Tag: Bible

Peace in the Midst of Turmoil

Leave a comment

I am attending a Bible study on the Prophets and prophecy. It is a short study, just during the summer, and already I am learning new things.

One of the things I enjoy about this class is how it brings out that the prophets always left us with God’s promise of the regathering of Israel and the coming of the New Creation. However, there is a lot of Tsouris before that happens and none of it is very enjoyable. Death, famine, mutilation, sexual abuses, murdering babies…sounds more like some video game than real life.

But it is going to be real life. It may happen during our lifetime, it may happen to our children, but whenever it happens, it is not going to be spiritualized or quick. It will be devastating to people, animals and the Earth, itself.

The upside to this is that for those who accept Messiah Yeshua as God’s Messiah, and are working to be more of what God requires of us, we can find peace in the midst of this turmoil.

We have armor that God has provided to us to wear and protect us during the battle (see Ephesians 6) and the Ruach HaKodesh (Holy Spirit), which Yeshua called “the Comforter” (John 14 – 16) to guide and help us in times of trial and need to find that peace that comes with knowing Yeshua.

If I was to try to define what it was that I saw in Believers, before I was one, that attracted me to them it wasn’t the promise of heaven, nor the threat of hell, but the peace that they found even when they had the same troubles and situations I had. I was frantic, angry and frustrated, striking out against anyone and everyone, using cruelly cynical and “dirty” humor and really bad language. Since I have accepted Yeshua, and was given the Ruach, I have calmed down tremendously. Except, maybe, for my language when I am trying to get something down and these stupid, slow and uncooperative computers that I am working with just don’t want to do what I want them to do when I want them to do it so I start to get crazy and then I have to let it all out and say, “$^&&^$##@#&^(**&^$$$#%^^$##%%!!!!!!”

Um…where was I?  Oh, yes…peace in the midst of turmoil….

The Ruach helps us to stay in touch, spiritually and, yes, even physically, with God. Haven’t you ever felt the calming touch of the Lord? I miss it so much, so often, and realize it’s because I am not reaching out. So at Shabbat services, I will now and then cover my head with my Tallit, and sit during worship music under my own Kippur and pray to God for His touch. I try to open my heart and my emotions; I try not to think of anything else except asking Him to touch me. That’s all, just touch me. And when I am open, when my spirit is broken, my heart is appealing and my request is genuinely, humbly presented….He responds. I feel that tingling, that sudden emotional “rush” that feels like the waters of life have washed over me, leaving me sparkling clean. I feel the weight of the world lifted off my shoulders, and I have to cry tears of joy and peace.

Yes, the big, tough Marine cries. Heck, I cry if the TV commercial has a happy ending. I can’t cry at real life, but I can cry over a movie or a stupid TV show. One day I’ll have to figure out why that is.

Have you felt God’s presence? Do you know His touch? If you do, then you can understand, and I’ll bet as you are reading this you are feeling exactly as I feel writing it, thinking just how nice it would be to feel that way right now! But if you don’t know what I am talking about, you need to ask God for His intervention in your spiritual growth; ask God to send the Ruach and have an open heart and mind to accept it. Also ask the Ruach, itself, to let you know it is there. I remember reading somewhere that we can ask the Ruach, the Holy Spirit, to come to us. It is a sort of self-help, with the Ruach’s help: you stop what you are doing, you close your eyes (obviously you don’t want to do this while driving or operating heavy equipment) and you ask the Ruach to give you peace, to help you overcome the moment. Breathe deeply and slowly, relax, prepare yourself for whatever the Ruach is going to do, and faithfully expect that your prayer will be answered. I really believe, from my own experience, that if you genuinely ask and trust in the Spirit, the Spirit will answer you with a sense of peace and relaxation. Maybe even joy, in the midst of your Tsouris.

That’s what we can look forward to; in the middle of the destruction, we will be at peace. God gives us a spirit not of fear but of victory. Yea, though I walk through the valley of the shadow of death, I will have no fear, for Thou are with me.

Those are very powerful words, and they should be a reminder to us that the power of God is living within us, and greater is He that is in us than he that is in the world.

When the world starts to fall apart, which it is already doing, don’t look to yourself for the strength to survive: ask the Ruach for help.

For any human to find peace during the Tribulation times, it is impossible, but with God, well…you know how that one ends, don’t you?

 

The More You Give Away, The More He Gives You!

Leave a comment

God just never seems to run out of good stuff, does He? He sends blessings down, He sends the rain, He provides for us financially, emotionally, and even physically. He has enough patience to fill a bottomless hole, and when He gives us all these wonderful things, what He really wants us to do is to share them with those that He did not give them to.

In Acts 4:32 we read how every one of the new Believers shared all they had with each other. In 2 Corinthians, 9:7 we are told that God loves a cheerful giver, and in the Tanakh we are told that we must leave the edges of the fields untouched, and not to go back and shake the trees a second time or pick grapes a second time. These are to be left for the poor and needy who will be gleaning the fields.

God interacts in our lives often through using other people than the miraculous intervention of angels. As such, we who are given much must share what we have with others. Yeshua tells us that we will always have the poor with us, and I believe this is why: God directly blesses some, but doesn’t bless others, so that that they will be available to those of  us who have received blessings in order to allow us to bless them. God is doing a double-blessing: what He gives to us we are to share with those He has not given to, so that all can share and be blessed. As such, when we cheerfully give to those less blessed, we are blessed in the giving, they are blessed in the receiving, and God is honored and glorified. A true win-win-win situation.

And here’s the kicker: God will resupply us! He never runs out of good stuff.

There is a caveat: be wise and use discretion in your giving. Just because a charity seems legit doesn’t mean it is, and if you see someone on the street begging, giving them money may be enabling their sin, not helping them overcome it.

I will not give money to someone who is begging, which is (in fact) easier to do than what I do. I will find a store and buy them something to eat and drink. If I give them something to eat and drink, and they are grateful, then I know that I am helping them to survive another day. If they don’t seem grateful, then I know that I have not helped them get more of what they really wanted, most likely money for drugs or alcohol. Still, they will eat what I have given them so despite themselves, I get to bless them and they get to be blessed.

Donna and I contribute to charities that are important to us, we tithe (not just what is comfortable for us to tithe, either) and we contribute our time volunteering with groups that interest us. No, we don’t work the soup kitchens, although we never sell what we are “downsizing” but instead donate it to charity. We both volunteer at the Brevard Zoo and Donna volunteers at a local wildlife hospital. Sharing blessings doesn’t have to be exclusively with humans: remember, God also put us in charge of the Earth and all it’s inhabitants, whether animal, vegetable or mineral. Not just humans.

Are you blessed? Do you really believe that God has given you all you need to survive? If you can look at yourself and say that you actually are pretty well off, but you haven’t really given that much to the poor and needy, please start to share more of what you have. I am not saying to sell everything and give it to your church- God forbid! I don’t think that is right at all. I think you need to tithe, and if you aren’t sure if you really want to give a full tithe to where you worship, split it between different Godly activities. Anything that cares for people, animals or the environment is taking care of that which God created and put us in charge of.

Here are some conundrums regarding blessings that can only be true with God:

– if you want more, give more away

– if you need more, ask for less

– if you want less, you will get more

– if you share your wealth, you will be wealthier

Sounds crazy, doesn’t it? But, then again, God makes the wise seems foolish (1 Corinthians 1:27) and the ways of the world are not God’s ways.

Don’t be stingy, don’t be selfish, don’t have a “dark” eye (Matthew 6) and let the blessings that flow to you flow through you to others.

I guarantee that if you do unto others as you would have them do unto you, you will never feel alone, or unappreciated, or bad about yourself.

Giving to others is the greatest gift that God has given to you. Use it.

Forget the Past

1 Comment

My undergraduate degree is in History, and one of the things we historians say is that history tends to repeat itself. This is (usually) because people don’t know their own history, so when the same types of events that caused one historical tragedy begin to coalesce once more, people can’t “read the warning signs” of the beginnings of another tragedy.

That’s a “world” view, meaning what we humans are taught. But God’s view is different.

God says to forget the past, and I think He has the better idea. After all, how can one look towards the future when you are always reviewing the past? I never liked the Jewish ….what do I call it? A celebration? a Holiday? I am thinking of Yom Hashoah, the remembrance of the Holocaust. It is a day where I have seen the Sanctuary of a synagogue covered in black and with pictures of the concentration camps. A day devoted to the past, with people reliving the horrors, they cry over things from half a century ago and their anger burns anew.

I don’t really want to remember the past because when we do we get mired in it. Yeshua said that anyone who puts his hand to the plow and looks back isn’t fit for the Kingdom of God (Luke 9:62) so if we want to grow in the Lord and do more for God, we need to forget the past.

Doesn’t God forget the past? You bet He does, and thank Him for that! He tells us that when we are forgiven our past sins are as far from us as the East is from the West; that although we are stained scarlet red, we will be washed clean as new snow; that He will blot out the memory of our sins and they will be no more. That’s what forgetting the past is all about.

Forgetting the past means we have to let it go. If you hold on to something old, you can only have one hand left for reaching out to grab something new.  I remember in the martial arts classes I took that when someone grabs you with both hands, like you always see in the movies, that means both their hands are unable to protect them, and both your hands are free to attack them. It’s like the story of the person in the water holding on to their heavy bag of valuables- they want to be saved but they are dragged down to their death because they won’t let go. What they are saving from their past is preventing them from having a future.

Whatever has happened to us in the past, happy or sad, we need to let it go in order to grow in the Spirit. Given a choice, I would prefer to hold on to the happy memories and forget the bad ones, but even happy memories can be a hidden trap. You can’t hold on to something and let it go at the same time, so anything and everything of the past, good and bad, must be released so we have both hands free to grab hold of the future.

This is a hard word to hear, and even harder to do. I am no further along than you are, believe me, and I wish I could just forget so many things. Actually, I do forget a lot of things, but they are recent and important, like the names of people I see when worshipping every Friday, what I was supposed to bring home from work, and to turn the alarm on at night. I DO remember Donna’s birthday, our wedding anniversary and when we had our first date. I may be forgetful, but I’m not suicidal!

The point of today’s Drash is that we need to remember to forget. Put the pain behind us, put the sadness behind us, and look to the future. I know people, one in particular, who can’t forget the past because she wants it to be different. Apologies never helped make her feel better, and “venting” didn’t vent out the anger; it only added oxygen to the fire. I truly believe that “getting it off our chest” is a lie from the pit of Sheol- when we relive the pain, the frustration and the anger all it does is re-open the wound. You can’t heal a cut by pulling at it- you cover it, and forget about it.

God tells us, over and over, to look to the future. He says when we return and ask forgiveness for the past, He will forgive and it will be no more. Not an event, not a memory, not even a faint recollection of something that once happened. It will be as if it never was. All the Prophets told of the upcoming judgements, and they always ended up with a promise of future reconcilement, a regathering of the people and the establishment of God’s kingdom on Earth. The Bible is chock-full of God telling us to forget our past and concentrate on our future with Him.

There is no hope in the past, the present is over in a heartbeat, so the future is all that is left to us if we want to make things better. The world says to remember the past and memorialize that which has happened; God says to look to Him for a better future and to work towards the goal: as Shaul tells us in 1 Corinthians 9:24, we must run the race in such a way as to win the prize.

No one wins a race looking back.

Who Really Said That?

Leave a comment

I was reading the “Today in History” section of the paper the other day and it said that in 1858 Abraham Lincoln, during his run for the Senate, said, “A house divided against itself cannot stand.”

What got me was that I am absolutely convinced that there are many, many people reading that who think Honest Abe coined that phrase, himself. They have no idea that Yeshua said it, or that it is from the Bible.

That made me think (yes, it hurt, but sometimes I can) about how many other statements or sayings that are biblical, but which people do not know came from the bible, or (even worse) how many things do people think are biblical that are not?

How many times do we hear people say, “The bible says….” and then say something that isn’t in the bible? For instance, “God helps those that help themselves.” I hate that saying because it leads people to the wrong conclusion- it leads them to think that God wants us, first and foremost, to look to our own power for resolving our problems. And, if we do, then He will step in and help us.

WRONG!!!!  We need to look to God first: first, foremost, only and always before we do anything on our own. God is the one to count on, and God is the only one who can overcome. Yeshua said that for man it is impossible, but with God anything is possible. If what we need is possible only with God, then why even start on our own?

There is one time that you can say, to a degree, we need to start on our own- that would be regarding faith. When it comes to having faith, I believe that is something we need to show before we can have it fully justified. If we have faith only after some miraculous event, then we are reacting instead of acting. Faith is, to me, more than a word, more than a noun- it is an action verb! We say to “have faith” but it really should be (if you ask me) to “show faith.”

God will be faithful to support our faithfulness. We need to step out in faith, then He will walk beside us and guide us.

But when it comes to anything else, pray first, go to God first, and after you have first asked Him to guide and help you, then walk out in strength; fearlessly, faithfully knowing that God is with you.

We all need to know the bible- what it really says, and just as importantly, what it doesn’t say. We need to be able to right the wrong that people say which can only lead them to Sheol, and not to salvation.

How often do you read the bible? There are calendars that have a bible verse for each day of the week, there are tracts galore, there are online reminders, and every sort of biblical “reading” and daily devotional that you can find. These are not what I recommend, mainly because they are out of context and can be misleading. I believe, and I preach, go to the source. God can show you what He wants you to see, give you spiritual sight that will allow you to receive whatever message He has for you no matter what biblical reading source you use, but why go anywhere other than where He wrote it, in the way He wrote it. See what happened before the verse, and see what happens after it.

Too many of these sayings from or referring to the bible are misleading because they are out of context. The bible is not in true, chronological order, and the Christian order of books in the Tanakh is different from the Jewish order, but at least you get the history, the stories and the events in the way that Moshe wrote them (for the Torah) and in the way that people have learned them for millennia.

If you were given a book to read- history, mystery, self-help, whatever- would you read it haphazardly? I mean, would you read the first chapter, then the middle, go to the third from the end, then the second, and bounce all around like that? I hope not, but the Christian world does that. Pretty much every Christian service I have gone to preaches a sermon that takes from the bible, but the sermons have no biblical order. Now, in all fairness, maybe I am just a little too used to the Jewish system of reading the Torah portions (called Parashot) every Shabbat , in order, so that every synagogue throughout the world is reading the same message at the same time, and we all turn the Torah back to the beginning every Simchat Torah (Joy of Torah) on the eighth day of Sukkot.  There is also the haftorah, or additional reading from the other parts of the Tanakh, which emphasize the Torah portion reading.

I am not saying it is bad to use daily devotionals- any time you are reading from the bible is better than not reading from it, at all. But I hear too many people that do not know the bible, and think that there are things they hear that are from the bible. This is the path to destruction because the enemy knows the word of God as well, if not better, than almost anyone else. And he will use that to destroy your soul.

Let’s finish with this- gun control. Yes, gun control. If you own a gun, and don’t know how to use it, you are much more likely to have it used against you or to hurt yourself with it than to get any benefit from it. The word of God is like that- even Shaul tells us, in Ephesians, about how the word of God is both armor and weapon (from shield to sword.) The enemy will try to use the word of God against you, just as he tried to use it against Yeshua during the forty days He was in the desert, so if you don’t know it, and know it well, you may find the very weapons God has provided for you to protect yourself from the fiery arrows of the enemy, being used against you.

You can, and will, be defeated by the very weapons God has given you to defend yourself if you don’t know how to use them! And the way to know how to use them is ….to use them. Read His word, in order, from start to end, then go back and read it again. And make that as much a part of your daily routine as eating, drinking, and brushing your teeth (I certainly hope that is a daily thing!)

And always, always, always pray to God for the Ruach to guide your reading so that all He has for you to see in that book is made available to you.

We are living in prophetic times- the battle is coming. Quickly. If you don’t know how to use your armor and the weapons God has given you, you will be lost. Don’t think that just because you are saved now you can’t be fooled into giving up your salvation. In Revelations it tells us that many will be turned and apostatized. “Many” is a lot of people; in some translations I have seen , it says “most”- meaning more than 50% of the Believers will be fooled into taking the mark of the enemy. I believe those will be among the ones who don’t know the word of God as well as they need to.

Know your bible, know how to use the armor of God, and know your enemy.

He certainly knows you.

We Aims to Please

Leave a comment

Do we, really? In a retail environment, the salesperson certainly wants to please the customer.  In work, we want to please our Boss. At home, pleasing the spouse isn’t even a choice- you’d better!

But what about pleasing God? Do we put as much effort into pleasing God as we do to please people more “directly” influencing our lives? Maybe I should say more “visibly” influencing our lives, since God is in charge of everything and influences our lives from before we are even born, but He is invisible and people are visible; they are tangible and always in sight. Not in spiritual sight, but in physical sight; God is in the heavens but people are where we are.

In my experience I have seen people who do almost anything for someone that they believe can help them attain what they want in the world, but they are pretty much cavalier about pleasing God. Don’t they realize that what they have in the world, no matter how much of it they own, will be someone else’s when they die? That point is well made in Kohelet (Ecclesiastes.)  Then they will only have the treasure they have already stored in heaven to spend eternity with. Think about it: would you rather live in a mansion for 30 years and a shack forever, or would you rather have a humble home for 30 years and a mansion forever?

DUH!!!

I would like to offer an excerpt from my book (to buy the book, hardcover or downloadable, see the right margin) that briefly discusses how to please God. If you find this interesting or useful to you, please consider buying the book.

“Then tell me how to please the Lord”, you may ask. Sorry, but I will not tell you what to do, or (for that matter) what not to do. That would make me just like a religion. What I will tell you is what the Lord tells us. And the Lord tells us that to please Him we must obey His commandments. I will give you 2 places where He does this, although He tells and shows us this throughout the entire Bible. The places I will mention are in the Tanakh and in the B’rit Chadashah (New Covenant).

   In the Tanakh go to Deuteronomy 28. This is the chapter where God gives us the listing of His blessings for obedience. You can see He blesses us going in and out, home and away, pretty much 24/7/365. Clearly, obedience pleases Him. The other place is in the Gospels where Yeshua (Jesus) tells us that if we love Him we will obey His commandments. Everyone is pleased by having people they love show that love back to them, and Yeshua is telling us that showing our love for Him (which must please Him) is through obedience.

   Yeshua makes it even easier to demonstrate obedience. He tells us that the two most important commandments are to love the Lord and to love our neighbor. If we simply do this than everything else falls into place.

For the record, this isn’t a new idea. Yeshua was quoting Tanakh; in fact, there is nothing “new” in the “New Covenant”.  It is all strictly and completely from Torah and the other Old Covenant writings. Every single reference Shaul makes, as well as John and James (Ya’akov), is from the only scripture that existed at that time, which is the Tanakh.

    So there it is. How do we please our God? Simple- follow His commandments. That’s it. He doesn’t say to follow all the regulations and traditions that the religion to which we belong adds or takes from His word. He simply says do as He says. He even tells us that what we should do is not so hard to do. It is not so far away that we need someone to bring it to us, or so deep we can’t see it, or so high we can’t reach it. He says it is right in front of us, within our grasp. True, we can’t do everything as He wants us to do it; we are sinners and we are sinful, and our very nature makes living a perfect life impossible. That’s why He promised a Messiah. But Hey!, that’s no reason not to try!

Brothers and Sisters, please hear me now: God has no religion. His Word, His commandments, His Blessings, His House of Worship, His Messiah and His Salvation is for ALL people! Just as His judgment will be on ALL people.

I think it is important to remember, especially, that last sentence: His judgement will be on ALL people! And that judgement will be based on our heart and our actions, but it will not be based on what others tell us is right or wrong.

You need to understand (and I believe the Bible supports me in this) that God will judge fairly and rightly, but what He judges us on will be what we did and not on what others told us to do. That means if the Rabbi, Priest, Pastor, or whomever leads your religious organization tells you to do something that is contrary to God’s command, you will be responsible for your actions. And using that old, “I was just following orders” excuse won’t carry water with the Lord. He told us how he wants us to worship Him, how we should treat each other, what is important and what isn’t. And if you aren’t sure how to tell what is important and what isn’t, I will make it easy for you: if it is in the Bible, it is important. And, if it is important you had better know about it, right? So read the book! Don’t be a dope and just believe what anyone tells you the book says- read it for yourself. Read it for yourself because you will be held accountable for what is in it!

Think about that: in fact, don’t waste time thinking, just do. Read the Bible, start today. Only a chapter a day: do it at lunch, do it when you get home, do it before you get ready for work. Or do what I do- keep your Bible in the bathroom. No one bothers me there, and I have a guaranteed 10 minutes or so of quiet.

Please please God first, then people, if you must, but not at the expense of pleasing God. I think you wil lfind that if you concentrate on pleasing the Lord you will be surprised at how much more you will be pleasing to people.

Parashah Shelach Lecha (Numbers 13 – 15:41) Send Thou Out

1 Comment

This is where we learn why the Jewish people wandered forty years in the desert. The Lord orders Moshe to send out one prince from each tribe to spy out the land of Canaan. When the 12 men return, all except Caleb and Joshua report that it is too well fortified, the people are fierce and the Anakim, the race of giants that Jewish mythology says are the children of (fallen) angels that took human wives, are there, too.  The people grumble and moan, depressed and frightened that they will die (geeze- will they ever learn?) so they organize against Moshe and Aaron. Again.

God is really fed up with these stiff-necked people and, again, tells Moshe to get away from them for He will destroy them and make a nation out of Moses, but Moses intercedes and saves the people by reminding God of His own words- that He is forgiving and compassionate. Moses also brings a good logical argument that if God destroys the people then the other nations will think less of God’s power and might. In other words, destroying the people will not bring God honor or respect. So God sends a plague to kill the 10 spies who caused this sin.

Now the people, told that because of their stubborn and faithless actions they will have to spend 1 year wandering in the desert for every day the spies were in the land (hence the forty years), decide that they were wrong to kvetch and without first asking for the Lord’s forgiveness, and for His favor and for His protection, take it upon themselves to again disobey the Lord and ignore Him by trying to conquer the land.

Ever wonder what would have happened if they had done as they should? What if they had gone to Moses, asked him to intercede (they probably didn’t know he already saved their collective butts) and offered sacrifice to God at the Tabernacle as a congregational sin sacrifice? Would God have forgiven them and then allowed them to enter the Land?

Whatever might have happened had they done that, they didn’t, and so they go to war on their own and, well, that doesn’t work out too well for them; in fact, they suffer such a terrible defeat they are pushed all the way back to their last victory, Hormah, and are so badly beaten that they really don’t have any military left.  They don’t have another military encounter for 38 years (give or take.)

After God passes judgement, the next and last part of this parashah is a restatement of the regulations regarding sacrifices. It seems strange, doesn’t it? I mean, they just found out they will not enter this land for forty years and all that are over 20 years of age will die in the desert, but God is telling them how to present the sacrifice when they are living in the land.  I am not sure why this is here, but I agree with what the Chumash says, that this is a comforting statement, intimating that they will be entering the land, eventually.

I think this is a good lesson for us, to know we can always believe that whatever God says will be, is already history. That’s how He rolls. Here, in the midst of rebellion and defeat, God doesn’t dwell on the present but moves on to the future. He has decreed their punishment, and now it is time to get ready for the end of that punishment. You’ll be wandering for forty years- to God, that’s nothing. He isn’t thinking on that anymore, it’s done- now we plan for when you enter the land.

That’s called forgive and forget- we don’t do that. We may say we forgive and forget, but we don’t really forget what we forgave, do we? God forgets our sins, so that they are as far from Him (and us) as the East is from the West. The people sinned against the Lord, He decreed His punishment, and to Him it was done. Now He has forgotten their sin and is telling them how to enter the land. To the people it’s something that they won’t even be able to do, since the punishment is that most who are able to hear and understand will be dead before this is possible. But that doesn’t matter to God- He is telling them what they must do, so they can teach their children. It’s the children that will be entering the land, and another lesson for us is that we must teach our children what to do so when God calls on them, they will be ready.

God has decreed, and it is done. Not just what happens now, but what will happen; to the Lord, it is already completed.

That’s where we gain strength for our faith. We can see that everything the Lord declares, decrees and decides to be, is as trustworthy and dependable as if it were already completed. Essentially, we should have complete trust in God because for thousands of years we can study and know the historical proof of this statement:

Whatever God says will be, is.

That’s the lesson for today. Remember this truth, trust in it, put your faith in God to always do as He says and that whatever He says will be, will be.  And don’t expect it to be when you want- it’s all about the Lord, and it will be at His good time, when He is ready, which will always be at the exact right time. It may be immediate (as the punishment of the 10 spies was immediate), it may be forty years later, it may not even happen in your lifetime. That’s no reason not to trust Him. In fact, that is more reason TO trust Him- He will not be distracted from His promise and His plans. True, He may swerve now and then, such as not destroying the people (more than once) because of the earnest prayer of one man interceding, or He may relent on punishing (as he did for Nineveh when Jonah preached the coming judgement) if we are repentant and humble before Him. But, overall, what He says He will do, He will do. And what He says will be is a certain as if it already had happened.

Take strength in that when you feel your faith waning. Remember, always, that God is faithful to be trusted and trustworthy to be faithful. He will forgive and forget, He will be compassionate and understanding, and He will judge rightly without respect for the rich or sympathy for the poor. He will judge each as they deserve based on their heart and their actions, not based on their economic position or social status. He is fair and just, and that should be a frightening thought to all of us.

One last thought: how do you think the children, those under 20 but old enough to understand what God’s punishment meant, felt like when they heard it? Here you are, a teenager thinking you will finally get to live somewhere with a house, fields and all the food and drink you want, and you are told to wait 40 years! When you were 12 or 16, how long did 40 years seem to you? I remember that 1 year was a lifetime to me back then. The adults probably took some consolation knowing their children would be in the land, but I don’t the kiddies really appreciated it that much.

Just something to think about.

How Are You Looking?

Leave a comment

How many of you are thinking I am asking about your appearance? If you are, don’t feel bad but that shows how self-centered we are, as a people.

And, for the record, I would have been thinking about my appearance, too.

What I am asking is how do we look, meaning do we look at others with eyes of flesh or with spiritual eyes?

For Shabbat services on June 19th I am giving the message, and will be talking about the Torah Parashah called Korach; he’s the guy who rebelled against Moses and Aaron and took about 250 or so others down with him when God punished them. My sermon/message/drash is going to be about sight. Not the physical sight we have to see objects, but the spiritual sight we need to develop.

Physical sight is easy enough- we are born with it. It lets us see the things around us. Spiritual sight is much harder to achieve, and we don’t get it until we have the Spirit (Ruach) that God gives us when we are “Born Again.” This sight came to the Talmudim (Disciples) of Yeshua at the Pentecost. But they weren’t the first to have it.

Moses had spiritual sight, Elisha did, too. And Elisha showed us how anyone can have spiritual sight, if they are open to receiving it. In 2 Kings, 6:15 we read about the servant of Elisha being frightened because he saw the hundreds of troops surrounding the city to capture Elisha. But when Elisha, who had spiritual sight and was unafraid, asked God to open the eyes of the servant, then spiritual sight was given and the servant saw the thousands of angels in chariots of fire surrounding the troops. And with this vision, he was comforted and unafraid.

Kefa (Peter) had spiritual sight for a moment (Peter always was a slow learner, wasn’t he?) when Yeshua (Mattitayu 16) asked His Talmudim who they thought He was. Kefa came right out and declared Him the Son of God, the Messiah. Yeshua said Kefa was blessed that he said this because the knowledge was from God; in other words, Kefa saw the spiritual truth that was hidden from those with only eyes of flesh.

Remember the blind men along the road? They did not have physical sight but I think they did have spiritual sight because they called Yeshua the Son of David- only the Messiah would be called that. They showed that spiritual sight is independent of physical sight. To take that a little further along, I believe that the real sight Yeshua gave wasn’t just restoration of physical (fleshly) sight alone: I think that the real blessing was that of spiritual sight. That came from helping people to “see” the truth of the Torah, not just in His teachings but in His very life, how He lived, talked and treated others.

We need to work on our spiritual sight. I don’t know about you, but I want to see those thousands of angels. I want to see what God sees in people instead of what the worldly, fleshly sight allows me to see- just objects. I want to see more.

Just like anything else that we want to get better at, we need to practice and exercise our spiritual sight. This is done by first and foremost accepting the Ruach HaKodesh from God- the Holy Spirit, which guides us and helps us. The things of the world can only show you what is in the world, but to see the things of the Spirit you need to have the Spirit.

Next you need to know the Word of God, if for no other reason than to give you a historical basis for understanding what is happening right now. The main reason that history repeats itself is simply because we don’t learn from the past, and much of that is caused by the fact we don’t know it! If we read and re-read God’s Word, daily, we will know what happened before, and that will help us spiritually ‘see’ it when it is happening, again. We also will get to know God better, understand how He intercedes, and how He doesn’t.

By the way, just because God is in control of everything doesn’t mean He is the reason everything happens. Sometimes He just sits back and lets things take their own course. Praying for spiritual sight, and developing it, will help you discern which event is from God and which is just from living in a cursed world.

We also need to exercise our spiritual sight by looking at everything we do, every day, and trying to see God’s purpose in our being there. Do you see God’s purpose in having you work where you work? God’s purpose in placing you with the people there? How about at home? How about in your place of worship?

We also need to pray, constantly (just like that nice Jewish boy from Tarsus told us we should do) for God to show us His purpose in our life.

Developing your spiritual sight is not easy to do, so don’t expect it to happen overnight. We are born into flesh; we see, hear, smell and taste flesh everyday. The truth is that whatever feels right, natural and easy is going to be of the flesh because that is our natural state of existence. We may have the Spirit of the Holy God inside us, but we are still flesh, so to develop spiritual sight that will overcome our fleshly sight is working against our very nature.

But that doesn’t mean it can’t be done; that which is in us is greater than that which is in the world, and for Man it is impossible but with God all things are possible.

So get to it! Start those spiritual sight exercises today, and do them every day, constantly during the day. Just like exercising your muscles, it takes a while to get bigger and stronger, but the more you work at it the stronger you become.

Take this challenge: pray for the Ruach to give you spiritual sight, then read your Bible. Go to a passage you haven’t understood, or just open it up and start reading. I believe that if you pray earnestly for God to show you something you haven’t seen before, to give you spiritual sight to see something in His Word just for you, that you will, eventually, get to see it. Maybe not right away, maybe not for a while, but if you faithfully ask and keep asking, and keep exercising your spiritual sight, you will see the Drash instead of the P’shat. Maybe, even, the Sod!

No one can see something if their eyes are closed, so learn to open your spiritual eyes and you will see God, everywhere.

Parashah Beha’alotcha (Numbers 8:1-12:15) When you set up…

1 Comment

We begin this portion of the Torah with the lighting of the menorah. The Tabernacle has been constructed and anointed, then Aaron and his sons, now the menorah is lit and Aaron is told that he and his descendants are the ones blessed and honored to perform that duty. The Levites are separated, cleansed and appointed (officially) to their duties, and the people are reminded that God has separated the Levites unto Himself for serving Him, as a ransom for all the firstborn that were killed in Egypt. The term of service is to be between the ages of 25 and 50, after which the Levite is still to serve as a teacher and leader, but not physically to work in the Tabernacle or move it.

The beginning of the second year God tells Moses to have everyone celebrate the Pesach festival, and the ruling is given that if a person is unclean and cannot celebrate it in the first month, then that person is to do so on the 14th day of the second month. The rule is the same for both the native and the person who sojourns (a convert) with the people. This is repeated many times throughout the Torah: whether born Jewish or converted, once you have chosen to worship the God of Abraham, Isaac and Jacob you are an adopted child, and you are not only privileged to be given all the rights of a native, but you are also responsible to follow all the laws.

As an aside, here’s where this has ended up today:

– Christianity wants to be accepted as a child of the same God that the Jewish people worship, have accepted that Yeshua is their Messiah, but worship Him instead of God and have rejected Torah;

– Judaism worships God, follows Torah, yet they have (for the most part) rejected Yeshua as their Messiah;

– the only ones who have it right (in my opinion) are the Messianic Jews and Hebraic Roots movement Christians, who worship God, have accepted Yeshua as their Messiah and also follow Torah, just as Yeshua did.

Back to the Parashah: now it’s the second year since leaving Egypt, the second month so everyone has had the chance to celebrate Passover, the Tabernacle has been up for a while, the Levites are serving and the Cloud has been over the Tabernacle all this time. Now is the first move. We read about how the tribes march out, the Ark of the Covenant in the lead and the wonderful invocation that Moses gives when the Ark leads, and when it comes to rest. These words are still repeated to this day when the Torah is removed from the Ark, and when it is returned.

God commands that two silver trumpets be made for calling the people to gather and to prepare for war. These are ceremonial trumpets, and different from Shofarot.

As the people start to move, they begin to grumble, as they will often, against Moses and their situation. This time it is about not having any meat. I personally think that if they had asked God respectfully He would have obliged them, but as such, with their faithless and selfish grumbling and kvetching, God sent them meat and then made them sick of (and from) it to the point where a plague broke out against the people. Maybe it was a form of Avian Flu? Whatever it was, it wasn’t pleasant, or maybe I should say, it wasn’t pheasant (ouch!)

The final chapter relates how Aaron and Miriam complain against Moses for marrying a Cushite woman. Most likely that means she was Ethiopian, although it could refer to Zipporah, a Midianite. It was either a second marriage or just that Zipporah was from Midian- we do not know for sure, but we do not for certain that Miriam is the instigator and Aaron is drawn into the issue by her. That is clear from the Kumash. Miriam is summarily punished by God for speaking against Moses, and Moses immediately asks God to forgive her. Here we learn about how meek and humble Moses is. God allows her to be healed of the leprosy He inflicted on her and makes her wait outside the camp, as one unclean, for 7 days.

The lesson for us today from this that I want to talk about is how simple and manifest the prayer of Moses was to heal his sister. All he said was, “Heal her now, oh Lord, I beseech thee!” Simple, heartfelt, and (if I may use the word) …pure. It is a pure prayer, asking what is needed for both the person making the prayer and the person for whom the prayer is offered for.

How many times do we hear people pray on and on, andonandonandonandon….sometimes I can sense them stumbling, trying to think of something else, anything else, to say. As if the Lord doesn’t get it, like God doesn’t know what we want so while we have His attention let’s just get everything we possibly can out. Sometimes after a service, when we are going to do the blessings over the wine and bread (the Kiddush) the leader will go on praying about the sermon, the communion act, and other things, and I wish that he would just give the blessings. Those blessings are simple and say it all- thank you, Lord, for bringing forth bread from the earth and for creating the fruit of the vine. Maybe a quickie reminder, that this is what we do not just to thank God but in memory of the Messiah’s request that we remember Him, also, when we do this. Communion is not communion with Yeshua, it is communion with God, and serves additionally as a memorial to Yeshua’s sacrifice. Together, the prayers and Yeshua’s sacrifice bring us into communion with God.

When you pray, don’t go on. Your Father in heaven knows what you need (didn’t Yeshua tell us that in Matthew 6:8?) so just ask with a simple, heartfelt request for what you need now. Don’t go on about tomorrow- today has enough problems of it’s own (oh, my- didn’t Yeshua say that, too?) and we are only to ask for what we need now. And don’t ramble on (Yikes! Yeshua said that, too!) We can’t possible need so much that a prayer to God will take more than a few minutes. It should take no time at all. The only thing that should take up a lot of time is recounting all the wonderful blessings God has given us. If I was to thank God, one-by-one, for all the blessings He has bestowed on me (most every one of them undeserved) I would be praying non-stop, 24/7/365 (366 on leap years) from now until I died, and I would still be short.

Make your prayer meaningful by filling it full of meaning. When we say to somone, “I love you”, is there really anything else to say? We all know what that means, the words evoke the myriad emotions and feelings and memories of what loving and being loved has meant to each individual who says those three words. If humans can understand so fully what it means to tell someone you love them, then how much more can the Lord of Lords and King of Kings, our very Creator, know about what we want, need and feel when we talk to Him?

Let your prayer life conform to the KISS rule: Keep It Simple, Schmo!

God knows what you want and he knows what you need, so ask for what you want and He will give you what you need. Don’t try to speak in perfect Shakespearian language, don’t try to emulate Solomon, don’t make King James roll over in his grave listening to you. Just pray as Moses prayed, and as Yeshua told us how to pray in Matthew 6:9-14.

Start by giving honor to God, ask for forgiveness (to cleanse yourself before Him), then ask Him for only that which you need right now, and only what you need to survive, tell God what you desire, and then finish with praising the Lord and recognizing His worthiness and power. Finally, invoke the name of Yeshua ha Mashiach, for we were told that when we pray in Yeshua’s name, God will grant us whatever we ask for. That’s it- if you are praying much more than 1-2 minutes, you’re probably getting off the mark.

I have prayed to God for more than 2 minutes, but it was more like talking with Him. I converse with Him (well, I talk and He listens) and sometimes it does go on for a while, but it is a conversation. And it is totally private. But my prayers, my orisons, my requests and my deepest feelings that I pour out to Him are simple and short.

Do what you feel good about; if you really feel good when you pray for a long time, than don’t let anything I do or say get between you, your prayer life and your communion with God. I just ask that you review what you are doing, and if Moses was comfortable with a 5 or 6 word prayer to heal his sister from a death-like existence, then maybe we should be comfortable with asking God simply and honestly for what we need.

Prayer only has to be from the heart, from a broken and contrite spirit, honest, heartfelt and to God. That’s all it takes.

Lower and Lower We Sink; Closer and Closer We Come

1 Comment

I read an article in the paper this morning about web sites and phone apps that are designed, essentially, as dating sites. These aren’t the kind where singles of specific age, religion or race get together; these are for married people who just want to have relationships outside their marriage without giving up their marriage.

When I was younger we called them “swingers”, or couples that liked to “swap”, so it’s not a new idea. It’s just an old idea that has met modern technology to form a more perfect union between people who are out to destroy the godly union they committed to at one time.

Oh…excuse me, they aren’t destroying it. They are just realizing their own desires for experimentation, or is it expanding their experience? No, maybe it’s enhancing their marriage by allowing them to know others so they can better appreciate what they have. Right.

After all, what does a monogamous, committed relationship give us that can match fornicating with anyone and everyone you want to? Committed relationships with fidelity can’t give you STD’s, it can’t place you in a position where you may be locked in a room with a sadist or someone who gets off on you getting hurt (that can go in either direction, by the way), or meeting a fanatical, controlling monster who will ruin your life and harm your children.

Oh, yes, and a faithful relationship can’t give you palimony suits or bastard children (yes, that is still a valid term for children born out of wedlock, which assumes the wedlock they are born from is the one you have with your spouse and not someone else’s spouse.)

As society becomes more and more accepting of sinful relationships that erode the very foundation of faithfulness, even at a human level (not to mention faith in an unseen God), we will see more and more degradation of ethical behaviour. If those who commit to a relationship before God are willing to renege on that promise of fidelity so easily, well…what’s next? If it doesn’t bother me to cheat on my spouse, how much more will it bother me to steal from work? Or steal from a friend? After all, I’m willing to sleep with his wife so what if I grab a ten-spot I see on the dresser?

If we can cheat on the very person we promised to be faithful to, forever, then how much more easily can we cheat on our taxes? After all, we never even kissed Uncle Sam, let alone promised to be faithful, right? And we can lie about it, too- what’s lying compared to adultery? Very similar, actually, so if I can do one then the other is a breeze.

The only good news in this decrepit environment we live in is that the lower we sink, as a society, and the more accepting we find sinful actions to be, the closer we come to the final judgement. That should be frightening for those who do not know the Messiah of Adonai, and it should be a source of hope for those that do.

I find these things disgusting, an abomination. Anything that erodes even the slightest ethical mores of a society will be like the hametz Yeshua warns us against which will grow, and grow, and grow until we live in a new Sodom and a resurrected Gomorrah.

Actually, we are pretty close right now, aren’t we? Instead of cutesy names like OpenMinded, Adultfriendfinder or Fullofdesire (no single men allowed on that site) they should just call themselves what they are: cheatonyourspouse, hurtyourkids, bealouse, getadisease, rejecttheLord, sinforfun.

Be prepared for even worse stuff to come. There will soon be more sinfulness, the strong will take advantage of the weak, society will begin to split into those who band together in sinful activity and those that will be rejected; the ones who refuse to take the mark of the enemy will not be able to buy anything (Revelations) and will find themselves outcasts. Family values will disintegrate into faithlessness, adultery, and probably more (sexual) child abuse and inbreeding.  This is foretold to us in the writings of the Prophets, and Yeshua confirms it in His warnings to the Disciples.

We must be prepared, and the best preparation is to know what to expect. I don’t care to read the newspapers, except for the comics and the word puzzles, but I do glance at the headlines: not so I can intelligently discuss current events, but to look for the signs of the End Days.

This article I read today is a road marker: “Destruction is just ahead.” I’m not sure how many miles we need to go before we get there, but the road is getting bumpier and more winding. It’s getting harder to stay on the straight and narrow when every road our society creates is bent out of shape and lined with brothels and low-class bars instead of family hotels and IHOP’s.

It’s rough weather ahead, Matey’s, so steer your course true and watch for sandbars along the way. We will have to go through a maelstrom before we hit quiet waters.

Hope is a Future Thing

Leave a comment

{ I was rearranging some papers the other day and came upon a book of sermons and Bible teachings I have composed over the years. I couldn’t help but glance through and saw some good stuff in there (of course, it’s from the word of God so how can it be bad?) and thought I might share some now and then with you. Today it’s about hope and faith.}

The past is just that- the past. It can’t be changed and there is no hope for it: the best we can do is learn from it and let go those things that need to be let go of.

The present is just one heartbeat away from being the past. There isn’t that much hope in the present, and the best we can do is pray that we make good decisions as we react to what is happening this very second.

The future is where it’s at! It is wide open, it hasn’t been written and it can be changed. We can plan for the future (although there is the old adage: if you want to make God laugh, tell Him your plans) and the idea of what may lay ahead should be exciting.

There are those, however, who fear the future because it is unknown. They worry about what may happen.

Yeshua tells us in Mattitayu 6:25 not to worry about anything because we have no control over it- we can’t even add one hour to our lives. He also reminds us that God cares about every bird that falls to the ground, and He cares even more about us. We are also told that no child of God will go hungry or without a roof over his head, and that God has provided for the birds and the flowers, and He will provide for us, too.

Yet, we still worry. Why is that? Simple: lack of faith. We feel uncomfortable and worry about the future because we are still trying to control things ourselves, and since we don’t know what is coming we can’t control it. We are looking to our own power, not to God, for protection and help.

Romans 5:2 and Galatians 5:5 both talk to us about this. Faith is believing in things unseen and unproven. It was through faith, not through human endeavors, that the Patriarchs survived, that the nation of Israel lived 40 years in a desert, and the people of Judea were saved over and over from the Assyrians and Babylonians; up to the days when they stopped acting in faith. When they deserted their God, and rejected faith in Adonai, they didn’t survive.

Faith is the process by which we receive salvation: First, faith in a God unseen, then faith in His works that are seen, then faith in His justice we see when we are obstinate and reject Him, then faith in His mercy and compassion when we do T’Shuvah, then faith in Yeshua who showed Himself to be the Messiah, then faith in His crucifixion and resurrection, as the sacrifice for all of us that was accepted, and finally faith in the promise of salvation that is possible by that sacrificial death.

As we go through life we need to show this faith, and strengthen it. When you feel concerned about things, remember those times when God rescued you, recount your blessings when you are worried about the future, and remind yourself, daily, to thank God for all that He has done, is doing, and especially for what He has planned for you. God only does what is good for us, even when we walk through the valley of the shadow of death, He is there with us, guiding us to the light. He will never forget nor forsake us.

If these things don’t strengthen you and give you hope for the future, then you need a good slap to the side of your head! Get with the program, and don’t you dare profess to be a good, spiritual person, a Believer in the Lord, then show people your fear and trembling. You desecrate the name of the Lord when you do that. You need to stand firm- how many times did God tell His prophets to stand firm, to be iron against the kings of the day? To speak the truth even in the face of public disgrace and anger?

You don’t have to walk around half-naked as Isaiah, or wear a yoke around your neck like Jeremiah did, but you do, if you profess to be a Believer, have to walk around without stooping in fear, you do have to show courage and trust in God, faith in His provision, so you can show the world that being a child of God is the best way to control your future.

That’s what it comes down to- control. Those who want to be in control are doomed from the start, which is why there is so much fear and anger (from frustration) in the world- we want to control that which we can’t. It’s a lose-lose proposition.

But those who trust in God, who give control over to Him, are secure and free from worry because God is the only one who can control the future- to God, the future has already happened, so He already knows exactly what is coming long before it gets to us.

Exercise your faith so that it becomes stronger. Recount your blessing, forgive people, give hope to their hopelessness through your trust in God, remember Psalm 27:1, and fear not.

God gives us a spirit of victory, not of fear, so be victorious.

Remember what Yeshua tells us in Mattitayu 19:26- “With man this is impossible, but with God all things are possible.”

Trust in God, lead by faith, walk fearlessly into the lions den. Daniel survived, and with faith, you will, too!