What Did Jesus Really Nail to the Cross?

 

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One of the things I have heard often is the statement that when Jesus was nailed to the cross, the law was nailed to it with him.

This is similar to the statement that because Jesus fulfilled the law, it has been done away with.

These statements are both based on what Shaul (Paul) said in Colossians and what Yeshua said in Matthew, respectively. Both of these statements are also uniformly and completely incorrect.

Today I am only dealing with the statement Shaul made, so let’s actually see what Shaul said was nailed to the cross in Colossians 2:13-14 (from The Complete Jewish Bible):

You were dead because of your sins, that is, because of your “foreskin,’ your old nature. But God made you alive along with the Messiah by forgiving you all your sins. He wiped away the bill of charges against us. Because of the regulations, it stood as a testimony against us; but he removed it by nailing it to the execution-stake. 

Before we discuss what was nailed, we need to first understand the context in which this letter was written. It was written to reinforce the message of the Good News that was first brought to the Colossians by Epaphras. This letter is written by Shaul to Gentile Believers in order to remind them how their faith in Yeshua has saved them from their previous sinful lifestyle, which condemned them to death. Throughout the letter he reminds them of the Good News message that salvation comes through continued faith in Yeshua and continued worship of God. Shaul was, essentially, giving them a pep talk to help them stay the course of faithfully following Torah, believing in God and Yeshua. I believe that all his letters have, in one way or another, a reminder that a legalistic observance of Torah as the means of earning salvation will never work, but faith in Yeshua (while still obeying Torah) is how we are able to overcome our sinful nature and be saved.

Now that we know what the context of this letter is about, we can see that when Shaul was talking about the “bill of charges against us” he meant the sins they had committed. When he says “Because of the regulations” he meant to identify the Torah and God’s commandments; this is also seen in the letter Shaul wrote to the Roman Believers where he stated that the Torah created sin, he meant that because the Torah tells us right from wrong it identifies what is sinful. And in this letter when Shaul refers to the “regulations” that create the bill of charges (or sometimes called “trespasses” in other bibles) against us he is talking about the Torah.

Now for the really important part- what was (and is) being nailed to the execution-stake? It is only the bill of charges; it is our trespasses; it is those specific sins we each have against us. It was (and is) NOT the Torah; it was (and is) not the Law; it was (and is) not anything other than the list of existing sins that stand between those people and God. When we confess our sins, repent and ask forgiveness in Yeshua’s name, those sins- and ONLY those specific, already committed sins- are what get “nailed to the tree.”

In other words, the sins we have already committed are the only things “nailed to the cross.” Nothing else is nailed, especially not sins we commit after those sins were wiped clean.

When we first confirmed our belief in Yeshua, confessed and repented of our sins asking forgiveness in his name, we received that forgiveness. Those existing sins that were listed against us, and only those sins, were nailed to a tree.  Everything that happens after that is still valid and against us until we again confess, repent and ask forgiveness in Yeshua’s name. Then that list is “nailed to a tree.”

There are a lot of trees out there with a lot of paper nailed to them.

Yeshua was nailed to an execution-stake once, and that was all that was needed. His death doesn’t save us- it is because of his resurrection that we can find forgiveness through his sacrifice. His resurrection proved that his sacrifice was accepted. As such, each time we sin we need to ask forgiveness because the sins we commit from one forgiveness to another are going to be held against us unless and until we repent.

The only thing that was “nailed to the cross” was the existing list of sins. There has never been a person who didn’t sin after being forgiven; we all are sinners who always will sin. As I often say, we can never be sinless but we can always sin less.  And when we sin, we must repent of that sin and ask forgiveness through Yeshua’s sacrifice.

The Torah is still valid and the regulations, mitzvot (laws) and instructions regarding the festivals are all still required for any and all people who confess that they worship the God of Abraham, Isaac and Jacob.

What we really need to nail to the cross are the wrongful teachings.

Do You Really Want to Risk His Wrath?

No video today.

I am a member of a number of Christian, Messianic or Hebraic Roots discussion groups. They all have value for learning and sharing ideas, yet it is a shame so many people within these groups undervalue themselves and others with their obnoxious and prideful statements. You can recognize them because when they are faced with opposite opinions they spit out a bunch of bible passages (taken out of context) and eventually end up calling the one(s) disputing with them pagans, Satanists or worse.

When people are discussing a topic and one of them ends up resorting to personal attacks and accusations, that indicates they are not able to adequately defend their position; it also demonstrates both emotional and spiritual immaturity.  Ask them to leave it at “You have your belief and I have mine, so let’s agree to disagree?” and they ignore you, continuing to force their ideas down your throat.

The real issue is pridefulness- those people are too prideful to accept that they may not be the only correct answer. As such they do not have the humility or respect for others to simple allow someone else to have their own belief. Worse than that, they use biblical passages to justify their accusatory and judgmental attitude. It’s always the same thing: God wants us to tell the truth, or God told me this is so, or God says we are to judge others.

They forget God said that we will be judged as we judge others. Oops- that could be a problem!

Whenever I see someone writing these sorts of things, even when they aren’t nasty but just stubbornly refusing to accept that anyone else may have another belief or idea that could also be correct, I think of Job and his friends. I assume we all know the book of Job well enough to recall that after his friends misjudged him because they thought they knew what God was all about, God was not too happy with them. This is what he told them (Job 42:7-9):

After the Lord had finished speaking to Job, he said to Eliphaz the Temanite: “I am angry with you and your two friends, for you have not spoken accurately about me, as my servant Job has. So take seven bulls and seven rams and go to my servant Job and offer a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer on your behalf. I will not treat you as you deserve, for you have not spoken accurately about me, as my servant Job has.” So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite did as the Lord commanded them, and the Lord accepted Job’s prayer.

Job’s friends had been telling Job all about how God works, what he wants, what he believes, what he knows…basically they were talking for God as if they knew him and what he thought. That is what got God so mad.

People who tell others absolutely that we need to use God’s holy name, how it is pronounced, what God wants us to do, what God told us isn’t important, why God made the rules he made, etc. all are doing exactly what Jobs friends did. I suspect, although I can’t say for certain, that God still isn’t too happy with people who do that. Since God tells us he doesn’t change it only seems logical that if Jobs’ friends ticked of the Lord with their assumptions about what he feels and thinks, people who tell others today what God feels and thinks would be in the same spot Job’s friends put themselves.

For the record, let me say there are many, many places in the bible where God tells us, absolutely, what he likes and dislikes, what he says is wrong and what he says is right, and these things we can state clearly are how God feels. He told us so.

My complaint (and concern) is for those people who assume they know what God wants and tell others what they should believe or do. I believe when they do that they are risking his wrath.

I would like to ask people to be polite and respectful of others. We can speak the truth with love and if we believe something absolutely but someone else doesn’t, then let’s justify our opinion without attacking their opinion. And never attack a person for what they believe. When I think someone is relating a misinterpretation of a biblical passage, I will say I believe what they have been taught is wrong and then I will interpret the passage the way I believe it should be done. I will also ask them to re-read it praying for holy spirit guidance. I won’t say they are wrong, but that they were taught incorrectly. This way they (hopefully) won’t take it as a personal attack. You can’t change someone’s mind, but you can punch holes in their argument with facts. Again, you can attack their position but do not attack them. And if they are adamant not to change their mind and start to get upset or hostile, then end it. Wipe the dust from your sandals and move on.

There is an old joke: How many psychiatrists does it take to change a light bulb? Only one, but the light bulb has to really want to change.

We can’t change someone’s beliefs or mind unless they are open to listening. If it becomes obvious that they aren’t going to change their mind, you’ve done all you can. Move on to the next subject. I have often just told people I won’t change my mind and I see they won’t change theirs, so let’s move on to something else. It’s sad that most of the time my respectful attempt to end the discussion reaches deaf ears.

Let’s end today’s message with a quote from Proverbs 12:15:

The way of fools seems right to them, but the wise listen to advice.

 

Parashah Shelach Lecha 2018 (Send out) Numbers 13 – 15

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The people have been travelling in the desert for a little more than 2 years and have come to the border of the Promised Land. Moses, per God’s command, sends out spies to reconnoiter the land; one member from each of the 12 tribes. They come back 40 days later and of the 12 men, only Caleb from the tribe of Judah and Joshua from Ephraim give a favorable report. The other’s announce that they saw fortified cities and the Nephalim there (giants who were traditionally fallen angels) and that they could not possibly conquer those peoples. They spread fear and disappointment among the Israelites to the point where the people wanted to stone Moses. God tells Moses he will destroy these people and make a new nation out of Moses, but Moses intercedes (again, as usual) for the people. God relents what he was thinking of doing and decides to kill the 10 men by plague who started this rebellion, and that everyone over the age of 20 would die in the desert for their part of the rebellion. The people decide to attack anyway, and get their tuchas waxed. The parashah finishes with a man gathering sticks on Shabbat being stoned for his blatant disregard for God’ commandment, and the wearing of ztit-ztit  (fringes hanging on four sides of the garment) so that people will see this on other’s garments and remember to obey God.

Should we discuss the importance of the number 40, here in 40 days of spying and 40 years of wandering? Or maybe we can discuss how could people remain so faithless after 2 years of living with wondrous miracles happening every day (cloud, fire, manna)? The faithfulness of Joshua and Caleb is also something that could have deep meaning for us, in that we need to show faith is still alive even when living among faithless people.

I would like to talk about something that we see in this parashah but isn’t actually part of the story.

It came to me as I was reading about how God said he would make a nation out of Moses. My thought went right to: really? Moses is already in his 80’s, and I know that God can certainly give Moses more children at this age. But to make a nation out of him? It took some 400 years living in one of the most fertile areas of Egypt for the family of Jacob (initially numbering about 63 people) to grow into the nation Moses was leading.  Was God really willing to put everything on hold for another 400 years or so before the people entered the land?

As I was asking myself this question I thought about the idea of predestination. First off, I do not believe in predestination, but I do believe in predetermination. The difference is the former implies we have no choice and there is no real free will, whereas the latter means we have been chosen but we have free will so we can choose to accept or refuse. The “glitch” in predetermination is this: if God has chosen me for something and I refuse to do it, then what?

The answer is what Mordecai said to Hadassah (Esther) when she refused to see the king to intercede for the people (Esther 4:14) :

For if you remain silent at this time, relief and deliverance for the Jews will arise from another place,{underlining added} but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?

God had predetermined that Hadassah would be the means for him to save his people from the enemy of the Jews, Haman. She had the option to do nothing to help, and some people won’t like hearing this but the fact is that at first that’s exactly what she did. Her message back to Mordicai the first time he asked her to intercede was that the king normally will kill anyone (meaning wife) not called to him. Essentially, she was saying, “No way!” Then Mordecai pretty much threatened her with discovery and death herself, and then she realized she didn’t have much of a choice.

Now, back to the parashah. Moses could have told God “Fine with me- I’ll get busy with Zepporah tonight.” And then the bible we know today would be different, but the end result would be the same.

That’s the point. God promised the land of Israel to the descendants of Abraham. It was predetermined that Moses would lead those descendants into the land. If the ones Moses had with him chose not to enter, so be it. God would raise another nation out of Moses to enter, but one way or another the children of Abraham would have that land.

This is the reason that throughout history God’s promise that Abraham’s seed would be in the land has been dependable.  It doesn’t matter when something God wants to be done gets done, the point is that it WILL get done, sooner or later.

How many people do we read about in the bible who refused to do God’s calling and never changed their minds? No one, you say? You don’t recall anywhere in the bible reading about someone who God had determined to do something wonderful but never accepted the calling? Of course not. I am sure there were many who fit that description, but because they did not accept the call, they never made it into history.

God’s will is insurmountable. His will will be done; if you are called to do it and do so, you will receive wonderful blessings for obedience. If you are called to do it and refuse, you just keep on going as you are and someone else will be raised up to take your place.

This is why it is so important for us to keep our eyes open and our ears cleaned out. When we hear God’s calling on our life we need to be willing to answer with “Whatever you say, Lord.” or we will be missing out. This doesn’t mean a faithful worshiper of God will be refused his or her place in eternity- not accepting the call from God doesn’t necessarily mean you are going to be damned. It just means that the wonderful things that God had planned for you will go to someone else. I don’t know about you, but I would rather take God’s blessings than give them away.

I confess to you that my biggest fear in life is to not hear or ignore God’s calling, if and when I have one. Right now I believe this ministry is what God wants me to do, and I pray for its success (for his glory) and also that I am right when I think this is his calling for me. I really do fear that I may miss the calling God has for me.

Pray that you hear the calling God has for you, and even more so, pray for the strength to accept and fulfill that calling if, and when, you hear it. It’s one thing to hear the phone ringing and another thing altogether to be willing to answer it.

There is No Gray in God’s Color Wheel

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Lately I have been partaking in different discussions regarding God and suffering. Today’s message came to me a few weeks ago but I couldn’t get to it until today. God has been giving me some really good stuff to discuss lately.

Before we start today’s drash, let’s first set some ground rules:

  1. God is absolutely binomial. He knows what is good and he knows what is bad, and there isn’t anything in between from his perspective;
  2. God is not just willing to, but actually desires to forgive our sins (Ezekiel 18:23);
  3. God is understanding, patient and compassionate. Even when he punishes he does so with mercy (up to a point);
  4. God has made rules and he sticks by them. If he says “Don’t do that or else this will happen” you can be sure when you do that, what he said would happen will happen, sooner or later.

When we talk about God’s loving kindness we are talking about his desire for us to be better and to stop sinning so we can have eternal life. We are also talking about his willingness to be patient before he really lowers the boom. And despite how much he loves us, we must remember the fact that the one thing God will not do is act as we would expect another human being to act.

Humans make excuses for everything: we excuse ourselves when we mess up, we excuse others when they mess up (if it doesn’t make us look bad) and we excuse our children for their impolite actions and irresponsibility. We know there is good and bad, but to help remove our own accountability and responsibility for what we do and say we allow for a lot of “gray” in between the black and white of right and wrong.

“I didn’t lie, I fibbed.”

“I didn’t steal, I found that.”

“It wasn’t my fault- someone else didn’t do what they were supposed to do (even though I was in charge.)”

All lame and childish excuses; people will too often say whatever they need to say in order to land somewhere in that “gray” area of not right but not really that wrong.

Not so with God. God knows the heart and in your heart you cannot be gray: you are either repentant or you’re not. You are either willing to take responsibility for your sins or you’re not. You are either desiring to be righteous or you’re not.

And for those that are desiring the righteous path but are having trouble, God is merciful, patient and willing to forgive. So long as you are really trying. If you are saying you want to be righteous, but continually mess up and make excuses, God isn’t going to fall for it. He isn’t stupid, you know- he knows what you really mean, even if you don’t.

I have said it before and will say it again… people don’t mean what they say: they mean what they do.

So make sure that your heart is in the right place and that you take accountability for your words and actions. I like to pray as King David did in Psalm 19:14:

 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.

If we do wrong and continue to do wrong on purpose, all the curses God promised will come upon us (Deut. 28) will come upon us. God must keep his word regarding punishment for wrongdoing because if we cannot trust in God to punish the wicked as he said he will, we cannot trust in God to provide salvation as he said he will.

I am thankful for God’s binomial attitude- yes or no, good or bad, right or wrong, black or white- nothing in between, no gray areas to fall within. I am also grateful for God’s wisdom and patience, so that when I am on the wrong side of righteousness, he is willing to give me time to get my head back on straight and will forgive me when I come to him repentant and humbled.

That’s the ticket, Folks! Repentant, humble and asking forgiveness with the proper heart-attitude of wanting to do better.

As I often say, we can never be sinless but we can always sin less. Having that as your goal and living with the words of David in Psalm 19 is the attitude that will always be OK in God’s sight.

Having Control Doesn’t Always Mean Being in Control

Sorry- no video today.

I have spent the majority of my working life in charge of people. Sometimes it was only a handful of people, like when I had 7 people working for me processing securities for a major New York City bank. We were responsible for making sure some $60 Billion every day went where it was supposed to go.  When I was in the Marine Corps I was a Company Executive Officer, and at that time I was responsible for 365 men and millions of dollars of equipment.  And over the years, I have had management positions in and out of sales and banking. I finished my last 10 years or so in IT and I was happily not in charge of anyone.

What does this have to do with today’s message? It is the important lesson I learned while managing others: even when you are in charge and in control of what happens, sometimes you have to give up control so that others can learn how to be in control.

I once asked God to remove any lustful thoughts from my mind. Now wait a minute! I wasn’t some sleazeball leering at every girl that walked by; really, I wasn’t. I was trying to not look at all- you know, do what Job said he did (Job 31:1.) And after praying for God to excise this part of my brain, the answer came to me as a small voice in the back of my head.

The answer was, “It doesn’t work that way.”

Huh? I am praying for something that is a righteous prayer, something that will help to make me holier and I am praying in the name of Yeshua ha Maschiach- I have filled in all the blanks, answered all the questions and even should get extra credit for using the Hebrew name! Why won’t you just do it?

Again, an answer came: “Because if I do it for you,  you won’t learn how to accomplish the hard things you need to do.”

God is in control of everything, but in this case, as with my own work experience, he ceded control to me. He left control up to me so that I could learn a valuable lesson- how to exercise and strengthen my self-control by listening to and obeying the Ruach Ha Kodesh.

There have been many people who reject God because of some trauma in their lives. They cannot reconcile that a loving, compassionate God would allow such bad things to happen to them. They do not understand that God’s love is not like human love. Most of the time human love is more destructive than helpful. We dote upon each other, we overly protect our children from emotional and physical pain. When parents do not teach their children the hard lessons of life they are not preparing them to survive in a fallen and cursed world. This is why there is such a feeling of victimization in the younger generations: “It’s not my fault”, “Society caused this”, or “My parents made me this way.” No accountability, no responsibility. And why is this? Because they were not given control of themselves and , more importantly, they were not held accountable for what they did or said.

God will cede control of events and action to humans so that we can learn for ourselves how to be in control. You cannot teach someone how to lead if you never put them in a position of leadership. And the hardest part of this is allowing them to screw it up. Even when you know what they are about to do will not work, you still have to let them make the mistake because that is really the only way humans learn. It is exceptionally rare when someone is wise enough and has enough emotional maturity to learn from someone else’s mistakes.

Suffering and emotional hurt is something we all will experience during our lifetime. I don’t believe we ever get over really painful events, but we can get past them. To do that we need to have inner strength, and that only comes from regularly being exposed to life. It’s like when you want to have bigger muscles so you lift weights and do so to the point where you actually destroy (traumatize) the muscle. As it recovers, it adds more of itself so that it is able to handle more stress in the future. That is why people who constantly use their muscles have big ones.

God is absolutely in charge of and capable of controlling everything that happens…but he allows us to be in control of things so we can grow, spiritually and emotionally, into strong leaders and self-controlled saints of the Most High.

Don’t immediately blame God for bad things that happen in your life; if what happens is a wonderful blessing, then you can give credit to God and you should thank him. The world will not bless you so when the bad stuff happens, well….just look at it as a learning experience and grow from it. Look to and call upon the Ruach ha Kodesh (Holy Spirit) to give you strength and guidance to get by.

One last point: a good manager will allow his or her people to get themselves into trouble as a learning experience, but not so much trouble that they cannot be pulled out of it. Trust in God to know best how much control he will cede to you; he will test you through fire so that the dross will be burned away, and even though you may think the fire is too hot you can always call on God for help.

Just like in Matthew 14:28-31, when Yeshua was walking on the water:

Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”  “Come,” he said. Then Peter got down out of the boat, walked on the water and came toward Jesus.  But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”  Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”

God will show us what we are to do, let us try it and if (and when) we start to sink, he will rescue us. He will give control over to us so we can learn to be stronger and holier.

That’s what good parenting is all about.

 

 

Parashah B’ha’alotecha 2018 (When You Set Up) Numbers 8 – 12

If you prefer to watch a video, click on this link: Watch the video.

In the reading for this Shabbat the menorah is created, the Levites are sanctified for service in the Tabernacle, the people the first Passover since departing Egypt is celebrated and the rule for those who are unclean to celebrate Passover in the second month is established. The order of march when the cloud moves is established and we are told how the people moved or remained based on the cloud over the Tabernacle. God has Moses construct the silver trumpets to be used for celebrations, announcing gathering of the people and going to war.

We read about the murmurings and complaints of the people regarding no flesh to eat and how God miraculously sent so many quails that the people all had meat for a month. God also punished them by sending a plague against them, even as they took the first bites of meat. Moses also request help from God to lead the people, specifically to handle their constant kvetching, and God has Moses gather 70 Elders, to whom God gives some of the spirit that was on Moses.

The final chapter of this parashah retells when Miriam and Aaron spoke against Moses by reason of his Cushite wife. God is angry with them for this and punishes Miriam with leprosy. Moses prays for her to be healed and God relents, but she must be shut up outside the camp for 7 days.

What to say…what to say…what to say? There is, as always, so much here to talk about. Let’s talk about the quails

So the people are complaining that they have nothing but manna to eat. This parashah starts around the second year of being in the desert so if the people brought as much meat and vegetables as they could when they left Egypt, how long could it have lasted?  A few days? Maybe two weeks?  In the heat of the desert the vegetables certainly wouldn’t last long. That means that we can safely assume the people had been eating pretty much nothing more than manna for months.

Yes, they had sheep, goats and cows they could have slaughtered, but that would be counterproductive. A dead goat feeds you for a few days but a live one gives you milk and from milk you can make cheese, and it does that for years. Moses is overwrought with the complaints of hundreds of thousands of people and actually asks God to kill him if this is what he is going to have to deal with. God tells him to gather 70 elders who will help, and also that the people will have meat. In fact, so much meat that it will come out of their mouths and nostrils.  Moses is amazed and even doubtful, but God sets him straight and says, essentially, watch and see.

A strong wind blows from the sea and millions of quails are carried right into the camp. There are so many of them that they are about 3 feet deep all around the camp for miles. We are told that the quails covered a day’s walk in all directions. The people have their meat. But no sooner do they eat it when they fall victim to a plague (could this be the first recorded case of Avian Flu?) and thousands die.

Why would God have given them the meat they asked for then caused it to turn against them?  If he was really angry that they complained against him, why not just refuse to let them have meat? I don’t have the answer- God knows why he did what he did and he didn’t think it important enough for Moses to write it down.  But, if I was to guess, I would say God had two reasons for doing what he did:

  1. He gave them meat to show he is able to supply all their needs;
  2. He punished them for their complaining, but not because they complained about no meat.

The punishment was because they said they had it better in Egypt.  I think it was bad enough when the people showed distrust in God by complaining, but when they went so far as to say they had it better in Egypt! Oy! That really cut it. For 400 years they were wailing and crying before God for freedom from their task masters, and here they are now- free! Not just free, but God got rid of the Egyptians, is giving them water and food in the desert, is bringing them to a promised land full of milk and honey, has said he will protect them, and even gives them a cloud by day and fire by night as a sign of his divine presence.

And after all this they say they want to go back to Egypt because it was better under the taskmasters of Egypt than to have the Living God in their camp…all because in  Egypt they had vegetables and meat.

These people were saying that they would rather have vegetable and meat instead of the presence and gifts of God. That’s really what it came down to, isn’t it? If they had it better in Egypt, then they are saying all that they have now is not as good.  Forget the Tabernacle, forget the freedom, forget the promised land- I’ll trade it all in right now for a good steak and potatoes dinner.

Are we any different today? Do we yearn for the physical pleasures of the flesh so much that we are willing to forget about the eternal joy that comes with living a holy life? How many eat what they want to because they would rather have a ham sandwich than receive blessings from God for obeying his law about not eating pork? And even if you want to argue that Kashrut (Kosher) laws are not necessary (by the way, you’d be wrong but that is for another discussion) God promises that we will blessed if we obey his laws (Deut. 28) so whatever your feelings about Kosher laws, obeying them will gain you blessings. Aren’t blessings from God the best thing we could hope for? Yes?

Then why do so many prefer pork rinds and shrimp cocktails to blessings? This is just an example of how we may be exchanging what God has planned for us for the things of the flesh that we are used to having.

I think this Shabbat we should all look in the mirror for a few minutes, and ask ourselves: “Am I ready to leave Egypt and what it has for me to be with God?”  Egypt, of course, representing the world and the desires of the flesh. God will lead us on our journey of righteousness, help us to find what we need, supply us with all we require, and deliver us to the Promised Land. But we must be willing to give up the vegetables and meat that we so loved in our slavery before we start walking in freedom with God.

It’s a tough decision to walk with God. Yeshua says we must give up pretty much everything and pick up our execution stake if we want to follow him, and following Yeshua means obeying God. That means honoring and obeying what God said we should do in the Torah. Torah obedience will not earn you salvation, but it will earn you blessings.

As for me, I prefer the blessings of God to the vegetables and meat of Egypt. What about you?

Sticks and Stones…

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I try to keep these posts related to the word of God and to steer away from political or social issues. Yet, politics and society are also something that is very closely related to what is happening on a spiritual level. With that in mind, I really need to get this off my chest.

Let’s talk about Rosanne Barr and what happened with her.

For those that may not be aware, Rosanne is a comedienne who had a hit show in the 1980’s as the wife in a blue-collar family with politically incorrect ideals. She was outspoken and a strong feminist. Recently ABC television has re-booted her show to demonstrate that they are willing to put on more conservative shows, being labelled as a liberal network. Rosanne recently “tweeted” about a past government official that had undertones of a possibly racist comment. She was immediately fired and her show cancelled.

The liberal front applauds this action, and the conservatives ask why ABC states that those racist and improper comments are not part of their corporate culture, yet have failed to apologize for the stingers and insults they have hurled at the Conservative politicians and the President.

Before I talk about this I want to say something clearly and unequivocally: racism is wrong. Hatred is wrong. Bigotry is wrong. I do not believe that anyone should use racist language or hateful accusations against another.

I also believe that when someone accuses another person of something, until that accusation is proven to be true the person accused is innocent. When two or more people have an issue both sides should be given an equal chance to give their side of the story and mediation should be the first choice. Neither of these things happen anymore in this country.

I have seen and also been the victim of unfair and unjustified accusations in the workplace and also where I have volunteered. I once corrected someone I was mentoring as a Docent at the Philadelphia Zoo who was giving bad information during a training session.  I was NOT nasty or mean- I simply told her she needed to study up more.  She went off and cried about it and another woman heard her and asked what was wrong. I don’t know what was said between them, but the one who interfered was not present at the training and did not hear what I said to the trainee, yet she complained about me and next thing I knew I was told I couldn’t be a mentor anymore, or even teach classes to the trainees. Another time I was accused of sexual harassment at the place I worked and told I would have to take a sexual harassment test and sign a letter acknowledging the claim. I asked who accused me and what did I do and was told they wouldn’t tell me. I refused to do what they said without knowing why, and filed my own complaint. When the facts came out it was discovered that the investigation was totally one-sided and that the person who accused me was not even an employee. The person was in the public cafeteria and overheard someone else talking about a joke they THINK I may have told someone else. The eavesdropper thought that the joke MIGHT be upsetting to someone and complained to HR. HR ran with this and immediately created a sexual harassment case out of nothing more than hearsay from someone who wasn’t an employee and was invading someone else’s private conversation! I was totally innocent, never found out who said what or if I even was really the person they were talking about. Yet, my reputation was damaged.

More recently in the public and corporate world Starbucks had two Black men arrested for loitering and ended up shutting down all their stores to hold anti-bias training.  Dove, H&M and Old Navy corporations have all apologized for what employees have (or may have) done to upset people of different races. Netflix fired Kevin Spacey on allegations of sexual improprieties. Again- not after he was found guilty in a court of law, but just because someone accused him. Maybe he is guilty, maybe not, but this country is based upon the idea that someone is innocent until proven guilty.

At least, it used to be that way.

Looking at this from a spiritual view, I see the enemy at work in these actions. What I see happening is that we are becoming an overly sensitive nation of victims where free speech is becoming illegal. If I say something that even has a hint of being politically incorrect it is immediately flagged as bigoted, sexist or racist and I am wrong. It doesn’t matter if it was purposefully nasty or an accidental slip of the tongue. In today’s world whoever complains first, wins. Investigations don’t mean getting both sides of the story anymore. Today investigations mean asking the accuser what happened and seeing if anyone else will confirm it, then telling the accused they are wrong. And because of this immediate finding of guilt, even if later it’s discovered to have been a mistake it won’t matter to the accused because that person’s reputation is now permanently stained.

The way to take charge of a nation is to remove its freedoms; one of the most important freedoms is that of free thought and free speech. Now, don’t go off on a tangent and think I am saying anyone can say anything about anybody. I am not saying that. What I am saying is that when people are being treated unfairly and there is immediate and sever reaction (not action but RE-action) to statements they make, it gets to the point where everyone will be afraid to say anything against anyone else for fear of being persecuted.

Yes, I said persecuted and I meant it. Rosanne Barr is not a favorite of mine, but to be treated the way she was is (to me) a form of persecution- guilty without opportunity to repent. And when she did repent, she was not forgiven. Even though the person who she sinned against has said it was something she is not going to be upset about, those who weren’t even subject to the “slammer” are still unforgiving. As if they were the ones who were hurt.

They weren’t hurt but they are afraid.  Afraid of social media coming against them. The REAL reason they are afraid is this: they don’t want to lose money! They are willing to lose the show’s income in the short run to avoid losing sponsors in the long run. And the sponsors are afraid of losing customers (money) if they are associated with a show that had a star say something wrong. Even though what that person said was not part of the show or had anything to do with the network or its sponsors.

Can you see where this leads? By having a nation of self-centered and emotionally weak people, the enemy will be able to manipulate the national lack of confidence and victim-mindset to create an environment of fear. It is wrong to say bad things about people based on their sex, race or religion, but I see this over-sensitivity and over-reaction becoming something that the enemy will use to expand upon to the point where people will be afraid to speak out at all. Then when the enemy speaks against Messiah, no one will argue. When he speaks against the Lord, no one will dare stand up to him for fear of being called racist or possibly losing their job. And when the enemy proclaims himself as the one we should be worshiping, no one will stand against him for fear that they will be ostracized and persecuted.

This is what I see happening and I hope that some of you out there reading this can also see what I am seeing. These events may seem like nothing more than social and political mishaps, but it is really the spiritual battle we have been warned about.

When I was a child we used to say, “Sticks and stones can break my bones, but words can never hurt me.”

Today we say: “Sticks and stones can break my bones, but words are now a Felony.” 

The time is now when the enemy of God will try to take over the world and the best way to make people do what you want is to take away their courage to stand against you. If you can make people afraid to speak out against someone for fear of being labelled in a non-socially acceptable way, you are half-way to total control.

Yeshua says in Matthew 17:15-20 that we can tell who someone is by their fruits. For me, if someone says something that demonstrates they are racist or sexist, their own words convict them and we should just ignore them. Again, I am not saying to be racist or bigoted is acceptable and if someone is doing something that is harmful, physically, to another they should be punished. But if someone’s speech and opinion just shows how stupid they are, ignore them.  Let them have their opinion and allow them to show themselves to be what they are. When David was cursed at by Shimei the Benjamite as he fled from Absalom (2 Samuel 6:13) David ignored him. Proverbs says that a soft word can turn fierce anger and we are told not to return evil for evil but to wait upon the Lord. These are all biblical examples of being strong enough, emotionally and spiritually to ignore what isn’t important.

I do not like people being nasty to each other, but we are humans and that is part of what we are. I see it constantly even in discussion groups composed of Believers.  It isn’t good but it is what it is and it isn’t going away until the Olam Haba (world to come), so let’s stop being so sensitive and just get on with the important stuff.

The day that we can’t voice an opinion without being persecuted for it is the day we are no longer free.

Who’s Faith Saved Daniel From the Lions?

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In the Ketuvim of the Tanakh (writings in the Old Covenant) we read of Daniel. In that book Chapter 6 is the story of Daniel and the lion’s den.

Most everyone knows that story, how the other chiefs assigned to rule the kingdom of King Daryavesh tried to find some wrong with Daniel, who the king had appointed above all of them, but no matter how hard they looked couldn’t find a single thing wrong with him. So they fooled the king into issuing a decree that they knew Daniel would not follow, which was to not ask anything of any God other than the king or the king’s gods. Knowing that Daniel prayed to his God every day, after the order was signed they found Daniel praying to God while facing Jerusalem and brought him before the king. The king was forced to throw him into the lion pit. We are told how Daniel’s faith in God protected him from the lions, and the next morning when the king went to check on him Daniel was unharmed. The the king threw the other chiefs who conspired against Daniel into the pit, and they didn’t fare so well.

The bible states it was his faith in God that saved Daniel. No doubt about that. But…was it just Daniel’s faith? We are taught that, but let’s look closer at what it says in that chapter.

Starting with verse 16 in the NIV version, this is what is written:

So the king gave the order, and they brought Daniel and threw him into the lions’ den. The king said to Daniel, “May your God, whom you serve continually, rescue you!”  A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that Daniel’s situation might not be changed.  Then the king returned to his palace and spent the night without eating and without any entertainment being brought to him. And he could not sleep.  At the first light of dawn, the king got up and hurried to the lions’ den.  When he came near the den, he called to Daniel in an anguished voice, “Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions?”  Daniel answered, “May the king live forever!  My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight. Nor have I ever done any wrong before you, Your Majesty.” The king was overjoyed and gave orders to lift Daniel out of the den. And when Daniel was lifted from the den, no wound was found on him, because he had trusted in his God.

There is no argument that Daniel’s faith was a contributing factor, but I think we need to also consider the faith of King Daryavesh. Look at what he did after being forced to send Daniel to his death:

  1.  When he sent Daniel to the pit he acknowledged God as someone able to save;
  2.  He fasts and afflicts himself all night, which culturally was a means of sacrificing to obtain the favor of one’s god; in this case the God of Daniel;
  3.  When he goes to check on Daniel the next morning he asks if the Living God- another acknowledgement of God as unique- has been able to save Daniel;
  4.  The letter King Daryavesh sends throughout his kingdom after this further acknowledges and recognizes the God of Daniel as a powerful and living God whose kingdom will never be destroyed.

I do not think that what Daryavesh did indicates he converted, but it does show that he had faith in Daniel’s God and recognized God as an all-powerful and “true” God. I believe the humility, faith and respect Daryavesh showed for God also contributed to Daniel’s rescue.

In the Book of Daniel we see similar actions by King N’vukhadnetzer (Nebuchadnezzar), such as when he lost his sanity for 7 years and when Daniel’s friends were saved from being thrown into the fire.

This is one of the many wonderful things about our God: not only is he willing and able to save but he is also willing to accept the prayers of anyone, even those that do not worship him exclusively, so long as they come before him humbly and repentant.

God will use even those who do not worship him for good as long as they come before him respectful and humble. Daryavesh had many gods but he showed great faith in the God of Israel, which I believe contributed to the saving of Daniel from the lions.

What Constitutes Using God’s Name in Vain?

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Just about everyone who knows anything about God has heard it said that we must not use the name of the Lord in vain. This is the 3rd commandment given by God on Mount Sinai.

But what does it really mean, to not take the name of the Lord in vain?

I have looked through “Strong’s Concordance”, the “JPS Hebrew-English Tanakh”, my Soncino edition of the Chumash, and the “Complete Jewish Bible” to find an answer. What I found were, from these different sources, all different versions. And when this commandment is repeated later in Deuteronomy the Hebrew is identical but the English interpretation was a little bit different.

I “Googled” the term “in vain” and this is what I got:

Vain is from Latin vanus “empty,” and in English it originally meant “lacking value or effect, futile”; we still say “a vain attempt” using that sense, and the phrase “in vain” means “without success.” Normally, though, vain means “conceited, too proud of oneself.”

There is an additional part of this commandment which (apparently) doesn’t get as much attention; God further states that he will not hold anyone taking his name in vain guiltless. Clearly, God doesn’t take this lightly.

Lightly….that is the way the JPS Tanakh interpreted the commandment. In other words, don’t just throw God’s name around like it doesn’t mean anything. Don’t use it in an oath, don’t use it as a way to demonstrate importance and don;t use it flippantly.

The Chumash states that this commandment deals with oaths and vows, in that we shouldn’t use God’s name for vanity or falsehood. His name must not be used to testify to anything that is untrue or empty or in a manner that renders it useless by joining it with anything that is insincere or unimportant.

The rabbinical tradition states the name of the Lord is not to be used or uttered unnecessarily in common conversation. The only valid use of God’s name is when taking an oath in a court of law.

God’s name is the Tetragrammaton, the four letters that are printed in the Torah that God first gave to Moses. Those letters are Y-H-V-H (Yud-Heh-Vav-Heh) and Jews pronounce it as Adonai, which means “Lord.” There are no vowels in Hebrew so we don’t know how it was originally pronounced, but that is God’s Holy Name, his “first name” (if you will) and the one that definitely is the one he means when he gave the third commandment.

We use the term God, but that isn’t really a name- it is a descriptive label. Lord, HaShem, Adonai, Father, Creator…all these “names” for God are really labels, in a way- they are what he is and what he does, but they aren’t his name. If we use any of those in a false oath or a lie, we are still violating the third commandment.

I see all too often God’s Holy Name, the 4-letters, being used left and right, being plastered on someone’s Face Book page, and being pronounced in (at least) 5 different ways, each person adamant that they are saying it correctly. Not to sound bigoted, but the ones using God’s name are, overwhelmingly, Gentiles. And in my opinion people who constantly use God’s name are being disrespectful to God. No Jewish person would think of using the Tetragrammaton as a Face Book avatar, or in a banner for a discussion group, or in conversation.

I understand that Gentiles have grown up using God’s name and calling on Jesus constantly, in everything they do, in their prayers, as an expletive, and as a means of getting someone’s attention in a conversation. Since most of the Torah is ignored by the Christian world, this commandment is often known but not obeyed. I understand that is how they were brought up, but that doesn’t make it acceptable. Not to God.

The name of the Lord is to be respected and used only when absolutely necessary, as in making a sincere oath or when swearing to a truth in a court of law. That is what Jews have done since God told us not to use it vainly.

Let’s not forget that using something vainly also infers a conceited attitude. I have seen, way too often, arguments by people who are using God’s holy name as a means of showing off how much they know. They argue that their years of study justify their pronunciation and they flagrantly announce God’s name every chance they get. They are using God’s name to show how much they know, with no respect for the name or who’s name it is. That is the ultimate “use in vain” as far as I’m concerned.

One of the great methods for preventing sin that the Rabbis have created is called placing fences around the law. To prevent trespassing (violating) the law they put a “fence” around it. For instance, to make sure we do not to boil a calf in its mother’s milk (Lev. 11) we will not boil any calf in milk at all (first fence.) But that may not be enough, so let’s not have meat and dairy together (second fence.) A fence around the fence around the fence around the law. It is a good way to prevent accidentally violating the commandments, but the downside is that it is also a snowball rolling downhill, and the good idea became a terrible burden on the people, which is the argument Yeshua had when he talked against the traditions of the Pharisees. Traditions are not bad, but the ones that add to God’s laws so much they become an additional burden, are.

To those that are thinking about Joel 2:32, or Romans 10:13, or 1 Cor.1:2, or whatever other verse you find that tells us we should “call on the name of the Lord” it doesn’t mean we are commanded to use the Tetragrammaton. To “call on the name of the Lord” does NOT mean that we are to use his actual name, the Yud-Heh-Vav-Heh: it means to ask him for something, to open our hearts to him and approach him with a humble and contrite spirit in repentance. It is more of a metaphor than a commandment, and it is not justification for using the holy name of God.

I will never try to pronounce the Tetragrammaton. I respect the Lord too much to try to get on a “first name” basis with him. The tradition not to use the holy name of God that Jews have followed for millennia is, for me, a really good one. It is not burdensome and is (in fact) an excellent way to avoid accidentally violating the Third Commandment. I think that if you also do not ever write, use or pronounce God’s holy name you will be blessed.

Try it- what could it hoit?

Who Really Made Christianity a New Religion?

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Being raised on Long Island as a Reform Jew I was always told that Jesus was a Jew who betrayed his Jewish roots and created Christianity, a totally separate religion which has historically hated and persecuted the Jewish people. Consequently, no real Jew believes in Jesus; in fact, if you believe in Jesus you can’t be a Jew anymore!

I spent 2/3 of my life believing this; fortunately, I have learned the truth about Christianity, who Jesus really was and what he really taught. And through that study and the guiding of the Ruach HaKodesh (Holy Spirit) I have come to accept that Yeshua (Jesus’s real name) was a Jew, still is a Jew, and taught from the Torah. He did not create a new and separate religion at all.

As I studied the New Covenant writings, especially the Epistles of Shaul (Paul) I began to understand that he did not convert to Christianity or write against the Torah and Judaism (as most Christian teachings profess), but remained a Jew and always confirmed the importance of following the Torah. The problem with reading Shaul’s writings is that one has to get into the right “mindset” to understand what Shaul was saying, as well as be trained in biblical exegesis. Shaul wrote to Gentiles that were first learning how to be Jews; there wasn’t anything else to be at that time. You were either a Jew or a Pagan. The early churches he set up weren’t churches at all; at least, not as we understand what a church is today. The first time they were called a “church” was in the early 1600’s, when King James decided to call them that, despite the fact that his bible experts disagreed.  In my opinion, the organizations that Shaul created as he preached the Gospels would be more accurately called “Kehillot“, the plural of the Hebrew word Kehillah which means “community organizations.”  So although Shaul’s preaching has been confused and misinterpreted probably ever since he wrote the first letter, he did not create Christianity as a separate religion.

I finally came to understand that the Christian Canon of today was developed mainly by Constantine at the Council of Nicene in the 3rd Century. The rules and separation of Christian worship from it’s beginnings in Judaic worship was confirmed and finalized, so to speak, by what Constantine did. Therefore, I (and many others I know) have been accusing Constantine of being the real creator of Christianity as a separate religion from Judaism.

I have been wrong.

Constantine definitely is the creator of Christian Canon that all of the modern Christian religions are based on, but he was not the first one to identify Christianity as a religion separate and unique from Judaism. It wasn’t Ignatius of Antioch, either, although he certainly did what he could to separate it (he changed the Sabbath to Sunday and also stated that one cannot have Judaism and Christianity together.) And it wasn’t first declared separate and unique by any of the other early “church” fathers.

Sherman, warm up the WABAC Machine and let’s go back before Yeshua and just after the Maccabees revolt against Antiochus IV Epiphanes, which is the story of Hanukkah.”

 

After that last Seleucid king was defeated, there was still political upheaval in Judea and the Judeans invited the Hasmoneans to mediate, eventually leading to Roman rule over Judea. However, because the Romans were “invited” in they allowed the Jews to continue to worship in accordance to their religion. This was very unique, since almost every Roman-conquered city or province was forced to worship as Rome did. Under normal conditions, it was illegal for any Roman ruled people to have their own religion (this is important to remember.)

Now we come to the point where the power elite Judeans, who rejected Yeshua as Messiah, needed to get Pontius Pilate to convict Yeshua. So what did they say? They first accused him of blasphemy, but Pilate said that was an internal religious issue and not a legal one. They next accused him of stirring up the people and telling them not to pay taxes, making him an enemy of the Emperor. Pilate didn’t fall for that one, either. Their final accusation was that Yeshua was a King, which he admitted to being but said his kingdom was not of this world, so Pilate had no legal reason to find him guilty of treason. In truth, they couldn’t get Pilate to find Yeshua guilty of anything. They had the same problem with Shaul when they brought him before the Roman rulers of whatever province he was preaching in. But then later, the Jews in the provinces around Judea who wanted to stop the Apostles from preaching about Yeshua found the one argument they could use that got the Romans to take action: they accused the Apostles of creating a new religion! This was against Roman law. The Jewish religion was tolerated by Rome but this new “Way” was denounced as a separate religion from Judaism so Rome had to take action. By the 2nd Century, both Jews and Christians were being persecuted, but for different reasons: Jewish persecution was for political reasons (they were rebelling against Roman rule) and Christian persecution was for religious reasons (practicing a religion that wasn’t approved by Rome.)

So, who really created Christianity as a separate religion? It was the Jewish power elite of the First Century!  We created our own “Frankenstein’s Monster” which turned against us and since then caused us harm and suffering. This was a real surprise to me: imagine…it was us! Jews are the reason that Christianity has become a separate religion from its Jewish roots. Who wuddah tought it?

If the Jewish elite had only ignored the Jews and Gentiles that accepted Yeshua as Messiah, then who knows what might have happened?  But, of course, that didn’t happen and maybe it was, in the long run, for the best. After all, didn’t Shaul write to the Kihillot in Rome (Romans 11:11):

“Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.”

This shows that God’s plan of salvation for the Gentiles could only come through the Jews and eventually we will all be one in Messiah.

Now, for those of you out there who love to take a word or sentence out of context and go off in all sorts of tangential arguments that have nothing to do with the point of the message, let me address the fact that when I say “the Jews” I am not using it as a universally descriptive term but a reference to the power elite of the Judean political system at that time. And let me also say the Jews aren’t the only ones responsible: Ignatius, Constantine and nearly every Pope and Christian leader since the 2nd Century has contributed to making Christianity a separate and different religion. Christianity has become a separate and unique religion from Judaism as the result of the work of many people over many years.

My message today is that Christianity as a separate religion wasn’t proposed or initiated by Yeshua or any of his early followers- it came about as a result of the accusation from the non-Believing Jewish power elite in order to give Rome legal justification to persecute those people who accepted Yeshua as the Messiah.

So Yeshua didn’t create a new religion. Neither did the Apostles or Shaul or Constantine- the ones who first identified Christianity as a new religion were the Jews of the First Century!