Tag: curses

Parashah Re’eh (Behold) Deuteronomy 11:26 – 16:17

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With this parashah we leave the First Discourse of Moses, the historical discourse,  and come into the Second Discourse of this book, which is the Rehearsal of the Code. Essentially, Moses reviews (as is pretty much what D’varim is- a review of all that has happened since leaving Egypt) the laws that God has given to the Israelites. These laws deal with religious institution and worship (although God doesn’t have any religion), criminal law, domestic life and concludes with tithing, first fruits and accompanying prayers.

The very first thing that God tells the people in this Parashah is that they have a choice, the freedom to choose for themselves, individually and corporately, whether or not they will obey the laws given to them. Obedience will bring blessings, and disobedience will bring curses. Seems easy enough, doesn’t it?

BTW…God doesn’t do bad things to people, but He does allow bad things to happen to those who reject His kippah (covering) of protection. God’s curses are not evil intentions designed to hurt us; those curses are actually self-inflicted. They are the direct result of “walking away” from God, which means leaving the protection He offers us from the world.

The world is a cursed place, full of evil and godlessness. When we obey God, it is like walking under an umbrella during a thunderstorm: we are protected from that which is all around us. Sure, our feet get wet, maybe from the knees down our pants are soaked, but overall we are not drenched by the rains. However, when we reject God’s laws, we are stepping away from the umbrella and showing that (to coin a phrase) we don’t have enough sense to get out of the rain.

The blessings are active actions, things God does on purpose to help and protect us. The curses are passive actions, things that happen to us when God is not protecting us. And it isn’t His choice to not protect us- we are the ones who choose to reject His protection.

Some may say, “Oh, yeah? Well, we aren’t really free, we don’t really have a choice because if we want the protection we have to do as God says.” That’s right- you do have to obey God to be protected. But the world has rules, too. Their rules are ones where you must conform, you must “take the mark” to be able to fit in with everyone else, and the world is not compassionate or understanding. If you screw up in the world, you’re dead meat.

God, however, is not like the world. If we should stumble and fall, He will move to cover us when we reach out to Him. He will bring the umbrella to where we are, lift us up, and let us come back under His protection. He will clean off the mud and the dirt and we will be able to keep walking with Him. Even when we totally walk away, we are always welcomed back when we realize our mistake and ask for His forgiveness and for His protection.

That ain’t happening in the real world.

So, yes- we do have a choice. As Yeshua said, we are all slaves to something, either to God or to sin. We choose, we decide, and we need to remember that to choose God is to choose a way that will  have us walking separately from the rest of the world, but under His kippah. If we choose the world, we will be uncovered in the storm. The problem is that once you get soaking wet, you don’t feel the rain anymore so you think you are OK. That’s how sin stays in our lives, and multiplies, until we get so soaked in disgusting things that the stench is no longer noticeable.

We do have a choice, we do have free will, and we do have the exact same options that the Israelites had some 3,500 years ago: we can choose blessings or curses, we can choose to obey or reject, we can choose life or death. And when we choose God, we choose His laws as He gave them- that means living within the rules of the Torah. The whole Torah, not just the parts we like.

The world will make you live with your choice, and God will always let you change your mind, either for the good or for the bad. His gift of blessings and salvation is irrevocable. That means it will not be taken back, but that doesn’t mean we can’t throw it away.

The choice is yours, so choose well and remember this: whichever choice you make, the longer you stay with it, the easier it becomes to stay with it.

Those that have ears, let them hear.

Parashah Balak Numbers 22:2 – 36

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Here we have one of the more celebrated stories of the Bible. I expect most readers know the story: Balak, the king of the Moabites, calls upon Balaam, who is a well-known sorcerer and diviner, to curse the Israelites so as to protect Balak’s kingdom. Balaam, however, is also a prophet of the true God, Adonai, and at first he properly requests of Adonai what he should do. God tells Balaam that the people are His people and blessed, and that he (Balaam) is not to curse them or go with the king’s envoy. This is the first word that God gives to Balaam, but Balak is insistent and sends another envoy to Balaam, promising him even more riches than at first. This time Balaam asks God again, which he really shouldn’t have done since God is the same today, yesterday and tomorrow. If these are God’s people, which God said they were, then they will always be God’s people until God, Himself, says they aren’t (do you hear that, Replacement Theologists?)

So Balaam is told that if he is summoned to the king he can go. Balaam goes, but in his heart he intends to do as the king asks. On the way God sends an angel to keep Balaam from getting to his destination and Balaam is blind to the angel’s intervention. His ass, however, is not and purposefully leaves the road to avoid the angel standing in the way. Balaam, not understanding what is happening, is angry at the beast and beats her. This happens two more times: the second time to move out of the way the ass crushes Balaam’s leg against a stone wall and gets beaten, and the third time because the angel is in such a narrow place there is no way to go around, the ass just drops to the ground and refuses to move. This time as Balaam starts to beat the animal with his staff, she looks up at him and speaks to him, asking why he was treating her so badly.

Remarkably, Balaam seems to take this miraculous event in stride and, maybe because he was so angry he doesn’t even realize he is talking with his ass, he simply answers the ass back. The ass is quite well spoken, and points out to Balaam that she has been his ride for many years and never before was so obstinate, and he cools down enough to realize she is right. Just as this happens God allows Balaam to see what the ass has been seeing- an angel with drawn sword standing just out of reach, ready to kill him. The angel told Balaam that he knew Balaam was going to do what he had been told not to do, and if it hadn’t been for the animal moving out of the way these three times, Balaam would already be dead and the ass would be alive.

Balaam confesses his sin and is ready to return, when the angel tells him to continue but say only what God tells him to say, resulting in some of the most beautiful blessings and poetry of the entire Bible. In fact, one of the blessings is sung every Shabbat when we sing the Mah Tovu.

After blessing Israel three times, in accordance with what God tells Balaam to say, Balak is understandably upset with Balaam, doesn’t pay him a red penny ( or silver shekel, as the case may be) and sends him back to his own home. Before he goes, however, Balaam has a prophecy of destruction for each of the different kings gathered there with Balak.

Balaam was a very important man, revered, feared and sought after. He was a bit of a conundrum, too, in that although he is generally renown within the Rabbinical circles as an evil man, he knew God, was able to talk with God, and was used by God. He was not totally a pagan, yet he worked with pagans and performed pagan rituals.

I liken him to many people today who think they can pick and choose what they want, and think God will just go along with them. Buffet Believers, I call them; they are willing to enthusiastically worship God by obeying those laws and regulations that please them, but if there is something they don’t like, well, that particular requirement isn’t needed. It is only for men, or for women, or for Jews, or is outdated and no longer valid, or maybe it isn’t really a sin, at least it shouldn’t be, yadda-yadda-yadda. In other words, they love what they love and what they don’t want to do, isn’t required. Buffet Believers- take what you like, leave what you don’t.

Sorry to bust your bubble, but everything on God’s table is good for you: you don’t need to worry about there being any gluten-free foods, there ain’t no substitute sugar or decaf coffee; it is all real, it is all good for you, and it is all required.

Balaam though he could fool God, and he almost lost his life trying to. There are many like this throughout the Bible. In Jeremiah and Ezekiel God, in visions, shows these prophets important men in secret rooms doing sinful things and thinking that God doesn’t know about it. God knows: believe me, He knows. So when Balaam’s ass saw the angel and turned aside, did Balaam think this strange? After all, the ass was correct when she said she had never done anything like this before, so why didn’t Balaam stop and think about what is happening? How often do each of us, in the midst of doing something we are (pardon the expression) hell-bent on getting done, stubbornly refuse to see what is happening around and to us while we are rushing forward to our goal? Balaam was thinking only of the riches he was to receive, and as such was blind to not just the angel of God, but even to the actions of his trusted and life-long friend who was actually saving his life!

Have you an experience that is similar? Have you ever found yourself to be so stubbornly obsessed by something you want, even though in your heart you know it may not be right, that you rush headlong into a brick wall, all the time cursing and hurting those who love you and are trying to stop you from hurting yourself?

I have. If you think you haven’t, well, if you haven’t that is great. But I think you are fooling yourself; it is almost a basic aspect of human nature that we sometimes (oftentimes?) do that which is bad for us, and I’ll bet that most everyone reading this right now can say they have done something like what Balaam did.

I believe that God is in charge of everything and in control of everything, but that doesn’t mean He does control everything. Sometimes He lets us do our own thing, and sometimes He intervenes. If you are finding that your friends, family, workmates, anyone is “in your way” and trying to stop you from doing something you really want to, maybe, just maybe, you should stop for a second and think about it. Maybe you are rushing headlong into something that is not good for you but you can’t see the angel in the road ahead of you. Maybe you should take a short break: smoking lamp is lit so light ’em if you got ’em, and rethink what you want to accomplish. You may be on the right path; but, if there are people that you have known and trusted and these people are leading you off the path you are on, you need to stop dead in your tracks and listen to them.

You should always be willing to listen to others because you never know who God will use to help you.

Even if the one you are listening to is an ass.

God’s Curses aren’t Really from Him

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I just finished reading one of my favorite chapters from Torah- D’varim 28 (Deuteronomy). This is the chapter where Moshe tells the people about the blessings they will receive from God for obedience, and the curses they will receive for disobedience.

The blessings are about 1/3 the number of curses. This is not unusual for a covenant: if you read the covenants and warnings throughout the Tanakh, the promises of a blessing for keeping with the conditions of the covenant are nearly always followed by the promises of being cursed for violating the covenant. Except for the unconditional covenants, God tells us what blessings He will give when we obey and, if we don’t obey, how He will send terrible curses upon us.

But does God really “send” terrible curses?

Is the world a blessed place, or a cursed place? That’s the basis for my thoughts today. We are told the world was cursed from the original sin of Adam and Eve, and later in the Bible we are also told that the Enemy was thrown to Earth (not to Sheol, but to Earth), that he is the Prince of the Air (the world, not the underground) and that he is/will be given dominion over the world for a period of time.

In the Bible God often describes His desire to protect His people, Yeshua wanted to gather them like a mother hen gathers her young (under her wings for protection), and David often talked about God’s protection as being under His wings.

The Hebrew word “kaphar” means to cover, from which we get the word “kippah”, which is the covering men wear (yarmulka). It is also the way God protects us from the sinful and cursed world. When we are under God’s protective kaphar we do not suffer all the ills of the fallen and cursed world. The way we stay under God’s kaphar is the same way we stay under an umbrella someone is holding in the rain: we walk alongside that person.

When we wander off we are exposed to the world. We have lost our shield, and the curses that are in the world fall on us like an avalanche. We are especially susceptible, I think, because we are not ennured to the dreck (filth) and so the curses seem worse to the clean (formerly clean, that is) than to those who have been dirty for a long time.

That’s how God curses- passively. Whereas humans will actively try to hurt one another, God actively loves and protects us. When we reject His protection by doing what we want to do instead of what He tells us to do, we literally walk away from His covering, which leaves us totally exposed to the world. We are under an umbrella of protection, a kaphar of love and peacefulness, yet we choose to go out into the pouring rain, to chance the lightning, to get wet and cold. Why? Because we’re stupid! Duh!

God will allow us to do as we want. He sends prophets and signs to us, all the time, yes: even today there are signs and prophets, of a sort, to warn us to follow correctly. They remind us of His desire to protect us and save us from ourselves, but it rarely works. Really- it is rare. The number of people who follow God’s laws and commandments is exceptionally small. I’m not talking about the ones that say they do, I am talking about the ones that do. God told Elijah that 7,000 hadn’t bowed the knee to Baal; 7,000 out of how many people living in the Northern kingdom (Israel, or Shomron) at that time? Hundreds of thousands? Maybe over a million? And only 7,000 were faithful.

Yeshua said that many are called but few are chosen (I just did a blog on this last week- use the Search button at the bottom of the page to find it), and also that we must take the road less traveled. How many Jews are there in the world? Usually we number about 4/10 of 1 percent. And there are possibly 250,000 Messianic Believers? I looked at a website that said of all the Christians in the world, the “other” category (not Catholic, Protestant or Orthodox) represent about 2.2%. Of course, you can’t (and shouldn’t) believe anything you read on the Internet, but these numbers are not too far away from what I have heard from other sources. Those that choose God, and ‘walk the walk’, are very few.

The blessings God has for us are beyond our ability to count; in fact, they are beyond our ability to understand! How can such a powerful and awesome entity be so loving and compassionate to those that constantly accept His goodness and mercy, then bite His hand and turn against Him in a heartbeat. Yet, after our own folly and hedonistic desires cause us to hit rock bottom, when we call to Him for help He listens and brings us up from the depth of Sheol, a place we went to intentionally. And not just once, but over and over and over. Seventy times seven times. How can any human understand that? I can’t.

God’s curses are terrible, indeed, but they aren’t so much from Him as they are already here. God protects us from the curses, and when we reject Him we are, in truth, cursing ourselves. God passively, and sadly, watches us walk into the arms of the Enemy.

God’s way is not easy: it separates us from the world and, thereby, makes us an enemy of the world, whereas the real Enemy makes himself out to be a friend to the world. If you are of the world, you cannot be of God. That’s just the way it is, so when we choose the world, we lose the protective covering that God gives us. That’s why I say we really curse ourselves; God, being who He is, simply tells us that He is causing it because, uh…, well…you know something? I really don’t know why He takes the blame for it! Why would God say He will send curses our way when the curses are already here, and it is our choice to live with them?

Maybe because he is in charge of everything, and just like a good leader, he realizes that whatever happens on His watch is His responsibility?

Again, I don’t know. I never said I had all the answers, and if you think you know the answer to this question of why God takes the blame for curses we endure when we walk away from Him, please share it. Perhaps this is a question we can’t ever answer, and perhaps someone reading this has been given the answer. If you think you know why, please let us know.

The bottom line is that there are blessings for us, and there are curses, too. The blessings come from God, and the curses are already here, crouching at our door like a lion. The way we master sin is to stay away from it.

Stay under the kaphar of God. It isn’t easy walking alongside someone holding an umbrella, and often you get a smattering of the rain when you start to stray too far away or the person changes direction quickly. You need to be vigilant, every moment, and stay focused on where the person is going.

Sounds exactly like what the Bible tells us about following the Lord, doesn’t it?

To Do Things Right, It Must Be From God

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Real simple: nothing of this world is righteous. The world is a cursed place, and therefor all that is of the world is born cursed.

We are a cursed species, and therefor what we create, perform and desire is from a cursed and sinful mentality.

Ouch! Have some more coffee, Steve, or maybe have less! What a way to start the morning.

Well, it is a rather stark and unhappy realization, but it is true. The Bible tells us the world was cursed, the Enemy was not thrown into Sheol but thrown down to the Earth, and we are told he is the Prince of the Air.

If the world is cursed, we are cursed, and the Enemy rules on Earth, what hope is there for us to do anything right?

My hope is in the Lord, He is my light and my salvation. David knew that some 2,800 years ago. And he was right, of course.

If we want to do something that is holy and righteous, we need it to stem not from us but from God. That comes from the Ruach HaKodesh, the Holy Spirit, that indwells us when we accept Yeshua as our Messiah and ask for God’s forgiveness through Yeshua.

I believe that God will forgive anyone who asks with a broken spirit and contrite heart, even if they are not a confirmed “Believer”. Why? Because that’s how God rolls- He loves all His children, and we are all His children, so He is willing to forgive. He tells us so in so many ways throughout the Tanakh.

But to receive the Holy Spirit we need to do more than be repentant- we need to do T’Shuvah (turn from sin) and accept the gift of Grace that is Yeshua Ha Mashiach. Then we can receive the Ruach and with the spirit of God inside us, we are able to overcome the cursed world, and our own sinful nature. It isn’t easy, but it is possible. Greater is that which is in me that that which is in the world.

I offer this simple thought this morning, which I also believe to be a simple truth: nothing that is from the world (flesh) is of God, and anything of God overcomes everything that is of the world.

The downside is when you do what is right in God’s eyes, the world rejects and hates you. Here’s the $64,000 question: who are you going to please? The world, which offers some immediate pleasures that result in separation from God and eternal suffering, or God, who offers peace, forgiveness and eternity in Paradise?

Ooh, that’s a tough one…how much time to I get to decide? You get until your last breath; do you know when that will be?

As you go forth today think of what I am saying, and see the world for what it is. It is God’s creation, it is beautiful and wondrous, and it is our home. It was created perfectly for us to live in, and we were given dominion over it.

And that’s where it got screwed up. When mankind was made manager the whole business went down the toilet.

Luckily, God is as good a plumber as anything else, and he provided the ultimate Rotor Rooter man- Yeshua. Yeshua went into the toilet, lived in it, overcame it, and emerged smelling like a rose. And He is standing there, plunger in hand, waiting for everyone else to grab hold and get pulled out.

After I die I will be pulled out of the toilet, not flushed down with what is all around me. And I will spend eternity with God and Yeshua.

You have a choice- get flushed down the toilet or call Rooter Rooter.

Parashah Ki Tavo (When You Come)

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This parasha continues with the commandments regarding how the people are to behave when they enter the Land (ha Eretz). It tells them to write the entire Torah on plastered rocks and to stand, 6 tribes on one mountain and the other 6 on another one, and pronounce the blessings and curses that the people are subject to while in the Land. Chapters 28 and 29 specify, in somewhat graphic detail, the blessings for obedience and the curses (this is where it gets graphic) for rejecting the laws, thereby rejecting God.

But does God really curse us? God is good, all the time! We hear that often during services, and it is in the Manual, too. We also hear that God is the same: yesterday, today and tomorrow. Totally dependable. Loving and compassionate. Patient and forgiving; in fact, more than just willing to forgive, He wants to forgive!

We know God will judge, but we also know His judgments are infused with mercy.

However, He is God, and will do whatever He wants to do, however He wants to do it. We trust, and we should, that what He does is just and holy. God is loving, fair, merciful and compassionate, and he wants us to have only the best there is.

So, nu? With all that going for Him, why would He curse us just because we want to do our own thing? He gave us free will, right? He lets us make our own decisions, right? So, if we decide to ignore some, or all, of His rules why be so vengeful and nasty? I mean, c’mon, God- live, and let live. You go your way and I’ll go my way. No need to be all “up-in-my-face” about it. I’ll leave you alone and you leave me alone. Okay?

Actually…that is exactly what he does.

Remember that the world is a cursed place. It was cursed with the sin that Adam and Eve committed, and has remained cursed. In fact, Satan was thrown not to Sheol (hell), but to Earth. If you sometimes think it is hell on Earth, well- you’re right! It is.

God’s blessings are a kippur, or covering. It is the umbrella that protects us from the raining down curses that we must endure while we live in this world. We have the Day of Atonement, Yom Kippur, coming soon. Kippur means covering, and that is really what atonement does for us: when we atone before God, when we do T’Shuvah and (literally) turn from our sins, He covers us with His protection from the world, i.e., blessings. You see, things start off lousy- we are born into sin, with a sinful nature (Yetzer Hara) and into a sinful, cursed world. The wonderful things that happen to us are the exception, not the rule. Those exceptions happen because God covers us with His blessings. Yeshua said He wished He could cover Yerushalayim (Jerusalem) like a mother hen covers her chicks under her wings. Often, David used the term “under the wings”, an image of being covered and protected, in his psalms about how God cares for us.

We are given free will, and we can do whatever we want regarding the laws and commandments God has ordered us to obey. But we need to be ready for the consequences.

Does God curse us? I say no, because he doesn’t need to. We start off cursed, in a cursed world. God wants to cover us, to give us His Kippur, and we can choose to go to Him and stand under His protection, or we can choose to say, “Thanks, but no thanks” and stand alone, unprotected in the midst of tsouris.

I think many people just don’t like being told what to do; yes, we are sheep easily led astray. But we are also stiff-necked and stubborn, prideful and egocentric. The way we are easily led astray is that anyone who promises us hedonistic pleasures and autonomy will have a following more numerous than the grains of sand on all the beaches in the world. What God tells us to do is for our best interest and will lead to Eternal pleasure, but (sadly) we prefer to do what feels good now and ignore the Eternal consequences. We like to be “eased” into obedience, but that is not how it works with the Lord. He doesn’t ask, and He doesn’t need to ask, just like when I was a Lieutenant in the Marine Corps I didn’t need to ask an enlisted man to do something. Even the Roman soldier who told Yeshua, by means of servants, that Yeshua did not need to come to his home to cure the sick slave, knew that was true because Yeshua had the authority to do so, wherever He was. God is THE ultimate authority in the Universe. He, and He alone, has the right and the power to enforce telling us what to do. Yes, he could send horrible curses upon us, but he doesn’t use that power- He doesn’t need to. He chooses instead to lovingly, and (I believe from what I read in the Bible) regretfully leave us to our own devices.

People curse each other- we willingly desire that bad things happen to someone else and if we could make it happen, we would. We actively curse each other. God does not actively curse us- His “curses” are passive, in that His curse is the result of us rejecting Him, and thereby throwing off His Kippur from the already cursed world. God doesn’t throw us under the bus- we run into the road and lay down in front of the bus all on our own.

Obey God, believe that Yeshua is the Messiah and accept Him as your Messiah, follow the commandments and you choose life: a life of blessings and an Eternity in the presence of the Almighty. If you prefer to do as you please, reject Yeshua and thereby reject God’s plan of salvation for yourself,  you choose Eternal suffering. You may have one heck of a good life on earth- the sinful know how to get what they want (there’s an interesting parable about that in Luke), but in the end, you are choosing death.

It’s your choice.

 

Parashah Ekev (Because)

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This parashah has so much, as does everything in the D’Var Adonai (Word of the Lord). For instance, it is only 4 1/2 chapters (or so) but within it Moshe orders the people to obey the Lord’s mitzvot and other commandments no less than 9 times. That seems to be important, telling them 9 times to remember to obey the Lord. But do they listen? Noooooooo.

The section I want to talk about today is 8:12-8:20. Moshe warns the people that when they have come into the land, and have all good things, that they are not to forget it is because God made it all possible. He is actually telling them their future. He is warning them that if they become prideful, thinking they have obtained all these wonderful things by their own power and worthiness, then they will forget God and stop following Him. Despite the fact that all these people know it was God who fed them in the desert, gave them water and protected them, even to the point of keeping their clothes from falling apart, yet still they will forget Him and abandon Him if they aren’t careful. And, if and when they do, God will destroy them and throw them out of the land, just as he is doing to the people living there now.

When will we learn? As we know, they did go into the land. They conquered it and took possession, and did (mostly) as God had ordered them to do. And that was because Joshua made sure they kept on track.

After he dies, as we read in Judges (Shof’tim), the people did forget God and throughout that book we are told how people did as they wanted. This is how we are, to this day. Maybe even more so.

Back then there weren’t people saying that everything we see around us, including ourselves, are the result of some mutation or haphazard arrangement of chemicals. Back then there wasn’t a government that said it is illegal to have the Ten Commandments displayed as we enter our courts of law and justice. Back then we would naturally expect that both good and bad things were a result of our worship, unlike today when everything bad that happens is because we are victims of someone else’s wrongdoing, and whatever happens that is good for us is something we deserve and should have.

When are we going to learn? When are we going to humble ourselves and accept that God is in charge? Sure, yeah- we can do things of our own. We can be proud of accomplishments we have. But we need to remember that the gifts and talents we have that allow us to accomplish things are from God. I didn’t give myself an intellect (you could make an argument God didn’t, either), you didn’t give yourself the talent for music, or an ability to draw beautifully, or whatever. God gave these to us, and more often than not, God made it possible for us to discover these gifts and to utilize them.

I think the saddest people are the ones who have gifts they haven’t discovered or had the chance to utilize. We need to remember that it is God who gives the talents and abilities, and it is God who provides. He does, that is, so long as we follow His commandments, mitzvot, regulations and rulings. When we turn from Him, we are cursed.

Not that God curses, so to speak. At least, not as a human curses. When humans curse, they wish bad things on someone. They actively desire and work to make horrible events happen in another person’s life.

Gods curses are passive. The world is a cursed place. God protects us from the cursed environment in which we live. Those are His blessings. He actively makes good things happen. When we disobey and forget (i.e., reject) Him, then the curses fall on us. Not that God makes bad things happen- He just stops protecting us from the world.

Think of Him as a Kippur (covering), like an umbrella. When we follow Him, we are under His protective covering. When we walk away from Him, we are uncovered and the rain of injustice, hatefulness, and everything else that humans do to each other falls directly on our head.

Stay under God’s kippur. Follow His steps and remain under His wings, and you will be blessed. Oh, yes, there will be times when you are doing everything correctly and you will have suffering. I didn’t say God puts us in a bubble- sometimes the winds of misfortune blow so hard the rain gets under the umbrella. That’s no reason to say the umbrella isn’t working anymore! Stay under it, keep walking in His ways, and your life will be more blessed than you can imagine.

Accept Messiah, accept God’s Grace, and follow His laws. That means all His laws- there are no Jewish laws and Christian laws. Whatever God said to do, whether in the front of the Bible or the back, are His laws. God has no religion.

Don’t forget who He is, and who you are ( I believe Isaiah said we were worms. Pretty close.) And above all, remember that whatever you have that is good is from God.

All the bad stuff in your life you can take full credit for.

Shabbat Shalom !!