Tag: death

Bad news is the news

Leave a comment

Doctor to Patient: “I’ve got some bad news, and I’ve got some even worse news.”

Patient: “OK- so, what’s the bad news?”

Doctor: “Your test results are back and you have only 48 hours to live.”

Patient: “Yikes! If that’s the bad news, what could possibly be worse?”

Doctor: “I’ve been trying to reach you since yesterday.”

If you read the newspapers (and if you read this blog, you know that I don’t) it is pretty much all bad news. Death, crime, destruction (both natural and man-made), corruption. All bad news.

Why? The answer is simple: bad news sells. In all fairness, newspapers are not public service announcements, they are a business. And the way a business stays in business is by selling their product in such a way as to make a profit. If bad news sells, then put out bad news.

But why does bad news sell? Ah- as Shakespeare would say (and he did): There’s the rub!

I only wish I knew the answer.

I can guess the answer, and even if I am not correct, 100%, I ‘ll bet I am awfully close…..it’s because people want to feel better about themselves, and they do when they see others in worse condition. We are a competitive species, so we compare ourselves to others in order to see how well we “rate” in the world.

Is my car newer? Is my house bigger? Do I make more money? Am I prettier? Do I turn out more work? Is my grass greener? Is my hair nicer? Are my teeth whiter?

We need to compare ourselves to something, anything, in order to understand ourselves better and to find our place in the world. And here’s the kicker charge, Folks- der ain’t nuttin wrong widdat! It’s who and what we are- if not for a competitive spirit, there would be no progress, no improvement, no growth. It is our need to compare ourselves to others that drives us to improve ourselves and our society.

The question is: to whom should I compare myself?

In my opinion, the problem is that we compare ourselves to the world, to other people, and to what is expected by our society.

You may ask, “Yeah, so? What’s wrong with that?” What’s wrong with that is that people are stupid: self-centered, self-absorbed, hedonistic, and sinful from birth.

The world will do much better when we stop trying to beat out the next guy and just try to be more like the only guy we should emulate: Yeshua ha Mashiach (Jesus).

When we compare ourselves to other people we are working with a bad role model, so even all the wonderful things that have resulted from this competition- improvements in technology, medical care, science, etc.- are good, but came about in spite of ourselves, not because of what we intended.

Oh, yeah- there are many, many things that have improved our lives that were intended to do so, but overall when you start with hedonistic, self-absorbed beings what you get is a drive to be better than the other person for the sake of being better.  What we need is to stop trying to be better than the other person and concentrate on being a better “me.”

The only role model we should be looking to is Yeshua.

I believe when we compare ourselves to what God wants us to be we will have plenty of room for improvement. Don’t you worry about that! And, when we are driven to create, we will create for the betterment of society. And when we are driven to do something, it will be for someone else’s sake and not for our own fame. And when we give to others, it will be without concern for recompense because we will do it to glorify God, not us.

Then, maybe in this idealistic dream of mine, the newspapers will tell of the kitten that was saved, the way people worked together to prevent a tragedy; instead of focusing their report on the death and destruction from an earthquake, they will report that there was an earthquake and this is how people helped each other….

We all need role models, especially the children, because once you get to about 7 or 8 years old, most of what and who you are going to be is already formed. With good role models in our life we can become better people and be role models for others. Eventually the “chametz” (yeast, biblically representing sin) will be removed from the dough instead of the other way around. Shaul (Paul) said only a little chametz can leaven the whole batch of dough (Galatians 5:9) and the dough of this world is pretty well leavened, wouldn’t you say? But for purity, that which we present to the Lord, there must be no chametz in the bread:

Lev. 2:11– Every grain offering you bring to the LORD must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the LORD.

What we present to God, which should be our everyday thoughts, actions and words, should be matzo- unleavened bread worthy of presentation to God.

One of my favorite (and most often repeated) prayers to God is from two of David’s psalms:

Psalm 51:10– Create in me a clean heart, O God, and renew a right spirit within me.

Psalm 19:14– May the words of my mouth and the meditation of my heart be pleasing to you, O LORD, my rock and my redeemer.

These prayers ask God to make me into what I really want to be: matzo presented to Him without chametz.

Forget reading the newspapers- they are full of dreck. Read the Bible, instead. A little Bible every day will work it’s way through you, and make you a better person. Compare yourself to God, to Yeshua, to what they want you to be and forget what the world has to offer you. It is fleeting, it is temporary, it is superficial.

The world is never going to have anything more than a finite effect on you and you on it, but what you do for God is eternal. And what God offers you is eternal, as well.

We all have the God-given right to make our own decisions, and that includes picking the role model we want to emulate. And don’t ever forget- we will all have to answer for who we chose to be like when we come before the Lord.

I suggest you chose well.

Jesus was ……what?

Leave a comment

I mentioned in my last post about Jesus (real name is Yeshua) being a man. I believe that He had to be a flesh-and-blood human being, and I know that many are taught He was God in the flesh, which (by definition) agrees with me about Him being flesh and blood.

But many people state He was and is God. I just can’t accept that, and I thought I should explain why.

To begin with, let me say that I capitalize the “H” when referring to Yeshua in the third party as a form of respect; I capitalize the “G” in God when talking about Elohim, Adonai- the one and only God. If I was talking about any other god, it is (well, as I just did here) with a small “g” instead.

I believe that Yeshua had to be a total human being, but He also had to be of a supernatural birth if, for no other reason, He had to be born outside of the original sin we all carry with us from the womb. He was conceived by the Holy Spirit, but He came from a human egg, matured in the womb as a human does, was born from a human and grew as a human grows. Isaiah 53 says this about the Messiah (bold added by me):

He grew up before him like a tender shoot,  and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished. He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

Isaiah 53 is considered by almost everyone to be purely Messianic. Not about a king, not about a prophet, but about the Messiah. All of the areas where I have bold printed the words indicate, unquestionably, that whomever Isaiah was talking about was human; totally separated from ,and couldn’t possibly be, God. The Messiah was to be crushed and punished by God (how do you punish yourself?), pierced, he had wounds (God is not human so cannot be killed or hurt), the “Lord laid on him”, i.e., there is someone doing something to someone else here. It was the Lord’s will to crush him, the Lord made his life an offering, he poured out his life unto death. This is someone who is not the Lord because the Lord is doing things to him.

Everything that the Messiah was to go through as God’s sacrificial lamb could not be done to God, and God could not do that to Himself. God cannot suffer sin or be sinful, yet Yeshua had to take on the sin of the world. No one argues that Yeshua took on the sin of the world, so if He did that how could He be God? He couldn’t be- He had to be human.

What did He cry from the execution stake just before He gave up His spirit (oh, wait! If you are God, how can you give up your spirit?): “My God, my God- why have You forsaken me?” Yes, He was quoting the 22 Psalm, which also indicates that there is someone else He was speaking to who had a superior position.

The Messiah is the servant of God, not God. He is of supernatural birth, but human, He performed miracles not from his own power but by the power of the Ruach HaKodesh (Holy Spirit). Yeshua didn’t perform any miracles that prophets (no one argues they aren’t human) performed before Him, and nothing that the Talmudim (Apostles) didn’t perform after He ascended.

And since the time that Yeshua ascended, He has been sitting at the right hand of God. OK- so, if He is God, how can He sit at His own right hand? Maybe He can scratch His ear with His elbow, too?

What is the function of God?- to run the universe. What is the function of the Messiah?- to bring people into reconciliation with God and to be our Intercessor, our Cohen HaGadol (High Priest.) These are two separate and unique things, and one of them has to be superior to the other. You can’t be the drone and the Queen Bee at the same time, and even though God is above any laws of physics or science that we understand, still and all, He doesn’t sit on the throne and at His own right hand at the same time. Everything God has had people write about Him in the bible, both Old and New Covenants, indicates absolutely that He and the Messiah are different. God is the CO, and Messiah is the XO.

God can’t die, and if a sacrifice doesn’t die, then it isn’t a sacrifice. So, if Yeshua is God, His sacrificial death didn’t really occur; therefore, we have no absolution from our sins. It comes down to this: if Yeshua is God, we have no hope of salvation through Him.

If Yeshua is God, then why did he tell us to pray to the Father using His name (Yeshua’s name, that is)? When we reference someone, such as “Joe sent me” we are using the credentials and reputation of the one we mention as the means to justify our acceptance. When “Joe sent me” is used, that means since Joe is OK, and he said I was OK, then I am OK. If Yeshua is God, then there is no reason for Him to say to pray to the Father in His name because He is the Father, and we don’t need to mention Yeshua in our prayers because we are praying to Yeshua, right? It just makes no sense , even on a spiritual and ethereal level.

Anyway you look at it, when you read the bible and accept the P’shat (the literal meaning) as valid, the Messiah had to be a human being to be the Messiah. God could not do what the Messiah had to do, namely be completely human to make His sinless life meaningful to all the rest of us humans as an example of how we are to live. I mean, so what if God lives a sinless life? He is sinless; that is not something He manages to do, it is what He is. God could not accept the sin of the world on His shoulders because God cannot associate with sin in any way, whatsoever.

How about this? God cannot die, so if God cannot die, then God cannot be resurrected. But Yeshua was resurrected, so either He wasn’t resurrected (hence: no salvation) or He wasn’t God (hence: we are saved.)

Everything that Messiah had to do, God can’t, so Yeshua (if you believe He is the Messiah) had to be human. And although He is resurrected, He is still not God- He is still the Messiah. The 1,000 year rule has not come, the Tribulation is not over, the enemy still rules the earth (how can anyone argue against that- just read the newspaper!) and the new Jerusalem is still in heaven. And we still need the Messiah.

Let’s finish with this thought: idolatry is placing something in a position of more importance or in place of God. To pray to anyone or anything other than God is idolatry, a violation of the 2nd Commandment. Praying to Yeshua, just like praying to a saint, is idolatry. To claim (and worse, to teach!) that Yeshua, Jesus, is God and that it is all about Jesus, and we should worship and pray to Jesus, is placing Jesus in the position of the Father. This is what we are told the Antichrist is going to do: he (or she, who knows?) will come and present himself as the Messiah, then eventually will take hold of everyone and force them to worship him instead of, or as, God, Himself.  As such, anyone preaching that we should pray to anyone other than God the Father, the God of Abraham, Isaac and Jacob, is preaching blasphemy and idolatry, and preparing the way for the enemy of God.

If you pray to God, and invoke the name of Yeshua the Messiah, you are honoring them both. If you pray to Yeshua in lieu of God, then you are dishonoring them both and doing Satan’s work.

That leaves just one question: Who’s your Daddy?

hands off = don’t care

Leave a comment

Another gossip column rant this morning- this time it’s not Dear Abby, but Ask Amy (Donna likes to read the newspapers, and with two papers I get twice as many word puzzles.)

The question this morning was asking how tough a parent should be with activities such as having your children learn piano, get all A’s in school, etc. The parent writing was raised in a strict Asian family with very little “kid” time, and the other parent is (the writer says) a ‘hands-off’ type.

Amy did OK, and ended up saying kids have their friends, and if you’re the Mom or Dad, you are NOT one of their friends, you’re their parent- act like one!

Amen to that, Sister!

Hands off is not allowing your children to grow- it is removing accountability and preventing them from learning there are limitations in life and in relationships; it keeps them from being able to be aware, and respectful, of other people. Allowing children to be unaccountable for their actions and words (or lack thereof, if that is the case) is not helping them at all. Yes, there are times when we need to remember that they are just children, and still learning, but that doesn’t mean to allow them to ignore the consequences of what they do. It means we need to make them experience the consequences with mercy and patience. God is a great example of doing that, being understanding and merciful when He knows that is best, and striking you down when that is what is needed. And always, always, always willing and able to forgive.

I tried to be a parent to my children when I visited them; they are from my previous life, which ended in divorce, but I never left them- only their mother. However, since she was a ‘hands off, let’s be friends, you’re just children’ type of mother, who never felt responsible or accountable for anything she did or said, they were growing up the same way. Because I tried to be a parent, they now have rejected me and I am not allowed to be a part of their life. It’s been almost 4 years since I was able to talk or even email my son, and about 7 years with my daughter. My 4-6 hours with them every other Sunday or Saturday for over 20 years did not match up against the 24/7/365 teachings from their mother.

Here’s one example of how hands off is not helping the kids, at all:

I was with my children, Alexandra was about 8 and Bryce was about 3, and we were walking across the street. I held Alex’s hand and told her to look both ways for traffic to make sure it was safe, and her reply was that she didn’t have to look because I was the parent and I was supposed to make sure she is safe. Of course, that is an accurate statement- I am the parent, I am supposed to protect them, but that doesn’t remove her responsibility to protect herself. How will she learn to be a protective parent when she grows up if she isn’t taught this now? That was my argument- what happens when they become adults? If they are not taught how to be one, does it magically come to them in a flash the moment they turn 18? Maybe when they turn 21 they suddenly know what to do?

Proverbs tells us many things about disciplining our children, and how God disciplines us because He loves us. I am not saying a parent that is not a disciplinarian doesn’t love their children, or that one who is Machiavellian in their attitude is the most loving of all. What I am saying is that ‘hands off’ is the same as ‘I don’t care’, and children will pick up on that. Oh, believe-you-me, they know! If you don’t show concern and discipline for them, they will stretch that inch into a light year. Even if you are “strict”, they will still try to get away with as much as they can- that is what being a child is all about. To stretch the limits, to push to the edge, and further, until they are reeled in. It is a parents obligation to their child to teach them the ropes, so to speak, and that means how to tie things up and how not to get all tied up. A rope can lift you up or it can hang you: it all depends on knowing how to use it correctly.

I believe that the world is falling into satanic control, more and more each day. Look at the video games- violent, demonic, totally unconcerned for human rights or dignity. Look at the TV shows- sexual improprieties, killing, “justified” violence to each other, and just plain stupid…and I mean, REALLY stupid!

Look at the advertisements our children see on TV and in the magazines- people are sexual objects, products make you a better person, the more you have the more popular you will be. All focused on material items, which is all the enemy of God can offer. God doesn’t care about material things- He cares about our eternal soul.  Yeshua tells us to seek first the kingdom of God, and all these other things (what we need to survive while alive) will be given to us.

If you have kids, I am happy for you. I know you may not always feel that way for yourself, but as someone who has lost his children to hatred and unforgiveness (for the record, I wasn’t “Mr. Right”, either. I was no “Father Knows Best”, believe me) you should be grateful for being able to raise your children.

So raise them correctly, teaching them with proper levels of discipline, always tempered with forgiveness, love, mercy and patience. And remember-like it or not, this IS how it is- you are their example. They will not accept “Do as I say and not as I do” because no one does! They will be like you because your are in their very DNA, and what is good about you they have, and what is bad about you they have, also. And they will also have what is uniquely theirs. Appreciate their uniqueness and help them learn to develop it.

Hand off is (and I won’t accept any argument to the contrary) no different than saying you don’t care. It is condemning them to death (that’s what Proverbs tells us happens if we don’t discipline our children), and what parent wants to do that?

 

Parashah Shemini (on the eighth day) Leviticus 9 – 11

Leave a comment

This parashah starts with Aaron, who has been undergoing sanctification for the office of Cohen HaGadol for the past 8 days, beginning his duties as High Priest. Also his two oldest sons, Nadab and Abihu, were to start assisting him.

The problem is that the boys had been drinking (implied by what is commanded in 4:8-11) and offered up incense and fire that was not authorized, and which they had no right to do.

It cost them their lives, as God sent fire from heaven to kill them.

Aaron was told not to mourn, and to continue his duties so that more anger from God was not brought down on him, too.

Chapter 11 is the chapter for Kashrut, the Kosher laws and regulations regarding cleanliness. It makes sense to me that the cleanliness laws would come after the laws about sacrifice- after all, once you have presented your sacrifice and been cleansed, the next thing you need to know is how to stay clean.

What we need to understand from this parashah is how important the position of leadership is within the Jewish world, and even more so, in God’s sight. The devastating punishment that Abihu and Nadab suffered for their insult to God and disregard for His laws was commensurate with their position within the community as leaders and representatives of God to the community.  In James 3:1 we are told….no, actually we are warned….that being a teacher is a position not to be taken lightly:

Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly.

This warning from Yacov can be traced back directly to this parashah. Moses told Aaron not to show any signs of remorse or mourning because Aaron was God’s representative, and as such to even imply he was unhappy about God’s judgment in this case would be a form of denying what God did as just. And since Aaron not only represents God before the people, but also acts as a representative of the people before God, if he was upset and unhappy with God’s judgment then the people would follow suit. And, as we have seen (and will see often during their 40 years in the desert) the people suffered for their distrust and rejection of God’s commands and judgments.

Performing ministry is a form of teaching; indeed, it is teaching the most important thing there is to know: who Messiah is and how to attain salvation and eternal peace. Therefore, ministry workers must be above-board and always represent themselves well. If you talk to people about God, then you represent God. If you tell people about being a Believer, then you represent all Believers.

And the non-believers will throw that up in your face every time you so much as sneeze without covering your mouth!

We will stumble, we will misrepresent God, and we will screw things up, royally. We may represent God’s goodness and love, but we are still human and, as such, will do stupid things. That is no reason to stop trying. A good lesson to teach anyone is that when you fall, brush yourself off, get back up, and keep walking. Maybe the best lesson we can teach about God is not all the wonderful things He has done, but to show how He strengthens us in the midst of our weakness. Just like Shaul said in 2 Corinthians 12:9:

Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me.

We are, each of us, a member of the body of Messiah and we must do what God has placed us here to do. Seek out your gift from God and when you find it, use it. Invest the talents He has given you so that when you meet Him you can give Him back more than what He gave you (read the parable about the Talents in the Gospels.)

Be careful, be aware, but don’t be frightened or put off by the extra responsibility you have as a teacher or leader in the community- it is a great way to grow and have your spirit matured within you. Being in charge is a terrible, and terrific, responsibility, yet if you perform your duties with love, compassion, respect and humility you may be surprised to find yourself being supported by those that you are to support!  When I was a Platoon Commander in the Marine Corps, I would lead the PT (Physical Training) and we would run, as a platoon of 30 men, for miles and miles. I was always in the lead, setting the pace. I had been asked more than once how I can carry all those men with me, and I would reply that I wasn’t pulling them, they were pushing me.

Leadership in God’s community and teaching others about God is a position that is held in high regard by those you teach, is a position in which you are held doubly responsible by God for what and how you teach and live, and makes you a target to be constantly attacked by those who refuse to believe. Standing on the horizon your shadow extends farther than those who are in the valley. Be aware, be careful, and be strengthened by knowing God is not just watching you more carefully, He is strengthening you more completely.

As you do more and more for God, and humbly allow Him to work through you, the responsibility of your position will become heavier and heavier, yet at the same time His strength in your weakness will make that burden easier and easier to bear.

free Will or predestination?

Leave a comment

I was reading (in the New Covenant writings) some of the Epistles to the Messianic Communities in the Diaspora this weekend and noticed how Shaul (Paul) and Kefa (Peter) write in a way that seems to indicate God has predestined those who will be saved.

We have Ephesians 1:5 (“Having predestinated us to the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,…“) and Romans 8:29-30 (“For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brothers. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”)

Even in Psalm 139: 16 it says, “Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.”

There are other verses in the Bible that seem to indicate we were chosen beforehand, that we are the elect, the special ones who have found favor, yadda-yadda-yadda. It got me wondering if there really is something to the idea of predestination, which says God has already made His decision about who will go and who will not.

But then I came to my senses. I thought that if we are predestined, then the prayers for my children, and everyone else’s prayers for those who are not saved to be saved, are useless. The divine commission to make disciples is a waste of time because those who are chosen will become disciples without us and those who are rejected , well, tough luck! Why waste my breath, why “kick against the goads”  to make Believers out of non-believers if those who are to be will be and those who are not to be are already screwed?

Ridiculous, isn’t it?  All these verses don’t mean that an individual is chosen and another individual is rejected, it means that God has formed the way for everyone to find salvation through Messiah Yeshua. It means that what He has done is to choose life for us and provide the means for us to take hold of it.

In Ezekiel 18 God says that he doesn’t want anyone to die and that He wishes all sinners would turn from their sin, and live. God isn’t a liar, so if He wants people to turn from their sins, then he must have made it possible for us to make our own decisions about what we do or don’t do.

Ergo: Free Will.

Another argument for free will is that God owns everything, He is in control of everything (although that doesn’t mean He does control everything- He can, but He chooses what to control and what to leave alone) and yet, there is one thing that He cannot control or have unless we give it to Him: our love, faithfulness and obedience. If we have the ability to choose to give God our love and faith, then we have the ability to choose to reject Him.

Ability to choose is called Free Will.

Next time you run into a Calvinist, or anyone who says that God has predetermined or predestined those who will be saved, enlighten that person with Ezekiel 18 and the above argument for free will. You can even throw this in, if it comes down to it: if God has chosen who will be saved and who won’t, then why did He need to send Messiah Yeshua to die for our sins?  After all, those chosen are already in and those rejected have no chance, so why provide a means through which your fate can be changed?  If your fate is sealed before you are born, then why tell us that all who call on the name of the Lord will be saved?

Without free will, this whole Messiah “thing” makes absolutely no sense.

God has given us free will: it was evident in the Garden, it is clear throughout the history of the Jewish people and the writings of the New Covenant. It is clear from the many times God has stated through the Psalms and the prophets that He wants us to turn from our sin so that we can live. Why ask us to turn if He has already decided?

I’ll tell you who really doesn’t want you to have free will- religion. That thing called “religion” is dogmatic, stoic, and enabling. It doesn’t want you to think, it wants you to follow. It doesn’t want you to question, it wants you to obey, blindly. It doesn’t want you to decide for yourself what is the truth, it wants you accept without question what it tells you is the truth.

God has no religion, only rules. He tells us how to worship Him, and how to treat each other. And we have the right, the God-given right, to decide for ourselves if we will do what God says or not.

Free will is a two-edged sword: it cuts both ways. Do as God says and the world will hate you, do as the world says and you have to reject God (He still loves you, but His judgment will be righteous.) So, whatever you choose, understand that it is your choice. If you choose to do what you are told by religion, without question or investigation, that is a choice.

We all have been given free will to make out own choice- better make sure it’s the right one!

Stuff happens

Leave a comment

One of my coworkers has to deal with his wife passing away, suddenly. They are barely 40, and he has two young, low-functioning autistic children.

When such tsouris happens, we have to think about why. Is this a judgment from God? Is it an attack from the enemy? Is it just plain lousy luck?

I choose to believe that it is all of those things. God judged Adam and Eve, so yes- living in a fallen and cursed world where stuff happens is a judgment from God. And since the enemy attacks those who do God’s work on the earth, yes- it may have been that (although neither of them are Believers.) And does it just happen to people because these things just happen to people? Yes, of course.

Stuff happens.

God is in control of everything, but that doesn’t mean He does control everything. He is not a micro-manager.  We live in a fallen and cursed world, and we sin. Many times, I would like to think most of the times, we sin because of our nature and not because we want to. I have said this many times:

I used to be a sinner that rationalized my sins; now I am a sinner who regrets my sins. Bottom line: I am still a sinner.

But that’s not everyone, and where sin is concerned, I believe there is always, always, always…collateral damage. The sinner isn’t the only one who suffers. In this physical plane of existence, we all suffer the sins of those around us.

Jews suffered the sins of Hitler (along with a lot of other religions); Jim Jones was a mass murderer, and the masses he killed (his own followers) suffered because of his sin; thousands suffered from the sins of the terrorists who destroyed the World Trade Center. I could go on and on and on- just read the newspaper. Every single day, hundreds (if not thousands) of people who are innocent suffer because of the sins of others.

If you walk through a cow field, don’t expect to reach the other side with clean shoes. No matter how carefully you watch your step, you will step into something, sooner or later. And probably more than once.

That’s how life is in a cursed and fallen world. It sucks to be here, but there’s no where else to go right now. Of course, we could be with the Lord, but if you want to serve the Lord you can’t really do it when you are with Him- His work isn’t finished here on the earth so we who serve Him must remain here. That was the problem Shaul had (Philippians 1:21), and it’s the same one we all have, too- we want to be with the Lord but the Lord needs us serving Him here.

The good news is this: we who are Believers will be with the Lord, and when we are it will be for all eternity. The lousy lot we are stuck with here on earth is temporary. Yakov (James) says it is like a mist; this life that we suffer through. It seems to take forever, but it will be such a short memory throughout eternity we will barely even notice it. It will be as nothing once we are with the Lord, so suffer through it and be patient. As Shaul advises: keep your eyes on the prize.

Be compassionate, be loving, expect to have problems. You will. But don’ let them get you down. There will be people who harm you, physically and emotionally. Don’t let them hurt your spirit.

There will be people who hurt themselves, people you care about, and it will make you suffer to see them hurting themselves. Try to help them by showing them how much you care, and by treating them with understanding, but still maintaining a firm resolution to let them know that what they are doing to themselves is unacceptable, and that it hurts you. Ultimately, it is their choice to change or remain as they are, just as it is our choice to suffer with them or leave them to their own devices. Even Shaul, who said without love he is nothing, gave up on some people at times and had nothing further to do with them.

We all make choices, whether we want to or not; for instance, abstaining is not making a decision one way or the other, but it is, in and of itself, a decision. We always have a choice, and we always make a choice.

And we will be accountable for the choices we make. Like it or not, that’s the way it is. Get with the program.

I feel for my co-worker, I can’t begin to understand the stresses he is feeling. I am glad we work for a compassionate and family-oriented company who will work with him during this devastating time in his life. I also wonder how I will deal with the loss of Donna, if she should go first. I don’t think anyone who knows of someone suffering the loss of a loved one doesn’t immediately reflect on their losses, too. Life and death are natural to us; in fact, it’s to be expected, and even though we all know everyone will die sooner or later (hopefully later), it still feels like a punch in the stomach when it happens to someone we care about.

The worst thing there is, to me, is losing a loved one who has refused to accept Messiah Yeshua- that is the real loss. It’s bad enough losing the person’s company, but to know what that person is going to have to deal with when the Acharit haYamim (End Days) are done and the final judgment comes to us all, well- that is the most painful part of all.

The best thing to remember when someone close to you suffers a loss is that you need to let them know you are there for them, especially since everyone else is probably shoving their own losses down the poor persons throat. That’s what we do: we share our grief with people who are grieving, in the hope that we make them feel less alone. Trust me- they don’t feel as alone in their grief anywhere near as much as they feel like telling you to shut up!

Pray for people who are suffering, hold their hand, comfort them with silence, and when you talk with them tell them how much you loved and will also miss the one they lost. Honor the life of the lost person, and don’t share your losses. This person has enough loss- they don’t need yours, too. Talk with them normally because what they need is normality.

The loss of a loved one is hard, it is different, and it tears you out of reality. We need to comfort people suffering a loss by bringing reality back, just enough to make them feel comfortable, just by being a friend who is there.

Stuff happens; however, knowing that doesn’t make it feel any better when it does. All I can say is thank God I have God to help me though it.

 

Parashah Vayikra (He Called) Leviticus 1 – 5

Leave a comment

This Shabbat Torah reading begins with the 3rd book of the Torah, Vayikra, or Leviticus.

God tells Moses the rules and procedures for presenting offerings before the Lord. He goes through each type of offering, which animals or substitutes are allowed, and which type of sin the offering is intended to absolve us from.

The 5 main offering are:

  1. Burnt Offering – represents total commitment where the entire animal is used
  2. Grain Offering – this offering can be either grain (never with any leavening) or first fruits. There is a memorial portion that is sacrificed, the rest going to the Cohen. All grain offerings must also include salt.
  3. Peace Offering – This offering is also a thanksgiving offering, and although not stated in this parashah, we are told that the entire animal is not burned and that the parts allowed to be eaten shall be eaten there, in the presence of the Lord (Chapter 22); we are also reminded here that the fat and the blood are the Lord’s and we are never to eat them.
  4. Sin Offering – when someone sins unintentionally and then is made aware of it or realizes it, they must make this offering. This is covered for the entire community, leaders, commoners, and even allows for the poor by allowing lesser items of value to be offered if someone cannot afford the animal from the flock or herd.
  5. Guilt Offering – this seems, at this juncture, to be the same as the sin offering, assuming that the sin was unintentional. As we get further into this chapter we realize that the guilt offering is more for unintentional sins and the sin offering is for sins that were more from volition and forethought than accidental.

These are pretty much cut-and-dried chapters. What I find interesting is that God assumes that the sins we are making restitution for are unintentional. You would think He knew better, right? He sees our heart and knows our thoughts, desires and wants. He just has to understand that we do, often, sin on purpose. Yet, in His forgiving, compassionate way He instructs Moses and the people about restitution for sin by stating that when you sin unintentionally. I can understand one reason why God might take this approach: He’s God! Who would ever expect anyone to purposefully try to piss Him off? Especially after seeing and hearing Him at Mt. Sinai, in all His glory, majesty and awe! Really- who would want to mess with God by sinning on purpose?

I guess the answer to that is: everyone. I mean, that’s what happened, right? Just about everyone sinned; Moses (at Mirabah), Aaron (the golden calf), Miriam (with Aaron, again, in Numbers 12), Dathan, Abiram, Aaron’s oldest sons, the guy who picked up sticks on Shabbat, the people who gathered extra Manna….everyone!

Later on we get more details about the sacrificial system. I think it helps to understand these different sacrifices so that we can better understand the Bible. For instance, when we sacrificed the lamb for Passover it was, by definition, a peace/thanksgiving offering, not a sin offering. Yet, although Yeshua’s sacrificial death was a sin offering, He is called the Pesach Lamb. The Pesach (Passover) lamb was not a sin offering, so why do we call Jesus’s death a peace offering when it was a sin offering?

Good question. I think it might simply be an association without understanding- He died on Passover and the lamb was killed on Passover, ergo: Pesach lamb.

On the other hand, it might be from a deeper understanding of what He did and what it allowed to happen. He died for our sins: clearly, that is a sin sacrifice. However, with His death the parochet (curtain) in the Temple was torn, top to bottom, representing that the separation between God and people was removed. When two beings are separated, then they are allowed to come together, doesn’t that promote peaceful relations?  Isn’t that something we should be thankful for?

Yeshua’s death was more than a sin sacrifice, it was a total sacrifice, a combination of all the offerings in one. His entire body was given up (burnt offering), He was without leaven and His blood was the salt of the covenant promised in Jeremiah 31:31 (grain), He was a lamb without blemish (peace) and although sinless, he took on all the sins, known and unknown, of all the people, everywhere and for all time (sin and guilt.)

Understanding the (seemingly) minute details of the sacrificial system help us to understand the broader impact of Yeshua’s sacrifice.

Some things in the Bible seem minute, unimportant and even obsessively recorded, yet there is always purpose in what God has told us. Faithful reading of every word in the Word is worthy of your time and energy- you never know what the Ruach HaKodesh (Holy Spirit) will reveal to you.

Parashah Bo (Go) Exodus 10 – 13:16

Leave a comment

The last three plagues fall upon Egypt: the locusts, 3 days of darkness and the death of the firstborn. With this last and most terrible plague, Pharaoh is humbled before God and allows the people to leave without condition. In fact, he pretty much kicks them out. The rules for the Passover Seder and the festival of unleavened bread are also given in this parashah, as well as the Lord telling Moses that this is to be the first day of the year for the Jewish people.

The sacrifice of the lamb is very different here than anywhere else in the Tanakh. This lamb was to be chosen on the 10th day of the month (Nisan in the current Jewish calendar, Abib back then) and then taken into the house- separated from the rest of the flock and treated, almost, like a family pet. Then it was to be slaughtered in the late afternoon to evening of the 14th day, roasted whole over a fire and eaten in it’s entirety.  Anything that was not eaten was to be burned up completely.

We always hear Yeshua referred to as the Lamb of God, and the Paschal (Passover) Lamb, and His sacrificial death is the ultimate sin sacrifice, through which we all are able to be forgiven.

We may be wrong in calling Yeshua the “Passover Lamb” because the Passover lamb wasn’t a sin sacrifice!

The Passover lamb was not a sin sacrifice: it was a friendship offering.  There are 5 types of offerings, or Korbanot:

  1. the burnt offering- represents total submission to God’s will and the entire animal is burnt on the altar at the Temple
  2. the sin offering- this was for unintentional sins, and the part that was eaten was eaten only by the Kohanim (Priests)
  3. the guilt offering- this sacrifice was for any sins that may have been committed but the person is unaware of them. It’s like insurance, and the eaten part was eaten only by the Kohanim
  4. the food and drink offering- this is another type of friendship or thanksgiving offering, devoting to God the fruit or work of our labor. The items sacrificed are not naturally made but man-made items which we devote back to God. Whatever portion is to be eaten is to be eaten by the Kohanim
  5. The peace, thanksgiving or friendship offering- this was obligatory for survivors of life-threatening crises and included free-will offerings, and offerings made after fulfillment of a vow. The essential difference between the peace offering and all the other offerings is that only the peace offering is eaten by both the Kohanim and the one making the offering. This was shared between God, the Kohan and the one making the offering.

Thus, the Passover lamb that was slaughtered was not a sin offering at all- it was a thanksgiving offering (in Hebrew, Todah / תודה) so we can’t really call Yeshua the Paschal Lamb because that lamb was not a sacrificial death to absolve us of sin.

On the other hand, the peace offering was designed to bring us closer to God, as all the sacrifices were meant to do, and with Yeshua’s death the Parochet was torn from top to bottom, representing that the curtain separating the Holy of Holies from the common person was no longer there. And this was an act of God because it was ripped from top to bottom, from Heaven to Earth, from God to Man. So when Yeshua died, His death not only was a sin sacrifice, as we would do on Yom Kippur, but was also a peace offering.

Yeshua’s sacrifice, the offering of His life, performed a dual purpose under the sacrificial system- the sin offering to cleanse us before God, and the peace offering to bring us in total communion with God.

The Passover was supposed to be shared with family and those who have been circumcised and joined to the people of Israel (sojourners with the people) and as such no one who is not a “Believer”, if we can use that term, is supposed to partake. I have shared my Passover seder with people who are not Jewish; in fact, Donna and I try to invite people who are not Jewish and have never been to a seder to introduce them to the roots of their religion. If anyone is a member of any of the Judeo-Christian religions, then the Passover seder should be for them since they are followers of God. How often have you heard me say that God has no religion? So if they believe in God then they should partake of the Passover seder. Well, that’s my feeling.

I also feel they should be made aware of the fact that God’s laws and rules in the Torah are valid for them, too. In fact, not just valid, not just a good idea, but required.

I think it is interesting that the Passover seder is probably one of the most well-known Jewish celebrations, and that Yeshua (Jesus) is called the Passover Lamb by nearly everyone, yet His sacrificial death was not the same as the passover lamb’s death. His death at Passover represented what the Yom Kippur sacrifice is to do. The two biggest Jewish festivals, Passover and Yom Kippur, were brought together in one event with the sacrificial death of Messiah Yeshua. He freed us from sin and brought us into communion with God, which is what is happening in the parashot we are reading tonight. We read how the people are freed, and soon the people come to Mt. Horeb (Sinai) and there they commune with God.

Is there a parochet still separating you from God?  The curtain in the Temple was woven material, thick and heavy, but is there a parochet in your life that you can’t see? Do you obey the commandments that are in the Torah? Do you follow what God says to do? Do you believe that you should do as Jesus did?

I believe there is a parochet thicker, heavier and more impossible to penetrate than the one in the Temple of Solomon- it is called “religion”, and it is what separates us from God. It separates us from God because it rejects His laws (I am not just talking about Christianity- even within Judaism many of the Jews today who are reform or conservative ignore and reject Torah laws as obsolete) and acts, thereby, as an idol. The biggest complaint Yeshua had against the Pharisees was that they gave man-made traditions precedence over God’s laws. Rules made by people that take precedence over the rules given to us by God: this is what I consider the absolute definition of “religion.”

People need to read the bible, from Genesis through Revelations, and recognize it is one book, Christianity was not created by Yeshua (it was created by Constantine) and the commandments God gave us in the Torah are the only rules and regulations that we are to follow. At the end of Deuteronomy Moses writes that anyone who adds to or detracts from the laws written in that book will suffer all the plagues of Egypt. I don’t know about you, but I don’t want to have to deal with that.

Read the book, the whole book, and see for yourself that there is nothing “new” in the New Covenant  and understand that Yeshua died so we could be free of sin once and for all, and that the parochet that was torn was supposed to stay torn.

Don’t let your ‘man’-dated worship of God repair the parochet.

 

 

 

If you don’t believe , why get so mad?

Leave a comment

Have you had the same experience I have had when talking to people about God who say they don’t believe in Him? I have found that they first get very edgy, and most of the time they will tell me they don’t want to talk about God, and sometimes they even get downright rude about it and verbally attack me as weak and foolish because I do believe.

Isn’t it strange? If you don’t believe in God, why be so defensive because I do? Why get stressed out and angry that someone else does believe? If I said my favorite baseball team was better than yours, you would argue for hours with all the stats and achievements of your team and it’s stars. You would argue all about how well the team works, it’s accomplishments, and maybe you would attack some of the people on my team, but mostly it’s all about why you love your team.

Yet when I tell you I believe in God, you attack me, you attack God, the bible, et.al..  But do you tell me why you don’t believe? Not a chance. The best I get is, “I just don’t believe, that’s all.”

So, again I ask, if you don’t believe, why get so hot about it?

The answer is simple and the non-believer (alleged, that is) will never admit why: it’s because, deep-down, they do believe. They are scared that God does exist, that what He says is true, that they are sinners, that what they have been told about God being the final judge and about Sheol (hell) is all true. They don’t want to go to hell, and they don’t want to change how they live, so they just stick their head in the sand and say it doesn’t exist.

Then, like someone putting ice down their back, we come along telling them about how God has shown Himself to be real and to exist through the many ways He has acted in our lives, and giving not just our testimony but the testimony of many others we have heard and seen. The truth about God is an attack against their fantasy, their protective wall that blocks out the truth of their sinfulness, lack of control, and the hopelessness of the fact that they are headed for destruction.

When you think about it, no wonder they attack us: professing our belief in God, or any reference to God that so much as implies He might exist, is a direct attack against their protective wall of lies, so it is only natural they would defend themselves by attacking us back.

These are the people living in the dark to whom we are supposed to be a light. The problem is when we start to show that light it hurts their eyes and makes them see, as the little child called out from the crowd, “But the Emperor has no clothes on!”

And they know they are the Emperor.

When we strip bare their lies and ignorance, what can they do other than attack us? In truth, we are attacking them and their beliefs  by professing our love and commitment to God.  Not that we do it on purpose, but from their point of view that’s exactly what we are doing. And so many Believers who try to minister to people don’t have the slightest idea of how to make an argument or sell anything, and they make it even harder for spiritually mature ministers to talk to these people. And yes, we are selling God. We are trying to get the world to invest in it’s own salvation when it rejects the idea that there is any need for salvation.

People only believe half of what you say, but they believe everything that they say. If you want to be a light to those in the darkness, you will never succeed by telling them how dark they are. You need to get them to tell you how dark they are. You need to get them to realize their system of beliefs, which is (basically) not to believe, is not justified. They won’t believe what you tell them so you need to get them to say it, themselves.

“How the heck can I do that?”, you may ask (I just did!): you do it by asking questions. Don’t tell them why you believe in God, ask them why they don’t. And when you get the answers, which are always (trust me, they always are) weak and unsupported by much more than “just because “,  you keep asking why. For instance:

“I know why I believe in God, would you tell me why you don’t?”

“I just don’t.”

“Then if I understand you correctly, you are saying  you don’t believe in God because you don’t want to?”

“Yes. I have the right to my opinion, don’t I?”

“Absolutely, everyone does. So, then, you don’t believe pretty much because you choose not to, right?”

“Yes.”

“Okay, so if you don’t believe because you choose not to, then God very well could exist, but you choose to reject that idea for yourself.”

“Yes, that’s it.”

“So you say God doesn’t exist but only because you don’t want to believe, which means you have no proof  that God doesn’t exist. I have no proof that He does, so  when it comes dowm to it, you say He doesn’t and I say He does, but neither of us can prove our point. Do you agree?”

“Yes.”

That puts us on equal footing, and the next step is to ask:

“If we both believe just because we choose to, doesn’t it make more sense to believe in something that is wonderful and has hope for the future than something that has no hope and can lead to nothing but living your whole life just to die?”

Silence.

That’s scripted, of course, and a real conversation may not take that exact course, but I hope you get the idea. We need to show that their rejection of the existence of God is not based on anything other than opinion, and opinions should be based on facts, yet there aren’t any. Just as we cannot prove, scientifically, that God does exist, they can’t prove He doesn’t. And accepting that there is a chance God does exist puts a little hole in their protective wall.

Once they admit their reason for not believing is based only on their choice not to believe, then you can offer, gently, why you do believe. One or two examples, something that made you absolutely certain God exists.

As for me, I tell how I felt His Ruach (Spirit) literally coming into my body when it happened. I had a totally physical and real-life experience. I have seen answers to prayers that are hard to explain away. I have heard the testimony of many people of miraculous events, healings, release from addictions, all very hard to explain away as just coincidence.

You can’t tell someone what they should believe, but you can tell them why you do. First, though, you have to get them to see their own reasons as weak and unsupported. And that has to be done patiently, gently and compassionately.

In the sales world, we learn that you never sell the quality of the steak: you sell the sizzle! Looking at a steak, reading the nutritional value, getting a good deal- none of that is why people buy a steak. They buy a steak because it tastes great and even more, because it sounds and smells absolutely wonderful when it is cooking. Just picture a steak on the grill, the browning of the fat as it is gently melting, the flames coming up around the edges, the aroma of the steak as it broils….

That’s what sells the steak- not how good it is, but how good it makes you feel.

God is good (all the time) and we love Him for who and what He is as much as what He has done for us. Well, maybe more for what He has done for us. That is why we need to get people who don’t believe to realize that their belief system has done absolutely nothing for them except suck out all the hope they could ever have in their life, and leave no hope for anything better after this life.

That is the selling point, that is what you need to bring them to realize: they choose to have no hope for no reason other than that’s what they choose. We choose to have hope in the resurrection and eternal joy, and if we want to believe that for no other reason that that’s what we choose to believe, then our belief that God exists is just as justified as their belief He doesn’t exist.

So the question is now, “Why would anyone choose to have no hope for anything wonderful in their life?”

If they don’t have a snappy comeback for that one, you are on your way to saving a soul.

Judgement isn’t Coming- It’s Here

Leave a comment

Paris, Paris, Paris- that’s all the rage now. People change their FaceBook page to reflect the Parisian flag, they post requests to pray for Paris, it’s the top story in all the papers.

I remember Paris back in the day when it was the safe house for all terrorists. The Parisian government allowed known terrorists to go there and would not extradite them. Now the ones who were protected are biting the hand that fed them, because these terrorists have no honor, no concern for anyone, and no morals.

Sounds like the ancient Babylonians, or the Assyrians, doesn’t it? And didn’t God use those people, as horrible as they were, to exact His judgement?

I am not against sympathizing with those who lost loved ones in Paris. I am fed up with the superficial sympathy we feel. We are all so “damaged” today, but by Tuesday the top story will be about some dog found stuck in a ditch, or some cutesy kid who is collecting for the homeless. And those people in France who are attending funerals and recovering in hospitals will be totally forgotten.

In one day hundreds were killed or hurt in Paris, that’s true. On the other hand, in 2013 the number of American deaths, PER DAY, was almost 90 people. From automobile accidents. You can’t really stop someone from setting off a bomb, but you can drive more carefully, you can drive without texting, you can drive only when you’re sober. We can prevent more automobile accidents, but you can’t really prevent someone who is determined to hurt other people. Oh, maybe now and then, with good intel and a very liberal attitude about privacy, you might. Still, over a hundred died  that one day in Paris, in an attack that is totally unique in current Parisian history. The Paris deaths were from one day of terror, and only the one day- it started, it’s over.

Ninety Americans die every-single-day!  From something that is preventable.

We need to keep things in perspective- murder is murder, whether terrorists do it to us in public places or we do it to each other in cars. The difference, to me, is that there is so much violence of humans against humans that we can’t always see when it is human based or if it is an act of God.

Yes, I am saying that I believe these terrorist groups, groups like ISIS, Al-Queda, or whoever they are, are being used by God as His weapon of judgement. He has done this throughout the past, using powerful enemies that are ruthless, destructive, immoral and unrighteous to render His totally righteous judgement on those that have earned His wrath. America has rejected God, France and God, well, what’s to say about that? And the other countries of the world being attacked are just as worthy of judgement as the ones who have been attacked.

“Yeah, well, then why is Israel being attacked, huh?  If Israel is being regathered and they have already been judged, which you have said before, Steve, then why is Israel being attacked? Huh? Why? Yeah, Answer that one. Huh?”

Good question, here’s the answer- because they are God’s’ people. They are being attacked by the forces of the enemy: they are not being judged by God. That’s the difference- Israel is being attacked, as they always have been, by the forces of the enemy, especially now as they draw closer to God and are starting to acknowledge the truth about His Messiah. Israel is under demonic attack, whereas (I believe) the nations of the world are now coming under judgement.

Remember that the Prophets told us eventually the entire world will come against Israel- that is part of the plan, and it has not happened yet. It is still in the future (and, I believe, not the distant future.)  The judgement against the Goyim (the nations) is already happening.

We should prepare ourselves for the real battle, which isn’t of governments or nations, but of the spiritual world. The way to defeat terrorism is not to be terrorized. That can’t happen without God, without accepting His Grace and knowing that whatever a person does against you, you are secure in the future because you have been saved from the second death- that is the one to be afraid of. The first death comes to all, it is natural, it is transitory. It is the second death, the eternal death that results with either being in God’s presence or in the Lake of Fire, which is what we should be terrorized of!

Terrorists are nothing- they are a bunch of murderers who use their god as an excuse to kill others so they feel better about themselves. Their judgement will come, too- just as it has happened in the past. If they read the bible that counts, they would think twice about what they are doing because no one who has come against Israel has survived. No one. They are doing God’s work against the Nations now, but their time will come, and their judgement will be terrible. Just ask the Assyrians (oh, wait- they’re totally destroyed); well, then, ask any Babylonian about….oh, no, you can’t . They’re gone, too.  The Romans? Nah- all their military are Swiss. Maybe the Egyptians? They’re still here, but not much of a military power anymore.

Mark my words, it won’t be God who will stop these terrorists- the enemy will be the one to overpower these terrorists! They are nothing more than the warm-up act for the big show, when the enemy of God creates the one-world rule. He will do so by eliminating these groups to secure his position as a man of peace. He will seem to save the world, to bring peace and order, and to be the one we should worship since he did what God could not. This will be his demonstration of power, and it will fool many, even many of the righteous will turn to the enemy, because they expect God to stop the terror so when the enemy does this they will mistake him for Messiah.

I believe this is what will happen in the very near future, maybe even in our lifetimes. I did not gain this “knowledge” from a dream, or a vision. In fact, I think it is just common sense . It’s the logical conclusion that one should come to when one reads the word of God, looks at what He has done in the past, and understands He is the same today, yesterday and tomorrow. Think about that- if God is the same, always and forever, then doesn’t it just make sense that what he has done in the past he will do in the present, and continue to do in the future, in the same way?

Terrorism is terrible- duh! That’s why they call it, “Terrorism”. And it is not new- it may have a new name but it is the same as it has always been; at it’s roots it is bad people doing bad things to innocent people. It started with Cain and hasn’t changed since then.

We can’t stop terrorism- it is a part of civilization, it is the way humans are, and it can be the rod of judgement that God uses. It will never go away, it will only change it’s shape, it’s name and it’s targets. But what we sow, we shall reap, and God will judge those He is using to bring judgement upon the Nations. Be assured, be comforted in the midst of the terror, that vengeance will be taken and judgement will be done to those who are performing these terrible acts of murder.

In the meantime, don’t get confused by those pushing for less gun control or those blaming President Obama, or any other policy reform stemming from these events. This isn’t about any of them, and it’s certainly not about Paris. This is about the truth of God’s word, the prophecies of the bible, the arrival of the Acharit HaYamim (End Days) and the establishment of God’s Kingdom on Earth.

The time to think spiritual is upon you- get your head out of the Earth and into the Clouds.