Tag: Christian

Parashah Balak (Balak) Numbers 22:2 – 25:9

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Here is one of the best known biblical tales- the story of Balaam’s talking ass.

We start with Balak, son of the the king of Moab, seeing the Children of Israel on his doorstep having just annihilated both King Og and King Sichon, and taken their lands. Being afraid for his own kingdom, Balak sends envoys to Mesopotamia to find Balaam, a known prophet who’s reputation is that whomever he blesses is blessed, and whomever he curses is cursed.

Balaam is an enigma in the bible- he is obviously a true prophet of Adonai because when asked to come curse a people (at this point he doesn’t know who the “people” are) he sacrifices and asks the guidance of Adonai. Adonai tells him that these people are blessed (indicating God has blessed them), so Balaam cannot curse them. Balaam tells the envoys he cannot go with them, and sends them away (it is important to note that he doesn’t tell them what God told him, just that he cannot go with them.)

Balak figures Balaam is holding out for more money, so sends more important men with a better offer. Once again Balaam asks God, who this time relents to say go if you are called, but say what I tell you. Balaam saddles up his ass and rides with them the very next morning. However, God places an angel in the way where Balaam has to pass a narrow gap, and although Balaam is blind to the angel, the ass is not and steps to the side to avoid the angel. Balaam is peeved at this and strikes the ass. This happens again, and this time Balaam’s foot is crushed against a wall by the ass while trying to avoid the angel. Again, the ass gets a beating. Finally, the angel with sword drawn is directly in the path at a point where there is no way around, so the ass just plops down on the ground. Balaam gets off and beats it, cursing at it. Then two remarkable things happen:  first, the ass talks to Balaam asking why he is beating it these three times. The second remarkable thing is that Balaam answers without skipping a beat, as if having your ass talk to you is an everyday event!

Finally, Balaam sees the angel, confesses his sin to God and says he will return home. At this point God tells him to continue to go, but he must say only what God tells him to say.

Balak is overjoyed to see Balaam, and takes him to a high point where he can see the tribes encamped. Balak says to curse them, but after Balaam sacrifices and gets a word from God, he blesses them as God directs. Balak is upset, and Balaam tells him that he warned Balak’s envoys and Balak that he could only say what Adonai told him to say. Balak is unrelenting, takes Balaam to two other locations to see (stupidly enough) if that would change God’s mind, but each time Balaam blesses even more.  Now Balak is so peeved that he sends Balaam away without pay, but before going God gives Balaam a prophetic word for Balak, as well as the kings of the Midian tribes that were with them regarding their future.

The parashah ends relating how the women of Midian lure the men of Israel into worshiping their gods, and how this sin results in a plague from God. One prince of Israel, from the tribe of Simeon, goes as far as to rebelliously display his Midianite woman right in front of Moses. This so angers Phinehas (Pinchas), Aaron’s, son, that Phinehas grabs a spear and runs it through both of them, pinning them together.

It is interesting to note that even after Balaam is told don’t curse the Israelites, when urged a second time to do so, he again asks God if he can go. God relents to let him go but warns he must say only what God tells him to say; the Talmud explains this apparent change of mind by God as God, having warned him not to go, allows that if he is absolutely determined to go to his destruction, so be it. The Rabbi’s tell us the angel that was placed in Balaam’s path was not a destroying angel, as the story may imply, but an angel of mercy to try to turn him back before it was too late. Later in the Torah we learn that Balaam was the one who gave the idea to the kings of Midian to have their women seduce the men of Israel to sin, and Balaam (finally) got his reward when Israel fought against Midian and he was slain with the sword.

I have to ask myself: What is it with this guy, Balaam? He is clearly a prophet of Adonai because not only does he ask of Adonai, but he is answered by Adonai! And he should know that when God said these people are blessed by Him, that no curse he may give would have any effect, anyway. Also, as I mentioned above, Balaam doesn’t tell the first envoys that God has blessed this people, only that God said Balaam cannot go with them. This didn’t slam the door shut in Balak’s face, as it should have, but left it open a bit, so to speak, so that Balak could send a better offer. It is clear that Balaam, although a prophet of Adonai, from the very beginning wanted to have the rewards offered by Balak.

God knew that Balaam’s intent was to curse the people, and he put the fear of God (literally) into him by sending the angel. God then allowed Balaam to continue to go because God used this human desire to sin and turned it into a way to glorify Himself.

He’s good at things like that.

The lesson Balaam teaches us today is this: anyone can be turned from service to God by the allure of worldly rewards. Anyone. That means you, that means me, that means anyone. It also shows us that God is going to warn us, and try to stop us from hurting ourselves, but if we stubbornly refuse to listen, even if our family donkey is telling us we are doing something stupid, then God will move out of the way as we rush towards destruction.

During our lives God will give us more than enough rope to pull ourselves up, or to hang ourselves. It’s our choice. We need to listen to God, whether He speaks to us directly or through another medium. Often events in our life proclaim God’s will for us, other times it may be events in someone else’s life that we see happen, that warn us of what will happen to us if we do the same things. And then we may just get a direct word from God through the Ruach HaKodesh (Holy Spirit) that is designed to keep us on the right path.

Shaul warns us against this, as well. In 2 Peter 2, Shaul talks about false prophets and wicked people who sin, and entice others to sin. When we see sin and work with our brother or sister to help them overcome it, we must be careful not to get too close to it, or we, ourselves, may be enticed into it. Just as the men of Israel were enticed by the Midianite women, as Balaam was enticed by the riches offered, and even as Judas was enticed by the offer of silver, we all, every one of us, must be careful not to allow the innate sinfulness within us to be given any leeway.

The best guide we have is the Ruach HaKodesh. We must discipline ourselves to listen to it. Next, we need to make sure we are surrounded by godly people who can encourage and help us. Finally, we must never judge sinners or backsliders harshly, but instead treat them with love and encourage them to do T’Shuvah (repentance) that they may be saved. Again, though, be warned- work with sinners but do not allow yourself to get too close. Even if you never touch a fish, hang around the fish market all day you will stink like old haddock! Sin comes slowly and stealthily, so stay alert. Read your bible, know the signs, and listen to those who are godly and knowledgeable.

Remember: you can learn a lot when you are open to hearing what others say, even if the one talking is an ass.

Is the Bible Perfect?

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It isn’t. Sorry to say, because I know most of us (myself included) are desperate to be able to trust absolutely everything in the bible as God’s own words given and recorded exactly as He gave it to those who wrote it down. We especially want to trust that the bible never, ever contradicts itself; but the fact is, in a few places, it does.

For instance, in Hebrews 11:24-27 we are told that Moses left Egypt because of his faith:

By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter.  He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin.  He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.  By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible.

Yet in Exodus 2:14-15 we read the exact opposite:

He replied, “Who made you a boss or judge over us? Are you planning to kill me like you killed the Egyptian?” Then Moses was afraid when he realized: They obviously know what I did. When Pharaoh heard about it, he tried to kill Moses. But Moses ran away from Pharaoh and settled down in the land of Midian.

Another example is in the first letter Shaul (Paul) wrote to the Corinthians, telling them that the rock that provided water to the Children of Israel throughout their desert wanderings was Messiah (1 Corinthians 10:4):

 They all ate the same spiritual food; They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Messiah.

Yet in Judaism it is a legend that the Well which accompanied the Children of Israel throughout the desert was credited to Miriam, Moses’ sister. Granted, this is not exactly a biblical contradiction, but Shaul would certainly have been aware of the Jewish legend, yet He directly contradicted it.

Romans 4:2 tells us Abraham was justified as righteous solely by means of his faith, but in James 2:21-24 we are told that it was because of Abraham’s works (by offering up Isaac) that he was considered righteous.

There are other examples of writings in the bible (meaning from Exodus through Revelations) that seem to contradict each other. Not only that, but there are many different versions of the bible, and within each version you can find any particular passage that will use different words or phrasing, even different verse numbering. Did you know that the Catholic bible is the only one that includes the Apocrypha? Did you know that the Jewish Tanakh (everything up to the New Covenant) will end with the books of Chronicles, but every “Christian” bible will end the “Jewish” part with the book of Malachi?

Just as an FYI… when Scribes write a Torah, every single letter is counted to be absolutely positive that there isn’t any alteration or change from one Torah to the next. Every Torah throughout the world that has ever been written or ever will be written will be exactly the same, literally down to the letter.

Obviously, those who wish to debunk the bible and are proponents of a humanistic viewpoint will say you cannot trust the bible, or even believe in God, because the bible is full of contradictions. And even when we point out many supposed contradictions are just the result of people pulling statements and verses out of context, we still have some contradictions we really can’t explain. So what can we say about this?

We can start by asking the real question: If there are occasional contradictions in the bible, does that mean that everything in the bible is untrustworthy?

The answer is: No, it doesn’t. Just because there are some statements in the bible that, when directly compared to each other, seem to be contradictory, it doesn’t mean the entire bible is untrustworthy. You may ask, “How can you say that, Steve? If we can’t trust that what we read in Exodus is not the same thing we read in James, then what else may be wrong in the book? ” My answer is this: just because what we read in Exodus is different than what we read in James, why believe that everything else is wrong? Or that anything else is wrong? And if there are things that seem to be different, does that make the whole thing wrong?

Let’s take Abraham for a start. In Genesis we are told his faith is his righteousness. Genesis is a narrative which was written to teach us the history of the people and the formation of their relationship with God as they became a nation. The Book of James is written to the Jews in the Diaspora, and is written not as a narrative but as a reminder to reinforce the meaning of Yeshua’s appearance and the plan of salvation. When James says that Abraham’s righteousness was credited by his works, it is used not to show that works are the only means of justification, or that faith wasn’t involved, but to show that Abraham’s faith in God resulted in faith generated works, either of which was credited to him as righteousness. James was writing to show that faith must result in faithful works- that is the point of the letter. So whereas the point of Exodus was to narrate the story of the formation of Israel and it’s relationship with God, the point of James’s letter was to refresh the teachings and reinforce the need to demonstrate one’s T’shuvah (repentance) through good works.

We may see a contradiction regarding what was credited to Abraham as righteousness, but God’s message for us, which is that good works result from faith, is in both stories. They are written in a way that contradict themselves, but the message that we are to receive is the same.

Have you ever said something at one point in your life and then changed your mind? Does that mean you lied before, or that you’re lying now? Of course not, it just means that what you thought you knew or what you felt then is different within you now. Is it a contradiction? Yes. Does it mean we can’t trust anything you say or have ever said? Of course not.

The same holds true with the bible. Often I have heard, and said myself, that what seems to be a contradiction in the bible is just our lack of understanding. That may be true, but lately (as I read the bible more and more) I feel that there may be contradictions, caused by misunderstanding or just as a result of the fact that what was written at one time was trying to make a certain point, and later it was referenced to, but for making a different point. As we would say today, that same event was simply given a new “spin.”

For me, when people say there are contradictions in the bible, I say, “So what?” Does one thing that doesn’t make sense destroy all the rest? If there is one piece of brown lettuce in the sandwich does that mean you should throw the entire sandwich away? If someone tells you something that they thought was true but it ends up being wrong, do you never trust them again? If you go to your favorite restaurant, which has always served you good food and had good service, but one day the french fries aren’t really hot, do you refuse to ever go there again?  Do you assume that everything they serve is cold? Do you think that all the other times you went there and found it satisfying was a lie you have told yourself?

See my point? The bible is God’s word that He gave to us through people. God did not physically write the bible, and He certainly isn’t editing every single version some new interpreter puts out. With human intervention, there will be human error. In the IT world, which is where I come from, the weakest point of any program or process is where there is human intervention. The best you can do is incorporate error-catching programming using double and triple checks within the process to prevent an error. But take it from me: no matter how “smart” the program, humans will find a way to blow it up.

God has His own error-catching program: it is called the Ruach HaKodesh, the Holy Spirit.  When we read the bible we are to ask the Ruach for guidance in proper interpretation, and for deeper understanding so that we can avoid the trap the Adversary wants us to fall into. Satan is the one behind the proposition that if there is something that seems to contradict itself in the bible, then the entire bible (and God, too) is untrustworthy.

Don’t fall for it! Just because there may be a contradiction in the bible, that doesn’t mean we cannot trust the bible. It just means someone interpreted something differently than someone else, or that the writer was trying to make a different point. Different letters to different congregations were written to provide different lessons and for different purposes, so the writer may have taken some “poetic license” when referring to other parts of the bible. It doesn’t dilute the truth of the bible and it shouldn’t cause us to doubt anything in the bible.

Faith is something that we have because we choose to have it: it isn’t given, it isn’t bought, it can’t be traded for or earned. Our faith in God is something we have chosen to have, and once we have asked for and received the Ruach HaKodesh we have a physical experience that justifies our faith in God. I know God exists because I have felt His spirit enter my body, because it constantly keeps me in line, and because of all the wonderful blessings I recognize in my life that could only be from God. If there is something in the bible that is a contradiction from one letter to another, or in a letter that contradicts what I read in the Tanakh, so what? I have so much more than what is written in a book to justify and confirm God’s existence and presence in my life.

The bible is, after all, just a book. It was given to us by God in order that we may learn about Him and His Messiah. It is the road map to eternity. Once we know the Lord, and have felt His Spirit, and seen His wonderful works, the book becomes a reference manual for us, a way to remind ourselves of how we got here and to better know God. He allows us to see more and more of Him, and His lessons for us, as we continue to read it.

The bible is the story of what God has done in other people’s lives, and helps us find our way to God; after we find Him, what matters then is what God does in our own life.

If your faith can be turned or weakened by a contradiction in the bible, then you do not have faith in God, you only have faith in a book.

 

Parashah Chukkat (Regulations) Numbers 19-22

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This parashah starts with the regulations about the Red Heifer ashes being used to cleanse people defiled by contact with a dead body. We then find ourselves in the 40th year of the desert travels, with Miriam dying, leaving Israel with no water (we will come back to this soon.) Aaron and Moses are told by God to strike the rock to give water, but in his anger Moses strikes it twice, and claims that he and Aaron are the ones giving them water (Numbers 20:10):

He and Aaron gathered the assembly together in front of the rock and Moses said to them, “Listen, you rebels, must we bring you water out of this rock?

This statement made God angry because they did not give the proper credit to God and make Him holy in the sight of the people, and their punishment was severe- Moses and Aaron were prohibited from entering the land of Canaan.

The rest of this parashah tells us of the death of Aaron, describes the sin of rebellion that caused God to send snakes against the people, and the successful military battles of the people against Arad (this battle is out of place, chronologically, as it had preceded the battle referred to in Numbers 14:40-45), ending with their conquering Og, the King of Bashan and Sichon, the king of Heshbon and taking all their lands (which later were the lands in which Reuben, Gad and the half tribe of Manasseh settled.)

As I have complained about so many times…where do I start? There is just so much in this one parashah to talk about. But I did promise to come back to the point about there being no more water after Miriam died, so let’s start there.

Miriam is considered to be one of the three good leaders of Israel and Jewish legend says that due to her merit, the rock which brought forth water accompanied Israel as long as she lived. Reference to this rock is made by Shaul in 1 Corinthians, 10:3-4:

They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was the Messiah.

This is confusing: Jewish legend has it that Miriam was the Rock that produced the water, and here a well-trained, knowledgeable Pharisee is saying that it wasn’t Miriam, but Yeshua who was the Rock travelling with Israel through the desert. The bible isn’t supposed to contradict itself, so what do we make of this seeming contradiction? I looked this up in the Jewish New Testament Commentary, by Dr, Daniel Stern: he related many of the different ways the term “Rock” has been used to describe God and Messiah, both in scripture and in songs, but in the end he confessed he didn’t know why Shaul (Paul) used it this way in his letter. Maybe we will never know what was in Shaul’s mind at the time, just like I don’t think we will ever know what he meant when he wrote about the “Israel of God” at the end of Galatians, either.

But we can say that this is not a biblical contradiction because Miriam being the Rock is not specifically stated in Torah- it is just a legend. And Shaul referring to the Rock as Messiah is nothing more than a descriptive analogy which doesn’t contradict any specific event in Torah.

This issue does present us with a midrash from today’s parashah: do we always need to understand what we read in the bible? The commentary in the Chumash states that the ordinance regarding the Red Heifer is so mysterious that even King Solomon was unable to fathom it’s meaning. In Jewish history, Johanan ben Zakkai told his students, “…but the law concerning the Red Heifer is a decree of the All-holy, Whose reasons for issuing that decree it behoves not mortals to question.”  In other words, God said it is to be that way and that’s all we mere mortals need to know.

And that is, in my opinion, the main reason people reject God and create their own religions: we want to know why. We HAVE to know why! It is a compulsion, and I believe that it is based on the desire for power. As they say, knowledge is power, and people want to be more powerful than the next guy, so if I understand God better than you I am above you, more powerful than you, and deserve to lead you.  Selfish, self-centered, egotistical behavior…all innately human. The good news is that this need to know why drives us to scientific investigation and, thereby, is the root cause of the discovery of useful and wonderful inventions, as well as all the medical and technological advancements we have made over the centuries.

On the other hand, that alone may be reason to question if needing to know the “why” of everything is actually a good thing. Technology has taken us over, medical advancements have cured diseases but the cost of discovery is so high no one can afford the cure! We know how to read the human genome, and how to use stem cell technology, but the more we learn about our genetic make-up, the closer we come to thinking we are like God because we are able to heal, and even create life. That is NOT a good attitude to have.

Maybe we should try to be more humble, less inquisitive and more accepting of God’s omniscience so we can be more obedient? Isn’t it time to redirect our footsteps from the path of discovery to the ways of worship?

I think we should, but I  don’t see it ever happening. Human nature is inquisitive, curious, and we all want to be self-determining. We want to be in charge, we want to know what it is all about, and we want to have control over our lives. It is the reason we were thrown out of Eden; it is the reason we sinned with the Golden Calf; it is what killed Dathan, Abiram and Korach; it has been the bane of humanity and the foundation of sin since humanity was created. And I don’t think it is going to end until humanity ends in the Acharit HaYamim (End Days.) Once we are no longer shackled with this mantle of sinful flesh and are resurrected into our eternal, spiritual bodies will we be able to enjoy and find peace in being humble and obedient to God, constantly worshiping Him. Humility and obedience is just not part of our DNA, and no amount of Recombinant DNA, cloning, stem cell technology or biological research will ever put it there.

We need to work at being humble and accepting what God said to do as simply something we should do. To paraphrase from the great poet Alfred, Lord Tennyson:

Ours not to reason why; ours but to do and live!

So do what God says (that’s the stuff in the Torah, in case you weren’t sure) and do so without asking why, without kvetching about it, and without trying to figure out what it all means.  Really- understanding what God means won’t get you any more “saved” than the next person, and a Gnostic search for meaning just might end up pulling you further from your salvation than bringing you closer to it.

Have a Happy Shavuot

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We began the holiday of Shavuot last night (5/30/17), which is also called Pentecost (50 days) and is celebrated by both Jews and Christians. I think this is the only holiday that Jews and Christians celebrate together, although for different reasons.

You know…even within Judaism Shavuot is celebrated for a different reason than it was originally created. In Leviticus 23:15-21 God decreed we celebrate this day:

 “‘From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks.  Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the Lord.  From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the Lord.  Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the Lord, together with their grain offerings and drink offerings—a food offering, an aroma pleasing to the Lord.  Then sacrifice one male goat for a sin offering[c] and two lambs, each a year old, for a fellowship offering.  The priest is to wave the two lambs before the Lord as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the Lord for the priest.  On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.”

We have been counting the Omer ( a unit of weight) until the 50th day after the first Shabbat after Passover. In other words, we have the Passover Seder, then the Festival of Firstfruits (Habikurim), and then we start to count the 50 days until Shavuot (which is the Hebrew word for “weeks”) when we perform both a sin and a fellowship sacrifice.

The Holy Day (meaning God decreed) of Shavuot was an agricultural celebration, but this has been replaced by a spiritual celebration. The Rabbinical holiday (meaning man-made) celebrates the giving of the Torah to Moses on Mt. Sinai. The Torah, itself, doesn’t mention this as part of the festival; neither is it mentioned as the reason for this festival in the writings of either of the accepted historians of this time period, Josephus and Philo.  From what I could find, it is believed that Maimonides (also called the RaMBaM, an acronym for Rabbi Moshe ben Maimon), who lived in the twelfth century, is the Rabbi that associated Shavuot with the giving of the Law.  This means that the Holy Day of Shavuot was celebrated as God told us to do so for about 2600 years after Moses, then it became a holiday created by Maimonides. In fact, the Torah could not have been given on Shavuot. Here’s why: we read in Exodus 19:1 the following statement:

In the third month after the sons of Israel had gone out of the land of Egypt, on that very day they came into the wilderness of Sinai.

They left Egypt on the 15th of Aviv, and we are told in Exodus that this day (the very day they left Egypt) is to be the first day of their year. It took 90 days for them to get to Sinai, which is already more than 50 days after Habikurim. Even if we try to fit the time line in by using some convoluted counting based on which Shabbat is really the first Shabbat after Passover, we still have to add that God decreed all the men should prepare themselves for 3 days before approaching the mountain (Exodus 19:10):

 And the Lord said to Moses, “Go to the people and consecrate them today and tomorrow. Have them wash their clothes and be ready by the third day, because on that day the Lord will come down on Mount Sinai in the sight of all the people.

So, it was no less than 93 days after the Israelites left Egypt that they even came to the mountain. Then, we have Moses up there for 40 days and nights, so the law was being given to Moses, but hadn’t been received by all of Israel yet. As you probably already know, the law took even longer than that, since Moses destroyed those first tablets and it was about 1 1/2 to 2 months later that he came down with the tablets that (finally) were saved in the Ark of the Covenant.

Likewise, even though the Christian celebration of Pentecost is to commemorate the giving of the Ruach HaKodesh (Holy Spirit), Pentecost is a Greek word meaning “50 Days”, so the Christian celebration of Pentecost is celebrating a holiday whose name represents a totally different event.  Yeshua (Jesus) never mentioned that He would send the Comforter on any specific day, just that they were to wait until it arrived. I contend that because Yeshua made no direct reference to receiving the Spirit on Pentecost, that Pentecost is a uniquely Jewish Holy Day and Christianity should have given their celebration a different name. I am guessing that because the early Believers were still mostly Jewish, and this spiritual indwelling occurred on a Jewish Holy Day (at that time Shavuot was celebrated as God said it should be), that is how the name Pentecost was forever associated with the pouring out of the Holy Spirit.

So what we have is this: Shavuot (weeks) and Pentecost (50 days- this name came from the Septuagint) are the same Holy Day, which has been turned into a holiday by both Jews and Christians, who each celebrate it for a different reason than what God created it to be.

If you have read my book (Back to Basics: God’s Word vs. Religion) you would know that I do not appreciate Holy Days being turned into holidays. However, I do make an exception for Shavuot because the relationship between the giving of the Torah, which set us apart as holy and represented freedom from slavery to men, and the giving of the Ruach HaKodesh (Holy Spirit), which set us apart as holy and helped to free us from slavery to sin, is a really good thing. It helps to bring together Jews and Christians, even if not for the same reason. It is (at least) some form of common celebration from which we can come closer together in our worship of God.

What we have today is this: The Holy Day God decreed is still being celebrated by both Jews and Christians. From the Jewish side, we have changed the reason for the celebration to one that (by all means) does deserve celebration: the giving of the Torah to Moses. On the Christian side, they celebrate the giving of the Holy Spirit, which is the Comforter and giver of Truth to help us stay on the road of righteousness.

Torah tells us what God expects of us and defines sin so that we can avoid it; the Ruach HaKodesh helps us to recognize sin, and when we surrender to it, will also direct us to stay on the path of righteousness. Both Jews and Christians have this in common with their celebration of this day: we are thankful to God for His direction and for the gifts He gives us in order to help us have eternal life.

Shavuot is a very joyous celebration, and whether you celebrate the gift of the Torah, or the gift of the Ruach, or (as Messianic and Hebraic Roots congregations do) celebrate them both, have a very happy and blessed Shavuot.

 

What Makes a Jew a Jew?

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This is the eternal question: is a Jew someone who was born of Jewish parents? Is a Jew someone who follows the traditions and practices of the Jewish religion? Is a Jew anyone from Israel? Is a Jew….well, you get the idea.

One of the websites I use for information I can depend on regarding Judaism is the (Orthodox) Judaism 101 website, and this is their definition of a Jew:

A Jew is any person whose mother was a Jew or any person who has gone through the formal process of conversion to Judaism. It is important to note that being a Jew has nothing to do with what you believe or what you do. A person born to non-Jewish parents who has not undergone the formal process of conversion but who believes everything that Orthodox Jews believe and observes every law and custom of Judaism is still a non-Jew, even in the eyes of the most liberal movements of Judaism, and a person born to a Jewish mother who is an atheist and never practices the Jewish religion is still a Jew, even in the eyes of the ultra-Orthodox. In this sense, Judaism is more like a nationality than like other religions, and being Jewish is like a citizenship

So, a Jew would be anyone born of Jewish parents, without any regard to what they believe. Supposedly.

Now for my real-life experience: I have been told, more than once, by Conservative, Reconstructionist and Orthodox Jews, that because I believe Yeshua (Jesus) is the Messiah, I am a Christian and no longer a Jew. Period!

My mother and father were Jewish, our family history is that my mothers Zaydeh (Grandfather) was a Cantor at some synagogue in Kiev (her father came over here just before the Pogroms made it to their town.) So, according to the Jewish 101 site (and most of what I have heard growing up Jewish, in my Reform synagogue) I am a Jew, and no matter what I believe or how I worship, my Jewish heritage cannot be taken away from me.

The really ironic part is that since I accepted Yeshua as my Messiah (disqualifying me as a Jew), I have been more “Jewish” than I ever was growing up! I worship the festivals of the Lord (Leviticus 23) and I celebrate Shabbat every Friday night and Saturday (although I am not as strict about the Talmudic regulations regarding travel and spending money); I also have been very active in my place of worship, whether it was a messianic synagogue or my current place, which is a Hebraic Roots church. I was on the Council at Temple Beth Emanuel in Philadelphia, acting as Rabbi for about 18 months while we were looking for a new Rabbi, and I am currently an officer on the Council for my church, the Zionist Revival Center (that is the name of our website: it is a dot ORG.) I have only worshiped in two places for the past 20 years- when I find a place that I feel is correct, I stay. I don’t play the field, as many Christians do.

I also have taken correspondence classes and have a Certificate of Messianic Studies (equivalent to an Associate degree); have written and published two books on God’s word and Prayer, and I teach, help lead liturgy and give the message when the Senior Pastor is unavailable.

I am not telling you all this to brag, but simply as a resume, so to speak, to demonstrate that I have been living a very, very Jewish lifestyle. In fact, for over 15 years Donna and I have hosted a Passover Seder for people who have never been to one, to introduce them to the Last Supper as it really happened.

Yet, despite all this, when I was talking with a woman who is an Israeli, an Orthodox Jew and a Director with a Christian based organization that supports Jews living in the heartland of Israel, when I asked if Israel might ever open it’s doors to Messianic Jews (we are not welcomed there), her answer was not what I was hoping for. I expected a compassionate, “I don’t think they are ready for that yet”, or a simple, “Probably not for a while”, or even a “I doubt it.” What I got was an immediate and definitive, “NO!”  Not only that, but she went on to tell me that I was a Christian, not a Jew. I told her she cannot say that, but she asked if I believed Jesus is the son of God (an immediate disqualification for any Jew, because Judaism totally rejects the Trinity) and that if I believe in Jesus (another term for which Jews really have no idea what it means) then I am a Christian! Period!! End of job; bye-bye; don’t let the door hit your tuchas on the way out.

You see, for a Messianic Jew, it is like being between a rock and a hard place: Christians tell us we can’t be saved if we are still obedient to Torah (because that means we are legalistic), and Jews tell us we aren’t Jewish if we believe in Jesus (no matter what our birthright or how we worship.)

Why is this? The answer is simple: bigotry fostered through ignorance.

Christians are taught the Torah is for Jews, and to justify not having to obey Torah they have decided that obedience is legalism, which disqualifies someone from really having “the Spirit” and being Born Again- to most Christians, being Born Again means not having to worry about rules, and if you have decided that the Torah is God’s commandments for everyone, you aren’t really “saved.”

On the Jewish side of the fence, Jesus is a traitor to Judaism and anyone who follows Him is a traitor, also. The Gentiles worship Jesus as God and they worship the Holy Spirit, so they are not obedient to the Shema (one God). That is immediate disqualification for being Jewish. Another is bowing to idols (check out any Catholic church), and ignoring Torah (as stated above), so they don’t care who your parents were and what lifestyle you live: to Jews, believing in Jesus is the definitive definition of a Non-Jew.

I wonder if that means that everyone who rejects Jesus is a Jew? I mean, if accepting Jesus means I am not a Jew, no matter what, then rejecting Jesus should, at least, allow me to be considered a non-Gentile, which is pretty much not-every other religion, so I would then be, by default, a Jew, right?

Wrong. Jews are Jews by birthright. The way one worships God, if at all, is an indicator of how “good” a Jew that person is, but if you are born from Jewish parents, you are a Jew: now and always.

It will be a very unpleasant surprise when these bigoted people (on both sides) learn the truth at Judgment Day. Actually, having believed as they do for 2/3 of my life, I feel bad for them. They’ve been poisoned since the moment they were a child. We see the horrible way the Palestinians, ISIS and other Mideast terrorist organizations indoctrinate their children with hatred, and not only authorize, but encourage, murdering Jews, and they start this as early as when they are still in kindergarten. It’s disgusting to us.

Yet, we do the same thing between Christianity and Judaism: Jews teach their young that Christians worship Jesus (and they have good reason to say that, too) and hate Jews, and that Jesus was a Jew but that He created and converted to Christianity. Totally wrong, but what does a 5 year old know about it? And their parents, grandparents, friends, and Rabbi all tell them the same thing. And from the Gentile religions, it is the same thing for their kids; they teach Jews killed their Lord, Jews have Torah as their salvation and not Christ, and in some cases they teach God has rejected Jews and they aren’t the Chosen people anymore, but they Christians are.

Both of these teachings are lies from the pit of Sheol.

So what do we do about this? The only thing we can do: suffer through, persevere, try to preach and show the truth in how we live that all are one in Messiah, that the “Jesus” most Jews think they know is not the real Yeshua, and that the Torah is valid and necessary for all people, Jew and Gentile, because God has no religion and the commandments He gave the Jews are really for everyone.

The last thing to add is: good luck to us! We will need it.

It’s Not Only About Love

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I have been on this streak lately about how being a Believer in Jesus is not all about love. It’s not that love isn’t part of salvation, or one of the most (if not THE most ) important aspect of accepting Messiah, but I am concerned with the teaching that so many people receive which implies that love is all there is. 

Yes, God loves you; yes, Jesus loves you; but people who don’t even know me say they love me?  C’mon, really? Love is too important a word to use like “Hello” or “How ya doin?” 

The reason for my concern is that being a Believer is not only about love. It is about dedication, it is about faith, it is about self-control, it is very much about suffering, and it is about time we started to tell people the truth and leave all this “fluff” out of it. Take off the rose-colored glasses, my friends, because following God and Yeshua is not easy.

Yeshua, Himself, told us that we would suffer for His name, and that if we wanted to follow Him we have to pick up our own execution stake. Look at what happened to all the Apostles, to Shaul (Paul), to Stephen, and everyone who has been martyred since Yeshua walked the earth. Even before Yeshua appeared to us, Elijah suffered, Jeremiah was the Crying Prophet (for good reason), Gideon was betrayed and his children were all killed; not one person in the bible who did God’s will had it easy. 

In other words, this ain’t no hay ride!  

Too many people accept Yeshua as their Messiah because they just want to be unconditionally loved, just as they are, and always no matter what they are. They are entranced and lured into accepting Yeshua because they are told that as a result of God loving them so much, once they ask His forgiveness His love will always save them. Now, don’t get me wrong- all of that is true, but the problem is that people think that is all there is. The fact that God will still punish sin, even after you have been “saved”, is omitted, as well as the fact that while we are alive the consequences of our sins will always come back on our heads. What is worse, our sins affect innocent people who are part of our life, too. Not to mention that accepting God and Yeshua means having to live by His laws and commandments. How many of you out there have either been told, or heard about, people being taught that the Torah is only for Jews so Christians don’t have to do anything because “we” are under the Blood of Christ, and are already forgiven everything?   Really? That teaching, when you strip away the obvious allure of it, is really saying that Grace is not license from sin, but license to sin. I don’t think anyone who knows anything about God will agree that He is OK with us sinning. 

God’s love is so great that is it unfathomable, but it will not keep us from apostatizing; God’s love will not stop our desire to sin, although His Ruach haKodesh, Holy Spirit, can help guide us away from sin when we listen to it; and most important to this message is that God’s love will not keep us from suffering for His name’s sake. In fact, being for God is being against the world, so His love is there always as our security blanket and as a balm for our shattered and damaged feelings, but it is not going to stop us from suffering, being attacked, and being rejected by people we love. 

If we don’t let new Believers know what they are in for, we have failed them, and it is like sending them blindly into a pack of hungry wolves with lamb’s blood all over their bodies. 

So, what is really important about God’s love? For me, it’s that by knowing His love for me I should show what His love is like in how I treat others, especially those who come against me. 

Love is not all there is, and it does NOT conquer all, but it wins enough battles so that those who do love will end up on the winning side. 

JESUS IS JUST THE START

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How many times have we heard it said that once you accept Jesus as your Savior and ask forgiveness in His name, you will be irrevocably saved from eternal damnation? A lot, right?

And, although that is absolutely true, it is not everything you need to know. As Paul Harvey would say, “And now for the rest of the story….”

Jesus is just the start. Even if you are totally repentant and accept Jesus (Yeshua is His real name), all you have at that point is to have received forgiveness for the past sins and you get a reserved spot in God’s presence for all eternity. That ticket is one that no one can take from you: there is no expiration date, no black out dates, and you won’t find a “Best To Use Before …” date on it. Salvation is guaranteed to you, so long as you maintain your repentance.

You asked for it, you got it, and now comes the hard part- you have to keep it. What no one can take from you, you can throw away.

The forgiveness you receive, as I have been talking about lately, is only for past sins- you still have the rest of your life to live, and be certain of one thing- you will sin again. Whether on purpose or by accident, it will happen, so we need to remain repentant (in Hebrew we say “Do T’shuvah”), constantly ask the Ruach HaKodesh (Holy Spirit) to guide us, and constantly learn God’s word.

You have been forgiven- Hallelluya! That was easy, wasn’t it? Now you need to pick up your cross and follow Yeshua (Matthew 16:24) for the rest of your life. That means to know what He expects of you. You do that by reading the bible, from Genesis to Revelations, over and over again because it is all His word, and He wants you to obey all of it. Yes, even the “Jewish” parts. When you start to read the New Covenant writings, which is the Gospels and all the letters written to the new converts to Judaism, you will see there is nothing “new” in the New Covenant. Yeshua taught Torah; in fact, according to John 1, Yeshua is the Living Torah.

The vast majority of people accepting Yeshua as their Messiah after He was raised back to heaven were Gentiles, which is why I said the Epistles in the N.C. are written to converts to Judaism- there was no “Church”, no one was a “Christian”: in truth, that term didn’t start to be used until the early 2nd Century and later. By the time the Codex’s were collected and the Council of Nicene created what is today’s version of Christianity, the Jewishness of what Yeshua taught was all but written out of the religion those men created.

I am not saying you have to convert to Judaism to be saved- in truth, that would hinder your salvation because most Jews don’t accept Yeshua as the Messiah.

There are some 1/4 Million or more Messianic Jews, not to mention Hebraic Roots churches that we can call (for lack of a better term) the other side of the same coin.

Jews and Gentiles that are accepting Messiah are getting to the place where we are all supposed to be: one new man in Messiah (Galatians 3:28; Ephesians 2:14), with only one God, one Messiah and one set of rules for worship- the rules God gave us.

Remember- God has no religion, so what He told us we need to do in the Torah is not for Jews alone, but for everyone to do as best they can.

I am not “Judiazing” Christians, I am simply stating what God has told all of us He wants from us. In Deuteronomy 28 we are told those blessings we receive for obedience, and also the curses we receive when we reject the laws God gave us (not obeying is rejecting.) So, you see, separate from salvation, it is up to us how many blessings we receive.

Another way to look at it is this: if you ask for forgiveness and mean it, but then think you are now “covered” for life and just go back to how you used to be, then you really haven’t changed at all: that is how you throw away your salvation. In Hebrews we are told that once someone is saved, then apostatizes, we shouldn’t even try to bring them back “into the fold”. There are the parables about the servants and the talents, the fruit tree in the garden, and the wise and foolish hand maidens at the wedding. To me these all represent people who have been granted the salvation they asked for, but then threw it away by not following Yeshua and changing their lifestyle. Oh, yes- let’s not forget the parable Yeshua told about the sower of the seed, and how even though some fell on soil that took root, the soil was so poor and the worldly desires so strong that the plants did not last.

We who know the Lord and His Messiah, and want to help others come to salvation, MUST be truthful from the start. We should not use the typical “God loves you and wants to save you” line, without adding that once you are saved you need to stay that way. As my Pastor puts it, people need to “Get out of Goshen”, and so many churches do not preach that. Yes, the blood protects us, but if we stay in the house with the blood on the lentils, never leaving Goshen, we are still in slavery and nothing changes.

Abraham stepped out in faith, not knowing where he was going, but going because God said to go. When we are saved by faith in God and acceptance of Yeshua as our Messiah, forgiving our sins, we need to get moving. We need to change our attitude, and continue to change it; we need to let the Ruach Ha Kodesh lead our words and thoughts (trust me- this is hard to do because we are all so prideful, especially me); we need to read the bible and pray for the Spirit to add to our understanding.

Jesus is just the beginning, and He is there to help you make the journey, but you have to walk the walk.

Pruning hurts, but it is a necessary pain

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I wonder if the place where I worship will even be here in a year. We have a very small congregation, and need to disassociate ourselves with the Assembly of God, which will result in a significant loss of available funds. It’s a long story and not for print, but suffice it to say we are being “realigned” (as our Senior Pastor calls it), and this realignment is painful.

Maybe lethal- who knows?

Some of the people who have been faithful and constant are feeling led to serve in other congregations and churches; even though they still come on Friday nights, they also go to other places to help on some Friday’s (so we don’t see them) and Sunday services. One or two have indicated they will probably leave completely (on good terms, of course) because they feel led to go elsewhere.

I don’t see this, as some might, as a rebellion or desertion: it is pruning. When a branch gives forth good fruit, it is cut off from the main trunk and replanted elsewhere, so that it can grow more than it would be able to on the tree that first nourished it. It is painful but it is necessary for growth. Of course, being cut off and replanted is tough- it hurts, you miss the regular flow of nourishment you first received, and it is scary. The root that has fed you for many years is now gone, and you are on your own.

It’s like finally moving out of your Mother’s basement.

We are in a realignment, in that the mission of the Zionist Revival Center (our website is: zionistrevivalcenter.org) has moved from the cookie-cutter “Save-the-World” Christian mission to being a teaching ministry. Not just to teach Christians about their Hebraic Roots (which is a major part), but to teach Christian churches what is their true role in the plan of Salvation. That being that the “Church” is grafted onto the Tree of Life, which is the Torah. And, as is taught throughout the New Covenant writings, being grafted on means feeding from that one root, which God provided to all in His Word.  To be able to do what God has planned for the Gentiles who have been saved by Messiah Yeshua, all churches need to be one with Israel and support the Jewish people. This is, unfortunately, not the standard teaching in most Christian churches, who reject Judaism (Israel, the Jewish people and the Torah) because of nearly two thousand years of wrongful teaching.

Since we are teaching “against the tide” of traditional Christian understanding, getting the word out will be difficult; getting congregants will be even more difficult, and we really need to trust God to help us. You see, there are so many churches in Melbourne (Florida) that if you spit in any direction on a windy day, it will land on some church. We want to teach the “Church” it’s role in God’s plan of salvation, and we also want our congregation to grow, but we don’t want to “steal” the sheep from other places, so it is a sort of balancing act. We need to work with the other churches, and stealing their members is not going to help us reach that goal, so we are facing a difficult road.

But, then again, with God all things are possible. I see us fulfilling an essential role and I totally agree with our vision/mission.

For our own people, we are going to have different Shabbat services to “mix it up”; one Friday will be song worship, one Friday teaching, one Friday testimonials, one Friday prayer worship, etc. We will have five different types of Shabbat services, scheduled ahead of time, and we expect that those who like music will come to that worship service, but those who don’t, won’t (on that Friday); those who like prayer will come to prayer services but those that don’t want to be in prayer for an hour or so, won’t (on that Friday.)

In the long run, who knows what this will do? That is why I started out saying that we may end up pruning ourselves- the scary thought is when you cut yourself off, how do you replant yourself?

This blog is my ministry, and I would love for it to grow. I guess I need to get back on Face Book, Twitter, Google Plus (and whatever) other social media in order to gain wider exposure. I trust in God to make things happen, but I also believe He expects us to show that trust by stepping out as if we already knew what was going to happen. Abraham didn’t call AAA for a Trip Tik when God told him to leave Ur- he just up and left. That’s what real faith is- leaping without looking because you trust God to make sure there is something there to land on.

Please pray for our center, for our mission to be fulfilled, and for the Gentile world to come back to it’s roots- too many churches have cut themselves off from the very root that feeds them. I talk about this in my book, in the chapter called, “You Can’t Get Pears from an Apple Tree”- if the Gentiles that have been saved by Jesus want to be like Jesus, then they need to live and worship as Jesus did.

Unfortunately, that isn’t what traditional Christianity teaches.

I got nuttin!

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Many times as I am riding my bike or in the shower (where many people do their best thinking) I will be praying or just letting my mind wander (someday it may come back home) and I get inspiration for something to write about.

Today I got nuttin…nuttin at all. It’s like the breakfast cereal commercial:

“Hey, Steve- what are you sharing this morning with us?”

“Nut ‘n Honey.”

When this happens, which is (luckily) not too often, I review the topics I have, such as Jews and Jesus, Parashot, Messianic 101, and see if something comes to me. If not, then I do what I am doing this very moment- I just start to write and see what happens.

While I am waiting for something to come to me, I should thank all of you who follow my blog. I regret that I have not always followed back, and that was because (up until my retirement this year) I was too busy to be able to read all the blogs I would need to. Please know that I really, REALLY appreciate you following this, and I would even go as far as to ask you to share it on your Facebook or Twitter accounts to everyone else that you know. I also would really appreciate it if you buy my book- if you like what I write here, you should like my book, also.

I am not above hyping my own work.

With Passover coming, Donna and I are thinking of which friends we can invite to share the Seder with us. Even though the bible is clear that only those people who sojourn with the Israelites are to share in the Passover Seder, I think that today, any Gentile who is covered with the blood of Messiah would be eligible, and we even will invite people who are not Jewish, or not even “saved” (Oy Gevalt!) because we want them to know the true meaning of the Last Supper. There is a Hebraic Roots church that we are working with to provide a Seder on the 15th of April for Christians, so that they can see what the Last Supper really means. I think most Christians see it as a sad event, Jesus knowing that He will die. But the truth is the Passover Seder is a very happy event, and I am sure that Yeshua (Jesus) and all His Disciples enjoyed their meal together.

During the meal we retell the Passover story, and it is an interactive reading. The food is always good, the wine flows freely (each person is supposed to drink no less than 4 cups, which is essentially an entire bottle) and the event is a happy celebration of the freedom we receive from God. The Seder Donna and I host uses a Messianic Hagaddah (the Hagaddah is the text setting forth the order of service and the story of Passover), which is the same as the “Jewish” Hagaddah, except that it references Yeshua where the Jewish Hagaddah references Messiah. Other than that it is the same, which is nearly identical to the one Jesus celebrated some 2,000 years ago.

That’s pretty cool when you think about it: we are telling the same story, with the same items on the table, that Yeshua and His Disciples did the night before He was crucified. The one exception is that we do not serve lamb, because the Passover lamb is to be sacrificed at the place where God put His name, which is the Temple in Yerushalayim (Jerusalem), and since that Temple no longer exists, we cannot sacrifice the lamb as ordered in the Torah. So, we substitute chicken for the lamb.

Our Seder starts with Matzo Ball soup (Donna makes it so well you forget she wasn’t raised Jewish), the main course is baked chicken with roasted red potatoes, and the desert is a lemon pudding upside down cake (no yeast is used) and walnut meringue cookies. Sometimes we also have chocolate covered matzo. Yum!

Another interesting thing, which I believe I have talked about before, is that Yeshua’s death was a sin sacrifice, but the Passover Lamb sacrifice is NOT for sin- it is a Thanksgiving, or Friendship sacrifice. The Passover lamb is not the same sacrifice as the sin (or guilt) sacrifice. So when we refer to Yeshua as the Passover Lamb, that isn’t the role He fulfilled that day, or was it?

When I was studying for my Messianic Minister Certificate, one of the classes I had discussed how Yeshua fulfills both the Thanksgiving sacrifice AND the Yom Kippur sacrifice, at the same time. His Passover sacrifice was to cleanse our sins (as the Yom Kippur sacrifice does) but it also served to bring us closer to God (as the Thanksgiving sacrifice does.)  So when He gave His life, He not only cleansed our sins but brought us into communion with God, which (when you think of it) is only possible after our sins have been cleansed.

Well, nothing else is coming to me- maybe there is a message for someone in what I have written, maybe there isn’t anything but my mindless rambling. I hope, if nothing else, it has been somewhat entertaining for you to share in my absence of thoughts.

Have a blessed day and Happy Springtime!

Parashah Ki Tesa (when you take) Exodus 30:11 – 34

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Wow! This parashah is really full of such wonderful stuff: the formula for the incense, God giving the Torah to Moshe (twice, in fact), the sin of the Golden Calf, the sacrificial attitude of Moses, refusing to allow God to make a nation from himself so that the people survive (even asking God to blot him out with the people), Moses also begging God to travel with the people or leave them where they were, and finally we are told of the Divine attributes of God (in Judaism called the Imitation of God), which God, Himself, calls out as He passes by Moses.

With all of that, what shall I talk about today? None of it. I want to talk about something that is in-between the lines, something mentioned in the Chumash commentary but not mentioned directly in the Tanach.

What I am referring to is that when Moses left to go up the mountain to meet with the Lord, he left two people in charge (Exodus 24:14): Aaron and Hur. Aaron from the tribe of Levi and Hur from the tribe of Judah, yet when the story of the Golden Calf begins we only hear about Aaron. The Chumash explains the traditional belief is that Hur resisted the people’s wishes for an idol and was put to death by them. Seeing this, Aaron decided he better build the idol.

The Chumash states that Aaron’s deeds were not correct, but the “spin” they give is that he was stalling, hoping for Moses to come back in time to stop this. Another explanation is that Aaron was a man of peace, so seeing resistance as futile and fearing division within the tribes, he acquiesced to the demands of the people.

Really? So because Aaron was a man of peace, he ignored (in truth failed to perform) his duty as the Cohen HaGadol (High Priest) and rejected the commandments God gave the people so that they wouldn’t fight among themselves? Sounds more to me like Aaron was interested in saving his own skin. Clearly, the idea of being a martyr did not appeal to him, whereas Hur became the first martyr in the bible.

Sidebar: it is usually taught that Stephan was the the first martyr mentioned in the bible , but when you consider the (Merriam-Webster) definition of the word:

A person who voluntarily suffers death as the penalty of witnessing to and refusing to renounce a religion.

when we talk about the first martyr mentioned in the bible, it seems Hur should hold that distinction.

Here is what I see- Moses, representing God’s ideal government of both religious (prophet) and civil (king) authority in one position (which is what we will have under the rule of Messiah), goes to commune with the King of kings, and leaves two people in charge. One whose authority is religious (Aaron, from the tribe of the priesthood) and one whose authority is civil (Hur, from the tribe of Judah: remember that Judah will hold the scepter until Messiah/Shiloh comes, which was the blessing that Israel gave on his deathbed in Genesis 49:10.) This is a precursor of the times at the end of the Prophets, when a king was requested who would rule separately from the Prophets (1 Samuel 10), setting the standard of separation of church and state that still exists today.

The authority of the prophets comes directly from God, and the authority of the king comes from the people. Oh, yes, we read how God told the prophets who they should anoint, but we see later that the kings set themselves up more often than a prophet did. And today the political power of nearly every single nation is from human choice, not Divine announcement.

I believe that the bible shows us (starting in this parashah) that civil authority is what the people prefer, and yet the best authority is the one God grants. Whenever we listen to humans instead of God, we reject God and fall into sin, and when the religious authority succumbs to the civil (as Aaron did), all hell breaks loose. We see this happen throughout the bible, and yet we never seem to learn. Even today we still have rejected God- He has been taken out of our courts, out of our schools, and replaced with political correctness under a one world court called the United Nations.

The ideal government God designed is the one that the enemy of God, the Son of Perdition, will establish. That is why, I believe, it will be so powerful and will only fall to the Divine intervention of God. The prophet-king government, a Theocracy, is what God wants on earth. We had it under Moses, and the first time we tried to break it up (in this parashah) we see that the government failed to function.

For you and I what this means is that we need to decide who we will follow- God or Man? Yeshua (Jesus) tells us to give unto Caesar what is his, so we pay our taxes (correctly!) and obey the laws of the country and municipality. But what we see from our religious leaders today is coming more and more under a civil dictate than what God says: in both Jewish and Gentile places of worship we see not just allowing some members to remain members even after professing they are homosexual, but support of that lifestyle as acceptable. We see churches and synagogues presenting their position for or against candidates for office. I agree we should support those politicians that are god-fearing, but we are supposed to accept that God is in charge and He will put in authority whomever He chooses- our political choices should be secret. After all, isn’t the right to a secret ballot one of the most important rights we have fought for? If we have shed blood so that we can vote for someone in secret, why then do we go around violating that secrecy by announcing who we will vote for and (even worse!) demanding to know from others who they will vote for?

We are just so wrong in everything we do, yet we continue to do wrong even in the face of history and seeing, over and over and over….and over…how when we reject God’s path we walk into a pile of manure.

OY!!

Until we have that perfect, Divine government under Messiah, we will have to work within the political system we have. Historically, every attempt at returning to the Mosaic government has failed: the leaders of these attempts are called Dictators and Despots. That’s not the government God wants. So what we have to do is remember that we are to respect the government authority, and follow our leaders as long as they are following God’s design.

One day you may have to face that ultimate challenge, which is (essentially) to take the mark of the devil or refuse it; when that day comes, we all need to be ready to give our mortal life so that we can retain our immortal soul.