Parashah B’Midbar 2018 (In the Wilderness) Numbers 1:1 – 4:20

I am still not ready to do a video due to my cough left over from a bad cold. Hopefully next time I will be able to get through without hacking.

As we begin this parashah, which also begins the 4th book of the Torah, God commands that a census be taken. All the tribes, except the tribe of Levi, are counted (only the men) and based on this, to some degree, the arrangement of the camp was given which outlined where each tribe will pitch their tents and the marching order. The tabernacle is placed in the middle of the camp, surrounded by the Levites .

A separate census is taken of the Levites and God (again) states that the Levites are the tribe chosen to be his representatives performing the duties of the Tabernacle. God assigns the different Levitical families their tasks with regards to moving of the Tabernacle and worship. God also chooses the Levites to be substitution for the first-born of all the other Israelites, as God had previously told Moses that all the first-born of Israel belong to him as a ransom for the first-born of Egypt that God had put to death (Exodus 13:15.) 

The relationship of the Levites to the other tribes is so important for us to understand, as it represents the relationship between Man and God, Yeshua and Man and Yeshua and God.

God is always the ultimate and only spirit we worship. He is, he was and he always shall be God, the Father, the Judge, the Executioner, the Savior and the Creator. He is also the Destroyer. He is everything to everyone at every moment; he is the Holiest of all Holies.

The Levites were God’s representatives on earth to the Israelites. They were to help the individuals find atonement through the sacrificial system that God provided so that the people could be saved from their iniquity and sins. The Levites were to be a living example of Torah and were to teach the Torah to the Israelites.

The Jewish people were God’s representatives to the Gentiles: a nation of priests (Exodus 19:6) living in accordance with the Torah in order to show the rest of the world how to worship God, how to treat each other and how to atone for their iniquity and sins to become holy.

Yeshua is God’s ultimate and final representative to all humanity, acting for our benefit by providing through his work on earth the opportunity for every single human being to be saved from their own iniquity and sins.

Can you see how this progression of salvation works? It is like a pyramid, which is the most stable of all shapes: the Jewish people are the base of this pyramid, the Gentiles are built upon the Jewish people and Yeshua is the capstone.

The Torah is the foundation upon which this pyramid of salvation is supported. Because Christianity has separated itself from the Torah (for the most part) they are trying to be a separate level that has no foundation. As such, it cannot support any type of roof- Christianity has made itself into a tree with no roots and no canopy.

Didn’t Shaul (Paul) tell the Gentiles converting to Judaism (because that is what was happening in the First Century when a Pagan chose to worship Yeshua) in Romans 11:11 that they are being grafted onto a tree? How can a branch survive if it is grafted onto a tree but refuses to accept the nourishment from the roots of that tree?  When you graft a wild olive branch onto a cultured tree, does the whole tree become wild? Of course not- the wild branch becomes cultured.

God has established his plan of salvation and told us all about it in the Tanakh. He has set the rules and the parameters for atonement on an eternal basis. The New Covenant (B’rit Chadashah) is built upon the Tanakh and gives us the final “steps” of God’s plan. The Torah tells us how to live, the rest of the Tanakh shows us when we fail to keep God’s commands we are punished, and when we repent we are forgiven. It provides for us the hope in a Messiah, which we read about and finally see coming in the B’rit Chadashah.

God to the Jews; Jews to the Gentiles; Yeshua to the Jews and the Gentiles; and ultimately Jews and Gentiles through Yeshua back to God.

That is the Circle of Life- eternal life- that God has provided for us and we see it beginning right here in this parashah.

 

God’s Plan is Being Accomplished and We Are Complaining!

I am still a little under the weather so there will not be a video for this message.

 

I have been using Face Book as a means to advance this ministry, and I have many friends who I know personally outside the FB domain. I follow them and see all too often postings about how the media is attacking Israel, about how the UN is attacking Israel, or about how the Democrats here in the US are either attacking Israel or supporting Hamas and the enemies of Israel.

I also see this in discussion groups (Christian, Messianic and Hebraic Roots), all kvetching about how everyone is coming against Israel with lies and how the media and the world are accepting it as truth.

To all this I say….DUH!!  What did you expect? Isn’t this God’s plan? Isn’t this what the Prophets and Yeshua and John’s vision all tell us is going to happen?

In Matthew 16:21-23, when Yeshua was telling his Talmudim (Disciples) that he had to suffer and die, Kefa (Peter) said this should never happen. And what did Yeshua reply to him? He said:

But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me. For you do not have in mind the things of God, but the things of men.

Kefa was only seeing the worldly events that were to happen and did not recognize or accept that what was going to happen would result in the salvation of the world! He was all about the flesh and nothing about the spirit.

Earlier, Yeshua was telling a parable and when his Talmudim later asked him to explain it he said (Matthew 13:15-16):

But blessed are your eyes because they see, and your ears because they hear. For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.…

He was, in a way, chiding them for not understanding or appreciating what was happening. Their eyes and ears were blessed because Yeshua was going to explain to them the meaning of his parables, but they were still as “thick” as everyone else.  They had the Messiah right there, in the very midst of them, and they couldn’t appreciate it.

Of course, they did later.

What I am complaining about is those people who are constantly complaining about the treatment Israel is getting from the world and want the world to change it’s attitude. This won’t happen, it shouldn’t happen, and in fact, we should not be kvetching about it! What we should be doing instead is praising God for his wonderful plan of salvation that we are blessed to see happening in our own lifetime!

Look…I hate seeing Israel under such pressure, and I look forward to the peace that God will bring, but it won’t come until after the Tribulation. That is God’s plan, we are aware of it and we are seeing it happen. Stop complaining about God’s plan coming to fruition and instead shout, “Halleluyah!! Come, Lord Yeshua!”

I am not happy seeing Israel and Believers all over the world being persecuted, but I am overjoyed that the plan of God is being realized and brought to it’s completion.

Aren’t you?

 

The Meaning of Life in a Nutshell

There won’t be a video today because coming off a cruise Donna and I were on last week we both got sick, which has left me voiceless. Apparently an answer to someone’s prayer.

 

Today I would like to talk about something that seems complex but is really quite simple: the meaning of life.

This is what we call the “Eternal Question,” one that people have always wondered about and no one has really ever answered to everyone’s satisfaction.

My answer is simple and it is based on my understanding of the instructions God gave to us in the Torah. I also have considered the writings of Moses, the Prophets and especially the teachings of Yeshua. I have studied and thought about these with my focus on what the future holds.

And what the future holds is destruction on a universal scale. It started with the iniquity of Mankind destroying the ideal world God created. He chose the descendants of Abraham (through Isaac, the son of the Promise) to bring order back into the world, but they failed to do the job well. Ultimately, it resulted in the dispersion of God’s people throughout the world. God sent his Messiah to bring us back into communion with him, but (again) people screwed that up and it resulted in man’s creation of many different religions, most of them losing sight of the original instructions God gave us. We are now at the point where the next major step will be the end of everything through the Tribulation, which I believe we are seeing come to fruition today.

What the future holds is death and destruction like no one has ever seen before, not even those in the Flood, which will result with the end of humanity as we know it.

Not too happy a prospect, is it? Well, it’s not my idea- that’s what we are told to expect. So we may also ask what meaning can life have if everything we do is going to be for nothing?

The answer is: we aren’t doing it for this life!

From birth through death the existence we all suffer through is only a “Waiting Room.”

The meaning of life is this: we are given this life to decide where we want to live for eternity. 

That’s it! Like I said from the beginning, it’s simple- what we do while we are alive in this physical plane of existence is going to determine where we spend eternity. God gives us two lives: the one we live for a short period of time and the one we live forever.  What we do during this short life God has given us will determine where we will live for all eternity.

Now all that is left for each of us to ask ourselves is this: Where do I want to spend eternity? The good news is that you have the right to choose: the bad news is you don’t know how much time you are given to make that choice.

My advice is don’t waste whatever time you have thinking about it.

 

Divinely Inspired is Not Divinely Dictated

If you prefer to watch a video, click on this link: Watch the video.

 

Today I am going to do something totally different- I am going to have a short and to-the-point message.

That message is this: the Bible is a book, written by human beings that were divinely inspired by God’s spirit. The entire book is not dictated by God, and although there are many parts that do state exactly what God said (for example, the 10 Commandments Moses wrote down) the majority of the Bible is what people remembered about a certain event.

Certainly you know that if 5 people see the exact same thing, when you ask them to recall it later you will get 5 different versions. Some parts will be exactly the same, some will be a little different, and some parts will be so outlandishly different you will have to ask yourself, “What was that person looking at?”

The Gospels were written by those who were eyewitnesses to the events. We have many parts that are exactly the same, some parts that are unique to that Gospel, and some parts that retell the same event but differently. Does this mean that the bible contradicts itself, therefore we cannot believe any of it?

Of course not. That is the argument that Atheists and people against the bible use to try to discount everything in the bible.

It is simple: people aren’t perfect, their memory isn’t perfect, and therefore the bible isn’t perfect. I know there are many of you who are defensively thinking you want to strangle me for my blasphemy, but the truth is the bible is the Word of God that was divinely given to imperfect human beings, who wrote using their imperfect understanding and imperfect memory.

But that doesn’t change anything! The bible is valid as a book which tells us what God wants us to know. If there are imperfections within it, due to the imperfections of those that compiled it, we still can trust the Ruach HaKodesh, the Holy Spirit, to give us the understanding that God wants us to have.

The bible is about God and what he wants us to know; it is not God, Himself. It is a book- a darn good book, yes, but in the end it is just a book. A book written by people who received their inspiration from God to write these things down. Some of it is divine dictation, but the vast majority of it is divine inspiration filtered through human recollection.

If you are all up in arms right now, thinking the bible is God’s word and therefore God, you are wrong. Sorry, but that’s how it is: God is not restrained to pages of writing. The bible is the ultimate User’s Manual for gaining understanding, wisdom, and salvation. It isn’t perfect, but God is perfectly able to make each and every one of us understand what he wanted the writers of the bible to convey to us.

So, nu?  What do you do now? You read the bible, and before you start reading ask God to show you what he has in there…for YOU!

Just like 5 people looking at the same event will recall 5 different versions, the bible will have different messages for different people who are reading the same exact passage. And that’s okay- God has different plans for each and every one of us, so the bible has to be flexible enough so that we can can decipher what it is that God wants us to know.

When you read the bible do not trust in what people have written down, but trust instead in the spirit of God to teach you what he wants you to know.

Your Past Isn’t Your Future

I would not disagree with the statement that we are all shaped by our past. The specific experiences each one of us have lived through definitely affect us, forming our viewpoints and our beliefs. However, I disagree with the old expression that experience is the best teacher: that isn’t really accurate. Experience is the best database, and it only serves to offer us the opportunity to learn. We must force ourselves to learn from our experience in order for it to be useful.

I was blessed to meet a young man the other day who has recently converted to Judaism and is a Believer. He is covered with tattoos, many of which imply that he has lived a rough life. His girlfriend is a Christian, and it was she who introduced us. This occurred at a New Jersey hotel where Donna and I were staying over the weekend while attending a family wedding in Philadelphia.

He is a neophyte regarding the Bible and salvation and I sense he is also a fine young man. I was impressed and happy to see that he is open to hearing about Judaism, God and Messiah. His past has shaped him and left it’s scars (visually, as well as emotionally) yet he has learned from his experience and is now on the right path. Hopefully, he will see this post and know that I am talking about him, and how I am proud of him for his courage and devotion to not allowing his past to shape his future.

This is just one of the multitude of wondrous things about God: He is willing to forget the past. In fact, God is very Existential. To be existential means to be living in the moment, in the “existence” of things. No past, no future, just now. When he grants forgiveness he forgets the past and only sees the heart as it is at this moment. Of course, God is beyond time so he knows all that has happened and all that will happen, but he chooses to forget the sins in an individual’s past when that person repentantly asks to be forgiven of them.

This holds true also for the good we have done- no “sitting on one’s laurels” with God! If you did wrong, your wrong will be forgiven when you do right. And if you have always done right, but now do wrong, you are guilty! Your past good deeds are forgotten when you sin just as thoroughly as one’s past bad deeds are forgotten when they repent.

He tells us this! In Ezekiel 18:21-24 God says:

But if a wicked person turns away from all the sins they have committed and keeps all my decrees and does what is just and right, that person will surely live; they will not die.  None of the offenses they have committed will be remembered against them. Because of the righteous things they have done, they will live.  Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live?  “But if a righteous person turns from their righteousness and commits sin and does the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness they are guilty of and because of the sins they have committed, they will die.

The past will not be remembered, whether that past was a righteous one or a sinful one. God sees our heart at the moment we are committing our sins just as much as when we are asking for forgiveness. Each moment is a new one, each event is individual and unique, and each time we ask for forgiveness we are given a clean past.

So do not dwell on your past sins, and do not count on your good deeds to help you. If you have accepted Yeshua as your Messiah and asked forgiveness with a repentant heart in his name, as far as God is concerned you have no past. Likewise, if you have been doing good but have sinned, you still need to ask forgiveness because what you did that was right is no longer of any value to you.

Each and every time you look to God for forgiveness, your past is gone and you are given a future that you can shape any way you want to.

And if I may suggest?….asking God to show you how he wants it shaped is the best way to start your new life.

 

 

Are We Asking the Right Questions?

If you would prefer to watch a video, click on this link: Watch the video.

 

The bible is often incorrectly defined as being made up of two separate books: the Jewish, or Hebrew bible, and the New Testament. For myself, and others like me who believe that all of God’s word is for everyone, the Bible is one book- it starts in Genesis and ends with Revelation.
The study of God’s word is the most important thing that anyone can do, and unlike getting a degree in History or Finance, it is something that never ends and always results in a new and deeper understanding of what God is telling us about who he is, who we are and how we should be.

The usual result of studying something is that we ask questions, and questions are good. Yes, I believe there are “stupid” questions, but we can learn even from those.

My question for all of us today is this: Are we asking the right questions?

During the years I have been “blogging” this ministry, I have seen so many people ask questions that, in my opinion, are not seeking to know God better, or to understand what God wants from us, but are along the lines of Gnostic thinking.

NOTE: Gnostic thinking is when we believe that our spiritual understanding, maybe even our salvation is strengthened through “special” knowledge.

What I mean by “right” questions is this:  are these questions leading us to becoming better people or just better trained in identifying details in God’s word?  Are we learning more about what God wants us to become or are we becoming more interested in finding out hidden things, being smarter and having more knowledge than someone else?

The kinds of questions I see cropping up all the time deal with details about what I believe to be unrelated to salvation. For instance, the biggest argument I see is how to pronounce God’s holy name, the Tetragrammaton. This devolves into the same argument with Yeshua’s name. I also see people arguing over whether or not the “day” begins at night or at dawn? When does the lunar Sabbath start? Did Yeshua really have a Seder or did he celebrate the day before the “real” Seder? Is Satan a man? Is the earth really flat? How long did Yeshua walk the earth?

These, and many other questions, are interesting- no doubt about that. They can serve as fodder for debate and discussion, but are they important? How does knowing when the Shabbat starts save our souls?

The answer I will get from those types who absolutely love to nit-pick details from the bible (straining gnats) is that it is very important to know these things. One argument I have heard is that we are to call on the name of the Lord, but how can we if we don’t know how to pronounce it? If we don’t know his “real” name then we may be calling on the enemy of God!

Really? How many times are we told throughout the bible that God knows the heart? If God knows my heart, and I am calling out to him with a contrite spirit, repentant and asking for forgiveness do you really think that God is so petty and self-centered he will reject me just because I don’t pronounce his name exactly as Moses heard it?  In the bible there are many different names used to identify God, and if we believe that the bible is what God told people to write down, then these different names are all given to us from God. That means God is OK with us using any one of them, and since the original Hebrew didn’t have vowel points, we can’t really know exactly how to pronounce them. As such, it seems to me that any way we pronounce it will be fine with God so long as we are calling out from our heart.

I believe that knowing exactly when a Holy Day starts is not as important as celebrating it.

I believe that calling on God and praying to him using any name we have always used to identify God is fine with God. He is concerned with our attitude not our pronunciation.

I believe that God wants us to know and worship him better and isn’t concerned with the details of when the day begins or whether or not the calendar we use is accurate. If someone celebrates Pesach on the wrong day because the calendar they have misled them, I do not believe God will reject their worship.

The bible constantly tells us that God is not interested in the ‘blood of bulls and sheep’ but in the attitude of worship we bring before him. He was very specific in his instructions regarding the sacrificial system, the building of the Tabernacle, the measurements of the Temple that Ezekiel saw in his vision, and I believe all those details mean something. Yet, knowing what that “something” is will NOT save your soul. Knowing what God wants from you and acting in that way WILL save your soul.

When I am interested in learning some detail of the bible I always ask myself my own Acid Test question: “How will this affect my salvation?”  If it isn’t knowledge that will direct me closer to acting the way God says I should act, then it is not that important.

For example, knowing what importance the number “40” has in the bible will not save my soul, but knowing Abraham was credited righteousness because of his faith will save my soul.

Knowing exactly when the Shabbat begins and the absolutely correct date on the calendar will not bring me any closer to being the type of person God wants me to be, but faithfully observing the Shabbat, no matter when I observe it, will bring me closer to the proper worship of God and demonstrate my faithfulness, which will affect my salvation.

I know that there are many at this very moment who are yelling at me in their heads, telling me that everything in the bible affects salvation. I respectfully disagree, but understand why they feel that way- it is the only justification they can have for continuing to be Gnostic. If you ask me, the legalism that Shaul identified as misleading those Gentiles who accepted Yeshua as their Messiah has taken a new form today within the Christian world.  Judaism has long suffered with this problem which is from following the Talmud as though it was God-given scripture, despite the fact that Halacha is rabbinic regulation. This is what Yeshua was against and did not want us to be encumbered with. Many Christians who are trying to live their lives and worship God more in accordance with the Torah are in a way disrespecting the Torah by becoming too interested in the details and missing out on the meanings. They are learning facts and figures and ignoring spiritual guidance and growth.

Spiritual growth doesn’t come from knowing facts, it comes from having faith. Faith doesn’t need justification or confirmation- that is how faith works. And faith absolutely affects our salvation.

Let’s close with this… I absolutely do NOT have any problem with wanting to know everything there is to be found in the bible. What I do have a problem with is thinking that knowing everything in the bible is essential. I also have a problem with people arguing over how much they know more than someone else, especially when it leads to those people accusing others of being faithless or ignorant or- worst of all- not really saved just because they disagree with what the other person believes.

When it comes down to it, all God wants is what we are told he wants in Micah 6:8:

He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God.

If you know nothing more than that and live your life that way, you will be OK.

Parashot Thazria/Metzora 2018 Leviticus 12 – 15

If you prefer to watch a video, click on this link: Watch the video.

 

These chapters deal with the purification procedures for a person after childbirth, when Tzara’at (leprosy, or some infectious skin disease) breaks out and if one suffers any type of bodily secretion.

It should be noted that they refer mainly to uncleanliness (either physical or spiritual) with regard to the Sanctuary and the holy things associated with the Sanctuary. The restrictions regarding the Sanctuary do not apply for all cases in everyday life. The observance of these regulations have been somewhat lost over the centuries, starting with the destruction of the Second Temple, and now are rarely observed except by the Orthodox. For example, Orthodox  Jewish men will not shake hands with a strange woman or even give her change of a dollar. It is not because they are misogynistic or disrespectful but simply because they are obeying the laws in this parashah. A woman in her time of Nidah (menstrual cycle) is unclean, and if a man touches her or anything she has touched he also becomes unclean which would prevent him from being able to enter his synagogue that day.

As with all of God’s commandments that are not simple to understand (i.e., do not kill or do not lie) people try to make up the reasons for God giving us these mitzvot (laws.) The reasons generally fall into one of two categories: hygienic or levitical (religious.) They may also be referred to as either moral or ceremonial laws, and for many Christians the ceremonial laws are the ones that they are taught are only for Jews because Christ did away with when he died on the cross. Those who know better understand that “anti-Torah” teaching is wrong because Yeshua never taught against the Torah; in fact, he taught only from the Torah and never even implied that we should do anything other than what the Torah says. But…that topic is for another time.

I am going to be somewhat repetitive today because the important message I believe we get from these two parashot is one I have recently talked about. In fact, I talk about it often, and what it is is this: it doesn’t matter why God tells us to do something! What does matter is that he told us what we should do.

If there are good reasons we can understand for the regulations, such as separating someone with an infectious disease from the community, all the better. But it doesn’t matter why God tells us something- he is God, we are not. He is the Father, we are the children. He is in charge, and we must obey if we are to receive blessings.

That’s all there is to it. Now, if someone feels that they have a right to understand, go ahead and ask God to explain his reasons to you. He is “big” enough to be questioned, but realize something first: you had better ask politely, act respectfully, and not expect an answer. God doesn’t have to justify himself to anyone. God is merciful and compassionate and you might get an answer, but whether or not you receive and answer you are still expected to act as commanded.

Yeshua tells us we are either a slave to God or a slave to the world (Matthew 6:24) and, as such, we must choose whom we will serve. God tells us throughout the Torah that when we obey him we will be blessed. One of my favorite biblical chapters is Deuteronomy 28, which is the Blessings and Curses chapter. I have often written and talked about how God never does anything cruel to us; the world is already a cursed and fallen place, and because we live in it we are constantly barraged by cruelty and hatefulness. God’s blessings are protection from the world. When we act in obedience to the Torah we are protected. It is when we reject Torah that we find ourselves exposed to the world and cursed. God actively loves and protects his children who obey him, and passively allows us to go our own way when we reject him. That’s when we find ourselves in trouble.

So, nu?  What is the word for today? It’s this:

  • obey God because he is God;
  • obey God because we trust God tells us to do only what is in our best interest to do; and
  • obey God because he is telling us how to live forever with him in peace and joy. 

To paraphrase a line from a famous poem: “Ours not to reason why, ours but to do OR die.”

If these reasons aren’t enough for you, then you will have a hard life and may sacrifice your very salvation. We are not saved by obedience, we are saved by faith; and that faith is demonstrated not by what we say but by what we do.

Where Has Justice Gone?

If you prefer to watch a video, I didn’t do one for this post. Sorry.

For three years I have been an annual pass holder for a really enjoyable activity at the Brevard Zoo called Tree Top Trek. It is a series of fun obstacles that are set up in the tree tops some 20-40 feet above the ground, with zip lines throughout it. I have been going two to three times a week for the past year and a half (since I retired) and just about all the staff, composed mostly of college-aged kids, know me.

I have had friendly conversation with all of them, and even on one occasion enjoyed a hug with one of the women. They have all been friendly and we have exchanged jokes. It has been very enjoyable for me to go, not just for the good workout I get but also for the camaraderie with these young people.  No one ever told me that I was doing anything wrong.

A week or so ago I received a phone call from the woman who manages Tree Top Trek telling me that she has just now been advised that over the past few months 4 of the staff have written complaints about me being unsafe and making improper gestures (whatever that means), and after reviewing this with her senior staff they have decided to terminate my pass and refund me a pro-rated amount of the cost of my annual pass.

Huh? 

I told her I was shocked to hear about this, and never did or said anything to anyone to purposefully hurt or upset them. I said I have always tried to be friendly and don’t have any idea of what she is talking about. No one ever said I upset them, no one ever told me I am in violation of safety rules and if I continue I will be evicted, and no one ever told me I was doing something inappropriate. There are always senior staff members and a manager on site, so if anyone had a problem (I asked her) why didn’t anyone say anything to me?  I assured her if I had been made aware of any of these allegations I would have immediately apologized and made correction to my behavior.

I also asked if she would tell me who said what, and her reply was that “for legal reasons” she would need to check if she could do that. Legal reasons? What laws, either municipal, state or federal, would prevent her from telling me what I was alleged to be doing wrong? Especially if those things got me kicked off their property!

I have had similar experiences during my 40+ years in the corporate world, both personally and hearing about others. This country has a Constitution that, under the 14th Amendment, guarantees everyone equal treatment under the law, and under the 6th Amendment (Confrontation Clause) states all people have a right to face their accuser. It has come to the point today where these two foundation stones of a free republic are ignored by the corporate world. I was subjected to a Witch Hunt and found guilty in a Kangaroo Court, which resulted in being persecuted for actions that I didn’t even know I was doing.

If I had done something wrong, I certainly would have corrected it.  The first time anyone does something wrong it is their responsibility to correct that action, but how can they if they don’t know about it? Isn’t it only fair to say, “When I first did that it was my fault.  But, because you never told me about it, when I kept doing it that was your fault.”?

The system of law we have has always been based upon the premise that one is innocent until proven guilty. Not any more. Today the way it works is that the first one to complain, wins.

I was told they investigated the claims against me, yet how can you investigate something when the accused hasn’t been part of that investigation? It is really sad that these people believe what they are doing is right- their idea of investigating a claim against someone is to ask everybody if that person has ever done anything wrong. Then they collect their accusations and decide what to do. The accused has no input to this at all. If this had been a jury trial, it would have been one where the prosecutor makes the case and presents witnesses against the defendant, but the defendant and the defense lawyer aren’t present, don’t get to hear the prosecutions case and are not allowed to rebut the witnesses.

The bible tells us what to do when someone sins. It is found in Matthew 18:15-17:

If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.  If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

I do not expect everyone to do what the bible says we should do- that is a fact established by human history. But our laws are based on what we are told in Matthew 18, and if corporate America ignores these basic tenets of interpersonal relationships, then what happens to justice? We read the news and watch “cop” shows which include court cases all the time. But we aren’t experiencing it in our everyday lives. What we do experience is what happens to us daily, which for most people is what happens at work.

And what happens at work is that when someone complains about someone else, the alleged person is wrong from the git-go. That person never even gets a chance to explain or amend their behavior before they are either written up or fired. And when they ask why they were never told, it is almost always because the other person was too shy, or too afraid, or too upset to tell them. In other words, because the “wronged” person has a problem with being honest with others, you are the one who has to pay for it.

This also reflects poorly on the manager who clearly hasn’t created an atmosphere of trust that would allow the shy and emotionally immature person to come to the manager so that the “bad” behavior could be amended.

I did something wrong, at one time or another, and was never told about it. I was then accused of doing wrong constantly for months on end. Why it took so long for the Manager to find out I can’t say, but when she did she summarily “fired” me.  No warning, no probation, no opportunity to apologize and make it right. So what happens? I am upset, embarrassed and mortified, and the person(s) who felt I had wronged them never get closure, other than some feeling of revenge. The bible says the Lord shall avenge, but, well…since they don’t care about what God says we should do when someone wrongs us, why should they care about leaving revenge to God? Or for that matter, anything else God says about how to treat each other.

I am venting a little, yes, but I am not seeking pity from you or justice from them- there is no justice in the corporate world. I am also not “crying” about being treated unfairly, which I was, but am using my experience to show that we all need to steel ourselves against the unfair and sinful way people treat each other, which is now not just condoned, but encouraged by those who are in positions of authority in both the corporate and political arenas.

The way we learn about interpersonal relations outside of our own family starts in school and continues at the work place. Most people spend 2/3 of their life in “Corporate America” so what they see and hear in the workplace is how they believe they should act. And because of how corporations are today, how people believe they should act has nothing to do with the bible or the bible’s form of justice. And when justice doesn’t exist anymore at the work place it will soon disappear from the country completely.

First we threw God out of the American justice system, and now we have also thrown out Lady Justice. Her replacement wears no blindfold, has no scale and holds the sword over her head, ready to come down on whomever is brought before her.

The worst part of this entire debacle is that I am ashamed because I know that anything I may have done that was considered inappropriate or wrong will reflect poorly on God and other Believers, for many at Tree Top Trek know I am a God-fearing man.  That is how it is with people: if you say you are God-fearing they expect you to be as perfect as Yeshua was, and when you do anything that isn’t “saintly” they automatically say worshiping God is useless because you sinned. I was treated unfairly and persecuted unjustly, but the result will be some people there will think worshiping God is useless because Steve said he worshiped God and was a Minister, and look at what he did.

That is what hurts me more than anything else- I dishonored God.

 

Parashah Shemini 2018 (Eighth) Leviticus 9 – 11

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In this reading we continue with the sanctification ceremonies of the Tabernacle and the Cohanim (Priests.) Starting with Chapter 11, we are given the Laws of Purity that God has commanded for all people.  But before we get to the first of these laws, the Dietary Laws (Kashrut, or Kosher Laws) we have to deal with an unhappy incident: the death of Aaron’s two oldest sons, Nadab and Abihu.

Chapter 10 describes the events that led to the death of these men, and the aftermath of their actions. Nadab and Abihu were under the influence of liquor, and took it upon themselves to take fire that was not from the sanctuary (“strange fire”) and place themselves in their father’s position by offering it to the Lord. Their punishment was to be struck dead by God. Aaron was told (by Moshe as instructed by God) not to mourn for what happened. Aaron and the other priests (his other sons) did not eat of the sacrifice and although this was another rebellious action (as High Priest he was to partake in the eating of that sacrifice), the Rabbi’s explain that Aaron’s answer to Moses meant that they all felt unworthy and spiritually unclean because of their emotional pain. Moses accepted this as understandable.

Chapter 11 contains the commandments regarding Kashrut- the Kosher Laws. I could write a book on this chapter alone, but all I will say today is that whether or not there is an explanation for these laws that makes sense to a human being, God is not required to make us understand why he does what he does, or why he tells us what to do. He is God, we are his creation, his children and his authority is over us from eternity past and will be over us until eternity future. The only “reason” we need to obey the Kosher Laws is because God said we should.  In fact, that is the only reason we need to obey any of God’s commandments. And if that isn’t enough for you, then you need to be more concerned with the strength of your faith and trust in God than what’s on your table.

The message for us today is what Moses tells Aaron that God says, right after Nadab and Abihu are executed, and this is in Leviticus 10:3:

“…I will be sanctified in them that come nigh me, and before all the people I will be glorified.”

The meaning of this, as explained by the Rabbis, is that God holds those who are closest to him and who have been given authority to lead his people to a much higher standard of behavior than others. Unlike most of the world, where if you have a greater level of social or political power you are extended more privileges (meaning you are not subject to the law like others), with God the more power you are given the more responsible you must be with that power.  Consequently, when the people see the example of righteousness that their leaders provide, God will be glorified in their eyes, as well.

The Talmud says, “With the righteous, God is exacting even to a hair’s breadth.” What this means to us is that as we are more obedient, more self-disciplined to act in righteous ways and more of an example of how God wants all people to worship him and treat each other, then God, himself, will be glorified in the eyes of all that see us.

In other words, the more godly we become in our everyday lives the more people will respect and admire God. Think of it like this: when you hear a concert orchestra play a beautiful piece of music, you admire the composer even more than the ones playing his music.

Going forward let’s remember that every day we must watch our tongues and be aware of what we do so that we will not be held accountable for doing anything that reflects poorly on ourselves, for when we do that we dishonor the Lord. I know the pain of dishonoring God for I do it constantly; I get comfortable in a situation or with people, and I act more like myself which, inevitably, leads to me doing something that dishonors God. It really hurts, and I am embarrassed to confess it, but confess I must. Why? Because I want to hand my sin over to God, but you cannot give away something that you do not own, right? Therefore, before I can give away my sin, I must own it, or should I say, own up to it? If we excuse our sins, we don’t “own” them and will not be able to give them up to the Lord. Yeshua took on our sins, but he can’t take them away from us- we have to give them to him. That’s a difficult word to understand for many because they just want to believe “Jesus took on your sins” and there’s nothing you have to do. WRONG!! What we are learning from the Torah today is that if you profess to be a Believer in God and Messiah, then you are to be held more accountable for your actions, and as such you must confess and take ownership of the sins you commit. That is the only way you can be free of them: once you own your sin, you can give it up to Yeshua who is able to take it from you, but only when you offer it up to him.

Yeshua doesn’t take your sin away from you automatically- you have to offer it up to him, and unless you “own” it you cannot give it away.

We are to be holy, as God is holy, and that is a very, VERY difficult calling. We will fail, we will need to try and try again and again to be better, and we need to remember that the closer we get to God, the more accountable we are for our actions. It is a constant uphill battle against ourselves and our Yetzer Hara (evil inclination; iniquity) but with God’s help and by calling on the Ruach haKodesh (Holy Spirit) for guidance and strength, we can do it.

As you will often hear me say, we can never be sinless but we can always sin less.

Passover Message 2018

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Chag Sameach!! Pesach Tov! Shabbat Shalom!

These are the greetings we will be giving to each other this evening because Passover (Pesach) starts at sundown, and this year (2018) so does Shabbat. Our preparations are twice as important today: not only do we prepare for Shabbat but we also prepare for Pesach.

For those people who keep their home Kosher according to Talmudic (also called Rabbinic) tradition, the plates might be the special, once-a-year Pesach servings. The house will not just be cleaned of dirt and dust, but also everything with any form of leavening in it. The Orthodox will even have the Rabbi confirm this and give them a certificate to state their house is “clean.” The removed foods will be given to the (Gentile) poor.

The Seder plate will be set: we will need chicken (the traditional meat for the Seder since we cannot sacrifice a lamb), a roasted egg, charoset (an apple, walnut, honey and wine mixture), matzo (lotsa matzo!), wine that has been approved as Kosher for Pesach, horse radish, parsley and salt-water. A lamb shank bone is also needed.  All of these food items are part of the Seder, which we celebrate with the reading of the Haggadah.  That is the Passover story, taken from Exodus 12, and as we read from the Haggadah we sample the foods and remember the bitterness of their slavery as we taste of their bitter tears when we dip the parsley in the salt water and eat it. In the middle of the story, just after they’ plagues are recited, we eat the Passover meal. After dinner the children look for the Afikomen (a hidden piece of matzo) so that we can then have desert and complete the reading of the Haggadah.

All told, it is more than a meal- it is an experience.

Over the past twenty years or so Donna and I have shared our Seder with different friends each year, trying to invite those friends who have never experienced a Seder. We use a Messianic Haggadah so that our Gentile friends can see where Yeshua (Jesus) fits into the Seder. It is surprising (I should say, disappointing) that so many of our Gentile friends have no idea that this Seder was what they know as the Last Supper. Their Christian training has done nothing to help them understand their connection to Judaism.

I want to leave you with this interesting thought: did you know that even though Yeshua is called the Passover Lamb because he died for our sins, the real Passover lamb was NOT a sin sacrifice? It was a peace offering, also called a Thanksgiving sacrifice. However, the Yom Kippur sacrifice (which was a goat, not a lamb) is a sin sacrifice. So Yeshua really was a Yom Kippur sacrifice but he performed that function on Passover. Do you know why?

I don’t! But…I do know that because we are cleansed of our sin by Yeshua’s sacrifice we can then come into the presence of God. What Yeshua did was actually perform two sacrificial functions at one time: he made it possible for us to be cleansed of sin which allows us to come into the presence of God and share our thanksgiving meal with him.

If you are having a Seder tonight then may God’s blessing be on you and all with you.

If you are enjoying an Easter ham this Sunday, well…I wish God’s blessings on you if your heart is for Messiah and God, but please consider this: you will be eating something that the person you are celebrating would find to be an abomination on his table.

I will end today’s message with the phrase that concludes every Seder:

לשנה הבאה ב’רושל’ם

(Lashanah haba’ah bi Yerushalayim)

Next year in Jerusalem!