Tag: angels

Parashah V’Yishlach (And he sent) Genesis 32:4 – 36

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Jacob returns to his homeland and hears that Esau is coming to meet him, with 400 armed men. splits his camp, then sends gifts from his flocks, a bunch at a time, to his brother in order to try to appease his anger.

But what is important to note is that before he sent gifts, he prayed to God, reminding God that He told him to return, and of God’s promise to protect him.

After this, Jacob wrestles with an angel, and prevails.  What meaning does this have for us? When we have Tsouris in our life, who do we wrestle with?

 

God or an Angel of God?

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How many times have we read in the bible where angels of the Lord were sent to people? They went to Abraham, to Jacob, to the mother of Shimson (Samson), to Gideon, to Miryam (Mary), and to many others. And when we read the narrative, how often does it go from “..and the angel said..” to “..and God said  …”, over and over, back and forth, from angel to God to angel. So, nu?- who’s really talking?

I have heard many arguments from both sides (it is God/it is an angel of God), and I don’t believe anyone can be absolutely sure, in many of these cases, if it was God or an angel, or both. But, I have a theory I would like to share that may help put this argument to rest.

Angels are messengers of God, right? As such, they deliver what God wants to say to people on earth. Now, when we have a message to deliver, we can do it one of two ways: we can memorize it and deliver it verbatim, or we can paraphrase the message and deliver the gist of it.

My theory is that when the bible says that an angel of the Lord went to someone, it was an angel. The angel is sent by God to deliver a message, which it generally delivers in its own words. However, at times the angel will say exactly what God told it to say, word for word, and when it does that the narrative goes from third person to first person.

For instance, in Genesis 18 when the three men appeared to Abraham before destroying Sodom, it is apparent that one of them was the Lord in human form, because the language of the third man, and the fact that He was referred to as God when He decided to stay behind to talk to Abraham, states clearly this was God. The other two men were angels, and that is verified in the next chapter which starts telling us the two angels arrived in Sodom.  The third man must have been the Lord, Himself, who did not go to Sodom.

But, in Genesis 32:25-32 Jacob wrestles with an angel, who when asked what his name is (by Jacob) rebukes Jacob for asking. The Hebrew text has the word Elohim, which is God, although some translations have “divine being”, i.e. an angel. So, then, did an angel change Jacob’s name or did God? And how could a mere mortal wrestle with God and prevail?

As an aside, in Judges 13 when Manoa (the father of Samson) asked the angel what his name was, he was also told he shouldn’t ask for it. In that case it is clear this was an angel, although Manoa believes that he and his wife saw God.

Some other references are:

  • Genesis 16:7-14 (Angel speaks to Hagar)
  • Exodus 3:2-4 (Angel appears as burning bush)
  • Numbers 22:22-38 (Angel appears to Balaam)

There are other places in the bible where this happens, and if you are curious I say, “Go for it!” and check every biblical reference of an angel talking to someone where interchangeably God is also talking to them. I think, overall, my theory will still fit.

The angel is, as I said above, a messenger, and so as such it can be speaking on it’s own or speaking directly from God. When it speaks on it’s own, it is delivering the message, and when we read that “..God said..” it is speaking exactly what God told it to say, so (effectively) it is the same as if God, Himself, were speaking those words.

This may or may not be something you agree with, or it may be something that inspires you to scream, “Steve- you are totally wrong!” Either way, that’s OK with me because it is my way of explaining that which no one has really ever explained to everyone’s satisfaction. At least, not that I have heard.

Whether you agree or not, I hope that I have generated something for you to think about.

Parashah V’Yerah (he appeared) Genesis 18-22

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There are two famous stories of the bible in here- the destruction of Sodom and Gomorrah, and the binding of Isaac, called the Akedah (also the traditional reading for Rosh Hashanah services.)

How often I hear myself saying (or, more correctly, see myself writing), “There is just SO much in here to talk about!”, and I guess the reason for that is that there is so much in here to talk about.

One thing that I find interesting, a minor but (again) interesting item: there were three men who came to Abraham at the beginning of the chapter, and yet only two men went to Sodom. Actually, the two men who went to Sodom were identified as angels- according to my Chumash, the beginning of Chapter 19 is the first time they were identified as angels, even though in the prior chapter (18:17) it is the Lord, Himself, who wonders if He should tell Abraham what He is about to do.

I have heard some people discuss whether the angels of the Lord we read about being sent to humans are just angels, or are they also God? Often it seems to be God talking because there is authority in the way they speak, and yet they are called angels. Today, we read about three men, but later we can’t help but know that one of them is unquestionably God, because the Torah says “And the Lord said…” The next chapter starts with, “And the two angels came to Sodom..”, so we know neither of them is the Lord. Wait a minute! Three men came to Abraham, the Lord says He will go down to Sodom to see for Himself if the cries of injustice that have reached His ears are real, yet God isn’t there when the angels arrive in Sodom. God told Abraham He was going to investigate, but He isn’t there. What’s with that? Did God lie? Did God change His mind?

It really seems that way, doesn’t it? God told Abraham He was going to go down to Sodom, yet only the two angels that accompanied the Lord actually went there.  Of course, since God is omnipresent, He can’t really go anywhere, since He is already there, right? And, likewise, because God is also omniscient, He already knew there were no righteous men in Sodom; not 50, not 30, not even 10. However, God allowed Abraham to negotiate on Sodom’s behalf as a way to test Abraham’s compassionate nature.

But God already knew Abraham’s heart, so why test?

God tests us not to find out about something He doesn’t know, but to show us what we don’t know- about ourselves! In this Parashah, Abraham is tested a few times:

1- when the angels and God appear to him, Abraham’s generosity and charity is tested

2- when an angel tells Abraham he will have a child through Sarah, his faith is tested in whether or not he believes

3- when Abraham goes to Gerar (20:2) his faith was tested, and he failed (in my opinion) to show faithfulness in God’s protection because he told Sarah to say she is his wife to protect himself

4- the greatest test was when Abraham unflinchingly offered Isaac as a sacrifice to God

Maimonides says that Abraham was tested no less than ten times:  1. God tells him to leave his homeland to be a stranger in the land of Canaan.

  2. Immediately after his arrival in the Promised Land, he encounters a famine.
3. The Egyptians capture his beloved wife, Sarah, and bring her to Pharaoh.
4. Abraham faces incredible odds in the battle of the four and five kings.
5. He marries Hagar after not being able to have children with Sarah.
6. God tells him to circumcise himself at an advanced age.
7. The king of Gerar captures Sarah, intending to take her for himself.
8. God tells him to send Hagar away after having a child with her.
9. His son, Ishmael, becomes estranged.
10. God tells him to sacrifice his dear son Isaac upon an altar.

The first test was a hard one- to leave everything and everyone you know and go somewhere else without even knowing where that somewhere else is. The other tests show both when Abraham was faithful (4 and 6) and times when he was not so faithful ( 3, 5, and 7). Finally, with the willingness to sacrifice Isaac, Abraham’s faith is at it’s fullest, and Abraham reveals his own understanding of this by calling Mt. Moriah ‘the place where God is seen’- prophetic, as that will be the very foundation of the Temple in Jerusalem, thousands of years later.

We are all tested, just as Abraham was, and I doubt that we even know it is happening when we are in the midst of it. The testing becomes known to us only after it is done, and sometimes (as my own experiences have shown me) it isn’t until much later that we realize what happened. If only I, myself, was able to hear the Ruach HaKodesh (Holy Spirit) more clearly then I would know I am being tested while it is actually happening. Then I would at least have a chance of passing (I confess I don’t usually do well on these types of tests.)

God tests us all, but not for His sake- it is for our sake. We can have our faith strengthened and feel more empowered to do God’s will when we realize that we have already done what is right. Looking back, do you see times when you were being tested and failed to live up to what God wanted from you? And, can you look back and see times when you were being tested and you passed? If you are like me, after you realize that you were being tested and know that you did what was right in God’s eyes, don’t you feel proud (in a good way) to know that you passed? I am so happy, and thankful, when I don’t argue back even though I am really mad, when I overcome my instincts and take the side of compassion (even though I am a cynical so-and-so), or when someone tells me they are grateful for what I did and I didn’t even realize I was doing something good for them. That is not me, trust me on this- that is not me; it is God in me doing those things.

When I write a particularly meaningful posting, give a heartfelt and spiritually uplifting message, I can say, without false humility, that I am absolutely positive it comes from God in me, from the leadership of the Ruach HaKodesh, and not from Steven. Steven is becoming holy because he is dying to self and letting God live more and more in him. But don’t get the idea that this is happening quickly- I have been a Believer for nearly 20 years and the percent of God to the percent of Steven is really small. I mean, REALLY small.

But it’s there, and as slowly as it is growing, it is growing. Every day I get a little closer: many days I fall back, I slip, and almost every day I do or say at least a dozen things I would rather not have done or said, but even with this I am closer to God than I used to be.

And the way I know this is because God tests me so I can see how well I am doing. We are tested in school to show where we are weak in our learning; we are tested in sports to show what skills we need to improve; we are tested at our workplace to show what knowledge and abilities we need to work on. And when God tests us, it is for the same reason- to show us where we need to grow.

God knows what we are, who we are, and what we really want even when we don’t know or understand what that is. I think I want something but God knows what I really need, and that is what He provides. When He does that, isn’t that also a test? A test to see if I am willing to look into myself, to see why this happened (i.e., I ask for one thing but God gives me something totally different), to trust in God’s judgement and be thankful to Him for doing what He does and not what I ask?

Look for the testings in your life- past and present. Be always watching for them , and ask the Holy Spirit to lead your understanding about what is happening while it is still happening, so that you may pass the test. We need to pass in order to get to the next class, and each class brings us closer to graduation, to a better and more intimate relationship with God….to Paradise.

 

Parashah Nitzavim (standing) Deuteronomy 29:9 – 30

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Moses foretells the future, and warns the people about turning from God to idols. He tells them that they are making a covenant with God not just for themselves, but for their descendants, as well. The world will offer them opportunity to turn from God, and if they do then all the curses of the book shall come down on them. Yet, after God has justifiably thrown them out of the land and ravaged the land, if they turn back to God with all their heart and soul, God will regather them from the farthest parts of the world and resettle them in the Land. The curses that fell on them will fall on their enemies and the people shall again find favor in God’s sight.

Finally, Moses tells them that these laws and commandments, which provide life, abundance and blessing, are not far away or hard to do; they are right there, in reach, and the offer God is making is life or death: life through obedience and death through rejection.

Moses suggests they choose life.

So, Nu? How much more can I say than what Moses has said? Here we are, again, a people blessed by God that are about to receive the greatest blessing that God has for us-life in a land of prosperity. And life forever after that. So what do we do?

We screw it all up. This generation that has seen so much makes the covenant and under Joshua, for the most part, this covenant is kept. But after Joshua dies, very quickly they devolve into a rabble of sinfulness- that is in the Book of Judges. Up and down, love the Lord then love the idols, in and out of sin and rebellion for generations. God raises a Judge to save, they do well under that Judge, the Judge dies and the people fall back into sin.

Today we see the prophetic promise of returning to the land that Moses told of coming to fruition. We see Israel being regathered, and the curses coming down on the nations. America isn’t being left out of those curses, either, because we have stopped being a godly country.

Moses said the people there were making a covenant, but also the people not there- in other words, the children and their children’s children were also to be under this covenant. I think that is where things went wrong.

When I read the bible it seems that for every generation that did well, the next one did poorly. One king does what is evil, the son does what is right, then his son does what is evil. And it seems that there is always some chametz (leaven, representing sin) left over from the evil generation that survives. Either the queen mother, or the wife of the past king, or a relationship with another evil king. The Northern tribes (Israel, later called Shomron, now referred to as the West Bank) never had a righteous king, but the Southern tribes of Judah and Benjamin had a number of “good” kings, whose children weren’t always the same.

My point is that we can’t really make a covenant for someone else. The baptism rights for babies today are, to me, a waste. First of all, I cannot see God sending an infant to hell because his or her parents failed to have a clergyman pour water on their head. Baptism is an outward expression of an inner desire, a desire to be cleansed of sin and turn to God. An infant can’t make that decision, and I think the history of the Jewish people proves that a child’s parents can’t make that decision, either. Godparents standing in for the child and making oaths of servitude to God are never going to be binding on the child because God gave us all Free Will. It is up to the child to make that decision, and only after the age of decision has been reached. Until the child is old enough to make up his (or her) own mind, that child is a child of God and will not be sent to eternal damnation in the event it dies.

That is my opinion- I have nothing in the bible to quote to you to prove it true, but everything I have read and feel and know about God tells me it must be so.

The best way for us to ensure the life (eternal) of our children is to be an example to them of God’s goodness and love, as well as demonstrating the truth regarding His promise of justice. God is all about love, and all about truth, and all about trust and all about faith. That means that as faithful as God is to forgive when someone truly does T’Shuvah (turn from sin), He is just as faithful to punish those who reject Him.

The world wants what it considers to be fair: “If I choose to love and obey You, then bless me. However, if I choose to ignore and reject You, then just leave me alone.” That’s what the world wants, but that isn’t how the game is played. God is supreme, whether or not someone wants to accept that is irrelevant. God reigns supreme: you obey and live or you reject and die: that’s how it is; that’s how He is; that’s why His name is “I am.”

We can’t choose for others, but we can be an example and a light to others. That’s how the covenant we make with God can be applied to others- through our example. It is up to them to choose for themselves.

That’s a hard word to hear, but the history of mankind and the stories in the bible, I believe, prove it to be true. We all are responsible to make up our own minds, and we all will be held accountable for our decisions. If someone else tells you what to do, and you do it, it is your decision to do it. It is your responsibility. Likewise, if you are told not to do something and you don’t, it is, again, ultimately your choice.

I often say that when you go before God, and we all will, and tell Him, “But that’s what the (fill in religious leader title) said I should do”, God will look gently and lovingly upon you and say, “I understand that, My child, but it is what I say that counts. Here’s some SPF 10,000 and a bottle of cold water; take the elevator to your left going down. Next?”

Every single day, from this moment forward, we each have before us the blessings and the curses, life and death- I have chosen life.

What is your choice?

 

 

Jesus was ……what?

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I mentioned in my last post about Jesus (real name is Yeshua) being a man. I believe that He had to be a flesh-and-blood human being, and I know that many are taught He was God in the flesh, which (by definition) agrees with me about Him being flesh and blood.

But many people state He was and is God. I just can’t accept that, and I thought I should explain why.

To begin with, let me say that I capitalize the “H” when referring to Yeshua in the third party as a form of respect; I capitalize the “G” in God when talking about Elohim, Adonai- the one and only God. If I was talking about any other god, it is (well, as I just did here) with a small “g” instead.

I believe that Yeshua had to be a total human being, but He also had to be of a supernatural birth if, for no other reason, He had to be born outside of the original sin we all carry with us from the womb. He was conceived by the Holy Spirit, but He came from a human egg, matured in the womb as a human does, was born from a human and grew as a human grows. Isaiah 53 says this about the Messiah (bold added by me):

He grew up before him like a tender shoot,  and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished. He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

Isaiah 53 is considered by almost everyone to be purely Messianic. Not about a king, not about a prophet, but about the Messiah. All of the areas where I have bold printed the words indicate, unquestionably, that whomever Isaiah was talking about was human; totally separated from ,and couldn’t possibly be, God. The Messiah was to be crushed and punished by God (how do you punish yourself?), pierced, he had wounds (God is not human so cannot be killed or hurt), the “Lord laid on him”, i.e., there is someone doing something to someone else here. It was the Lord’s will to crush him, the Lord made his life an offering, he poured out his life unto death. This is someone who is not the Lord because the Lord is doing things to him.

Everything that the Messiah was to go through as God’s sacrificial lamb could not be done to God, and God could not do that to Himself. God cannot suffer sin or be sinful, yet Yeshua had to take on the sin of the world. No one argues that Yeshua took on the sin of the world, so if He did that how could He be God? He couldn’t be- He had to be human.

What did He cry from the execution stake just before He gave up His spirit (oh, wait! If you are God, how can you give up your spirit?): “My God, my God- why have You forsaken me?” Yes, He was quoting the 22 Psalm, which also indicates that there is someone else He was speaking to who had a superior position.

The Messiah is the servant of God, not God. He is of supernatural birth, but human, He performed miracles not from his own power but by the power of the Ruach HaKodesh (Holy Spirit). Yeshua didn’t perform any miracles that prophets (no one argues they aren’t human) performed before Him, and nothing that the Talmudim (Apostles) didn’t perform after He ascended.

And since the time that Yeshua ascended, He has been sitting at the right hand of God. OK- so, if He is God, how can He sit at His own right hand? Maybe He can scratch His ear with His elbow, too?

What is the function of God?- to run the universe. What is the function of the Messiah?- to bring people into reconciliation with God and to be our Intercessor, our Cohen HaGadol (High Priest.) These are two separate and unique things, and one of them has to be superior to the other. You can’t be the drone and the Queen Bee at the same time, and even though God is above any laws of physics or science that we understand, still and all, He doesn’t sit on the throne and at His own right hand at the same time. Everything God has had people write about Him in the bible, both Old and New Covenants, indicates absolutely that He and the Messiah are different. God is the CO, and Messiah is the XO.

God can’t die, and if a sacrifice doesn’t die, then it isn’t a sacrifice. So, if Yeshua is God, His sacrificial death didn’t really occur; therefore, we have no absolution from our sins. It comes down to this: if Yeshua is God, we have no hope of salvation through Him.

If Yeshua is God, then why did he tell us to pray to the Father using His name (Yeshua’s name, that is)? When we reference someone, such as “Joe sent me” we are using the credentials and reputation of the one we mention as the means to justify our acceptance. When “Joe sent me” is used, that means since Joe is OK, and he said I was OK, then I am OK. If Yeshua is God, then there is no reason for Him to say to pray to the Father in His name because He is the Father, and we don’t need to mention Yeshua in our prayers because we are praying to Yeshua, right? It just makes no sense , even on a spiritual and ethereal level.

Anyway you look at it, when you read the bible and accept the P’shat (the literal meaning) as valid, the Messiah had to be a human being to be the Messiah. God could not do what the Messiah had to do, namely be completely human to make His sinless life meaningful to all the rest of us humans as an example of how we are to live. I mean, so what if God lives a sinless life? He is sinless; that is not something He manages to do, it is what He is. God could not accept the sin of the world on His shoulders because God cannot associate with sin in any way, whatsoever.

How about this? God cannot die, so if God cannot die, then God cannot be resurrected. But Yeshua was resurrected, so either He wasn’t resurrected (hence: no salvation) or He wasn’t God (hence: we are saved.)

Everything that Messiah had to do, God can’t, so Yeshua (if you believe He is the Messiah) had to be human. And although He is resurrected, He is still not God- He is still the Messiah. The 1,000 year rule has not come, the Tribulation is not over, the enemy still rules the earth (how can anyone argue against that- just read the newspaper!) and the new Jerusalem is still in heaven. And we still need the Messiah.

Let’s finish with this thought: idolatry is placing something in a position of more importance or in place of God. To pray to anyone or anything other than God is idolatry, a violation of the 2nd Commandment. Praying to Yeshua, just like praying to a saint, is idolatry. To claim (and worse, to teach!) that Yeshua, Jesus, is God and that it is all about Jesus, and we should worship and pray to Jesus, is placing Jesus in the position of the Father. This is what we are told the Antichrist is going to do: he (or she, who knows?) will come and present himself as the Messiah, then eventually will take hold of everyone and force them to worship him instead of, or as, God, Himself.  As such, anyone preaching that we should pray to anyone other than God the Father, the God of Abraham, Isaac and Jacob, is preaching blasphemy and idolatry, and preparing the way for the enemy of God.

If you pray to God, and invoke the name of Yeshua the Messiah, you are honoring them both. If you pray to Yeshua in lieu of God, then you are dishonoring them both and doing Satan’s work.

That leaves just one question: Who’s your Daddy?

Texas Supreme Court made the correct decision

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WHAT??? Steve- are you saying that you are pro-abortion?

No. I am not for abortion- it is murder. What I am “for” is common sense, and to expect that a court of law in America is going to uphold a godly position is not sensible.

From a strictly “civil” point of view, it is illegal to force or coerce someone to make a decision that regards their individual rights. In America, like it or not, a woman has a legal right to have an abortion, within the limitations of the law. Those limitations are based partially upon the premise that the abortion does not risk the health of the mother. The Texas Supreme Court said the laws they ruled against were not designed to protect the health of the mother, but simply to make getting an abortion legally more difficult. That is a coercive measure which impede’s a woman’s personal rights, and it is illegal.

Again, from a strictly legal viewpoint, the court made the correct decision.

We, as Believers, cannot expect to have a government formed by humans to be a godly one. If you do, you’re a fool. In fact, as Believers, we should not want any man-made government; we don’t want a representative republic (that is we have in America-if you thought it was a democracy, technically it isn’t), we don’t want socialism, communism, despotism or dictatorships. What we want is a Theocracy- a government that is led by God.

After the Exodus, God ruled the people, with divinely appointed prophets to be His representatives on earth. God ruled through the Prophets, and we saw how He empowered them with miracles and wisdom. This is the Theocracy that all Believers should want and be waiting for.

When Yeshua returns to reign, we will have what we want.

But that is not what we have now, and don’t think that this is a recent event. Read 1st Samuel, Chapters 9 through 12. Samuel appoints a king, which is what the people have been craving. And in Chapter 12, after Saul is established as king and Samuel is ready to go the way of all things, he really lets the people have it. He tells them, in no uncertain terms, how horrendous a sin they have committed against God by asking for a king, and how they will suffer for putting a human over them instead of God.

Since then, history has proven Samuel correct.

In the meantime, we are bound by Torah, by Yeshua’s command, and by legal statute to honor and obey the existing government. All those in power are there by God’s approval, and they will perform His will, whether they know it or not, sooner or later. God’s plan is the one that will survive and be fulfilled.

If you are expecting the United States government, whether federal or civil (meaning state) to initiate and pass laws that are in accordance to God’s laws regarding the rights of the unborn, then all I can say to you is…get real, People!” Governments that are formed by humans will have human laws and be based on human desires and emotions. Godly things, you know, like compassion, respect for others, love, fairness to all, and respect for the Torah- those things have no place in human-formed government. Oh, yeah- we make a big stink about them, talk like we mean to have them and we are all about fair and just, but when it comes down to it, well…you decide. Do you think that our system of justice is honoring the Torah or ignoring it?

When the Jews came out of Egypt, totally under the command and totally obedient to God alone (well, maybe not totally but usually?), we enjoyed living under His sovereign rule and had His divine protection. During the times of the Judges (about 5 Centuries or so after Joshua died), the book of Judges tells us that men did whatever they saw as right. It wasn’t pretty.

Then, as I referenced above, Samuel is told by God to anoint Shaul (Saul) as king: this was the first step to kicking God out of our lives.

Moving forward a few thousands years, we have many religions, all trying to kill each other, and we have many states and countries with different forms of government. Those that said they were for God and wanted to do God’s will are represented by the Crusades, the Inquisition and the Nazi party (yes, the Nazi Party- the belt buckles of the Nazi uniform said, “Gott mit uns”, which translates to “God is with us.”)

Historically, governments that said they were godly were just the opposite.

Today we have kicked God pretty much out of everything- out of the schools (no prayer allowed), out of the courthouse (take those 10 Commandments down- they are religious and we have separated state from church) and out of our families. Today when Jews marry someone of a different religion, it is the Jew that is usually converting. The “Nuclear Family” has done just what nuclear devices are designed to do- blow up. Eating dinner together around the table and sharing the day’s activities is a past relic.

And, as the Texas Supreme Court has upheld, people can legally kill their children. It reminds me of God commanding us not to worship Molech: the sacrifice to Molech, a god of the Semites, was to throw a young child, alive, into the fire. We may not be throwing our children into the fire, but we aren’t that far off- we are still killing them, just sooner than the ancients did.

The world is godless, as it should be- that is, if you believe in what Revelations tells us will happen. I see such horror and destruction- not just of things and people, but of spirit, justice and compassion. Our children grow up stealing cars and murdering prostitutes on the way (video game) or destroying and killing in war (video games, again.) They see violence, satanic beings that are really “okay”, and sexual impropriety every day on the TV and in the movies, and they have become inured to the horror of it all.

They are being prepared for the enemy to rule them.

This is God’s plan, people- this is what is supposed to happen. It ain’t nice, it ain’t pretty, and it is going to get worse- MUCH worse: be prepared to be persecuted if you worship God.

Don’t expect to see justice and fair treatment in the world; at least, not the kind God wants.

The bowls are in the hands of the angels, and the seals are being torn off the scroll. We are going through it, we are about to experience it- can’t you see it coming?

The End Times prophecies aren’t prophecy any more- they are current events.

parashah vayyera (He Appeared) Genesis 18:1-22:24

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This portion starts with the telling of the destruction of Sodom and Gomorrah, and ends with one of the most well-known passages, the Akedah, also called the Binding of Isaac. This is seen by most everyone, Jewish and Gentile alike, as a precursor to the sacrificial death of the Messiah.

Those of us who are Messianic or Christian accept that the Messiah is Yeshua, Jesus. I say Messianic or Christian because being Messianic is NOT being a Christian.

This has been a problem I have faced during my walk with the Lord- that people (especially Jews) who hear that I believe Jesus is the Messiah figure I have to be Christian because, as most any Jew will confirm, any Jew who believes in Jesus can’t be a Jew anymore.

What a load of…well, let’s just say you could grow roses in that statement.

Today I want to show how “Jewish” the teachings of Yeshua are (notice I said “are”, not “were”- that’s because His teachings are still valid, and because He is still alive what He said is still current.) And to do that I am going to use the commentary from the Chumash I still have from my Bar Mitzvah (that was so long ago I got a “Mazel Tov !” from Moshe, himself!) For those that are familiar with the Chumash, this is the Soncino edition with commentary from the Chief Rabbi of the British Empire, Dr. Hertz.

The first commentary note is in reference to chapter 18, verse 7 when the Angels visited Abraham. He ran to get them food and wash their feet, and Dr. Hertz references Leviticus 18:7 where we are told to love the stranger, for we were once strangers in Egypt.  Later,  when Abraham made the covenant with Abimelech and told the king about his servants taking away the well Abraham had dug, there is another reference to Leviticus, this time it’s 19:17 about not hating your brother in your heart.

Both of these teachings about being kind to strangers and not hating people are constantly mentioned by Yeshua. In fact, He said the two most important commandments are to love the Lord and love each other. These are not foreign ideas that formed a new religion- these are direct from the Word of God given to Moshe at the Mountain. Yeshua never taught anything but Torah, and he taught it correctly.That is why He said, in Matthew 5:17 that He came to “fulfill the law.” In First Century Rabbi-speak that didn’t mean to complete it or finish it, but to interpret it correctly. To interpret correctly was to complete and to interpret wrongly was to trespass.

Another lesson to show how Yeshua was not teaching anything different than what is in the Torah is when Yeshua tells us that anyone who puts his hand to the plow and looks back is not fit for the Kingdom of God. We can see this lesson clearly in this parashah when Lot’s wife looked back to Sodom and turned into a pillar of salt. She was going forward, protected and led by the Lord (or, in this case, His angel- close enough!) to a promised salvation. But she looked back. And what did she miss out on? Despite the Sodom-like actions of Lot’s daughters, they were the genesis of two of the greatest kingdoms of the times: the Ammonites and the Moabites. True, these peoples were godless and enemies of the Israelites, but they were great nations. Because Lot’s wife looked back she was not the progenitor of these kingdoms.

I see these two events, Yeshua teaching that you can’t look back and be worthy of God’s kingdom and what happened to Lot’s wife, as the same teaching. We can’t walk a straight path forward when we are looking behind us. And what are we looking at that is behind us? It’s our comfort zone. It’s what we are used to, it’s what makes us feel secure. It’s the place where we trust ourselves and others and not God. Yeshua taught to trust in God and walk in His way, leaving behind the faithlessness we had when we looked to our own devices and others for guidance. Yeshua was teaching what is in the Chumash. That’s real Jewish stuff!

Lastly, when Abraham told Abimelech about the well that Abimelech’s servants stole from Abraham, Rabbi Hertz refers again to Leviticus 19:17, where we are told to love they neighbor and also to rebuke them. This seems to be an oxymoron, to rebuke someone you are told to love, but it is meant (I believe) to demonstrate that it is for the good of the person doing wrong that we rebuke them. Not in a mean and spiteful way, but to lovingly bring to their attention their wrongdoing so that they can be aware of it, and as such, do T’Shuvah and turn from that sin. What we are being told in the Torah is not to enable wrongdoing, even by those we love, but to show “tough love” and not condone or allow wrongful actions. We are, actually, required by Torah to advise people when they are killing themselves (sin is death.) The prophets are often told by God that if they fail to warn the people, no matter what the people say or think of them, then the blood of those sinners will be on the head of the prophet. However, if the prophet does warn them and adjoin them, constantly, to do what is right, then if the people fail to pay attention their blood is on their own heads.

This is what Yeshua meant when He taught that if we are bringing a gift to the Lord but have some level of strife between us and another person, we are to leave the gift at the altar and make right our relationship. Then we can offer our gift. This is just what Abraham did- he was making a covenant of peace with Abimelech but first he settled this issue about the stolen well. After that was done, then there was the covenant of peace and the covenant of the well, with the exchange of gifts.

Yeshua did not start a new religion, and in this parashah we can see that the commentaries made by one of the most “Jewish” of Jews, the late, Great Rabbi of the British Empire, is exactly the same lessons that Yeshua taught. There is nothing new in the New Covenant writings- it is all Jewish. Yeshua taught from and about the Torah, Shaul (Paul) taught that Torah is correct, all scripture is useful (BTW…the only scripture then was the Tanakh) and the writer of Hebrews also told the Jewish Believers in the Diaspora that Torah was still valid. The New Covenant is not “new”- it is the continuation of and brings to completion God’s plan of salvation that He told Abraham about way, way back in Genesis.

If you are reading the New Covenant and ignoring the Old Covenant, it is like trying to build a house starting with the second floor. God’s plan is simple: since humans can’t save themselves He will provide the Escape Clause, the ultimate Get Out of Jail card- The Messiah. All though the Tanakh we read about His coming, what He will do so we can know Him, and what will happen when He takes charge. It never happens in the Tanakh. Messiah’s coming isn’t written for Season One of this show, it happens in Season Two. That’s also the Final Season, when the show called “God’s Plan of Salvation” is taken off the air, forever. Season Three is Eternity. If you missed Season One, you can’t possibly understand or appreciate the subtleties of the plot and characters in Season Two. Oh yeah, you can get the main point, but you miss a lot of why things are so important and the history of how things got that way.

If you are Jewish and reading this, please think about getting familiar with the New Covenant, but find a Messianic version. Read Dr. Stern’s “The Jewish New Covenant” to see the ‘Jewishness” of those writings. Allow yourself the right to make up your own mind. And if you are a Gentile Believer and reading this, talk about Yeshua’s teachings and don’t use the name “Jesus”- that will not go over well with a Jew. Use His real name, Yeshua. And relate the teachings to the Torah- stay out of the New Covenant.

Everything Yeshua taught us about the Kingdom of God, how we should live, how we should treat each other and how we should treat God was from the Tanakh: if that was good enough for Yeshua, why isn’t it good enough for you?

To reach Jewish people with the Good News, you need to show it to them in the Tanakh, and then let them know that Yeshua said the same thing. Before they can accept Yeshua as their Messiah, they need to see Him as He really was and is: a Jewish Messiah teaching Jewish lessons from the Jewish book of law, the Torah. Once Yeshua stops being a Jew-hating Gentile and is revealed as He truly is- the Jewish Messiah- then and only then can a Jewish person begin to accept Him as their Messiah.

And until the Jewish people say, “Baruch haba b’shem Adonai” (Blessed is He who comes in the name of the Lord), Yeshua said he would not return.

You want Messiah to return? So do I, so get started teaching your Jewish friends the truth about their Jewish Messiah!