Why It’s So hard To Remain Faithful: Part 2 of 2

November 11, 2015 Leave a comment

The first reason I gave why maintaining our faith is so difficult (Nov 9, 2015 post) was because we live in a disposable world.

This second reason is similar: we want immediate gratification. I know that all good things come to those who wait, but I don’t want to wait. I want it all, and I want it NOW NOW NOW!!!

We are very much like the nasty little Verucha Salt in the movie “Charlie and the Chocolate Factory” (personally, I preferred the “Willie Wonka and the Chocolate Factory” movie with Gene Wilder.) She was the little selfish brat who wanted everything and she wanted it all now. It was all given to her, and as such, it didn’t seem that anything she received had any real value for her.

Faith is something that takes time to develop. It needs to be nurtured, supported, and practiced. Definitely needs to be practiced! Faith is the belief in things unseen. I believe the greatest way to strengthen our faith is to have our prayers answered. What better proof of God’s existence and willingness to help us? But…we need to be patient for our prayers to be answered.

God’s covenant with Abraham was when Abraham was 75, and it took another 85 years before he saw his descendants in the land (his son Isaac was born when he was 100 and his descendants/grandchildren, Jacob and Esau, were born when he was 160.)

Not exactly what one would designate as immediately gratifying.

We need to be patient (hopefully not as patient as Abraham had to be) when we ask for answers to prayer, and when we begin to faithfully obey the Lord. Patience is one of the Fruits of the Spirit (Galatians 5) and it helps us to develop spiritual maturity, too.

But the world doesn’t want patience, or maturity, and especially not anything spiritual (unless it is demonic- that’s all the rage today.) The world says we should have it now, and when we don’t get it to blame God, and to blame those who tell us to wait on God. God isn’t real, God doesn’t care, God’s promises are false- that is what the world wants you to believe. In fact, it wants you to reject God and the idea of God altogether. It’s all about me, Numero Uno, I am my own Messiah, yadda-yadda-yadda.

That’s so much fertilizer you could grow crops to feed a small nation with it.

God exists, and He will answer your prayers so long as you present them faithfully and honestly. What we ask for in Yeshua’s (Jesus) name we will receive, and when we pray in His name we are to faithfully believe it will be ours; when we do, it is ours already. Daniel prayed but it took three weeks before the angel appeared to Daniel because of the interference of the enemy. Daniel was patiently praying, even though the answer was on it’s way the moment Daniel asked for it.

The human sense of timing isn’t always trustworthy (said the man with many children) and we need to trust in God to know the best time for things to happen. I have been praying for reconciliation with my children for over two years since they threw me out of their lives, and I continue to pray. I only hope that God will answer me before I die, and I also know that even if this prayer is never fulfilled, it is not God’s fault. I trust faithfully that God is providing the angels and people to talk to my children, but it is, ultimately, up to each and every one of us to make our own decision about God, and life. So, despite how many times I know God is providing the opportunity for my children to let go of their hatred and unforgiveness, it is their choice to do so, or not to do so.

That’s a hard lesson for all of us to learn- people make their own choices and we can’t force them to do what we think they should. And what makes it even harder: they have the right to make their own choices.

We choose life (Torah observance) or we choose death (purposefully ignoring Torah and choosing a sinful life.) How many times in the bible do we hear God ask us to choose life? Dozens of times.

Just because your prayers aren’t answered right away doesn’t mean the answer isn’t already on it’s way, or already approved but the time to deliver it isn’t right yet. We don’t know when we will receive the answer to prayer or what it will be until we get it, but we can be sure it will be answered. Even if the answer is “No.”

The world and the enemy (not much difference) want us to seek immediate gratification, and if something can’t be gotten here and now it’s best to forget about it, it isn’t worthwhile, and to go for something easier, cheaper, and more immediate.

God is worth waiting for; salvation is worth waiting for; God’s existence should not be based on how quickly a prayer is answered but on the fact that so many others have had their prayers answered. He exists, He is,He always has been and He always will be. When you are a spiritual being with no lineal timeline to live by (as we humans do), then everything is immediate.

That’s the ticket! You want immediate gratification? Isn’t immediate gratification when there is no waiting for anything? When now, later, back then, soon, past, future, present…all occur at the same instant, isn’t that the ultimate form of immediate gratification? Well, you can have that! In the Acharit HaYamim (End Days), after Yeshua does away with the enemy and we are all in our resurrected bodies and the new heaven and new earth are established, time will no longer exist. That’s when everything will be now; there will be no past, no future, everything will be right this very second!

You just have to wait for it.

Is Your Flesh Weak or Strong?

April 16, 2015 2 Comments

Yeshua said of His Talmudim (Disciples), when they couldn’t stay awake with Him as He prayed that night after the Seder, that their spirit was willing but their flesh was weak.

I wonder if, with all due respect to Yeshua, He didn’t get that backwards.

I know that there are many times my spirit (actually, His spirit within me) tells me the correct thing to do, but my flesh outweighs it and I do something else. In that case, isn’t the flesh stronger than the spirit? Doesn’t Shaul say, in Romans, that he does what he doesn’t want to do, and doesn’t do that which he wants to? Is his spirit strong and willing and his flesh weak? It seems to be the other way around, doesn’t it?

We are creatures of the flesh- we have to be. We are born into the flesh, we live in the flesh, and we will be flesh until we die and are resurrected in new bodies which will be born of the spirit. Until then, we are flesh and the flesh is powerful.

When we have the Ruach HaKodesh (Holy Spirit) within us, we are guided by that spirit to do what is right in God’s eyes and we are comforted by His presence, which that spirit brings. But we are still flesh, and when my spirit says to go get some food for a person who is asking for help, it is my flesh that makes excuses for not doing so: I am in a rush, I don’t have any small change, the cafe is all the way across the street, whatever. It is the flesh that says to do what I am doing and not care for that person in need, even when both the spirit and flesh say it will only take 5 minutes. The difference is that the spirit says, “Oh, come on- this will only take 5 minutes” and the flesh says, “You’re late- you don’t have even 5 minutes to spare.”

The spirit is right and the flesh is wrong, but the spirit requires discipline to follow and the flesh is always the easy way out. That’s the problem, isn’t it? When we are flesh, in a world controlled by flesh, the flesh is the easy way and the spirit is the hard way.

So the only thing to do is exercise your spirit until it is stronger than your flesh. Pray, force yourself to help others, make sure you get some time with other Believers and listen to their stories of how they have strengthened their spirit, and decide for yourself who is going to rule you. Yeshua said we are all slaves to something, so decide: will you be a slave to your flesh, or a slave to God’s spirit?

For me it is an easy decision: I want to do what God wants me to do. Yet, as much as I want to, it is a hard thing to actually do. Maybe that’s why so many are called but few actually get to the end. In fact, we are all called because God says (check it out in Ezekiel) that He is not happy with the death of any sinner; He would rather we all turn from our sin and live. That means we are all called.

It’s only those who can exercise their spirit to be stronger than their flesh that will make it. Just saying you believe isn’t enough- even the Enemy and every one of his demons believe. It is the ones who believe, have turned from their sin and produced fruit (the offering of good works that we need to present to God at Judgement Day) whose spirit has been strong enough to win out over their flesh.

Are you exercising your spirit? If not, you had better hit the bricks, get on the bike, and start doing a few spiritual push-ups every morning. Only God knows how much longer you have, so don’t delay because He isn’t likely to give you any notice.

Why Die Young?

February 18, 2015 Leave a comment

We read about it every day in the paper, or hear it on the news: someone who is young and helpful, a real angel (so to speak) and he or she has died.

Don’t we ask ourselves, “Why? Why, Lord, did you take this wonderful person away from their family and loved ones? And away from all the good they were doing? Why?”

I wish I had an answer. I am thinking about this because I saw one of these stories in the paper the other day. A beautiful, young woman with young children who left them a video of herself while she was still lucid and healthy looking. A few weeks later she was dead.

It started me thinking about God’s plans and purposes. I think of all the prophets and could-have-been heroes that are not in the Bible because they didn’t heed God’s call to them. I always say you can’t make an argument from nothing, and you may say, “Steve- if these people aren’t in the Bible how can you say they didn’t heed the call? If there’s nothing about them, you can’t talk about them.” But there are some mentions in the Bible about people that didn’t heed God’s call, or tried not to. Jonah almost made the list of not-knowns, but he changed his mind and did as God asked. Moshe almost made the list, but God sent him Aaron and was very convincing (although Moshe almost caused God to kill him for disobedience on the way to Egypt.) There are some people we hear mention of in the Gospels; the man who wanted to follow Yeshua but wouldn’t give up his wealth, and the other guy who Yeshua asked to follow him but he said he needed to bury his father first. The event about the person is talked about, but the person is on the list of not-knowns.

There is another list, and one that is closer to finding an answer to why people die young. That’s the list of those God took for (apparently) no reason. Miryam (Miriam, Moshe’s sister) died and was buried in the desert. No reason, she just up and died. Aaron was gathered to his people, too, but there was no reason. No mention of sickness, no reminder of the sin he committed at Mt. Horeb, just, “Time to go, Big Bro: Bye-bye.” Moshe also was gathered to his people, even though he was still as sharp as a tack and in good health (the Bible tells us this.) Although here we pretty much know why Moshe was called home- the people were ready to enter the land and Moshe was not allowed to go, so God decided to call Moshe home instead of leaving Him alone in the desert. Moshe was called home because his service to the Lord was at an end.

Hey- maybe that’s the answer? When what the Lord has called us to do is at an end, he will take us home. That’s why Miryam and Aaron were gathered without any obvious or stated reason. That might be true also of Enoch, who walked with God and then just wasn’t there anymore. And Elisha, who was taken into heaven by the chariot of God.

Oh, wait- Elisha didn’t see death. Hmmm….oh, I get it! Elisha was done on Earth but not done, totaly. He had to return to foretell the coming of Messiah, so he was taken from life but not gathered to his people. Not yet, sort of an in-between.

We also have the stories of children that died and were brought back to life- Elijah, Yeshua, Shaul all brought children back to life. Perhaps the kids died so that God’s purpose could be fulfilled, not because their job on Earth was done but because their job was to die to show God’s power by bringing them back.

I think we’re on to something here. Maybe the reason people die, what seems to us uselessly, is planned by God because either they had served their purpose for him , or their death will serve a purpose for Him. The Bible does show us that the death of some people was related to their service to God. Moshe died when his service was done, the boy that Elijah revived and returned to his mother served God in that the mother said, “Now I know that you are a man of God and that the word of the LORD in your mouth is truth.” And Yeshua even tells us that the death of Lazarus was determined and had a purpose (“This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.”)

Going forward, I think I will stop asking “Why?” when I read about “untimely” deaths and accept that they are, in fact, good things because it is in someway serving God’s purpose. Perhaps the young woman that died had served a purpose that glorified God, or that the results of her death will glorify God in the future.

I remember hearing, when I was very young (just after the Earth cooled) someone explaining that when a wonderful person died that it was because God needed another angel in heaven. I like that- it’s a little sappy, I agree, but it may be closer to the truth than we realize. Maybe He is not calling someone to be an angel, but recalling an angel He sent here to help someone? How many times have we read of God using human beings to accomplish His plans?

I started out without an answer to the question I posed in the title, but now I think I have come up with a good possibility. Why die young? Maybe because the death we don’t understand is related to a purpose that God has had all along. The person has completed what God has called them to do, or their death will result in some action that will glorify God.

I like this answer much better than what could be another valid answer: we live in a cursed world and sometimes bad things just happen. There’s a lot of truth to that, too.

Nah…I like the serving God’s purpose reason better. Don’t you?

There is a downside, though: if you feel you are performing a purpose that glorifies God, you may think that completing that task will result in your death. I mean, if there is any validity to my postulation, serving God’s purpose on Earth will get us killed! On the other hand, we could refuse God’s call to us and end up on that list of not-knowns. Life is not like salvation: God grants us both, but whereas God will not take back the gift of salvation, He certainly can, and will, take back the gift of life if it serves His purpose.

Let’s also remember that it is much, much better to be in God’s presence than on Earth (at least, I think so) so, overall, serving God is the highest calling anyone on Earth can have, and since we don’t know how much God wants us to do, or how long it will take, might just a s well do as He calls us to do and not worry about what happens when it’s over.

Live your life to glorify God, do as He calls you to do, and you will live a blessed life. Then, when God is ready for you to come home, it will be peaceful and glorious.

When poison tastes great

November 13, 2014May 4, 2017 1 Comment

One of the biggest “problems” I have had when dealing with people is that I am too straight-forward. I have a hard time being what some would call “tactful.” I call it “sugar-coating.”

Of course, it is easier to catch flies with honey than with vinegar, and over the years I have learned to think more about what I say before I say it. Maybe this book I read all the time (you know it) that tells me to treat others as I would want to be treated (actually, that is part of the problem- I would rather people just tell me what they think), how the tongue controls the entire body and it is full of evil, a well can’t give forth fresh and salt water at the same time, etc. is influencing me to be more compassionate in my treatment and dealings with others. I kind of hope so, but on the other hand (I’m Jewish, so there is always an ‘other hand’) I don’t want to get so nice and make everything so palatable that people want to hear what I have to say because it makes them feel good, and the point I am trying to make is lost in all the “sweetness.”

We need to tell the truth to each other, even if it may mean that their feelings get hurt or that they may not like us.

I’m not sure how to explain this correctly. Obviously, if we just tell people how we feel without any consideration for their feelings we won’t edify or help them. We’ll just piss them off and, since most people are more prideful than humble, the point will be missed, the relationship will be damaged (making any further help less likely) and the whole thing will have been a waste.

I pray that each time one of us feels led to ‘rebuke’ someone we are being led by the Ruach. The Bible does tell us, right where it says to love your neighbor as yourself (Lev. 19), to rebuke your neighbor. That seems to be an oxymoron, but I see the same message- don’t let them hurt themselves. God tells the prophets if they don’t warn the people to turn from their sins then the blood of the people will be on the head of the prophet! That’s a hard word to hear, and a heavy burden to bear. God says in Ezekiel that He is not happy with the death of a sinner; indeed, He wishes that every sinner would turn from his sin and live. Proverbs tells us that if we don’t discipline our children we condemn them to death, and Shaul talks about how a loving Father will always discipline his children and that is why God will discipline us. Throughout the Bible God, Himself, is telling each one of us that we must, for love’s sake, rebuke our neighbor when they are doing something that is harmful to themselves, physically or spiritually.

Just like many other things in the Bible, God tells us what we should do, but doesn’t always supply the instructions telling us how to do it. Like the animal sacrifice: He tells us which animals are acceptable, what condition they should be in, what to do with the blood and the body parts, but not how we should kill them. The Talmud is good for many things, and one of those is for filling in the blanks, so to speak. For instance, it describes the manner in which to kill the sacrificial animal (it’s called Shechita.) I am not a student of the Talmud so I am not sure if it goes into detail about how to rebuke people, but something tells me it does, somewhere.

For those of us who are not Talmudic Talmudim (students, or Disciples), we need to think about what we are saying so that the truth is made plain.If we ‘sugar-coat’ the truth so much that it is tasty to the person, the point will not be made. In other words, poison tastes bad as a warning, and if the words we tell to others are so sweet that they enjoy them, well, the warning is missed.

In nature God has very clear signs of warning with regards to poisons. Poison Ivy is very easy to recognize, it is always three leaves and one of the very few plants (botanists and horticulturists please be kind if I am off a little here) that is very waxy looking. Many bugs that are poisonous to animals are very brightly colored. Warnings that not only protect the bugs life, but by their very nature of being a warning, they protect the life of the predator, too.

We need to protect people’s life by rebuking them when they are doing wrong, and we need to make sure it is loving and compassionate, but still has the bad taste of poison so that they know this is serious stuff and they can recognize the deadliness of what they are doing.

My fear is that in today’s world we are more concerned about how we say something than what we are saying. I know that is how it is, and it frustrates me because I am not tactful, I am not always able to get through to someone who is more concerned about their precious little feelings than they are about their eternal soul. See? Don’t I sound frustrated? I can only imagine how Jeremiah, or Elijah must have felt. Of course, when you can call fire from heaven on people, it does tend to get their attention. All I seem to get is their dander up. I am not against talking to each other compassionately, but I wish that people who want to be talked to nicely would take some responsibility to listen as compassionately as they want to be talked to. It’s all about MY feelings, how you talk to ME, and what I feel. No one seems to listen with compassion enough to hear the “hurt” in the other person’s voice.

Maybe the best thing is to show by example. I always tell people to just let me know what they are saying, or what I did. I hate, hate, HATE it when I am told, third-party, that something I said was inappropriate or hurtful to someone. Then when I ask to know what I said, and to whom, so I can apologize (that is definitely the Ruach in me, and not me, myself, wanting to apologize) I am told that I can’t be allowed to know who it is or what I said (because then I might guess who it was) because the person is afraid or doesn’t want to have a ‘confrontation’ with me. Well, if I have done something wrong, and I am not told what it was, and I am not given the chance to make it better, then why tell me? Telling me I did something wrong doesn’t help if I don’t know what I did wrong! It doesn’t edify me to know I hurt someone then not be allowed to rectify the situation; it just makes me frustrated and frightened because now I don’t know who I offended and now I am afraid to talk to anyone. This is not helpful or in any way bringing people together. It is not working towards communication, it is creating division. And here’s the real kicker!: I see this all the time from Human Resources people. The very ones whose job it is to repair and inspire communication within the working environment, and what they are really doing in order to “protect” people is to foster division and discomfort between the employees. It’s come down to the first one to complain is the winner.

Hmmm…seems I am a little off topic. Obviously, I have some personal ‘issues’ with certain parts of the modern corporate environment, and I digress.

The Enemy loves it when people are more concerned about how others talk to them then with what they are saying. I am absolutely convinced that he is overjoyed at our current means of communicating to each other. Why? Because it is our obsession with how we talk and not what we say that gives him the opportunity to sweet-talk us all into apostasy and sin. He is a smooth talker, no doubt about that! As my wife would say, “He’s got the gift of the Blarney about him, he does, he does.” Actually, she’s Irish but doesn’t talk with a Brogue. I like to involve her now and then in these discussions because she does read them (Hello, Sweetheart!)

Back to Satan…if a rebuke is so sugar-coated that people actually like the taste, the message “You are taking poison and you need to stop taking it or it will kill you” is lost. A rebuke should sting, it should taste bad, and it should warn with the warnings poison has. The deadliest poison is the one you don’t know you’re taking, isn’t it? The one without odor or taste can be consumed over and over, and you won’t know you’ve been poisoned until you are dead. That’s what too much sweetness when rebuking will do- it will cover the bad taste of the poison so much that you don’t know you are killing yourself.

What are we left with? I hope you agree that there is a problem with how we communicate to each other today, that there is need to rebuke people that are killing themselves through sinfulness, and that we need to allow the Ruach to lead us in how we talk to each other when rebuking. If we are all on the same page here, I am sorry to confess that I don’t know what to tell you beyond that. I am the “don’t do as I do” type, not the “do as I do” kind. Shaul was able to tell many of the Messianic Congregations he helped to form that they should do as he does, because he did what we should be doing. I can’t say that because I am not doing what we should do. I guess we all need to look to the Ruach to help us to save the eternal souls of those we deal with that need a good rebuke. Each one of us will have to do this in our own way, and each situation is unique.

I, myself, will do what I can as best as I can to help those that need to be saved from themselves. I will try to let the Ruach lead me in knowing when to rebuke, and when it isn’t necessary; sometimes you just need to move on and let it go. Sometimes you need to stop it dead in it’s tracks. I believe that only with trusting faithfulness, knowing what God wants of us, and asking the Ruach to take charge can I be able to rebuke correctly so that the poison is recognized, the feelings not hurt, and the love that I must have to care enough for someone to risk my relationship with them just to save their soul, will be appreciated.

Whew! I’m asking for a lot, ain’t I? Well, with God all things are possible, even to the point of me being nice to people.

Buffet Believers

October 8, 2014 Leave a comment

You know the type- they say they believe in God, and that they are “saved by the blood”, but when it comes to the totality of the commandments found throughout the Tanakh suddenly there are laws and regulations that are not so important. Some are even just not applicable anymore.

For instance, pork carried diseases so that’s why God said don’t eat it, but we have the USDA now and pork is safe, so I can have it.

Or maybe that culture was very anti-female, and a lot of the laws and ways that women were treated are no longer acceptable or correct. The Bible was written by men, after all, so I don’t have to obey some of their misogynistic laws.

Or maybe they lived in an agrarian culture so tithing was something they could do, but we have state taxes and FICA and tithing only has to be what I can afford to do.

The Bible is God’s word; it is who He is, what He wants from us, and how He wants us to live. It is not a discussion. We can’t “white-wash” these commandments, and God doesn’t really care if we like them or not. In 2 Samuel He tells us Himself that He is no respecter of men (or women). True, He loves us; yes, He is our Father in Heaven and all that stuff but that doesn’t mean that we can just pick and choose what we like and leave the rest for someone else.

If you say you worship God and have the Ruach HaKodesh in you, then you cannot live as you used to. If you haven’t changed your ways, then you are a liar. Maybe you don’t mean to lie, but you are lying to yourself and God isn’t being fooled, not one little bit! It is because I do have the Ruach in me that I know when I am doing what is displeasing to God. I don’t want to and I am trying to do better, and I am doing better. Because I am producing fruit I know that what I am doing is pleasing to God. Not that my fruit can fill a basket, and I am not saying that all my actions are right, but I can say that my heart is right. I can say, truthfully, that I am doing T’Shuvah in my heart, and in my actions (although it’s easier to want to do better than it is to actually do better).

Look, there are so many things in God’s word that I do not understand “why” and there are so many things in His word that I do not really want to do (or not do), but I don’t have a say in this.

Yeshua said that no man can serve two Masters. That means that we have two choices: to serve God or to serve ourselves, which will translate to being a slave to sin. Face it, People! You are a slave! You always have been, you always will be. No options, no escape clause, you are not in control. Never were and never will be.

There are two options: slave to God or slave to sin. If you don’t like that, well…tough! That’s it. Go live in another dimension or universe, and if you can’t do that, then face reality and get with the program.

Yeshua said that His yoke is easy and His burden is light. Sin is heavy, Man! Sin weighs you down and doesn’t just affect you but causes pain and strife to the innocents in your life. It hurts you and those you love. When you live to worship God as he wants us to, even when we fail (as we all do) we are doing better, sinning less, and helping ourselves and those we love who are part of our life.

Look at it this way: if I was deep in sin, and I pulled those close to me into sin with me, I am murdering them, spiritually. And because I believe in the afterlife, I am not just murdering them, I am condemning them to eternal suffering. On the other hand, if I live a life devoted to God, although I will most likely ostracize myself from people I care about and love, I will be showing them the way to eternal life. I will not be condemning them with my actions, I will be helping them to live.

Being a slave to Messiah Yeshua and to God is what we need to choose, because it is our choice. You can choose life, you can choose death, but you can’t choose which commandments are valid and which aren’t.

Parashah Ki Tavo (When You Come)

September 12, 2014 Leave a comment

This parasha continues with the commandments regarding how the people are to behave when they enter the Land (ha Eretz). It tells them to write the entire Torah on plastered rocks and to stand, 6 tribes on one mountain and the other 6 on another one, and pronounce the blessings and curses that the people are subject to while in the Land. Chapters 28 and 29 specify, in somewhat graphic detail, the blessings for obedience and the curses (this is where it gets graphic) for rejecting the laws, thereby rejecting God.

But does God really curse us? God is good, all the time! We hear that often during services, and it is in the Manual, too. We also hear that God is the same: yesterday, today and tomorrow. Totally dependable. Loving and compassionate. Patient and forgiving; in fact, more than just willing to forgive, He wants to forgive!

We know God will judge, but we also know His judgments are infused with mercy.

However, He is God, and will do whatever He wants to do, however He wants to do it. We trust, and we should, that what He does is just and holy. God is loving, fair, merciful and compassionate, and he wants us to have only the best there is.

So, nu? With all that going for Him, why would He curse us just because we want to do our own thing? He gave us free will, right? He lets us make our own decisions, right? So, if we decide to ignore some, or all, of His rules why be so vengeful and nasty? I mean, c’mon, God- live, and let live. You go your way and I’ll go my way. No need to be all “up-in-my-face” about it. I’ll leave you alone and you leave me alone. Okay?

Actually…that is exactly what he does.

Remember that the world is a cursed place. It was cursed with the sin that Adam and Eve committed, and has remained cursed. In fact, Satan was thrown not to Sheol (hell), but to Earth. If you sometimes think it is hell on Earth, well- you’re right! It is.

God’s blessings are a kippur, or covering. It is the umbrella that protects us from the raining down curses that we must endure while we live in this world. We have the Day of Atonement, Yom Kippur, coming soon. Kippur means covering, and that is really what atonement does for us: when we atone before God, when we do T’Shuvah and (literally) turn from our sins, He covers us with His protection from the world, i.e., blessings. You see, things start off lousy- we are born into sin, with a sinful nature (Yetzer Hara) and into a sinful, cursed world. The wonderful things that happen to us are the exception, not the rule. Those exceptions happen because God covers us with His blessings. Yeshua said He wished He could cover Yerushalayim (Jerusalem) like a mother hen covers her chicks under her wings. Often, David used the term “under the wings”, an image of being covered and protected, in his psalms about how God cares for us.

We are given free will, and we can do whatever we want regarding the laws and commandments God has ordered us to obey. But we need to be ready for the consequences.

Does God curse us? I say no, because he doesn’t need to. We start off cursed, in a cursed world. God wants to cover us, to give us His Kippur, and we can choose to go to Him and stand under His protection, or we can choose to say, “Thanks, but no thanks” and stand alone, unprotected in the midst of tsouris.

I think many people just don’t like being told what to do; yes, we are sheep easily led astray. But we are also stiff-necked and stubborn, prideful and egocentric. The way we are easily led astray is that anyone who promises us hedonistic pleasures and autonomy will have a following more numerous than the grains of sand on all the beaches in the world. What God tells us to do is for our best interest and will lead to Eternal pleasure, but (sadly) we prefer to do what feels good now and ignore the Eternal consequences. We like to be “eased” into obedience, but that is not how it works with the Lord. He doesn’t ask, and He doesn’t need to ask, just like when I was a Lieutenant in the Marine Corps I didn’t need to ask an enlisted man to do something. Even the Roman soldier who told Yeshua, by means of servants, that Yeshua did not need to come to his home to cure the sick slave, knew that was true because Yeshua had the authority to do so, wherever He was. God is THE ultimate authority in the Universe. He, and He alone, has the right and the power to enforce telling us what to do. Yes, he could send horrible curses upon us, but he doesn’t use that power- He doesn’t need to. He chooses instead to lovingly, and (I believe from what I read in the Bible) regretfully leave us to our own devices.

People curse each other- we willingly desire that bad things happen to someone else and if we could make it happen, we would. We actively curse each other. God does not actively curse us- His “curses” are passive, in that His curse is the result of us rejecting Him, and thereby throwing off His Kippur from the already cursed world. God doesn’t throw us under the bus- we run into the road and lay down in front of the bus all on our own.

Obey God, believe that Yeshua is the Messiah and accept Him as your Messiah, follow the commandments and you choose life: a life of blessings and an Eternity in the presence of the Almighty. If you prefer to do as you please, reject Yeshua and thereby reject God’s plan of salvation for yourself, you choose Eternal suffering. You may have one heck of a good life on earth- the sinful know how to get what they want (there’s an interesting parable about that in Luke), but in the end, you are choosing death.

It’s your choice.