Tag: deuteronomy

Parashah Ekev (follow) Deuteronomy 7:12 – 11:25

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Most of D’Varim (Deuteronomy) is a discourse from Moses reminding the children of Israel all that has happened to them over the past forty years, reminding them of God’s commandments and encouraging them to obey God after they have gone into the land and conquered it.

This parashah starts with Moses continuing his discourse on the history of their journey. He reminds them of the wonderful ways God has protected and fed them, and also of the horrible ways they have rejected God and tested Him. Moses goes back and forth from what God has done, what He will do to help, and how He has kept His part of the covenant, then about how they have, for their part, broken the covenant because they refused to obey and what will happen to them if they continue to refuse.

He tells them they are to go in and take over the land, destroying all the pagan items and peoples, and that even though the people there are stronger and mightier than they are, God will go before them and battle for them.

Moses warns the people that they shouldn’t become complacent when God has done all these wonderful things, and begin to think that they deserved any of it. He is quite adamant that they don’t, and they better not forget that. They are getting the best not because they deserve it, but because God loved their ancestors, who did deserve it. They don’t. He wants them to continually be humble before the Lord- as should we all.

I  like how Moses tells them in chapter 10, verses 12-13 that all God requires is for the people to fear God, walk in His ways, love and serve Him. Sound familiar? Read Micah 6:8.

The message here for all of us is that we need to remember that God will do for us all that we could ever want, and when we walk in trusting faithfulness, He will be there, in front of us, protecting us and forging a path for us so we can complete the trip. He will smooth the path, place hedges on the right and the left to keep us straight, and destroy the enemies blocking our way. And if we fall, He will pick us up. If needs be, He may even carry us for a way. However, He won’t carry us all the way; there may be a smooth path but there will be hills to overcome and valleys to pass through. It won’t be easy, it won’t always be fun, but we must keep going.

That’s really the whole story, isn’t it? From beginning to end, the basic A-B-C’s of salvation are:

A– Accept your own sinfulness and need for God, Accept the rule of God, and Accept His Messiah;

B– Be obedient, Be dedicated, Be an example of God’s wonder and goodness;

C- Continue to work at being more of what God wants you to be so you can Complete the journey.

That’s all there is to Salvation: it’s easy to attain, it’s hard to keep, but it’s well worth having.

Parashah Va-ethchanan (I Pleaded) Deuteronomy 3:23 – 7:11

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This parashah continues the First Discourse of Moshe, which is the chronology of the travels of the Israelites and starts to go into the Second Discourse, the foundations of the covenant.

Moshe gives us in 6:4 – 9 the Shema and V’Ahavta, the watchword of Judaism: “Hear, oh Israel; the Lord is our God, the Lord is One.” The next statements tell us how to act everyday, to love the Lord with all our heart, soul and might, to talk of His laws when we rise, sleep, go out, come in, and to keep His commandments on our hearts and minds and doorposts of our houses.

These statements are repeated together at every Jewish Shabbat service. The most used interpretation of the word echad (one) at the end of the Shema is not what I think it should be, and that is because I agree with the interpretation of R. Rashbam, which is that ‘echad’ should be interpreted as “alone.”

To say that the Lord is one is not so different from the other paganistic religions of the day. I say that because we read in the bible that many pantheistic rulers agreed that the God of the Israelites was a powerful god and He was their god, indicating they believed that, geographically, Adonai was the god worshipped in Israel. If the Israelites say He is their god, and He is one, that simply means that Adonai is a singular god. He is one, not many.

But, if we interpret ‘echad’ as ‘alone’, then we have more than a statement of singular worship- we have a statement of monotheistic truth. The Lord is our God,  the Lord, alone. That meaning is, to me, much more clearly a statement that there isn’t any other God for us. It doesn’t insult or deny the religious beliefs of those nations surrounding Israel, but it does make the point that the jewish peoples do not recognize and will not worship any other gods. That is in keeping with the 2nd commandment about not worshipping any other gods.

The 2nd Commandment doesn’t really state that there aren’t other gods, for in fact, there were. Not that they existed in reality, but they existed in the culture and beliefs of the people surrounding the Jews. God didn’t tell us that He is the only god, He told us not to have any other gods before us. This may sound a little weird, almost as if I am acknowledging the existence of other gods, which I am NOT doing- I am saying that, as a form of tolerance for others, God did not deny their beliefs but simply told His people that they should worship Him, alone. Him, and only Him.

The history of Adonai’s blessing and power and miracles, when compared to the other, false gods of the nations, demonstrates that God, our God, is the only god.

So, I would prefer to use ‘alone’ at the end of the Shema. And, if I ever lead a congregation, I will.

Here’s something really interesting: first we need to know that in the Torah, the Ayin at the end of the word shema is written extra large, as is the Dalet at the end of echad. The Chumash I use (the Soncino Pentateuch and Haftorahs) notes this and says that this was to make sure the words were used correctly, i.e. ‘one’ for echad and ‘hear’ for shema (the difference between ‘hear’ and ‘perhaps’ is that the last letter for perhaps is an Aleph.)

The interesting thing is that when you put these two letters together, Ayin followed by Dalet, you get the word “ed”, which means ‘witness’. So, the last letter of the first word in the Shema and the last letter of the last word of the Shema, together form the word “witness”, which is exactly what the Shema is- a witness to the singularity and uniqueness of the Lord God, Almighty. And every time we repeat it we are all witnesses to the fact that Adonai is our God, and He is the only God.

One last thought for the day: God tells us to worship Him alone, and the Shema reminds us that He is the one, true God, Him alone. It doesn’t tell us we are to tell everyone else that their gods are false or that they are wrong. That won’t win anyone over. Today there aren’t that many pantheistic religions left, but there are monotheistic religions that are not teaching the truth about God. When trying to win people over to the truth about the salvation we have through Messiah Yeshua, we need to demonstrate it by being living examples of His love, mercy, compassion, power, and unique ability to change lives. We need to show what being Born Again did for us and not to tell others what they believe is wrong. Let them see in your life and how you live the truth of God’s salvation.

Parashah D’Varim (the words) Deuteronomy 1 – 3:22

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We are in the last of the 5 books of the Torah. This is where Moshe (Moses) reviews with the people the last 40 years of wandering, their laws and regulations, the history of their travels, warnings to stay true to God and His teachings (the correct meaning of the word, “Torah”) and his song and blessing of the people.

It has been nearly 41 years (this discourse starts on the first day of the eleventh month of the 40th year) since the rebellion at Horeb when the people refused to enter the land, and Moses recounts the fact that he assigned judges over the people to help him, the rebellion at entering the land, the decades of wandering and then, as they re-approached the land the Lord’s command that the Israelites should not battle against certain of their brothers (the Edomites, for example) but will destroy others, such as Og and Sihon. Then he told how those lands were given to the tribes of Gad, Reuben and the half tribe of Manasseh but they would still fight with Israel in the land until all the land was settled. He told Joshua to be brave and to boldly enter the land knowing that God would go before them to conquer the peoples so that Israel would inherit and rule the land.

This final book is the epilogue of the life’s work of the greatest prophet in Judaism. Throughout it we will review all that happened to the children of Israel during their wanderings, constantly reminding them of the way that God had taken care of them despite the many times they rebelled and showed faithlessness. This is a review, a warning, a condemnation and a confirmation of the unique and blessed position that the children of Israel have with God.

What is important here, I believe, is that when anyone who worships God reads this, they should think of their own life. We wander through life, don’t we? Whereas the Israelites wandered at the command of God, we wander at our own command. We go from job to job, house to house, and (unfortunately, in today’s society) we also go from marriage to marriage. We wander, often aimlessly and not even knowing it, just as the Jews wandered in the desert.

And, just like them, we have God protecting and providing for us. However, the Israelites could see the rock give water, the birds gather, and the manna on the ground every morning. They saw the sea split open and the Glory of God on Mount Sinai. They could clearly and unmistakably see the miracles of God happening in their lives.

We don’t. Really, when was the last time you saw a rock split open so you could drink? Do you think that you would eat something off the ground while walking to work? Probably not.

But that doesn’t mean God isn’t providing for you. If you sit down and think, you might come to the same conclusions I have for my own life:

* when I was going from job to job, God provided all those jobs;

* when I was going through divorce, even though I wasn’t a Believer, He still kept me sane (OK, that is an arguable point), provided enough for me to survive and see my children 2 states away every weekend;

* when I met Donna God brought us together despite the worst first date ever;

* when I changed careers, God provided good people to mentor me;

* over 18 years ago, when I sought Him out, God showed me that I can be a Jew, and saved, and still be a Jew. God’s leading my wandering led me to people who helped me realize who and what Yeshua is, and that Yeshua saved me. God also led me to Messianic Judaism, which is what kept me saved. God provided all that for me. Baruch Ha Shem!!!

* God has given me salvation, the marriage I wanted with a wife whom I love more than life, a good job, financial and emotional security, friends, and even though there is still Tsouris in my life, God has carried me through it all.

This is what we can learn from this parashah; in fact, from this entire book of the Torah: God is always there, He is always helping and providing, and He will continue to do so. We may wander here and there, to and fro, but God is steady. He is always watching, never sleeping, and will care for those who care for Him. Even when we are in rebellion and He punishes us, it is not so much punitive as it is restorative- God punishes us so that we will turn back to Him. I know it sounds a little crazy, I mean really? You want me to come back to you so you send trouble on me? Yes, that is how it works with God because the reason for our rebellion is that we think we are in charge. We think that we can get it done on our own, taking care of “Numero Uno”, and all that garbage. God pulls the rug out from under us and makes us fall on our back so that the only way we can look is up-  at Him. And while there, trying to catch our breath and hurting, we have to look at Him and maybe, just maybe, doing that will remind us that it is God who can lift us up and keep us up, and that even though we wander, if we wander the way God wants us to go (meaning obeying Torah as we go) He will be there to protect and provide.

Do you ever just stop and review your life? Never, never, never do so with regrets or wondering about , “What if I had…..” because that will never move you forward. We need to remember the past, but try to filter out the dreck and recall mostly the stuff that helps us to keep going. Don’t dwell on the bad things but remember them as having passed, and recognize that you got through it because God was helping you through it.

Review your life and remember the good with the bad, but remember the bad as what God helped you through and the good as what God has, and will continue, to do for you.

Parashah Va’etchanan

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Today’s Parashah is D’Varim (Deuteronomy) 3:23 to 7:11. Within this part is the repetition of the Ten Commandments. I could do a whole book just on those. I mean, really? Who couldn’t?

But don’t worry, I’m not doing that now.

Actually, what I feel I should talk about is just one line, 5:26. Moses relates how the people said they were too frightened to approach God and told Moshe he should talk with the Lord, then tell them what God said. God thought what the people said was good, and then God added, “Oh, how I wish their hearts would stay like this always, that they would fear me and obey all my mitzvot; so that it would go well with them and their children forever.”

To me this shows God’s love for us, but also the fact that God’s love is “tough” love. God loves us, and that is important to know, because His love is not like human love. However, because it is not like human love He will not coddle or enable us to do wrong. He will not be like the mother or father that thinks their child is a good kid, even when everyone else knows the brat is a stinker.

I hear so many people who become Believers because all they can talk about is God’s forgiveness and His love, and I think they are not getting the whole picture. This line, this one statement, really sums up what God feels for us- He loves us, and He wants nothing more than to give us the best there is, always. He wants us to be happy in every way. Yet, He knows we will screw it up, every time. He feels the righteousness of the people, and at the same time He is saddened by the knowledge of what will come in the future. His love is real love, the kind that will be just and true, totally dependable. So is His punishment.

Think about this: God wants to forgive. He isn’t just willing to forgive, He wants to forgive us. But He won’t if we don’t do as we should. All we need to do is ask for forgiveness, and do Teshuva (turning/atonement) in our hearts. God’s a loving and forgiving God, but He’s not stupid and He knows the heart. Asking for forgiveness and then not showing you mean it is not going to work. His love is stronger than anything we can ever understand, but so is His holiness and righteousness, which demands that He judge fairly. This is why Yacov (James) says that faith without works is dead.

If God forgives those who are not turning from their sins, then why should we try to turn from our sins? God will judge, and if we cannot count on His promise to punish those who are not truly repentant, then we cannot count on His promise of salvation, either.

God is love, but that’s not all He is. He is also our God, He is our Father, and He is our Judge and Executioner. He is the one who will decide.

Don’t just think of His love, but think also of what He demands of us and that He will keep His word about both salvation and punishment. To “Fear the Lord” means to worship Him with awe and respect, and we shouldn’t be afraid of God. However, we should be afraid of His judgement and punishment. His promise of salvation is absolute, and His gift of salvation is irrevocable. That means what He promised He will not take away, but that doesn’t mean we can’t throw it away. That’s why He said what He said in this Parashah- He wants to save us, He wants us to be happy, He does love us beyond our understanding. BUT…He is God and will do what He said, and will punish those who are not faithful. And that’s why He was at once both happy that we were so worshipful, and sad because He knew it wouldn’t last. Staying faithful and doing Teshuva- that’s our side of the promise of salvation: we need to keep that in our hearts, always, and work everyday to be more like Him.

We can’t be totally holy, and we can’t do everything in Torah. That’s why we need Messiah. However, we can become better. We can try and continue to run the good race, as Shaul  (Paul) says. Keep our eyes on the prize and so long as we make progress, even if it’s three steps forward and two steps backwards, we are still one step closer to God. I believe that is what will please God and will demonstrate our love for Him. Yeshua told His Talmudim (students) that if they love Him then they will obey Him. That’s the exact way His Dad feels.

God loves us, He wants the best for us, and He will deliver what He promises. Above all, He will judge.  We absolutely need Yeshua as our defence lawyer when we enter His courtroom. If you don’t have Yeshua as your Messiah, don’t wait another second. Ask God for forgiveness, accept that Yeshua is the Messiah and ask Him to send you the Comforter, God’s Ruach HaKodesh (Holy Spirit) to come into you and guide you. Ask for Grace, and do Teshuva in your heart right now. You will then know God’s love, and you will know His truth. And you will also know His joy and peace of spirit.