Tag: forgiveness

forgiveness is only for the past

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Huh? Whaddaya mean, “Forgiveness is only for the past?” Can’t I be forgiven for what I might do tomorrow? Am I s’posed to be perfect from this moment on?

The answer is “Yes” to the first, and “No” to the second.

The real question should be, “Am I forgiven automatically?” The answer to that, from what I read in the Bible, is that we are not automatically forgiven. Forgiveness is something we have to ask for in order to receive. It is available, God is always willing to give it, but it is something we must ask for in order to actually receive.

And more than that, when we ask for it the asking must be genuine- it must be a true T’shuvah (turning from sin) that comes from our heart and soul. We must be more than sorry that we sinned, we must be rueful, regretful, and so upset that we did this to God (for every sin we commit is, first and foremost, against God- read what David said in Psalm 51) that we shouldn’t just ask for forgiveness, but also ask that the Ruach HaKodesh (Holy Spirit) strengthen and convict us in the future so that we can recognize, and overcome, the sinful desire before it becomes a sin.

Forgiveness, the Kingdom of God, Salvation: they are all here, now, and waiting for us. We are all pre-qualified and able to receive these wonderful gifts from God, the results of Messiah Yeshua’s (Jesus) sacrificial death: all we need to do is ask for them.

Where’s the catch? What do we have to give in order to receive? That’s a worldly view, isn’t it? The world doesn’t give without expecting something back, but God…..wait a minute! God does expect something back from us! After all, He’s made covenants with us. Each covenant (despite what you may have been taught) doesn’t annul the previous covenant, but instead is appended, adding to it, building upon it, so that every covenant God has made with us is still valid. From the rainbow of the Noahdic Covenant to the indwelling of the Holy Spirit through the New Covenant (Jeremiah 31:31): every covenant is still valid in God’s eyes, and we are expected, as with any covenant, to fulfill our side of the deal. What is our side? To fear God, honor His word (Torah), accept Messiah Yeshua as our Savior and do T’shuvah in our hearts, which should then translate to a change in our actions.

Your forgiveness is already accomplished, but you have to ask for it. Every day, every moment, when you know you have sinned and even if you don’t think you have sinned. Don’t believe for a second that just because you think you are blameless that you are- God knew our nature well enough that He even commanded there be a sacrifice for the sins we commit unintentionally (Leviticus 4.)

We all sin, we all will continue to sin, we all are born into sinfulness, we all have iniquity in our very nature, and the only humans who don’t have to worry about sinning are the dead ones. But we can overcome our nature, we can be more than just what we are; thanks be to God (and to Yeshua) for the Grace provided which will save us, and for the Holy Spirit which can guide and help us overcome who and what we are, so that we can be more of who and what God wants us to be.

We are told that if we ask, we shall receive, so, then…ask! Ask for forgiveness often, ask for yourself, ask for others, and ask with reverent thankfulness.

prayer spam

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When the Talmudim (Disciples/students) of Yeshua asked Him how they should pray, well….we all know His answer. But do we think about the line that goes, “Give us this day our daily bread…”? Do we think about what He might have meant by that?

Not the P’shat, which means the written word as it is written, but the Drash– the underlying, spiritual meaning.

I believe what Yeshua was saying was that when we pray, we need to ask only for what we need, then and there. Not for success in life, not for riches or fame, not for next week’s presentation to the Board, but for now. Right now, and only right now, and only what I need right now. I also think that God wants our prayers to go to Him, to the Father, to be delivered in the name of the Son. Not to the Son, not to a “Saint” who is supposed to, what? Intercede with Yeshua (Jesus) to intercede with God? Didn’t Yeshua say the ONLY way to the Father is through the Son (John 14:6)?

What does that mean? It means that our prayers are to be sent to the Father in the name of the Son, and not to the Son for Him to bring to the Father. When we pray to anyone, or anything (even worse!) other than God, Himself- God the Father, God the Creator, God the one and only and God, the God of Abraham, Isaac and Jacob- then we are committing idolatry.

And when we pray to God, do we pray for what we need now, and only what we need now? I have heard people pray, and I believe their prayers are earnest, but they pray for the same thing over and over, they use “Father God” over, and over, and over- the way a “Valley Girl” uses the work “like”- until I have to think that God is saying to Himself, “All right, already- I know who I am! Just ask for what you want and leave all the ‘Father God this’ and ‘Father God that’ out of it! Oy!”

Don’t pray spam to God. He wants to hear from your heart. I have seen people pause during prayer and I can see them start to sweat trying to think of something else to say. If you have nothing more to say, than what you should say is: nothing more. Just stop. Just end the endless stream of useless words and catch-phrases that are supposed to make you sound like Solomon blessing the Temple. That was a long prayer, and it was a really good one. But long doesn’t mean better. How about Moses’ prayer (Numbers 12:13) when Miriam was struck by God with leprosy? Did he go on and on, or did he just say, “Oh Lord- please heal her!”

Moses found those 5 words to be as effective and meaningful as an entire thesis presented by a graduate student in Theology. God doesn’t just see the heart, He hears the heart.

We see someone who is homeless and downtrodden and (usually) think the worst, yet God sees Job during his trials of faith. We see someone who is mentally or physically challenged and thank God it isn’t us, and God sees a caring, faithful and compassionate person who is thankful that no one else they know has the same problems.

The words we use when we pray are not as important as the condition of our heart. When King David prayed for forgiveness in Psalm 51, he said that God will not despise a broken heart and a contrite spirit. It is the condition of our heart that generates prayer pleasing to the Lord; the fancy King James style words we use, the number of times we say “Oh Lord” or “Father God”, or the length of prayer is all totally meaningless. That is only pleasing to humans who know only what they see and hear. People only see the P’shat of the world, and not the Drash of humanity. I think people just pray “spam” when they use fancy words and long, poetic phrases meant to impress the people around them, and I just have to believe that God is thinking, “Your prayer is to Me, but I know the way you are praying is to impress those around you, so let them answer your prayer.”

Remember: when you pray, God already knows what you need. He knows what you want, He knows is best for you, and He will deliver it when He knows the time is right for you. What you say will not influence His decision but what you feel in your heart will.

When you pray remember the advice Yeshua gave His Talmudim in the Gospels- do not worry about what to say because the Ruach (Spirit) will give you what you need. Trust in the Spirit to guide your prayer and don’t pray from your mouth: pray from your heart.

 

 

Satan doesn’t make you sin

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Remember Flip Wilson? Remember his femme-fatale, Geraldine? Whenever she had to explain her actions, she would say, “Thah devil made me do it! Whoo!!”

Well, Geraldine, and everyone else, that just ain’t so.

Yes, the Devil is the Prince of Lies and the Ruler of the Earth (at least, for a while longer.) And yes, Ha Satan (the Accuser) will tell you things that can lead you to sinful actions, but the devil did not make you do it- you did it because you wanted to.

And I did it because I wanted to.

Let’s go all the way back to the first time we meet this baddie, Genesis 3:2-6, in the Garden of Eden:

The woman said to the serpent, “From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.’” The serpent said to the woman, “You surely will not die! “For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate.

So, did Satan cause her to eat the fruit? Not really. He did give her a reason to disobey, though. He is the accuser, and he accused God of telling a lie when He said they would die- the serpent said surely she would not die. But he NEVER said it was OK to eat the fruit! That would have then given us some justification to say Satan made her do it. But that wasn’t the case: Satan told her she would not die, but God had told her not to eat the fruit. And as we read, she chose to eat from her own desire to do so.

For the record, what would have happened if she hadn’t eaten? I think that Adam and Eve would have been allowed to eat, sooner or later, and if I am right, they would still be alive today…maybe?  In any event, there was no talk at that point of lifespans, only after, so it is clear (to me) that because she ate, and subsequently was thrown out of the garden,  what resulted from eating the fruit is that they would eventually die. So God did not lie, did he?

Look, here’s how it works: the Devil will not make you sin- you cannot use his lies or deceptive talk as an excuse for your sin. The desire to sin is already in us- all the Devil does is help us to justify and rationalize what we do of our own free will! He is an instigator, he is a deceiver, and he is a catalyst to perform sin, but he is not the cause.

When we realize this and come to confess ownership of our sins, only then can we truly begin to do T’shuvah, to turn from our sin and repent of it… and mean it.

We often hear that we should “give our sins to God”; there is sometimes a problem with this, though- you cannot give away what you do not own. There are people who blame the devil or always have some excuse for their sinful actions, and these people do not “own” their sin. As such, since they do not own it, they cannot give it away, so it sticks to them like peanut butter to the top of your palette. Only when we recognize and accept the sinfulness of our actions and desires can we even start to control them, and then we can give them to God. He is very willing to take them from us, to delete the “Steven’s Sins” file, to erase the mark of Cain from our souls. And he is able to do it, too! Through Yeshua’s sacrifice, we have an intercessor who will never go away, a Cohen HaGadol (High Priest) who will always provide the pathway back to God we need by means of His sacrificial death and the power behind His resurrection.

But until we are willing to confess our sinfulness, we can ask all we want to have forgiveness and what will be given will not last: not because of anything on God’s side, but because until we “own” our sin we can’t give it away. And if you are the type of person who finds yourself making excuses for your sin, it’s time to: “Wake up! Wake up! For your light has come!” (Isaiah), and that light is able to expose the truth of your sinfulness. It is also able to cleanse you of it.

George Carlin used to say that it’s funny how everyone thinks their own farts don’t smell that bad.  When your sin doesn’t seem to be that bad, when you tell yourself it wasn’t really your fault- someone else made you do that, or someone else should have stopped you- the truth is that your farts do stink just as bad as everyone else’s!

We all need to stop blaming the Devil for what we do and take responsibility for our actions. True repentance cannot come from blaming someone else, and true repentance is the only way that God will be able to take the sin away, once and for all. Not because God is limited, but because when you truly repent you will give it away and not take it back.

We can never be sinless, but we can always sin less.

Start sinning less today; when you hear that little voice tell you why it will be OK to do what the Ruach HaKodesh (Holy Spirit) tells you will not be OK, tell that little voice it’s farts stink to high heaven!

Parashah Chol HaMo’ed Sukkot (Intermediate Day of Tabernacles) Exodus 33:12 – 34:26

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This parashah is the one between the end and start of the Torah reading schedule. On the eighth day of Sukkot, called Sh’mini Atzeret (also called Simchat Torah, Joy of Torah) we celebrate turning the Torah back from the end of Deuteronomy to the beginning of Genesis. Today’s parashah is the intermediate parashah, and (I think) very apt for both ending and starting the Torah reading cycle because this parashah is, to me, the essence of Torah.

Moses has already broken the first tablets (with the commandments) and asked God to forgive the sins of the Golden Calf incident. He is talking with God, and asks that God remain with the people as they travel, or not send them anywhere at all. He asks to know God’s ways, meaning how he, Moses, is to rule in a way that will always be within God’s will. He asks to see God.

Moses wants to know God intimately; he wants to know God better and more fully than any human, ever, because he wants to lead the people in the way that will always please God. In this parashah we see the true nature of Moses, a man who is humble and fearless, almost demanding of God that He stay with the people, arguing that His divine presence is the only real sign to the other nations that Israel truly is God’s chosen people.

God agrees with all Moses asks, and we have in 34:6-7 the 13 Attributes of God, the Divine nature identified for all to know. Most every prayer in Judaism is based on, repeats and acknowledges God with these attributes.

God is “the Lord, the Lord”: the Talmudic “take” on this is that this repetition means that God is the same God before we sin and after we sin, defining His attribute of mercy; he is the all-mighty Lord of the Universe, Ruler of Nature and Mankind; He is merciful; He is gracious; long-suffering; abundant in goodness; abundant in truth; keeping mercy to the thousandth generation; forgiving of iniquity; forgiving of transgression; forgiving of sin; not allowing the guilty to remain unpunished; visiting the iniquity of the of the fathers upon the children to the third and fourth generation.

The last aspect is meant to identify that although forgiveness of sin is available, it is the spiritual forgiveness that we receive: the physical consequence of sin in the real world will still be felt, down as far as the 4th generation. However, mercy will be given to the 1,000th generation.

The end of this parashah is the repetition of the Covenant God made with the children of Israel at Mt. Sinai. I would think that these conditions God identifies here must be the ones that are really important to Him, since we know there are many more laws, rules, regulations and commandments than the handful given here.

The reason I stated above that I feel this parashah is so appropriate between the end and beginning of the Torah reading cycle is because we have it all here: the proof of the Jewish people being God’s chosen people is by His presence, and that presence will be with us as long as we act as he requires. His divine attributes identify who and what God is; the requirements of the covenant are that God will do marvelous things, we are to worship only God and not the idols of the Gentile people, we are not to intermarry so as to have the pagan’s influence us to turn from God to idols, we shall keep the feasts of the Lord as He decreed us to, especially the Shabbat, and all the first born belong to God, of both animal and man. No blood is to be offered with the sacrifice and we should not do as the other nations do in how we eat (I get this from the restriction of boiling a lamb in it’s mother’s milk. I don’t think anyone really knows why this law was given, but it must be important because it is repeated three times in the Torah.)

Here we have it all: who God is, how we are to worship Him, and the promise that when we do as He says He will do wonderful and marvelous things for us. Really, isn’t that all we need to know?

God’s presence goes with His people, and who are His people? The ones who worship Him as he says they should. Throughout the Tanach we read how those sojourning with the Israelites are to be considered as natural-born Jews when they do as the Israelites do. Having the same rights as the people, they also have the same obligations, meaning to fulfill the requirements in the Torah just as the Jews do.

What I am getting at here is that everyone is a child of God physically, but only a child of God, spiritually, when they do as God says. That means if you are a Catholic, but you respect and honor the Torah, you don’t bow down to the statues in the church and you ask forgiveness from God and not the Priest, praying not to Jesus but in His name to God, then you are one of God’s chosen people.

On the other hand, if you were baptized, had your Holy Communion, answered all the questions correctly at your Confirmation, studied the Sacraments and went to church every Sunday, but you don’t honor God’s Torah and you bow to statues, pray to saints (ignoring God) and generally reject the Torah as valid, don’t expect to be welcomed with open arms when you go before the Lord.

When Jesus died for our sins He did so to make up for the fact that no matter how hard we try, we cannot live up to Torah’s standards of behavior. His death was to cover the sins we can’t stop doing, but it was not license to continue to sin. Ignoring the Torah and the requirements that God gave us to show that we are His people was not done away with when Yeshua died; in fact, they were confirmed as necessary because He was resurrected!

Read this parashah, and read it as someone who knows nothing about religion or God. Look at it fresh, anew, and ignorant of whatever you have been told by your religious leadership; allow your heart to be open to what it says and your ears to hear the Holy Spirit. It tells us who God is, it tells us what he requires, and it tells us that He is there as long as we walk with Him.

God is the leader, He knows the way, and He desperately wants us to walk with Him. In fact, God so desires that we walk with Him that He is willing to walk with us, so long as we walk correctly. God led the people through the desert, but this parashah says that He went with them: in other words, when we walk the way God wants us to walk, He will be with us. I believe we are being told that where we walk is our decision, our choice, and that we are always walking to our eternal destination. We are on the way, whether or not we want to be, and we are all walking along a path that leads to eternal joy (this is the one that God is on) or to eternal damnation.

The question to ask yourself is: which path will you choose?

Parashah Ha’azinu (Give ear) Deuteronomy 32

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As we come to the final chapters of the Torah, we find Moses finishing his service to the nation of Israel (and to God) with a song,  just as he did after crossing the Red Sea, when he was just starting.

This “Song of Moses” is both a stern chastisement and a promise of hope for the future. He recounts how God has been faithful, loving and generous, forgiving over and over the sins of the child who was given everything and has shown only rebelliousness and rejection. Moses tells of the way God has taken care of Israel, and all Israel has done, in return, is reject and rebel.  Moses further tells them what will happen in the future, how their rebellion will be punished, but ends with the hope of salvation and, eventually, the promise that God’s loving presence will return once the nation returns to God.

There’s an old song called, “We Always Hurt the Ones We Love.” I often think how many times, over the millennia, have we hurt God. When I say “we”, I don’t mean Believers, or Jews, I mean “we”- i.e., everyone. Believers, non-Believers, Jews, Christians, Buddhists, New Wavers, Skin-heads, whatever and whomever; in other words, people. Just plain people, no matter what their spiritual beliefs.

All people are God’s children, and we all hurt Him when we reject Him. Really, no one likes being hated or rejected; no one likes having those they love turn their faces away as they approach. No one likes being told, “You have no place here!”; and when you think about it, that is exactly what this nation, America, has told God. We have told Him that He has no place in our schools, no place in our courts, and no place in our work areas.

If we, as simple human beings with limited capacity to love, don’t like these things, can you imagine how much it must hurt the Lord when He is the object of derision?

To be even more direct, when it comes to rejection of God and hurting Him by not obeying His laws and commandments, which He gave us so that we will live and be happy, I should be saying how I have hurt Him. Yes, we have, but I have, too. I have disobeyed, I have done wrong in His eyes, I have rejected Him, and I can’t feign ignorance because I do know better!

Through 40 years in the desert, the children of Israel had God with them always; a cloud by day and fire by night, feeding them, watching over them, yet all the time they kept ignoring Him. They took advantage of Him, they grew (as Moses says in his song) fat and kicking (to represent an over-fed ox that won’t take the yoke) and yet God still remained with them and took care of them.

I can understand how God must have felt because I have two children (from a previous life) that I visited when they were growing up and living with their mother. I drove from Philadelphia to Queens, NY every weekend at first,when they were just 6 and 1. Then, as they got older (and I got older, too) I went every other week, then eventually my daughter rejected me and, finally, after child support was over and my son was in college, he rejected me, too. This was, of course, partially my fault, but in honesty it was mostly their mother’s hatefulness that she force-fed them their whole lives, addicting them to ADHD drugs  (they were never diagnosed by a medical professional) and filling them up with half-truths and complete lies, using them as weapons to get back at me for leaving the marriage.

Despite the cruel, disrespectful and hateful things they constantly did and said to me, I still kept going back for more. Why? Because  I’m some sort of saint? No way. Because it made me feel good to be yelled at and insulted? I don’t think so. Maybe because there was a monetary reward for it? C’mon! I used to drive an extra hour or two just to avoid tolls when I first started seeing them, and when I did have some money I spent it on movies, or archery, or breakfast, or anything to get them out of the house (the mother never took them anywhere); we went to the City (New York City, of course) and visited museums, we went to parks, we went to events, etc., all of which cost money.

Never, ever did I get so much as a “Gee, thanks Dad! That was really fun!” Not even close. In fact, usually we ended up in an argument that was created long before I ever got there- they were primed and ready for me before I even picked them up.

So, nu? Why did I keep going back? I kept going back because they are my children and I love them. Even now, all I want is to be reconciled with them.

I am not telling you this for any pity or remorse- please, that is not the point. I have God, what else could I possibly need to give peacefulness to my soul? And I have forgiven them, mother and children, because that is what we are expected to do.

No, the point is that I can understand how God feels. Anyone, any of you reading this, who have ever loved and not had that love returned, knows (at least) a little bit how God feels when His loving kindness and compassion is returned with rejection.

And when we try to tell God how He is supposed to feel, such as people who say, “Oh, that’s OK because God will forgive me” or “It isn’t that important- God didn’t really mean that”  or even worse, “I don’t really believe in God: it’s all just a made-up story”, I can only imagine how much God wants to just shake them up a little; maybe throw some lightening, drop a fireball or two, possibly split the earth under their feet. You know, just a little wake-up call to let them know, “Hey- I am here, and I AM!”

But that’s not His style, and I can say that because He has shown us His ways throughout the Tanach. Yes, He has thrown fire now and then, and He has shown His majesty and power through miraculous events, but overall He has let others, humans, perform the work in order to have His plans come to fruition.

There are so many ways we can accept that God exists, everyday miracles we see all around us, but we refuse to accept the truth of His existence, and thereby, reject Him. That is what Moshe (Moses) is telling the Israelites in his song. And he calls heaven and earth as witnesses.

God is here; He always has been here, is here this very instant, and He will be here always. Here- just within reach, always reaching out to you, always wanting to be in communion with you, always willing to forgive you when you do T’shuvah (repent), always loving you with a love that is so complete and overwhelming that you can never fully grasp the depth of it.

That is what Moses is telling the people, and that is the hope we have, each of us, every day. God is not there- He is here! He has never left, and He will always be close enough to touch.

All we have to do is reach out.

God’s word is the same for everyone

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Here I am, sitting at home, writing in my blog and wondering how much longer I will be able to go before the caffeine (actually, lack of caffeine) headache starts to hit. Last night began Yom Kippur, and we had a Kol Nidre (Hebrew for “All oaths”) service. Despite technical issues, it went well. Normally there would be prayer services all day, which makes the time go by faster, but not this year. Maybe, if we grow more and get enough people who want to celebrate this day in prayer, we can hold the evening and all day services, as well.

I was talking with someone last night who was drinking something from a cup as we talked, and this person has been a Believer and Hebraic Roots Christian (the other side of the Messianic Jew coin) for a long time. Yet, here he is, drinking in front of me knowing that I am fasting.

He was telling me of plans for a break-fast together at the house of one of the people who has a home fellowship meeting every Wednesday, and they usually bring food and eat at around 1830 or so. Of course, Donna and I were invited but we have our own traditional break-fast that we have done for nearly 20 years and have no desire at all to stop doing: it’s called the Outback Steak House!

Anyway, back to the story: so, I tell him that it would be too early to eat since the sunset isn’t until around 1930, and you wanna know what he accused me of being? He accused me of being “legalistic”! He has no idea what an insult that is, and no idea of what he was talking about, either. Legalism, as Shaul (Paul) used it in the letter to the Galatians, means to follow the Torah only as a means to attain salvation; in other words, we do what God says so we can be saved. I don’t do what God says to be saved- I do it because God said to do it. God didn’t say to do it half-way, or in whichever way is easiest for us, or whichever way we want to. God said this is what you are to do, and this is how you are to do it. Period.

I am not really mad at this person for the sin he accused me of. He needs to re-read the word of God, and include those sentences that come after what he wants to believe. Such as when, in Acts 15, the Elders told the newly-converting Gentiles that they are expected to do 4 things. That was not the end or entirety of their expectations. The letter sent to the Gentiles who were converting to Judaism- if you followed Yeshua that is what you were doing- said that they need to immediately stop eating blood, stop eating anything strangled, stop eating anything devoted to an idol, and to stop fornicating. But that wasn’t the end of it-there was more. Most Christians like to think (or have been taught) it stopped there, and that all the other commandments in the Torah were left up to the individual Gentile to take it or leave it. Not true.

As Paul Harvey would have said, “And now for the rest of the story…”. These four commandments, so to speak, were to be immediately adhered to by new converts, but all the rest of the Torah was not thrown out- the next sentence says that these new converts will be hearing the laws of Moses in the synagogue every Shabbat. Why did they say that, if the Mosaic law (Torah) wasn’t important? They said that because the point is that these 4 restrictions are just the start, not the end, of the process these new Believers would be going through. These 4 restrictions are what the Elders felt could be reasonably expected from Gentiles who have spent their entire lifetime without any restrictions. To throw the full weight of the Torah on them, all at once, would be too much to expect of anyone. Even the Jews, who were expected to fulfill every command of Torah and who had been raised from infancy with those restrictions, even they still couldn’t obey them completely! To throw them all, all at once, on the Gentiles was unreasonable, and would only result in creating a stumbling block in their path to salvation.

That’s why I say we all need to read the next sentence. The Elders clearly expected that these converts would now be leading a Jewish lifestyle, and going to Synagogue every Shabbat where they would hear the words of God and learn the Torah. And, as such, it was expected that they would, eventually, be able to take on the fullness of the Torah.

The statement made to me by my brother last night, which was that Jews are expected to honor the entire Torah but Gentiles don’t have to, is ridiculous. It is nearly blasphemous, accusing God of playing favorites, and announcing that what God said is required (of those that follow Him) is not true for all people. Basically, he called God a liar.

GOD HAS NO RELIGION!  He has Torah. He gave the Torah to the Jewish people, His chosen people, who are chosen to bring the Torah to the world. There cannot be any discussion or argument against that; at least not if  you read the bible, either Old or New Covenant, and read all the sentences. And what I mean is that you don’t just read what you want, pull something from here and something from there: the entire bible is valid, from the first line in Genesis to the last sentence in Revelations. And there is nothing in the New Covenant that is new- and there is nothing anywhere that says some have to do what God says and others don’t- and there is nothing Yeshua (Jesus) said that goes against Torah- and there is nothing Shaul (Paul) said that goes against Torah.  There is nothing, anywhere, in the entire bible that says all laws are for Jews and only some are for Christians.

God is very clear that anyone who sojourns with His people, meaning anyone who wants to worship the God of Abraham, Isaac and Jacob and call themself one of God’s chosen, has the same rights and privileges as a natural-born Jew. That goes both ways- if you have the same rights and privileges, you are also subject to the same laws and commandments. You can’t have your Kugel and eat it, too.  If you believe in God, if you profess that you are saved because you have accepted Yeshua/Jesus as your Messiah and Savior, then you MUST honor His word and worship Him as He said to.

And how we do that is in the Torah.

When Yeshua died for our sins, it did not release us from obeying God’s word. I am spending today, this very moment, fasting and praying for forgiveness NOT because Yeshua’s sacrifice doesn’t cover me, but because I am still a sinner, and because God commanded that this day, the tenth day of Tishri, is a day to be devoted to asking for forgiveness. The fact that Yeshua has covered my sins doesn’t mean I don’t ever have to ask to be forgiven anymore.

Think about it: if you don’t ask for forgiveness of a sin, that means you don’t really feel any remorse, and if you feel no remorse, then you can’t be repentant. Yeshua’s sacrificial death will not save a sinner who is unrepentant.

I fast this day because God said to, and that means the entire day, sunset to sunset, as God decreed it should be done. That’s not legalism, my friends, that is called worship! That is called devotion! That is called demonstrating my love for God by being obedient!

My friends, my brothers and sisters out there somewhere, reading this now- I pray that the truth of God’s complete plan of salvation is fully revealed to you. I pray that the forgiveness provided by Yeshua’s sacrifice, which is the ultimate demonstration of God’s willingness and desire to forgive you when you do T’shuvah (repentance), is not diluted and perverted into some form of license to ignore Torah.

Thanks to Yeshua, I will not go to hell if I eat ham, and with or without Yeshua, I will not go to heaven just because I don’t eat ham. However, if I chose to obey the laws of Kashrut in Leviticus 11, I will demonstrate my desire to please God, to obey Him, and I will earn blessings for obedience.

Obedience brings blessings- it is the promise of God (Deuteronomy 28)-do you have so many blessings that you don’t want any more?

Do you feel that you don’t need to ask for forgiveness? Have you lead a totally sinless life since you accepted Yeshua? Do you think that just because Yeshua died for your sins you don’t have to stop sinning? What is a sin? Isn’t it disobeying God? If God said, “This is what you are to do”, and you refuse to do it, for whatever reason, isn’t that a sin?

If you think that because you are a Gentile you don’t have to follow the Torah, you are wrong. Sorry, don’t mean to burst your “Buffet Believer Bubble” that you can obey what you want and ignore the rest. But, the truth is that everyone, whether or not they accept God or Yeshua, E–V–E–R–Y–O–N–E is required by God to do what He says to do. That is the truth. If you doubt me or disagree with me, that’s your right- God gave us all free will to decide for ourselves. It is not just your right, it is your choice, your decision, and whether or not you make it because of what you believe the Ruach HaKodesh (Holy Spirit) has told you, or what your religious leader has told you, or just simply what you would rather believe because you want to- it is your choice.

And when you come before the Lord, God, Almighty- and we all will come before Him – you will be held accountable for whatever choice you have made.

That is why I pray you make the right choice: the choice that is right in God’s eyes.

May God bless you all with peace, joy, wisdom and discernment.

And may you have an easy fast.

Seek ye the things of heaven

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Here’s another “winner” from the annuls of Dear Amy…. the woman writes how she is extremely happy with a husband who cares for her in every way, helps around the house, is loving, compassionate and considerate, EXCEPT (here it comes)- he doesn’t want her parents to pay for a big wedding.

They’re already married! They had a civil ceremony because at that time they couldn’t afford the big, glitzy wedding, which he is willing to do, once they save up their money. He wants to foot the bill himself and not have her parents pay for it. She is upset that he won’t let her parents pay for the big wedding she wants to have now.

OK- let me get this straight: you have a wonderful marriage with a wonderful mate, but without a “big” wedding ceremony you feel like you are missing out. Is that it? Do I have that right?

Really?

Yet, this is what America is all about now, isn’t it? Having the most, being the best, owning the biggest, more, more, more and… of what? More of what the moth eats? More of what the rust destroys? More of what will not work in a couple of years?  Do you really need to pay thousands of dollars for a dress that you will wear for a few hours then will end up encased in plastic, languishing in a trunk in the attic, never to be used again?

In his letter to them, Shaul (Paul) tells the Colossians that they should seek the things of heaven and not of earth (Chapter 3, verse 2); throughout the bible we are told of the need to be concentrating on God and godly things, such as love, compassion, honesty, trust, affection, long-suffering (read the fruits of the Spirit that Shaul talks about in Galatians 5:22-23) and faithfulness.

Here are a few out-takes from God’s Word that remind us about this:

Colossians 3:1 If you then be risen with Messiah, seek those things which are above, …

1 Chronicles 22:19 Now set your heart and your soul to seek the LORD your God; arise …

Psalm 91:14 Because he has set his love on me, therefore will I deliver him: …

Psalm 119:36,37 Turn my heart toward your statutes and not toward selfish gain.

1 John 2:15-17 Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them.

The things of God are eternal and the things of the world are temporary. Our lives are meant for one thing, and one thing only: to give us the time we need to make up our minds where we want to spend eternity.

That’s it, Folks- the answer to the question that has plagued Mankind ever since the first Philosopher asked, “What’s it all about?” is this:

You have been given this temporary existence to decide where you will spend eternity.

We need to get our heads back on our shoulders and thank the proctologist for his help in doing so. The things of this world are so much less important than the things that God wants us to have. Doesn’t Yeshua (Jesus) tell His disciples that they should look at how beautifully the flowers in the fields are dressed, and how God feeds every bird in the sky, so they shouldn’t worry about what they are to wear or eat (Matthew 6:28) because God knows all that they need and can provide it for them? We needn’t worry about the things of the world or desire them because they are a trap set by the evil one to detour us from our walk with God.

That doesn’t mean if you have been blessed (financially) to the point you can afford to buy a new BMW that you should get a used Tercel, instead. What it means is that if you have a used Tercel and it works, don’t set your eyes on having a new BMW that you can’t really afford just to have one. 

When I read that letter to Amy I immediately thought of the TV shows “Bridezilla” and “Say Yes to the Dress”, and how they show the absolute worst sides of humanity- vanity, selfishness, covetousness,  pridefulness, envy, boastfulness. These women wanted to have “the” wedding while wearing “the” dress. It was all about the show, and nothing at all to do with what marriage is really about. Marriage is about love, self-sacrifice, togetherness, compassion, respect, and a life together that is centered on God.

One of God’s great advantages is that He is already in the future looking back, so He knows where we are going and how we need to get there. We, on the other hand, are in a maze surrounded by tall walls of thick foliage and unable to know which way to go. Because God is far above, looking down, and can clearly see where every path leads we must trust in His eyes and not our own.

I believe we can also see backwards from the future.  For instance, do you ever consider when you are in a moment of frustration what you will feel like in 5 years from now about this very situation? How many things that had you fuming or frustrated or upset that happened years ago can now be recalled without emotional strife and becoming upset?

NOTE: if you can’t recall things that upset you long ago without becoming upset, you need to search this site for all the posts about “forgiveness” because you really need to get that down before you can do what I am asking of you now.

This is what we need to teach ourselves to do: at the moment someone says something that upsets you and you are all set to fire back at them- stop! Think about what will result when you let go the words that are already in your mouth (just dying to get out), and ask yourself  if, years later, you will be happy you said it or regret your actions? If you are even the slightest bit unsure how the future will see what you say now, then shut up!

Sounds easy…well, actually, it doesn’t sound easy, and the truth is that it’s even harder to do than it sounds. James 3:5-8 tells us that the tongue is nearly impossible to control, and Proverbs 16:32 tells us that the one who is able to control his (or her) anger is more powerful than one who can conquer a city (James repeated that message also in 1:19), so it is clear that this is something not just very hard to do, but has historically been a stumbling block in human relationships. Yet…just think how much better things would be if you could learn to do it, even a little bit, even just once in a while! I have taught myself that I need to proof-read my emails, and not just for spelling and grammar issues, but for “booby-traps”: things that may be saying something the wrong way or written in a derogatory manner that I will later regret having written. I have learned (most of the time but not always, I am ashamed to say) to delete the questionable sentences, or just not send the email at all. It has been very very hard to do that but I am learning to think “back in time” instead of being enslaved by what I am feeling “at this time.”

If there is a lesson in here anywhere, I think that is it- learn to think “back in time” so that you will be acting more from an eternal (i.e., godly) viewpoint than an immediate (i.e., human) viewpoint.

Can we talk?

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How many times have you heard someone praying, and they seem to go on, and on, and on andonandonandon……sometimes stopping to think of what to say, maybe to take a breath, as if they need to be like King Solomon or Elijah.

I have also heard people praying and interjecting “Father God” or “Lord God” over and over, every other word.

Hey- He knows who He is, OK?

I may be upsetting some people with this little pet peeve of mine, especially those that like to pray as if there is nothing else to do, but I believe the bible supports my feelings: prayer should be honest, direct and from the heart. Too many people pray from their head, meaning they try to speak in King James bible-ese, with flourishing speech, like some Shakespearean actor on the stage.

In Matthew 6:6-13 Yeshua told us what and how to pray:

And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full.  But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.  And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.  Do not be like them, for your Father knows what you need before you ask him.  This, then, is how you should pray: “‘Our Father in heaven, hallowed be your name,  your kingdom come, your will be done, on earth as it is in heaven.  Give us today our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil, for thine is the kingdom, and the power and the glory forever. Amen.

Many interpretations use “debt” instead of “trespass”, but I believe trespass is the correct interpretation because in the First Century that meant to sin against someone. The fact that verse 14 confirms that if we do not forgive on Earth those who sin against us we will not be forgiven in heaven is why I believe this verse is not about debt but about forgiveness.

This prayer is simple, and it serves as a template for any prayer we make.

We should start with recognizing who and what God is as we approach Him. Psalms 120 to 134 all start with the words “A Song of Ascents” and there have been different interpretations of what this means. I believe the teaching these specific psalms were sung as the Cohanim  (Priests)  ascended the steps towards the altar is correct. Each one is sung on a different step as the Cohan is bringing the sacrifice to God.

That is why our prayer should always start with recognition of God, like the Priest bringing the sacrifice to the altar, praising God before before anything is asked of Him, to show our respect and reverence for Him.

After we have recognized God’s goodness and awesomeness, then we can ask for ourselves. We should ask only for what we need, and only for now. We do not need to ask for anything past today, because tomorrow is up to God and we should trust that He will do for us tomorrow just as He will do for us today.

And when we ask to be forgiven, we need to be forgiving, as well, because our own forgiveness will be held against us. That is what the verse that says ‘forgive us as we forgive others’ means- judge us as we judge, forgive us the same way we forgive others, and if we don’t forgive others, well…we’re up the creek without a paddle. Why? Because we have told God not to forgive us if we refuse to forgive others.

And that will be all on our own head- no one else to blame for that one.

When Moses’s big sister was white as death because she spoke out against him, what was the prayer Moses presented to God? Was it long and drawn out? Was it with flourishes and beautiful language? Nope! When Moses sees his sister looking like death, he prays to God this way (Numbers 12:13):

So Moses cried out to the LORD, “Please, God, heal her!”

That’s it- four words. But those four words speak volumes to God, for they are straight from Moses’ heart. They were all that he needed to say, and all that God needed to hear to answer him.

When we pray we should pray quietly, from the heart, and tell God only what we want, which should be within His will for us or others. When we pray  as intercessors, we don’t need to babble on- pray to God that ‘whatever needs to be taken care of be done so, and swiftly, in Yeshua’s name. Amen.’

That’s it- that’s all you need to do. Yeshua tells us two important things:

  1. Don’t go on like the pagans, thinking that the more you talk the more He’ll listen, and;
  2. God already knows what you want and what you need.

So when you pray, pray as God wants you to, and as His son tells you you should. Prayer should follow the KISS rule:

Keep It Simple, Schlemiel!

So, to follow my own advice, I’m done.

Having a ticket doesn’t guarantee entry

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One of the most comforting quotes from the bible is Joel 2:32, where Joel tells us that all who call on the name of the Lord will be saved. In the New Covenant this is repeated in Acts 2:21 and, again, in Romans 10:13.

And it is true, of course, but that assumes the one calling is repentant, and remains repentant. Call on the name of the Lord and you will be saved, but that is only your ticket to come in. You still have to arrive, you have to be dressed properly and you need to bring your ID.

We first need to understand that “calling on the name of the Lord” means asking for forgiveness of your sins through the Messiah’s sacrificial death. It means doing T’shuvah, turning from your sinful life, and working towards sinning less for the rest of your life.  If you ask for forgiveness, and mean it, you will be forgiven, but that isn’t the beginning and the end of it- it is just the start. You need to demonstrate your repentance through changes in your actions. You will still be thinking sinful things, but so long as you fight to overcome the sinful nature we all have, and you make progress, you will continue to be saved. Your works, the fruits of your salvation that you demonstrate in your everyday words, actions and thoughts will be the clothing you wear to the “wedding” and the gift you present to the King.

There are quite a few parables about those who have been invited (i.e., those who have called on the name of the Lord and received forgiveness), but because they did not fully repent or because they backslid they did not get to make it to the party.

There is the parable of the wedding guests who were invited but allowed their cares for the world to prevent them from going, so they did not get to attend the wedding. There is the another wedding parable about bridesmaids who didn’t buy oil for their lamps and when the groom came they were too busy trying to find oil, with the result that when they finally had what they were supposed to have already had, they were locked out of the wedding.

There is another wedding parable, this one about one person at the reception without the proper clothing (in those days the wedding host gave clothing to the guests as they arrived) so he was thrown out of the reception.

That’s not all!

There is the parable about the fruit tree in the garden (in the garden= already saved) but didn’t bear any fruit and ended up being thrown out of the garden.

The parable about the three servants given talents and the one returned only what he had been given; for not using what he had been given he was called a wicked servant and was thrown into the darkness.

In 1 Timothy 4:1 we read how, in the Acharit HaYamim (The End Days), even some of the chosen will fall away from the faith; this warning is first given to us in Matthew, repeated in the other Gospels and given as a final warning in Revelations. False Messiahs will come and perform wondrous signs that will fool even some of the Chosen, those who have been saved and given their ticket to Eternal joy and peace. They will turn that ticket in to the wrong place, and just like some stores will honor the coupons of their competitors, the enemy of God will certainly accept you into his realm. He will honor you and shower you with gifts of earthly power and wealth so that you will eagerly trade in your salvation.

Many teach that salvation is irrevocable, and they are right- it is irrevocable, but what does “irrevocable” mean? It means it won’t be taken back. That doesn’t mean we can’t throw it away! That doesn’t mean we can’t disqualify ourselves by accepting the grace of God then misusing or abusing it. Grace from sin is not license to sin, and too many people think that all they have to do is ask God for forgiveness and their position in heaven is set in stone.

It isn’t.

We all can receive the forgiveness God has provided through Messiah Yeshua (Jesus) if we are repentant and if we change. We can’t be repentant without showing a change in our deeds and ways. As Yacov (James) says in the book bearing his name, a well cannot give both fresh and salt water. If you have done T’shuvah, and accepted the Ruach HaKodesh (Holy Spirit) then you have to change. You can’t help it. It is slow, and there is always that fight between the little guy wearing the halo on one shoulder and the little devil on the other shoulder. That fight will never go away, but the more you read the bible, the more you allow the Ruach to rule your life, the more you “die to self” so that the Holy Spirit can live more fully in you, well, soon the little angel looks like Arnold Schwarzenegger and the devil looks like Steve Urkel.

No one likes to hear that when you call on God for forgiveness that you get it, but you don’t have it. Yet, that’s really what it comes down to- remember, God doesn’t work in the same time zone we do. He is, He was, and He will be- all in the same moment. There is no lineal timeline where God is concerned, so you can have something and not have it, all at the same time.

The guarantee of our salvation is not dependent on God- once He gives you that forgiveness, you have it, but now you have to keep it. The way you do that is to show the world the change that the Holy Spirit has made in you by doing more and more of what God wants. You’ll find those instructions in the Torah. That’s what God told Moses to write down so we would all have the same instructions; that’s what Jesus taught His disciples to preach and what He lived completely as an example to us, and the Torah has the rules for how everyone who worships the God of Abraham, Isaac and Jacob is supposed to live.

In a nutshell, calling on the name of the Lord will get you that ticket to salvation, and there is a seat reserved for you, but you need to hold tight to that ticket, not let anyone else fool you into giving it to them, and to show up at the theater properly dressed, wearing the fruits of your salvation. Don’t wait until the first call to find fruit, because this show doesn’t adhere to any schedule. You may be called to appear at any time, and once the curtain goes up the doors are locked to everyone.

Salvation: if you ask for it, you get it. That’s the easy part- the hard part is working at it, keeping it and being able to show up properly dressed when the doors open.

Let it go, already!

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Is there something in your past that you wish hadn’t happened? Something you did? Something you said? Something someone did to you? And no matter what, it keeps popping up in your head, with no warning? And doesn’t it always seem to come back to you just after something upsetting happens?

Well, don’t you think it’s about time you let it go and got on with your life?

Ever try to drive your car looking in the rear-view mirror? You’re bound to crash, aren’t you? The same is true of walking with God (or even walking alone, for that matter, although walking with God is much, much better.) We need to learn from God how to forgive, which carries with it the obligation to forget, too. Not to be stupid about it- if someone has hurt you and is unrepentant, you don’t give them a chance to do that again. You forgive them, yes- that is what we are commanded to do, but you don’t let them have the opportunity to hurt you again. That is just foolish. So you forget it, but don’t forget about it.

Huh? Forget it but don’t forget about it? What the heck does that mean?

It means you first let go of the pain by forgiving, which is the only way the pain ever goes away. Once you forgive, you will be able to remember the event, only it won’t be painful. You will see it as a life lesson. And, if the person is repentant and shows that through his or her actions, once they have regained your trust, then you can totally forget the entire incident.

It sounds hard, but in truth, it is harder to do than it sounds. Much harder. Pride gets in the way, the desire to be avenged, to have the other person experience the pain and worry and strife and emotional upheaval that he put you through. The need to know that witch got a taste of her own medicine! Yeah- that’s what I want to see!

That’s pridefulness, not Godliness. That’s the enemy talking to you, not the Holy Spirit. Vengeance may come, because what goes around, does come around.  And sometimes God, in His mercy, allows us to see the person reap what they have sown. And I don’t mean God’s mercy as to allowing you to see this to enjoy it, but in His mercy allowing you to see it so that you can feel the regret at someone else having to endure what you did, someone who may not have the forgiveness that God gave you, someone who may not be able to fall down knowing that a loving and forgiving God is there to pick them up, over and over.

If you can see someone who has hurt you suffering as you did, and not feel pity for that person, then you need to look in the mirror and ask yourself if you are really trying to obey God.

Forgiveness is self-centered. Really. I believe most people, especially people who don’t know the Lord, think when you forgive someone you are making what they did acceptable. They think if they forgive someone then that person is “off the hook”, so to speak.

Not true. Everyone one of us, e–v–e–r–y–o–n–e, will be held accountable to God on the Day of Judgement. Those who have accepted Yeshua as their Messiah will be cleansed by His righteousness, not their own, but by His! Everyone else will be all alone standing at the Throne of the Lord. And let me tell you something- the carpet they stand on will be soiled by those that stood there before them, and when they have to face their sins with no reconciliation available to them, as God judges them they will add to the stains.

If you know even a little of the forgiveness God has granted you through Messiah, how can you feel anything but pity for that poor soul. Yes, he’s a rat; yes, she’s a wicked person, but still and all, they will spend an eternity in suffering and you will spend eternity in joy. When you think about that, doesn’t the harm they did to you, which only reflects their pain and suffering, seem relatively unimportant now?

It is hard to forgive, but not as hard as it is to forget. I am here to tell this to you because I am an expert- at failing. I have learned a lot about forgiveness through reading the bible and observing what God has forgiven, and how He has forgiven. But knowing how to do something is not being able to do it.

So I am practicing. I remember the hurt people have done to me so that I can practice letting go of it. When you first learn how to play an instrument and read music, after enough practice you stop reading the notes and consciously remembering the fingering for that note, and you just do it. When you learn a second language, after speaking it enough and conversing with it, you stop interpreting it in your head and you just know what the words mean.

Forgiveness can be like that- it stops being something you need to think about doing and you just do it. But that takes a lot, I mean , A LOT, of practice. I am still working at it.

My system is to first remember that I have hurt people because I was hurting. I believe people who are hurtful and nasty are suffering with tremendous pain in their heart and soul. They are so full of pain that it seeps out of them, oozes out in their words and actions; they just can’t control themselves. They are poisoned by the wormwood of unforgiveness and controlled by pridefulness, which is never satisfied. It is a hunger that gnaws at your soul and constantly causes you pain and discomfort- nothing tastes good, nothing feels good. It is torture, and they do not have the peace that the Ruach HaKodesh, the Holy Spirit, can give them.

They are in great pain and have rejected the only cure that works- Messiah. Instead of accepting the healing of the Holy Spirit, they dispense pain and suffering to others so that they do not suffer alone. They reek of sin, but instead of cleaning themselves off, they throw it on everyone else around them so that they don’t notice their own stench.

Those who have accepted Messiah have a poncho over them that doesn’t let the stink penetrate, and that poncho is called “forgiveness.” When we forgive, we cleanse ourselves before the Lord. The bad guy still stinks, but not us- we can be clean before God because we have forgiven those who have sinned against us.

And when we forgive them, the pain of the sin goes away; we can remember the act done against us, but the associated pain is gone. This way, if there is repentance, we can let the person know he or she is already forgiven (which demonstrates to them God’s power and love) and now we can totally forget the incident.

Forgiveness is how you get past the pain and how you get on with your life. Unforgiveness is like dragging your anchor; you may be going forward, but there is always something holding you back, slowing down your spiritual growth and maturity. One day it will catch on a rock and you will never go anywhere.

None of us will ever reach full spiritual joy until we learn to forgive others as God has forgiven us.

If there is unforgiveness still lingering in your heart, remember what Yeshua told the man that wanted to follow Him but said he first needed to go back and say goodbye to his family? Yeshua told him that anyone who puts their hand to the plow and looks back is not fit for the Kingdom of God (Luke 9:62.) So if there is someone you have not forgiven, do as Yeshua told you- leave your sacrifice at the altar and go make it right. And if the other person refuses to repent, that’s their problem now, not yours. You have done what you could do, what you should do, and you can move on with your life knowing that you have done the Lord’s will.

If you haven’t done so yet, please- reel in your anchor; and if it is stuck on a rock, cut the line.

You can’t go anywhere when you won’t leave where you are.