Tag: Bible

Everyday Faith

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We talk about having faith in God, but what does that really mean?  Does it mean believing God exists? Yes. Does it mean accepting that He has created everything and is who and what we hear about him? Yes, it does. Does it mean accepting that His promises of salvation are true and trustworthy? Absolutely!

But how do we show our faith? In the book of James we are told that faith without works is dead, so one way to show our faith is to do those things that please God (He is very clear about what pleases Him throughout the bible) and to use those talents and gifts He has given us to give Him glory.

We minister to others; we become missionaries for God and His Messiah (for those that have accepted Yeshua as their Messiah), whether in the Third World or our own backyard, or we just live simple lives demonstrating our trust and faith to all we meet and know.

That is the topic for today- whether or not our everyday life demonstrates true faith in God.

Do you worry about things? Do you show one line of the bible to be not exactly true? Which line? The one about how we cannot make even one hair on our head black or white (Matthew 5:36.) If we go through life worrying about everything we will not only have gray hairs, we may make them fall out, altogether! (I know- it’s just an Old Wives tale.)

I rear-ended someone last week because I didn’t watch the road carefully enough. No one was hurt, her car has little damage (it will still cost a lot to replace her bumper) and my car may actually be totaled because of all the front end parts that are busted- I will find out this morning. Am I upset?- you bet I am! I am mad at myself for being careless (of course, that’s why they call it an “accident”, isn’t it?) and upset about the damage I can’t fix. I am also concerned that my rates might go up. All justifiable and understandable concerns, but am I worried about it?

No. I am not. I know that whether or not the car can be repaired or whether or not I have to get another car, or whether or not the insurance company will raise my rates is going to happen whether or not I worry about it. And if I dwell on it, I am not just worrying for no good, but I am demonstrating my lack of faith in God.

I gave this all to God the other day. I know that from my past I can trust God to handle it, to provide transportation if I need it or to give me a way to resolve my immediate and temporary problem. By the end of this year whatever the solution will be to this it will be old hat and I will be so used to it that this event will be forgotten.

That’s what everyday faith looks like.

It doesn’t mean I am not concerned, it doesn’t mean I am not upset that I may have to take on more debt or spend savings, and it doesn’t mean I am preaching fatalism or apathy. In fact, I fully trust God to make whatever I need available, and the only thing I am “worried” about, if I may use the term, is my ability to properly hear what God is telling me to do.

This morning I take the car to the body shop to find out what the story is, and then I either make arrangements to rent one while this one gets fixed or I look for another car.

Did you see the movie, “Bridge of Spies?” In this movie, the spy that was captured by America and was being traded for Capt. Gary Powers had a very calm, almost fatalistic attitude. I took it to be the quiet, professional resignation any spy should show, once captured, to the inevitability of their situation. Every time Tom Hank’s character asked the spy if he was worried or scared, the answer was something like, “Would it make any difference?” I thought that was more than just quiet resignation- I saw that as the ultimate indication of faith.

Of course, a Russian spy during the Cold War wouldn’t be a faithful follower of God, but we are. We should have that same trust and faith in our everyday lives to show everyone else the inner peace that comes from knowing God is on our side, that He is more than able to handle anything, and that no matter what happens we can remain calm and comforted because we know that all things work to the good for those that are called in His name (Romans 8:28.)

That is everyday faith. Do you show that to others? Do people ask you how you can remain so calm in the midst of certain destruction? Are people amazed, maybe even a little angry with you, because you are always sure that things will work out?

If you can’t answer that with a “yes”, then you need to work on your everyday faith. I know I do.

Making a big show of how much we love the Lord by dancing in the aisles, going to synagogue or church every Sabbath, volunteering, ministering on the streets- all that is good; there is nothing wrong with it at all. But if you worry about every little detail, if you are upset when things go wrong to the point of crying out, “What do we do now?” and if people do not see you as having a calming effect on everyone, then you are not showing faith in God to those who desperately need to see how wonderful that faith can make us feel in the midst of Tsouris.

Everyday faith is one of the best ways to demonstrate to others your faith in God, which will also bring glory to Him. It might even make them jealous of what you have to the point they start to wonder if this is something they should have, for themselves. I know people can come to faith that way, because my journey to finding God started by seeing the calm and peaceful attitude of Believers that God placed in my life, and I wanted to feel that way.

Yeshua tells us in Matthew 6:24, “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”

How about we think of it this way: today was tomorrow, yesterday, and we are told not to worry about tomorrow, therefor since every day is (yesterday’s) tomorrow, just don’t worry, period.

God can handle it, no matter what it is, and even if we feel we can’t handle the Tsouris we are going through, our everyday faith in God will show others that we know it will be alright, eventually.

And that everyday faith in God is what will allow us to handle it, too.

 

Walking or Wavering?

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In the letter Yakov (James) wrote to the Jewish Believers (not Christians, mind you, but Jewish Believers) in Jerusalem, he was talking about asking for things from God, and how we must be faithful when we ask. In James 1:5-7 he says:

But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. For that man ought not to expect that he will receive anything from the Lord,…

Wow! Here is the brother of Yeshua (Jesus) saying that if we falter or are unsure of ourselves when we pray to God we shouldn’t expect that God will take that into account and still answer our prayers.

Heavy, Man!

Heavy? Yes. Unfair? No, well…to humans it may seem unfair, but God’s way is not our way.

Think about it from His perspective: if He enables us to be weak and unfaithful in what we do then how will we be able to stand against the attacks from the enemy of God?  Satan knows our weaknesses and our doubts- he works with them. God will strengthen us but the enemy works the opposite way, in that the enemy will weaken our faith by placing doubt in our minds. He will attack God by creating events that make us feel God is ignoring us, that God lies to us and that God doesn’t love us. The enemy will attack God by attacking our faith in God.

The enemy wants us to doubt that God will deliver on His promises.

That’s why God has to strengthen our faith by making us work at it. We are, by nature, lazy and we want to be led, that is what the enemy works with when steering us away from God. God, on the other hand, is trying to get us to work towards Him. He makes us exercise our spiritual muscles by forcing us to work at being faithful.

The Greek mythical hero, Theseus, recovered his fathers sword and shield by constantly trying to lift a large rock they had been buried under. Once he was strong enough to move the rock, he recovered these things, which were proof of his parentage and right to the throne.

We have a similar task: the large rock we need to lift is our doubts and our faithlessness, which we need to move out of our way in order to receive what our Father (in heaven) has placed there for us: salvation.

We talk about those who will take the mark and those who will not, but we forget to think about the ones who will turn from the faith in the tribulation. Revelations tells us that many, in some texts it says most (meaning more than 50%) will turn from their faith in God to take the mark of the enemy.

That scares the heck out of me! It should scare you, too, because if you are saying to yourself, “That’s not me- I will never take the mark!”  I am right there with you. Except that I am not so sure of myself because I know my faith needs more strengthening, I know I can’t move that rock, not yet, and I need to be able to. It’s my fear of my weakness that keeps me alert and aware.

God will turn us from base metal, slag even, into beautifully refined gold. But we need to go through the fire to get there. The enemy will not do that- he will give us whatever we want, make our lives easy, peaceful, joyful, a hedonists’ wonderland and grant us (initially) everything and anything we want.

This is why Yakov tells us that we shouldn’t expect anything from God if we are unsure of His faithfulness, which is what our faithlessness reveals about us. That is a little hard to understand, so let me rephrase it:

When we are not sure God will do as He says, it means we think God is not able to deliver on His promises. That is what the enemy wants us to think, and it is easier for humans, self-absorbed and egocentric as we are, to believe that God is at fault for not answering prayers than it is to think that it is because of our unfaithful attitude that we don’t receive.

Faith is hard…very hard….to achieve, and even harder to maintain. It is by faith alone we are saved, and it is our faith that gives us the strength and perseverance to maintain our belief and trust in God. And when the fecal matter comes into contact with the air circulation unit, we better have strong and dependable faith.

It isn’t God’s responsibility to answer prayers as much as it is our responsibility to ask faithfully believing that He can answer them. Not that He will, but that He can. God always has the right to say, “No.” to a request from Him. Just because He decides that prayer is not going to be answered doesn’t mean He won’t answer other prayers.

That’s what it means to not waver, to keep walking even if the ground slants, or gets rocky, or we aren’t sure why we have to go this way and not that way. We need to walk with a sure step, with our eyes on the finish line, and not waver from this side to that side.  We will probably slip and fall along the way; in fact, more than just once or twice, but God will always be there to pick us up. All the time, so long as we reach out to Him and ask for help. That is one prayer I believe He will always answer- a prayer for help.

All prayers should be submitted to God with the total belief that He is able to answer, even if He doesn’t. Even if His answer is, “Not yet”; even if His answer is, “Maybe later”; even if His answer is, “No way, Jose!”

It’s not about whether or not God answers your prayers, it’s all about believing that He can. If you can handle that truth without being upset or feeling that it is unfair, then you have proper faith and a properly respectful and humble attitude. That’s a good start, but it’s just a start. Very few of us can really lift that rock yet.

I know I can’t lift the rock, not all the way: I need to get back to that rock and keep trying.

We each of us have to work at “lifting the rock” of our faithfully believing in God’s ability to do what he says He will do. We need to walk, not waver, we need to stand firm, not bend in the wind, and we need to trust God, no matter what anyone else tells us or what happens to us.

It’s a big rock that hides our crown of victory, but it can be moved. We just need to keep at it.

can’t we all just get along?

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No. No, we can’t. We never have, we don’t, and we never will. Not even after Yeshua comes down from heaven, riding on the clouds, will we be able to get along with each other. Even after 1,000 years of Yeshua’s rule on Earth, we still won’t be able to get along with each other, as evidenced by the fact that after the 1,000 years the enemy will be freed from the pit and he (or she- let’s not be sexist about this) will be able to convince the majority of the world to battle against Yeshua.

Let’s get real, Folks- people have never gotten along. Cain killed Abel and there were only 4 people in the world! At the very beginning of mankind, 25% of the total population was murdered. Not the best way to start, wouldn’t you agree?  We have always been in conflict with each other- Ishmael was a man who would always be against other men, and have other men against him.

Genesis 16:12 – “He will be a wild donkey of a man; his hand will be against everyone and everyone’s hand against him, and he will live in hostility toward all his brothers.”

What if that scripture verse means more than just being about Ishmael? What if Ishmael, a son of Abraham but not the son of the promise, represents the world, and Isaac, the one who is the son of the promise, represents those who accept God and His Messiah? Then we could say that the world of non-Believers (Ishmael and his brothers) will never be at peace or be able to “get along.” History has certainly proven that to be true.

The Lord has always commanded us to be holy, as He is holy, and to be holy means to be separated from the rest of the world. If we are to be separated, then (by definition) we cannot all get along with each other. We are not to intermarry, we are not to “hang out” together, we are not to allow their beliefs to influence ours.

Now, this doesn’t mean we can’t tolerate each other, or abide with each other, or even just not hate each other. We can deal with that- the love and compassion that we learn from God is what allows us to remain separated from non-Believers but still able to have relationships that are not aggressive. Love the sinner but hate the sin- that’s what we are taught, and to do that we need to be patient, understanding, and (for many of us) we need to remember that we were like them, once, too.

But we are not to be unevenly yoked. What does that mean, really? If someone is a Believer and married to another Believer, they are evenly yoked, right? Maybe not- what if one is walking the walk and the other is a professed Believer, but really doesn’t walk the walk, or live like a Believer should live? They are both “Believers”, in name, but not in real life. To me, that is unevenly yoked.

On the other hand, what if a Believer is married to someone who has not gotten down on their knees and said the “sinners prayer” thing- what if the other person has not read the bible or gone to “church” or do any of the normal things a “real” Believer does. Yet, that person is honest, does believe in God, does believe Yeshua (or Jesus) is the Messiah and died for their sins, and does, albeit reluctantly, recognize that he or she is a sinner and needs to be saved. What if that non-professed Believer, married to a professed Believer, lives the life a Believer should live? I would say they are evenly yoked.

Of course we can’t all get along. Sheesh! What if my god says to kill anyone who doesn’t believe in him? What if your god says that it doesn’t matter what anyone else believes? What if I don’t believe in any god or spiritual being, at all? What if I really just don’t care- my religion is hedonism, or evolution (that’s become almost a religion, hasn’t it?), or I’m some nut-case like Jim Jones or Father Divine? Can you get along with someone like that?

We are not meant to get along. Remember the story of the Tower of Babel (Genesis 11:1-9)? God purposefully confused the language and spread people all over the Earth so that they would not be able to get along. We are not meant to get along- it is evident throughout the bible and throughout history. We are a warring, prideful, selfish, grabbing and never-satisfied species. We were given the duty and the honor to tend for God’s creation and look what we’ve done to it- we’ve enslaved our fellow humans, hunted thousands of species to extinction, and are destroying the very planet we need to live on.

Man! This post is a real downer! Yes, it is- it is sad, it is depressing, and it is a real shame that it is also the truth.

So, nu? What do we do?  We find a Doctor of Proctology to extract our heads from where they are and place them back where they belong so we can start to do what is right for ourselves, our animals and our planet. We also wait: we wait for Yeshua to return. And while we’re waiting, we who are separated must stay separated, but also be very visible. We should continue to preach the Word, we should continue to be “fishers of men”, we must go into the darkness because we are the light (light is definitely separated from darkness) and we should continue to pray for strength and guidance from God, through His Ruach HaKodesh (Holy Spirit.)

We can’t all get along; no matter what, there will always be one who just can’t handle peaceful relationships. It’s like a perfect Democracy- it can’t exist with more than 1 person. So we do the next best thing, we work with what we have as best as we can.

We will never be able to all get along, but each of us can try to be patient and understanding of others. Don’t hate because someone is different, don’t deny justice or opportunity because someone is different, and accept people for what and who they are, even if they are sinful. You can work with someone who is totally different than you are, so long as both of you are willing to put up with the other and both work to attain a similar goal. If that isn’t possible, then get away and try with someone or somewhere else.

We can’t all get along, but that doesn’t mean we can’t all work together. Accept differences, respect people’s right (God given right, that is) to make up their own minds, tell them what you believe but don’t try to ram it down their throat, and more than anything else show them what you believe by how you live your life.

We who are “Born Again” must live in the world, but we are no longer part of it. We are in a crowd of people yet separate from them, and we will not all get along with each other.

But living as God tells us to live, we can get along with most.

God loves you enough to punish me

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And God loves me enough to punish you, too.

Sounds a little backwards, doesn’t it? If God loves you, why punish me? To me the answer is very simple to understand- God is just and true, dependable, and righteous. That means, despite how much He loves every one of us, He will do as He says He will do when it comes to the unrepentant and sinful at Judgment Day.

I get really sick to my stomach when I hear people who talk about God only in terms of His love. Yes, love is important, and yes, love is what we are to do to each other, and yes, God is love.

But He is also righteousness, He is also truth, He is also very hard to follow in a world that hates and rejects not just Him, but all those who follow Him. Yeshua said to follow Him we must give up everything that we have held dear, even those things that we were raised with, people we know and love, but are sinful . Sin is very comfortable and fits us like a glove, whereas righteousness needs an expert tailor to make it feel (at least) wearable.  Love helps to overcome, but it doesn’t overcome everything.

I think the people who only want to talk about God as love, loving everyone and every single thing, and their discussion always comes down to how God loves us are probably enablers in their own lives. Love is not acceptance of wrongdoing; love is not acceptance of sin; love is not acceptance of improper behavior.  Do you think Yeshua showed “love” when He made a whip of cords and drove out the businessmen from the Temple courts? Did they feel the love? And what about when God sent fire and brimstone down on Sodom and Gomorrah? Or the fire that destroyed the (total of) 100 men who came after Elijah?

Or the death of Ananias and his wife Sapphira in Acts? And the way Yeshua talked to the Pharisees? Insulting them, calling them “white-washed sepulchers?” Was that a term of endearment?

God is totally just and His love is truly remarkable, but that isn’t all He is about. He is about zealousness for His laws, determination to live as He says and not as the world demands, and strength and honesty. God is not about lovey-dovey dreck: He is a strong and glorious God who is about truth, devotion, faithful obedience, and love. But love for what is right also makes Him a jealous and fearful God! God is love, all right, but not human “mamby-pampy everything is love, you are love, I am love, God is love, love love love, love is all you need” kind of love.

God is about the hard love that brings people into righteousness.

I accept God as my God, I accept Yeshua as the Messiah God sent to us, and I also accept that love is the keystone of salvation, but it is not the whole building. There is also the need for punishment for those who reject God. If we can’t trust God to punish the wicked, we can’t trust Him to reward the righteous. It’s that simple- God is totally binomial: right or wrong, truth or lie, just or unjust. If you notice, throughout the bible when God gives us a commandment, those who violate it first are punished most severely, and it seems that later on people catch a break. In Numbers we read how the man that gathered sticks on Shabbat, right after God said do not work, was stoned to death, but in Ezra’s day they bought and sold on Shabbat and no one was killed for it. Yes, it was a bit later, but God is the same today, tomorrow and yesterday, so His laws are just as important today and tomorrow as they were yesterday.  God’s mercy, which comes from His love, prevented us from totally destroying ourselves. He gave us His laws and when we first violated them His punishment was swift and terrible, but as we continued to violate His laws His mercy showed (mercy from love) in His tolerance for our wrongdoing. But that didn’t stop Him from punishing Shomron and dispersing His people throughout the world, and it didn’t stop Him from destroying His own house and nearly destroying Judea.

The ultimate sign of His love was sending Yeshua, His only begotten Son, to die so that we can be absolved of our own sinfulness.

God’s love for us doesn’t override His punishment for those that don’t love Him back, and I don’t think that He expects us to allow sin in our lives or to accept sin from others. We are to be holy, meaning separated, from the society of the world. We are to hate the sin, and love the sinner. But not love them to the point where we accept what they do in the name of love- we are to reject the sinner who continues to sin. We are to ostracize those who sin, even our own brothers and sisters. Those who plow and look back are not fit for the kingdom of God, so said Yeshua, which means we must go forth and not cling to the past. Our past is sin, our present is grace, and our future is salvation- as long as we walk the walk.

Love is fine, love is good, and as Shaul said, without love, I/you/we are nothing. But love doesn’t conquer all: sin is not acceptable, ever. Love the people in your life, even though they are sinners, but make it clear that their sin is not acceptable and if they refuse to stop sinning in your presence, then vomit them out of your life. Not right away, not without trying to save them, and not every single one of them because even Believers sin. I can’t draw a line in the dirt for you telling you exactly when you should reject someone and when you keep trying to save them; you need to determine that on your own with the guidance of the Ruach haKodesh (Holy Spirit.)

What I am trying to say is that love is fine and love is wonderful, but it may be the alpha and omega, but there is plenty of stuff in between, and we need to recognize all the factors that go into living a righteous life. If we want to live as Yeshua lived we need to understand this: It ain’t easy being Him!

Parashah Tatzria (She Delivers) Leviticus 12 and 13

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These two chapters continue in the sections of Leviticus that deal with cleanliness and uncleanliness. Chapter 11 started with food, Chapter 12 deals with the cleanliness of a woman after giving birth and Chapter 13 with skin disorders, specifically leprosy (in Hebrew it’s called Tza’arat.)

Chapter 12 says that a woman is unclean after giving birth just as she is considered unclean during her time of Niddah. Chapter 13 says that when someone is suspected of having Tza’arat, they must go to the Cohen to have him inspect it, he will determine if it is Tza’arat or not (the chapter outlines the diagnostic methods), then (if and) when the person is declared clean, what sacrifices are to be made to allow them back into the community and the Temple.

I am not going to discuss the specifics of what is discussed in these chapters because there is a more important issue that these mitzvot (laws) have generated over the centuries. That issue is about our questioning the reason for these laws. We ask why these laws are given; we ask if they are for health reasons (physical) or for religious reasons (ceremonial); we even ask if they are valid or necessary now that we have better standards of inspection for disease with regards to meat being sold and better methods of disinfection and disease control.

What I want to know is why?- why do we think we have the right to question God? What makes us think we can ask God “Why” He gives us laws, and even worse, question if God’s laws are really necessary or valid anymore.

I am not saying  we shouldn’t ever question God. That’s just silly. Job questioned God (of course, the answers fell on him like a ton of bricks, but he did get answers), Gideon questioned God, Moses questioned God, Abraham questioned God, ….get the point? The point is that all these great men questioned God, but not in a manner that raised doubts about whether or not God had the right to do what He did or whether or not what God said was valid or really necessary.

There are good questions for God, and there are bad ones. The good questions could be:

  1. Why do bad things happen to good people?
  2. What do you want from me? How can I better serve you?
  3. When will you answer my prayers?
  4. Who is the Messiah?

Then there are the bad questions:

  1. Why do I have to do this?
  2. Is this law really necessary anymore?
  3. Who are you to tell me I have to do this?
  4. If I am saved by the blood of Jesus why do I still have to obey these “ceremonial” laws?

Can you see the difference between these questions? If not I didn’t do a good job of giving examples- what I want to show is that we can question God about His plans and what He is doing and why He does things but when we question the validity of His laws or His authority to issue them, we are out of line.

Shaul (that nice Jewish boy from Tarsus who makes the tents) addressed this in his second letter to Timothy, 3:16:

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.

And in the Gospels, John 14:21  Yeshua tells us what it means to love Him:

Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them

And Yeshua also told us in Matthew 24:35:

Heaven and earth will pass away, but my words will never pass away

All these scriptures point to the fact that God doesn’t change, and His word doesn’t change, and if we love Him we will do as He says not because it’s healthy, or for some arcane religious ceremonial need, but because we love Him. We do what He tells us as a labor of love, not as a forced activity to prevent going to hell. We do what God says without questioning His authority or reasons for giving these laws to us because He is God and we are not; He’s the boos, He’s the Man! He’s the one who leads, we are the ones who follow.

Isaiah 45:9 also addresses this issue of wrongful questions to God :

Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’

We need to do what Yeshua said we should when He told us to change and become like little children, otherwise we will never enter the Kingdom of God (you can look this one up yourselves.) What He meant was that we need to accept, unquestioning and faithfully, what God tells us to do. How many times in the Tanakh do we read how Moses told the people to obey God to receive His blessings and life? Not just for them, but for their children, too!

I ask God a lot of questions, but I never ask Him to justify what He does or what He has told me I should do. That is just plain disrespectful, and certainly not faithful.

Do you love someone a lot? I mean, “fall down on your face and kiss the ground they walk on” love them? If you do, and they asked you to do something for them, would you ask them why you had to?

God gives us laws, regulations, ordinances and commandments- what’s the difference? Who cares? If you love Him and trust Him to tell you to do only what is good for you, then faithfully obey, do it as a labor of love, and trust that whether you can understand why God says to do something or not, He always tells us what to do because it is good for us.

Thessalonians 4:7-8  says this:

God has called us to live holy lives, not impure lives. Therefore, anyone who refuses to live by these rules is not disobeying human teaching but is rejecting God, who gives his Holy Spirit to you

Question God all you want about how to do those things He says to do better; question God all you want in order to serve Him more completely; question God all you want to help better understand His plans for you. But don’t question His authority, don’t question the validity of His commandments, and certainly don’t question God’s right to tell us what we should do.

God is our Father, we are His children, and children should do as their parents tell them. Proverbs says that when we teach our children what to do they will always return to that path. Believe it when I tell you that God only wants what is best for His children, and show that trust and love by doing as He says without questioning why.

 

Pet Peeves

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Sometimes you just have to wonder how we ever got this far as a species.

I love the word puzzles in the morning- they get my brain started. Today a word puzzle had the answer , “Good mothers have sticky floors, dirty ovens and (happy kids).” Really? I thought the main thing a parent was to do was to prepare their children for independence, teach them to be able to care for themselves as well as their family. Good mothers don’t have to sacrifice cleanliness and respect for property just to have happy children, do they?

In a previous life I owned a 2-bedroom condo, and I asked who I was married to at that time to please clean it once a week (she stayed at home with our daughter, who was only 2 at the time) because the dog hairs would get all over my clothes (I was a Bank Officer, so dog hairs covering my legs was not acceptable.) That was it- please vacuum the 895 sq ft or so once a week. I was told (and I quote), “What do you want? A clean house or a wife that loves you?” I was amazed, because I never realized that these things were self-exclusionary! I can be loved or I can have a clean house, but not both.

We need to raise our children to be loving, competent, respectful, compassionate AND able to clean up after themselves! Cleanliness doesn’t have to be sacrificed to be a good parent or spouse. Proverbs says that if we raise a child in the way he should go he will return to it. And the bible does NOT say if we spare the rod we spoil the child: what Proverbs says is that if we do not discipline our children we condemn them to death! Good parents do not condemn their children to death.

Another thing- I saw an article the other day about alcoholism, but they don’t call it that anymore. Now it’s AUD – Alcohol Use Disorder. It’s not so much a disease (having a disease is bad), it’s really just a disorder. By softening the name of a thing it seems to make the thing less our fault. It’s all part of that “Not really my fault” attitude that makes our kids irresponsible and our lives less meaningful. When you think everything that happens to you is someone else’s fault, you are really telling yourself you have no control over your actions and that means you have no hope to be happy. Your problems are from someone else and so your happiness must, as well, come from someone else. You can’t be happy on your own. Hopeless, useless, just a leaf blowing in the wind. Not a good way to live, is it?

What’s next? Serial killers will say they have RMD (Random Murder Disorder)? Transsexuals will have NGSD (Native Gender Specific Disorder)?  Career criminals can say they suffer LPOD (Legal Property Ownership Disorder)? Those who are infected with the pandemic of not being politically correct, bigoted and ignorant can fall under the banner of suffering from SABD (Socially Acceptable Behavior Disorder)?

Let’s just call it what it is and face the music about what we do and say. Yeshua told us that our ‘yes’ should be ‘yes’ and our ‘no’ should be ‘no’, because anything else is from the evil one. That’s a strong statement- if we don’t face the music and be honest with ourselves and others, we are essentially doing Satan’s work.

Does your company have quarterly “Kudos”? We do- every quarter the managers make up kudos about their people, and we also have attitude awards where you say I did something really special this time and next time I will say you did something really special. Forced recognition of others, just to say,  “Look at how wonderfully we treat our employees.”

I won’t say what that is called, but you can plant flowers in it.

I have been in management most of my life and understand the value of recognizing good work. I also understand how forcing people to say good things about others undervalues recognition. People today generally have this attitude of, “I show up every day, usually on time, I usually don’t leave early, and I do the minimum I am supposed to do, usually without problems. I deserve a merit raise!” Huh? It’s called a merit raise because it is supposed to be earned by doing meritorious work- that doesn’t mean just doing what you are supposed to do. That means regularly, and effectively, doing more than what is expected from you. Here’s what Yeshua says about meritorious raises for just doing what you are supposed to do (Luke 17:7-10):

Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’

If you want a raise then earn it- just like John Houseman said in the old Smith Barney commercials about how they make money: “We earn it!” If you want a raise or a promotion, then do more than anyone else does so you can earn it! It shouldn’t, and most of the time isn’t, just given out.  I am pretty sure everyone reading this (both of you) know people who have received a promotion by simply being around long enough to get it – do you really think they were qualified for it?

The only thing you can get without earning it (in fact, you can’t earn it) is salvation. And even salvation, free as it is, requires you to work for it to keep it (search this site for ‘losing salvation’ to see why I say that.)

There are so many social and political ills in the world, and America isn’t the only country with them. Every country, everywhere, has the same problems because we all have one thing in common that we cannot escape- we are all human. If we did what God wants from us things would be so much better, and even though we will fail at times, by trying and keeping at it we can be better. God has given us all the answers we need for anything and everything that we have to deal with in the world, and He also provided for us the means to have eternal joy after we leave this lousy place. But we need to take stock of ourselves, be honest with ourselves and others, let our ‘yes’ be ‘yes’ and our ‘no’ be ‘no’, and even more important than that, we need to know when to say yes and when to say no. To do that correctly, constantly, requires more insight and understanding than most humans have, inherently. That’s where the Ruach HaKodesh (Holy Spirit) helps- it is our comforter because it guides us and helps us find the correct decisions to those hard questions. And, not only does it give us the strength to make them, but also the strength and perseverance to abide by them.

I am ranting here, and my rants may be a little under-researched, I may not understand completely the reasons for some of these things, and I may be way off the mark on others but I know, absolutely, that the bible has all the answers we need, and that faith in God will provide us the wisdom to accept what the proper answers are, and strengthen us to do what is right.

The world thinks it has all the answers, and it does- only it’s answers are wrong.

Messianics 101: Approaching Jews about Jesus

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First rule: don’t use the name “Jesus”- use “Yeshua.” The name “Jesus” brings up too many unwelcome memories to Jews, such as “Christ killer”. I grew up being called that by all the Catholic school kids. In the past decade or so Catholicism has “lightened up” on us Jews, but there is too much history to make a Jew comfortable with the name Jesus. And there are still many modern-day Christians who push Replacement Theology, which is an insult to God as much as it is to Jews. Even after understanding the truth of who Jesus is, knowing the Jewish Messiah Yeshua for nearly 20 years now, I am still uncomfortable with “Jesus.” And don’t even start me on the word “Christ!”

Second Rule: don’t quote from the New Covenant writings. Jews don’t believe it is Scripture, they have been told that Jesus created a new religion (that hates Jews) and the New Covenant is what He wrote (not true, of course, but that doesn’t really even matter.) You need to be totally familiar with the Messianic passages in the Tanakh. You also need to know more about the Tanakh than the Jewish person you are talking to, or at least enough to impress them that you have some knowledge of, and respect for, Judaism. The fact is, if you don’t know the Old Covenant and the Messianic scriptures that define who Yeshua is and what He will do, then you shouldn’t minister to anyone because you aren’t fully prepared. Counting on the Ruach HaKodesh (Holy Spirit) is fine and useful and biblically sound, but you still need to know enough to talk to a Jew like a Jew if you want to get through to a Jew. Nu?

Third Rule: Don’t tell, ask. Believe me, when you start to talk to a Jew about Yeshua, and you talk about Isaiah 53, and Jeremiah 31:31 and Joel, and Zachariah, and all the other 144 or so Messianic passages in the Tanakh (and you should know what “Tanakh” means) you can tell a Jewish person all there is and when you think you’ve sold them, they’ll simply say they don’t believe Jesus is the Messiah, “Because He isn’t, that’s all!”  That’s what they have been taught for centuries; in fact, for more than two 2 millenniums. The best way (take it from an old “sales” pro) to make someone accept what you say against what they have been told is not to tell them why something is so. You start out by making them doubt what they think is the truth as maybe not really being all that true. “And how”, you may ask, “do I do that?” The answer is: you don’t tell, you ask.  Instead of telling them all the reasons you know why Yeshua (remember: we don’t use the “j-word”) is the Messiah, ask them why they think Yeshua is not the Messiah. I can almost guarantee that 99.9% of the time, the answer will be, “Because He’s not, that’s why.” And they answer that way because that is what they have been told is the truth by parents, by their Zayda and Bubbe, by their Rabbi, by everyone they know who is Jewish. He just isn’t, that’s all there is to it. Once you get to that point, you can then ask these questions, in this order:

  1. Do you think that recognizing the Messiah when He comes, no matter who he is, is important? (if they say no, don’t waste any more time on this one)

  2. When you have to make an important decision, do you feel better doing it with good information or by just blindly guessing? (again, if they say guessing is fine, move on)

  3. (If you make it to this question, here’s what you say next) Well, then I’m confused: You say you want good information yet you have nothing but, “Just because.” You are choosing your eternal future on no information instead of listening to good information. (Don’t pause to let them speak but go right into the kicker)…If I told you there are hundreds of thousands of Jewish people who have accepted Yeshua as their Messiah and are still 100% Jewish, practicing Judaism exactly as you do, holy days, Shabbat, Torah, everything exactly as you have been brought up doing, would you be interested in hearing  just a little more about Messianic Judaism?

These are the essential three steps to ministering to Jews. If the answer to that last question is, “Yes”, then you have planted a seed. Now you have to let it grow, at it’s own pace. Now you can tell them more about the Tanakh passages and, since they doubt what they knew to be true (which is, essentially, you can’t believe in Jesus and still be Jewish) and are open to the real truth, you can take the Tanakh passage and relate it directly to the New Covenant passage. And remember, also (this is VERY important) to point out that the New Covenant is NOT a new religion, Yeshua never taught against the Torah or Judaism, and that the New Covenant is the eye-witness account about a Jew, written by Jews, of what happened to Jews. That is also the description of the Old Covenant, isn’t it? Eye-witness account written by Jews of what happened to Jews.

If you can master these questions, and deliver them with the compassionate understanding that for thousands of years Jewish people have been told believing in Jesus is being a traitor to your family and to God, then you have a good chance of helping Jews to find and know their own Messiah.

If you “bible-pound” Jewish people with threats of hell and eternal damnation and quote from the New Covenant, you might as well “kick against the goads” and not even waste your breath. Being a Jew I can tell you this: Jews will not be able to accept the truth about who and what Yeshua is until they can get past all that they have been told He isn’t.

Here is an absolute truth: people believe only half of what you tell them, but 100% of what they say. You need to get them to doubt what they believe before you have a chance of them listening to what you have to tell them.

free Will or predestination?

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I was reading (in the New Covenant writings) some of the Epistles to the Messianic Communities in the Diaspora this weekend and noticed how Shaul (Paul) and Kefa (Peter) write in a way that seems to indicate God has predestined those who will be saved.

We have Ephesians 1:5 (“Having predestinated us to the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,…“) and Romans 8:29-30 (“For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brothers. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”)

Even in Psalm 139: 16 it says, “Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.”

There are other verses in the Bible that seem to indicate we were chosen beforehand, that we are the elect, the special ones who have found favor, yadda-yadda-yadda. It got me wondering if there really is something to the idea of predestination, which says God has already made His decision about who will go and who will not.

But then I came to my senses. I thought that if we are predestined, then the prayers for my children, and everyone else’s prayers for those who are not saved to be saved, are useless. The divine commission to make disciples is a waste of time because those who are chosen will become disciples without us and those who are rejected , well, tough luck! Why waste my breath, why “kick against the goads”  to make Believers out of non-believers if those who are to be will be and those who are not to be are already screwed?

Ridiculous, isn’t it?  All these verses don’t mean that an individual is chosen and another individual is rejected, it means that God has formed the way for everyone to find salvation through Messiah Yeshua. It means that what He has done is to choose life for us and provide the means for us to take hold of it.

In Ezekiel 18 God says that he doesn’t want anyone to die and that He wishes all sinners would turn from their sin, and live. God isn’t a liar, so if He wants people to turn from their sins, then he must have made it possible for us to make our own decisions about what we do or don’t do.

Ergo: Free Will.

Another argument for free will is that God owns everything, He is in control of everything (although that doesn’t mean He does control everything- He can, but He chooses what to control and what to leave alone) and yet, there is one thing that He cannot control or have unless we give it to Him: our love, faithfulness and obedience. If we have the ability to choose to give God our love and faith, then we have the ability to choose to reject Him.

Ability to choose is called Free Will.

Next time you run into a Calvinist, or anyone who says that God has predetermined or predestined those who will be saved, enlighten that person with Ezekiel 18 and the above argument for free will. You can even throw this in, if it comes down to it: if God has chosen who will be saved and who won’t, then why did He need to send Messiah Yeshua to die for our sins?  After all, those chosen are already in and those rejected have no chance, so why provide a means through which your fate can be changed?  If your fate is sealed before you are born, then why tell us that all who call on the name of the Lord will be saved?

Without free will, this whole Messiah “thing” makes absolutely no sense.

God has given us free will: it was evident in the Garden, it is clear throughout the history of the Jewish people and the writings of the New Covenant. It is clear from the many times God has stated through the Psalms and the prophets that He wants us to turn from our sin so that we can live. Why ask us to turn if He has already decided?

I’ll tell you who really doesn’t want you to have free will- religion. That thing called “religion” is dogmatic, stoic, and enabling. It doesn’t want you to think, it wants you to follow. It doesn’t want you to question, it wants you to obey, blindly. It doesn’t want you to decide for yourself what is the truth, it wants you accept without question what it tells you is the truth.

God has no religion, only rules. He tells us how to worship Him, and how to treat each other. And we have the right, the God-given right, to decide for ourselves if we will do what God says or not.

Free will is a two-edged sword: it cuts both ways. Do as God says and the world will hate you, do as the world says and you have to reject God (He still loves you, but His judgment will be righteous.) So, whatever you choose, understand that it is your choice. If you choose to do what you are told by religion, without question or investigation, that is a choice.

We all have been given free will to make out own choice- better make sure it’s the right one!

Parashah Tzav (Order) Leviticus 6:1 – 8:36

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This parashah covers sacrifice and ordination rules, but that is not what I want to talk about today.

The Torah is more than just a “book”- it is a narrative (that archaeological discoveries are proving to be historically accurate), it is a Ketubah (marriage certificate) between God and His people, it is a national constitution which outlines and sets the foundation for a nation, and it is a penal code.

It also tells us who God is, who we are, how this all started and how it will all end.

Leviticus is the most legalistic (if I may use that word) book of the Torah. In this book we are told all the laws, commandments, regulations, and ordinances that we must obey in order to receive the blessings of God and salvation. It separates the Jews from the Gentiles, sin from righteousness and death from salvation. Although Torah is often misinterpreted to mean “Law” when it really means “Teaching”, Leviticus is a very legal book. It not only covers laws regarding sacrifice, but also health code, restitution for theft and negligence, penal codes outlining the punishments for these crimes (which, by the way, was at that time the most humane of all penal codes) and generally how we should treat each other.

Too many Christian teachings are that the Torah is not valid for Christians, but how can they say that when Torah outlines how human beings are supposed to live together? Does the blood of Jesus Christ overrule common decency? Does the sacrifice of the Messiah mean that we don’t have to obey laws? Does the promise of salvation through Jesus’s death mean that we can ignore everything else God told us to do?

I don’t think so! Christians are always saying, “Do as Jesus did” but there are almost none who do. Hey! Get with the program, Folks- what Jesus did was to follow the Torah! He kept every single commandment, and (like it or not) He also taught everyone else to keep every single commandment. That’s right- He never once preached anything against or in lieu of Torah.

Jesus is called the Living Word, is He not? Well, what “word” do you think He is? Torah! That was the only “word” that existed, that was the “word” He taught from, that was the “word” He taught about, and that is the “word” He was. Jesus was Torah in the flesh.

Yeshua (that’s Jesus’s real name, in case you didn’t know) also said that a kingdom divided against itself cannot stand. If that is true, and He is the Living Torah, then for Him to preach or teach or even suggest doing anything against or in opposition to all that is in the Torah would be preaching against Himself, and if that is what He did then His kingdom cannot stand.

But that can’t be, because His kingdom will always stand, our words will fade away but His words will never fade away, and He built His kingdom on a rock (Kefa) that the gates of Hell cannot overpower.

Read Isaiah 40:8; read Daniel 2:44; Read 1 Peter 1:25; for that matter, read any part of the Bible where it talks about the kingdom of God and you will see that God will place all kingdoms under the feet of the Messiah, and that he will rule forever.

It is impossible for us humans to be perfect according to the Torah. That is why Yeshua had to do what He did, so that we could have this eternal “Get Out of Jail Free” card. But that doesn’t mean we can ignore the Torah. The Torah is where God tells us how He wants us to live: how we are to worship Him, how we are to treat each other, what is good for us, what is not good for us, and how to live long, fruitful, and joyful lives.

Why would anyone want to ignore that?

If you have been told that you are saved by the Blood of Jesus and that the Jews are saved by their Torah, you have been led down the path to destruction. Torah is for everyone and everyone who professes to worship the God of Abraham, Isaac and Jacob, not to mention accept His son, Yeshua, as their Messiah and Savior, is required to honor and follow the way God says we should live, which is (you guessed it!) in the Torah.

Here is the Torah, in a nutshell:

  • Genesis and Exodus take us from the beginning of existence to God giving us His rulings and instructions regarding how we are to worship Him and live together.
  • Leviticus specifies and explains those instructions.
  • Numbers is the historical narrative of the things that happened while in the desert
  • Deuteronomy is a recap of everything up to just before they enter the Land God promised, ending with the promise of the Messiah to come.

Read Leviticus. It is somewhat long, a little boring in parts (I can’t believe how many different things that skin disease can infect) and very detailed, but it is important to know because, well, it is what God tells us to do. It is what Moses did, it is what the Prophets did, it is what (most of) the Kings of Judah did, and it is what Yeshua did.

And it is what we should do, too!

Do sinners go to heaven?

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I certainly hope so! If not, all of us are in BIG trouble!

The real question is: do unrepentant sinners go to heaven?  I think I can safely say the answer to that question is: NO! Not a chance. Not happening. Close the door on your way out.

Sin is part of our nature, it is the Yetzer Hara, the Evil Inclination, we are all born with. Call it Original Sin, call it whatever you want to, but, as the Bard of Avon said, “What’s in a name?” Any way you look at it, we are, all of us, sinful in nature, sinful in actions and thoughts, and the only difference between me being a sinner before I was saved and me being a sinner now that I am saved is that now I am saved, AND (that’s a big “a-n-d”) I am repentant. I sin, but I don’t want to sin. My actions do not match my attitude.

Shaul said it in Romans 7:15 when he confessed, “I do not understand what I do. For what I want to do I do not do, but what I hate I do.”

For those who have Yeshua Ha Maschiach at their side, as their Intercessor and Arbiter with the Lord when we come before Him at Judgment Day, we are saved from our sins when we repent of them and call upon His blood to cleanse us from them.

It is not the sin as much as it is the willful act of sinning which separates us from God.

God tells us through the Prophets, over and over, that He is more concerned with the desire of our hearts than He is for sacrifices.

Check out these few examples:

Isiah 1:11- 1:20, ” The multitude of your sacrifices— what are they to me?” says the Lord. I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats. When you come to appear before me, who has asked this of you, this trampling of my courts? Stop bringing meaningless offerings!  Your incense is detestable to me. New Moons, Sabbaths and convocations—I cannot bear your worthless assemblies. Your New Moon feasts and your appointed festivals I hate with all my being. They have become a burden to me; I am weary of bearing them. When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. Your hands are full of blood! Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong. Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless;   plead the case of the widow. ‘Come now, let us settle the matter’, says the Lord. ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. If you are willing and obedient, you will eat the good things of the land; but if you resist and rebel, you will be devoured by the sword.’ For the mouth of the Lord has spoken.”

1 Samuel 15:22,  “But Samuel replied: “Does the LORD delight in burnt offerings and sacrifices as much as in obeying the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams.”

Proverbs 21:3, “To do what is right and just is more acceptable to the LORD than sacrifice.”

Hosea 6:6, “For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.”

Get it? It’s all about obedience- not from fear of death or destruction, but from fear of the Lord, as in respect, honor, faithful trusting, and love. That is what God wants of us, that is what He desires, and that is the only thing that we can give Him. God owns everything there is in the Universe, and what isn’t here now He can create. What He can’t have without us giving it to Him is our love, our obedience and our trust. These are the really important things to God.

Accepting Yeshua (Jesus) as the Messiah, as your Savior, confessing Him to be the Son of God, all that is good so long as you mean it.  And the only way to show you mean it is to change your behavior by changing your attitude. Only good trees provide good fruit, and your fruit better be good if you intend to present it to the Lord.

There is an old Jewish proverb: You can’t stop a bird from landing in a tree, but you can keep it from building a nest there. In other words, we will not be able to stop that initial reaction, that first thought, what we think at the first glance, but we can control what happens after that.

Yes, sinners go to heaven. And sinners that are really saved are changing their attitude. They are overcoming, slowly but surely, their Yetzer Hara and maturing and strengthening their Yetzer Tov (Good Inclination) so that their obedience to God’s Torah is from their heart.

God wants us to want to obey Him from desire to please Him. Yes, obedience brings blessings, and there ain’t nothing wrong with receiving blessings! But that’s not what it is really about.

God can have anything and everything He wants without anything from us, except our obedience and love. Tithe, do Tzedakah, give of your time to those in need and you are doing to God that which pleases Him.