Category: Messianic 101

The Worst Sin of All

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What is the worst sin of all of them? The Torah has 613 commandments, regulations and ordinances, so with all of those rules there would be (at least) 613 sins we can commit.

Of course, being the inventive and ambitious species we are, I am certain that humanity has found new and wondrous ways to have violated every single one of those commandments.

Yet, we still always want to know who is “Number One”, don’t we? Who’s the best boxer? Who is the best pitcher in baseball? Who was the greatest President? So naturally, we would want to know which sin is the greatest; not that any sin is great, but which sin is the worst one anyone can commit?

I am thinking that the worst sin would be the one that violates the most important commandment, leaving us now to wonder which is the most important commandment, right? That is, fortunately for us, easy to answer, since Yeshua Himself told us- it is to love the Lord your God with all your heart, soul and might.

Therefore, since loving God is the most important commandment, the worst sin would be to not love the Lord. But how do we know we don’t love God? So many people shout it out at services, or say they do all the time, but how do we know if we really love the Lord?

Oh, wait- that’s pretty simple, too, because the Big Guy gave us that answer, as well: obey Him. That is in Yochanan (John) 14, when Yeshua said that if His Talmudim (Disciples) love Him, then they will obey His commandments. Now, the trick here is to know that Yeshua never gave them any commandments because there is nothing “New” in the New Covenant writings. Everything Yeshua told His Talmudim they should do came directly from the Torah.

So, what do we have? The answer to the question, “Which is the worst sin of all?” is the sin that violates the most important commandment of all, to love the Lord. And how do we show that we love the Lord? We obey His commandments. All of them, which are the ones Yeshua (Jesus) told us to obey, the ones He taught, which encompass every single one of the 613 commandments found in the Torah.

That’s it. Simple, straight-forward, easy to understand. If you want to commit the worst sin of all, just disobey God. It doesn’t really matter which commandment you disobey, you have 613 to choose from, just don’t make excuses. Don’t try to tell God that you love Him but you reject some of what He says because you don’t agree, because you think they aren’t important, or because your Rabbi, or Priest, or Pastor, or whatever told you that the commandment was done away with. Yeshua says in Matthew 5:17 that He didn’t come to change the law. If anyone tells you that the laws of the Torah have been changed, or aren’t valid anymore (gee, if they aren’t valid doesn’t that mean they’ve changed?) then you are being lied to.

Don’t be left thinking that you don’t really love God because you still sin. All of us sin, and many, many, many do love the Lord. . God understands that, and since He can look into your heart He can see the love that is there but which cannot overcome the Yetzer Hara, the Evil Inclination, which we all have.

That is why He sent Yeshua.

I think the worst sin that anyone can commit is to reject Yeshua, the one who came to overcome the sins we cannot overcome ourselves. There is nothing in the Torah that commands we must accept the Messiah: we are promised a Messiah, we are told what to expect, what He will do and why God is sending Him. But there is nothing that says, “Thou shalt accept my Messiah and follow Him.”  Maybe because accepting the one to save us from ourselves is so basic, so understandable, that it is considered a Prima Facie fact of existence. After all, who wouldn’t want to be saved?

Now that’s a good question for which I have no answer.

Jesus and the Torah

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Chag Semeach to all my friends out there. That is the Hebrew greeting that translates, roughly, to Joyous Festival.

We just celebrated Shavuot, the giving of the law on Mt. Sinai. This is one of the three Big Ones, the festivals that God commanded us to celebrate only at the Temple in Yerushalayim. The other two being Pesach (Passover) and Sukkot (Festival of Tabernacles.)

This Holy Day is also called by the Greek term for 50 days, Pentecost. I have always heard people refer to Pentecost as a Gentile celebration, but it is a Jewish holy day. The 50 days comes directly from the counting of the Omer, which God decreed we should do starting with the first Shabbat after Pesach. The Gentile celebration is from Acts, where the Disciples receive the Ruach HaKodesh, the Holy Spirit, from God while celebrating Shavuot.

This year Shavuot also falls right at the end of the readings from Leviticus, which is the book in the Torah that has the most laws and regulations, especially referring to the priestly duties. The past week or so I have found myself writing more and more about how Torah is still a necessary and valid book of laws that all Believers, not just Jews but all Believers, should be trying to follow.

The historical teachings of the Christian world are that the Torah is for Jews and Jesus is for Christians; the God of the Old Covenant is an angry and punishing God and the God of the New Covenant is loving and compassionate (funny- I always thought He was the same guy!); the Jews are living under the law and the Christians are under the blood, so the law doesn’t apply to them.

That last one is the stupidest thing I have ever heard. The law doesn’t apply because we are under the blood of Christ? So what, then? Messiah said to ignore the Torah? To quote one of the disciples, Shaul (Paul), who wrote about ignoring the Torah in his letter to the Romans, “Heaven forbid!” The Torah is what Jesus, Yeshua, taught from, and it is what He lived, and it is what He said we should obey.

Yeshua did NOT do away with the Torah. One of the verses from the Gospels that people love to trespass against (meaning, as in Yeshua’s day, to misinterpret) is Matthew 5:17. They say that since Yeshua fulfilled the law, by doing so He completed it and thereby, it is not longer applicable. By completing it fully He did away with it.

Horse Apples!!  If that is a valid statement, then if someone comes to a complete stop at a stop sign, looks left, right, then left, and only then continues to drive they lived that law completely, so no one else ever has to stop at a stop sign.

Oh, yes- and if someone lived their entire life without committing murder, it’s OK for you to go kill someone. And let’s not forget the person who never had sex- that’s the one for me! Thank goodness for that someone who never fornicated during their entire life so that now we all can do it. I’m going back to college!!

Ridiculous, isn’t it? Just because someone obeyed a law, that did away with it? Absurd, stupid, and very, very wrong.

Yeshua did live the Torah to it’s fulfillment, He lived it completely and correctly but not to do away with it (which He confirms in Matthew 5:17.) No, He lived it fully to show us how we are to live it! When He said He came to fulfill the law He meant that He came to interpret it correctly: in the First Century , to “fulfill the law” meant to interpret it correctly, whereas to misinterpret the law was to “trespass the law.” That’s why the “Lord’s Prayer” says we should forgive those who trespass against us- meaning those that sin against us, since misinterpreting the law is a sin.

I have gone over this many times: John says the Word was first, then that Word became flesh. The only “word” John had was the Torah. The flesh that Torah became is clearly Yeshua. As such, that also is hemeneutically accurate since Joel and Jeremiah tell us that in the end days we will have Torah written on our hearts, meaning we will be living, breathing Torahs, ourselves. We won’t ask our brother if they know the Lord because all will know Him. Yeshua says that if we know Him, we know the Father, so it all comes down to Yeshua is the living Torah.

Now, if He is the living Torah, how can He teach anything but what He is? Did you ever read Yeshua telling anyone that they should not do as He does? Didn’t He say a house divided against itself cannot survive, yet His kingdom will never be torn down? If He is the Torah, as we have shown, then to teach or even suggest that those who follow Him do anything except what the Torah says is to teach against Himself, dividing His house and thereby, His kingdom will not stand.

Doesn’t He say that if we love Him we will obey Him? If so, then show me where He said ignore the Torah. Show me where He said Torah doesn’t matter. Show me where He said the heck with God and His rules and regulations, I want you to follow me, instead.

Oh, wait- someone else says that, doesn’t he? That is the one who wants to usurp God and calls Him a liar. Is that who you want to follow? If you follow anyone telling you the Torah is not valid and you can ignore it, you are not following God. That leaves just one other.

The Torah is who God is. He tells us about Himself, he tells us about ourselves, He shows us how to live and how to treat each other. It is what God says we should do, it is what Yeshua did perfectly (in order that He could be the sacrifice He was meant to be) and what He taught from, and it is just as valid today as when Moshe brought it down from the mountain some 3500 years ago.

The Torah is the ultimate User Manual for life. In fact, it is the User Manual for Eternal life! If you ignore it, you will miss out on much that God has for you.

Here’s the part that confuses people: when we live Torah perfectly, we will be saved. The problem is this: we cannot live the Torah perfectly. That is why God sent Messiah Yeshua, to provide the means for us to have a single, once and for all sacrifice that will take away our sins as the Torah’s sacrificial system was designed to do. And Yeshua will take them away not just once, but again, and again, and again until everyone can have their sins forgiven, not once a year at Yom Kippur, but every second of their life. Yeshua came to Earth to live as a human, perfectly in accordance with Torah so that He could then act as our ultimate sacrifice (as it is pointed out in Hebrews) once and for all.

The difference between Torah being lived correctly and incorrectly is what Shaul pointed out, over and over, in his letters to the Messianic Kehilot (communities): if we think we can be saved by living according to the Torah we are dead: not because the Torah is not the way to salvation, but because we have no chance of living the Torah perfectly. If we use Torah as the only means of our salvation we lose before we even start. Yeshua is the only way we can be saved. He did not replace the Torah, He made salvation through it attainable by giving us a “handicap”, so to speak. His sacrifice is our salvation, His death is our life, and His teachings are to live Torah as best we can and to trust in Him to do the rest.

We will all stand before God at the final judgement, and Yeshua will be at the right hand of God. When we, who have given ourselves to Yeshua and who accept and trust Him to be our Messiah and Savior, fall short of Gods commands and are faced with our own sinful lives, Yeshua will stand forth and say, “Father, this one is mine.”

That’s all it will take. Yeshua will stand between us and God, between our sinfulness and His righteousness; God will see us through the righteousness of Yeshua, and as such, we will be acceptable. His blood will cover us, encapsulate us like a cocoon, and we will emerge clean and righteous, forever. We will be transformed from sinful flesh into righteous spirit.

The Torah is the road map to salvation, but there is a great chasm we need to cross that Torah cannot get us across. The only way to span that chasm is to use Yeshua as our bridge between death and salvation. The Torah is what we need to live by, as best we can, and Yeshua is who we need to accept as our guide, our Messiah and our Savior to get us across the chasm between our sinful nature and God’s complete holiness.

The truth is this: Torah is valid and God expects us to live according to it’s rules, regulations, laws, commandments and ordinances. Yeshua is the Messiah, and He also expects us to live in accordance to the Torah. It is what He taught, what He used to explain Himself, and what He is: He is the Torah, in the flesh. Why, oh why, would He teach us to do anything else but live as He did?

Following Torah will not save you, following Yeshua will, but Yeshua said to obey Him and what He taught was the Torah. God promised us (in the Torah) that when we obey we will receive blessings, so don’t follow Torah to be saved- that is a waste and the wrong reason to follow Torah. Follow Torah to receive blessings, to hold God to His promises, and to do as Yeshua did to show Him how much you really love Him.

When it comes to following the Torah, you have to make up your own mind. Read Deuteronomy 28 to see what blessings God has in store for those that obey Torah. And what He has for those that reject it.

Torah won’t get you saved, but it will make life on Earth soooooo much better.

Art Imitates Life Through Supply and Demand

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What can these two things possibly have in common? Our social media, that’s what.

Look at television, Twitter, FaceBook, movies, radio, Youtube, TV sitcoms…art imitates life, and the media is full of sexually sinful activities acceptable as normal (fornication, adultery, homosexuality, even necrophilia if we include dead people in love, as with the vampire movies that are so popular lately), cop shows are all over the TV listings and they show only the worst aspects of civilization, reality TV demonstrating the sickness of society: everything from hoarding to gross obesity to naked strangers in the woods, marriage at first sight (what could be more derogatory to this holy institution that that show?), etc.

The media shoves this drek and schmutz down our throats, stuffs it in our face and feeds it to us on a platter. And then! to add insult to injury, they make us sit through commercials that are little more than an insult to even the least intelligent of humankind. Now, here comes the tie-in to supply and demand: they are able to sell this stuff because the people want it. They can put anything they want in the media but if it doesn’t sell, i.e., if it isn’t popular with the audience, then the advertisers won’t endorse (meaning: pay for it) the show and it will go off the air. So, ergo, the drek we see is because that’s what we want- they supply what we demand.

And what’s the bottom line? Society is going to Sheol, in a handbasket! We are getting closer and closer to the total degradation of God’s creation. In the garden God put us in charge of the world and the animals, and what have we done to it? I don’t even have to answer that, do I?  God also has given us commandments to follow in order that we become separated from this cursed world, and the vast majority of religions (remember- God doesn’t have any religion, only humans have religion) have taught their followers to ignore these commandments.

The “vast number” I am referring to, just so we understand each other, includes the Oriental religions such as Buddhism, Hinduism, also Islam (they do not follow the Torah), and just about every form of Christianity which, for the most part over the past two millennia, has taught that following the Torah is being “under the law” and after Jesus came it is not important and refers now only to the Jews.

God’s laws and His commandments, given to the Jewish people to make available as a lamp unto the world, has been rejected by the world. Basically, God said, “Here ya go- this is the way to live forever” and the world has said, “Thanks, but no thanks. We’ll make up our own rules. The Jews can keep it.”

So, let me get this straight- the Lord God Almighty, King of the Universe and Master of all there is, who created everything and is in total control of everything, who answers to nobody and whom no one can command, says to do something and we say no. And then, we expect to be accepted? Really?

Puh-leeze!!!

The good news is that the lower we sink, the worse society becomes, the more sinful and disgusting we are, the closer we get to the Acharit HaYamim, the End Days, the Final Judgement, the Lord’s Day!!

BTW…the Lord’s Day is not really the Sabbath. The Sabbath is a day for the Lord, meaning a day committed to honoring Him. The “Lord’s Day” is not a descriptive term, it is a possessive term, and throughout the Tanakh it refers to the Day of Judgement.

Therefore, in the midst of the garbage that we have to sift through every day as we read the paper, hear the news on the radio, watch the TV or the surf the Internet, remember that all this is leading to something wonderful. But also remember that we have to get through this without becoming a part of it. You can’t just walk through a cow field without stepping in something now and then, so we need to watch every step we take. We need to pray for discernment, look to the Ruach HaKodesh (Holy Spirit) for strength and guidance (it’s our spiritual GPS) and obey God’s Word- yes, I am talking about the Torah.

When we read about the stone which the builders have rejected we all think of Yeshua (Jesus), right? Well, what did John say Yeshua is? The Word that became flesh, and what is “the Word”? It’s the Torah! That is all there was when Yeshua walked the earth. That is all He taught from, and what the founding fathers of today’s “church” taught and obeyed.

Yeshua was, and is, the Living Torah, He is the rock rejected, so that means the prophecy about the world rejecting Yeshua means that the world will also reject Torah (which it has.) Now, if  you have accepted Yeshua, then, by definition, you have accepted Torah! Therefore, if you say Yeshua is your Messiah, then you must follow the Torah, or you are a liar.

If you believe the Bible, if you have been brought up being told that the Old Covenant is for Jews and the New Covenant is for Christians, if you want to do as Jesus did, then understand this: Jesus said, over and over, that He did as the Father wanted Him to do, and the only instructions the Father gave to us was (and is) the Torah, so Jesus had to be following the Torah. If He didn’t do everything the Torah said to do, then (by definition of sin) He sinned! And if Jesus had sinned, He couldn’t be the sinless lamb of God, could He? And if He wasn’t blameless and without defect when He was crucified, then His sacrifice could not be accepted, and that means we have no hope, no salvation, no chance of ever being with God. And, ultimately, that would mean that God’s plan of salvation will need another Messiah.

Everything that Christianity is based on- Jesus being the Messiah, blameless and perfectly sinless so that His sacrificial death is the path to salvation- is a lie if Jesus isn’t the living Torah.  And if Jesus is the living Torah, and we are to do as he did, then….well, if you haven’t figured it out by now, better stock up on sunscreen and aloe.

The Torah will not save you, mainly because no one can live totally in accordance with it. Forget about the sacrificial laws, just the moral and ceremonial laws and commandments are way beyond what any of us sinful humans can live up to. Yeshua, Jesus- He is our salvation. And that is because He did live the Torah perfectly.

But that is no excuse for ignoring Torah.

Please think about what I am saying. We cannot earn salvation, but we can earn blessings, and we earn blessings by doing as God says. No one can argue with that. That’s all I am saying: to do what God says you should do, you need to know what He says you should do! NOT what some human decreed as necessary.

There is only one place where God tells you what you should do, and it is not in the New Covenant because there is nothing ‘new’ in the New Covenant. You need to read and live according to both the Old and the New Covenants.

It is one book, we have only one God, and there is only one Messiah, Yeshua. .

Who or What; Was or Is; Which is Right?

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Yeshua, called Jesus by most of the world, is recognized pretty much as the Messiah by the Christian world, although He is also called the Lord, to the exclusion of THE Lord, and God in the Flesh, although there is only one God, and the son of God, which He can’t really be if He is God, can He?

Here is an excerpt from my book, “Back to Basics: God’s Word vs. Religion” regarding who or what Yeshua is or was:

Let’s not overlook the fact that He was in existence from the Beginning- He may have been born of a virgin, as the prophecy states, but He certainly wasn’t born as a human is born. He was fully human, but He was not of human origin. He was subject to human frailty and temptation but He was also so completely filled with the Ruach HaKodesh He was, as no other person ever has or will be, able to overcome His humanity.

I know, I know…this sort of “He was – He wasn’t” back-and-forth can give you a headache! Was He human? Yes. Was He God? Yes. Did He die? Yes. Well, if He was God how could He be human, and if He was God how could He have died, and if He was human how could he be God, and if He was Human how could He do those miracles, and if and if…. YIKES!! That’s why it is just so much easier to just take things on faith. Although, being faithful doesn’t mean accepting ignorance. We still need to know what the truth is, and the only way is to hear it from His own mouth. The way He allows us to hear Him is that He gave us The Bible, The Manual. Reading that, and asking Him to guide our understanding by the Spirit, is the best and most productive way to know His word. Since Yochanan (John) tells us in his Gospel at first that there was the Word and the Word became flesh, if we know His Word then we know Him.

Some things we know, historically, about Yeshua was that, first and foremost, His was born into a Jewish family and His name was never ‘Jesus’- that is a translation of a transliteration. For the etymology of the name Jesus do a search on “what’s in a name” in the Search window at the bottom right of this page. We also know His mother and father, what the family business was, that He was circumcised, had been to Yerushalayim at least once (and was left behind there for a week alone), He was baptised by Yochanan the Immerser (John the Baptist), had a wandering ministry, healed many people of different diseases, taught 12 Disciples who lived and travelled with Him for about 3 years, and was sentenced to death by crucifixion. We also are told by the same dependable writers and witnesses that He was resurrected and wandered among the people for about 40 days (40- another well used number in the Bible) until He rose into heaven.

So, where’s that leave us, with regards to the title of this blog? Is Yeshua a “who”, meaning a human being, or a “what”, as in a proper noun such as Messiah? We know He existed and was killed, so do we refer to Him in the past tense as with a dead person? If so, when He was resurrected He became alive, again, and He is forever alive so shouldn’t we say He “is”, as we do when referring to a living person? He was the Messiah for those people, but, then again, He is our Messiah today. He was God’s son and God in the flesh- didn’t He say if you see me you see the Father? To know Him is to know the Father? If so, that fits in with the old Jewish adage that the Torah is to be a mirror so that when we look into it we see ourselves. John says that Yeshua was the Living Torah, that the Word became flesh. Since Torah is still valid and the Word of God, and Yeshua is the living Torah, then Yeshua is alive, so we should say He “is” and not that He “was”, anything. As a living entity, He is a “who” and not a “what”, wouldn’t you agree?

Who He was is why He was able to do what He did, and what He is is why He is able to do what He does. (say that three times fast!)

It’s all a bunch of literary hoopla. It doesn’t really matter who, what, was, is… whatever! Yeshua was the Messiah, He is the Messiah, and there is only one true Messiah; even after all is done and Yeshua takes on whatever mantle of leadership or divinity that He will wear at that time forevermore, who or what He was or is will not change.

God is eternal, Yeshua is eternal ( Yeshua said, “…before Abraham was, I am.”), and past and present are irrelevant when discussing the eternal.

What is important from this discussion is to understand and accept that Yeshua always has been and, until the end of this existence will continue to be, the only hope we have for salvation.

I have collected this laundry list of questions, and I figure when I see Yeshua’s face I can ask Him because He will know the answers. But you wanna know something? When I do see His face, I don’t think any of those answers will have any meaning for me.

Once I see His face, all that is important to me now won’t matter anymore.

His Presence is Always Present

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In the Manual we read about God’s presence. There was the time He decided to go down and see what was happening in Sodom and Gomorrah, He also went down to see what the humans were doing at Babel, His presence filled the Tabernacle and the Temple, and how many times have there been when you were worshipping and you felt the presence of the Lord all around you?

It’s really nice, isn’t it? For me, I feel spiritually relaxed, unburdened and often I cry: the tears just come all on their own. Tears of joy, of comfort and of peace.

The problem is that it doesn’t last. We feel His presence, we can actually even sense His touch: that sort of chill that goes through you. I remember when I first experienced that as the Ruach haKodesh (Holy Spirit) physically entered me. I felt totally ethereal, like I was spirit. It happened about 18 years ago, and it still gets to me, emotionally and physically. I still get all teary-eyed when retelling it.

Whenever we feel His presence it is wonderful. Why then don’t we feel it all the time? After all, God is omnipresent, is He not? That means that He doesn’t really “go down” to anywhere- He is already there. God is always right here, just a hand’s reach away from us, ready to grab us as we fall or hold us back when we go rushing into disaster.

His presence is always present, so why don’t we always feel it? The truth is painfully simple: we can’t come into His presence because we are too into ourselves. The Holy Spirit may live within us, but we have to give it more room if we want to feel it more often. A small paper cut on the finger will hurt when we get it, and then we get used to the pain and it seems that it no longer hurts, until we get lemon juice in it. WOW! Then you remember you have the cut!

The Holy Spirit is much nicer than a paper cut, but the idea is the same. We become inured to it’s presence and we forget about it. We don’t remember it’s there until we pour some lemon juice on it, the lemon juice being our sinful actions, words or feelings. When we are doing something sinful we are then reminded by the Spirit that it is still there. It causes us pain, and helps us to want to wash off the sin like we wash out the lemon juice.

With a paper cut, we put a bandage over it to stop it from hurting. How many of us have put on a spiritual bandage to prevent ourselves from feeling the Ruach when it wants to remind us it’s there?  Every time we do not “die to self” so that the Spirit can live more fully within us, we are placing a band aid on the Ruach. The more bandages on the Ruach, the less likely we will feel the sting of sin when we do something wrong in God’s eyes. And the more we cover it, the less we sense His presence, so it seems that God is not near us. But He is near- He is right there, at your side, at my side, holding out His hand and asking us to take hold.

If you want to feel the presence of the Lord more often, more intently, and more completely, remove the bandages. Allow the soreness of sin to remind you quickly and painfully that you are not doing as the Spirit leads.

We are a container- we are filled with ourselves and with the Spirit, but the container can only hold so much. If you want more Spirit, you need to make room by getting rid of more of yourself. I used to be frightened to death by that statement (literally, since this fear of losing myself meant that I was rejecting the truth about Messiah Yeshua); but now, after I faithfully took that leap and accepted Messiah, I find that I am not really losing who I am, I am just becoming a better me. The more the Spirit leads me  ( scratch that, change it to this):  the more I allow the Spirit to lead me, the better a person I am.

I have been given the gift of humor, and I used to misuse it by making people laugh with nothing but bawdy jokes, and I used foul language to shock the humor out of people. I can tell you this: it worked a lot, but it also got me in a lot of trouble. I still find exotic humor (OK, OK…yes, I admit it, they’re dirty jokes) funny but I have “toned it way down”, and I can still be funny without being sinful. Richard Pryor was one of the funniest men I ever heard, and he was well known for being filthy, but he was also exceptionally funny (when he started out) on the Ed Sullivan and the Tonight shows, and there were no dirty jokes allowed on those shows. The spirit of humor God gave me is like anything else from God- how well I use that gift is based on how much I let the Spirit guide me in it’s use.

God is always here, he never leaves, He never sleeps, He doesn’t need to hit the head; God’s presence is always present. It’s us, it’s me, it’s you, it’s the flesh that prevents the Spirit from being felt and it’s our self-absorbed nature that numbs us to God’s touch.

All any of us needs do to feel God’s presence is to reach out to Him, but to do that we need to let go of whatever we are holding on to. What you are holding on to, you need to determine for yourself.

What’s in a Name?

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A rose. by any other name, would smell as sweet. So said Juliet in the play “Romeo and Juliet.” She was making a point: just because Romeo’s last name was that of the family’s enemy, Romeo, himself, was okay. His name was irrelevant.

Is that the same with Yeshua, mostly  known by the world as Jesus? Is there really a difference?

The etymology of Jesus is that Yeshua, the Hebrew name that means ‘God’s salvation’, could not be translated into Greek because culturally, religiously and in every other way the Greek’s had no such identity to refer to: think of trying to interpret the word “snow” into the language of the people living on Easter Island, who have never seen or had snow, ever, in their history. So what happened with Yeshua is that when translating into Greek they used a transliteration: a word that sounds like the name, which was “Jesu.”  When Latinized, Jesu became Jesus.

Christ comes from a similar evolution of words: Mashiach (Anointed One) also had no Greek counterpart so, using the bastardized Hebrew-Greek of the Septuagint, Maschiach got to be Cristos (the act of spreading oil on a shield, representing the anointment by oil) and that became Christ. So Yeshua ha Maschiach became Jesu Cristos, then (finally) Jesus Christ.

That brings us back to the original question: what’s in a name? For Juliet, Romeo’s name meant nothing, but is that true for God and for His Messiah?

We are told that all who call on the name of the Lord will be saved, so that begs the question: does it matter to God which name we use? If ‘Jesus’ is a non-name, but ‘Yeshua’ is known to people as ‘Jesus’, when we call on the name ‘Jesus’, or pray in the name of ‘Jesus’, does it have the same level of authority that His real name, ‘Yeshua’, has? Now that I think about it, is ‘Yeshua’ OK? Didn’t the angel tell Yosef to name the child ‘Immanuel’? That means “God with us”. To me, ‘God with Us’ and ‘God’s Salvation’ are much more powerful and authoritative than some translated transliteration. Right?

Aren’t we also told in Revelations , a well as in the writings of different prophets, that the Messiah will be given a new name? A name that only He knows? That seems to impart a lot of importance to which name we use.

Yitzhak (Isaac) was named that because Sarah laughed when the angel told Abraham he would have a son. And Yakov (usurper) was named that by means of his birth (grabbing Esau’s heel) and he lived up to that name, right? And didn’t God tell Nathan the Prophet to change the name of Solomon to Jedidiah (beloved of God) because God loved the child? And didn’t God tell Hosea what names to give his children so that they represented what God wanted the people to know? It seems that names are very important to God.

Jewish folklore (I just learned this) also puts great importance on the name. It is referred to as kishmo ken hu–“Like his name, so is he” (1 Samuel 25:25). Traditionally, at birth the Hebrew name given is something that the child will (hopefully) grow into and represent later in life; then, an English (or whatever language is appropriate) name with a similar meaning is also given.  My English name is Steven Robert (my mother liked Steven and Robert is after one of my fathers best friends) but the Hebrew is Shaul Baer. I doubt very much that my parents gave me a Hebrew name then the English, since they were not religious or knew the Lord, so my Hebrew name came from the translation of the English. Actually, there is some truth to my names: the Hebrew should have been first, then the English, but in my case it is backward, and I was a breech birth, so maybe….?

Where does all this bring us? It brings us here: if names are so important, does that mean all who have called on ‘Jesus’ are not saved? Does the name ‘Jesus” has no value to God? When we pray in the name of ‘Jesus” are those prayers ignored?

Of course, I can’t speak for God or Yeshua; personally, I think that using the name ‘Yeshua’ is important and shows the proper respect for the one who bears it.

We are told, over and over, that God knows the heart. I think, knowing God’s compassionate and understanding nature, if we are truly repentant and come before God with a broken spirit and a contrite heart, as David did (Psalm 51), then the names or words we use are secondary to what our heart is “saying”, as far as God is concerned. Therefore, my answer to , “What’s in a name?”  is that the name is important and deserves to be honored, but so long as our heart is in the right place and our T’Shuvah before the Lord is genuine, names and even words are unimportant. Those that are mute from life, who can’t even speak in their minds, can communicate with God, can’t they? If there is someone who recognizes God as the only true God and knows, spiritually, that He exists but just has never heard the name or read the Bible, is God going to ignore that person just because he doesn’t know with which name to call upon Him?

Each of us has to choose for ourselves. Being Jewish I am much more comfortable with the Hebrew name ‘Yeshua’ than with ‘Jesus’, which represents many bad things to Jewish people. And for that same reason I understand the vast majority of Gentiles are more comfortable with Jesus. I don’t think God cares that much which name we use, but I do think Yeshua appreciates being called upon with His real name. Just my opinion.

As for me and my house, we will call upon the name of Yeshua, because well, …that’s His name.

Parashah Sh’Mini ( On the eighth day ) Leviticus 9:1-11:47

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Every time I read this parashah I do not understand the answer Aaron gives to Moses after Nadab and Abihu are destroyed for offering incense that was done in a disrespectful and unauthorized manner. I suppose it has to do with God accepting the sacrifice but since Aaron lost his children, he was not in the proper spirit of thankfulness to eat the sacrifice.

What do you think?

The main section of this parashah is all about one of my favorite pet peeves with Christians, and one of the foundation stones of my ministry- not that everyone has to stay Kosher, but that the Kosher laws are just as valid today, for everyone who worships God, as they were then. Just as valid as not murdering, God is the only God, not to have graven images, and not to commit adultery.

My ministry is all about the fact, yes- the FACT– that God has no religion.

The Kosher laws are about more than clean or unclean, because the word used here is not just clean, as in shiny and white, and nice smelling. It is used one other time in the Bible- it is used to describe the violation of Dinah when she was forcibly raped. God doesn’t see the Kosher laws, as I read what He says, as just about food: to God, that which He says we should not eat is not even to be considered a “food.”

Here is a translation of the last lines of today’s parashah, taken from the JPS version of the Tanakh:

43 You shall not draw abomination upon yourselves through anything that swarms; you shall not make yourselves unclean therewith and thus become unclean. 44 For I the Lord am your God: you shall sanctify yourselves and be holy, for I am holy. You shall not make yourselves unclean through any swarming thing that moves upon the earth. 45 For I the Lord am He who brought you up from the land of Egypt to be your God: you shall be holy, for I am holy. 46 These are the instructions concerning animals, birds, all living creatures that move in water, and all creatures that swarm on earth, 47 for distinguishing between the unclean and the clean, between the living things that may be eaten and the living things that may not be eaten.

Notice that God doesn’t say which food is clean and which isn’t. He says “living things”; in other versions I have read He calls them beasts, but not “food.”

To violate the laws of Kashrut (Kosher laws) is more than just eating something you aren’t supposed to eat. It is a violation of all that being separated from the world means, it is a violation of what being holy unto the Lord means. It is a violation of all that God wants us to be, and all that God represents.

Maybe that’s why it comes right after we are told how Aaron has cleansed himself before the Lord. Being clean he was able to present the sacrifice to cleanse the people, which then separated them from the world and, thereby, could bring them in communion with God. That communion with God, that closeness to Him, was evidenced by the fact that once these sacrifices were presented, correctly, the presence of the Lord appeared to all the people.

When we do as God commands, His presence is able to be with us.

Yeshua did away with sin’s bite and the sting of death, but He did NOT do away with any of the commandments of God found in Torah. Just the opposite- He confirmed them all by living them correctly, and teaching others what they really meant. Yeshua (Jesus) is called by Yochanan (John) the Word that became flesh- the Living Torah. If Yeshua is the living Torah, how could He teach anything against Himself?

I have written about this before, so search for “kosher laws”, “mark 7″ or Acts 9” because I am not going into the different misinterpretations of “Kosher” today. I just want to leave today’s message with this simple statement: being separated from the world is the only way we can come closer to God. I mean, it just makes sense, doesn’t it?: God is holy and the world is cursed. Not much in common there.

If you want to be closer to God, you need to get yourself further from the world. True, eating ham will not send you to hell and not eating ham will not get you into heaven. On the other hand, eating ham will separate you more from God and not eating ham will being you closer to God.

It’s your choice- is pleasing your palette more important than pleasing the Lord? Is ham more important to you than Ha Mashiach?

Here’s the real choice: do you want to be closer to God or further away?

Empowered or Enabled?

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Although the definition of these words is very similar, meaning to give someone the ability to do something, the connotation (general usage) is that to empower is to help someone do something beneficial for themselves, and to enable is when we allow someone or support them in doing things harmful to themselves. For instance, we empower people to feel good about their job by paying them a fair wage, and we enable people to hurt themselves when we give money to a homeless person (unfortunately, the money usually goes to drugs or booze- that’s why I don’t give money to beggars but I do offer to buy them food. It takes more of my time to get them something, and it costs more than just giving them change, but it helps them more, and I feel much better. Try it.)

Therefore, if you allow me these usages (’empowering’ is good for you and ‘enabling’ is bad for you), the question today is, “What is your religious leader doing for you spiritually? Are you being empowered to do as the Lord asks, or are you being enabled to do what is easy and comfortable for you by being given ‘excuses’ for ignoring God’s commands?”

Another way to look at this is to start by remembering that God has told us, over and over, how He will bless us when we do as he commands, but when we refuse (i.e., reject Him) we will be cursed and will not receive those blessings (check out the beginning of Vayikra and D’varim, Chapter 28, as well as N’Varim, the writings of the Prophets.) If you are being taught that the Torah is still valid and that Yeshua (Jesus) observed Torah and taught others to do the same, and that Shaul (Paul) did not say ignore Torah but only was talking about how Torah will not be needed AFTER Yeshua returns and is still necessary and should be observed, then you are being empowered to receive all of God’s blessings.

On the other hand, if you are being taught Replacement Theology (the Jews are no longer the Chosen people) and that Yeshua did away with “the Law” so that all you need to do to be saved is ask God for forgiveness and you can pretty much go on living as you have, you are being enabled to sin. And if you lead a sinful life, without any concern for God’s commandments or ordinances, you will not receive His blessings (other than the ones He will probably still give you, now and then, only because He is a loving and compassionate God) and you may find yourself being told by Yeshua that He does not know you.

Don’t forget those parables about the maidens who were left out of the wedding, even though they were invited, because they came up short-handed at the time the groom arrived; and that Yeshua told us there are many who will call Him Lord but at the Judgement He will reject them because they did not follow Him. Check it out in Luke 6 (“Why do you call me, ‘Lord, Lord,’ and do not do what I say?), and it’s also in Matthew. Didn’t Yeshua say that if we love Him we will do as He commands? And what did he command us to do? To follow Him, and He followed Torah, so we need to follow Torah, too.

Yeshua did as His father told Him to do, which is what God tells us all to do, which is found in the Torah. God has no religion, only Torah. Yeshua is the living Torah, so to ignore the Torah is, literally, to ignore Yeshua. And if you ignore Yeshua you will not be on the path to salvation, you will be traveling the Highway to Hell.

I am not saying you will absolutely go to hell if you don’t completely follow Torah, because just trying to observe Torah will not save you. Faith will save you, but if you CAN follow Torah…if you can live every stroke of the pen in Torah as Yeshua did, then you don’t need Yeshua to be your sin sacrifice. Of course, if any human being could follow Torah exactly and completely, then that person would screw up the curve and Yeshua wouldn’t be needed. That means there would be three people in heaven: God, Yeshua and that one creep who ruined it for the rest of us!

It comes down to this: we are saved by faith. Faithfully believing in the existence of God, faithfully believing that Yeshua is the Messiah who sacrificed His life as a sin sacrifice for all of us, AND faithfully doing T’Shuvah, which is demonstrated and proven by spending the rest of our lives sinning less by obeying God more. That means that following the Torah will not necessarily get you into heaven, and not following it will not necessarily keep you out, but the more you follow it the more blessings you will receive on Earth (as God promises), the more fruit you will produce to bring before the Lord at Judgement Day, and the closer you will be to Yeshua.

If you are being told that you need to obey God, which means all that God says we should do to worship Him as He commands us to do in the Torah and as Yeshua confirms we should do, then your religious leaders are empowering you to receive God’s blessings and helping you to be the greatest in the Kingdom of God.

If you are being told by your religious leaders that the Torah is dead, all you need to do is accept Jesus as your Saviour, ask for forgiveness and (pretty much) that’s all it takes- it is set, it can’t be taken away and your are guaranteed to go to heaven so long as you are a “good” person, then you are being enabled to sin and they are separating you from God, preventing you from receiving all His blessings, and possibly giving you a ticket straight to Sheol.

It’s up to you to decide what you will do, not anyone else, because God will hold you totally accountable for what you do.

Promise or Threat?

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I once knew someone who saw the “If:Then” statement not as a conditional event, but as a threat. If you promised something good, that was always nice, but if the promise was conditional, then it was a threat. If I said I will do this if you do that, doing my side of the agreement was expected, but the idea that I would not do what I promised if the other side of the agreement was reneged on? What I heard was, “How dare you threaten me!”

God makes promises to us that are conditional. Even the promise of salvation is conditional: after all, don’t we have to ask for it? If we ask for it, He is good to grant it (all who call on the name of the Lord will be saved) but it takes more than that. Throughout the Manual we are told that it is by faith alone we are saved, but that also is conditional because Yacov (James) tells us that faith without works is dead. God’s promise of salvation is like a spiritual bank account: we don’t need to deposit a penny to open it up, we just need to ask for it, and whatever we put into it we are guaranteed to gain interest. When we appear before God at His Throne of Judgement, we turn in our bank book and receive what we are due: that’s when we receive God’s side of the promise. If our URA (Ultimate Retirement Account) has had many deposits placed into it, when we turn it back in to God we receive a tremendous return, just as He promised; however, if we have not made any deposits, it is no more valuable than what we originally paid into it: nothing! And that is exactly what we will receive. Make deposits, be told to enter into the joy; have an account with nothing in it, be turned away into the darkness where people wail and gnash their teeth.

That’s right- your salvation is guaranteed if, and only if, you meet your end of the promise, which is to produce good fruit, to make deposits, to have more to present back to God than what He gave you to start with.  In D’varim (Deuteronomy) 16, when we are told about how to appear before the Lord at the three festivals which are celebrated in Yerushalayim, we are told not to appear before the Lord empty handed. I believe this has a deeper meaning than just regarding the sacrifices: I believe that we are being told whenever we come before the Lord we should bring something with us to present to Him. And at the Last Days, the Final Judgement, when we come before the Lord, God expects us to present to Him our faithful fruit: the good works we have performed as a sign of our repentance and T’Shuvah. If we come empty handed, we will be turned away.

Face it, people: there is no free lunch, not even at God’s table! We are told by well-meaning religious leaders (probably because it sounds so attractive) only how salvation is a free and irrevocable gift. That’s true: when we confess our sins, ask for God’s forgiveness and accept Yeshua as our Messiah, we receive the gift of salvation from God. No one can take that from us- no one! But we can throw it away, and many do, I am sorry to say, without even realizing it. I think that’s because we understand “free” to mean unconditional, but that is wrong. We receive the gift, we are given a guaranteed place in heaven, but we still have to show up with our offering or we don’t get in. And that offering is the fruit of our salvation: our history of good works, the proof of our T’Shuvah. No fruit, no entry. He kept His promise but we reneged.

Instead of being told salvation is “free”, we really should be told salvation is “priceless”. We can’t buy it, we can’t earn it, we can only receive it by asking, but it isn’t “free” because we do have to do contribute into it for it to be redeemable.

Remember the parable about the Master who gives his three servants talents before he goes on a trip? The two returned more than he gave them and were welcomed into their Master’s joy, but the third did nothing with his talent, and returned only what he was given. He was thrown out into the darkness.

There’s also the parable about the fruit tree in the garden that was tended but gave no fruit. After a few years of fruitless existence, the owner of the garden said to uproot the tree and throw it out of the garden.

The parables Yeshua gave us about having to do something with the gift we receive are, to me, undeniable. Yes, salvation is free when we receive it, but unless we put something into it it will be worthless when we redeem it. And yes, it is irrevocable in that God gave it and no one can take it away, and God will not ask for us to return it, but He expects it to be returned to Him with interest. If we fail to water that tree and produce fruit, or we bury it and do nothing with it to make it worth more, we will reap what we have sown.

This is a hard word to hear, but it is the truth: salvation is free but it is conditional, and God’s promises are real and totally trustworthy but we have to live up to our side of the agreement to receive them.

The promise is eternal joy, and the condition is that we will be saved from our own sin if we (1) confess it, if we (2) accept Yeshua (Jesus) as our Messiah, and if we (3) do T’Shuvah (atonement) and live the rest of our lives producing fruit so we do not come empty handed before the Lord at the Final Judgement.

We are told that it is all just so easy- call on His name and be saved! Halleluya!! Well, that’s true, but that isn’t all of it: you need to change, you need to pay into your salvation, and God’s promise is worth exactly what you put into it, so when we keep our side he will keep His side. It’s that simple, it’s that plain, it’s that way.

The good news is that God always keeps His promises: the bad news is that we most often don’t.  I strongly urge all of us, me included, to make sure this is one time we don’t mess up.

Parashah Pesach (Exodus 12:21 – 12:51)

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Weren’t we in the book of Leviticus last week? How’d we get back to Exodus?

Today, actually tonight, begins Passover (‘Pesach’, in Hebrew.) As such, this being one of the most important and happiest of all the Holy Days God gave us, we read this portion of the Torah and then get back to Vayikra next week.

Passover is a Holy Day that is somewhat misunderstood, by both Jews and Christians. If you ask most any Jewish person how long Passover lasts, I’ll bet the answer you get is “7 days”, but that’s wrong. “Passover” only lasts from evening until midnight, when the angel of death passed over Egypt. The 7 days that we fast (no leavened products, i.e.. nothing with yeast) is called Hag Ha Matzot. It is the Feast of Unleavened Bread that lasts 7 days. Another thing that is misunderstood is that Passover is when God said we should celebrate the new year; God never said that Rosh HaShannah is the Jewish new year. In Exodus God tells Moshe that this day (the day the Jews left Egypt) is to be the first day of your year. Rosh HaShannah, the Jewish New Year, is a Rabbinical holiday and not a God ordered Holy Day. The day that it is celebrated on is a God-ordered Holy Day, but that day is called (by God) Yom Teruah, or Day of Trumpets. It is a memorial day.

From the Christian viewpoint, because of the undeniable association of the sacrificial death of Yeshua (Jesus) on the day after Passover, leading to His resurrection on the third day (Sunday, the beginning of the Jewish week, as we are told in the Bible) the sacrifice of the Passover lamb is considered to be what Yeshua underwent, which was a sacrifice to absolve us of our sin. Especially since He is often referred to as the Lamb of God. Even the Jewish people, for the most part, believe that the Pesach lamb was a sin sacrifice.

Oh, oh…not so, oh no. The Passover lamb was sacrificed, yes, but it was a thanksgiving sacrifice, a peace offering, not a sin or guilt offering.

Go back and read the first chapters of Leviticus we just went through- it describes how the different sacrifices are to be administered by the Kohen. There is only one type where the person offering the sacrifice also partakes in the eating of the sacrifice, and that is the peace offering. God demands that the Passover lamb be roasted and eaten by those offering it, so that makes the Passover sacrifice a peace offering, not a sin offering.

But didn’t Yeshua offer Himself as a sacrifice for sin? Yes, He did. Well, when do the Jewish people offer their sin sacrifice? That’s on Yom Kippur.

You see, Yeshua is both sides of the coin, so to speak: His sacrifice to overcome our sin was on Passover, and the Passover sacrifice is a peace offering to God. When we think about it, isn’t the Messiah supposed to bring us all back into relationship with God?  So when He sacrificed Himself as a sin offering, didn’t that also allow us to come into relationship with God? Wasn’t the curtain torn from the top down? From God to us? When Yeshua died on that execution tree, His sacrifice was both the sin sacrifice that comes at Yom Kippur (the final one that will be at the End of Days) and the peace offering that brings us back into relationship with God. His sacrifice counted then as two- the sin sacrifice to cleanse us before God and the peace offering that will bring us into relationship with God. They may be a little backwards to us, since our time is linear, but God’s time is different. What Yeshua did back then was for then, and for now, and for the rest of time; one sacrifice to accomplish two things, from then until forever.

Isn’t God just amazing?!? It gives you goose-bumps. Now do you see the real association between Passover and Yom Kippur? We usually associate Passover with freedom from physical slavery and follow it up with Shavuot, the giving of the Law on Sinai as a “one-two punch” against sin. For those that accept Yeshua’s Messianic calling as true, these two Holy Days also represent the freedom from spiritual slavery and the giving of the Ruach HaKodesh, the Holy Spirit, which only because of Yeshua’s sacrifice can now indwell forever. Prior to Yeshua the Ruach fell on the person, but was lifted up later. Only because of Yeshua can that Ruach now indwell and remain.

And there’s another misunderstanding- as nicely as this all fits, Passover is not really associated with Shavuot, but with Yom Kippur. Passover and Yom Kippur are the two sides of the same coin, sacrifice for sin to cleanse us and peace offering to bring us back into relationship with God. Again I ask, isn’t that what the Messiah is supposed to do?

I also do two things at once to my Christian friends at this time of the year: I teach them by kidding with them and rebuking them at the same time. I ask them if they ever considered that as they are celebrating and honoring the resurrection of Yeshua, they are eating something that He would find to be an abomination and an insult on His table?

Think about it before you buy that Easter ham. Also think about it when you have bread and cake all next week. Yeshua told his Talmudim (Disciples) to beware the Hametz (yeast) of the Pharisees;  Yeshua and all His followers fasted from yeast during the celebration of Hag ha Matzot. Do you want to do as Yeshua did? Do you really want to please God?

If you do not normally fast during the 7 days after passover, try it. I am sure there are many who fast from something for a day or a week to get closer to God. Don’t you think that fasting as God says you should would bring you that much closer to pleasing Him? To being in communion with Him?

Forget the ham- do a turkey or a chicken. No lamb- that is not allowed because the lamb is the demanded sacrifice and it must be done at the Temple, but the Temple doesn’t exist anymore so we don’t do lamb on Passover. Chicken, turkey, maybe a nice brisket, no bread- only matzah for the next week. No cakes, no nothing with any yeast in it at all.

Try it. Do what God says and He promises to bless you (read Deuteronomy 28.) Don’t get all caught up in that drek about obeying Torah means you aren’t under the blood- that’s nothing but a bunch of fertilizer taught by those who don’t understand and don’t want to obey God to those who don’t want to make their own decision about how to worship God.

Here are my two most favorite ways to eat matzah: spread butter lightly over it with salt (warm the butter a bit first or it will crack the matzah)- YUM!!! And for breakfast eat Matzah Brei: soak matzah in warm water, when it’s soft wring out the water (carefully) and then drench the matzah is an egg wash with a little milk (and cinnamon), then fry in a frying pan greased with butter. Serve hot with syrup or sugar. It’s sort of a Jewish french toast, and I cannot believe you won’t LOVE it!

Chag  Sameach!!