Parashah Ki Tisa 2019 (When you take) Exodus 30:11 – 34

One of the greatest sins ever committed by a people occurs in this parashah reading. I am talking about the sin of the Golden Calf. And later on in this parashah, we are also given one of the greatest blessings we can receive when God shows himself to Moses and tells us who and what he is, which in Judaism we call The 13 Attributes of God’s Nature.

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We start this reading with God commanding that a census must be taken, and for everyone in the census, a half-shekel tax is to be paid. This tax was a ransom required for the taking of a life (not through murder), which was assumed to be necessary since this census was to know the size of the army, and everyone in the army would, at one time or another, probably take someone’s life.

God gives the formula for making the holy incense and other sanctuary items the worship of God requires.

All of this is happening while Moses is on the mountain. After some 40 days the people get worried and ask Aaron to make a god for them because they don’t know what has become of Moses (meaning, most likely, they think he is dead.)  Aaron submits to them and when the calf is made, the people revel in paganistic worship. God tells Moses to get down and take care of this, and when Moses sees for himself what has happened, he becomes so mad he smashes the tablets God made for him, the ones with the 10 Words on them. He splits the camp into those who will follow God and those who reject him, and the Levites are the tribe that takes action to kill the ones who have sinned.

God says that he is fed up with these people and he will send an angel ahead of them, but he, himself, will not go with them. Moses intercedes and God relents, and this reading ends with Moses asking to see God’s glory, which God allows him to see. God passes before Moses but prevents Moses from seeing his face. It is just before he passes that God announces his nature, which lets us know exactly what he wants us to know about him.

Obviously, there is so much in this parashah I could spend a year discussing it…but I won’t. In fact, you may expect that I will talk about the Golden Calf, or maybe God’s nature, but that isn’t what I felt today’s message should be.

I want to talk about Bezalel and Oholiab. Actually, not about them, per se’, but about what God says regarding them. We read that God tells Moses in Exodus 30:1-3:

And the Lord spoke unto Moses, saying: “See, I have called by name Bezalel ……and I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, …

and then later in Exodus 30:6:

And I, behold, have appointed with him Ohaliab, …and in the hearts of all that are wise-hearted I have put wisdom, that they may make all that I have commanded thee.

It should not come as a big surprise to anyone that the world refuses to see God’s influence within it. When I read about how God gave the skills and understanding to Bezalel and Oholiab, as well as other people, I thought about how we often talk about God’s intervention in our lives and give testimony to miraculous healings and other wonderful works of God in our life. These testimonies are always nice to hear, but what about when God intervenes and it isn’t miraculous? Have you ever thought that what you considered to be “normal” things was really God taking care of you?

I just underwent some kidney stone operations, and the Urologist was really great. As I am recovering and feeling 1,000% better, I am thanking God not just for helping me to heal, but also for the skills he gave the doctor to whom he led me. Not that an angel brought me in the spirit to the doctors’ office (which, I admit, would have been really cool!), but for the events that occurred before I got to the Urologist. I especially thank him for the doctor at the hospital where I had a CAT scan done who said I should go to a Urologist and recommended one to me.

You see, I first called my regular (soon-to-be-not regular) doctor’s office and told them I needed a urologist STAT (that’s doctor talk for ASAP) because I was in severe pain, and they didn’t even call me back for 6 hours. After one hour I decided to call the doctor that was recommended, and he saw me within a few hours that same day. The lack of response from my regular doctor also helped me to get to the doctor I needed, so (again) I see God’s intervention.
But what really is the most important thing is that God gave the wisdom and understanding to the doctors and nurses that helped me through this, and he did that for them many, many years before I needed them.

The lesson for today is this: we need to not just look for God’s intervention in our daily life, but also to appreciate that it is more often than not through the skills and talents he has given others. I believe we each have a gift from God, and that in his perfect time he will make us aware of that gift. This gift should be used to give glory to God, so when we have someone who is gifted help us, we need to praise God for that person. And I mean not just saying “Thank you, God” (which, of course, is the correct thing to do), but saying “Thank you, God, for this person and the skills you have given him/her.” I think in this way not only do we show God our thanks, but also acknowledge the blessing to the world he gives by means of the gifts of wisdom and understanding he gives to people.

Maybe I am making a mountain out of a molehill, maybe this isn’t such a big thing, but I think it is important to recognize not just what God does but to show our appreciation for how he does it.

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I wish you all a pleasant Shabbat Shalom, and until next time… L’hitraot and Baruch HaShem!

How Do You Use Your Gift?

If we look for verses in the Manual which talk to us about “gifts” we can find a number of them. There is the gift of prophecy, of teaching, the gift of Grace, and many others.

1 Peter 4:10 tells us that the gifts we receive we should use to help each other, and James 1:17 reminds us that every good gift comes from God.

1 Corinthians 12:12-26 exhorts us to use our gifts collectively, that no one gift is above any other, but we all are given gifts to be used collectively as in the body, meaning as one group working together to serve the Lord.

Exodus 35:30-35 tells us that Bezalel and Oholiab were given the gift of skills in all types of artistry to allow them to serve God by managing the construction of the Tabernacle.

One thing that I have noticed about gifts, which is the same (to me) as the use and administration of the Ruach Ha Kodesh (Holy Spirit) is that prior to Messiah Yeshua fulfilling His role as the final sacrifice for sin, the gifts and spirit were given to people as needed, but then revoked. The Spirit fell on Shimson (Samson) and it fell on Elijah, as well as other prophets and the heroes in the Book of Judges, but that Spirit was lifted up, again, and returned to God. It was a gift that was revocable.

However, after Messiah Yeshua gave up His Spirit, that same spirit was given to all who believe and accept Him as their Messiah as a gift that is irrevocable. God will send the Comforter to all who Believe and ask for it, and it will not come and go anymore: it will dwell within, for as long as we allow it to remain.

That’s right- I said for as long as we allow it to remain. Irrevocable means it won’t be taken back, but we can give it away, or more correctly, we can throw it away. That’s the thing about a gift: once given, it belongs to the one who possesses it, to do with it as they please. In my case, I try to use and listen to the Ruach all the time, but I am still learning and maturing in the Spirit. There are those that have accepted the Spirit but it proves too much for them to handle, so they ignore it or just throw it away, they become apostatized, and even the Bible tells us that once we have known the Ruach, known Messiah and then rejected Him, we have trampled His blood into the dirt (Hebrews 10:26-31.)

To know best how to use your gift, I guess you first need to know what it is. Yes, I believe there may be many who are not really sure what their gift is. We humans are easily led astray, and I do not doubt for a second that there are many who are trying to use what they believe to be their gift, which is really no more than a gift they want to have. As such, they are blinding themselves to their true gift. If you’re thinking you don’t feel quite right about what you think your gift is, talk with other Believers who know you and ask them to tell you, honestly, what they think your gift is. Nothing wrong with getting confirmation from those who have spiritual maturity.

Once you are sure about your gift, use it to please the Lord. The answer to the question, “How should I use my gift?” is given to you: read Colossians 3:17.

God has many gifts to give, and every gift He gives to us is precious and is to be used to honor Him. It’s all about God.

Regarding your gift: find it, know it, develop it and use it to help others in order to honor the Lord.

Remember what Yeshua told us: that which we do the these, even the least of His brethren, we do unto Him.