Countings) Exodus 35:1 – 40:35

March 24, 2017 Leave a comment

In order to be in alignment with the Gregorian calendar, some Torah readings are doubled, as in the case of these last 6 chapters of Exodus. This dual parashah (hence, Parashot in the title) minutely details the finalization of the building of the Sanctuary. We are told that the people, who just committed the terrible sin of the Golden Calf, have now turned their hearts back to God. They give the necessary materials for building the Sanctuary (cloth, skins, precious gems and metals, etc.) with so much generosity and zeal that the workers have to ask Moses to command that the people stop bringing these items, as there is far too much material for the workers to use.

The manufacture of the separate parts of the Sanctuary is completed, and God decrees that it be assembled on the first day of the first month, which is the first of Aviv (now called Nissan), the spiritual New Year. After erecting the Sanctuary, Moses anoints the building, the items in it and the Priests. After doing so, God’s Shekinah glory so fills the tent that even Moses is not able to go inside. From that moment on, the cloud stays over the tent to show that God is ever-present (during the day it was cloud, and at night the cloud was filled with fire. Imagine how awesome that must have looked!), and when the cloud was withdrawn, it went ahead of the Israelites to lead them to their next destination.

In Chapter 39, verse 42 we are told that when Moses inspected all the work the people had done, he saw that they had done everything God commanded, exactly as God had commanded them to do. Then Moses blessed them.

To me this is a very important statement, that not only had the people done all that God said should be done, but they did it as God had told them to do it– not how they thought it should look, not with whatever materials they wanted to use, or with colors they preferred, but they did it all, just as they were commanded.

Are we like that today? In my opinion, we are far from that. Look at all the different ways we have created to worship God: all the different religions, rites and regulations not found anywhere in the Scriptures. Even within Judaism, we have Chasidic, Orthodox, Conservative, Reform, Reconstructionist and Messianic sects. Yes, all read the Torah but all do not follow the commandments the same way. Yes, all are “Jews” but the Messianic Jews are not considered Jews by the other “mainstream” sects, and from some Chasidic viewpoints, they don’t even consider the Orthodox as real Jews because they are more relaxed in their observances.

As anyone who reads this blog knows, my message to the world is this: God has no religion! People have created religions, and each one worships differently than the other, so by definition we can’t be at the same place the Children of Israel were when the Sanctuary was built- we are not all doing what God said we should, exactly the way He said it should be done. Not one of us.

Some are closer than others, and (I am not being prejudicial here) the Jews are the closest of all, mainly because their foundation for worship is based solely on the Torah. Most Christian religions have their foundation built upon the writings of the New Covenant, and they (again, not meaning to be unfair or judgmental) for the most part ignore the Torah. Funny thing, though, is that they don’t realize there is nothing in the New Covenant that is different from the Old Covenant; in truth, everything Yeshua (Jesus) taught is solely from the Tanakh (entire Old Covenant) because that was the only Word of God that existed.

God gave the Torah, through Moses, to the Jewish people in order for them to do as God wants us all to do- they were supposed to show the world how we all are to behave. God called the nation of Israel to be a nation of Priests and, as such, examples to the rest of the world regarding how to worship Him and how to treat each other. Torah was given to the Jews, but it is for the whole world.

The Tanakh (the Old Covenant) is sort of a “Torah 101” class for the world.

A few millennia later, along comes Yeshua, the Son of God and Messiah to the world. He is sent to the Jewish people because they are God’s Chosen nation, and have already had the prerequisite class, Torah 101. Now, it is time for Yeshua to teach the advanced class, Torah 202. Since this was an advanced class, everything He taught was based on the previous teachings. He goes beyond just teaching Torah by using the entire Tanakh to demonstrate who He is and to instruct the Jewish people so they can have a more advanced understanding of Torah. The Jewish people knew the P’Shat, the written words, of the Torah but did not understand the deeper meanings; Yeshua taught the Remez and Drash of the Torah (for a detailed description of Torah exegesis, click here: Pardes), which is why He used parables and riddles.

You see, Yeshua wanted to give the people a deeper understanding of what God was saying to them, and these lessons were very advanced. By using parables and riddles, which require deep thought to find and understand the answer, He was teaching them the tools they needed to be able to more completely understand the Bible. I think that is why Yeshua was surprised that after three years with Him, His own Disciples did not understand the meaning of many of His parables. Ultimately, as with His Disciples at that first Shavuot after His resurrection (Pentecost), it is after we have the Ruach Ha Kodesh, the Holy Spirit, within us that through that Spirit we can see the deepest meanings of God’s word.

Moses blessed the people for doing what God said to do, the way God said to do it. If Moses is willing to bless for doing as God said, think how much more willing God will be to bless for doing as He says! In fact, if you read Deuteronomy 28, you will get a detailed listing of all the blessings God will shower on you for acting in accordance with the Torah. But don’t stop there- read on to learn of all the T’souris (curses) you will suffer if you refuse to obey. God won’t really do all those bad things to you because that you get just for living in the cursed world we live in. God’s blessings are protection from the world, and we have that protection when we walk under His wings, i.e. obey His word in the way He said we should.

I am not saying that anyone who is not strictly in accordance with the Torah will go to Hell- no one can live strictly in accordance with the Torah, which is why we needed the Messiah! Duh! What I am saying is that God will send more blessings to you, the more you are in obedience to His instructions. Yeshua’s sacrifice covers our sin, but only when we are truly repentant of that sin; if you think that Yeshua died for your sins so you can live your life any-old-way you want to, you are in for a very unpleasant surprise!

It’s really simple: God gave the Torah to the Jews to show the world how to be. The closer we are to observing the Torah, the more blessed we will be; it should be no surprise that the converse is true, meaning that the further away we are from Torah observance, the less blessed we will be. Ignoring the Torah entirely will result in eternal damnation.

As with everything else, you need to make up your own mind: do you want to be more blessed, or less blessed?

Parashah Ki Tesa (when you take) Exodus 30:11 – 34

March 17, 2017 Leave a comment

Wow! This parashah is really full of such wonderful stuff: the formula for the incense, God giving the Torah to Moshe (twice, in fact), the sin of the Golden Calf, the sacrificial attitude of Moses, refusing to allow God to make a nation from himself so that the people survive (even asking God to blot him out with the people), Moses also begging God to travel with the people or leave them where they were, and finally we are told of the Divine attributes of God (in Judaism called the Imitation of God), which God, Himself, calls out as He passes by Moses.

With all of that, what shall I talk about today? None of it. I want to talk about something that is in-between the lines, something mentioned in the Chumash commentary but not mentioned directly in the Tanach.

What I am referring to is that when Moses left to go up the mountain to meet with the Lord, he left two people in charge (Exodus 24:14): Aaron and Hur. Aaron from the tribe of Levi and Hur from the tribe of Judah, yet when the story of the Golden Calf begins we only hear about Aaron. The Chumash explains the traditional belief is that Hur resisted the people’s wishes for an idol and was put to death by them. Seeing this, Aaron decided he better build the idol.

The Chumash states that Aaron’s deeds were not correct, but the “spin” they give is that he was stalling, hoping for Moses to come back in time to stop this. Another explanation is that Aaron was a man of peace, so seeing resistance as futile and fearing division within the tribes, he acquiesced to the demands of the people.

Really? So because Aaron was a man of peace, he ignored (in truth failed to perform) his duty as the Cohen HaGadol (High Priest) and rejected the commandments God gave the people so that they wouldn’t fight among themselves? Sounds more to me like Aaron was interested in saving his own skin. Clearly, the idea of being a martyr did not appeal to him, whereas Hur became the first martyr in the bible.

Sidebar: it is usually taught that Stephan was the the first martyr mentioned in the bible , but when you consider the (Merriam-Webster) definition of the word:

A person who voluntarily suffers death as the penalty of witnessing to and refusing to renounce a religion.

when we talk about the first martyr mentioned in the bible, it seems Hur should hold that distinction.

Here is what I see- Moses, representing God’s ideal government of both religious (prophet) and civil (king) authority in one position (which is what we will have under the rule of Messiah), goes to commune with the King of kings, and leaves two people in charge. One whose authority is religious (Aaron, from the tribe of the priesthood) and one whose authority is civil (Hur, from the tribe of Judah: remember that Judah will hold the scepter until Messiah/Shiloh comes, which was the blessing that Israel gave on his deathbed in Genesis 49:10.) This is a precursor of the times at the end of the Prophets, when a king was requested who would rule separately from the Prophets (1 Samuel 10), setting the standard of separation of church and state that still exists today.

The authority of the prophets comes directly from God, and the authority of the king comes from the people. Oh, yes, we read how God told the prophets who they should anoint, but we see later that the kings set themselves up more often than a prophet did. And today the political power of nearly every single nation is from human choice, not Divine announcement.

I believe that the bible shows us (starting in this parashah) that civil authority is what the people prefer, and yet the best authority is the one God grants. Whenever we listen to humans instead of God, we reject God and fall into sin, and when the religious authority succumbs to the civil (as Aaron did), all hell breaks loose. We see this happen throughout the bible, and yet we never seem to learn. Even today we still have rejected God- He has been taken out of our courts, out of our schools, and replaced with political correctness under a one world court called the United Nations.

The ideal government God designed is the one that the enemy of God, the Son of Perdition, will establish. That is why, I believe, it will be so powerful and will only fall to the Divine intervention of God. The prophet-king government, a Theocracy, is what God wants on earth. We had it under Moses, and the first time we tried to break it up (in this parashah) we see that the government failed to function.

For you and I what this means is that we need to decide who we will follow- God or Man? Yeshua (Jesus) tells us to give unto Caesar what is his, so we pay our taxes (correctly!) and obey the laws of the country and municipality. But what we see from our religious leaders today is coming more and more under a civil dictate than what God says: in both Jewish and Gentile places of worship we see not just allowing some members to remain members even after professing they are homosexual, but support of that lifestyle as acceptable. We see churches and synagogues presenting their position for or against candidates for office. I agree we should support those politicians that are god-fearing, but we are supposed to accept that God is in charge and He will put in authority whomever He chooses- our political choices should be secret. After all, isn’t the right to a secret ballot one of the most important rights we have fought for? If we have shed blood so that we can vote for someone in secret, why then do we go around violating that secrecy by announcing who we will vote for and (even worse!) demanding to know from others who they will vote for?

We are just so wrong in everything we do, yet we continue to do wrong even in the face of history and seeing, over and over and over….and over…how when we reject God’s path we walk into a pile of manure.

OY!!

Until we have that perfect, Divine government under Messiah, we will have to work within the political system we have. Historically, every attempt at returning to the Mosaic government has failed: the leaders of these attempts are called Dictators and Despots. That’s not the government God wants. So what we have to do is remember that we are to respect the government authority, and follow our leaders as long as they are following God’s design.

One day you may have to face that ultimate challenge, which is (essentially) to take the mark of the devil or refuse it; when that day comes, we all need to be ready to give our mortal life so that we can retain our immortal soul.

Parashah Tetzaveh (thou shalt command) Exodus 28:20 – 30:10

March 10, 2017 Leave a comment

This reading deals with the consecration of the Priesthood. It goes into great detail about the manufacture of the robes, breastplate, and how to consecrate the clothing, the person and the altar, including the altar for incense, with the blood of the sacrifice. The priests are consecrated for 7 days, as are the other items dealing with the priesthood.

Chapter 29, verse 5 talks about how to dress Aaron, who at that time was the Cohen haGadol (High Priest), in the garments designated for that office so he can officiate as the High Priest. In the Chumash (commentary on the Torah) it states that the Talmud explains this verse as meaning, “When the priests are clothed in their garments, the priesthood is upon them; when they are not clothed in their garments, their priesthood is not upon them.” The Chumash adds that this Rabbinic dictum is to indicate that the priests are no different than anyone else, and only while they were officiating in their garments, in the Sanctuary, were they then distinct from the rest of Israel.

I have the utmost respect for the Rabbinic wisdom often found in the Talmud, although I don’t always respect everything that the Talmud says. In this case, when I read this Talmudic explanation, my spirit screamed out to me,”The clothes don’t make the man!”

There are other requirements for the priests, beside what they wear, and these have to do with the priests family life and personal character (Leviticus 21); there are similar requirements for anyone in a position of authority within the community, whether spiritual or legal. It is true the clothes are representative of the office, but the person in the clothes must be the same person, with the same character and piety, and demonstrate that separation, or holiness, whether they are clothed or naked.

Of course, the high priest shouldn’t be streaking through the neighborhood, but you know what I mean.

As Believers, we should be demonstrating our anointing as priests by acting and speaking in ways that show we have the Ruach HaKodesh, the Holy Spirit of God, indwelling and leading us. Whether we are dressed “to the Nine’s” for a special service, or lounging around in our “civvies”, our actions, words and thoughts should be as holy as if we were standing before the altar in the Sanctuary, dressed in our ephod, wearing the breastplate and leading worship. And all those who have accepted Messiah, who worship God and honor the Torah are adopted children of Abraham (Galatians 3:29), and (as such) members of the nation of priests that God separated from the rest of the world to lead all the Goyim (nations) to salvation (Genesis 22:18; Exodus 19:6.)

It is true that the clothes do not make the man (or the woman), but they can be indicators of who and what they are; in the case of a military uniform, it tells us what rank that person holds, indicating thereby his or her level of authority, just as the policeman’s or fireman’s uniform indicates their authority and function. However, our real “priestly” uniform is not visible- the indicator of our spiritual rank is not able to be seen by humans, but it is highly visible to the demons of the enemy: they can see the Mark of Messiah on our foreheads. They know who we are, but since humans can’t see that insignia, we need to demonstrate who and what we are through our actions, or as the bible would say, by our fruits.

How well are you showing the fruits of your spirit? Shaul (Paul) tells us what they are in Galatians 5:22-23:

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.

I see today’s parashah lesson as this: there are clothes that indicate our level of authority within the community, whether it be the civil or spiritual community, but the person wearing those clothes should be the same person at all times. The official clothes should only be an outward statement of the inner being; we can wear albs and talitot (prayer shawls), collars and whatever “priestly” clothing that is expected of a person in a position of religious leadership, but what really matters is that people see our spiritual clothing, and that is shown in our deeds, our words and our lifestyles, how we treat our family and friends, and (maybe even more importantly) how we treat those who abuse and sin against us.

To use the same type of metaphor Shaul used in describing the armor of God (Ephesians 6:10-18), each day put on a shirt of charity (which you would give to anyone in need), pants of humility (to show your willingness to serve others), shoes of justice (to guide your steps), wrap around your shoulders the talit of holiness (to show your observance of God’s authority in the world), and top it all off with the hat of subservience (to show your total devotion to God.)

Now there’s a wardrobe that will never go out of style.

Parashah Terumah (donation), Exodus 25 – 27:19)

March 3, 2017 Leave a comment

From this point on, except for Chapters 32 through 34 (the sin of the Golden Calf) the remaining chapters of this book deal with the construction of the Tabernacle and the articles in it.

The Tabernacle is where God talks to Moses. His instructions were first to built the Ark, after the Ark (which is the holiest of all the items) the rest of the construction was done from that point outwards: the Ark, then the Holy of Holies, then the articles in the area where only the priests were allowed (only the Cohen haGadol, the High Priest, was allowed in the Holy of Holies, and only once a year on Yom Kippur), then the Court, etc., all the way to the main entrance at the far end of the court.

The materials used were of dyed linens, tanned hides, acacia wood, gold, silver and bronze. The people were asked to contribute from their personal stores, much of which they received from the Egyptians when they left Egypt (Exodus 12:36); so, in a way, Egypt helped make building the Tabernacle possible. The most valuable materials were the ones closest to the Holy of Holies, with the less valuable materials being used as the Tabernacle was being built outwards.

We have all heard or used the expressions, “Closer to God” and “Farther from God”, representing, clearly enough, one’s spiritual maturity and faithful obedience to God’s commands. When I think of how the Tabernacle was built, with the purest items items being closest to the center of the Tabernacle (where God was present), I see this as representing how we need to be in our worship life: in order for us to come closer to God, we must first become purer.

Gold and silver are metals unto themselves, bronze is an alloy of copper and tin, and each one needs to go through a firing process in order to remove the dross so it can be in it’s purest state; gold is purified using temperatures in excess of 1000 degrees Celsius, silver at about 800 degrees Celsius and bronze at a temperature between 230 and 630 degrees Celsius. The purer the metal, the higher the heat used to purify it.

I see people and their relationship to God similar to the way these metals are forged: the closer we want to come to God, the hotter the fire of purification will have to be. Yeshua tells us this when He tells us that anyone who wants to be His Disciple will have to carry His execution stake to follow Him (Matthew 16:24; Luke 9:23), so we are adequately warned that getting closer to God will not be easy. Consequently, as we are further from faithful obedience and fear of the Lord, we are more like the less pure metals- we will be forged, but at a lower heat. For those who may be no more spiritual than having some recognition of God, such as type who go to services during the High Holy Days only, or at Christmas and Easter, their “spiritual purity” is still full of dross and slag.

The dross is the sin inside of us: that is why, since sin is part of our nature and formed when we are formed, it must be burned out for us to be purified, separated from the world (sin) and brought closer to God.

Oy! That is a very hard word to hear. Basically, what I am saying is that the Tabernacle represents what we need to go through, spiritually and physically, when we decide to worship God as He wants us to do. We are all built with some copper, tin, silver and gold inside of us, and as we approach God, we will have the base metals separated, and the fine metals purified. This is done through Tsouris (suffering) in our lives. It sounds unfair, but that is what is needed. You can’t get rid of the dross without going through the fire, and the reason we do this is to be closer to God.

Even after we have been purified, we will still have Tsouris in our life. But as we become more purified we will be able to abide the suffering and stay focused on the reward we are all striving to receive: eternal joy and peace in the presence of God, Almighty.

I don’t mind going through the fire because I know what is on the other side.

What metal are you? Have you accepted your level of purity? Realistically, everyone wants to be gold but very few are willing to go through the fire, so if you really, really want to be gold, then here is what you need to do:

Prepare yourself for troubles
Read the entire bible (Genesis through Revelations) and accept that it is all one book, one God, one way to worship Him (His way) and that all the commandments, from beginning to end, are valid
Accept that Yeshua is the Messiah God promised and ask for forgiveness of sin on your own, meaning that you ask for forgiveness from your heart and not because your Priest or your parents said you had to.
Prepare for even more troubles and steel yourself (gird your loins) for a lifetime of rejection, problems, harassment and persecution.

Read Matthew 5:10, 1 Peter 4:12-19 and James 1:2– all of these verses warn us that we will be persecuted in Messiah’s name, but that it is a blessing we should all strive to achieve.

Doesn’t this sound crazy? I want to have the joy and peace of spirit that worshiping God can bring, which it does, but to get that I have to suffer. Sounds like the ultimate oxymoron- suffer persecution and hatred to have peace of mind and spirit. Huh?!?

But that’s how it works, and it does work. Ask anyone who you know to be devoted to God and they will tell you of all the problems they have had to undergo, but also of all the joy they have felt and blessings they have received from God. It sounds crazy, but that which the world thinks is right is usually the exact opposite of what is acceptable to God.

It’s all up to you- do you want to be bronze or gold? Your choice, your decision, your eternal future.

parashah mishpatim (ordinances) Exodus 21 – 24

February 24, 2017 Leave a comment

The Torah serves four main purposes:

It is a Ketuba (marriage certificate) between God and the world, through the Jewish people, who are the recipients of the Torah
It is a national constitution, outlining all the laws and ordinances that a nation needs to survive
It is a covenant between God and the world (through the Jewish people)
It teaches us about sin

In this chapter, and repeatedly throughout the Torah, we are told by God how we are to treat each other. This is the the constitutional framework of the nation of Israel that God provided.

The ordinances included in this parashah talk about the rights of people: the rightful treatment of slaves and concubines, a penal code outlining the punishment for crimes of passion, crimes against another person, kidnapping, torts (people against people) and restitution of property, sexual perversions, witchcraft, and polytheism. It also outlines the rules regarding contracts, offerings, kashrut (kosher laws regarding meat), the Sabbath Day and the three annual pilgrimages to the Temple (Passover, Shavuot and Sukkot.)

The parashah ends with the covenant being ratified by all the people, who announce, “All that the Lord has spoken, we will do.” In one accord, all the people made this solemn promise to God. And all of us who have accepted Yeshua (Jesus) as our Messiah have, by doing that, reconfirmed our own, personal adherence to God’s commandments and laws, as well.

How quickly we forget.

How sad it is that the Torah is so misunderstood, not just by the Christian world, but by the Jewish people, as well. So many of us have been taught that the Torah is “the Law”, and it does have laws, ordinances, commandments and such, but it is so much more than that! It also is the history of the Jewish people, how God took one man and built his family up to a mighty nation, through which the world was blessed in all types of ways: music, poetry, science, mathematics, art, and so much more. God also made the Torah the most humane and just set of penal laws in the world at that time. Many “experts” who live to debunk and demean the Torah will point out that these laws were not original, that Hammurabi had these laws, and many other cultures. That is true, but no other culture had them as humanly codified as within the Torah. Torts, capital crimes, and spiritual crimes are all there, outlining the punishment and the level of retribution for each type of violation.

It outlines the difference between crimes of passion and crimes that were premeditated, applying just punishment for each case. It outlines the basic rights of humans, whether free or slave, and treats all with respect. The Torah is the foundation stone upon which all laws and religious practices should be centered upon. It is God’s gift to mankind.

Please understand this: the Torah is for all mankind, not just for the Jews. As I have said, over and over, the Jewish people are not the ones the Torah was exclusively written for, they are the ones God gave the Torah to, with the obligation to demonstrate to the world how we all should worship God and treat each other.

We have all grown up in a modern society, and the “pecking order” of our laws start at the US constitution, then the state, then municipal and (finally) religious laws. Christian religions (remember- God has no religion) do start, one way or another, with the Torah, but they all have their own set of “lesser” laws and rituals, canon, etc. that have been devised for it’s membership. Even in Judaism, which regards the Torah as absolute, we have other laws, Rabbinic laws called Halacha (the Way to Walk) for those things that are not specified in Torah. These laws are found in the Talmud, which is called The Oral Torah. For example: in the Torah we are told what animals are acceptable sacrifices and what to do with the blood of the sacrifice, but there is nothing in there telling us how the animal is to be killed. In Talmud we are given the laws regarding slaughter of animals, called Shechita. If an animal, either for sacrifice or just to be eaten, is slaughtered in any other fashion it is rendered treif, or unacceptable under Kashrut law.

The point is this: Torah gives us what we need to be acceptable to God, both in our relationship to Him and our relationship to each other. There are also subordinate regulations, dealing with areas not specifically covered by Torah, which are just like our civil legal system, where what the constitution doesn’t specify we can find in state and municipal laws. The point is that these laws must be obeyed, whether federal or municipal, and whether Torah or Talmud (Canon), in the proper order: in other words, a municipal law that overrides federal law will be considered invalid, and the canon and rituals of religions that override the laws of God (Torah) should also be considered invalid.

That means, simply, that if what Talmud or religious Canon say we should do is contrary to the Torah, we shouldn’t do it. That is what Yeshua said was wrong with the religious system during His days on earth- the laws of men took precedence over the laws of God.

Don’t let that happen in your life. Know the Torah, know your own sets of Canon, and make sure you give obedience where obedience belongs.

Parashah Yitro (Jethro) Exodus 18-20

February 17, 2017 Leave a comment

This parashah starts with the reunion of Moses to his wife and children, whom he had sent away while still in Egypt to be with her father, Jethro, the Priest of Midian. Now in the desert and with Egypt no longer a threat of any kind, Jethro brings Moses’ family back to him.

The next day, while watching Moses dispense justice all day long, Jethro suggests that Moses delegate his authority so that he, alone, doesn’t have to hear every single case. Moses accepts this advice and does as Jethro suggested.

Proverbs 12:1– “Whoever loves discipline loves knowledge, but whoever hates correction is stupid.”

The rest of this section of Torah takes us to the mountain of God, Sinai (also known as Horeb) and the people are told to prepare to meet the Lord, who came down to the mountain in fire and smoke and gave us the Decalogue, the Ten Commandments.

Before reading the Torah, we recite this prayer:

Blessed art thou, oh Lord, our God, king of the Universe, who has chosen us from all peoples and given to us his Torah. Blessed art thou, oh Lord, giver of the Torah.

And after we read from the Torah, we recite this prayer:

Blessed are thou, oh Lord our God, king of the universe, who has given us the Torah of truth, and placed everlasting life in our midst. Blessed art thou, oh Lord, giver of the Torah.

Why were the Jewish people granted this wonderful election- to be given the Torah, which provides everlasting life? The answer is simple: God loved Abraham, who was a righteous and faithful servant, and since one of the 13 Attributes of God is to bless those who love him to the thousandth generation (Exodus 20:6): that is why the descendants of Abraham were chosen, and blessed with receiving and being the guardians of the Torah.

Notice I said “descendants of Abraham” and not “the Jewish people”: I did that because once someone accepts the God of Abraham as their God, that person is considered by God’s commandment to be an adopted child of Abraham (Romans 9:8 and Galatians 3:29), and as such is afforded all the rights and privileges under the Torah (as well as the obligation to obey the Torah) as any “natural born” descendant.

The Torah was given to those who are descendants of Abraham: the purpose not being for their use only, but to show the world how God wants us to worship Him and treat each other (Exodus 19:6.)

Christians are descendants of Abraham because they accept Yeshua (Jesus) as their Messiah, and so through that relationship are worshiping the same God who sent Yeshua. That means they are adopted sons and daughters of Abraham, and as such, have also been given the Torah to provide them everlasting life.

Why then do so many Christian organizations teach that the Torah is (essentially) dead, and the laws and commandments in the Torah (which God said to obey) are not binding on Christians? It’s like they want to have their cake and eat it, too- give us the everlasting life that Torah provides, but don’t expect us to obey the Torah.

Huh? Really?

I use this analogy when teaching about the split between Christianity and Judaism:

Remember the Bugs Bunny cartoon where Elmer chases Bugs into a tree? Bugs is sitting on a branch, and Elmer is on the tree sawing the branch, laughing derisively as he knows Bugs will fall to the ground. But when the branch is cut through, it is the tree that falls to the ground while the branch remains suspended in air. That’s what Christianity thinks is possible when they teach that they can ignore the Torah.

The Torah is what God gave to the world– the Jews are nothing more than the first ones to learn the lessons. God’s commandment to the Jewish people is to follow, then teach others to follow. That is how the descendants of Abraham are to be a blessing to the world (Genesis 22:18), and why it is so important to realize that accepting Yeshua means becoming a descendant of Abraham, which carries the obligation (even the commandment) to teach the nations and the peoples of the world about the Torah, which was, and is, part of God’s plan of salvation.

To put it more succinctly: if you teach that the Torah is not necessary, you are working against God’s plan of salvation. If you think faith is all you need to be saved, you are right, but without obedience then your faith is empty; everything (EVERYTHING) Yeshua taught us to do is directly from the Torah. Everything His Talmudim (Disciples) taught the newly grafted branches onto the Tree of Life to do was directly from the Torah.

I am not saying to be a Christian you have to convert to Judaism, and because I am Born Again that doesn’t make me a Christian- I am a Jew. But everyone who accepts Yeshua (Jesus) as their Messiah and Savior becomes a descendant of Abraham and, as such, is required to obey the commandments God gave to the descendants of Abraham- the same ones we read in the Torah, starting with this parashah and the Ten Commandments.

The Ten Commandments is the “Reader’s Digest” version of the entire Tanakh, the first 5 dealing with our duties to God and the next 5 with our duties to each other. As Yeshua said, the most important commandments are to love God and love each other, and on those two commandments pivot all the writings and the Prophets (Matthew 22:36-40.) These 10 commandments teach us how to love God and each other, but neither God nor Yeshua ever meant that we should exclude all the other commandments found in the Torah. That is what Yeshua meant when He said that the writings and the Prophets pivot on, or are contained, in these two things. He wasn’t saying we can ignore the rest, He was saying that the rest will come more naturally from doing these two things.

We need to get back on line, back in the proper groove, which is to honor the Torah, which honors God, and try to obey all that God said we should do. There shouldn’t be differences in religions, in fact, there shouldn’t be different religions, at all! There should only be God and each other- that is the game plan He gave us to follow. Apparently, we didn’t like a lot of God’s rules, so we’ve made up a bunch of our own, from Talmudic laws of Halakha (Way to Walk) to Christian Canons and rites. And whom do these rules honor? Not God, because they are man-made and their main purpose is to provide a few with power over the others.

Anything different from what God told us to do is not from God- think about that.

Salvation comes from faith, but faith without works is dead, so prove your faithfulness by your works: the works God, Himself, gave us in His Torah.

Parashah Bo (come) Exodus 10 – 13:16

February 3, 2017 Leave a comment

The plagues continue, with locusts, darkness and the final plague, the death of the firstborn of Egypt.

Moses is instructed by God what the Israelites must do to be protected from the angel of death, for even though Goshen had been protected from the other plagues, it seems that the angel of death was over everyone and everything, and only the blood of the Passover Lamb would protect you from death. They are also told to sacrifice the lamb, and to make sure that the sacrifice is eaten in the prescribed manner, with nothing left over, and only those who are Israelites, or slaves and sojourners with Israel who have been circumcised may eat of this meal.

After the death of all the firstborn, both men and animals, Pharaoh lets the people go. They plunder the Egyptians, who give willingly, and leave the very next day. Moses reminds the people of the Passover regulations, commanding them to teach this story throughout all their generations and to eat the Passover meal (Seder) every year according to the way it should be done, with no leavened products for a week.

The term “The Passover Lamb” is first introduced to us in this parashah. To the Jewish people, the Passover Lamb represents freedom from slavery to Egypt, and is a very important part of our history. Because the Temple no longer exists, and the Torah specifies that the Passover Lamb had to be sacrificed at the Temple, we do not eat lamb at Passover; the usual dish chosen is chicken.

I have this great recipe for baked chicken: grease a pan, place the cleaned chicken pieces in the pan and spread butter over them. Sprinkle on salt, pepper, garlic powder and fresh parsley flakes. Bake at 375 for 45-60 minutes, or until the skin is browned and bubbling. YUM!!

The Passover Lamb means freedom from slavery to Jews, and to Christians it is a reference to Yeshua, who sacrificed Himself to free us from a different form of slavery: slavery to sin.

Now here is the interesting part: the Passover sacrifice was not a sin sacrifice- it was a thanksgiving sacrifice. There are 5 types of sacrifices:

Whole Burnt Offering
Meal Offering
Peace Offering
Sin Offering
Guilt/Trespass Offering

The first three offerings are voluntary, and the last two are mandatory for atonement from sin. The main difference is that of all 5 sacrifices, the only one where both God and the person sacrificing shared of the meat was for the Peace, or Thanksgiving sacrifice. This was representative of the communion between man and God.

Yeshua’s sacrifice was clearly one made for the atonement of sin- it was most representative of the wholly burnt sacrifice, since His entire body was given to God. But wait! If the sacrifice Yeshua (Jesus) made was a sin sacrifice, why is He called the Passover Lamb? The Passover Lamb sacrifice was a peace offering, a Thanksgiving sacrifice, and not a sacrifice to atone from sin. So, then, is calling Yeshua the Passover Lamb really accurate?

Not from a human timeline, but since God is not subject to any timeline, we need to look at another specific sacrifice to find the complete relationship opportunity that Yeshua’s sacrifice made possible. That sacrifice is described to us in Leviticus 16- it is the Yom Kippur sacrifice. We are told to have 2 goats (not lambs)- one to be sacrificed and one to be released into the desert after the people have placed upon it’s head their sins. The goat that was chosen by lot to be sacrificed had it’s blood used to atone the alter and the Most Holy Place, and the rest of it was a burnt sacrifice. I checked the Chumash and did not see specifically where it mentioned if any portion of the Yom Kippur lamb was to be given to the Priests, but since God says that we are all to afflict our souls ( fast), clearly this had to be a wholly burnt sacrifice, with no parts being eaten by the Priests.

As we can see, Yeshua’s sacrifice was more like the Yom Kippur goat, not the Passover Lamb, so which is it? Did Yeshua’s sacrifice cleanse us of our sins, or bring us into communion with God?

The answer is: it has done both of these things at one time.

The way I see this working is that Yeshua took on our sins, as the Yom Kippur goat does, and freed us from sin when He sacrificed Himself on Passover. The Passover Lamb sacrifice was a Thanksgiving, or Peace offering which allowed us to commune with God. But, communion with God is not possible when we are covered in sin, so first we must have the sin removed. Only after we have been cleansed of our sins can we have complete communion with God and come into His presence. Under the Sacrificial System one had to perform two, separate sacrifices to attain this state of communion, but with Yeshua’s sacrifice both were accomplished, at once.

Yeshua is the Passover Lamb, which was a lamb chosen by man whose blood would protect them from death, and He is also the the Lamb of God, the Yom Kippur lamb chosen by God (through throwing lots) to atone for the sins of the people. He is both of these: God chose Yeshua to atone for the sins of the people, and when you choose Yeshua as your Passover Lamb, then you have both atonement of your sins and protection from death (not the first death, of course, but the second death, which is for all eternity.)

PS: Next week Donna and I will be on our annual anniversary cruise so I will not be blogging. Have a great week, and I will be back on February 13.

Parashah Va-ayrah (and I Appeared) Exodus 6:2 – 9

January 27, 2017 Leave a comment

And so it begins: Moses and Aaron go before Pharaoh and tell him (it seems Moses is not requesting anymore, but demanding) to let the people go. Pharaoh refuses, and God pummels Egypt with miraculous events to convince Pharaoh to obey God. The rod to snake, the water to blood, and the frogs from the river are all miracles that the Egyptian magicians can duplicate. But the next plague, the plague of gnats, the magicians are helpless to create or stop. This is the first sign that demonstrates God’s absolute preeminence over the magicians and gods of Egypt.

Next the plague of flies is sent, and God “ups the stakes” with this plague by not only doing something that the Egyptian magicians and gods cannot duplicate or control, but God sends this plague against all of Egypt except in the land of Goshen, where His people live.

Pharaoh begins to weaken a little, setting conditions on the release of the Israelites to go into the desert and worship, but Moses holds fast to God’s command that everyone and every animal go forth; all of Israel and all of Israel’s possessions. Pharaoh refuses, and the next plagues attack that which Pharaoh refused to allow Israel to take: all the people (men, women and children) and their cattle. But only the people and cattle of the Egyptians. The next plague was against the produce of Egypt, with the hail destroying the flax crops, but again, none of these plagues affect the Israelites in Goshen.

I saw one commentary on this, in which the author was giving a drash on the idea of bondage; he showed the relationship between how God was freeing the Israelites from human bondage to the Egyptians in the same way that Yeshua (Jesus) has freed humans from spiritual bondage to sin. I thought that was a good message, which is why I mention it here, but it’s not the message I will bring today.

I feel that what we need to talk about is how Pharaoh, in spite of the absolutely undeniable proof of God’s existence and power over him, his magicians and his gods, still chose to defy God. When you’re reading this, aren’t you asking yourself, “What is it with this guy? Hello! Anyone home? Think, McFly, think! C’mon- get with the program, already!”? I know I do. I can’t believe how anyone, even the Pharaoh, could be so stubborn in the face of overwhelming power. Yes, this is a new one for the Pharaoh- I mean, in all fairness to him, the Pharaoh has grown up in a world where he is the all-powerful one, himself, and has never had to move over and make room for someone greater than him. He probably isn’t really believing this, and maybe, even, thinks that after Moses entreats God to stop each plague, that he, Pharaoh, commanded Moses to make it stop. Who knows for sure?

The bible tells us that God hardened Pharaoh’s, heart, but could that have been through a lifetime of being an absolute ruler? Maybe the hardening God did of Pharaoh’s heart was not just there and then, but had been part of God’s plan from before that Pharaoh was even born? Maybe, but it doesn’t really matter, does it?

The lesson for us, I would like to offer, is that we need to help others see the power and glory of God in everything that happens. I would guess that most everyone reading this (especially those who have blessed me by being a follower of this blog-ministry) know the Lord, or at least recognize His existence and influence, but what about the rest of the world?

What I am trying to say (and not doing a good job of) is that people need to see the wonder, power and proof of God’s existence in everyday miracles, which happen all the time. I am not talking about hail from a clear sky, or rivers being split open, but about events that happen every day . For instance, what about a Tsunami? Isn’t that a force to be reckoned with? Sure, scientists will tell us it is the natural result of an underwater earthquake, but doesn’t God use the natural to show His supernatural power? That is what the world fails to recognize, just as Pharaoh failed to recognize (and accept)- God uses the natural to show that He is supernatural. We have fallen into a sort of ennui when we see supernatural occurrences because, I believe, when we can explain how something happens we think that it can’t be a miracle anymore. Yeah, I watched that Tsunami, I see that volcanic eruption, I lived through a hurricane…so what? It’s nature, it’s based on coincidental weather manifestations, it’s not a miracle.

My Webster’s Dictionary (1993) defines a miracle as, “A supernatural event or happening regarded as an act of God.” What it doesn’t define is, what is an ‘Act of God’?

As far as I’m concerned, when I breathe that is an act of God. When I eat something and it gets broken down to it’s molecular level in my stomach and intestines, then is distributed to each and every one of the mitochondria in each and every one of the billions of cells in my body so that I can move, walk, talk, act, think…that is an act of God.

When my heart beats and the blood carries life to my body, which is why God said never to eat the blood (Leviticus 17:11), that is a miracle, a divine intervention by God, an act of God that continues to occur. From you and I being able to breathe, to everything else that happens in the universe, every moment of every day, all are a miracle that God has made happen. He has set the ball rolling, and whether He controls which way it goes or just lets it roll whichever way it wants to for a while, it is still an act of God that made it go and keeps it going.

Miracles are all around us and we, as Believers, need to explain to people that even a natural occurrence is something God has caused or allowed to happen. God is in charge of everything, and just because we can duplicate what He does or because we can explain in scientific terms the mechanics of the occurrence, doesn’t mean it isn’t a miracle.

The only thing that can’t be explained is how people can deny God’s existence, power and influence in the world. That is what I cannot explain; this is what I consider something that has no explanation in the natural, that there are still people who refuse to believe in God.

What’s the “take-away” today? This: look for the miracles, show the miracles to others, and proclaim God’s power and glory in every little miraculous thing you see to everyone you talk with. Hit them between the eyes with it (I am talking figuratively) by explaining that that just because we can explain how something happens doesn’t mean it isn’t a miracle.

Let me leave you with this little joke:

Scientists can now read the complete human genome, and in a meeting of the great scientists of the world they decided that with this knowledge they will soon be able to cure any disease or malformation, so God isn’t really necessary anymore. God asks them, “Can you make a living human being from a handful of clay?” The scientists gather and confer, then tell God they believe they can. God says to them, “Show me.” They go out and get a large clump of clay, and when they bring it into the laboratory God says to them, “Oh, no! That’s my clay- you have to make your own clay.”

If a miracle can be defined as an act of God, and we know God created the universe and how it all works, then everything that happens in the universe is, by definition, a miracle. Our job is to teach this to those that refuse to see and accept the truth of it.

Parashah Shmot (the names) Exodus 1-6:1

January 20, 2017 Leave a comment

We all know this story- the Pharaoh that was hundreds of years after Joseph was of a totally different people and enslaves the Israelites from fear of their size. All the male babies are to be killed, Moses is hidden then sent down the Nile by his mother who trusts in God to protect her son. He is found by a daughter of Pharaoh, raised for the first years of his life by his mother, then returned to the Princess to be adopted into the royal family. Years later, as an adult, Moses sees one of his countrymen being beaten by an Egyptian (his mother had taught him about the God of Israel and his heritage), loses it and kills the Egyptian, then runs for his life. He goes to Midian, marries and becomes a shepherd. Years later he sees the burning bush, and is told by God that he will be God’s spokesman in order to get Pharaoh to free the people.

NOTE: If you feel you don’t know what your calling from God is, just be patient: Moses was 80 years of age before he found out.

He goes back to Egypt, faces Pharaoh and declares to Pharaoh, “Let my people go.”

Pharaoh doesn’t take too well to this, and orders that the Israelites are to now make bricks without being provided the straw, so instead of going home at sundown to rest they had to glean the fields all night. That didn’t make them very happy at all, and the Parashah ends with Moses about to get stoned by the people for making their lives even more miserable than before he came to free them.

I want to take one little line, just a few words from this Parashah, and talk about them today. They are found in Chapter 3, verse 14, when God tells Moses His name. The exact translation is: Ehyeh asher ehyeh– I am that I am.

This seems to be a simple statement, but it is in reality, vast. Popeye the Sailor says, “I yam what I yam, and that’s all that I yam…”and in his case, his statement is simple. Popeye is his own man, he is a modest and simple person who doesn’t profess to be anything other than what we see.

However, when God says “I am that I am” He means that He is now what He is, He has always been what He is, and He will always be what He is. Popeye is Popeye only during his lifetime, but God is God, God has been God, and God will always be God- there is no timeline for God.

When we try to put a timeline on God we end up upset and disappointed with Him. But how can we ever expect God to be constrained to our parameters of time and space? He is beyond physics, He is beyond restrictions, He is beyond understanding.

I can count to a Million, but can I really understand what a Million is? I can know who God is, but can I understand Him? Not a chance. He is beyond human understanding; as such, we must trust in His knowledge and timing, and ability to do that which He says He will do. Such was the lesson Moses was learning when he first went to Pharaoh. He had the staff that turned into a snake and the hand-leprosy trick: to Moses that must have seemed like more than enough to get Pharaoh’s attention. When it failed, and failed miserably, I am sure Moses was having second thoughts. In fact, we read how he asks God, essentially, what’s the story? Why isn’t this working as you said it would?

That’s because God had more planned to happen then Moses was aware of, and God kept it that way. God told Moses what He was going to do, but didn’t spell out every step of the procedure. He didn’t need to because He is (after all) God, and Moses didn’t have a “Need to Know” at that time. Faith is walking in complete darkness and trusting God to tell you where to step. Moses needed to develop that level of trust, which is why (in my opinion) God took Moses step by step through the Plagues, telling Moses only that which he needed to know, and only when he needed to know it.

We should be walking as Moses did (once he caught on), trusting in God to tell us where to step and where to avoid stepping. Moses was the most blessed of people in that he got to speak with God, face-to-face, but what we have is the very next best thing- we have the in-dwelling Ruach HaKodesh, the Holy Spirit, to be our spiritual GPS, leading us in the way God wants us to walk. The hard part, for us, is to listen to it.

Well, maybe not for you, maybe you can hear and obey the Ruach, but I confess it is very hard for me to continually be led by the Spirit. Even my language is hard to control (we could do an entire year of lessons on the difficulty of controlling the tongue), so you can imagine how much more difficult is it for me to control my actions. I am happy to report that I am making progress, slow as molasses going uphill against the wind in February, but still, it is progress. Three steps forward and two steps backsliding is still one step closer to God, and that is all we can hope for- getting closer to God, day by day, step by step.

When you feel that God isn’t doing as you thought He should, or you are getting impatient waiting for a prayer to be fulfilled, remember that God is eternal and we are mortal- apples and oranges- and it is unfair to God (and to us) to expect that we will be able to understand what is happening in our lives as God directs us. Work on following God’s instructions, remembering and trusting in the fact that He is what He was, and He will always be that which He is. That’s a really difficult concept to wrap your head around, but don’t worry about understanding it. You don’t need to.

Understanding what God is going to do is not necessary to accomplishing what God is calling you to do: all you need to do is trust Him and follow His lead.

Parashah V’yegash (and he approached) Genesis 44:18 – 47:27

January 6, 2017 Leave a comment

Joseph has kept his true identity a secret from his brothers, and after setting up Benjamin to take the fall for robbing from him, Joseph now has them where they believe that Benjamin will be kept as a life-long slave to the Grand Vizier of Egypt, and this will just kill Israel. Judah steps forth, as the guarantor for the boy, and offers a beautifully poignant plea on behalf of Benjamin, offering to give his own life in servitude if only Benjamin may be allowed to return to his father, or else the fact that Benjamin is being left in Egypt will kill their father.

At this point Joseph has heard enough, and is convinced of the truth of the T’shuvah (turning from sin) and repentance his brothers have done after the way they treated him as a child. He reveals who he really is to them, and immediately defers any fear of retribution they may have. He gives them assurance that he knows God was the one who placed him where he is so that he could save his family (reminds me of what Mordecai says to Hadassah/Esther, that maybe she was queen and in her position for such a time as they were going through.)

The brothers are overjoyed to see Joseph alive, and with Pharaoh’s approval and help, the entire family of Israel (67 in Canaan and 3 in Egypt, totaling 70) move to Goshen, and thus is planted the seed of a nation. This is why God tells Israel in a dream to go to Egypt, and foretells of the 400 years before they will be able to come back to the land God promised them.

There is so much to talk about regarding Joseph’s spiritual perception. Here is an innocent and God-fearing man who has been mistreated by family, unjustly accused by his master’s wife, forgotten by one who owed him a debt and unfairly jailed for years, yet when he has it in his power to revenge himself on those that caused it all to happen, he forgives and consoles them. He rightly (or better yet, righteously) accounts the events in his life that led to where he is as the work of God. He sees past the obvious and realizes the truth of the meaning of his life, his ups and downs, and all that has led to this moment.

We need to have revelation, just as Joseph did, as to what God is doing in our lives. Joseph’s brothers were blind to his true identity. To be fair, who would have expected to see your brother as Grand Vizier of Egypt when 13 years earlier he was sold into slavery? Yet, as an Egyptian, Joseph would have been clean shaven- no full beard (that a Hebrew would have) to hide his face. Even though it is 13 years later, his face would still be very recognizable, especially to his brothers. His voice should be very similar, also. Yet they didn’t recognize him at all- their expectations of who they were going to see blinded them to be able to see their very own brother, right there in front of them.

That is also what happened with Yeshua: the expectations the Jewish people had for their Messiah was that He would be a Rambo- someone who would lead them in gaining political freedom from Rome. Yeshua wasn’t here for that, and the Scriptures also were clear about the Messiah’s spiritual leadership. When it comes to prophecies about the regathering of the people to the land, it is always God that is the progenitor of that event. Yeshua didn’t meet their expectations, and as such many did not have revealed to them the truth of His ministry and what He was there to do.

When I was a salesman, I learned that perception is everything- once someone perceives the value to be greater than the cost, you have a sale. The value is built up by creating the expectation of the rewards the buyer will receive once they own this thing. When our expectations are unrealistic, due to marketing hype, our personal desire for what we want something to be, or just because we were told to expect something by someone else, there is often much disappointment when that “thing” doesn’t meet our expectations. When we have it and finally realize it is not what we expected, the truth is revealed; but, by then, it is too late.

The end times are very near- Yeshua told the people they could read the signs of the weather but not the signs of the times (Matthew 16:3), and He chided them for their blindness. It was their unrealistic expectations that blinded them, and we are going to be blinded, too, if we expect anything but what the bible tells us is going to happen.

Keep your eyes open for the unexpected- in fact, expect it! Shaul (Paul) tells us that the End Days will come upon us like a thief in the night (Thessalonians 5:2) and so we must always be watching. There are many parables Yeshua tells about being prepared and not knowing when He will return, but He does tell us what signs to look for.

You don’t need to look for Yeshua because His return will not be a secret one- He’ll be riding on the clouds, the entire sky will be filled with His presence. I don’t think you will need to strain to see that. But the Anti-Christ will be the exact opposite at the beginning- he will work secretly, in shadows and subversively until he comes to full power, so you need to watch for him, but maybe not for any one person. Look at the fruits, as Yeshua told us, because you can tell the good tree from the bad tree by the type and kind of fruit it produces. No one really knows who the Anti-Christ is, and as far as I am concerned, I don’t know if it is really just one person. The United Nations seems to be acting just as we would expect the enemy to act, yet it is not one person. If the UN is not the Anti-Christ, it is unquestionably one of the tools of the enemy. It’s fruit is rotten and full of worms.

The point today is this: look for the fruits, do not let yourself be blinded by human expectations or what you have been told by your religious leaders alone- read the bible, read Revelations (I don’t think anyone really can understand it, but it will help a lot just to be familiar with the process) and especially read what Yeshua tells us about the End Days. Knowledge is power, and as the old adage says, “Luck favor’s the prepared”, so make your own luck by knowing what to look for and not blinding yourself with unrealistic expectations. Perceive with spiritual eyes, ask the Ruach HaKodesh (Holy Spirit) to see for you so that you will not be like the blind man being led by another blind man, with the end result that they both fall into a hole.

Perception is everything- so be as wise as serpents and gentle as doves, let the Ruach guide your perception so that you will not be blinded by human expectations.