Satan doesn’t make you sin

Remember Flip Wilson? Remember his femme-fatale, Geraldine? Whenever she had to explain her actions, she would say, “Thah devil made me do it! Whoo!!”

Well, Geraldine, and everyone else, that just ain’t so.

Yes, the Devil is the Prince of Lies and the Ruler of the Earth (at least, for a while longer.) And yes, Ha Satan (the Accuser) will tell you things that can lead you to sinful actions, but the devil did not make you do it- you did it because you wanted to.

And I did it because I wanted to.

Let’s go all the way back to the first time we meet this baddie, Genesis 3:2-6, in the Garden of Eden:

The woman said to the serpent, “From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.’” The serpent said to the woman, “You surely will not die! “For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate.

So, did Satan cause her to eat the fruit? Not really. He did give her a reason to disobey, though. He is the accuser, and he accused God of telling a lie when He said they would die- the serpent said surely she would not die. But he NEVER said it was OK to eat the fruit! That would have then given us some justification to say Satan made her do it. But that wasn’t the case: Satan told her she would not die, but God had told her not to eat the fruit. And as we read, she chose to eat from her own desire to do so.

For the record, what would have happened if she hadn’t eaten? I think that Adam and Eve would have been allowed to eat, sooner or later, and if I am right, they would still be alive today…maybe?  In any event, there was no talk at that point of lifespans, only after, so it is clear (to me) that because she ate, and subsequently was thrown out of the garden,  what resulted from eating the fruit is that they would eventually die. So God did not lie, did he?

Look, here’s how it works: the Devil will not make you sin- you cannot use his lies or deceptive talk as an excuse for your sin. The desire to sin is already in us- all the Devil does is help us to justify and rationalize what we do of our own free will! He is an instigator, he is a deceiver, and he is a catalyst to perform sin, but he is not the cause.

When we realize this and come to confess ownership of our sins, only then can we truly begin to do T’shuvah, to turn from our sin and repent of it… and mean it.

We often hear that we should “give our sins to God”; there is sometimes a problem with this, though- you cannot give away what you do not own. There are people who blame the devil or always have some excuse for their sinful actions, and these people do not “own” their sin. As such, since they do not own it, they cannot give it away, so it sticks to them like peanut butter to the top of your palette. Only when we recognize and accept the sinfulness of our actions and desires can we even start to control them, and then we can give them to God. He is very willing to take them from us, to delete the “Steven’s Sins” file, to erase the mark of Cain from our souls. And he is able to do it, too! Through Yeshua’s sacrifice, we have an intercessor who will never go away, a Cohen HaGadol (High Priest) who will always provide the pathway back to God we need by means of His sacrificial death and the power behind His resurrection.

But until we are willing to confess our sinfulness, we can ask all we want to have forgiveness and what will be given will not last: not because of anything on God’s side, but because until we “own” our sin we can’t give it away. And if you are the type of person who finds yourself making excuses for your sin, it’s time to: “Wake up! Wake up! For your light has come!” (Isaiah), and that light is able to expose the truth of your sinfulness. It is also able to cleanse you of it.

George Carlin used to say that it’s funny how everyone thinks their own farts don’t smell that bad.  When your sin doesn’t seem to be that bad, when you tell yourself it wasn’t really your fault- someone else made you do that, or someone else should have stopped you- the truth is that your farts do stink just as bad as everyone else’s!

We all need to stop blaming the Devil for what we do and take responsibility for our actions. True repentance cannot come from blaming someone else, and true repentance is the only way that God will be able to take the sin away, once and for all. Not because God is limited, but because when you truly repent you will give it away and not take it back.

We can never be sinless, but we can always sin less.

Start sinning less today; when you hear that little voice tell you why it will be OK to do what the Ruach HaKodesh (Holy Spirit) tells you will not be OK, tell that little voice it’s farts stink to high heaven!

Parashah D’varim (words) Deuteronomy 1 – 3:22

This is the 5th and last book of the Torah. Moses gives three discourses: the first is review of their 40 year journey, the second (beginning at 4:44) deals with the foundations of the covenant with a review of the laws and commandments God has given, and the third discourse begins in Chapter 28, that one being on how to enforce the laws now that they are entering the land of promise.

At the end, Moses warns that no one should take away, or add to, any of the words written in this book. Does that mean the entire Torah, or just Deuteronomy?

If you ask me, it’s the entire Torah because the chapters and books are not very distinguishable in the Torah. The Torah is a single scroll, and the only way to tell where one book ends and another begins is that there is more space between the end of the sentences. Here is a sample of what the Torah looks like when there is a clear separation between a chapter or a page.

It is one book and it is one story. It is all about the one and only God and His choice of a people to represent Him; a people who were chosen to present His laws and commandments to the world. These laws and commandments are what will help lead us away from the sinful life our nature desires and to the sinless life that will bring us closer to God.

The Torah is a road map that leads us away from destruction; it shows us the path to salvation.

The Torah was given to the Jewish people because Abraham was so faithful that God chose him to be His means of salvation for the world. Before Abraham, it was Noah. Since Abraham, there have been many people that have saved the Jewish people from their own, well-deserved punishment, and with Messiah Yeshua there was no longer any need for Judges or Kings, because He is all of that, and more.

Deuteronomy, which is the Gentile name for the book called D’varim, reviews what we are told in the previous 4 books and serves as a reminder of what the people must do to faithfully follow God’s commandments. It is the recap, the “Reader’s Digest” version of the first four books. If you only read this fifth book of the Torah, you would still get the meaning and gist of the first four books, although you wouldn’t have the deeper understanding, the Drash, that you can enjoy when you have read the entire Torah.

The most wonderful thing about the bible, and the Torah is just the “warm-up”, is that God’s word has new revelations every time we read it. You could read this 50 times, but when you go over it the 51st time the Ruach HaKodesh (Holy Spirit) will suddenly reveal to you something new, something that will help you to understand God better and to have a deeper and more fulfilling relationship with Him, and you will think to yourself, “How could I have not seen this before?”

It’s because we need to have spiritual eyes and spiritual ears when we read the Torah. For that matter, when we read anything in the Bible, since it is all the word of God. And these spiritual things take time to develop.

As we go through this book together, let’s read what is there and remember where we read it before. D’varim is the reminder to the people of all they have been through and what they were taught: how to live, how to worship, and how to treat each other. I think it is (no surprise here) very appropriate timing that this book of the Torah, which is a reminder and sort of memorial, comes right on the eve of Tisha B’Av, the 9th Day of Av, a day of mourning and memorial of the worst things that have happened to the Jewish people ever since we refused to enter the land.

That’s exactly where D’varim starts- Moses reminding the people that they refused to enter the land. Did you know that day was the 9th day of Av?

 

Parashah Chayye Sarah (the Life of Sarah) Genesis 23 – 25:18

We start with the death of Sarah, and end with the deaths of Abraham and Ishmael. The main part of this parashah is how God led Eliezer to find Rivkah (Rebekah) for Yitzchak (Isaac) and we already get to see in Laban’s actions his treachery and greediness. He was attracted to the gold given to Rivkah, and he spoke in place of his father, even to allowing Rivkah to leave with Eliezer. Later we will see Laban’s greediness and treachery against Jacob, as he tricks Jacob into marrying Leah before Rachel, then changes the conditions of the bride price, over and over, for fourteen years.

This parashah also shows us that God will intervene in our lives, leading us to the proper people or places, when we ask Him to do so. It also shows how we still need to be cautious: Eliezer definitely showed faithfulness but still made sure he fulfilled his quest before partaking of food and rest. Even though it seemed pretty obvious that God had led him to the right place, he made sure. Not as a test of God, or as a lack of faith, but simply to make sure Rebekah was the one that God was leading him to find.

The enemy will intervene in our lives, also, and although he can’t overcome God’s will, he can certainly interfere with our will. Remember Eve? So when we faithfully ask God for guidance, and even when we are open to His leading us (through the Ruach HaKodesh, or Holy Spirit), we still need to be aware and alert.

In Matthew 10:16 Yeshua tells His Talmudim (Disciples) that He is sending them out and they should,”Therefore be as shrewd as snakes and as innocent as doves.” We may be led by the Spirit, and even while we pray to God for help and guidance, the enemy is out there:  just like the coyote in the Road Runner cartoons, trying to trap us and changing road signs. Therefore, be as shrewd as snakes, but gentle as doves- watch for treachery and be alert for detours that don’t seem to make sense.

It’s like I tell people day after day when we talk about cyber-security: if it looks even a little “off”, don’t trust it. If you are receiving an email from a bank telling you your account has been accessed, they don’t send it to “Dear Sir or Madam”, or “Dear Account Holder”. Think about it for a second- if you are being told that your account is in jeopardy, why don’t they address you by your name? After all, if they know your account, they should know your name, right?

Are you wondering,”If it seems to be so simple, why are people constantly hacked?” I’ll tell you why: it’s because they are too lazy to think. That’s really what it comes down to- those people who are the victims of a scam or who have their computers hacked into are almost always a victim because they allowed it to happen. They aren’t just “in the wrong place at the wrong time.” The reason they were hacked is because they clicked on the link, they opened the attachment, they did what the bad guys wanted them to do. And because they didn’t take the time to think about what they were doing, about what they were reading, or even about why they got this message, they trapped themselves.

Faith is not ignorance, belief is not blind, and being careful is not distrusting God. God is there helping you, especially when you ask Him to do so. And the enemy of God is out there, too, waiting for someone who mistakes faith for irresponsibility. That’s right- irresponsibility! If you ask God for anything, you are responsible to seek out His answer for you. Our God is a God of action, not a God of sitting around waiting for it to happen. When you pray for something, act like you have already received it, and when you think you have it,  make sure it is what you asked for. That’s faithfulness.

Eliezer asked God to lead him to the right wife for Yitzchak. God did, and Eliezer made double-sure that Rivkah was the one by retelling the story (notice there is a slight difference in how he tells it to Laban and the family, stressing how God is choosing Rivkah) and seeing if she was willing to go with him right away.  No waiting around, no taking his time. Eliezer didn’t think, “Well, that’s that. I’m off the hook, they have a lot of food and drink, and I can have a little time to myself now.”  He did what he was supposed to do, he verified that this was what God led him to, and he got back to where he belonged. Given the way Laban treated Jacob (which we will read about in the next few parashot), I wonder what would have happened if Eliezer had allowed Rebekah to stay there for another 10 days. Would it have turned to 20 days? Would it have been until all the goods and gifts Eliezer had with him had been expended? Who knows? One of the most valuable lessons you can learn when interpreting the Bible is that you cannot make an argument out of nothing. But, still…it’s an interesting thought, isn’t it?

Pray to God for guidance, for help, for healing, whatever- and make sure you seek it out. Just as Yeshua tells us in Mark 11:24, “Therefore, whatever you ask for in prayer, believe you have received it, and it will be yours”; walk in faith, but stay alert for the enemy’s trickery to detour you away from your true destination.

Being faithful doesn’t mean being stupid; it means being wise, being alert, and being responsible. Trust in God, but still… watch where you step.