Tag: Bible

Moses, Man of God: CEO or GM?

Leave a comment

We have been told that Moshe was a great leader. He led the people out of Egypt, he led the people through the Sea of Suf, he led the people through the desert, he led the people to the Promised Land.

But did he lead?

Look, I’m all for Moshe. He was a great man, although I think he would say he was nothing. After all, we are told he was the humblest of all men. I served as an Executive Office of a company of US Marines (over 365 men and millions of dollars of equipment), a manager in different businesses, had a business, been a worker and been a peon, I know the difference between leadership and management.

Leadership wasn’t Moses’s strength. God led the people. God provided the sustenance, the protection, and the ideas that brought them forth. God provided all they needed and it was all His plan.

Moses was a really good General Manager, in that he took the instructions that God gave him and made them work. Moses did as he was instructed, and made sure the people did so, too. That is the mark of a great manager. And, like all great managers (and leaders), he showed them how to do it by living it. If there was anything Moses “led”, it was that he led by example.

Is this a diss against Moses? No: it is a reality check. We need to remember that God is in charge, and He is the leader. He makes the plan, He gets the materials, He has the ideas. We are followers, we are the ones that do what God has planned for us. And the ones that are in charge of the people are God’s Management Team. The Pastors, Priests, Rabbis, Ministers, and all the other titled “religious leadership” are really not leaders, but managers.

Think of the believer Community as God’s employees. We have all applied for the position of Believer in the one, true God. The job is a lifetime commitment, with very few perks, low pay (if any) and often it is not viewed as an influential position by the World. Oh, yeah, it can be dangerous and even fatal in some parts of the world.

Given the above facts, you may ask, “Why even want to work for God and Son, Inc?”  It’s because they offer a really great retirement plan.

Therefore, let’s keep our perspective. Let’s continue to honor those who have managed God’s people, who listen to His plan and follow it. But lets recognize it for what it is so that we can give credit where credit belongs- to the Lord. Truth is, leadership and management are two sides of the same coin- you have to have a little of one to be effective as the other. But, ultimately, it is God who leads. He always has, He does, and He always will.

Why am I being so adamant about what some may consider just wordplay? It is because as humans we always try to take credit.  I don’t want to take credit for God’s work, I shouldn’t even take credit for managing His people (if I ever find myself in that position). I want to make sure I always give credit for the leadership of God’s people where it belongs- with God. Also, I want to make sure I never get the idea that whatever I hear God tell me to do, in His name, is something I might think of as my own idea. It’s hard to hear God when I am making too much noise of my own.

Again I say, if I do something good and wonderful, it is God working through me; when I do something totally stupid and useless, that’s when I can take full credit.

You know, this discussion borders on the dichotomy of Free Will and Predestination, two apparent opposites. In light of that, let me submit to you an allegory I heard once how Judaism combines these antithetical idealisms:

God is the captain of a ship, and this ship is going from Creation to Eternity. Those who ask to travel with God are allowed on (all who call on His name…) but we are also allowed to jump off. The work on the ship is hard, and we are expected to do our share of it. At the end, God’s ship will arrive, His plan will be done, whether we are with Him or not. The predestination of God’s plan will be realized, and throughout the journey we have the freedom to choose to stay on board or jump ship. It’s up to us where we will be when the ship arrives.

Considering all the Prophets whose names we know from the Bible, have you ever thought about how many may have been called but refused? Or maybe they didn’t do as they were instructed so their names aren’t mentioned?

Silly question? I have been told that you cannot make an argument from nothing, but I can think of 2 prophets who we are told about and their names aren’t mentioned. Their story is in First Kings, 13:24 through 20:36. Why is this important? Because it shows that what God wants to accomplish, will be accomplished. If God’s first choice won’t do it, then His second choice will. Maybe His third, or fourth. And so, my question is, how many of the Prophets we know might not have been the first choice? What great deeds may the visiting Prophet have performed for God if he had listened and lived?

I don’t know. And (frankly) it doesn’t really matter. It won’t affect my salvation if I know that Elijah wasn’t the first choice, or if I am never aware of the the name of the man in Matthew 19:21 who was told to sell all his possessions so he could follow Yeshua. Imagine! Yeshua invited this man to follow Him! Yet, the man refused. Imagine what that person might have done, imagine what plans God could have had for that man! But, even though he was asked to join the crew, he refused. And so, the ship sailed without him and God’s Will was accomplished through others. .

Back to Moses- each of us can be like Moses. Maybe not as empowered by God’s Ruach, maybe not as encumbered by responsibility, certainly not as humble. But we can be as faithful to follow God. Yeah, yeah- Moshe was The Man! You may ask, “Who can be as faithful as him?”  You can; I can; anyone who wants to be, CAN.

It’s hard, it’s going to make you stand out and be ostracized, and it’s not going to yield any worldly reward. But your reward in heaven will be great- that is God’s promise.

Be the GM of your life; help others to manage theirs, and remember to always let God lead.

Interpreting the Torah

Leave a comment

Did they really use the word “Church” in the Gospels? I mean, when they were written, not when the Council of Nicene rewrote and compiled them. When Yeshua said, in Matthew 5, that He came to “fulfill the Law” did He mean to finish it so that it doesn’t apply anymore?

The Bible was written in a foreign language, and interpreting a foreign language is hard. If that language isn’t your first tongue, you need to understand more than just the words. You need to know the definition, as well as the denotation, and the connotation, too.  You need to understand the cultural context, the historical meaning and the current meaning. It isn’t easy.

When you have a consonantal language such as Hebrew, it makes it all the more difficult. Especially when the cultural context is thousands of years old.

I was taught that when we interpret the Torah (as well as all the other books that make up the complete Bible) we need to use “Circles of Context.”  Think of a rock falling into a pool of water, sending out concentric circles. When we interpret what is written, the first circle is the context of the sentence or paragraph(s). We need to know who is writing, what the person is writing about and to whom.

The next circle out from that one is the context of the chapter or book. What came before this section, and what is coming after it.

The next circle is one that is hermeneutic. We need to look at how what we are interpreting fits into the entire Bible, since we know that God doesn’t say one thing now and then a totally different thing later, He is the same today, yesterday, and tomorrow. Since the Bible is more than just God’s Word ( it is who He is), the Bible is hermeneutically sound; therefore, our interpretation needs to be that way, also.

We still have other circles. There is the cultural context, there is the historical context, and there is the actual language, itself.

Finally, we have to completely rid ourselves of any personal bias or desire to have something mean what we want it to mean. For instance, the word “Christian” is only used twice, in Timothy, and didn’t mean then what it means today. When Yeshua said He came to fulfill the law, He didn’t mean to complete it, as many have been taught. In First Century “Rabbi-speak” (i.e., the cultural context) to fulfill the law meant to interpret it correctly. To give an improper interpretation would be a “trespass” against the law. And the word “Church” was never used in the original writings; it was introduced by King James.

Here’s a good example: the word “Synagogue” today is known as a Jewish place of worship, but in the Greek it means a gathering. It could be a gathering of people with a similar purpose or belief, or a gathering of rocks in a pile. When the Bible was written it meant nothing more than a bunch of people gathering together, without any reference to a specific religion. Today, however, it means a place where Jews worship. If we didn’t understand this, when reading Revelations and coming to where Yochanan (John) writes about the “Synagogue of Satan” we would, naturally, associate it to Jews because everyone knows that a synagogue is where you find Jews. But that is a totally wrong interpretation.

The best way to interpret the Bible, in my opinion, is to read it and ask the Ruach haKodesh to open your eyes and heart to what God wants you to get from His word. There are three levels, the P’Shat (written word), the Drash (hidden meanings) and the Sud (deeply spiritual or mystical understanding). Anyone can read the words, but to really understand their intent and spiritual meaning we need the Ruach to guide and interpret for us.

One day (it’s on my bucket list) I want to learn Hebrew and Greek, so that I can really find out for myself what the Bible says. Until then, and for all of us that have to work with the English versions, we need to take into account the Circles of Context when we read the Bible, especially because it is someone else’s interpretation. God’s word never returns void, so even with interpretations that are not always the best (most New Covenant interpretations are subtly anti-Semitic) if we let the Ruach lead us and remember to use Circles of Context, we can see new truths every day in the same words we have read dozens of times.

That’s what is so wonderful about reading God’s Word- every day it is the same and every day we can get something different from it.

Humility Takes Strength

Leave a comment

Here’s something I can really talk about, but not necessarily relate to: humility. I can talk about it because of the old adage, “Those who can’t do, teach.”

As a Marine (once a Marine, always a Marine) I used to say, “It’s hard to be humble when you’re the best”, and that’s true for the Marine Corps, but not always for me.

When I think of a humble person I think of a shy, quiet person who won’t speak up, who will follow the crowd so as not to make a scene or be set apart, and of someone who is, generally, ineffective at leadership.  This is the kind of picture I think many people have of someone who is called “humble.”

Then I think of Moshe. The Manual says he was the meekest/humblest of all men. Yet, he led over a million people for four decades. He stood up against the most powerful ruler in the world at that time. He gave up riches and power (being raised in the Pharaoh’s household) to become a shepherd, and he had anger management issues (he did commit murder, remember?)

When I feel humble it’s usually because I have been knocked down by someone, belittled and made to feel unimportant. That is not a “godly” humility: that is absement. Negative thoughts about ourselves and feelings of despair are the tools of the Enemy. God wants us to acknowledge His authority and His power, without feeling belittled. We should be awed by Him, not embarrassed. And if someone abases us, because of the Spirit that dwells within us we should be strong enough not to react with anger but with understanding.

Humility takes strength because we need to be strong enough to accept our position in relation to God, and our position within society.  We need to overcome our selfish and egocentric inclinations to “get back” at someone who hurts us or embarrasses us and understand that they must be hurting terribly to do such a cruel and heartless thing. Moshe was a strong leader, yet he remained humble. When the people threatened to stone him and Aaron, he didn’t call down fire on them or curse them; instead, he fell to the ground before the Lord and asked for forgiveness for them. When offered the opportunity (more than once) to become the progenitor of a great nation, he refused and reminded God about His promises. In the light of this great honor, all Moshe could think of was God’s glory, and God’s reputation.

Now that is a humble person. Moshe showed great strength, spiritual maturity and concern not for himself but for God and the people that were his responsibility. He wasn’t weak, not by a long shot!

There is another old saying I will remind us of: “Power corrupts, and absolute power corrupts absolutely.” Just look throughout history at leaders, all leaders, in all countries. Despots, tyrants, Presidents, Emperors, whatever the title, those in power have often (too often) fallen down from the high position of humility and sank to the lowest position of self- importance. Isn’t that how it ends up? Doesn’t the Bible teach that God will bring the haughty down and raise up the meek? We are told this in the book of Proverbs, and Yeshua said it when He gave the Sermon on the Mount. Throughout the Tanakh we see how the humble who trust in God are protected and often raised up to positions of great importance, while those who are mighty and reject God become humbled by Him. Think of Daniel and Nebuchadnezzar, when the king was made to eat grass for 7 years as Daniel made sure the kingdom was kept secure. Not for himself, as he could easily have been able to manipulate, but safe for the king because Daniel knew that God was going to restore him. Daniel was the second most powerful man in the most powerful kingdom in the world at that time, and he remained humble. How? Because he was a Godly man who knew his place, and what God wanted from him.

That’s our challenge. To remain humble, not as a result of telling ourselves how little we matter, or how terrible we are, but by understanding who we are: who we are in God, that God is in charge and we are here to serve Him as He directs. We are important, we are one step below the Almighty, above the angels and cherubim, and Sons and Daughters of Avraham (whether born that way or adopted.) And the best and most useful thing we can do is to give the Glory and the Honor to God, who made it all possible. We have talents, we are wonderful creations, renewed each day by His Spirit, we are the Temple of God’s Spirit itself! We are tremendously blessed and honored by the All Powerful Creator of Everything!

And without God we are nothing. Want to stay humble? Remember that it is God who made us what we are, and when we do wonderful things it is because of Him. We should not revel in our own “greatness”; instead, we should honor God by giving Him the glory and the honor that what we do has earned. People seek honor and glory, but we who know the Lord and have been saved by His Grace through Messiah Yeshua should seek honor and glory for God.

That’s the big difference: the unsaved seek glory for themselves, and the Godly seek glory for God. That’s how we remain humble.

It’s like I always say (and anyone who knows me will confirm that I am always saying something): What I do that is wonderful and good is from God doing it through me; when I screw something up, then I can take full credit.

Parashah Ekev (Because)

3 Comments

This parashah has so much, as does everything in the D’Var Adonai (Word of the Lord). For instance, it is only 4 1/2 chapters (or so) but within it Moshe orders the people to obey the Lord’s mitzvot and other commandments no less than 9 times. That seems to be important, telling them 9 times to remember to obey the Lord. But do they listen? Noooooooo.

The section I want to talk about today is 8:12-8:20. Moshe warns the people that when they have come into the land, and have all good things, that they are not to forget it is because God made it all possible. He is actually telling them their future. He is warning them that if they become prideful, thinking they have obtained all these wonderful things by their own power and worthiness, then they will forget God and stop following Him. Despite the fact that all these people know it was God who fed them in the desert, gave them water and protected them, even to the point of keeping their clothes from falling apart, yet still they will forget Him and abandon Him if they aren’t careful. And, if and when they do, God will destroy them and throw them out of the land, just as he is doing to the people living there now.

When will we learn? As we know, they did go into the land. They conquered it and took possession, and did (mostly) as God had ordered them to do. And that was because Joshua made sure they kept on track.

After he dies, as we read in Judges (Shof’tim), the people did forget God and throughout that book we are told how people did as they wanted. This is how we are, to this day. Maybe even more so.

Back then there weren’t people saying that everything we see around us, including ourselves, are the result of some mutation or haphazard arrangement of chemicals. Back then there wasn’t a government that said it is illegal to have the Ten Commandments displayed as we enter our courts of law and justice. Back then we would naturally expect that both good and bad things were a result of our worship, unlike today when everything bad that happens is because we are victims of someone else’s wrongdoing, and whatever happens that is good for us is something we deserve and should have.

When are we going to learn? When are we going to humble ourselves and accept that God is in charge? Sure, yeah- we can do things of our own. We can be proud of accomplishments we have. But we need to remember that the gifts and talents we have that allow us to accomplish things are from God. I didn’t give myself an intellect (you could make an argument God didn’t, either), you didn’t give yourself the talent for music, or an ability to draw beautifully, or whatever. God gave these to us, and more often than not, God made it possible for us to discover these gifts and to utilize them.

I think the saddest people are the ones who have gifts they haven’t discovered or had the chance to utilize. We need to remember that it is God who gives the talents and abilities, and it is God who provides. He does, that is, so long as we follow His commandments, mitzvot, regulations and rulings. When we turn from Him, we are cursed.

Not that God curses, so to speak. At least, not as a human curses. When humans curse, they wish bad things on someone. They actively desire and work to make horrible events happen in another person’s life.

Gods curses are passive. The world is a cursed place. God protects us from the cursed environment in which we live. Those are His blessings. He actively makes good things happen. When we disobey and forget (i.e., reject) Him, then the curses fall on us. Not that God makes bad things happen- He just stops protecting us from the world.

Think of Him as a Kippur (covering), like an umbrella. When we follow Him, we are under His protective covering. When we walk away from Him, we are uncovered and the rain of injustice, hatefulness, and everything else that humans do to each other falls directly on our head.

Stay under God’s kippur. Follow His steps and remain under His wings, and you will be blessed. Oh, yes, there will be times when you are doing everything correctly and you will have suffering. I didn’t say God puts us in a bubble- sometimes the winds of misfortune blow so hard the rain gets under the umbrella. That’s no reason to say the umbrella isn’t working anymore! Stay under it, keep walking in His ways, and your life will be more blessed than you can imagine.

Accept Messiah, accept God’s Grace, and follow His laws. That means all His laws- there are no Jewish laws and Christian laws. Whatever God said to do, whether in the front of the Bible or the back, are His laws. God has no religion.

Don’t forget who He is, and who you are ( I believe Isaiah said we were worms. Pretty close.) And above all, remember that whatever you have that is good is from God.

All the bad stuff in your life you can take full credit for.

Shabbat Shalom !!

Our Gift to God

Leave a comment

God already owns everything. David said it, the Prophets said it, we are told this throughout the Tanakh. God is the Creator of everything.

When we tithe, we only give Him back what He already owns.

When we give to the poor, the orphaned and the widow, we give them what God gave us. It was His to begin with.

Our property- His; our gifts and talents- His; our very life- that’s right, it’s His, too. He gave it all to us, and we only give Him back that which He already owns.

Nu? What gift can we give God that is really a gift? What can we give God that is something we own, totally ours and no one else’s, something that He cannot have without us giving it to Him?

What can we possess that God doesn’t have, wants to have, but can’t have unless we give it to Him?

The answer is: our love and our faithful obedience.

God has given each one of us Free Will. We decide what we will do and what we won’t do; consequently, He made us in such a way that He doesn’t already own our love or obedience. And He wants it. He tells us so, doesn’t He? In the Bible, from front to back, we are told that what God wants is faithful obedience. More than sacrifice (maybe because He already owns the animals?), more than lip service, more than anything else. The V’Ahavta prayer (found in D’Varim/Deuteronomy right after the Shema) tells us, first and foremost, we are to love the Lord with all our heart, soul and strength. The Prophets tell us constantly to return to the Lord, and that means to do as He says we should do. Why? For His sake? No, for our sakes!  In Ezekiel God says that He is not glad to see the sinner die, but rather that the sinner turn from his sins and live. God isn’t concerned with this corporeal existence when He says “live”, He means to have everlasting life in His presence. And He desires our love and obedience.

We are told  God can do anything, but that isn’t true. I remember a funny paradox that George Carlin used to say, even though some may think it’s not all that respectful (God has to have a sense of humor- I mean, He created us, right?): George would ask, “If God can do anything, can He make a rock so big He can’t lift it?” I’m sorry, but that’s funny.

But, I digress.

There is one thing God can’t do, and that is sin. Oops! Make that two things God can’t do- sin, and make us love Him. Well, He could make us love Him, I suppose, but He won’t! As much as it hurts the Lord to see even one of His children suffer, He is just and fair. He laid down the rules and we can follow them or reject them.  It’s totally up to each one of us.

I just remembered a story I once heard. No idea where it comes from, and I don’t even know if it’s valid as Jewish folklore, but it certainly sounds correct. I will put it out here and you decide if you like it or not.

Just after the Hebrews safely crossed the Red Sea, and as the waters engulfed the Egyptian army, the angels in heaven said to God, “Let’s sing a song of joy, for the children of Israel are safe!”, but God was sad. When they asked why He was sad, God said, “Because my children are dying.”

If you love the Lord, and you want to give Him something that is truly from your heart that really means something to Him, something He doesn’t have already, then love Him. And show that love by obeying Him.

Yeshua told His Talmudim that if they love Him, they will obey Him. He was just repeating what His Father has always said.

Give God your love and faithful obedience, and you will give God the only thing that exists which He doesn’t already own.

 

 

The Acid Test Question

Leave a comment

I am going to “cheat” a little this morning and insert an excerpt from my book, “Back to Basics: God’s Word vs. Religion.”  If you like this short sample, please don’t hesitate to use the links on the Home page and get the whole book. It’s an easy read, and (so far) I have gotten positive feedback. That means both people liked it.  🙂

 

One of the basic beliefs I hope that we all share is the hope of salvation, i.e., resurrection from the dead and eternity with God. This is essential to the acid test question of what to believe and how to act that I will be presenting throughout this book. That acid test question is this, “How does this affect my salvation?”

That’s it. That’s all that we really need to ask ourselves, isn’t it? If something we are told to believe or something we are told to do (or not to do) doesn’t make sense, we should check it out in the Bible and then ask God to help us decide how this thing affects our salvation.

   For instance, let’s take numerology. Personally, I think there are some valuable associations we can make. Such as 3 is representative of the Godhead, 4 is the Godhead and man, 7 is the number of completion, 40 is important, too, although I am not sure why, but it seems to be a regularly appearing number. 40 days for the flood, 40 days for Yeshua in the desert, 40 days spying out the Land, 40 years wandering in the desert (this one we do know because God told Moses the generation that refused to enter Canaan would spend one year wandering for every day they had spies in the Land).

   Anything much past a simple association concerns me because we start to look for things that may not be there. You know, they say, “Figures don’t lie but liars figure” and when I apply this to the many different numerological associations I have heard people make I come back to the acid test question, “How does this affect my salvation?” Will I be saved by knowing that a certain word adds up to the number 8, which is associated with a new beginning? Is knowing some deep, hidden meaning of a sentence that has been manipulated to show a number, that has an association to another sentence, that results in another number, that someone thinks means something, going to get me into heaven? I don’t think so, do you?

   As I will say over and over throughout this book, we need to see what God says. We always need to go right to the User Manual. With regards to Numerology, the Manual (Bible) tells us over and over that Salvation comes through faith, not through accountancy. So the answer is that number crunching the Bible may have some usefulness with better understanding some things, and may even be interesting, but it is not going to save us. It fails the acid test and we can move on to more eternal things.

 

I once was told that you can’t make an argument from nothing. This was when I was being instructed how to properly interpret the Torah, which also is an important lesson when formulating a Drash, or sermon. How many times have people told you about hidden meanings they see in the Bible? Or maybe how, as I state above, certain words have a numerical value (in Hebrew the letters also represent numbers) that has the same numerical value as another word which is a bad thing?

I was taught there are three levels of interpretation: the P’shat, or plain written word: what you see is what it means. The Drash, or underlying meaning: read between the lines. And the Sud, or a deeper, almost mystical meaning that only the Spirit can reveal: what you been smokin’, man? These three levels of interpretation are how we should look at the Word. My admonition about being careful is because if it isn’t there, it isn’t there. Too often people try to find meaning that they want to be there, and there is so much meaningful stuff in the Manual that we can pull a line here, and a line there, and make almost anything we want to seem true appear justified.

That’s why we need to use the Acid Test question over and over- is this really important to my salvation? Is it important to realize that when Abraham took Isaac to Mount Moriah to kill him, Isaac was probably in his thirties? If Isaac was a pre-teen, as many suppose, does that make what happened different? If the numerical value of the Tetragrammaton ends up being equal to something, will that allow me entry into God’s presence?

No. What does matter is that Abraham was faithful, and that faithfulness was credited to him as righteousness. Now that’s important! That will pass the Acid Test question because we need to understand and accept that by faith we are saved.

Keep listening, because there is nothing wrong with listening- that’s how we learn. But do so with more than your ears- use your brain, be skeptical, verify for yourself what you are told and let the Ruach Ha Kodesh (Holy Spirit) guide you. And above all, don’t forget to give anything you hear the Acid Test.

 

A Class on Covenants

Leave a comment

You will notice as you follow my rantings (please follow this blog if you like what you are reading, and buy my book, too!) that I do not use the terms Old Testament and New Testament.

I call them covenants, and there is just the one book, to me, and should be only one book to anyone who is “Born Again”, no matter what religious affiliation you care to say you belong to.

So, why call it a covenant?

Mirriam Webster defines a covenant as:

“A written agreement or promise usually under seal between two or more parties especially for the performance of some action.”

A testament (also from Mirriam Webster) is defined as:

“An act by which a person determines the disposition of his or her property after death.”

The covenants God made with us can be defined in this way:

A legal contract with blessings for the fulfillment of it’s terms and consequences (curses) for failure to comply with the conditions and stipulations contained therein. In all these covenants we speak about a contract between God and man. All of the covenants are based (ultimately) on God’s grace.

Since God is alive, and we are to keep our part of the conditions while we are alive, it is evident God made covenants, not testaments. This is why I call them covenants. God gave us laws, regulations, commandments, mitzvot, etc. to perform while we are alive. Once we are dead, there is nothing we can do except face the consequences of what we did while we were alive.

Did you know that there are 5 covenants God made with us?  The list below is condensed from a Messianics 101 Class I used to teach when I lived in Philadelphia.  I hope you find this information interesting and useful as you learn more about God and as your relationship with Him matures.

First Covenant was with Noah (Noahic Covenant) after the Flood (Genesis 9). This covenant of faith stated God would not destroy the Earth by flood (catch that- not by flood, but that doesn’t mean He can’t do it some other way) and has supplemental laws, which are:

no idolatry; don’t take the Lord’s name in vain; respect property of others; respect life; chastity; blood is sacred; do not steal.

 

The Second covenant is the Abrahamic Covenant (Genesis 12). This covenant of faith included:

the promise of the land; specified lines of blessing (to Abraham in Gen. 15:7-8, to Yitzchak in Gen. 26: 3-6, and to Jacov in Gen. 35:12); there was also a sign to mark the covenant (Gen. 17:9-14) and God was to bless all people through this covenant.

 

The Third is the Mosaic covenant (Ex. 31: 16-17). This is a covenant of obedience. The Ten Commandments are part of this covenant, within the total of 613 laws in Torah. Some main elements are:

this is the first covenant of obedience; blood is used for atonement; the Shabbat is a sign of the covenant.

 

Number four is the Davidic Covenant, found in 2 Samuel 7 and 1 Chronicles 17. This covenant of faith promised:

David would have a son on the throne of Israel forever (Messianic prophecy attesting to the lineage of Yeshua) and the kingly line of the children of Israel would be through Judah’s lineage.

 

Finally, the fifth and last covenant is what we refer to as the New Covenant (B’rit Chadasha), found in Jeremiah 31:31 (that’s right- it’s not in the New Covenant book. That’s because there is nothing “new” in the New Covenant- it is a Jewish book that completes the story of the Messianic prophecies in the Old Covenant.) This is a covenant of faith that promises:

forgiveness of sin that allows for eternal salvation; it is made with the physical seed of Abraham, and is available to all the adopted children of Abraham (we can pretty much call them the ones who accept Yeshua/ Jesus as their Messiah); it changed the mechanism of atonement, but not the means: there is still need of  a blood sacrifice for sin, but instead of killing animals the blood of the one, true Messiah serves for all.

 

I hope you liked this little lesson. If you did, please “Like” this post and make comments. Also, as I asked above, please follow along. There is a link at the bottom right of this page where you can follow. Every time I make a new post (which is usually Mon-Fri) you will get an email notification. Word Press promises not to sell your email address.

Thank you, and Bless you.

Was Yeshua a Man or Was He God?

Leave a comment

I think it’s the type of question we call a conundrum.

Taking some ideas from my book (there are links to it on the Homepage) we can explore this question a little.

Yeshua Himself said, after reading from Isaiah 61, that “before Abraham was, I am!” It certainly sounds like He was declaring Himself more than human, and it almost got Him stoned. Yet, for almost every single miracle that was performed by Him, He didn’t take any credit for the power behind the miracle, and gave credit to the person’s faith as the reason they were cured.

He told his Talmudim (students, or Disciples) that when they call Him “Lord” they were right to do so, because He was their Lord. Then later He says that they will do more than He has done, referring to the miracles that were performed.  And they did. In fact, He did not do any miracles that weren’t done before Him, or after Him.

He was born of a virgin, and that certainly wasn’t as a human is born. Yet even though not totally of  human origin, He was fully human. He was subject to human frailty and temptation but He was also so completely filled with the Ruach HaKodesh He was , as no other person ever has or will be, able to overcome His humanity.

In the end, He had to be totally human or he could not have taken on the sin of the world. God cannot be anything but completely and purely sinless, so Yeshua had to be a human to do what He came here to do.  And let’s not forget that Yeshua never once even implied we should worship Him, only His Father in Heaven. The Manual is full of references that God is deserving of worship, but Yeshua was clear that we should not worship Him, so He certainly didn’t think He was God.

Yochanan (John) tells us (in his Gospel) first there was the Word, and the Word became flesh. The Word is not human, but the flesh is human. The prophecy of Isaiah says that the Moshiach (Messiah) will be just a regular guy, who knows what it is like to be sick and will have human frailties; in fact, He won’t be anything to look at or recognize as “special” in His appearance. Just an average Schmo.

I know, I know…this sort of “He was – He wasn’t” back-and-forth can give you a headache! Was He human? Yes. Was He God? Yes. Did He die? Yes. Well, if He was God how could He be human, and if He was God how could He have died, and if He was human how could he be God, and if He was human how could He do those miracles, and if and if…. YIKES!!

That’s why it is so much easier to just take things on faith. However, being faithful doesn’t mean accepting ignorance. We still need to know what the truth is, and the only way is to hear it from His own mouth. The way He allows us to hear Him is through The Bible,  or as I like to call it, The Manual. Reading that, and asking Him to guide our understanding by the Spirit, is the best and most productive way to know His word. And, since the Word became Him, that’s how we get to know Him.

God is above and beyond all human understanding. Can God be human and God at the same time? Who knows? Me? You? Scientists? How can we even think that we can understand what God can or can’t do? He created the physical laws we are just starting to understand, so He must be above those laws, i.e., not subject to them. If we can’t understand the way the laws of physics works, how can we expect to understand how they apply to the One who created them?

Look, just take it as it is: Yeshua is the Messiah. Does it really matter if He was God or not? I don’t think so, because His job wasn’t to be God, it was to be the Messiah. As Messiah, He provided the path to salvation. That’s what He is- the pathfinder, the most important pioneer ever, because He didn’t create a path to the New World or through the North American forests to the West, but through the dark world of sin to the salvation of God.

One final thought: we need to take a lesson from the Book of Kohelet (Ecclesiastes) and stop trying to understanding God. Didn’t Yeshua say that we must be like children to enter the Kingdom? Children don’t try to understand, they just do. They trust in what they are told and they do. We need to stop putting labels on Yeshua that He doesn’t need to wear just so we feel more comfortable. There is only one label He should wear, and that is Messiah. After the Acharit HaYamim (End Days), when all is said and done, when we have the new Earth, the New Jerusalem, when the Enemy is eternally subdued and you’re sitting under your pistachio tree enjoying your wine, will it really matter whether Yeshua was human or God?

It won’t to me. I’ll just be happy to be there.

 

 

Hidden Idolotry

Leave a comment

The below is an excerpt from my book, “Back to Basics: God’s Word vs. Religion” (there is a link to it somewhere around here, and it’s on Amazon and Barnes and Noble websites):

“I must have read at least four different versions of the Bible over the years, and read the Bible itself from cover to cover over 2 dozen times, not to mention all the commentaries I’ve read to prepare a Bible study or a sermon.  And yet, after all that reading and study, I don’t recall anywhere where Yeshua said to worship Him (Yeshua). Yes, He says He is the Son of God, and He says He is the Messiah, and He told His Talmudim (Disciples) that they should call Him Lord, for He is their Lord, but He never told anyone to worship anybody or anything other than His Father in heaven. If we worship anyone or anything other than the God of Abraham, Isaac and Jacob, we are guilty of idolatry.

    Strong words. And words that might make some readers uncomfortable, since most of the Christians I know almost always pray to Jesus, exclusively. Yet, as I said, I have never found anywhere in the Manual the instructions for praying to Yeshua. All I have ever read is how we should be praying to God.

   But didn’t Yeshua tell us that anything we ask for in His name we will receive? (John 14:13) Yes, He did, but that’s not the same as saying, “Pray to me and you will receive what you ask for.” Far from it! He is simply saying that what we ask for from God will be given when we ask Yeshua to intercede for us (there is an implied understanding here that what we ask for “in His name” will be something that is within God’s will, and not just for selfish or evil purposes). We are to utilize the fact that Yeshua sacrificed Himself for us, and by means of that sacrifice we are able to receive the salvation that used to be attainable only through the sacrificial system with the Temple. Yeshua is the one and last, ultimate sacrifice, and he sits at God’s right hand, interceding for us. That is why we pray in His name, to utilize the pathway He has provided. Maybe that’s why He both instructs and reminds us that the only way to the Father is through the Son ( John 14:6).

   It was by Yeshua’s death that we can now get past the Parokhet, the curtain separating the Holy of Holies from the average person. That’s why the curtain was torn from the top down, from God to us, when Yeshua died. He provides the pathway, He says to follow Him (and no one else), and He is the one who tells us how to pray (Matthew 6:9), which is to “Our Father, who art in Heaven…”.  He didn’t say, “pray to me”. He told us to pray to God. If we pray to anyone else, we are placing a barrier between God and us. Yeshua is an intercessor, not a barrier.”

I hear people, especially in one of the oldest “Christian” religions, where the prayer is almost always to Yeshua/Jesus. They also pray to saints, people. Not God, Adonai, El Elyon, but to people. They ask people to ask Jesus to ask God! But they kneel before a graven image and pray to that person. And they see nothing wrong with that!

Oy!! No graven images, pray to Our Father, ask in my name…what part of this don’t they understand? Where do they come up with this stuff?

Who do you pray to?  Is it God, the Father? Is it Jesus/Yeshua? Is it somebody that is supposed to intercede with Yeshua to ask the Father? Why so many middlemen? No wonder Jewish people are uncomfortable with this program- we would never purposely do retail when wholesale is available!

Think about the hidden idols in your life, and I’m not talking about statues of Ba’al in the living room.Is football more important than Church? Do you read the Bible for a few minutes each morning or the newspaper (which is always the same?)

Think about it, and if you see the hidden idols in your life, get rid of them.