Abraham tells God He shouldn’t treat the wicked and the righteous the same way, but in Matthew we are told that God does treat them the same way, so which is it?
God tells us the answer.
Tag: God
Acts 10 Wasn’t the First Time
Many people over the centuries have been taught that salvation came to the Gentiles through Messiah, and that Peter was the first Apostle to the Gentiles bringing them that salvation.
But was this really the first time a Gentile was able to gain salvation with the God of Abraham, Isaac and Jacob?
Parashah Vayera (And He Appeared) Genesis 18:1 – 22:24
Abraham is visited by God and the angels that save Lot when Sodom is destroyed. Sarah gives birth to Isaac, Hagar and Ishmael get the boot, and later Abraham takes Isaac to Mt. Moriah to sacrifice him
SPOILER ALERT– he doesn’t.
But what we are going to talk about are the angels of the Lord: are they just angels, or does God show up in the middle of the message they bring?
God Isn’t Your Drinking Buddy
The search for knowledge can sometimes become an obsession that takes us away from trusting the Holy Spirit to give us wisdom. We want to know God better, and that’s fine, but what does God want us to know about Him?
To Give Candy or Not to Give Candy: That is the Question
Tomorrow night is Halloween, and all good Believers know this is a pagan and demonic celebration. But what about the little children, too young to know anything more than this is a time to dress up and get free candy? How do we witness to them? And can we even be an effective witness to a child, whose parents are putting out Jack-O-Lanterns, decorating the house with black cats and witches and dressing up in costumes?
Click on the link below for my feelings about it:
PS: in this clip I refer to the days of the week being named after Greek and Germanic Gods, but the names are of Roman and Germanic Gods.
Parashah Lech Lecha (Get Thee Out) Genesis 12:1-17:27
Abraham leaves Ur; Pharaoh takes Sarah as wife; Lot goes to Sodom; the birth of Ishmael; the covenant between Abraham and God regarding Issac; God promises to give the land to Abraham’s descendants.
Hear more about this Parashah, as well as what message we learn from it here:
Don’t Cut and Paste the Word Without a Message
This message is my first video blog, and you can find it on You Tube under this title, or just click on this link:
When is Being Polite Not Being a Friend?
Do you have one of “those” friends? You know…the type that are really nice and fun to be with, but have no recognition of their terrible breath, or smelly clothing, or that their house stinks from dog pee? Or some other socially unacceptable aspect of their person that they are so used to that they never notice it, but everyone else does? And, because we like them and don’t want to hurt their feelings, we have learned to ignore it, ourselves?
Are we really doing them a favor? Are we being polite at the expense of being a good friend and telling them, lovingly and softly, that they have this “problem” they really need to attend to? I would say, “No!”- if we really like someone who does something (or doesn’t do something) that is affecting their ability to be more acceptable in society (in general), we owe it to them to point it out. Even if it means they may be distressed or embarrassed. In the case of socially unacceptable dress or hygiene, ignorance is NOT bliss. In certain cases, we may be hurting their feelings a little but we may also be saving their life: bad breath can be an indication of gum disease which can cause all sorts of health problems, and failing to shower may cause skin lesions that can lead to infections, and…well, you get the point. We may be doing them more of a favor by being honest with them about their personal hygiene than we are by being afraid to tell them.
As important as personal hygiene is, what about one’s spiritual hygiene? We know people, all of us do, that are socially clean but spiritually filthy. Don’t we owe it to them to help them “clean up” their act, too? Of course we do, but you will find (I am willing to bet) that your spiritually dirty friends would rather you told them they stink and need a shower than that they are sinning and setting themselves up for eternal damnation. They would rather be told they have bad breath and ring around the collar than be told about Yeshua’s sacrifice and how it can save their soul.
So, nu? What do we do? I say we try to help them, no matter what, but we do it intelligently. We need to, first and foremost, not say anything until we provide an example of what we are talking about. People do not accept “Do as I say, not as I do” under normal conditions, so with something as difficult as spiritual issues, they absolutely need to see you practicing what you preach before you can address their lack of repentance. As Yeshua tells us in Matthew 7:5, we must first remove the log from our own eye before we tell our brother about the splinter in his eye.
This doesn’t mean we can’t or shouldn’t say anything until we are perfect- that just isn’t going to happen. What we do is live our own life as best as we can to remain obedient to God’s commandments (i.e., Torah- you won’t find anything new or different from Torah anywhere in the New Covenant writings, since that is all that Yeshua and His Disciples taught), and when we screw up make sure that we admit it, ask forgiveness and do better. This is the example I believe is best to show a non-Believer: we are still human, we still make mistakes, and we aren’t expected to stop having fun, making jokes (they just have to be more acceptable in mixed company, that’s all) or living our lives as we want to. The only real difference being that now we want to live our lives in obedience to God instead of obedience to sin, which means we care about how we live our life, we care about others, we care about doing what is right (even when everyone else seems to be doing wrong) and we are repentant when we mess up. It is a life-long commitment to being better tomorrow than we are today. Both spiritually and socially.
Being “holy” means to be separated from the rest. The Supreme Court said that being separate cannot be equal (Brown v. the Board of Education of Topeka-1954), and they were right, but separate doesn’t mean better. We need to separate ourselves just from those things that are not godly. We can still be with the same friends, but we don’t have to partake in things they do which we shouldn’t now; we can still be with family, but we don’t have to partake in events that aren’t spiritually correct (like going to the horse races, for instance); we can still go out on a date, but we won’t stay the night, even if asked. This is what I think is important when telling friends and family about God and their salvation: they are afraid of what they will lose, and we need to tell and show that they don’t really lose anything except what they didn’t need, in the first place.
Don’t worry so much about hurting someone’s feelings when you know they are ignorant of the bad impression they are leaving on others. And don’t be afraid to tell them, as well as show them, the advantages of accepting Yeshua and committing to being holy.
Being holy is harder than being with the rest of the world, but it really does feel better.
When Does Your Right Conflict with My Right?
A White Supremacist, Richard Spencer, was at the University of Florida campus the other day for a speaking engagement. There were hundreds of protesters, extra police brought in, some violence (by the protesters) and the Governor declared a state of emergency before Spencer even showed up.
This ministry, Messianic Moment, is not a venue for political activity or opinions, but I couldn’t let this one event go unmentioned.
I am not going to talk about racism; I want to talk about the right to free speech, and when that right should be ignored.
Here are some examples from the past when free speech was legally blocked:
The Alien and Sedition Acts were four bills passed by the Federalist-dominated 5th United States Congress and signed into law by President John Adams in 1798. … The Federalists argued that the bills strengthened national security during an undeclared naval war with France;
The Sedition Act of 1918, enacted during World War I, made it a crime to “willfully utter, print, write, or publish any disloyal, profane, scurrilous, or abusive language about the form of the Government of the United States” or to “willfully urge, incite, or advocate any curtailment of the production” of the things “necessary or essential to the prosecution of the war.”
Currently there are legal exceptions to free speech: one cannot publicly use obscenity, child pornography, use fighting words and offensive speech, make false statements of fact, incite illegal activities, and under certain conditions regarding the government cannot talk about work, national security, etc. Of course, these things do happen, proving that what is illegal is not always policed.
The best known example of an exception to free speech is that you can’t scream “FIRE!!” when sitting in a crowded room if there isn’t any fire.
Getting back to the U of F event, the freedom of speech given to Mr. Spencer caused violence, cost the state (probably) tens of thousands of dollars in extra security, property damage and police salaries, and the protesters also spent their own money making signs that, truthfully, were saying things which everyone else already knew.
I would have just told Mr. Spencer that he isn’t welcomed here. His right to free speech and public assembly would infringe on the rights of the general public to their safety by creating a potentially violent confrontation. Even if his words are not inciteful, the message he presents is, and as such does not qualify as “protected” speech under the Constitution.
I believe this country is so obsessed with protecting the rights of the “little guy” that they are abrogating the rights of everyone else. There are examples everywhere (too many to list) of someone (usually a member of some minority group) claiming their rights have been violated, and consequently trying to get the courts to force the other party to give up their rights in order to appease the plaintiff.
It is the case of the squeaky wheel getting all the grease.
If it was up to me, I would have told Mr. Spencer, “Thanks, but no thanks. Take it somewhere else.” And if he didn’t like that, tough! And as for the people that went to protest, I think the best way to protest someone saying things you don’t agree with is simply don’t go to hear them. Doesn’t that make more sense than showing up, causing a violent scene and costing the state money? Besides that, the violent actions by the protesters gave credibility to his message of supremacy! He was just talking, they were being violent- who’s the hateful one now?
If protesters just didn’t go, then the only people that showed up would be the ones that agreed with him, and his whole engagement would have been nothing more than “preaching to the choir”- a total waste of his time. And to top it off, the university could have charged him to be there, so instead of the state wasting any number of thousands of dollars, the racist would have paid to have no one show up. Again- doesn’t that make more sense?
The bible tells us we shouldn’t stand by and allow evil, but does that mean we have to go out of our way to protest a speech that is by someone who advocates hatred? Yeshua said we shouldn’t throw pearls before swine (Matthew 7:6), and told Shaul (regarding his persecution of the new Believers) that one shouldn’t kick against the goads (Acts 26:14.) The message is that we shouldn’t waste our time and wisdom fighting against something when we can’t win. There will always be bigotry, hatred and racism so long as there are people in the world. If we were all one skin color and one religion, we would then separate ourselves by eye color, or shape of the nose, or size. It doesn’t really matter what the object of hatred is, there will always be hatred. There will always be love, too, and these two opposites will fight against each other forever.
Love is stronger, but because hatred is easier it will often win out. Sad, but that’s the way it is, and it will be that way until Yeshua rules.
From a spiritual standpoint, I would say we should ignore these events. Don’t go to protest something you disagree with because that will only make it more visible. And if you are in a position to refuse an audience to someone who is preaching what you believe to be sinful, evil or just plain wrong, don’t allow their right to speech overrule your right to speech- speak up and say, “NO: you are not welcome here. Go somewhere else.” If you hear someone speaking hatefulness and biblically incorrect rhetoric, ignore them. The best way to win an argument is to not start one. Personally, I think the biggest insult any one person can give to another is to pretend they just don’t exist.
We are to be a light to the darkness, and in order to do that we must be in the darkness. But there are times we must realize that some darkness will never allow the light to shine. The racist and hateful darkness in the world is often times like a Black Hole, which is so dense light cannot escape it.
Don’t fall into a Black Hole; choose your battles, and don’t waste your time fighting against stupidity and hatred. Instead, ignore it and give it nothing to work with.
Let your speech and godly actions be like water on those fires of hatred, and you will be the light that you need to be.
God’s Vineyard is Constantly Being Pruned
Pruning is when a secondary vine that is producing a lot of fruit is removed from the main vine and transplanted. Once transplanted, it becomes the main vine and (hopefully) produces more vines, all producing good fruit.
Sometimes when a vine doesn’t produce any fruit, or the fruit is substandard, it is pruned to allow the other vines to receive more nutrients from the main vine. The pruned vine may be transplanted to another main vine to see if it does better there, and if it doesn’t produce any fruit anymore it will be thrown into the fire and burned (read the parable found at Luke 13:6-8 about the fruit tree in the garden.)
In our lives we will be pruned, one way or the other, and possibly more than once. Sometimes we are cut off from our vine, and sometimes vines are cut off of us. Overall, pruning is not fun: it cause stress, anxiety and sadness. Our “comfort zone” is being reorganized, and no one likes it when that happens.
My congregation at the Hebraic Roots church I have been attending for 3 1/2 years (of which I am also a Council member and Officer) is undergoing pruning as I write this. I just changed the home page of our web site to reflect that there will no longer be any Shabbat services. The Senior Pastor (and only one able to fill that position) is stepping down to pursue a theological Master’s Degree that his current employer is paying for, and he knows that working a full time job while pursuing an advanced degree will not leave the time he needs to perform his duties as a full time Pastor. This is a hard decision for him, as he has been with this church for many years, but it is the right decision for him. The church attendance has also been steadily decreasing, tithes are not meeting expenses, and we haven’t met the requirements for being a sovereign church for (at least) 2 years. The Assembly of God Presbyter has been very kind in allowing us to continue as a Hebraic Roots church with Friday night services, but now we need to dissolve this church and return all the assets to the A of G for them to take charge. They have been very patient and helpful, and will “re-boot” the church sometime in the immediate future, which will be a “standard” Assembly of God church with Sunday services.
We know we are being pruned, but who knows what, or who, is being pruned? Is the Senior Pastor being pruned to be more fruitful elsewhere? Is the incoming Pastor being pruned to be more fruitful here? Is this congregation being pruned because we haven’t been producing any fruit?
I really don’t know. I would like to think that we have been doing well and we are all, individually, being transplanted somewhere else to continue to do God’s calling in our lives. I think this place has done all it was supposed to do in God’s plan, and as such now is being cut off. This is a hard thing to accept, but it is the most reasonable one given how the congregation has decreased, no new people are coming in, and our mission of training the Christian churches to know the Torah and their true calling in God’s plan of salvation just hasn’t been happening. However, over the 30 or so years this church has been here it has produced many new ministries that are still doing well, including a large Messianic Synagogue. We are a main vine that has been very fruitful over the years, and now I think we are just all used up.
The only vine that never dies and always produces good fruit is Yeshua.
I believe our Pastor will be more fruitful in his new pursuits, that I will be able to concentrate more on this on-line ministry (and with God’s help become more fruitful myself), and that the incoming Pastor will be given a new opportunity to fulfill his mission and calling for God.
When you are pruned, do not take it as a bad sign. You should, however, take a good look in the mirror and ask why this pruning is taking place. Be fair, be honest with yourself, and be hopeful because I believe as long as we have a heart for God and want to do His will, the pruning we go through, no matter how uncomfortable or even painful, will lead to more good fruit being produced. And, if the pruning is because we have failed to produce fruit, then so be it- we deserve to be pruned. It is then we need to repent, redirect ourselves to producing fruit, and if we do that God will transplant us. Maybe He is cutting us off from a comfort zone we don’t realize is not feeding us, and wants us to be grafted onto a more nutritious vine? You never know, so always try to be fruitful.
Pruning is not fun, it is not enjoyable, and it is most often not desired, but it is a necessary part of meeting God’s calling in our life.
