Tag: compassion

Yom Kippur Midrash

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The Day of Atonement. The day when Jews all over the world congregate and corporately ask God for forgiveness. One of the holiest days of the Jewish year, if not the holiest.

And how many of the millions of Jews that are celebrating, solemnly, this holy day are doing so waiting for the Messiah who has already come for them, but whom they do not not know?

I celebrate this day with fasting and solemn introspection, reflection and requests for forgiveness for myself and all my people. That is what this day is really about- not forgiveness just for my sins, but forgiveness for our sins.

The prophets all asked forgiveness for the people, Moses stood before God and asked forgiveness for the people, Yeshua asked forgiveness for the ones that crucified Him. Those who are godly and worship God ask forgiveness not just for themselves, but for their people and for others. And more than that- they forgive them, too.

We are not commanded to ask for forgiveness, we are commanded to be forgiving. When we ask God to forgive our people of the sins that we read in the Ashamnu and Al Chet prayers, are we also forgiving them?

When you pray to God for forgiveness of your sins, are you also praying that you forgive the sins of those that have done evil to you? That’s right, I didn’t get it backwards: do you pray for God to help you forgive them?

I think that’s what we should do- pray for God to forgive us, and for Him to help us to forgive them, too. That’s the hard part, isn’t it? After all, even Jonah knew that God is not just willing to forgive, but that God desires to forgive: it is paramount in His heart to forgive the sinner. Maybe that’s why we read the book of Jonah on this day; it’s about forgiveness, and not just from God.  Jonah ran away from God’s calling and we know exactly why (Jonah 4:2.) He told God he knew God was compassionate and gracious, and that if Nineveh did repent God would forgive them. Jonah, on the other hand, was clearly not in a forgiving mood. Jonah did not want to pray for Nineveh, he wanted them destroyed. But, after some slight additional motivation, he followed God’s command to warn them.  And then, when God forgave them, Jonah was angry.

We need to be less like Jonah and more like God. We need, also, to pray to God for the strength, compassion and humility that will help us to be more forgiving of others. Humility, forgiveness, meekness and compassion all require great strength. A fool is easily angered, talks without thinking, and is more interested in his or her own opinion than listening to others (there’s a lot more about what a fool is like in Proverbs.)  Being loud, self-absorbed, discompassionate and unforgiving is easy for us. It is all part of our sin nature, our inherent iniquity.

The Ruach ha Kodesh (Holy Spirit) is the only thing that can help us to overcome the natural tendencies we have to be sinful and ungodly.

That brings us back to the earlier statement I made about so many Jews asking for forgiveness, waiting for the Messiah and not knowing or acknowledging that He already has come. It’s really sad: Jewish culture is founded on the belief of a Messiah to come and bring us back to God, to overcome our sins and reconcile us to the Holy One of Israel, and yet the historical teachings have been totally against the idea that Yeshua/Jesus is that Messiah. The Tanakh is full of references and descriptions, and Yeshua fulfilled them, yet He is still ignored and rejected by “mainstream” Judaism. Only the Messianic Jews, and many Christians who are seeking their Hebraic roots, really understand and know the true Messiah of Israel (and the world) and worship God as God said to do in the Torah. Which is exactly how Yeshua/Jesus said to worship God, as well.

Today is a day to ask forgiveness, so I ask God to forgive those of His people who have been taught, wrongfully, that Yeshua is not His Messiah. I also pray, O Lord, you forgive those that have taught and continue to teach others to reject Yeshua, for (as Yeshua said) they know not what they are doing. And, finally, O Lord, I ask that you help me and everyone reading this to forgive them, as well, for leading so many from righteousness directly to Sheol. Please forgive them, and show Your forgiveness by opening their eyes, their ears, and their hearts to the truth about Yeshua Ha Meshiach.

Thank you, Father God, for the forgiveness that You give to us, the forgiveness you provided to us through Yeshua, and for helping us to be able to forgive others.

Bruck’s 3 Rules of Prayer

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Everyone has rules, and I have my own rules for prayer.

Rule #1: God always hears your prayers.

There are places in the Bible where God says He will not hear us. For instance:

1 Samuel 8:18 (And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day. KJV);

Isaiah 1:15 (When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. NIV);

Jeremiah 7:16 (So do not pray for this people nor offer any plea or petition for them; do not plead with me, for I will not listen to you. NIV)

But does this mean God doesn’t hear your prayers? I don’t think that is what He means- He always hears us, He is just not listening, as in paying attention.

He always hears us, but when we have rejected Him and have sinned so often and so purposefully that we have thrown a wedge between us and God, He will have no option but to ignore our pleas. Think of it this way- we are calling to Him, He hears us but holds up His mighty right arm to our face and says, “Speaketh thou to the hand!”

God always, always, always hears our prayers, but how he acts is His choice. Which brings us to the second rule.

Rule #2: God always answers your prayers.

And sometimes that answer is, “No.”  As above, God hears you, alright, but decides to answer with silence. Or maybe He will just say, “Nope! Ain’t gonna happen.” And at other times His answer will be “You got it, babe!” and that answer will be wonderful, confirming, and blissfully full of blessings. Or it may be something totally unexpected, which leads to the last rule of prayer.

Rule #3: The answer usually isn’t what you expect or when you expect it, but it will always be just what you need and just when you need it.

God knows what we need better than we do, better than we can, and better than we ever will. And because He is a loving and compassionate Father, Judge and Savior , He will provide not what we want (which is usually not good for us) but what we need. And whereas our timing is usually lousy, God’s timing is always perfect because He knows what will happen and when it will happen, so He can make things occur just when they should. We won’t always get what we want, and we rarely will get it when we want it, but we will have a much better batting average if we learn to pray more in line with God’s plan for us. Look at the prayers of Abraham, Moshe, the Prophets, Yeshua’s prayers and those of His Disciples: their prayers were answered not only when they were asked, but often exactly as they requested. That’s because they were praying for something that was within God’s plan. And yet, there were other prayers which were not answered as requested. Take Shaul as an example, in 2nd Corinthians 12:7:

“Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.”

Here is one good reason for us to expect God to decide what He will answer and when: God, and God alone, knows the best time to do something and the best time not to do anything, because it is all about Him. Shaul’s prayer was for himself, but God turned it into something that gave the glory where it belonged- to God.

God always hears, God always answers, and the answer is rarely what you expect or when you expect it. But it is always perfectly suited to help you and to glorify God. So, keep praying. Just because you don’t get the answer you want or expect doesn’t mean He didn’t answer you. It may be ,”Yes, but not yet”; it may be, “No. Now stop bothering me.”; and it may be, “As you request, it shall be done.”  And when we pray in Yeshua’s name we will receive what we ask for, SO LONG AS what we ask for is in God’s will and glorifies God. If you pray in Yeshua’s name to win the lottery, don’t be disappointed if you don’t, and don’t blame God. Winning the lottery isn’t what God is about. However, if you pray for salvation for yourself or someone else, God will listen, and He will answer.

I pray every day for the salvation and reconciliation of my children with God, and Donna and I, and that we will be a family centered on God. I know that God will answer my prayer by giving my children every possible opportunity to come to Him, but in the end, it is their choice. God will not force someone to ask for salvation. I pray in Yeshua’s name for the salvation of my wife and children, but they have to choose it. God will answer me, I faithfully trust that He will send angels of mercy to them, that He will make sure they have every opportunity to recognize Him, His work in their lives, and that He will protect them from evil, both physical and spiritual. And I know that He hears and He is answering this very moment, but since they have to choose, if they never come to salvation it is not because God didn’t hear and answer my prayer.

Make your prayers “God-worthy” by keeping them in line with God’s plan for you, as best as you understand what it is. And keep praying- you never know what the answer may be or when the answer will come, but if you pay as close attention to what God is doing in your life as you want Him to pay attention to your prayer, I believe that you will, eventually, see the answer.

Whatever it is.

Truth is Simple

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Walter Scott wrote a poem called Marmion and it was in that poem that he wrote, “Oh, what a tangled web we weave, When first we practise to deceive!”  It shows the fruitlessness of lying, but more than that: it shows how convoluted things become when we leave the truth.

One of the country’s greatest writers and humorists, Mark Twain, said, “If you tell the truth, you don’t have to remember anything.”

Let’s not forget what Yeshua said about the truth: the truth will set you free.

Truth is simple, and that’s the truth. Truth has no image to maintain, no “spin” is needed, but as with most things that are simple, the truth is often hard to take.

“Yes, those pants make your butt look bigger.” That’s the truth, but if you speak it, the truth is that you will be sleeping on the couch.

In fact, humans (at least in our society, it seems) are so averse to hearing the truth that if you say something that is truthful, such as telling someone who is doing a poor job at something (even if you are their supervisor and it is your responsibility to do so), if you just come out and tell them they are doing a lousy job, you are in trouble with HR. Not them; you! Because you told the truth, but you didn’t think about their feelings. How can we think about someone’s feelings, in a society where we are all victims, and still tell the truth?

If we “sugarcoat” the truth so much that it tastes good, then how much “good” can it really do?

The bottom line about truth, which it seems no one wants to hear, is that we are not really in total control or complete charge of ourselves. We never have been and we never will be. We are all interrelated, we cannot be without each other, and we cannot survive totally on our own.

As Yeshua said, we are all a slave to something: either a slave to God or a slave to sin. The only real freedom we have is to choose what we will be a slave to.

People want to hear what they want to hear. The truth is not something they want to hear, so the world tells us lies and teaches us to be liars. If someone looks silly in the clothes they have on, don’t say they look silly, tell them they look fine. If someone doesn’t do the job the way they are supposed to, don’t tell them, don’t fire them or pay them less. And don’t “upset” the poor workers- give them a raise just like the good workers get. And when someone says God doesn’t exist, or that His laws are done away with, don’t disagree with them and don’t tell them you believe He does exist and that His laws are still valid because you shouldn’t upset them.

I am not saying that we should talk to each other in a totally callous and unfeeling way, but we need to be truthful. We need to be able to tell the truth compassionately. If someone looks silly we should say that we don’t think the clothes they are wearing look right, and they would look better if they wore something that matched better. We don’t have to say they look silly, but we should say they would look better because what they are wearing doesn’t do them justice. That’s telling the truth in a compassionate way, don’t you think?

If someone is not doing their job correctly, we need to tell them, and we can do that simply by telling the truth: there is an accepted way of doing this job and you haven’t been following that process. Here is the way this is to be done and you need to do it this way. If you think you have a better way, great- talk to me about it and we will see if it can work, but in the meantime, you need to do it this way.

The ultimate truth is that God is in charge, that we can’t understand His ways, and that we need to trust Him to do what is best. That same truth continues: we don’t have control over what we don’t have control over. People are, for the most part, cruel, self-centered and sinful. Sorry, that’s the truth- the Bible is pretty clear on that, as is our own life experience. We have our occasional good ones, and I hope you are one of those, but we are sinful and our nature is to sin: we are sinful sinners, and the more readily we accept that truth, the easier it is to see how much we need Messiah Yeshua (Jesus) to help us to overcome ourselves. That’s the only chance we have for being in God’s presence when all is done, and the best way to improve ourselves. You can’t change what you don’t know is wrong.

The ancient Greek aphorism, “Know thyself” is a call to truth. Know who you are, what you are capable of, and why you do what you do. I don’t think we need to go through years of psychoanalysis to do this, we just need to accept the truth unabashedly and with courage. Cowards hate the truth, hero’s seek it out. Which are you?

The truth is that the truth often sucks. That’s the way it is, and the truth is you can’t change that. To accept it is the first step on the path to peace, really. I am not saying to be apathetic, to be a fatalist and say that you can’t make any changes or do anything, or that everything happens because God is in charge and, thereby, blame the Lord for your own failures to act. I am asking you to remember that old adage about accepting what you can’t change, changing what you can, and knowing the difference.

Trying to do what we can’t do is frustrating and leads to anger and disappointment- those are the kinds of things that lead to the Dark Side. Anger, unforgiveness, frustration of wanting someone else to do what you think they should do and living with the fact that they won’t is the kind of mindset that will prevent you from doing what God wants, which is to forgive them and love them, anyway. When we learn to focus on what we can do and not obsess over what we can’t change we will be much happier, and set a better example of what God wants us to be.

The truth will set you free from frustration and disappointment, and when you are truthful in a compassionate way you can not only be free, but help others to be free, too.

And that, my friends, is the truth.

Do You Whisper in the Hallway?

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We went to Virginia Beach this past weekend to watch my niece get married. Mazel tov, Heather and Joey!!

We stayed at a nice resort hotel, with long hallways that were more like echo chambers, and everyone who passed by talked loudly, laughed loudly, let their kids scream and make noise, and always before 0700 and after 2100.

Those people showed absolutely no restraint or consideration for others, and demonstrated to their children how to be the same way.

The Bible tells us that we should treat each other as we want to be treated, and that means not only when we are in need. It means all the time, it means thinking of others instead of just doing “our own thing”, and it means setting an example for our children. Walking down the hallway in a hotel is passing by where other people may be working, sleeping at any and all hours of the day, or maybe just trying to relax watching TV. It is not the place you have casual conversations standing between the open doors of your rooms. You wanna talk, fine- go in the room. I understand that there are weddings and reunions, and people are a little tipsy and maybe forgetful that they should be quiet, but that’s no excuse.

Having a reason to explain why one is acting badly is not an excuse for doing so.

We seem to think that so long as we have an reason, that is an excuse, and others should deal with it. That may be how it works in the physical world, but from what I read in the Bible (what do you think?) God is not interested in excuses- He demands action. God demands and desires our obedience always: I say demands and desires because He knows, as has been evident since the creation of humans, that what God demands is more often not done. That’s why even though He demands our obedience, because He is compassionate and understanding He desires to see us actually obey. His laws and commandments are for our good, and His love for us is why He gives us these laws. His love also is why, despite knowing our rebellious, stiff-necked ways, He desires to see us obey. When we obey, He can give us the full measure of blessings He wants to; when we disobey, because He is holy and trustworthy, he cannot do all for us He desires to do. You see, He is God, and when he tells us that obedience is rewarded and disobedience is punished, He means what He says so by His own promises to us He cannot bless those who reject Him. He can allow blessings to fall upon everyone- as it says in the Bible,  it rains on both the just and the unjust. So, too, unrighteous people may seem to be doing really well, but in the long run, when it really, really counts, they will be losers. Ultimate, eternal losers.

In all cases, however, God will be trustworthy to bless when He says He will, and trustworthy to judge as He says we deserve to be judged. Just because we have an excuse doesn’t mean we will be excused.

Those that have ears, let them hear.

Back to the hallways:  always be thinking about others. In the midst of your joy, and despite your sorrow, consider others and their needs. You can still have a lot of fun while traveling, or even in your own home, without having to  interrupt or be bothersome to others.

Being considerate is another form of loving the Lord. Yeshua said that those who do good thing to others are doing the same to Him.  It’s easy to see that when we give food to hungry people, or donate clothing to the poor. It isn’t always as easy to see that just whispering in the hallways is also a way of doing good to Yeshua by doing good to others. It can be that simple.

Think about this next time you are in a hotel and walking to your room. Then, try to be understanding when you realize that you will, most likely, be the only one in that hotel who does.

What Now?

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This week I seem to be on a pathway leading to somewhere; where, I don’t know.

Monday I felt led to write about building our belief system  in something (hopefully God), and yesterday it was about telling people what our beliefs are without forcing it down their throat because, ultimately, it is between each one of us and God. So we have chosen what to believe, and we are open to telling others what we believe for their sakes, but respectfully remembering it is their choice.

I guess today the next thing to discuss is: what do we do when they don’t want to believe what we do? How do we live with this? How do we change their minds, for their sakes?

That’s an important point: it has to be for their sake, not for our pridefulness, that we talk to people. I know I am prideful- I confess it, I admit it, and I deserve to be (that last part is just a joke, really.) We need to put our own need to be believed and listened to behind us when we are talking about God because it is all about God and not about us; it is OK to present ourselves as an example of what we are talking about, but we shouldn’t be the main topic (especially not in our own minds.)

I have been “in charge” for a good part of my career, and now that I am approaching the age where social security is going to be more of an income producer than a salary reducer, I feel that even if I am not in charge, my experience is useful. As such, I will offer my advice now and then, especially when it is asked for.

BTW…your opinion may be of great intrinsic value, but it has no perceived value at all until someone asks for it.

What I have learned from being in management is that just because someone thinks they have a great idea, even if it is a great idea, it may not be appropriate to the situation. In many cases, the person offering the advice is not aware of all the factors, so even when what they offer is good it will not work because of things they are unaware of. Even so, often people will become upset or angry when they offer their advice and it is not taken. That is pridefulness, and actually disrespectful to the person who has to make the decision.

Yeshua said that we should always respect those in charge because God put them there. Even when the person in charge is a total jerk, and every good and appropriate piece of advice you give is ignored, it is that person’s responsibility to make the final decision. So, if you give really good advice and he or she ignores it, just wait. Sooner or later things that go around will come around, and sometimes God, in His infinite mercy, will actually let us see that happen.

Most of the time we don’t see it, but we can trust in the Lord that it will happen. Just like I talked about yesterday, everyone gets their comeuppance, good or bad.

This holds true when we give advice about salvation and talk about the Lord. We have formed our beliefs, and we have offered them to people to help that person come to the truth. After we have had our say, we wait to see if the seed of salvation is absorbed by good soil, or if it has no more effect than shouting into the wind.

Now comes the hard part- being totally ignored, maybe even having our beliefs insulted, and not being offended. We can be a little miffed if we are insulted, and if so, there is nothing wrong with gently saying, “I allow you to believe what you want to without insulting you, and if you can’t be as respectful to me as I have been to you, then I don’t want to talk to you anymore about this.” Let’s assume that we are talking with someone who is not insulting, just not accepting what we say as valid for them. It’s hard to see someone rush headlong into what we know, absolutely, is death and eternal suffering. It is much, much harder when it is someone we love or care about. But we have to hold firm; we have to respect their right to decide for themselves, and we have to show them in our compassionate reply that we are not Bible-thumpers who can only preach fire and brimstone. We need to say, gently, lovingly and painfully (without trying to lay some guilt trip on them) that we respect their right to choose, and we hope they don’t mind too much if we continue to pray for them.

I usually like to include in my discussion, somewhere, that I know why I believe what I do, but can they tell me why they believe what they do, and they cannot say it is because that’s what they’ve been told or “just because”- those are not acceptable reasons.

From years in the sales business I learned the best way to make someone change their mind is not to point out where they are wrong, but simply to get them to question themselves. People only believe half of what you tell them, but they believe 100% of what they say. When we ask the right questions, and they realize they don’t have a “real” answer, they start to doubt themselves. Questioning ourselves is the first step to coming to the truth. If what we believe stands up to our own cross-examination, we are standing on a solid foundation. If we can’t answer our own questions with certainty, then we need to re-evaluate what we believe.

It is hard to see those we love and care about walk headlong to destruction, smiling and joking all the way to the end of the cliff, along with all the other Lemmings. It hurts, and we just want to smack ’em upside their head…but we can’t. It won’t do any good to kick against the goads (as Yeshua said), or throw pearls before swine (He said that, too.) All we can do is make them question themselves, offer the answers we know are true, and let them decide what they will believe.  Oh, I almost forgot- we need to show them what we are talking about by demonstrating it in our life. It’s one thing to talk the talk, but if we don’t walk the walk they will not see any reason to change. It has to be “Do as I say, and watch me do as I say” or it means nothing. No one will go to a restaurant you recommend if you say you would never eat there, right?

I think I have come to the place I didn’t know where I was heading to when I started writing this morning.

Here is my “A-B-C’s” for missionary work:

A– form your belief system;

B– share your beliefs and why you believe, respectfully understanding everyone has a right to make their own choice; and

C– humbly allow others to ignore you, but continue to pray for them and let them see your belief system at work in you.

I think that’s all we need; at least, it’s a good start. Don’t you think so?

 

 

 

 

 

 

Still Crazy After All These Years

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Yes, Mr. Simon, I am also guilty of suffering from this condition.

I have been a “Believer” for nearly 18 years. My testimony is available for you to see from when I was “newly reborn” on the About Steven page of this blog. I have read the Bible dozens of times, been involved in Ministry leadership, been on a Council (twice), and acted as Rabbi-Pro-Tem for about a year and a half. I also have a Certificate of Messianic Studies.

And after all that, I am still the same jerk I was before I was saved. I am just a saved jerk.

Why this confession? Last night I had a dream (oh- how I hate dreams sometimes!) and in it I had said something that hurt another person. It wasn’t a break-down-and-cry hurt I caused, it was just the truth spoken truthfully in a way that cut to the bone. I don’t know what I said, but I remember I was justifying and apologizing at the same time, which in real life can’t be done. I have often stated that I am passionate about my beliefs and opinions.

Passionate=discompassionate. At least, in my case.

Recently I have been reading in Shaul’s letters to the Philippians and Ephesians, and realized that passionate discourse doesn’t cut it if it is cutting to someone else. I think I have good ideas, and I am usually ahead of the crowd in meetings when we are discussing how to handle a situation. What I mean is, I will make a suggestion that is straight to the point, without sugar-coating it, and usually it comes across so straight-forward that people don’t understand it because,well, people don’t want to hear truths: they want to hear roses and serenity and everyone loves everyone else, and my answer would have to be, “World Peace!” Then, after about 10 minutes, someone else will say the same thing; it will be “smoothed out” and presented in a tactful and polite manner, and everyone will say, “Ooh- what a good idea.” My wife, Donna, has been with me during some of these meetings. She will look at me and I will look at her and we just smile. Thank God I have gotten to the point where I no longer really need (although I do like) the accolades for having “the idea.”

In any event, it’s nearly two decades later and I am still talking with my New Yorker attitude (Oh yeah? What’s it to ya?) and I should know better. I should know that we are to deal with each other with loving kindness and compassion. That we should think of the other person’s feelings before we think of our own. That we should be forgiving not just in what others have done to us, but in how we treat others who don’t really deserve to be treated nicely. Proverbs says to treat your enemy nicely- to give him food and water and it will be like pouring hot coals on his head. In other words, the enemy will be so surprised that he may stop to think about wanting to be an enemy any more.

They say you can catch more flies with honey than with vinegar. That may be true, but who wants a bunch of flies hanging around? I would rather get a zapper and listen to them fry.

There, you see? I still think the way I used to, I still talk (less but too much like) the way I used to, and I still have those jokes in my head that got me in so much trouble when I was younger. It’s all still there.

I have prayed and prayed, and asked the Lord to excise the bad parts of my brain that make me think thoughts that aren’t proper, or look at people more like produce than images of God, and I asked Him, over and over, why he won’t just make it all go away. I told the Lord I want to give it up to Him: Please, take it!.

A few years ago he answered me. He said, “It doesn’t work that way.” And I knew what He meant. He was telling me that I need to learn to surrender to the Ruach, to learn to draw on it rather than allow my own thoughts and desires to rule what I say and think and do. And the reason why was because if God was to simply take away the parts I don’t want, how would I ever learn to rely on His Spirit for strength. And when the Day of Judgement comes, and the Tribulations are here, I will need to draw on the strength of the Spirit to survive. My life, and yours, should be Boot Camp for the End Days.

Shaul said that when he is weak, then he is strong. That’s because in our weakness God’s strength is made manifest. It’s another one of those spiritual truths that non-spiritual people think to be foolish: it is my weakness that makes me strong. Not because I am strong, but because God is all-powerful, and when I get out of His way (i.e., die to self) then through me He can do remarkable things.

When I am strong, God cannot do as much.

I am getting weaker, I see it, but like losing weight it is slow to work, and quick to fail. I can gain 3 pounds in a sitting, and it will take three weeks to lose it, only to get it back again. I just can’t seem to get it to pick up speed and keep going down.

I have the same problem with dying to self. I can do it sometimes, but I keep making these stinking lousy recoveries!

How’s your spiritual health? Are you dead to the world and alive and kicking in the Lord? If you are, Hallelujah for you! Really. There is great encouragement in seeing people who have been successful in allowing the Ruach HaKodesh (Holy Spirit) to fill them. It reminds me that there is still a prize to be won.

If you, like me, are not yet in that crowd, don’t despair. I really am not dissatisfied with myself, I am just impatient. I can find solace in knowing that God will not give me more than I can handle, and that His timing is perfect. And, I trust Him more than I do myself to know when the timing is right. In the meantime, I will keep running the good race and doing what I can.

I may be a jerk, but I am a saved jerk. As we read in Psalm 84, one day in the tent of the Lord is better than a thousand days elsewhere.  Even the court jester of old got to live in the castle, so I will be happy in my salvation and grateful to God for whatever improvements I make. Because, when it comes down to it, every step closer to God is worth whatever it takes to get there.

If I take three steps closer to God, then backslide for two of them, I am still one step closer. And if the rest of my life ends up as just one step closer, I will be very happy. So should you.

The Lone Ranger, the Bible and Fruit

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Remember the Lone Ranger? He stood for right and justice in a world where it was not always found. He travelled all over, and helped those who sought out what he stood for- righteousness, fair treatment, justice, and also compassion, forgiveness and tolerance (his best friend was a Native American at a time when they were not accepted in society.)

I often think of him when I think of the Gospel verse about the man who approached Yeshua and said he wanted to follow Him. Yeshua told him that the fox has it’s hole and the bird has its nest, but the Son of Man doesn’t even have a rock upon which to lay His head. In other words, there is no rest, no place of comfort, no vacation spot for Yeshua during His time on Earth- He is to wander and expose Himself and the B’rit Chadashah (Good News) to everyone He can.

Like the Lone Ranger, Yeshua travelled around, looking for those in the dark seeking light, spreading love, compassion and tolerance (not as we mean tolerance today. Today it means allowing others to sin while you say it’s OK. Yeshua’s tolerance is the kind that lets you hate the sin but love the sinner.) And all in a world and a society sadly lacking those things. He didn’t stay in any one place for long, and although He did have places He revisited He was always on the move.

There is another thing that I think of when I think of the Lone Ranger. This may seem a little far-fetched (actually, really far-fetched) but I also think of pruning a vine. Yeah, I know- Huh??  The Lone Ranger and a vine?

Yes, the Lone Ranger and a vine. And the Bible, too! When a vine is fruitful and produces a lot of good fruit, what do you do with it? That’s right- you prune it, and replant it so that it becomes a bigger vine, producing more fruit. The Lone Ranger was a fruitful vine, producing justice and compassion, and he was transplanted every time he finished cleaning up the bad guys. Yeshua was a fruitful vine, also. Probably the most fruitful vine there ever was!

I can see it now: a desert town, the bad guys taking over and misleading the residents, teaching them traditions over the word of God, using unfair weights and tithing little but taking everyone else’s tithes for themselves. In rides Yeshua, with His trusty companion, Torah. He tells the truth, He shines light on the darkness and leads some of the people back to God. He does away with the wrong teaching by teaching what God really wants, then He leaves and goes to find more darkness. Hiyo, Righteousness…away!!!

Well, maybe not.

There is a lesson here, somewhere. I believe that lesson is if you want to be a fruitful vine, which (by the way) we should all want to be, you need to be prepared to be pruned. You will never realize the fullness of your gifts from God or the fullness of your influence on others for God if you stay in one place. That may not mean moving around geographically, so much as spiritually. We can grow in spiritual maturity and, thereby, produce more fruit without having to renew our passport. On the other hand, we may need to physically relocate, or travel. Maybe go on a trip to some Third World country to do missionary work, maybe just go down the road to help in a homeless shelter. Maybe just go to your place of worship more often to intermingle and edify those there that need help.

The fruitful vine is pruned so that it will be able to do more. Pruning is not fun- you are cut away from your roots, replanted in a new place and you need to grow new roots. You need to start all over again, and all you have going for you is the strength you took with you. You are dependant on the gardener to provide you with good soil, water and protection from the elements until you have put out strong roots. Once you have, and you produce fruit again, you will be allowed to stay there and grow. At some time, not by your choosing, the gardener will prune you, again, and it starts all over.

This doesn’t sound like fun. And, in many ways, it isn’t. When you are working for God, you can never settle into a comfort zone. At least, not for long. As long as you are producing fruit, you need to understand that you will be pruned. Maybe that’s why Yeshua said  we need to pick up our own execution stake and follow Him. As long as we are with Yeshua we will be against the World, which is a cursed and unrighteous place. The good we do is the water for our soul, the light in the darkness we bring is the fruit we provide, and the word of God is the soil we are planted in, which nourishes us.

Let’s all try to be a Lone Ranger for God, a fruitful vine, a person who brings righteousness and justice to those that seek it. Also, let’s all be prepared to be pruned, and willingly go where God leads us to do His work.

It won’t be easy, but the rewards will be greater than anything you can imagine.

Here Come Da Judge!!!

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I have to start my day with the newspaper. Not the news, mind you- that is always the same, always bad, and useless to me. I like the Crossword, the Word Jumble and Cryptograms.  This morning the Scram-Lets (you unscramble words, pull out the specified letters and then unscramble them to complete a corny statement) had the statement,”Our days are happier when we give people a bit of our heart rather than a piece of our mind.”

It reminded me of a silly joke:

A man got a flat tire and was in front of an asylum for the insane, changing the tire. One of the inmates was standing at the fence watching as the man took off the bad tire and put the lug nuts in the hubcap. After putting on the spare tire, he reached for the hubcap and accidentally knocked it, sending all the lug nuts down a drain. He sat, dejected, not knowing what to do. That’s when the inmate said, “Hey, Pal- why not take one lug nut off each of the other three tires and use them for the spare, since you can safely drive with three lug nuts. As soon as you come to an auto store you can buy 4 lug nuts to replace the missing ones.”

The man was amazed, and said, “That’s a great idea! What are you doing in there?”  The inmate answered,”Hey, I may be crazy but I’m not stupid!”

So, nu? What do these two things have in common, and why the reference to Sammy Davis, Jr.’s well-known schtick from Laugh-In?

It’s all about judging people. The Manual tells us not to judge, lest we ourselves will be judged, but it also tells us that we will judge the nations. Seems sort of contradictory, doesn’t it? Don’t judge others but judge the nations?

In fact, it is not contradictory, but edifying. Saying we are not to judge others lest we be judged is telling us that the way we judge people is how we, ourselves, will be judged by God. That means think about what you are thinking about! By careful to observe, make sure you have facts and witnesses that are trustworthy, and alway, always, always use mercy when coming to a decision. Just the same way that God judges us.

The Scram-Lets statement shows mercy and restraint, allowing love and compassion to intercede where prideful judgement may be starting to rear it’s ugly head. And the story about the man with the flat tire shows that we can’t tell about a person simply by their environment, or what their situation may be at that time. People in jail for committing a crime may have done T’Shuvah and are now ready to be useful and good citizens. People who have had drug problems, or friends who have hurt us, may have cleaned themselves up, asked for forgiveness and turned from hurtful ways.

I am not saying forgive everyone and trust them again, Forgiveness is something we are commanded to do, but trust needs to be earned. If someone stole from me, and asked forgiveness, I may allow them back into my life, but I won’t leave them alone in my house. There is a difference between being a compassionate and forgiving person, and being an idiot. As Scotty said in Star Trek all those years ago, “Fool me once, shame on you. Fool me twice, shame on me!”

To judge the nations we need to start small, so let’s start with ourselves. Judge how you judge. Look at yourself, try as best you can to be honest and impartial, and determine if you judge based on what you see and hear, or how you react to the situation. Make sure you remove that log from your eye, first. If someone does something that you find personally disgusting, are they already guilty? Maybe they are; however, that determination should not be from your personal feelings but from the facts. I have been at the wrong end of what I called a “Kangaroo Court”, where I was actually told I might be written up at work for sexual harassment. I asked about the facts, and was told that the HR Department had done a thorough investigation. I asked how could they say that, since no one asked me about it? I thought a thorough investigation meant asking all parties involved, especially the one accused. Seems that all they needed was someone to complain and a complete statement, and that’s all it took for the accused to be found guilty.

(For the record, the witness never even made a formal complaint or wrote a statement. In fact, what happened was someone in the cafeteria, who didn’t even work for the company, was listening to another conversation and thought they heard my name mentioned by the other people who were talking. They thought they heard them relate a joke I had supposedly told and the eavesdropper/complainer thought that someone could have thought that joke might be unacceptable. That was my terrible crime. And the entire process didn’t even meet the company’s standards and practices outlined in their own Personnel Manual. It all boiled down to nothing, other than the HR Director having so little useful work that she had to fly off the handle and over-react, hoping she had a nice, juicy sexual harassment case to process.)

The Bible tells us that we need at least two witnesses. This is in relation to capital crimes, but I think it is a good rule for any time one person is claiming a wrong against another person. Of course, there aren’t always going to be witnesses, which is why it is so important for us to learn how to judge rightly, or maybe I should say, righteously.

Practice judging now. Don’t worry about opportunities- they are everywhere. When you see a homeless person, what’s your first thought? Well, stifle it. Think about why that person may be homeless. When you see someone sick or ailing, do you think how horrible it must be to have to go through that, or are you only hoping they don’t come anywhere near you? When you hear about someone in the news or on TV doing something wrong, do you judge against the entire class of people they belong to (i.e., all athletes, all actors, all politicians, etc?)

We have plenty of opportunities to learn how to judge, to learn to restrain our initial emotional reactions and allow our thoughts and reason to take charge. We do need to go with our “gut” on occasions, but overall it is our compassion, our forgiveness, and the rules and examples set for us by God and Yeshua that we should turn to when judging others.

When Messiah returns to take charge of the world, He will set up His court and assign those who will judge the nations. Do you want to be one of those? Then practice now so that you will be ready and worthy of that title.

Here come da judges!! Here come da judges!!