person who was raised a Gentile and has heard about Jesus all their life, and is comfortable with what their religious leader told them. Most are told either you are going to hell if you are a bad person and heaven if you are good, or that Jesus died for your sins so you are OK, don’t worry about that “Jewish” stuff in the Old Covenant and just be a good person. It’s all OK.

That teaching is a one-way ticket to the hottest spot in creation, and I’m not talking about a night club.

Do you know someone who says they believe in God, pretty much, and they know about Jesus (Yeshua is His real name, and the only name that has a meaning to it) but they don’t want to talk about the bible or God? They just want to go to church on Easter and Christmas and be left alone. If so, try to reach them by reassuring them that whatever changes they may have to make to live a more Godly life will be welcomed changes. Tell them that you changed and you now can look back and realize how much more blessed your life has been, how much happier you are and more calm and peaceful, even when you are in the midst of terrible times. Let them know that they will have to change some of their behavior, take time and make the effort to read the bible and get to know God’s word (which is the best and fastest way to get to know Him) but that with the Ruach HaKodesh helping and guiding them, this work will feel more like enjoyment. Basically, they can still have a really fun ride while also going to the right destination.

I know people, close to me, whom I love, who refuse to accept that they need to make a decision on their own and to face up to accept or reject. God is binomial- either you are with Him or you are against Him; there is no other choice. And yet, these people just want to stay where they are, lean on the broken stick that their religion taught them about salvation (just be a good person) and refuse, adamantly, to save themselves. It really hurts to watch people run to destruction.

If you are reading this and seeing yourself, please don’t be afraid of the change. You will be more peaceful and able to find that “calm in the midst of the storm” as you go through life when God is your pilot. Life is a storm, we get tossed about like leaves in a tornado sometimes, and there are things we can’t control. But God is in control of everything, and when you choose to be on His side, He will keep you safe. The changes you make will be at your speed because God won’t put on you more than you can take (Yeshua told us His yoke is easy and His burden is light) but you do have to work at it. You will need to live more and more in accordance with the Torah, which is God’s commandments to everyone who worships Him (God has no religion, remember?), but it isn’t hard.

Face up to the reality that you are on a trip to eternity, like it or not. You can choose what you do while traveling, and you can choose who you want to travel with, but the destination is coming and you never know when you will reach it. It may be years from now, it may be today. But you will reach it, it is going to come, and it will be where you remain for all eternity.

The trip is short, as James says, it is a mist that is here and then gone; think about how long it takes for something you really, really want to arrive, and when you look back how quickly the time seems to have passed. Stop thinking you have all the time in the universe, because you don’t. Your destination will be here before you know it, and when you have to get off the ride you will not have any choice.

Enjoy the ride, sure, but make sure that you are going to the right place first.

Jesus Did Not Take Away the Sins of the World

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Whoa!! Slow down there, son! Of course Jesus took away the sins of the world- why, that’s what John the Baptist told us about him in John 1:29; he said, “Behold! The Lamb of God, who takes away the sins of the world!”

Not. If Yeshua took away the sins of the world, why is there still so much sin left?

I know, it’s really a metaphor, but it is important, is it not, to know that what Yeshua did was to provide a means for each of us to be saved? I think it is more important for us to realize this is a personal thing, not a corporate thing.

When one is part of a crowd the individual disappears and becomes a part of the corporate identity. This is something that is both valuable and dangerous. Think of the term “Mob Mentality”, and how easy it was for the Nazi’s to do such horrible things, and Jim Jones, Charles Manson, and the other atrocoties done by people when they were part of a group.

The good side is that in Yeshua we are one, however, we are also separate in that each has been given different gifts to use for the glory of God. We aren’t stripped of our individuality, it is actually enhanced in that we become more of what we were, the good parts, and the bad parts are lessened.

I am still a sinner and I am still me, it’s just that since I was saved I have sinned less and I am a “better” me (I still have a long way to go, though.)

Yeshua didn’t take away the sins of the world- they are still here because so long as sinful people live, so will sin. What Yeshua did, what Yochanan was talking about, was the fact that Yeshua’s sacrifice would provide the opportunity for anyone and everyone who calls upon the name of the Lord, to be saved. Yeshua did not take away the sins of the world, He took away the Rabbinical legalistic requirement to be “Torah-perfect” in order to earn salvation.

The Torah’s meaning had been perverted to a system of legalistic actions, in that between the 613 commandments in Torah and the additional requirements that the Rabbis put on people, it is impossible to meet the requirement that anyone (born of human parents, that is) live in total accordance with Torah. What was supposed to be the road map to salvation became a maze of turns and corners that led to nowhere. The rules that Moses said were not too high or far, but right in front of us, became unreachable. That was the argument Yeshua had against the Pharisees, in that they  made what was supposed to lead us to God into something that kept us from approaching Him.

Torah is valid, Torah is right, and Torah is still something that everyone who worships the God of Abraham, Isaac and Jacob needs to know and obey, as best they can. Yeshua followed and taught the Torah, the Disciples followed and taught the Torah, and Shaul (Paul) also followed and taught the Torah. The entire book of Romans is all about how Torah is still valid, and because it is in the process of being replaced, as Shaul tells us, that doesn’t mean it is already done away with. Remember that Yeshua said nothing in Torah will change until all things have come to pass (Matthew 5:17), so unless you can show me the new Temple in the new Jerusalem, with a new Earth and new heavens, well…better stick with Torah.

Yeshua did not take away the sins of the world, He made it possible for us to be saved from our own sin. In that way, John was right: Yeshua made it possible to overcome our inability, individually, to live a Torah-observant life. Yeshua reminded us that Torah is a means to improve and become more holy, which was it’s original intent.

Religion is what changed the Torah from a rope that will help us climb up from humanity to a chain holding us back from salvation. It’s not the Torah that’s the problem, it’s religion. Judaism has, through Rabbinical Halakah, made living up to the Torah a burden that no one can carry, and Christianity, which originally was Judaism, rejected Torah for another religious set of rules, in many ways even more onerous than Torah!

It comes down to this: each of us must make up our own mind about salvation and Torah, and whether or not we do, we will all be held personally accountable for our actions, no matter who told us to do them.

Yeshua didn’t take away the sins of the world, but He did make it possible to take away my sins when I give them to him.

The reason I am stressing the individual’s part is because being part of a crowd doesn’t allow us to “own” our individuality, and what we don’t own we can’t give away. Therefore, if you want to give your sins to Yeshua, then you need to own (up to) them. Not as part of the world, or a church, or a synagogue, but as you, and you, alone.

Salvation is an individual thing, not a group activity. You need to first, and foremost, be saved from your own sins. Then, you will become a part of the group of Believers that are saved. Make sure you join the right group, the ones that understand Torah is still valid and worthy of obedience. Shaul told us that we are all one in Messiah, and he also pointed out that although we are one body, it is made up of separate parts, each doing what they were designed to do to keep the entire body healthy.

When we understand that each of us is responsible for our actions, then we can truly realize the impact that Yeshua’s sacrificial death has made: every single person on Earth can be saved.

Why Predestination Doesn’t Work

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The answer is found in Ezekiel 33. This chapter, similar to Ezekiel 18, is where God tells Ezekiel that he, Ezekiel, is like a watchman on a tower. When God tells Ezekiel of upcoming doom for the sinful, like a watchman blowing the shofar to warn people when the enemy approaches , he is to tell them what God says so they have warning and time to turn from their sins. If Ezekiel warns them, he is free of their blood. Therefore, God is saying that people can choose to turn from their sin, or choose to die in it.

God tells us that He takes no pleasure in the death of a sinner while still in his sin:

11 Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

The gist of predestination is that the elect are chosen already, and we don’t have any choice. God has designed and determined everything that will happen. There are some things in the Bible that can be used to make this argument; for instance, God told Jeremiah he was chosen to be a prophet and that God knew Jeremiah when he was still in the womb, Moses being chosen, Gideon, Samson, and there are others. All of these Prophets, Judges, and Saviors of Israel (oh, yeah- don’t forget Esther, who was where she was “for such a time as this”) were determined by God to do His will.

Does that mean they didn’t have a choice? Jonah had a choice, and even though he did get a lot of “encouragement” to turn back to Nineveh when he ran away, he still could have fought off the calling. He probably would have died, and we would not read the Book of Jonah at Yom Kippur services; maybe it would be the Book of Bob, or the Megillah of Myron? In any event, if Jonah had turned from his calling, or Gideon, or even Moses (remember that God almost killed Moses as he was first going back to Egypt), God would have still raised someone up to do His bidding. Even Yeshua, when He was praying before capture, asked if the cup could pass from Him let that be so. Even the Messiah clearly could have changed His mind about what He was to do. That’s not predestination, that’s free will in action.

You can’t make an argument from nothing (this is a very important lesson to remember when interpreting the Bible) but we can never know how many babies were pulled form the Nile. Perhaps there were more than just one baby saved during the Pharaoh’s decree, so if Moses hadn’t chosen to fulfill the role God had for him, there might have been others available to God to serve His purpose.

Ezekiel isn’t the only place where we can see people have had choices, and God has given them that right. We do have free will, we do have the opportunity to chose God. Really, when you think about it (something most religions seem to want you to avoid doing), predestination can’t be God’s plan because if the Lord already chose what and who, then why bother allowing evil in the world? If God knows who will be in heaven, then why put billions of people through the Tribulation, or make innocent people die? Why even tell Ezekiel to warn the sinners? Why send the Prophets? If God has determined, ahead of time, who will live and who will die, why even give those destined to die life?

None of it makes any sense. Not that we can be expected to understand God, but really? God making billions of people go through life for what is, essentially, no reason other than to die is… ridiculous. That makes God out to be a young boy with a magnifying glass digging up ants just to incinerate them. Or creating the ants to watch them die (Oy- that’s even worse!)

God is the captain of our lives, and His ship will sail from Creation all the way to Salvation on Earth, a new Earth, where the people who have chosen to choose God (through Messiah Yeshua) will live in eternal joy and peace.

Those who have chosen to ignore God’s existence and choose sin will suffer eternal damnation.

The bottom line is that it is a choice, and it is our choice. It is your choice, and you are the only one responsible for that decision. You can’t blame your parents, your Priest, Rabbi or Pastor. You can’t say your favorite teacher taught you that God is dead, or that you just don’t know what to believe.

Not believing is a choice. And, take it from me, it’s the WRONG choice!!

Yeshua said that those who are not against Him are with Him. Not accepting or believing is being against Him.

Also, accepting what others say without confirming the truth for yourself is, well, it’s just plain stupid! You are going to have to answer to God, and He will not give you a break because you were too lazy to read the Bible and ask for the Ruach HaKodesh (Holy Spirit) to lead your understanding so that you can make up your own mind. And he won’t buy the, “But that’s what I was taught” line, either.

I will talk about God with anyone, believer or atheist, and if I don’t respect their choice, I respect their God-given right to make that choice.

Make your own choice, and do that with the knowledge that comes from reading the Bible for yourself. There are some parts that are boring and tough to get through, but get through it. Please- at least once in your life do this so that you  have a real chance at having life eternal. It may take a few days or weeks, or even months to get through it- the whole thing, from Genesis through to the end of Revelations. If you are Jewish, read the New Covenant writings, also (it will help if you get a Messianic version of the Bible) and if you are Gentile, read the Old Covenant writings first. You may be surprised at the fact that Jesus did not say anything new. Same thing for the Jewish readers of the B’rit Chadashah: Yeshua taught Judaism, He did NOT invent a new religion.

God has determined what will happen to mankind- no one who says the Bible is true can argue that point. However, because the fate of mankind is settled and already determined, that doesn’t mean the fate of any individual man (or woman) is already determined. The ship is sailing, it will reach it’s final port, and we all have the right and the freedom to decide if we will sail with this ship or not.

It is your choice, so make it a good one.

The Worst Sin of All

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What is the worst sin of all of them? The Torah has 613 commandments, regulations and ordinances, so with all of those rules there would be (at least) 613 sins we can commit.

Of course, being the inventive and ambitious species we are, I am certain that humanity has found new and wondrous ways to have violated every single one of those commandments.

Yet, we still always want to know who is “Number One”, don’t we? Who’s the best boxer? Who is the best pitcher in baseball? Who was the greatest President? So naturally, we would want to know which sin is the greatest; not that any sin is great, but which sin is the worst one anyone can commit?

I am thinking that the worst sin would be the one that violates the most important commandment, leaving us now to wonder which is the most important commandment, right? That is, fortunately for us, easy to answer, since Yeshua Himself told us- it is to love the Lord your God with all your heart, soul and might.

Therefore, since loving God is the most important commandment, the worst sin would be to not love the Lord. But how do we know we don’t love God? So many people shout it out at services, or say they do all the time, but how do we know if we really love the Lord?

Oh, wait- that’s pretty simple, too, because the Big Guy gave us that answer, as well: obey Him. That is in Yochanan (John) 14, when Yeshua said that if His Talmudim (Disciples) love Him, then they will obey His commandments. Now, the trick here is to know that Yeshua never gave them any commandments because there is nothing “New” in the New Covenant writings. Everything Yeshua told His Talmudim they should do came directly from the Torah.

So, what do we have? The answer to the question, “Which is the worst sin of all?” is the sin that violates the most important commandment of all, to love the Lord. And how do we show that we love the Lord? We obey His commandments. All of them, which are the ones Yeshua (Jesus) told us to obey, the ones He taught, which encompass every single one of the 613 commandments found in the Torah.

That’s it. Simple, straight-forward, easy to understand. If you want to commit the worst sin of all, just disobey God. It doesn’t really matter which commandment you disobey, you have 613 to choose from, just don’t make excuses. Don’t try to tell God that you love Him but you reject some of what He says because you don’t agree, because you think they aren’t important, or because your Rabbi, or Priest, or Pastor, or whatever told you that the commandment was done away with. Yeshua says in Matthew 5:17 that He didn’t come to change the law. If anyone tells you that the laws of the Torah have been changed, or aren’t valid anymore (gee, if they aren’t valid doesn’t that mean they’ve changed?) then you are being lied to.

Don’t be left thinking that you don’t really love God because you still sin. All of us sin, and many, many, many do love the Lord. . God understands that, and since He can look into your heart He can see the love that is there but which cannot overcome the Yetzer Hara, the Evil Inclination, which we all have.

That is why He sent Yeshua.

I think the worst sin that anyone can commit is to reject Yeshua, the one who came to overcome the sins we cannot overcome ourselves. There is nothing in the Torah that commands we must accept the Messiah: we are promised a Messiah, we are told what to expect, what He will do and why God is sending Him. But there is nothing that says, “Thou shalt accept my Messiah and follow Him.”  Maybe because accepting the one to save us from ourselves is so basic, so understandable, that it is considered a Prima Facie fact of existence. After all, who wouldn’t want to be saved?

Now that’s a good question for which I have no answer.