Tag: Bible

One for the Road?

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Some mornings I am just blank. Nothing has happened in the past day or so to give me an inspiration, nothing in my prayers comes up that I feel is a message worth sharing, and worse than all that: this morning the comics section (with the crossword) was missing and I have to wait an hour before I can even call them and complain.

When these “brain-fart” days occur, I go into my “God Stuff” folder and look for things that I have done over the years to see if I can find a message in there God wants me to share. Please don’t think I mean God talks to me all the time, but I do believe He is guiding me when I write, and I usually find something in there I sense I should share. That’s how it is this morning.

I reviewed one of the chapters in my book (my blog’s Home page has links to the book- it’s not expensive and comes in digital form) and want to share something I believe is timely, and also a little controversial (Lord forbid I shouldn’t stir up the hornets nest now and then.)  🙂

With the holiday season full upon us, turkey still be used for leftovers and Christmas light season officially started,  one of the things that happens so much during this season is…no, I am not going to say good will abounds and people start to act like they should (although sometimes we see that)…people drink alcohol more than they usually do.

Here is an excerpt from my book, from the chapter about drinking:

Before we even get started I need you to know that I agree with anyone who says that drunkenness is a sin, and the Manual tells us this is so. It represents laziness, lack of self-control (two Fruits of the Spirit already missing), and under the influence we all do the wrong things. We act foolishly, we sometimes become mean and cruel to others, we sometimes act in sexually inappropriate ways, and many other activities that are a sin against God and others.

   It’s also just as important to remember that a sin against someone else is always and foremost a sin against God. David knew this when he wrote Psalm 51. In it he said (to God) that it was against Him that he sinned, Him and no one else. He wasn’t ignoring what he did to Uriah and Bathsheba. He was emphasizing the importance of knowing that sinning is always against God, no matter who it is directed at. Yeshua confirms this when He tells us that what we do to the least of His brothers we do to Him.

   There are some Christian sects that will not allow drinking at all. This is not a biblical commandment; at least I have not found anywhere in the Manual where it tells us to drink intoxicating liquids is a sin. It does tell us in more than one place about the sinfulness of drinking to excess; however, I haven’t found any commandment against having a martini.

As you can see, I do not believe that drinking, in and of itself, is a sin. I also did not find anything in the Bible that says drinking is a sin. There are, however, more than one or two places where we see drinking to excess is a sin. So where is the line drawn?

I don’t want to give away everything, or you won’t ever buy the book, but I will say this: in my opinion it comes down to your intentions when you take the first drink, and your self-control with regards to the next one.

In AA they say one drink is too many, and two drinks aren’t enough (or something to that effect), which is a strict mantra for people who have a serious problem with stopping when they start. I have not had any problems stopping, although I have (more than once) drank enough to get myself in trouble.  Not legal issues, or anything substantial, but socially damaging.

I don’t believe drinking is a sin. After all, if it was sinful to drink alcohol, why did Yeshua turn water into wine? Oh, yes, there are those that argue the “wine” was grape juice and there are those that can interpret the original Greek and say sometimes “wine” is a fermented drink and other time “wine” can be interpreted as a juice drink without fermentation. I do not doubt they are correct, as they are scholars, they can speak Greek and Hebrew, and they are trying to interpret in a way that glorifies God.

I don’t think it really matters, because my belief is that what we do when we sin is the lesser part of that sin because to God it is our intentions that matter.  I justify this belief by pointing to the Beatitudes (Matityahu 5), where Yeshua told us that what we do or don’t do isn’t all there is to it; it is also what we think and feel that matters. We should not commit adultery but if we lust, we have; we should not commit murder but if we hate in our heart, we have. These are clear statements that God is looking at our intentions, at our heart, to see the origin of the sin we commit. I don’t think anyone will argue that the Bible is rife with references to how God doesn’t see us as we see each other, but that He “sees the heart” and knows what we are thinking and feeling.

Therefore, it isn’t having a drink that is a sin, but what you want to happen when you take that drink. If you drink with control and responsibility, you are not committing any sin against God. If you drink with the intention of getting so totally wasted that you won’t be able to lie on the floor without help, you are sinning because a Believer that is that far out of control is not glorifying God in any way, whatsoever. If you want to have a social drink and it hits you before you know it, and you act a fool, your intentions were OK but you still sinned because of what you did. Not wanting to sin is good, but if you sin anyway, it’s still a sin. Remember that the sacrificial system includes a sacrifice for the sin we didn’t even know we committed. Clearly God doesn’t like sin, whether by volition or accident. A sin is a sin, period.

Intending to sin is a sin, even if you don’t end up doing the sin. King David asked God to create a clean heart in him, and renew a right spirit within him.  He also asked that God make the words of his mouth and the meditations of his heart acceptable at all times. Yeshua verified this as a proper attitude when He told us that it is what comes out of the mouth, which comes from the heart, that makes us clean or unclean.

Look to your heart and call upon the Ruach HaKodesh (Holy Spirit) to guide not just your actions, but your intentions. We need to fill ourselves with the Ruach, constantly becoming more like Yeshua and less like ourselves. When we are spirit led, we don’t lose who we are. I haven’t lost who I am- all that nastiness and sinful desire is still there. I have learned to repress it, and to get rid of some of it. All this through the Spirit. Not by me, but by us- God and me.

Letting God and the Ruach rule over your thoughts (and thereby, your actions) doesn’t mean you have to lose who you are; you’re still you, just a better you.

So, as the TV commercials say, drink responsibly. Actually, as Believers, let’s take it a step further- if you drink, do so with the proper intentions, and maintain the proper control. Don’t drink to get drunk, and when you start to hear the beehive in your head, put the glass down and grab a coffee. Use Godly discernment, don’t drink on an empty stomach, and for the love of God, make sure there is a designated driver. Enjoy this season, enjoy the company parties and the get-togethers. Be appropriate, be of good cheer, and have good intentions followed up with self-control. That way you will not only have a good time, but will be a good example to others.

The greatest joy we can feel doesn’t come from a holiday, or a sale, or a bottle- it comes from Yeshua ha Mashiach, it comes from the Ruach HaKodesh, and it comes from God.

 

Parashah Vayetze (He went out) Genesis 28:10-32:2

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There is always, when we refer to the Word of God, just so much in here.

We could talk about God’s repetition of His covenant: first to Abraham, then to Yitzchak, and now this third time to Jacob. This was the last time (that I can recall) God repeated this covenant directly to anyone. Jacob is the last of the Patriarchs. In all our prayers that reference the Patriarchs it is always, Abraham, Isaac and Jacob. There must be something in that.

We also have a lesson about the need to live honest lives and receiving retribution, in that we reap what we sow. We see this in how Jacob fooled his father to gain the blessing, then Laban fooled Jacob to gain more of his servitude, then Rachel fooled Laban to get the family gods. There is a lot for us to learn about human nature and how God intervenes to use our nature to fulfill His plans.

The thing that struck me, and what I would like to talk about today, is Genesis 28:16. Right from the start of this Parashah I sensed a message in what Jacob said when he awoke from his dream about that place being a house of God, and he wasn’t aware of it.

The Soncino version of the Chumash has a footnote about this, which states popular belief is that the presence of God was restricted only to particular, or sacred, places. Many people still see the church, synagogue or some place of worship as a holy location, more sacred than the home, or some “normal” place.

We see this here, and we see it also when Naaman was cured of leprosy by Elisha (well, actually by God through Elisha) in 2 Kings. Naaman takes soil from the land to bring back to Aram so that he can worship the God of Israel. He assumes the dirt is especially holy, placing a geographical restriction to God’s abilities and presence. I think it is still a practice of people making a trip to Israel to bring back some of the dirt of the Land.

God is not restricted to geography. He is everywhere, all the time. I read once the Rabbi’s of old used to say that God could not “go down” to a place or “go up” from somewhere because He was already there.

I have known Conservative Jews who are Kosher in their homes, but at Denny’s will go for the bacon lover’s special. I know other people who say they worship God but ignore those laws they don’t want to follow, explaining that they are no longer valid for one reason or another.

Hypocrites! Liars! Faithless and foolish people.

Don’t get me wrong, in that I think I am an example of righteousness- oh no! I do not follow every commandment, either. I try to follow them, and there are some, I confess, I do not want to follow. I know this, and the difference between me confessing I sin voluntarily and those I am talking about above is that I acknowledge the laws are just and right and I am the one who is wrong and sinful. These people do not confess their weaknesses or their sin; what they do is attack God’s laws as old and no longer valid in today’s world, or unjust, or misogynistic, or unfair to certain types of people. Or worse!- they say Yeshua did away with “the Law.”

They do not say they are in the wrong for failing to obey God, but instead declare that God is in the wrong for asking them to do these things! Oy!! What a bunch of  meshuganahs!

Jacob demonstrated that age-old idea that God is not omniscient when he thought he was in a uniquely holy place after awaking from his dream. God is everywhere, all the time; He always has been and always will be. He is right here, within arm’s length. Just reach out to Him; His hand is always open and reaching out to you. You don’t need to go to a building to get close to God. You don’t need to travel to Ha Eretz (the Land) to be close to God. All you need to do is acknowledge Him, reach out to Him, and be willing to be led by Him, through the Ruach (spirit) we receive that indwells after we have acknowledged and received the Messiah He sent, Yeshua.

I do not like and have no patience for the hypocrites who blame God for their lack of faith. I say lack of faith because disobedience is a symptom of faithlessness, just as obedience is sign of faithfulness. Remember that Yeshua said if His Disciples loved Him then they would obey Him. After we sing the Sh’ma in services we repeat the Ve’ahavta, which tells us we should love the Lord, our God, with all our heart, all our soul and all our might. It is in Deuteronomy 6 and in Numbers, as well, Go find it and see for yourself.

God is everywhere, and if you profess to worship Him then when you fail to do what he says, please don’t be a hypocrite and blame Him for your failure. When we sin, we need to confess it. I believe, after worshiping God for nearly 19 years, and reading the Bible dozens of times, and training to be a Messianic Minister, that God would prefer an honest confession of my failure to obey any one of His commandments, then to hear me rationalize my failure by blaming His laws to be outdated or unfair.  King David said, in Psalm 51, that a contrite heart God will not turn away. A prideful and arrogant heart will not provide a pathway to forgiveness, and will separate us from the salvation that God has provided.

The Enemy convinced Eve (and through her, Adam) to sin by saying that God’s law was unfair. He taught them how to rationalize God’s commandment to fit their desires. Let this be a warning to you: if you are being taught any commandments are outdated or unfair,  you know one thing absolutely- you know who the teacher is. I wouldn’t stay in that class if I were you.

God is everywhere, His laws (ALL His laws) are just as valid today as they were when He gave them to Moshe, and they are valid for all our generations- none have ever been changed. Even the laws regarding sacrifice are still valid, which is the very reason we can’t perform them- they are supposed to be done at the Temple and the Temple is not there anymore.

Do not listen to those who teach that any of God’s laws are invalid or don’t apply, or were done away with when Yeshua was risen. That is from the depth of Sheol and those teachings will not bring you closer to God but will serve the Enemy of God. Read the Bible, accept His sovereignty and His rule, and listen to Him.

Yeshua said we are all slaves to something; either to God or to sin. Choose your Boss wisely.

Thank God for what you have by giving it away

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That’s right- thank God for what you have by giving it away. Not all of it, but share the blessings you have received with others. That is what God wants us to do, not just as a means of doing Tzedakah (charity) but because He commands us to care for the widows and the orphans. I take this not just literally, but more metaphorically to mean all people in need. If a family has father, mother and children but they are homeless and poor, they are no less important than a widow or orphan with regards to us sharing what we have with them.

I found this answer to a question on a  test I took when attaining my Messianic Minister Certification. I don’t have the exact question, but you can glean from the answer what the question must have been:

    It was expected that anyone living in a town would accommodate strangers (as long as they were Jews) in their own homes. A curtain would be hung from the main doorway as a  “Vacancy” sign would be turned-on in a modern hotel. Sometimes a table would be placed outside to show food was available within that house. The host would attend to the traveler himself, making sure every need was looked to. The host was always to be pleasant, have a happy disposition and be generous with a willing attitude as if he was receiving the Shekinah glory itself. He was to promise little but give much. The traveler was expected to thank the host graciously, ask about his family and stay in the place he was first welcomed into. He should eat whatever was served him gladly, and when leaving to give a blessing to the host and the household.

There is the story of Lot trying to protect the angels coming to Sodom, the story of the man who took in the travelling Levite (the last chapter in Judges), and other references throughout the Tanakh about the generosity and willingness to share with others. God also commanded not to reap the edges of your fields so the gleaners would have something to eat, not to go back and re-reap the trees or vines so that what you missed would be available for the poor, and Yeshua told us we would always have the poor with us: perhaps they are here as a means for us to faithfully follow God’s commandments. If God says to share the blessings He has given us with those in need, doesn’t it make sense that we would always have to have someone in need? If no one is in need, then God gave a commandment we can’t follow- that doesn’t sound right, does it?

As we are (almost) forced to be thankful tomorrow, let’s share what we have with those that have less. Invite someone you know who can’t afford a real dinner to your dinner (and give them a big “doggie bag” when they leave), contribute to your favorite charity, donate to a shelter food or items of clothing (nice stuff!) that you can part with (we can always part with things; really, we can) and think of ways to continue to do Tzedakah after tomorrow.

President Washington declared this a holiday as a means of giving thanks for the Constitution being ratified, and (thank God) it has grown into more. It does force some people to be thankful, even if it is just for a paid day off from work. I guess that’s a start.

God is generous, and not because He expects something back from us, as humans usually do. I mean, really…God owns everything, He can create whatever He wants with a thought, so what can we possibly give Him back He doesn’t already have? That’s how we know, absolutely, that God is not altruistic in giving out blessings, but totally loving and generous. We need to be that way. Giving thanks should be a daily occurrence, and we should not just give thanks but show our thankfulness by sharing that which He has given to us with those that don’t have.

I believe this is a test: God has allowed some to go without so that we, those who have, can demonstrate God in us by sharing, willingly and gladly, with others; the Manual says God loves a cheerful giver, that’s why we need to give to the needy. We need to give to those who can’t pay us back, so there can’t be any thoughts of reciprocity. That’s how God gives- without any thoughts or expectations of receiving anything back but thanks.

If you have never done anything totally out of generosity, you are missing something exceptionally rewarding. You want something back? OK- try this: give what you want to keep to someone who needs it and has nothing to give you back. Then, after you’ve seen their look of appreciation, and how unbelievably happy they became to have what you gave them, tell me that you didn’t cry at the joy your soul felt at that moment.

King David tells us, in the Psalms, to “taste of the Lord and see that He is good.” When you give without any thought of receiving, and you give what is important to you, something you know God has provided to you, that is true Tzedakah. I guarantee when you do this you will feel a joy that will fill your soul and elevate you to a height of spiritual pleasure you won’t ever forget: that’s how giving the way that God gives makes us feel.

Nice to know how it all ends

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You know those movies, thrillers, comedies, whatever, that have a complicated plot line and you don’t really know what is going to happen? Sometimes they’re OK, but I really don’t like it when you can see everything going wrong and you just don’t know what the end is going to be.

I guess I like things simple. That’s why I like God. He doesn’t pull you this way and that way, although occasionally it can feel like the world is falling apart around us. But God is always there: He is always the same, He doesn’t change His mind or twist the rules. And His plan has been openly discussed and made known for centuries.

He chose a people, not a large and wonderfully holy people, but a small and insignificant people who, through His works, will show the world God’s glory and majesty and power. Then they will provide the means for everyone to become holy by showing us how to worship God, and finally give us the only pathway to spending eternity in God’s presence through accepting the Messiah He provided through this people. That’s all there is to it: God chooses a people, they survive to accomplish His plan, they bless the world and give us a Messiah to bring all the nations to salvation.

Simple. Complete. You know how it all ends long before the end comes. That’s my kind of story.

Of course we don’t all see it that way. There are many people who think His name is Allah or Shiva, there are those that worship a totally different being, an Enlightened One; there are also those that worship the Enemy of God instead of God, and there are so many (too many, unfortunately) who just don’t know Him at all. They don’t worship anything; oh, well, maybe they worship a movie star or a professional athlete. They want to “be like Mike” or grow up to be like some person they respect and admire (that’s not bad, in and of itself, but can lead one away from God) or they just wander about, not sure if God exists, or not even sure if they care. What they are really saying is that they are too lazy or disinterested to make a decision.

How many people do you know like that? They don’t realize that not making a decision is making a decision.  They are a sad and lost group of sheep, and if they are not heading to God then they are heading to slaughter. Again- it’s a simple thing. Life or death, heaven or hell, eternal joy or eternal suffering. There is only one way this all ends, and there is no escape clause and no loopholes. There is only Messiah, Yeshua, who is the shepherd that we must follow if we want to be led into Paradise.

I believe we are living in prophetic times. I see the people of the world growing more sinful and decrepit everyday. We haven’t ever been worth looking at, but we are getting worse. The weather is showing us times of terrible destruction are coming, the society is accepting sinful and demonic activity as not just normal, but acceptable. The world governments are trying to force Israel to give up it’s lands to those that want to destroy her, and the world is coming apart because of technology, which is tearing at the very fabric of the nuclear family. My profession is technology, and I am afraid of it’s overwhelming power to  separate parents and children. It has become the babysitter and caretaker of our children. Toddlers learn how to spell and talk from an electronic tablet or a PBS children’s show instead of from Mom and Dad. Teenagers communicate to each other by electronic signals on a screen instead of talking face-to-face. Even when they are 5 feet apart! They aren’t outside playing Tag or Hide and Seek- they are inside paying Grand Theft Auto or Halo! Adults send emails to each other and post statements on Facebook instead of calling and talking to each other. Christmas card sending is going the way of the Dodo.

Just like in those movies where the plot turns and twists, so, too, is our way of life being turned around on it’s head and people twist the truth to fit their sinful desires. TV shows that purport to discuss the truth, such as “Who was Jesus” or this new one, “Bible Conspiracies” are attracting people who are interested in learning more about the Bible and God. The problem is that these shows are not speaking the word of God with respect or fear- they are debunking Him and all He says. Secret messages, conspiratorial actions by the Patriarchs and “religious” people throughout the ages; whatever they are doing, it is to debase and reject the truth about God. Remember this: TV, and all the media, is sent through the air, and the Devil is called the Prince of the Air. Duh!!

I am just glad to be among the small group who haven’t bent the knee to Ba’al. But I am not so stubborn and foolish to think that because I haven’t, I won’t. We have to stay alert. Just because we know how it ends doesn’t guarantee we can’t be swayed or fooled. We need to be ever alert and vigilant, we need to put on the armor that Shaul talks about in Ephesians every day, and we need to know the word of God, front to back (that’s Genesis to Revelations) so that we won’t be as easily fooled as those following the History channel for their salvation.

I feel terrible for those poor, lost and foolish people who will be watching TV or listening to some televangelist and think that they are hearing the truth. They figure these people are on TV or radio and so must know what they are talking about. Maybe they do, maybe they don’t: you will never know for sure if you don’t read the Bible and verify what you hear.

I know how it all ends, and I know I am on the right pathway. I walk carefully, and keep my eyes on the finish line. It’s because I know how it all ends that I can see the finish line. Can you? Do you see the finish line? Can you make it out through the haze and thick forest that you need to walk through to get there? If not, read God’s word, accept God’s Messiah as your guide, and find your way to eternal peace.

When it comes to God it’s OK to look at the last chapter and see how it all ends. In fact, knowing how it ends is the best way to understanding how we get there.

Hope to see you at the finish line.

Parashah Tol’dot (History) Genesis 25:19 – 28:9

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This section of the Torah recounts the well-known story about how Esau sold his birthright. The first part of the parashah also shows us how much “like father, like son” is Yitzchak (Isaac). When a famine comes and Yitzchak takes his family to the land of the P’lishtim (Philistines) he said Rivkah was his sister, hiding her true relationship for fear of his life. He also became very wealthy from the Lord giving him success in everything he did, which caused the surrounding people to fear him and reject him. Just as it happened to Abraham.

There is unquestionably a Drash from this, dealing with the Jews being a hated people, and not just for the spiritual battles fought over them. God has blessed us, and through us the entire world, but that blessing is a two-edged sword in that some people see the Jews as special and become jealous of their successes. Instead of following their example and worshiping God as He wants, they take the opposite action and persecute them. If only those that hate the Jewish people understood that they are “killing the goose that lays the golden egg” because God said He would bless those that bless the Jewish people, and curse those that cursed them. In trying to “get back” at the Jews, those that hate them have only cursed themselves.

That’s not what today is about, though. I want to talk about what I see in the birthright selling story as a picture of what could happen to those who have been saved and think that their salvation is totally “in the bag.”

Reality check, Folks: it isn’t! Irrevocable gift of Grace means it won’t be revoked, i.e., taken back. However, we can lose it, we can throw it away, and we can just never use it, which will have the same effect as throwing it away. Read the chapter in my book called, “Use it or Lose it” to get a more in-depth discussion of this.

Esau had the blessings of the firstborn guaranteed as his from his very birth. Nothing could change the fact that he was first out. However, because of the temptations of the world he gave it up. I can somewhat understand how he felt that day. Next time you are really, really hungry, go into a supermarket and stand where they do all the cooking. Take a long, deep breath and smell the bakery items and the warm cooked  items, then try , just try, to go buy a single apple or bag of carrots. Of course, understanding is not condoning. He gave away the most valuable asset he had, one that was his by rights and irrevocable. But, he did give it away. He sold it for a bowl of soup.

What might we sell our “birthright” (salvation) for? Riches?  A trophy mate? A new car? A better job? These are all real temptations in the world we live in, and the Enemy knows what humans like. He can get under our skin, he can smell like fresh baked bread to a hungry person, and he can not just promise, but deliver. His power on Earth is very strong and very, very real. And it is also very hard to see. He is a sneaky little bugger, and he will have you selling your salvation before you even know what is happening.

If you are saying, “Oh, no- not me, Steve. I am too smart for that.” then you are lying to yourself. I am scared to death of being fooled, that is why I believe it will be harder for the Enemy to fool me. Not impossible, but harder. I am holding on to my salvation with both hands.

Those who have been taught, or just stubbornly want to believe, that their salvation is an irrevocable gift from God that no one can take away, they are right. It will not be taken back and it cannot be taken away;  it can, however, be given away. They don’t want to hear that part, they just want to ask God for forgiveness, say “I am saved by  the blood of Messiah” and go on with their lives as before. Happily thinking they are “in” and nothing can change that. Blind fools!

Esau had it made in the shade, but he gave away that which was guaranteed to him. The things of the world, his own selfishness and weakness of spirit caused him to lose that which could not be lost.

We are all in the same boat. Understand , please, this is a real life fact: salvation is something we can give away . We can spend eternity in Sheol for something as insignificant as a bowl of soup, so hold on to your salvation. The Enemy wants it, and he will do whatever he can (which is a lot, believe-you-me!) to get it from you.

Hold on to it with both hands, and never let go. Be aware, keep alert, stay saved.

Just doing my job

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How often do we hear that God is love? How many times are we reminded by our leaders and fellow Believers that God loves us and cares for us, and that He is all about love? Love, love, love….we all love to talk about God’s love.

But are they really just talking about affection, and not thinking about what it means to be loved by God; at least, not the way God describes it?

Let’s start with Proverbs 13:24, “Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them.”   Now let’s go to Hebrews (Messianic Jews), 12:5-7 in which we are told,”…“My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, 6 because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son.”

These are the two verses that I remember best, and I believe there may be a few more. These indicate that discipline is as much a part of love as compassion is. In fact, compassion that extends to truly wanting to do what is best for someone requires that you discipline them when needed. Not in anger, and not cruelly, but to the degree that it is required and with the goal to teach the person how to live.

God’s discipline is designed to do just that- help us to live. Not as useful members of society (although that is a side-benefit) but to LIVE: not die the second death and spend eternity with Him. Certainly more important than getting the Man of the Year award, don’t you think?

And we can see this discipline throughout the Bible, from the Genesis story of Esau’s eviction to the death of Ananias and Sapphira in Acts. Yes, their deaths were for sinning against the Ruach HaKodesh, but isn’t that a form of discipline? And doesn’t it also teach and discipline those that saw it happen, and (probably) knew them personally?

We live in a world today that is full of victims. Everyone is being attacked and harassed and bullied by everyone else. It has come down to such a level of disgusting childishness that in a corporate or formal environment, the first one to complain wins. The other person is guilty, just as long as someone complains. There doesn’t have to be merit or even evidence, just complain about another person being abusive in language or mannerism, and they are in trouble.

Likewise, since we are all victims without any real responsibility to be accountable, we think that we are also entitled to whatever we feel we deserve. I should get a raise at work because I come in pretty much on time, most of the time. It’s not my fault I did poorly on this test but I paid for the course and so I should be given a passing grade. I didn’t do what you asked of me as a partner or child or spouse, but it’s not all my fault. I should still be given my allowance or whatever.

“It’s not my fault”; “I am not responsible”; “I still should get what I want.” That’s what it boils down to: I want what I want and if I don’t get it it’s not my fault. You have to make sure I get what I want.

You know what I want? I want to get to the Throne of Judgement and hear Yeshua say, “This one is mine, Father.” And then have the Lord God Almighty, Creator of all things, King of kings and Lord of lords, Host of the Heavenly armies and the One and only true God look down at me and say, “Well done, good and faithful servant. Come into your Master’s rest.”

That’s it. If I get a shack of wood to live in, that’s OK. Anyplace He wants to put me, in heaven or on Earth (the new one, of course) will be fine. I won’t argue about the living quarters, or ask where are the riches I built up, or complain that person has a better home, or anything like that.  Just let me be there because I did my job well.

Yeshua tells of a servant that had worked in the field all day long, then came in and cleaned up the master and served the master his food. The slave was working hard all day and the master was served first. The slave came in dead last for food, rest or anything else. You might think this unjust and cruel- the master should have shown compassion to the poor, tired slave.

Not so. Yeshua, the loving Messiah, the compassionate Son of God, the one who is all about loving each other, said that the slave was doing what he is supposed to be doing. The slave serves, the master is served. That’s how it is, and the slave shouldn’t expect to be given extra credit or treated extra nicely for doing what he is supposed to do.

That’s a hard word, but you need to hear it, just as I do, just as we all do. God does love us, but that doesn’t mean He is an enabler. He expects us to do what we are supposed to do without looking to any special treatment or expecting extra reward for it. We are to pick up our execution stake and follow, we are to run the good race, we are to die to self and we are not just expected to do this, we are required to do it. Without any expectation of reward other than what has been promised. No extra credit, no superior status in heaven. Just do your job as you are told to do it.

Will there be people with higher status in heaven than others? Absolutely. Yeshua tells us that there will be those who are considered great in heaven, so a comparison is made. Those who sin and teach others to sin will be considered the least in the kingdom of God. Your efforts in serving the Lord are going to earn you a place in heaven, but that’s not what matters; you are to do what you are expected to do and not expect anything for it, other than the most wonderful reward that there ever was or ever  can be- eternity with God.

Act on earth as you are expected to act in heaven- do you work as if working for the Lord and not for men, and don’t expect more than what you are promised. If the other guy works much less and still gets the full denarius you received for working in the blazing sun all day, don’t kvetch about it. Take your denarius and be happy.

A job well done is reward enough- desiring and wanting anything more than that is from the Enemy. Be like the Marshall of the old Westerns who, after saving the town, receiving their affection and being asked by the lovely and unmarried school Marm (who secretly loves him) to stay simply says, “Shucks…t’wer nuthin. I was just doing my job.” Then he rides off into the sunset.

If it happens as I hope, and God tells me I did well, I want to simply say, “Thank you, Father… just doing my job.”

 

parashah chayye sarah (the life of Sarah) Genesis 23 – 25:18

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We begin this parashah with the death of Sarah. She is mourned by Abraham, and buried in the Cave of Machpelah, which Abraham buys from Ephron, a Hittite. As he is also old and close to death, Abraham makes Eleazar, his servant, swear to him not to bring Isaac back to Haran. This shows that Abraham was thoughtful enough to make sure that his son, the son of the promise, would not accidentally reverse God’s work by returning to a place they were told to leave.

Later, after the Exodus, God tells His people that they have left Egypt and they are not to return. This warning, if you will, is repeated through the different writings of the Prophets.

I see here something that I think is important: once we begin our walk with the Lord, we need to keep walking. Lot’s wife looked back, she yearned to return to her previous life, and look what happened to her. Yeshua said that anyone who plows the field but looks back is not worthy of the Kingdom of God, so from the beginning to the end, and throughout, once we commit to walking the way God wants us to walk we need to keep going in that direction. We can stumble, we can fall, and sometimes we get a little lost and wander about, but we need to keep going forward. Returning to Sodom, returning to Harran, returning to Egypt…all these places were where we lived separate from the Lord.  It is said that while in Egypt only the Levites remained faithful to worshiping God correctly  and the rest of the tribes took up the Egyptian religions. This makes sense, as they were totally enslaved by the Egyptians. But once they left Egypt, they were not to return. I don’t think that means just not return to that place, but more than that, do not return to that way of life.

The walk with God is hard. Although He blesses us for obedience, and (because He is who He is) He even blesses us when we aren’t obedient, it is hard to worship God and do as He tells us in a world that doesn’t want to worship Him or do as He says. To be with God means to be against the world. That’s why Yeshua said to follow Him we need to pick up our execution stake. We need to die to self, and die to the world (it’s sinfulness and its hedonistic teachings and temptations) so that we have room for the Ruach HaKodesh (Holy Spirit) to “move in” and take residence. We need to walk in faith and be spirit led, and not to look back at where we were and who we were. We are to move forward, and look to where we are going and to who we are becoming.

If you are new to being saved, it is easier to keep moving because you are infatuated. Your joy of salvation is fresh and new, and God will honor your decision to accept His grace. But as you keep walking you will encounter troubles, and these troubles will test your faith. And you will begin to get ‘used’ to being saved, you will start to remember how it was, and you will find yourself somewhat influenced by the world and begin to yearn, maybe a little and maybe a lot, for how it used to be when you “fit in” with everyone.

Even David asked God to renew a right spirit in him, and return to him the joy of his salvation (in Psalms.) He didn’t want to remain in the worldly place he was and wanted to return to the proper walk. He had fallen, he backslid, and he wanted to return to walking with God. We need to remember this when we feel the desire to “return to Egypt.” And don’t think, despite how enamoured you may be at this time with God and your salvation, that you are not able to succomb to “returning” because you are! You can’t fight what you don’t see, and if you aren’t willing to see that you are, and always will be, human with human weaknesses, then you are fooling yourself.

In the End Days , MOST will turn from the faith. Not some, not one or two, but most. They will “return to Egypt”, or to Harran, or to Sodom…wherever they were before they accepted Messiah, that is where they will go back to. In the letter from John he warns that those who have known Messiah, and afterwards chose to return to their previous way of life (return to Egypt), will be much worse off than if they had never known Messiah at all. There are other references in the B’rit Chadashah about people who apostatize. With regards to salvation, the Lord giveth and the Lord will not taketh away, but  we can throweth away what He gaveth. It is up to us to ask for salvation, to accept it, to keep it and work with it. To show our faith through our works, and to keep walking forward. 

Keep up the good fight, keep your eyes on the prize, pick up your execution stake and get going! It’s a hard road, it’s a long walk, and the pathway is narrow so it is easy to get off track. Pray that God provides a hedge of thorns on your right , rocks to your left and destroys the road behind you so that you stay on the straight and narrow pathway towards salvation. Don’t look back, don’t dwell on the meat and leeks of Egypt, and recognize that the plain manna and water that the Israelites complained about was miracle food and drink, provided by God. Better one day with the Lord than a thousand in the tents of sinners. God will give you what you need now, and the rewards you receive later will be more than you can imagine.

I like the movie, “Finding Nemo”; in it, there is a fish that is a little screwy. Her name is Dory, and she tells Marlin (the Dad) as they are searching for Nemo that he need to “just keep swimming, swimming, swimming…just keep swimming”,  over and over and over. He complains to her that now that song is going to be stuck in his head.  We need that: we need to keep walking with God.

We need that message stuck in our head like a song that just won’t stop, reminding us ,” Just keep walking, walking , walking…”

When poison tastes great

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One of the biggest “problems” I have had when dealing with people is that I am too straight-forward. I have a hard time being what some would call “tactful.” I call it “sugar-coating.”

Of course, it is easier to catch flies with honey than with vinegar, and over the years I have learned to think more about what I say before I say it. Maybe this book I read all the time (you know it) that tells me to treat others as I would want to be treated (actually, that is part of the problem- I would rather people just tell me what they think), how the tongue controls the entire body and it is full of evil, a well can’t give forth fresh and salt water at the same time, etc. is influencing me to be more compassionate in my treatment and dealings with others. I kind of hope so, but on the other hand (I’m Jewish, so there is always an ‘other hand’) I don’t want to get so nice and make everything so palatable that people want to hear what I have to say because it makes them feel good, and the point I am trying to make is lost in all the “sweetness.”

We need to tell the truth to each other, even if it may mean that their feelings get hurt or that they may not like us.

I’m not sure how to explain this correctly. Obviously, if we just tell people how we feel without any consideration for their feelings we won’t edify or help them. We’ll just piss them off and, since most people are more prideful than humble, the point will be missed, the relationship will be damaged (making any further help less likely) and the whole thing will have been a waste.

I pray that each time one of us feels led to ‘rebuke’ someone we are being led by the Ruach. The Bible does tell us, right where it says to love your neighbor as yourself (Lev. 19), to rebuke your neighbor. That seems to be an oxymoron, but I see the same message- don’t let them hurt themselves. God tells the prophets if they don’t warn the people to turn from their sins then the blood of the people will be on the head of the prophet! That’s a hard word to hear, and a heavy burden to bear. God says in Ezekiel that He is not happy with the death of a sinner; indeed, He wishes that every sinner would turn from his sin and live. Proverbs tells us that if we don’t discipline our children we condemn them to death, and Shaul talks about how a loving Father will always discipline his children and that is why God will discipline us. Throughout the Bible God, Himself, is telling each one of us that we must, for love’s sake, rebuke our neighbor when they are doing something that is harmful to themselves, physically or spiritually.

Just like many other things in the Bible, God tells us what we should do, but doesn’t always supply the instructions telling us how to do it. Like the animal sacrifice: He tells us which animals are acceptable, what condition they should be in, what to do with the blood and the body parts, but not how we should kill them. The Talmud is good for many things, and one of those is for filling in the blanks, so to speak. For instance, it describes the manner in which to kill the sacrificial animal (it’s called Shechita.) I am not a student of the Talmud so I am not sure if it goes into detail about how to rebuke people, but something tells me it does, somewhere.

For those of us who are not Talmudic Talmudim (students, or Disciples), we need to think about what we are saying so that the truth is made plain.If we ‘sugar-coat’ the truth so much that it is tasty to the person, the point will not be made. In other words, poison tastes bad as a warning, and if the words we tell to others are so sweet that they enjoy them, well, the warning is missed.

In nature God has very clear signs of warning with regards to poisons. Poison Ivy is very easy to recognize, it is always three leaves and one of the very few plants (botanists and horticulturists please be kind if I am off a little here) that is very waxy looking. Many bugs that are poisonous to animals are very brightly colored. Warnings that not only protect the bugs life, but by their very nature of being a warning, they protect the life of the predator, too.

We need to protect people’s life by rebuking them when they are doing wrong, and we need to make sure it is loving and compassionate, but still has the bad taste of poison so that they know this is serious stuff and they can recognize the deadliness of what they are doing.

My fear is that in today’s world we are more concerned about how we say something than what we are saying. I know that is how it is, and it frustrates me because I am not tactful, I am not always able to get through to someone who is more concerned about their precious little feelings than they are about their eternal soul. See? Don’t I sound frustrated? I can only imagine how Jeremiah, or Elijah must have felt. Of course, when you can call fire from heaven on people, it does tend to get their attention. All I seem to get is their dander up. I am not against talking to each other compassionately, but I wish that people who want to be talked to nicely would take some responsibility to listen as compassionately as they want to be talked to. It’s all about MY feelings, how you talk to ME, and what I feel. No one seems to listen with compassion enough to hear the “hurt” in the other person’s voice.

Maybe the best thing is to show by example. I always tell people to just let me know what they are saying, or what I did. I hate, hate, HATE it when I am told, third-party, that something I said was inappropriate or hurtful to someone. Then when I ask to know what I said, and to whom, so I can apologize (that is definitely the Ruach in me, and not me, myself, wanting to apologize) I am told that I can’t be allowed to know who it is or what I said (because then I might guess who it was) because the person is afraid or doesn’t want to have a ‘confrontation’ with me. Well, if I have done something wrong, and I am not told what it was, and I am not given the chance to make it better, then why tell me? Telling me I did something wrong doesn’t help if I don’t know what I did wrong! It doesn’t edify me to know I hurt someone then not be allowed to rectify the situation; it just makes me frustrated and frightened because now I don’t know who I offended and now I am afraid to talk to anyone. This is not helpful or in any way bringing people together. It is not working towards communication, it is creating division.  And here’s the real kicker!: I see this all the time from Human Resources people. The very ones whose job it is to repair and inspire communication within the working environment, and what they are really doing in order to “protect” people is to foster division and discomfort between the employees. It’s come down to the first one to complain is the winner.

Hmmm…seems I am a little off topic. Obviously, I have some personal ‘issues’ with certain parts of the modern corporate environment, and I digress.

The Enemy loves it when people are more concerned about how others talk to them then with what they are saying. I am absolutely convinced that he is overjoyed at our current means of communicating to each other. Why? Because it is our obsession with how we talk and not what we say that gives him the opportunity to sweet-talk us all into apostasy and sin. He is a smooth talker, no doubt about that! As my wife would say, “He’s got the gift of the Blarney about him, he does, he does.” Actually, she’s Irish but doesn’t talk with a Brogue. I like to involve her now and then in these discussions because she does read them (Hello, Sweetheart!)

Back to Satan…if a rebuke is so sugar-coated that people actually like the taste, the message “You are taking poison and you need to stop taking it or it will kill you” is lost. A rebuke should sting, it should taste bad, and it should warn with the warnings poison has. The deadliest poison is the one you don’t know you’re taking, isn’t it? The one without odor or taste can be consumed over and over, and you won’t know you’ve been poisoned until you are dead. That’s what too much sweetness when rebuking will do- it will cover the bad taste of the poison so much that you don’t know you are killing yourself.

What are we left with? I hope you agree that there is a problem with how we communicate to each other today, that there is need to rebuke people that are killing themselves through sinfulness, and that we need to allow the Ruach to lead us in how we talk to each other when rebuking. If we are all on the same page here, I am sorry to confess that I don’t know what to tell you beyond that. I am the “don’t do as I do” type, not the “do as I do” kind. Shaul was able to tell many of the Messianic Congregations he helped to form that they should do as he does, because he did what we should be doing. I can’t say that because I am not doing what we should do.  I guess we all need to look to the Ruach to help us to save the eternal souls of those we deal with that need a good rebuke. Each one of us will have to do this in our own way, and each situation is unique.

I, myself, will do what I can as best as I can to help those that need to be saved from themselves. I will try to let the Ruach lead me in knowing when to rebuke, and when it isn’t necessary; sometimes you just need to move on and let it go. Sometimes you need to stop it dead in it’s tracks. I believe that only with trusting faithfulness, knowing what God wants of us, and asking the Ruach to take charge can I be able to rebuke correctly so that the poison is recognized, the feelings not hurt, and the love that I must have to care enough for someone to risk my relationship with them just to save their soul, will be appreciated.

Whew! I’m asking for a lot, ain’t I? Well, with God all things are possible, even to the point of me being nice to people.

Where do you go for answers?

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When we are alive, we have questions. Some are easily answered, like a child asking their parents about things they see. Or, like a student asking the teacher to clarify a point about the lesson. Or like the questions I deal with every day as an IT support person. I remind people that “Google is our friend”, but they are usually too lazy to try to answer their own questions.

My life experience has shown me that people, in general, are too lazy to answer their own questions. They are especially stuck for an answer when the issue is not about something physical, like how to reset security on a browser window or how to take out a stain from a silk blouse, but is deeper and more metaphysical or spiritual. Like, “Who am I?”  “What is the meaning of life?”  “Does God exist?”  “Why did my loved one have to die?”  “How do I handle someone doing me harm?”  “How do I answer someone who I don’t like when they ask me to a party?”  “How do I deal with suffering?”

And where do they go?

They go to Miss Manners, they Ask Amy, they write to Dear Abby, they read their Zodiac, now they go to Google! They go almost anywhere else but the best source for answering all our questions, the Bible.

This is a really short and simple Drash today. It is so simple I almost feel guilty about not going on and on, but more often than not, the simple way is the best way.

If you are unsure about your situation in life, about God, about suffering in the world (yours or anyone else’s) and especially about whether or not Jesus (Yeshua) is the real Messiah, you need to go to the Manual. The ultimate, absolute Manual for Life and Afterlife called Basic Instructions Before Leaving Earth.

That’s the place to go. What is really sad and often the case is that even the people who do believe in God, whether or not they accept Yeshua as the Messiah, will go somewhere other than the Bible. They go to their religious leaders, and that’s not really bad because they are, after all, teachers of God’s word and people we should go to for instruction. However, as I say in my book (you should buy it and read it) our leaders are just as much traditionalists as their leaders were, and with all due respect to their training and devotion, we should, each one of us, go to God, first. God first, then if we are still confused, let God work through someone we trust and know. God often intercedes by using other people that He sends into our life.

So, go to the source. Go to the one who has the answers to all your questions, even the questions you don’t know you have yet. If you need an answer, ask God.

Don’t be lazy, don’t be stupid sheep following blindly, and don’t be convinced that just because someone has some degree they really know what they are talking about. They might, but the bottom line is this: you are going to have to answer for what you do and say. God will not buy that you were just following orders: that didn’t hold water at Nuremberg,  and it won’t hold water at the Throne of Judgement, either.

You are responsible for yourself, so take charge of your afterlife and get the answers from the one who knows them: His name is God.

Was Peter really the first pope?

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The Pope is supposed to be God’s representative on the Earth, and (also supposedly) infallible. And, as I understand it, this is from Matthew 16:18-19. This is where Yeshua tells Kefa (that would be Jesus and Peter) that he (Kefa) is the rock on which the “church” will be built, and whatever Kefa looses on Earth will be loosed in Heaven, and whatever Kefa binds on Earth will be bound in heaven.

It sounds like Yeshua was turning over the ministry, and more than that, giving Kefa even more authority than Yeshua had, Himself.

I have researched this passage  (briefly, I confess) and have gotten mostly the same results. It seems the general consensus is Yeshua was not telling Kefa that he will be in charge. Neither does the statement about things being loosed and bound mean that whatever decisions Kefa makes will be acknowledged and allowed in heaven. Actually, it is quite the opposite.  What the Greek meaning is, based on the way Greek is interpreted and the proper use of past and future tenses, is that Kefa is to make decisions that are based on what has already been bound or loosed in heaven, and that he is to continue those programs here on Earth.

Think about it, hermeneutically: Yeshua said that He couldn’t do anything that His Father in heaven did not approve, Yeshua did not change any of the laws in Torah, Yeshua said that when we pray we should ask that we be forgiven on Earth as it is in heaven, and there is nothing , anywhere, in the entire New Covenant writings that indicates, even hints at, the fact that Kefa was the sole authority for the Messianic Congregations.

And infallible? Didn’t Shaul set Kefa straight about treating Gentiles and Jews differently in Galatians?

Not to pick on the Catholic Church, although they do make it very easy to do so, but c’mon, Guys? There is no way, when interpreting the Greek correctly and looking at Yeshua’s ministry and all that He taught, and especially when you look at His relationship with the Father, that you can justify Yeshua giving Kefa all that authority, and especially the forgiveness of sin. Yeshua said that He, the Son of Man, had been given the authority to forgive sins, but he never, not even once, said that His Disciples could. He gave them authority over the demons and powers to cure diseases. In the NIV version it says, “…he gave them power and authority to drive out all demons and to cure diseases 2 and he sent them out to preach the kingdom of God and to heal the sick.”

Nothing there about forgiving sins.

Who came up with this “pope” idea, anyway? I have read that Leo I is generally accepted as the one who organized the Petrine Doctrine. I don’t think it really matters whose idea it was, so far as which human being decided there should be a single authority figure within the Catholic church. What matters is that Yeshua did NOT make that decision, so it should not be done.

According to the Word of God, there is one Cohen HaGadol, or High Priest, and that person is to be a direct descendant of Aaron. The Tanakh tells us that the Mashiach (Messiah) will be a priest forever, as Melchizedek. One high priest, once and forever: that seems to be a clear statement that the Messiah will be the last high priest. If the Catholic church is to be built upon the teachings of Jesus, shouldn’t it respect, obey and and work within the parameters of what Jesus taught? If Jesus said He was the only way to the Father, why does the church pray to the saints? If God said not to have any graven images, of anything or anyone, why do Catholic churches look like an art museum devoted to statues? And if Yeshua said to Kefa that what he loosed or bound is to be what is loosed or bound in heaven, why did that get “turned-around” to make it seem that the ruler of Jesus’s church on Earth has the authority to make decisions that God has to obey? Isn’t God in charge?

If you are Catholic and you say you believe Jesus is your Saviour, you better start to bone up on what your Saviour taught. Get off the “just do as I tell you” wagon and start to find out the truth. Read the Bible, the WHOLE Bible, and get to know who the Messiah really is, from the guy who sent Him here. You won’t find that in the New Covenant because that story is about when He came. You need to find out who the Messiah is supposed to be and what He is supposed to do in the Tanakh. The B’rit Chadashah (New Covenant) relates that Yeshua was foretold about in the Torah and the Tanakh- it doesn’t go into detail. When you read the second volume of a two-volume story, the second volume is the continuation of the first one. You need to read the first one, first, to understand what the second one is about. I don’t know any Catholic (and I have known a few) that even thinks the “Jewish Bible” is important. Oh, yeah- a few may know what the Torah is, or heard of it, but they have been taught the same gibberish that the Jews have been taught- Jesus created a new religion.

That is a lie from the pit of he…well, actually it isn’t a lie from Hell. It originated right here on Earth. It originated by men, but the real idea came from Ha Satan. The separation of the believing Jews from the non-believing Jews in the first through third centuries is the greatest (in my opinion) counter-attack the Enemy has made. Yeshua won the battle, the war is over and all we have been doing for the past 2 Millennia is the mop-up work.  But the Enemy gained back a lot of ground by separating people from God through wrong teachings. It was a strong counter-attack, although it won’t win the war. That’s done and over. He loses, in the end.

As they say, the Kingdom of God has arrived, it just isn’t here, yet. In the meantime, be aware, keep alert, and for your soul’s sake, get your head on straight! Even those who are faithful, who know the proper teachings of Yeshua, who know the word of God and who are ready to serve the Lord as He said we should, will be turned in the end days. The Manual tells us- indeed, warns us- that most will be turned from the faith in the last days. Not some, not a few, not maybe a handful or two, but most. That means significantly more than half.

I will go out on a limb and say that there are many who already have been turned from the true faith. There are many today who think they are serving God but are serving the Enemy, instead. Those who have been taught wrong teachings, and teach them to others, are cursed by their own ignorance and laziness. That’s what I said- laziness! They refuse to learn on their own, to make the effort to know the truth as God wants them to know it, and prefer to just sit around and be told what to believe.

The Pope is not infallible, and he is not Divinely decreed to be the leader of the Church. Nothing against the Pope, himself, but it’s just not what Yeshua wanted. It is a religious thing, created by someone, not by God or by Yeshua. And the Church is full of heresy: they teach and promote idolatry by making their people pray to saints instead of God, they defile the house of God by filling it with graven images, they defile the altar by burying their dead under it and defile the sanctuary by bringing their dead right into it. Read the Tanakh- how did the ancient peoples of God desecrate the holy places of the pagans? They laid the bones of the dead on the altars. God has stated, clearly, that if you touch a dead person you become unclean, and anything associated with the dead is unclean. Yet in a church they carry their dead right up to the altar, bury them underneath it, and surround the house of God with the dead (ever see a church that didn’t have a cemetery right next to it?)

This may seem like an anti-Catholic rant, but it isn’t a hateful attack on the Catholic church. It is a warning. It is a man crying out in the digital desert- make straight your paths! Many Gentiles (not to mention the majority of the Jews, too-don’t even get me started on that!) may already be beyond hope, and those that honor the ways that dishonor God will be drawn down to Sheol with their leaders. It isn’t a good scenario, and I am sorrowful for these poor, lost sheep that have leaders who,they themselves, are so lost and mired in religion that they have all this knowledge, yet they don’t even know what they are doing.  I believe the vast majority of the priests and leaders of the Catholic church are God-fearing, wonderful people who have devoted their lives to serving the Lord. It’s just that they are blinded by centuries of man-made religious ideals and rules and traditions that have them walking straight to the Enemy’s doorstep and bowing down to him to take the mark, all the time thinking they are serving God.

The blind are leading the blind and they will all fall into a hole. I am not happy about that, and I don’ think God is happy about it, either.

GOD HAS NO RELIGION!! How many times do I have to say that? It’s just His rules, that’s all we need. For everyones sake, can’t we just follow those rules? The answer is NO! That’s why God sent Yeshua…because we can’t follow the simple rules He gave us. So nu? What do we do? We make up more rules, and then more rules about the rules, until the rules are ruling us and God has been shoved over to the sidelines.

OY!!  To paraphrase Shakespeare, “What fools we mortals be!”

Look, if you feel insulted, sorry, but it’s for your own good. The Prophets of old were never popular, and I am not writing this, today or any day, to be popular. I am writing this to save souls, to bring people closer to God, and to teach them to seek out the Lord, personally. Don’t take my word for it- take His! Read His word, let the Ruach guide you, and if you haven’t accepted Yeshua/Jesus as your Messiah because you want to, go to a Proctologist and get your head out of the place it’s in now and back on your shoulders because time’s running out!  Don’t think that just because someone who is in a position of religious authority tells you you are saved that you are. The only human who can save you is yourself- you need to ask God for forgiveness, to accept from God His gift of Grace made possible through the sacrificial death of Yeshua the Messiah, and do T’Shuvah in your heart so you can accept, because you want to ask for it, the Ruach haKodesh (Holy Spirit) to guide you from now on. You need to be ready to change “for the God.” You don’t need to change overnight, you don’t need to be a “Holy” person like in the Old Covenant, you just need to become holier than you are now. You need to walk in the pathway God tells you, you need to do what God says to do and not just what people tell you He says you should do. And you won’t know what that is until you read His Manual for Salvation.

Get ready for the end, Brothers and Sisters, ’cause it’s a-comin soon. Don’t be left out in the cold.