The Most Trustworthy Compass Around

Once more into the dreaded world of Dear Abby we find someone who was asking the most basic and simple question about what to do. The topic isn’t even important, but the fact that a person is writing to a stranger and exposing to the public his or her unbelievable ignorance about the most basic social skills and etiquette just shows, again, how totally lost people are in this world.

How do I talk to people? What do I do if someone says something mean to me? I am in another bad relationship, why does this keep happening to me?

When you walk into a forest, and it is thick with thorn bushes, nasty little reptiles and arachnids, and all sorts of ways to get lost, you need to have a way to maintain your direction through that maze of misdirecting pathways. And, before you even enter the forest, you should have some idea of where you want to go.

Many, many people don’t. They seem to be lost before they even start to walk. That’s why we need a compass. Not GPS, because that is technology and technology fails. A compass is analog, it is a piece of metal that will always be a piece of metal, and it works on magnetic fields, which will always be here. It is dependable, it is something you can always have with you, and it is not all that hard to work with. Determine which direction you want to go (it’s called an Azimuth, and is measured in degrees. East is 90, west is 270, etc.), set the azimuth needle to that azimuth on the bezel ring (that’s the outer ring that turns, and has 360 serrations on the edge, each representing one degree of a circle); hold the directional needle in front of you so that it is pointing straight ahead,  and then turn your body until the main needle points North. So long as you keep that main needle on “N”, you are walking in the direction you want to go.

The compass we use in the military helps us stay on track and get to our final destination, but in life there is no piece of equipment that can do that. However, we still have a dependable compass to get us through our lives, and keep us on track. It is the Word of God. We need to keep it always in front of us, always watch our steps to make sure we are pointing in the right direction, and study the Word, every day.

What do I do when someone says something mean to me? Check the compass- it says the way to go is to forgive them, and keep walking.

Why am I always getting involved in bad relationships? Check the compass- you are walking in the wrong direction. Your azimuth is pointing to your selfish desires, to wrongful ways to act instead of pointing to God’s pathway. And you are trusting people instead of trusting God. You look to people to set your azimuth instead of God, and they are just as lost as you are. Yeshua tells us that when the blind lead the blind they both fall into a hole. Don’t let a blind person be your leader.

Why don’t I feel loved and happy? It’s because you don’t know where you are going, and you haven’t decided on a path to take. Even walking in the wrong direction, if you ask God to lead you back, you will find the way you need to go. People only love themselves, but God loves each of us. Know His love first, then you will know how to love others. Stop looking for someone to love you and be loving to others. When you know what real love is (because you know God’s love- gentle, honest but not doting or enabling) then you will be able to recognize dependable love in your life, and God’s compass will lead you to a fulfilling and meaningful relationship.

Let God’s Word, which is who God is and what He wants from us, be your compass through life. It’s a tough walk, and often you do end up going off the straight and narrow road, sometimes just to avoid a major obstacle. But when you know where you need to be, and you have that compass right there in front of you, you can always get back to the right pathway. Some people walk one road, some another, but so long as the road points to God then you are all going in the direction you need to go. Don’t judge someone else because they are on a different path- you never know when you may find yourself climbing a steep hill, or on a rocky road, or stuck knee-deep in mud!

So just walk your path, keep the compass in front of you and watch your step.  I guarantee if you do this, you will find peace and comfort during your walk, and your needle will point you to salvation.

Parashah Chaazinu (Hear), Deuteronomy 32

This chapter of the Torah is known as “The Song of Moses”, which is really the second song of Moses, since he also sang of God’s great triumph after the people crossed the Sea of Suf (Red Sea.)

Moses also gave us Psalm 90.

The Torah is called the Mosaic Law, but it really was given to Moses by God; Moses just wrote it down and taught it to the people. This song, I believe we can safely say, was also given by God to Moses to write down because we read in the previous parashah where God tells Moses to “write ye this song for you, and teach thou it the children of Israel” (Deut. 31:19.) It seems pretty clear that God gave the song to Moses since He said to write this song: if God had wanted Moses to write a song He would have said, ” write a song”, or “make a song” for them to remember, or something to that effect. However, God said to write this song, implying that the song was already known to God and that Moses was to take dictation.

In any event, the song is supposed to be a conviction of the people- they are to remember it so that when they stray from God and He brings upon them the destruction and Tsouris that they have (really) brought upon themselves, this song will be a testimony for God- a reminder that the people were warned years, even centuries before about the cost of rebellion against their God, the God of Abraham, Isaac and Jacob, their Rock, their Redeemer, their Salvation. That was the purpose of the song.

How sad that we have forgotten this song, how sad that today we are no different than the people at that time- we do wrong, and we blame everyone else for it. When troubles come upon us we don’t accept the fault but instead find someone else to blame. “Yes, I did wrong but it’s not my fault- it was because (whatever)”; we are all victims, and if we can throw the stench of our own sin on others, it makes them smell as bad as we do, so by comparison we are less guilty. I killed, I committed adultery, I gossiped, BUT they asked me, he made me mad, s/he seduced me. There’s always an excuse.

The difference between people who are godly, trustworthy and respected is that they take accountability for their mistakes. The rest of the world (maybe I should say the majority of the world) is more interested in spreading the blame than accepting it.

This song is to be a conviction against the children of God. Not just the Jewish children, but all His children- the Catholic ones, the Baptist ones, the Buddhist ones, the Islamic ones, ….ALL God’s children, for we are all His children. And like sheep, we have been led astray (by religion) because it is easy to do so. We seek only our own hedonistic desires, and only when we are devoid of help, of hope, of guidance and all the other things we think we can find on our own or from others, only then do we (finally) turn to God.

Or we curse God.

That’s how we roll, as a people- we either turn to God recognizing that our punishment is just and deserved, and ask forgiveness, or we continue, even at the very gates of Sheol, to reject God and His justice and insist that we are innocent.

If you are a God-fearing person, if you readily accept your own sinfulness and have asked God for forgiveness through Messiah Yeshua, and if you demonstrate daily your true T’shuvah, then this song isn’t for you. This song is for the ones who reject God, who ignore or despise His laws, and who say they are OK. This song is for those who think God should do and accept what they want Him to do and accept, that certain sins are not sins (because that’s how they want to live) and that all foods are OK, and it’s not a sin to have sex out of wedlock, and divorce is normal.

Funny- Mosaic law is almost universally ignored, and many Christian religions say Torah was done away with by Yeshua (a total lie!) Yet when it comes to divorce, they ignore Yeshua’s admonition that divorce is hateful to God (Matthew 19 and Mark 10, for example) and eagerly accept the Mosaic law that a man can give his wife a Get (divorce decree) pretty much for no other reason than she displeases him (Deuteronomy 24:1.)  Isn’t that what happens today? The divorce rate is nearly 40% within the first 15 years. God said that they become one flesh, and Yeshua said the only justification for divorce is adultery. Shaul (Paul) said in an unevenly yoked marriage if the unsaved partner wants to divorce, that is an acceptable reason. But other than adultery or unevenly yoked marriage (only where the unsaved wants a divorce), marriage lasts as long as you both are alive. And, for the record, biblically acceptable marriage is for men to women, and women to men.

This song is for those who need it most, and probably will care the least about it.

That’s the sad truth of salvation: it is readily available for anyone who asks for it, and those that need it most are the least likely to want it.

May You Have an Easy Fast

Tomorrow night is Erev Yom Kippur- the evening that begins the Holy Day of Yom Kippur, the Day of Atonement. This is one of the holiest days of the Jewish year.  It is a commanded day of gathering together (although this is not one of the “Big Three” where you need to go to the Temple)  and “afflicting one’s soul”, which has been interpreted as fasting. No food, no water, nothing from sundown tomorrow until sundown Wednesday.

You may be thinking, “But Steve- you’re already saved. Your sins are forgiven. Why bother?” and the question is not unwarranted: I am saved. My sins are forgiven and will continue to be forgiven because I belong to Yeshua. So long as I am trying harder and harder to be what God wants, to obey His laws and do T’Shuvah (turn from sin), I will be forgiven whenever I call on God and ask forgiveness in the name of Yeshua Ha Mashiach.

And that is the very reason I fast and worship as all the “unsaved” Jews do- because I do belong to Yeshua, and Yeshua did not do away with Torah, and the Torah says I should fast.

How many of you out there can say you are without sin at any given time? Do you really think that once forgiven never held responsible again? If so, you’ve got a really nasty surprise coming. Sin separates us from God, and every time that we sin, we are that much more separated from God. Forgiveness is available but it isn’t shoved down our throat. God will not automatically forgive you just because in 1993 at 10 AM on a Tuesday you “found Jesus.” That’s great that you did, and once forgiven, all those prior sins are not going to be held against you. They were paid for. And the sins you commit afterwards, well, you have to ask forgiveness of them, too. You still need to confess and ask forgiveness. This isn’t revolving credit where you make a payment, run a debt, then make a payment. We sin every day and every day we need to ask forgiveness.

Yom Kippur is a day when we don’t ask just for individual forgiveness, but for corporate forgiveness. Read the prayers in the Machzor (the special prayer book for High Holy Days); read the books of the Prophets, who always asked forgiveness for the people; this is not just a day of asking for personal forgiveness. That’s why we are commanded to have a communal day of prayer, to gather together and confess to God our failure to meet our end of the Covenant He made with our Fathers. It is a communal request to forgive all of us, therefore, everyone who is saved should be even more willing to obey this commandment because we need to show the unsaved our desire for them to be forgiven and reconciled to God (through Messiah.)

Oh, by the way, did you catch that part about “we are commanded”? The best reason to do what God says is because He said to do it! How many times do you hear people say ( or maybe you’ve said it yourself), “Oh Lord, oh Yeshua, oh Jesus- I love you!”  Do you love Yeshua? Do you love Jesus? Are you one of His flock?

Then read John 14:15 (“If you love me, keep my commands.“)  And what commands did Yeshua give? The same ones that His Daddy gave to Moshe. John knew this and the Gospel he wrote began making sure that the very first truth of the Good News that he told us was this:

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind.

There is nothing “new” in the New Covenant writings- it is all the same stuff as in the Torah and the Prophets. That is what Yeshua taught from, that is what Yeshua taught about, and that is what Yeshua told us to obey. When Yeshua told us to prove our love for Him by obeying His commands, He was talking about the Torah. Yeshua/Jesus IS the living Torah!

That is why I fast and worship on Yom Kippur. For the same reason I do so on every Holy Day God has commanded us to celebrate- because He has commanded it. That is all the reason any one needs. Because I love and worship God, and because I belong to Yeshua, I do as my Master tells me to do. And I do so willingly, happily and faithfully, to the very best of my abilities, which are incompetence and failure. In truth, as much as I try, the best I can hope for and the best I can do, is better than what I have already done.

And that is good enough. Don’t try to be perfect- it ain’t gonna happen. I just want to be better than I was, I want to wake up and sin at least one less sin each day. I will walk three steps forward, but backslide two steps because it is my very nature to do so, yet as long as I net out one step closer, I am performing T’Shuvah. I am getting better, I am sinning less, I am becoming more spiritually mature and growing closer to God.

Tomorrow night I will fast. By Wednesday around, oh, let’s say 1130 or 1200, I will have a killer caffeine headache. My stomach will be grumbling and I may become a little testy. But I will be worshiping. Although the place where I worship cannot hold services because of a special needs school it runs during the day (services would be disruptive and disturbing to the children) I will worship in my home. I will read the Machzor, I will sit on my porch and enjoy the Sabbath rest that this day has for me, and I will commune with the Lord. I will recite the Ashamnu and the Al Chet, prayers listing the many sins we have committed against God and prayers asking forgiveness.

And I will demonstrate my love for Yeshua and for God by being faithfully obedient, and I will demonstrate my solidarity with my people by joining them in corporate prayer, even if I am not with them physically, as our prayers reach up to heaven and are presented to God on a golden patter held by Yeshua, Himself.

And I will do as every Jew should do on this day; actually, as everyone who says they worship the God of Abraham, Isaac and Jacob should do on this day.

Because God said we should.

Parashah Vayyelech (And He Spoke) Deuteronomy 31

This parashah is short. Moses tells the people he is going to die, appoints Joshua as his successor and is told by God that the people will be rebellious and suffer greatly in the future. God tells Moses to write a song that will be a witness for God against the people when all the troubles they will bring upon themselves happens.

The Chumash suggests that the Song of Moses (that’s in the next parashah) and the only Psalm Moses is known to have written, Psalm 90, may have been written around this time in Moses’ life. They show how short life is and how important God is.

Everything changes, except for change, itself. Without change there is only stagnation, and there can be no improvement without change. Change is the way we become better, but almost everyone I have ever dealt with would rather have things stay the same.

Did you know that the American Revolution was not to change anything? No- they just wanted everything to remain as it had been. Since they couldn’t get it to stay the way they were used to, they ended up, out of a total lack of any other option, to rebel. That rebellion resulted, with God’s help, in the best non-Theocratic political system the world has ever known.

There was about to be real change for the Israelites. Pretty much every single one of the million-plus people had grown up with Moses being in charge. They had lived in the desert with manna in the morning, water available, divine guidance by day and night, and now they were losing it all. Everything was going to change. No more Moses, no more manna, no more pillar of cloud and fire, no more marching out or staying put. They were going to cross the Jordan. They were going to (finally) enter the Land, the one thing their entire existence has been aimed at doing. No more waiting , no more wandering. It’s here. It’s now. It’s really happening.

Good thing they didn’t wear underwear, because if they did they would probably have had to change it!

They were told God would go ahead of them and not to be afraid. We read later how true that statement was. God did do amazing things to get them there, and once there He continued to do amazing things for them. God is always there; even when He is forced to ignore us (because of our rejection of Him), He is still there. Waiting in the wings, so to speak, for us to return to Him. And He will send us reminders. It won’t be a cute little “Missing You” greeting card, or a post on His Facebook page. What it will be is to allow us to suffer the tsouris of being left alone in a cursed world. And He will wait, patiently, painfully, until we realize how totally stupid we have been; self-centered, self-absorbed, rebellious and, well….you get the point. And when we turn back to Him with a broken heart and a contrite spirit, He will accept us. Gladly!

He also knows that most will never come to that realization. It has always been, is now, and always be only a remnant that will be saved. Not because of God’s desire for anyone to die, but because of our stiff-necked and sinful nature. He told Moses this, who told the people, who went ahead and did what they shouldn’t have done, anyway.

I guess no matter how much things change, people never will. Individuals, yes, but people? I don’t see it happening. And that is probably the most important change we need to make.

So, forget the “people” and concentrate on you. You make sure you are able to change, you make sure you are willing to accept change in your life, because like it or not, it’s coming and there isn’t anything you can do to avoid it. Our loved ones die, our children grow up and need us less, we grow old and need others more, the world gets more technological and less human, and pain, strife, injustice, cruelty, love and compassion all survive and continue. There will be constant change until the final judgment.

Until then, realize that change is necessary and unavoidable. So nu?… since you can’t stop it and you can’t avoid it, you might as well accept it and grow with it.

Just remember the most important thing to change is your devotion and faithful obedience to God- it should constantly grow stronger.

Days of Awe are Here Again

L’Shonah Tovah! Happy New Year! Although it isn’t really the beginning of the year, biblically, it is still a celebratory day and a mandated Holy Day (see Leviticus 23.) The Rabbi’s have made this a civil new year (the beginning of the year for Jews is Pesach/Passover, see Exodus 12:2) and it is also the beginning of the Days of Awe.

The ten days after Rosh HaShannah, up to Yom Kippur, are a time for self-evaluation and reflection. We are to look inside ourselves and see what is there: is there repentance and a sense of T’Shuvah, or is there only rationalization and lame excuses for failing to even try to obey God?

We are to be in “awe” of God and His wonderful blessings, but I am more like, “Awe, shucks- I didn’t do as well as I wanted to do” when it comes to pleasing God. And that is the same way I feel every year, although I can say I have been doing much better since I started to worship God then before I knew Him or Messiah Yeshua (around February of 1997.)

I think of all the times in the past year I have done wrong to people: I wrote a nasty-gram at work, I chewed out my niece on Facebook (sorry, Heather- I love you and hate Facebook),  I even got mad at Donna once or twice (how could that ever happen?), and I am sure there are others I have hurt along the way that I am not even aware of having done so.

A traditional event at this time of the year is to ask forgiveness of those we have sinned against, and I do now, publicly, ask those named above, and anyone else I may have hurt, to please forgive me. I’m sorry. And I do this knowing that the forgiveness I need most is from God, for every sin I commit is against God, first and foremost. And I also want to remind all of you reading this that the forgiveness we all need from God is already here, through Messiah Yeshua. So many (in fact, almost every one) of my family disagree with my belief in Yeshua, but that is OK because they have a right to their opinion. God gave us all free will, and how well we use it is up to us. But you should at least be willing to ask why I believe as I do. If you are right, you have nothing to lose; if I am right, you have everything to gain. But I will not force you to listen. I will not force anyone to hear the truth about God and His Messiah.

What I (in fact, what all Believers) really should be doing is speaking with my actions, not my words.

During this time of introspection, review your actions over the past year but don’t beat yourself up over it. Getting distressed and upset about things you can’t change is giving power to the enemy, who will use the uselessness of wanting to change the past to destroy you. Remember the past so that you can have a more fruitful future; the best thing to do with past memories is use them to create a better future. I know people who will not let go of the past, who constantly live wanting the past to be different; consequently, their present is not as joyful as it could be and they can’t see any future. They live in limbo: feeling like they have no control, frustrated, angry and hateful. And through it all they haven’t a clue why they are so miserable.

Look back on this past year and decide how you will make next year better. Look to God for help and to His Ruach/Spirit for guidance. Read the Manual (Bible) every day to get good ideas about how to act, and how not to act, and (may I suggest) go through Proverbs slowly. There is more than a single lifetime of wisdom in that book.

All the commandments God gave to us were designed for one thing, and it isn’t just the proper way to worship Him (although that is in there), and it isn’t just what we are to eat (although that’s in there), and it isn’t just how we are to treat each other (you’ll find that there, too): the reason God gave us those laws (and He tells us why more than once) is so that by obeying them we will have long life, we will be happy, and we will live in peace.

Makes you wonder why anyone would not want to obey God’s laws?

Who is a Jew?

I have always heard that Judaism is passed down through the mother’s bloodlines, but the bible lineages are always patriarchal.

I have heard that if you are born with Jewish parents you are Jewish, but there are so many people I know who call themselves Jewish just because they found out they have some Jewish ancestors.

The bible says that anyone who sojourns with the children of Israel is to be treated with the same rights and privileges as a native born Jew (this assumes they are living a Jewish lifestyle.)

Hey…wait a minute! Maybe we’re onto something there- maybe it isn’t only who your parents or ancestors were, or what religion they practiced, or (even for that matter) what religion you were brought up practicing. Maybe it’s your chosen lifestyle, or how you worship now, that defines what you are?

I always say that people don’t mean what they say, they mean what they do. So, if I am right (even a little bit), then being Jewish can be defined by how we worship and how we choose to live.

I was born Jewish, both my parents were Jewish, but they never lived like a Jew. And neither did I, for the first 44 or so years of my life. So was I a Jew? By birthright and family lineage, yes; however, by how I lived, no. I was born into Judaism but I was not living as a Jew should live.

If I had been born into a Christian home, to Christian parents and raised in a Christian way, I certainly would not have been considered a Jew. But what if I later adopted a Jewish lifestyle? What if I was being Torah observant, celebrating the holy days defined in Leviticus 23, eating as God said I should eat in Leviticus 11, and worshipping the Shabbat on Fridays and Saturdays?  Would that make me a Jew?

According to the bible, I would say it does. If you choose to be subject to the laws and regulations God gave us (His laws are for everyone, every one of them) then you would be allowed all the rights and privileges of any other child of Israel. In other words, you were a Jew.

Let me tell you this: since I have accepted Messiah Yeshua, I have never been more of a Jew, and am more Jewish now than most Jews I have ever known.

I say the question, “Who is a Jew?” should be answered by, “How do you live?” If you live like a Jewish person should live (Torah observant, worshipping God, celebrating the holy days outlined in the Torah) then you are a Jew.

If it looks like a duck, and it walks like a duck, and it quacks like a duck, it must be a duck. Right?

Those who are born Jewish and live a Torah observant lifestyle, and those who were not born into Judaism but have chosen to live a Torah observant lifestyle, are no different in God’s eyes- He is clear about that in the bible. So if it’s good enough for God, it should be good enough for us, too.

It all boils down to this (excuse me, Mr. Shakespeare): “To Torah, or not to Torah: that is the answer.”

God has no religion. He gave us the Torah, the teachings of how to live and worship Him. Remember Torah doesn’t mean ’law’, it means ‘teachings’ and what it teaches us is how God wants us to live our lives and worship Him. There is nothing in the bible anywhere, whether you look in the Old or the New, about how some religions must do these things and other religions must do those things. Everyone who wants to worship the God of Abraham, Isaac and Jacob must do what the Torah says to do, and that is it.

It is only because we have so many different religions, all man-made, that the ones who live in accordance to the Torah are defined as “Jews” and the others are defined as “Gentiles.”

Another answer to the question, “Who is a Jew” could be, “Anyone who doesn’t reject the Torah.” If Torah defines us as a Jew, then anyone who rejects the Torah is not a Jew. Many who may be Jewish by birth, but don’t observe the Torah, are not really a Jew; at least, not as God sees it. They may be Jewish by birth, but they ain’t no Jew.

God knows what is in our hearts, and if the Torah is not important to someone, then they have rejected it. And if any religion teaches that the Torah is no longer valid or necessary, they have, by definition, rejected it. Reject the Torah and you reject the one who wrote it, and I don’t mean Moses!

If anyone asks me what makes a Jew a Jew, I will answer the Torah makes a Jew a Jew. In our prayers we say that we are sanctified by His word; we thank God for choosing us, out of all the nations, to give us His Torah. It is Torah that is the defining element that makes one a Jew, and anyone who worships and lives in accordance with the Torah is, as God defines it to be, a Jew.

Now that I have finally answered one of the most difficult theological questions in the world, don’t get all hung up about being Jewish or not being Jewish. It doesn’t matter what label you place on yourself because God doesn’t respect or really care about our silly labels. He sees the heart, He sees the way you live, how you treat others and how you worship Him.

Yeshua/Jesus is the Living Torah, and if you believe in Him you should be a living Torah, too. We see these cute little bracelets all over, WWJD, and the answer is, “Look in the Torah if you really want to know what J would D because that is who He was, and who He still is. And what He still expects of us.

If you want to be Jewish, then be Torah observant. It’s that simple.

And if you say you are Jewish by your standards because you have Jewish bloodlines, but you don’t live a Torah observant life, you are not Jewish by God’s standards.

And guess whose standards will count when you are before Him?

Parashah Nitzavim (You are Standing) Deuteronomy 29:9 – 30

Moshe is continuing his Third Discourse and telling the people there, both native born and those who are also members of the community, that they are not the only ones standing before the Lord that day to renew their covenant. He says that this covenant will be to them and to their descendants. He warns them about becoming self-righteous and turning away from God when they have been satisfied and blessed, and turning to other gods. He tells them that apostasy and rebellion will result in they’re being ejected from the land, but (as follows most promises of punishment) he also says that once they return wholeheartedly to the Lord, God will regather them and then punish the nations that had hated them.

When I read 29:28 I was reminded about God’s magnificence and His awesomeness. That verse says, “The secret things belong unto the Lord our God; but the things that are revealed belong unto us and to our children for ever, that we may do all the words of this law.

What are the “secret things” that Moshe talks about? The Chumash says they are the secret things of the sin and that what is revealed to us is the judgement for that sin.

I wouldn’t argue with that, but I think it can mean something else.

My Aunt is dying; I found out last night she is (essentially) brain dead from an accidental fall and either tonight or tomorrow we will be flying to New Jersey to attend her funeral. She has attended a Conservative Synagogue that has done some things I would say are more designed to be politically correct than keeping to God’s word, and whether or not she knew her Messiah I am not sure. I had talked with her about it often when we were together (she read my book) and her mind was open to hearing about Yeshua, but as far as I know she never confessed her belief in Yeshua. Her feelings and beliefs about Yeshua and God, for that matter, were secrets that only God knew.

I think that is what Moses is talking to us about. God knows the secrets of our hearts, most likely better than we do (in fact, I am sure of that) and He alone will know whether or not someone is saved. We can’t know that, but we can see what is revealed.

The lesson I have learned is that what is revealed is not always the truth. Look at some of the TV Evangelists in the last decade or so- PTL  founder Jim Bakker was a crook; do you remember Jimmy Swaggart crying on television about his affairs with prostitutes? And the Catholic church problems with sexual molestation. And there was a Rabbi in New Jersey years ago that murdered his wife to continue an affair he had been having. Until these secret sins had been revealed, what we saw was righteousness and people to respect and admire. What had been revealed to us were two different truths, so which was really true?

Both were true, in a sense, because what we saw that was good was good, and later what we saw that was bad was bad. While the “good” was being revealed God kept the secret “bad” to Himself, and did so until He felt it was time to reveal it. That means that what may seem “bad” to us might have some secret “good’ still not revealed. Some secrets He has revealed, others He has not. We will never know what is true and what is not with regards to people, whether that be what they say, what they do, whatever (remember what I always say: people don’t mean what they say, they mean what they do.) We have to accept what we see, and trust in God that what we do not see is known to Him and will be revealed, in His perfect time.

This doesn’t mean don’t believe anything you see or hear (but you probably shouldn’t.) I am saying, or trying to say, that we need to trust God for everything, and to also trust ourselves when we call on the Ruach HaKodesh, the Holy Spirit, to give us insight. The secret things are known to God, and His spirit can reveal these things to us; things that our human senses and human eyes cannot see. Always test for yourself what you are told.

Reading God’s word lets us know what is right and what is wrong, and trusting the Holy Spirit to guide and direct us will help us to see what is not revealed to others.

We can never know the inner secrets of someone’s heart; I think most people don’t even know their own heart. God does. And we should trust Him that whatever the truth is, He will know it, and it will be revealed when, and if, it needs to be.

The final lesson I have today is at the end of this parashah, which (I think) fits in with the above: the last verse of Chapter 30 is Moses telling the people that he is presenting to everyone life and death, the blessings and the curses, and for the people to choose life (obedience) so they may live long in the land God swore to the Patriarchs. The choice is ours to make; we can’t always know why some people choose to obey and why others choose to rebel, and we don’t know what is truly in the hearts of anyone. I have seen people who do not consider themselves Christian/Born Again act in ways that are more godly and Torah-observant than professed Christians. Are these people saved? I don’t know, but God does. God knows the secret things, and we should choose to obey God and not concern ourselves with trying to seek out those secrets He has kept to Himself. If they need to be revealed, He will when He is good and ready to do so.

When we lose loved ones, do not fret over their eternal fate, because you cannot be sure what it is and it is too late to do anything about it. Everyone has the right to choose, and they have had plenty of opportunity during their life to do so. Yes, I get sad thinking about all the loved ones I have already lost that I am pretty sure did not choose life, and I worry for the ones that are still alive who haven’t made their commitment to God and accepted Yeshua as their Messiah, the one God promised, and done so of their own accord. So many people I care about that have been raised a Gentile and told about Jesus, and told so many lies about salvation and Torah, and who don’t know the word of God at all, but believe (from what they have been told their whole life) that they are saved when they never really asked for it, themselves. Are they really saved?

I can’t say- it’s one of those secret things. What I choose to believe is that, based on what I read in the Bible, we have until our very last breath, until that final blip before the flat line on the machine, to accept God, Yeshua, and be saved. Do we get that one, last chance? Does God reveal Himself to the comatose, to the ones who have no responses to this world, and give them that one last opportunity to choose life?

I like to think He does, but that is one of those secret things that only God knows, and it won’t be revealed to us until we are with the Lord. So don’t drive yourself crazy thinking about it, trust in God, and concentrate on your walk with Him.

Forgiveness Doesn’t Mean Trusting Again

Forgiveness has very little to do with the person you forgive, and everything to do about your relationship with God. Always remember that we are commanded to forgive (Mattitayu 6:14-15) and that forgiving someone demonstrates our love of God through our obedience.

Besides, forgiving is the only way to make the hurt stop.

No, really! If you know the pain of being sinned against, and feel the person that hurt you doesn’t deserve to be forgiven, then you have forgiveness all wrong. Someone hurt you once, but when you fail to forgive them you are just hurting yourself, over and over. Forgiving is how you stop the hurt, and (actually) has no effect at all on the person that hurt you. Most likely, that person doesn’t care if you forgive them or not.

Try to remind yourself that the other person, the one who hurt you, has to face God sooner or later, and nothing you do, including forgiving him or her, will change their relationship with God. The hurt they did to you was also a sin against God and they need to make that right with God; frankly, God doesn’t care if you forgive them or not, so far as their relationship with Him is concerned. He does care if you forgive them or not with regards to your relationship with God. So forgive, get past the pain and be more right with God. The blessing you receive for forgiving others is that the pain stops.

Now let’s cover another aspect of forgiveness: forgiving someone doesn’t mean you have to trust them, or let them back in your life, or even deal with them, ever again. Forgiveness is what we do to improve our relationship with God. If someone has stolen from you, and you forgive them, it doesn’t mean you have to let them know the combination to your safe. That isn’t forgiveness, that’s stupidity. Shaul (Paul) says that we shouldn’t do anything to provide a stumbling block that might cause someone to stumble (into sin) so if you know someone who is hurtful, don’t give them a chance to hurt you (or themself, for that matter.) If you know someone who drinks too much, don’t offer them a second round. If you know someone who is a gossip, don’t listen to them or share a secret with them. If you know someone who is lazy, don’t give them an important job to do.

You should forgive them when their sin affects you, but that doesn’t mean you have to give them the opportunity to continue to sin against you to “prove” you have forgiven them. Your forgiveness of others is between you and God, and no one else, and you don’t have to prove anything to anyone.

Consequently, when you sin against someone, you should ask them for their forgiveness. Before going to that person, confess your sin and ask God for forgiveness. After all, every sin we commit is, first and foremost, against God. David knew that and said so in Psalm 51, so ask forgiveness from God, then go to that person and ask forgiveness from him or her. And know that the rule works the same way: if they do not forgive you, it has nothing to do regarding your relationship with God. You sinned against someone and you asked for God’s forgiveness and for their forgiveness.Whether they forgive you or not is between them and God, and once you do what you know to be right (in God’s eyes) you should also forgive yourself and move on.

The saying, “To err is human; to forgive, divine” is more than just an old saw- it is an accurate definition of both terms. God says many times that we are to be holy because He is holy, and one way we can do that is to be forgiving. You don’t need to allow that person back in your life or to deal with them ever again, but you do need to forgive them. It doesn’t even matter if they know that you have forgiven them.

Just so long as God knows.

Bruck’s 3 Rules of Prayer

Everyone has rules, and I have my own rules for prayer.

Rule #1: God always hears your prayers.

There are places in the Bible where God says He will not hear us. For instance:

1 Samuel 8:18 (And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day. KJV);

Isaiah 1:15 (When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. NIV);

Jeremiah 7:16 (So do not pray for this people nor offer any plea or petition for them; do not plead with me, for I will not listen to you. NIV)

But does this mean God doesn’t hear your prayers? I don’t think that is what He means- He always hears us, He is just not listening, as in paying attention.

He always hears us, but when we have rejected Him and have sinned so often and so purposefully that we have thrown a wedge between us and God, He will have no option but to ignore our pleas. Think of it this way- we are calling to Him, He hears us but holds up His mighty right arm to our face and says, “Speaketh thou to the hand!”

God always, always, always hears our prayers, but how he acts is His choice. Which brings us to the second rule.

Rule #2: God always answers your prayers.

And sometimes that answer is, “No.”  As above, God hears you, alright, but decides to answer with silence. Or maybe He will just say, “Nope! Ain’t gonna happen.” And at other times His answer will be “You got it, babe!” and that answer will be wonderful, confirming, and blissfully full of blessings. Or it may be something totally unexpected, which leads to the last rule of prayer.

Rule #3: The answer usually isn’t what you expect or when you expect it, but it will always be just what you need and just when you need it.

God knows what we need better than we do, better than we can, and better than we ever will. And because He is a loving and compassionate Father, Judge and Savior , He will provide not what we want (which is usually not good for us) but what we need. And whereas our timing is usually lousy, God’s timing is always perfect because He knows what will happen and when it will happen, so He can make things occur just when they should. We won’t always get what we want, and we rarely will get it when we want it, but we will have a much better batting average if we learn to pray more in line with God’s plan for us. Look at the prayers of Abraham, Moshe, the Prophets, Yeshua’s prayers and those of His Disciples: their prayers were answered not only when they were asked, but often exactly as they requested. That’s because they were praying for something that was within God’s plan. And yet, there were other prayers which were not answered as requested. Take Shaul as an example, in 2nd Corinthians 12:7:

“Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.”

Here is one good reason for us to expect God to decide what He will answer and when: God, and God alone, knows the best time to do something and the best time not to do anything, because it is all about Him. Shaul’s prayer was for himself, but God turned it into something that gave the glory where it belonged- to God.

God always hears, God always answers, and the answer is rarely what you expect or when you expect it. But it is always perfectly suited to help you and to glorify God. So, keep praying. Just because you don’t get the answer you want or expect doesn’t mean He didn’t answer you. It may be ,”Yes, but not yet”; it may be, “No. Now stop bothering me.”; and it may be, “As you request, it shall be done.”  And when we pray in Yeshua’s name we will receive what we ask for, SO LONG AS what we ask for is in God’s will and glorifies God. If you pray in Yeshua’s name to win the lottery, don’t be disappointed if you don’t, and don’t blame God. Winning the lottery isn’t what God is about. However, if you pray for salvation for yourself or someone else, God will listen, and He will answer.

I pray every day for the salvation and reconciliation of my children with God, and Donna and I, and that we will be a family centered on God. I know that God will answer my prayer by giving my children every possible opportunity to come to Him, but in the end, it is their choice. God will not force someone to ask for salvation. I pray in Yeshua’s name for the salvation of my wife and children, but they have to choose it. God will answer me, I faithfully trust that He will send angels of mercy to them, that He will make sure they have every opportunity to recognize Him, His work in their lives, and that He will protect them from evil, both physical and spiritual. And I know that He hears and He is answering this very moment, but since they have to choose, if they never come to salvation it is not because God didn’t hear and answer my prayer.

Make your prayers “God-worthy” by keeping them in line with God’s plan for you, as best as you understand what it is. And keep praying- you never know what the answer may be or when the answer will come, but if you pay as close attention to what God is doing in your life as you want Him to pay attention to your prayer, I believe that you will, eventually, see the answer.

Whatever it is.

Disappointment is a Blessing

I was hoping to get a video of a Space Center launch this morning. I was standing in my backyard, bare-footed in the wet grass, camera set to video, heart racing, all ready to get a video of the rocket going right over the house (which is the pathway it usually takes) so I could post it and make everyone back up North say, “Wow! That’s really cool!”

So, there I was…standing…waiting….standing some more….still waiting….waiting…..waiting….

Nada! Nichts! Nuttin, Honey!

As disappointment began to set in, I realized that this is not unusual- they have scrapped launches before, and even though the sky overhead is nearly cloudless, at the KSC (Kennedy Space Center) it could be storming wildly. That’s how it is, here, in Florida.

Then I thought that life is a series of disappointments: in ourselves, in our family, our children, parents, friends, our religious leaders, Presidents (oh, really?), and pretty much in everyone at one time or another.

The one who we know will never disappoint us is God, right? Well, maybe not. We know God loves us and answers prayer, but sometimes He will allow us to suffer (mostly because we have done something we shouldn’t have done) and sometimes His answer to our prayers is, “Nope! Not gonna happen.” And sometimes it seems like He has taken a holiday and turned off the cell phone. We call to Him, we ask His help, we cry out to the Lord and all we get is voice mail.

Jonah was disappointed in God when he didn’t destroy Nineveh. Elijah was disappointed after he showed God’s awesomeness at Mt. Carmel (1 Kings 18) and then cried to God that he wanted to die because he was the only prophet left (he wasn’t, in case you are wondering), Moshe wasn’t too happy when Pharaoh ordered the Jews to make bricks without straw after Moshe asked for their freedom, and I’ll bet that you’ve had some time, or times, in your life when you have felt a little less than happy with what God was allowing in your life.

I know I have.

The thing to remember during these down times is that once we are down we have no where left to go but up, and God is always there. We may not hear or feel Him, but that doesn’t mean He isn’t there. We don’t see the sun at night, but it’s still there. In fact, the moon is evidence of the sun’s presence, because it reflects the light the sun gives off. We don’t see the sun, but we do see the evidence of it’s presence.

That’s what we need to do when we don’t see God in our life: we need to look for the evidence of His presence. Even if we don’t feel Him, we can always see His effect on others, we can see Him working in the lives of people all around us, and we can take hope and comfort in knowing that, although it is disappointing to feel left out (for the moment), God is still alive and well and kicking.

The enemy loves to see us disappointed, sad, feeling lonely, and harboring feelings of defeat. God gives us a spirit of victory, not defeat, and every victor has suffered defeat. We don’t learn from our victories, we learn from our defeats. We don’t appreciate the good times unless we have suffered through bad times.

We can’t appreciate the love of God before we know Him. When I was unsaved I didn’t know God’s love or appreciate anything He had done in my life. I was blessed with many talents and opportunities, and I never even knew what wonderful things He had done for me. After I knew the Lord, after I accepted His grace and His spirit filled me, well, then I realized how wonderful it all has been. Even the bad times. Now I can really appreciate the Lord for all He has provided and is providing, and I thank Him, every day.

Disappointments are necessary things in life. In fact, without disappointment there can not be a fullness of joy, there can not be a true feeling of appreciation, and there can not be progress. Always winning is not winning- it is stagnation and unrewarding. There is, if nothing else in this world, a sense of balance that was divinely built into our existence. Shaul (that nice Jewish tent maker from Tarsus) tells us that before the Torah was given, there was no sin; in fact, he says the Torah created sin (Romans 7:7) and in his own way (convoluted would be the term I respectfully use for Shaul’s manner of writing) Shaul (if you haven’t figured it out yet I am talking about Paul) shows us that the Torah is still valid and necessary because we haven’t fully come under Yeshua’s rule. Not until all things have come to pass will anything in the Torah be changed or invalidated (Matthew 5:17.)

Disappointment offers you two options in how you can react: one is to wallow in sadness and self-pity, which eventually will help the enemy separate you from God, and the other is to accept this as an opportunity for joy, comfort and hope when you remind yourself this is only a temporary situation. God will never let those who worship Him go long without what they need, and he is more than able to provide all you need, shaken, pressed down and overflowing.

Just keep running the good race, keep you eyes on the prize, don’t look back, don’t worry about what anyone else has, and stay focused on your walk with God.

God is always there, He is never sleeping or slumbering, and he is always able to help. Just reach out, and be patient.

He is a busy guy, so give Him some slack and wait for your turn. I can guarantee it is coming.

 

PS: The launch did go off and the trail over the house was spectacular! Only by the time I saw it the rocket had passed by and was over the horizon, and all I had left to photograph was the cloud trail left behind. Another disappointment. Oh well, SWISH!!  (search for ‘swish’ if you didn’t read that blog post)