Tag: esther

Purim 2019 Message

Leave a comment

Chag Sameach!!

Happy holiday! Last night began the festival known as Purim, which is the plural for the word Pur, meaning Lots. It is a very joyful Jewish holiday that celebrates our salvation from extinction, which was orchestrated by the hated Persian Vizier, Haman.

By the way, in case you didn’t know it, Haman was a descendant of Agog, which means he was an Amalekite, one of the ancient enemies of the Jewish people.

If you aren’t familiar with the story, it is the Book of Esther in the Bible. It isn’t very long and is the only book in the entire Bible where there is no mention of God. And that is the basis for today’s message.

If you prefer to watch a video, click on this link: Watch the video.

One of the most important parts of this story is when Mordecai (the hero) asks his niece, Hadassah (Esther, the heroine) to go to the king and try to save the Jews from the irreversible edict Haman (the bad guy) fooled the king into signing, which calls for the total destruction of all the Jews in all the 27 provinces throughout the land. Esther initially refuses because she is afraid to go to the king, and through intermediaries tells Mordecai that the law states if anyone approaches the king without him asking them to come, they will be killed- unless the king raises his scepter to allow their visit.

Today’s message is based on what Mordecai says right after Esther’s refusal to go to the king (Esther 4: 12-14):

They relayed Esther’s words to Mordechai, and Mordechai said to relay to Esther, “Do not think that you will escape [the fate of] all the Jews by being in the king’s palace. For if you will remain silent at this time, relief and salvation will come to the Jews from another source, and you and the house of your father will be lost. And who knows if it is not for just such a time that you reached this royal position.”

When Mordecai tells Esther relief and salvation will come to the Jews from another source, that source is never mentioned beyond this vague reference, but Mordecai is clearly referring to God. He is demonstrating the faithfulness that all righteous persons have in God to save his people, no matter how doomed (by human viewpoint) they seem to be. Even when we don’t mention or acknowledge God, he is there. This is what many people don’t understand about him: just because we don’t see clear and absolute evidence of the existence of God, that doesn’t mean he isn’t here. He has been, he is now, and he always will be here, whether he shows himself evident or not.

If you ask me, the reason people say they don’t see evidence of God in their everyday life is simply that they refuse to accept what they see. A flower opening at day and closing at night; bees being able to fly even though science says they are aeronautically incapable of flight; baby prey animals being able to run within an hour of birth whereas baby predators can’t hunt on their own for years; two cells coming together against immeasurable odds and from that joining nine months later a complete human being is born.

These are all miracles and evidence not just of God’s existence, but of his wonderful design. Yet, if someone wants to refuse to accept this as evidence of God’s existence, they rationalize it away convinced that just because use we can understand the science behind the event, it isn’t really a miracle.

Eyes that cannot see.

I also want to talk about when Mordecai tells Esther perhaps the reason she was chosen as queen was specifically for this moment; he is telling her that God put her where she is so she could save God’s people. In other words, God has directed her entire life just for this one moment.

When we read the Book of Jonah (1:17), it says God created a fish to swallow Jonah. Jewish tradition tells us that God created that species of fish, way back on the 5th day of creation, specifically so that it would be there when he needed it to swallow Jonah.

Talk about planning ahead!

Mordecai was certainly a faithful and righteous man: he knew that no matter what the odds were against God’s people, God would, somehow, save them. Clearly, he understood that God has a Plan, and a backup plan, and a Plan C, and probably plans throughout the entire alphabet, all of which are designed so that God’s ultimate plan will be accomplished.

This is the lesson for us from the Book of Esther: God’s is always here, he has his plans for the future and those plans will be accomplished. He has accounted for every single person and creature, each with some part to play in his ultimate plan of salvation, and we all have the option to participate or to sit it out. Esther participated, and through her, God saved his people.

But what if she had chickened out? What if she figured, even though Mordecai warned her, because she was the Numera Una queen and no one knew she was a Jew, she could slide by? If that had happened, there would be no Book of Esther in the Bible. It would be the Book of Mordecai or the Book of Ethelynn, or maybe there wouldn’t even be a book, just an entry by one of the later Prophets telling us how God overcame this threat against his people.

Have you ever wondered how many people that aren’t in the Bible might have been there if they had accepted their role in God’s plan?

Don’t be one of those who never gets mentioned. God’s plans aren’t finished yet, and even though the Bible is complete, when the End Days are ended and we are in God’s presence for all eternity, maybe then there will be a new Bible and you might be in that one. Who knows? You or I may one day be a hero for God, we just haven’t received the call yet.

So keep your ears open and constantly listening for God’s calling in your life. You never know when he may call on you to help accomplish his plan.

If you like what you have read, please share me out, buy my books and certainly SUBSCRIBE to this ministry. Click on the subscribe button in the right-hand margin and also use the link above to subscribe to my Youtube channel, as well. If I get enough subscribers they will advertise on that channel and I can use whatever (little) money I get to help send books to needy Believers throughout the world, as I have been doing already in Uganda, Malawi, and India.

I also always welcome comments, I only ask whether you agree or not, just be nice.

Thank you for being here and until next time, L’hitraot and Baruch HaShem!

having control doesn’t mean being in control

Leave a comment

Anyone who believes that God is the Supreme Being who created the Universe, and who created life on Earth, and who has done all the things we read about in the Bible doesn’t have any problem also believing that He is in charge of everything. Believers believe that God controls everything.

Or does He?

My answer is: no, He doesn’t. Not that He can’t, just simply that (I believe) often He just chooses not to.

You see, being in control of everything doesn’t mean that you are controlling everything.  The word we use for this phenomena is: delegation.

When we read the stories in 1 and 2 Kings we see how God uses other rulers, such as Pharaoh (a couple of them throughout the ages) and Nebuchadnezzar, for example, to be His means of punishing the Israelites for their rebellion and idol worship. God sent them, so He was in control, but He also punishes them afterwards for their unusually cruel, sadistic and self-centered actions when doing His work. So, if God is in total control all the time, and he sends “Nebbie” to kick Tzidkiyahu’s tuchas, why punish Nebbie for just doing what he was supposed to do?

According to the bible it was because of what Nebbie did that he wasn’t supposed to do, by (as I mentioned above) being extraordinarily cruel and later thinking himself higher than God. So God was in control of what He wanted to get done, but He delegated the means and ways of doing it to Nebuchadnezzar, who did what he wanted to and not what God sent him to do.

God was in control, in that He sent the army against Israel to punish them, but He wasn’t controlling what happened because He gave that control to Nebuchadnezzar.

We can see this in the story of Job: God delegated authority to Satan to do harm to Job, but He was still in control in that He limited what level of harm was allowed.

We see this in the story of Shaul ben Kish (Saul, the first King of Israel), in that God caused Saul to prophesy even when he was unwilling to do so, yet Shaul did many things wrong, which caused God to take control back and appoint David as King.

We see this in the story of Yeshua (Jesus) at the rock in Gethsemane,  who prayed that He be delivered (if possible) from what was going to happen to Him. God could easily have stopped that whole affair, but He delegated the authority to Pilate and allowed the slaughter of His son to take place. God had control over it all, but He let the people be in control of the events.

Jonah was called, then he took control and ran away; God took control back and sent a storm (which was destroying the ship.) Eventually, Jonah took back control of the situation and sacrificed himself to save the others on the ship. God took control and sent the fish to save Jonah, and left the rest up to Jonah. It was Jonah who ultimately made the decision to go to Nineveh- if not, he might still be there today, trying to get a good cell signal from the belly of that fish. God called Jonah, Jonah took control and fled, God took control back and sent the storm, Jonah took control back and saved the ship and crew, God controlled the fish to let Jonah think about it for three days. Again, God controlled events just enough to let Jonah decide; God gave Jonah control of his own decision.

How many times do we hear this question, “Why do bad things happen to good people, and how can God allow that to be?” The answer is because we live in a cursed world and bad things happen. God is in control; yet God has said He causes the rain to fall on the just and the unjust, alike (Matthew 5:25.) He also said that He will have mercy on whom He will have mercy (Exodus 33:19.) What that means (to me) is that God is in control but He chooses not to control everything that happens.

We have free will, mainly so that we can decide to worship God; if God controls our will, then we can’t choose to worship Him, and that is NOT what He wants from us. God will often (as we see above) control the periphery of our life, make things happen that lead us to a decision, but ultimately we are in control of what decision we make. Who knows how many people over the millennia God has called to do His work but at the last minute they decided not to. God could have made them, but He didn’t, and because He is in control, total control, He called someone else until the plan God had was accomplished. This is what Mordecai meant when he told Hadassah (Esther) in the Book of Esther 4:14:

 For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father’s house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this?

This is the same position every one of us finds ourselves in, every moment of every day: maybe we are here for a purpose we aren’t aware of, and standing on the precipice of being able to do something wonderful that will, maybe one day, affect all mankind?

If only I knew what the heck that was!!

God is in control of everything, which is the very reason why He doesn’t have to control everything. Whatever He wants to happen will happen, but it is up to each of us to do our part of that plan, to meet and accept the calling God has for us. I don’t know what that is for me- maybe this blog? Maybe my book? Maybe my position at the Zionist Revival Center here in Melbourne? I really don’t know, but I am trying to keep my ears open and my eyes open to see and hear His calling on my life. I don’t want to “pull a Jonah” when the opportunity comes.

Do you see how God has influenced your life? The times He took control and the times He allowed you make your own choice? We can be confident that God’s plan for salvation is true and will be accomplished, in fact, already has been accomplished through Messiah Yeshua. We can also be confident that whatever God wants to happen will happen. The only thing we can’t have any real confidence in is ourselves, and you are the final ingredient in God’s recipe for the calling in your life.

Don’t screw up the stew- keep looking for the opportunities to do God’s work that He will place along the pathway as you walk through this life, and when you see them, choose to do God’s work. God is in control, and he is letting you control what you do.

Choose to do what pleases Him.

 

 

if only i knew then what i know now….

2 Comments

I would guess that everyone, at one time or another, has thought to themself, “What if….?” What if I had known that was going to happen? What if I hadn’t said that? What if I had said that?

What if I had met my wife earlier? I can tell you, for myself, if I had met Donna when I was in my twenties neither one of us would have had any use for the other. She was different and I was very different, and I doubt she would have given me a second look.

The problem with thinking about what would have been different is that it represents a level of dissatisfaction with the way things are now. Just wondering what it would be like if you had taken that job or if you had met someone sooner doesn’t mean you are unhappy; however, if you really wish things had been different there is no way to deny you are unhappy with how things are now.

The question is: are you where you are because you listened to God’s plan for your life, or are you where you are because you rejected God’s plan for your life?

Personally, I didn’t care what God wanted for me until I was in my 40’s. Thinking about what would have been different if I had cared before then would drive me crazy…OK, you’re right. It would make me crazier than I am now.

If I was to allow myself to think about “if only I had…” I can go back over thousands of things I did that I would like to change. But then I remember something that stops me in my tracks- I like the way things are now.

“The grass is always greener on the other side of the fence” and “Be careful what you wish for because you just may get it“: two very wise warnings about what happens when you start to relive the past and wish that it had been different.  The bottom line is that we, as humans, will make mistakes. When we do make a mistake we have two choices: we can dwell on it, or we can overcome it.

If I had known the Lord when I was a kid, my entire life would have been different. The experiences that have made me what I am today would not have happened: my friends, my wife, children, parents, everything- everything would not be what it is now. And there is no way I can be sure it would be better. It could have been much worse; in fact, I could be dead. If I had stayed in the Marine Corps I would have been in the Gulf War (both of them) and who knows who I would have married, if I ever married at all. If I had not left the jobs I did when I did, I might have been a block away from the World Trade Center when it collapsed, or maybe even in it.

The point is we need to accept that God is doing what He does- helping us to have the best life we can. We are the ones who screw it up, and we are the ones who make it better. Do you want to be happy? Then just accept that where you are today is where you should be, and there is nowhere else you could be. And more than anything else, do not allow yourself to regret what you have done (or not done) because regret is a tool of the enemy.

I looked at my Strong’s Concordance for how many times the word “regret” is used in the bible, and would you like to know how many times I found it?

Not once.

Not once does the word “regret” show itself in the bible (well, at least, not according to Strong’s interpretation) so if no one anywhere in the entire Word of God has had any regrets for what has happened in their life, then neither should I. And neither should you.

Where we are now is where we have been led; yes, there have been times (I am sure) that God was directing us elsewhere and we went off on our own, but that only meant God had to create a detour. Maybe we would have done what He wanted earlier, but God will always have His way. Mordecai told Esther (Hadassah) that if she didn’t go before the king, salvation for the Jews would come from somewhere else, but perhaps she was where she was for such a time as this. We are all in that very same spot: maybe what we do or don’t do will be in God’s will, or out of it, but God’s will will succeed. If we believe we hear God’s call on our life and we try to run to Tarshish (as Jonah did), if God really wants us to do this thing He will make events happen that will bring us into alignment with His will. And if He doesn’t really want you or me to do whatever it is, He will choose someone else.

Sometimes I find it interesting to think, when reading about the people in the Bible, how many others would have been there if they had been more open to God’s calling? But, again, it is a useless endeavor to think about that because what really matters is what God wants from me. And what He wants from you.

So, don’t waste your emotional energy or bring yourself “down” by thinking, “What if…?” It is a waste of time, a waste of effort and a disrespect for God’s intercession in your life. God is in charge, and even though we are allowed to go where we want to go, God will always find a short cut back to the path He wants you to take, so long as you are willing to set your spiritual GPS to Him.

 

You don’t have to believe to like the bible

Leave a comment

Before I was saved I didn’t know the bible, at all. I knew what I had been told, or what I thought they had said, and that was it.

And that was not always correct, either. How many people do you think would say yes if you asked them, “Does the bible say, ‘God helps those that help themselves.'”?

We who know the bible know that this is not said anywhere in the bible; the truth we learn from the bible is that God helps those that ask Him for help.

So, what brought me to the Word of God? It wasn’t the spiritual stuff, it was the social stuff. It was the fact that I realized (and we have to make others realize this by exposing them to these facts) the bible held many wise sayings and useful rules for how to act in society. I realized that there was wisdom that was available for me without having to believe in God. There was truth and understanding about people and how they treated each other in the stories it has, and there is history (I am a lifelong student of history) that is fascinating. It is very hard to argue, with all the archeological evidence and artifacts found over the centuries, that the bible is not an accurate historical document.

All of these things got me interested in the bible as a book. I read it as I would any other saga, and I recognized it as a history of the human experience.

But then the Word of God got into me. The bible does say, in Isaiah 55:11:

“…so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.”

The purpose of God’s word is to save us from ourselves, and it did that for me. I didn’t understand a lot of it, and what really helped me was to get my hands on a special type of bible- a messianic one. Being Jewish, the New Covenant writings were an anathema to me- I had been told by every Jew I ever knew, even ones that didn’t know the first thing about the bible, that Jesus was a Jew that turned against Judaism and created Christianity (what a crock that is, but even today it is accepted by most Jews as the truth.) And, as a student of history, I knew how well Christianity had treated the Jewish people over the millennia, so (naturally) I had no interest in anything Christian. However, the messianic version bold-printed every New Covenant reference to the Tanakh, and when I saw, page after page after page, that most of everything in the New Covenant came directly from the Old Covenant, I realized that (you’ve heard me say this before) there is nothing “new” in the New Covenant. It is a Jewish book!

So, nu? Let’s read our audience and ask only the questions we already know the answers to: let’s sell salvation the right way. If you are finding that your efforts to interest non-Believers is not working , stop telling them what you think is important and ask them what they think is important.  People only want to know what interests them, so with all there is in the bible you just have to be able to find something that is relevant to their interests.

That is how you get people to read the bible, or (at least) know something about it that is accurate. Just help them to understand that the bible is not just for believers, it is for everyone. The stories are the best stories that have ever been told (isn’t the Gospel called “The Greatest Story Ever Told?”), the wisdom of Solomon in Proverbs is easy to read and necessary for any and all aspects of life, the mitzvot regarding how to treat each other in a society are the foundation for most every civilized country in the world. The history is fascinating.

All of this is in there, and you don’t need to believe in God to enjoy and learn from it. Even within the bible there is a book that never once mentions God. Not a word about Him, not even His name, only a reference to His ability to achieve His goals (if you aren’t sure which book, it’s the Book of Esther {Hadassah}.)

People are afraid of the bible, and I don’t blame them-after all, it does tell us that if we reject God we go to hell. But, other than that, as a book it makes you think, it is a real “page-turner” (in most places- I will admit that the genealogies and the first 8 chapters or so of Numbers is a drag) and it can be read only a chapter or two a day.

Get people to see the bible as more than a religious book, teach them that there is more to the bible than God-related things, and get them just interested enough to read it. Even just one book, or a story. Get their face in the book, and leave the rest to the book.

Isaiah knew what he was talking about. All we need to do is get someone curious enough to read something in the bible.

If you can do just that one thing, God will take it from there.

Happy Purim!! Chag S’Meach!! Yom Tov!!

Leave a comment

This is one of the happiest festivals we have. Fairs, games, reading the book of Esther (Hadassah) with groggers and shouting.

For those that don’t know the way we read this book in the Synagogue, groggers (noisemakers) are handed out to everyone, adults and children. When we read the book (it’s short) every time the name of Hamen is said, we use the groggers because his name should be blotted out from memory (he who shall not be named!) When the name of Esther is read, we all say, “aaaahhhhhh” because she was so beautiful, and when Mordecai’s name comes up we all shout, “Yay!!” because he’s the hero.

There is a traditional belief that during the celebration of Purim we are to imbibe so much that we get too drunk to know Mordecai from Hamen, and the favorite food of the night is Hamentashen, a cookie that is shaped like a three-cornered hat (which Hamen is supposed to have worn) and the center is filled with prune (traditional filling), or other fruit jellies, such as apricot or cherry, or even poppy-seed.

One of the more interesting facts about the book of Hadassah (I prefer not to use Esther, because even though that is today considered a “Jewish” name, it is actually a form of the Semitic goddess of fertility, Asherah) is that the name of the Lord is not mentioned anywhere in the book. Not even once. The closest we come to even mentioning there is a God is when Mordecai tells Hadassah, who is trying to avoid going to the king, that if she doesn’t stand up for the people, help will come from another place (implying the Lord.) That’s as close as we get to hearing about God.

I have read that this was done because the book was written in Shushan, and as a form of respect to the royalty they left any specific mention of God out of it. I hope that is wrong; Yeshua told us that if we are ashamed of Him then He will be ashamed of us, and I can’t see someone as fearless as Mordecai, who refused to bow before Hamen, worrying that he might upset the king if he mentions God. I think this lack of God’s name or mention is one mystery that we may never solve.

Another thing I speak out about is that Hadassah, who I have always been taught was brave, wasn’t so brave. When Mordecai asked her to intervene on behalf of the Jewish people the first thing she said was no. True, she didn’t come right out and say, “Hey, Unc: I got mine, so tough for the rest of you.” but she used the excuse that if she went before the king, without being called for, she might die. It was only after Mordecai told her just because she is the queen she won’t escape the fate of the other Jews that she relented. I wonder, reading between the lines, if Mordecai wasn’t saying that somewhere, someone (I don’t think it would ever have been him) who knew Hadassah was a Jew would rat her out in order to try to save their own life. From my perspective, Hadassah had to be coerced into saving her people. That doesn’t detract from the fact that she did risk her life, but she clearly wasn’t up to it without a “push” from good old Uncle Mordecai.

And she isn’t alone. Moses needed more than push, Jonah almost had to drown, and Gideon tested the Lord with sheepskin and morning dew. Twice! Not all the great heros of the Bible were heros right from the start. It reminds me of the parable Yeshua tells of the two sons (it’s in Mattitayu.) The one who first said no but changed his mind is the one that actually did what the father wanted, while the other immediately said he would do as asked, but he never did. The first son, who initially was rebellious and disrespectful, was the one who ended up being the more obedient.

Being a godly person isn’t easy, and often we may find ourselves looking for ways to avoid what God calls us to do. If you see this in yourself, there is no need to berate yourself or feel low, so long as you are working towards obedience. In the end, God wants obedience, and He is more than willing (and He shows this to us throughout the Bible) to overlook any initial reluctance. In the end, it is what we do that counts.

How many times do we read in the Tanakh that God is not pleased with the blood of bulls and rams, but desires obedience over everything else? The answer is: a lot.

When I was in sales I learned that people don’t mean what they say, the mean what they do. God wants us to do, and if we say we don’t want to, so what?  I also know that even when I don’t want to do something I know God wants me to do, and even if I do it kvetching and arguing and whining about it, so long as I do it I am pleasing the Lord.

Of course, it would be even more pleasing to Him if I just did it without all the drama. Or better yet, if I did it willingly and cheerfully. Now that, in my case, would be a miracle!

Enjoy this wonderful holiday, and remember what we Jews always like to say as a “short and sweet” condensing of our history:

They tried to kill us, we killed them. Let’s eat!

Take comfort in knowing that the hero’s in the Bible didn’t always start out that way, just as we didn’t start out as Believers. It isn’t what we say, or even what we want, but what we do that will determine our future.

So, nu? What are you doing to determine your future?

Parashah Vayigash (He Approached) Genesis 44:18 – 47:27

Leave a comment

This parashah starts with the request by Judah to remain as Joseph’s slave instead of Benjamin. At this final show of humility, sacrifice and love, Joseph cannot contain himself any longer and reveals his true identity to them.

When we learn about this Torah portion we often discuss the fact that Joseph was testing his brothers to see if they had learned their lesson. But what lesson was that, in Joseph’s mind? Was it to be concerned for each other? Was it to see if they were no longer allowing their jealousy to rule their actions? Or was it that they could truly feel love for Benjamin, their father’s favorite (just as Joseph had been) to the point of sacrificing their own freedom or life, for him?

I think Joseph finally trusted them when Judah’s entreaty was entirely focused on Yakov, who Joseph loved with all his heart. He wasn’t asking to release Benjamin because Benjamin was only a youngster (although he was probably in his early or mid twenties by then); he didn’t ask that he remain instead just because of his promise to Yakov to care for Benjamin and ensure his safety (although this was a part of the request.) I think what showed Joseph the true change in his brothers was that Judah’s request was solely and completely focused on the welfare of his father. The final plea was in order to prevent Judah from having to see his father overwhelmed by grief.

This shows us how we are to act towards our parents, and elders, and each other, too. We are to put their welfare ahead of ours. Yeshua said that there is no love greater than the love of one who lays down his life for his friends; not just for parents or siblings, but for friends. If we are that devoted to friends, how much more so should we be devoted to family?

Judah was asking to replace Benjamin not so much because of his promise to Yakov, but out of love for Yakov. If the promise of protection had not been made, I wonder if Judah would have still came forward and asked to replace Benjamin. We can’t make an argument from nothing, but I would like to think that one of them would have stepped forward, at this point in their lives, for their father’s sake.

In this case, Judah’s request to stay in the place of Benjamin was enough to show Joseph that they had changed. And in keeping with Joseph’s test of them, he passed his own test of love when he immediately told them, once he revealed himself, that they should not be upset or angry with themselves, or feel remorse about their evil deeds against him, because it was all an act of God. It was God who caused this to happen so that Joseph would be where he is, which will allow the children of Israel to be able to survive and grow into the nation of Israel.

The lesson that I see in this parashah is an easy one to understand- love each other, protect each other, care for each other, and be concerned for each other’s feelings over your own. Judah was more concerned for his father than he was for himself; in fact, more than he was for his own family, as his slavery to Joseph would have caused much distress with his own wife and children.

Joseph’s statement and revelation that God was behind this all the time reminds me of the statement Mordekhai makes to Hadassah (Esther) when he asks her to intercede with the king on behalf of all the Jews in Asia. He tells her, “Who knows whether you didn’t come into your royal position precisely for such a time as this.”

Over the past couple of parashot, and finally in this one, we see a sort of precursor to the story of Esther, don’t we? A Jew, a foreigner and slave to the people where he lived, of no real importance to anyone there, taken into the palace and made head of all the peoples. And, more than that, in that position he was able to save not just his own people, but the people who enslaved him. Joseph saved Egypt and the people surrounding Egypt, and Esther saved more than just the Jews in Asia: by preventing the Persians from doing harm to the Jews she saved them, as well. Doesn’t God promise that He will curse those who curse His people, but bless those that bless them? If the Persians, as a people, had tried to destroy the Jews, wouldn’t God have come down on them like a ton of bricks?

Of course, although this episode went well for the Persians, they didn’t stay friendly to the Jewish people. Today, Persia is still a nation (Iran) but they are on the Holy Hit list, believe-you-me, and the day of reckoning will come upon them.

The story of Joseph is one of the greatest tales in the Bible- heck! in the world!- of rising from the lowliest social position one can be in to one of greatness, all because he kept his faith in God, and was always obedient to God’s commandments. Throughout the Bible we see how this attitude has allowed the humble to achieve greatness: Abraham, Joseph, Moshe, Hadassah, Gideon, Yeshua, and the Talmudim of Yeshua. Men of no worldly importance, who, by God’s grace and actions and intercession, have saved millions, maybe billions, of people from eternal damnation. And how did they do this? By remaining humble and faithfully obedient to God.

The world says to watch out for Numero Uno. God says to forget Numero Uno and watch out for all the other numbers, and trust in Him to watch out for you.

The Bible proves that God’s way works better than the world’s way. Who will you listen to?