Tag: God

Parashah Ki Tesa (when you take) Exodus 30:11 – 34

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Wow! This parashah is really full of such wonderful stuff: the formula for the incense, God giving the Torah to Moshe (twice, in fact), the sin of the Golden Calf, the sacrificial attitude of Moses, refusing to allow God to make a nation from himself so that the people survive (even asking God to blot him out with the people), Moses also begging God to travel with the people or leave them where they were, and finally we are told of the Divine attributes of God (in Judaism called the Imitation of God), which God, Himself, calls out as He passes by Moses.

With all of that, what shall I talk about today? None of it. I want to talk about something that is in-between the lines, something mentioned in the Chumash commentary but not mentioned directly in the Tanach.

What I am referring to is that when Moses left to go up the mountain to meet with the Lord, he left two people in charge (Exodus 24:14): Aaron and Hur. Aaron from the tribe of Levi and Hur from the tribe of Judah, yet when the story of the Golden Calf begins we only hear about Aaron. The Chumash explains the traditional belief is that Hur resisted the people’s wishes for an idol and was put to death by them. Seeing this, Aaron decided he better build the idol.

The Chumash states that Aaron’s deeds were not correct, but the “spin” they give is that he was stalling, hoping for Moses to come back in time to stop this. Another explanation is that Aaron was a man of peace, so seeing resistance as futile and fearing division within the tribes, he acquiesced to the demands of the people.

Really? So because Aaron was a man of peace, he ignored (in truth failed to perform) his duty as the Cohen HaGadol (High Priest) and rejected the commandments God gave the people so that they wouldn’t fight among themselves? Sounds more to me like Aaron was interested in saving his own skin. Clearly, the idea of being a martyr did not appeal to him, whereas Hur became the first martyr in the bible.

Sidebar: it is usually taught that Stephan was the the first martyr mentioned in the bible , but when you consider the (Merriam-Webster) definition of the word:

A person who voluntarily suffers death as the penalty of witnessing to and refusing to renounce a religion.

when we talk about the first martyr mentioned in the bible, it seems Hur should hold that distinction.

Here is what I see- Moses, representing God’s ideal government of both religious (prophet) and civil (king) authority in one position (which is what we will have under the rule of Messiah), goes to commune with the King of kings, and leaves two people in charge. One whose authority is religious (Aaron, from the tribe of the priesthood) and one whose authority is civil (Hur, from the tribe of Judah: remember that Judah will hold the scepter until Messiah/Shiloh comes, which was the blessing that Israel gave on his deathbed in Genesis 49:10.) This is a precursor of the times at the end of the Prophets, when a king was requested who would rule separately from the Prophets (1 Samuel 10), setting the standard of separation of church and state that still exists today.

The authority of the prophets comes directly from God, and the authority of the king comes from the people. Oh, yes, we read how God told the prophets who they should anoint, but we see later that the kings set themselves up more often than a prophet did. And today the political power of nearly every single nation is from human choice, not Divine announcement.

I believe that the bible shows us (starting in this parashah) that civil authority is what the people prefer, and yet the best authority is the one God grants. Whenever we listen to humans instead of God, we reject God and fall into sin, and when the religious authority succumbs to the civil (as Aaron did), all hell breaks loose. We see this happen throughout the bible, and yet we never seem to learn. Even today we still have rejected God- He has been taken out of our courts, out of our schools, and replaced with political correctness under a one world court called the United Nations.

The ideal government God designed is the one that the enemy of God, the Son of Perdition, will establish. That is why, I believe, it will be so powerful and will only fall to the Divine intervention of God. The prophet-king government, a Theocracy, is what God wants on earth. We had it under Moses, and the first time we tried to break it up (in this parashah) we see that the government failed to function.

For you and I what this means is that we need to decide who we will follow- God or Man? Yeshua (Jesus) tells us to give unto Caesar what is his, so we pay our taxes (correctly!) and obey the laws of the country and municipality. But what we see from our religious leaders today is coming more and more under a civil dictate than what God says: in both Jewish and Gentile places of worship we see not just allowing some members to remain members even after professing they are homosexual, but support of that lifestyle as acceptable. We see churches and synagogues presenting their position for or against candidates for office. I agree we should support those politicians that are god-fearing, but we are supposed to accept that God is in charge and He will put in authority whomever He chooses- our political choices should be secret. After all, isn’t the right to a secret ballot one of the most important rights we have fought for? If we have shed blood so that we can vote for someone in secret, why then do we go around violating that secrecy by announcing who we will vote for and (even worse!) demanding to know from others who they will vote for?

We are just so wrong in everything we do, yet we continue to do wrong even in the face of history and seeing, over and over and over….and over…how when we reject God’s path we walk into a pile of manure.

OY!!

Until we have that perfect, Divine government under Messiah, we will have to work within the political system we have. Historically, every attempt at returning to the Mosaic government has failed: the leaders of these attempts are called Dictators and Despots. That’s not the government God wants. So what we have to do is remember that we are to respect the government authority, and follow our leaders as long as they are following God’s design.

One day you may have to face that ultimate challenge, which is (essentially) to take the mark of the devil or refuse it; when that day comes, we all need to be ready to give our mortal life so that we can retain our immortal soul.

sometimes stuff just happens

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You know, we live in a world that has been cursed. Sometimes the ground is like brass, the sky often holds back its rain, and there are terrible weather occurrences, such as snowstorm Stella in the Northeast today.

Last night as I was watching TV and thinking I had some popcorn stuck between my teeth (we’ve all been there, right?) I loosened it up and what came out wasn’t popcorn at all- it was a piece of my molar. Fortunately, the entire center of that tooth is amalgam (filling) so I don’t have any exposed roots or nerves, but still and all, it’s never fun to have a piece of your tooth come off.

So did God punish me? Did I perform some terrible sin that caused this to happen, which may very well interfere with whatever plans I had for today?

I don’t think so- I feel certain that, although God does know everything that happens to me, He has more important things to do than cause me tsouris (Yiddish for “troubles”) this morning.

That’s why I am sharing this event in my life with you today, because I have known people over the years who seem to think that everything that happens, whether for good or for bad, is a direct result of something God did to them. Whenever they have a little trouble in their life, they blame God. If the car breaks down, it’s because they were traveling on Shabbat; if the water heater needs repair, it’s because they sinned against someone; if they get sick and miss some event, it’s because God didn’t want them to go to it.

Now, maybe (just maybe) God did intervene- He does that now and then, but for everything? I don’t see that happening, do you?  Just because God is in control of everything doesn’t mean that He causes everything that happens. Often enough, I am certain (although I cannot speak for God- read Job to find out how God feels about people speaking for Him) that God often allows things to take their own course. He knows what will come from it, and there must be times, just like every parent goes through, when He knows that His children are doing something that will eventually harm them, but as a parent you allow it to run it’s course so that the child learns. It’s called Tough Love, and it is a necessary means to an end, which is that the child learns a valuable lesson so it’s life will be better. Coddling and over-protecting a child will never allow that child to develop self-dependence, or teach it to be responsible for it’s actions.

My plan for today, which was to clean and restore a rotor-tiller motor with a friend who is a good mechanic, may be quashed as I wait for the dentist’s office to return my call for an emergency visit. And who knows what the dentist will say needs to be done. He will most likely want to try to save the tooth or replace it ($$$) while I would rather just have him pull the problem tooth out and be done with it: after all, it’s all the way in the back of my mouth, has no cosmetic value and I have two other molars there to handle the workload.

But no matter what happens, I do not blame God for this, and do not feel that it happened because I was eating too much popcorn. I just can’t believe that God punished me because I was glutenous. As silly as that sounds, I know you have met people (as I have) that would actually believe that is why this happened. God broke my tooth because I went off my diet. Really? Are things that slow in the universe God has to take time to break my tooth as a punishment for eating too much popcorn?

So what’s my point? It’s this: things happen to us and to other people, and more often than not the cause is something we have done to ourselves and not some Divine intervention designed to change our behavior. The question is: how do we know when it is Divine intervention?

I can’t answer that one; I suppose we all just have to look at the event, and the causes of that event, and ask the Ruach HaKodesh (the Holy Spirit) to show us the reason. I would say that most of the time it’s probably your own fault, since humans are so prone to doing the wrong thing, and to evaluate the event in terms of how serious it is. For example, my tooth breaking isn’t exactly a change of life event- it happens all the time, to nearly everyone. Now, if every tooth in my mouth broke, that would be something more along the lines of a miraculous happening, something so unique and devastating that I would realistically have to consider God having a hand in it.

Don’t blame God for everything that happens- He is always there for you, He never abandons or forgets you, but He also has other things to attend to and more often than not will allow you to choose your own path. And He will also allow you to walk that path. If He has a definitive plan for you, something that He wants you to do, He will intervene to move you in that direction, but, in the end, we have free will to decide what we will or will not do. So, listen to the Ruach HaKodesh, pay attention to what you are doing, and always check with yourself to make sure that what you are doing is in keeping with how God told us to live our lives. Even when we are walking the path God told us to walk, we will still have troubles- Yeshua (Jesus) tells us so in His teachings.

It’s not how many trials you have that matter- it’s how you come through them that is important. God is there, He is watching, but He is not causing everything that goes wrong. Things will always go wrong when you follow God because you live in a world that rejects God’s ways, so (naturally) when you worship God as He said to worship Him, you are swimming against the tide.

Here’s what I do: I constantly try to remember that what I do now affects where I get to go later, and I concentrate on overcoming obstacles instead of trying to figure out why they are there. If you can do the same, I guaranty it will help you keep on the right path.

Forgiveness is self-centered

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We usually think of a person who is forgiving as a compassionate, selfless being who loves people more than him or her self.

Not really.

Forgiveness is one of the most misunderstood emotions in the world; well, at least I think that. Why? Because we have been taught that it is important to forgive someone who has hurt you so that they can feel better when they apologize. We see forgiveness, often, as something we do for their sake, but the truth is that we need to be forgiving for our own sake.

God has commanded that we be forgiving of others; read Matthew 6:14–

 For if you forgive other people when they sin against you, your heavenly Father will also forgive you.  But if you do not forgive others their sins, your Father will not forgive your sins.

God is very clear, as Yeshua (Jesus) tells us, that we MUST forgive others their sins against us or we will not be forgiven.

The Lord’s Prayer that precedes this verse tells us we should pray for God to forgive us as we forgive others (And forgive us our debts, as we also have forgiven our debtors), which is a statement of quid pro quo. In other words, when we pray to God (in the way Yeshua told us we should) we are telling God that He should forgive us in the same way we forgive others. So, obviously, if we are unwilling to forgive others then we are telling God it is OK to treat us the same way, i.e., do not forgive us our sins against Him. 

Yowsa!! Does that mean that even a person who has been Born Again, who has asked for forgiveness from God through Messiah and received it, can still be treated as one who has not been forgiven when he or she comes before the Throne of Judgement?

Seems that way, doesn’t it? I believe we are being told that when we pray to God to treat us as we treat others (think about Leviticus 18:19), yet we are unforgiving, then He should not forgive us, either. And that doesn’t mean forgiveness is revocable, it simply means we have told God it is OK to treat us the same way we treat others.

And here’s another important aspect to this: it makes no difference, whatsoever, whether or not the sinner asks us for forgiveness.

Essentially, we are permitting God to ignore His promise of forgiveness because we, ourselves, have failed to be forgiving. God is not reneging on His promise, we are rejecting it.

Scary, isn’t it? So, now can you see why forgiveness is self-centered? The very foundation stone of our forgiveness by God is the forgiveness we extend to others. If we refuse to forgive, we will not be forgiven. And that makes sense, when you think of the parable of the unforgiving servant in Matthew 18:23-35.

Besides ensuring our own salvation, forgiving is the only way to release the pain. Understand, also, that when you forgive you don’t have to trust again- those are totally different things. Forgiveness is from God to us, and then from us to others, but trust is something that every individual has to earn.

This is also important to understand: your forgiveness of someone doesn’t make that person right with God, it makes YOU right with God. God is the only one (well, Yeshua also) who can forgive sin, and the sinner will have to ask for it from God, directly. If they repent and ask you to forgive them, it will make you both feel better, but overall it makes your relationship with God stronger and secures your salvation.

Forgiveness of others has nothing to do with the other person, and everything to do with you and your relationship with God, and will affect your salvation. So, Nu? -what could be more self-centered than that?

And you know what else? In this case, it’s OK to be self-centered.

 

Parashah Tetzaveh (thou shalt command) Exodus 28:20 – 30:10

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This reading deals with the consecration of the Priesthood. It goes into great detail about the manufacture of the robes, breastplate, and how to consecrate the clothing, the person and the altar, including the altar for incense, with the blood of the sacrifice. The priests are consecrated for 7 days, as are the other items dealing with the priesthood.

Chapter 29, verse 5 talks about how to dress Aaron, who at that time was the Cohen haGadol (High Priest), in the garments designated for that office so he can officiate as the High Priest. In the Chumash (commentary on the Torah) it states that the Talmud explains this verse as meaning, “When the priests are clothed in their garments, the priesthood is upon them; when they are not clothed in their garments, their priesthood is not upon them.”  The Chumash adds that this Rabbinic dictum is to indicate that the priests are no different than anyone else, and only while they were officiating in their garments, in the Sanctuary, were they then distinct from the rest of Israel.

I have the utmost respect for the Rabbinic wisdom often found in the Talmud, although I don’t always respect everything that the Talmud says. In this case, when I read this Talmudic explanation, my spirit screamed out to me,”The clothes don’t make the man!”

There are other requirements for the priests, beside what they wear, and these have to do with the priests family life and personal character (Leviticus 21); there are similar requirements for anyone in a position of authority within the community, whether spiritual or legal. It is true the clothes are representative of the office, but the person in the clothes must be the same person, with the same character and piety, and demonstrate that separation, or holiness, whether they are clothed or naked.

Of course, the high priest shouldn’t be streaking through the neighborhood, but you know what I mean.

As Believers, we should be demonstrating our anointing as priests by acting and speaking in ways that show we have the Ruach HaKodesh, the Holy Spirit of God, indwelling and leading us. Whether we are dressed “to the Nine’s” for a special service, or lounging around in our “civvies”, our actions, words and thoughts should be as holy as if we were standing before the altar in the Sanctuary, dressed in our ephod, wearing the breastplate and leading worship. And all those who have accepted Messiah, who worship God and honor the Torah are adopted children of Abraham (Galatians 3:29), and (as such) members of the nation of priests that God separated from the rest of the world to lead all the Goyim (nations) to salvation (Genesis 22:18; Exodus 19:6.)

It is true that the clothes do not make the man (or the woman), but they can be indicators of who and what they are; in the case of a military uniform, it tells us what rank that person holds, indicating thereby his or her level of authority, just as the policeman’s or fireman’s uniform indicates their authority and function. However, our real “priestly” uniform is not visible- the indicator of our spiritual rank is not able to be seen by humans, but it is highly visible to the demons of the enemy: they can see the Mark of Messiah on our foreheads. They know who we are, but since humans can’t see that insignia, we need to demonstrate who and what we are through our actions, or as the bible would say, by our fruits.

How well are you showing the fruits of your spirit? Shaul (Paul) tells us what they are in Galatians 5:22-23:

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. 

I see today’s parashah lesson as this: there are clothes that indicate our level of authority within the community, whether it be the civil or spiritual community, but the person wearing those clothes should be the same person at all times. The official clothes should only be an outward statement of the inner being; we can wear albs and talitot (prayer shawls), collars and whatever “priestly” clothing that is expected of a person in a position of religious leadership, but what really matters is that people see our spiritual clothing, and that is shown in our deeds, our words and our lifestyles, how we treat our family and friends, and (maybe even more importantly) how we treat those who abuse and sin against us.

To use the same type of metaphor Shaul used in describing the armor of God (Ephesians 6:10-18), each day put on a shirt of charity (which you would give to anyone in need), pants of humility (to show your willingness to serve others), shoes of justice (to guide your steps), wrap around your shoulders the talit of holiness (to show your observance of God’s authority in the world), and top it all off with the hat of  subservience (to show your total devotion to God.)

Now there’s a wardrobe that will never go out of style.

staying clean is more important than getting clean

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I think everyone who believes in God can agree that the greatest gift God has given us is salvation through the Messiah. Whether or not you believe Yeshua (Jesus) is that Messiah or not, salvation through Messiah brings us the eternal peace we all crave.

But how many people are so focused on getting saved (cleansed from our sins) that they forget this is the least important stage of salvation? It is, you know, because (as I discussed in this post: Forgiveness is Only for the Past) getting “saved” doesn’t mean you will stay saved.

I have heard too many people, both Christian and Messianic, tell me that “once saved, always saved” because God’s gift is irrevocable. The understanding they have been given is that once you ask for salvation through Messiah, you have it, always. This is a very misleading teaching because some of the parables Yeshua tells us in the Gospels clearly point to the fact that even though we are saved, we can throw it away on our own!  Yes, we can! Salvation is irrevocable, which means simply that God will not renege on His promise; He will not retract the salvation He promised to us and we can count on Him to deliver on His promise. But, even though salvation cannot be purchased or earned, it is not unconditional: you have to ask for it, you have to really do T’shuvah (turn from your sin) and you have to maintain that new attitude for the rest of your life.

Look to the parable about the Talents (Matthew 25:14-30)- the one servant that did nothing with the gift he was given was berated and thrown into the dark. The ones that used the talents to create more talents were honored and welcomed into their Master’s presence. The talents represent the salvation given, and the one that buried it never changed his lifestyle, kept doing what he had always done, so his salvation was unused, meaning he never really changed. What he was given was worthless due to his never using it.

Let’s take a look also at the parable about the fruit tree that bore no fruit (Luke 13:6-9)- there was a tree in the garden that after three years produced no fruit, so the man who owned the garden told the manager of the garden to cut it down. The manager asked for one more year to tend it and if it still didn’t produce it would be thrown out. The tree is the saved person, and being in the garden means that they have received salvation: they have a promised place in God’s presence. However, after being given a spot in the garden they did nothing to produce fruit. I believe the manager of the garden is Messiah Yeshua, who is our Intercessor and works with us to help us become holier. The extra tending is through strengthening of the Ruach Ha Kodesh (Holy Spirit.) Yet, even after interceding, the manager agrees to uproot and throw the tree into the fire if it continually fails to produce fruit.

The promise of salvation we receive when we ask for it is just that- the promise of salvation. It is, as I said before, conditional: though we cannot earn it in any way, we have to change our behavior (to be less sinful) so that we stay as clean as we can be AFTER being forgiven (cleaned.)

This is a hard word to hear for many, and I have had some very mature Believers argue vehemently with me about how salvation cannot be lost.

Let’s look once more in the bible for absolutely undeniable evidence, understandable without interpretation, that salvation can be lost. We find it in the book of Messianic Jews (Hebrews), Chapter 6, verses 4-8:

It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned. 

I have bold printed the part of this that shows people who are saved can throw away their salvation, and it is not taken out of context. The writer of this book is telling the believing Jews (and converted Gentiles) in the Diaspora that once someone has been saved, if they apostasice by failing to live a life devoted to sinning less and being led by the Ruach, they are like land that is barren, full of thorns and thistles and will be burned in the end. He even goes as far as to say don’t even try to “re-save” them because they have known the goodness of God, yet they still rejected it.

Living your life the same way you did before you accepted Messiah and asked for forgiveness through His sacrifice, is essentially having lied to God. You asked for forgiveness and wanted salvation, but you didn’t want to live for Messiah. Yeshua said to follow Him we have to give up what we are and carry our own execution stake (Matthew 16:24), which clearly means a lifestyle change. And we are talking about a major change, not a little change, although the change can occur a little at a time. We can’t stop sinning “cold turkey”, but every day we can sin a little less than the day before. And that’s the point I am trying to make: if you don’t change what you do, what you say and who you are, you aren’t using the salvation you were given and you will have thrown away that chance for eternity in God’s presence; it will be lost, but not by God, not by someone else, not by the Devil, but by Y-O-U!

So- keep running the good race, keep your eyes on the prize, and know that as long as you are trying to be better, as long as you are using the gift God gave you, and as long as you are trying to sin less, everyday, you are guaranteed a place in God’s presence.

When you accept Messiah Yeshua and ask for forgiveness in His name, you have received the greatest promise anyone could ever want: and when you truly do T’shuvah in your heart, you will produce fruit, you will create more talents, and you will be welcomed into your Master’s joy.

I finally got it but i can’t show it

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I love reading Dear Abby because it gives me so much inspiration.

Sadly, it is inspiration to write about the decrepit state of humanity, how misguided and faithless people are. But I write about it here in the hope that if just one person can be convicted of their lack of faith, which contributes to the insecurity they feel, and be made to understand that it comes from not trusting in God and His authority, maybe (just maybe) that person can be led to the Lord.

So what was today’s “inspiring” entry? A woman said her hubby bought her a pocketbook, expensive and chic, that she has always wanted. However, now that she has it she is unable to wear it because she is afraid of what other people may think about it. She went into how they may think she is “showing off”, or maybe will want to steal it, or may feel bad that they can’t afford one …all excuses based in (I believe) some insecurity she suffers from.

Reading this letter I don’t just see the irony of the situation, which is now that she has received what she always wanted, she won’t allow herself to enjoy it. What I see is a more spiritual issue, that being, when some people are saved they don’t do anything with it.

Yeshua (Jesus) said that one doesn’t buy a lamp to keep it under a bowl (Matthew 5:15); this poor woman has been given a light, so to speak, yet she is keeping it under a bowl. All she can think of is what other’s may think about her, and she hasn’t realized that this isn’t something to be embarrassed or ashamed of, but it is a light: she should show this pocketbook off as much as she can so other’s can inquire, and she can tell them of the love her husband has for her (just like the love God has for all of us), of the value of saving for something, of the appreciation she has for her husband, or just how all wonderful things are supplied by God. She can point out to everyone that her pocketbook is more than a chic piece of personal apparel, it is representative of the good things that await us all if we are patient and trusting in God to deliver.

All that good stuff just from having a pocketbook! Think of what we can do with showing off our salvation, if we are willing to expose it to the world!

My Pastor likes to use the expression, “Get out of Goshen!’ when talking about not using one’s salvation. There are so many churches that preach saving your soul, the love of Messiah, and constantly have altar calls to save souls for Jesus. All good stuff, but what about what comes next? It’s all nice to hear about being loved and saved from destruction, but you have to do something with your salvation: painting the blood on the lentils of your house isn’t the goal, it’s the first step. It is, in truth, one of the least important things about salvation because it isn’t what you do to get saved, it’s what you do once you are saved that really matters.

This poor lady, when she received her pocketbook, made the beginning of her joy the end of it! Once she received what she wanted, she didn’t do anything with it, and now is sadder after receiving her valued possession than when she wanted it. When we are saved, we need to show it off to the world- we need to take that lamp and place it on the highest shelf we have, we need to “talk it up” to everyone we meet (without being a pain in the butt or a “Bible-thumper”) and we need to take the salvation we have received and share it with others.

There is a parable in the Gospels about the king who gave talents (money) to three of his servants before he went on a long trip. When he returned, two of his servants used what the king gave them to increase it, and returned more than what they had been given, for which the king rewarded them. The third servant buried it in the ground, and returned only what he had been given. That servant was chastised and thrown into the dark because he failed to use what he had been given. I interpret this to mean the talents represent salvation, and we need to spread it out, to invest it, so that when we meet God on Judgement Day we can present to Him more than what He gave us, which would be the results of our spreading the Good News throughout our lifetime to others.

You can’t grow a garden without planting seeds, which is our job: we plant the seed and leave it to God to water the ground and grow the produce. When we are cleansed of our sin we are also given a bag of seeds, the seed of salvation, and God expects (nay, requires) that we sow those seeds everywhere we go.

If you have been saved from destruction through the sacrifice of Yeshua ha Meshiach (Jesus Christ), you have had His blood painted on your doorposts: now you need to leave Goshen. That means you must spread His word, tell everyone how God has saved you, blessed you and protected you even in the midst of your troubles and tribulations. You need to let your light shine. Don’t worry about what negative thoughts people may have, because there will always be people who are jealous and envious and will try to bring others down so they feel better about themselves.  We should pray for them, ignore their taunts, and continue to praise God to the rest of the world.

Bragging in yourself is wrong, but bragging in God is right, so brag about all God has done by glorifying His name in all you say and do, and show off that pocketbook to everyone you see.

 

Parashah Terumah (donation), Exodus 25 – 27:19)

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From this point on, except for Chapters 32 through 34 (the sin of the Golden Calf) the remaining chapters of this book deal with the construction of the Tabernacle and the articles in it.

The Tabernacle is where God talks to Moses. His instructions were first to built the Ark, after the Ark (which is the holiest of all the items) the rest of the construction was done from that point outwards: the Ark, then the Holy of Holies, then the articles in the area where only the priests were allowed (only the Cohen haGadol, the High Priest, was allowed in the Holy of Holies, and only once a year on Yom Kippur), then the Court, etc., all the way to the main entrance at the far end of the court.

The materials used were of dyed linens, tanned hides, acacia wood, gold, silver and bronze. The people were asked to contribute from their personal stores, much of which they received from the Egyptians when they left Egypt (Exodus 12:36); so, in a way, Egypt helped make building the Tabernacle possible. The most valuable materials were the ones closest to the Holy of Holies, with the less valuable materials being used as the Tabernacle was being built outwards.

We have all heard or used the expressions, “Closer to God” and “Farther from God”, representing, clearly enough, one’s spiritual maturity and faithful obedience to God’s commands. When I think of how the Tabernacle was built, with the purest items items being closest to the center of the Tabernacle (where God was present), I see this as representing how we need to be in our worship life: in order for us to come closer to God, we must first become purer.

Gold and silver are metals unto themselves, bronze is an alloy of copper and tin, and each one needs to go through a firing process in order to remove the dross so it can be in it’s purest state; gold is purified using temperatures in excess of 1000 degrees Celsius, silver at about 800 degrees Celsius and bronze at a temperature between 230 and 630 degrees Celsius. The purer the metal, the higher the heat used to purify it.

I see people and their relationship to God similar to the way these metals are forged: the closer we want to come to God, the hotter the fire of purification will have to be. Yeshua tells us this when He tells us that anyone who wants to be His Disciple will have to carry His execution stake to follow Him (Matthew 16:24; Luke 9:23), so we are adequately warned that getting closer to God will not be easy. Consequently, as we are further from faithful obedience and fear of the Lord, we are more like the less pure metals- we will be forged, but at a lower heat. For those who may be no more spiritual than having some recognition of God, such as type who go to services during the High Holy Days only, or at Christmas and Easter, their “spiritual purity” is still full of dross and slag.

The dross is the sin inside of us: that is why, since sin is part of our nature and formed when we are formed, it must be burned out for us to be purified, separated from the world (sin) and brought closer to God.

Oy! That is a very hard word to hear. Basically, what I am saying is that the Tabernacle represents what we need to go through, spiritually and physically, when we decide to worship God as He wants us to do. We are all built with some copper, tin, silver and gold inside of us, and as we approach God, we will have the base metals separated, and the fine metals purified. This is done through Tsouris (suffering) in our lives. It sounds unfair, but that is what is needed. You can’t get rid of the dross without going through the fire, and the reason we do this is to be closer to God.

Even after we have been purified, we will still have Tsouris in our life. But as we become more purified we will be able to abide the suffering and stay focused on the reward we are all striving to receive: eternal joy and peace in the presence of God, Almighty.

I don’t mind going through the fire because I know what is on the other side.

What metal are you? Have you accepted your level of purity? Realistically, everyone wants to be gold but very few are willing to go through the fire, so if you really, really want to be gold, then here is what you need to do:

  1. Prepare yourself for troubles
  2. Read the entire bible (Genesis through Revelations) and accept that it is all one book, one God, one way to worship Him (His way) and that all the commandments, from beginning to end, are valid
  3. Accept that Yeshua is the Messiah God promised and ask for forgiveness of sin on your own, meaning that you ask for forgiveness from your heart and not because your Priest or your parents said you had to.
  4. Prepare for even more troubles and steel yourself (gird your loins) for a lifetime of rejection, problems, harassment and persecution.

Read Matthew 5:10, 1 Peter 4:12-19 and James 1:2– all of these verses warn us that we will be persecuted in Messiah’s name, but that it is a blessing we should all strive to achieve.

Doesn’t this sound crazy? I want to have the joy and peace of spirit that worshiping God can bring, which it does, but to get that I have to suffer. Sounds like the ultimate oxymoron- suffer persecution and hatred to have peace of mind and spirit. Huh?!?

But that’s how it works, and it does work. Ask anyone who you know to be devoted to God and they will tell you of all the problems they have had to undergo, but also of all the joy they have felt and blessings they have received from God. It sounds crazy, but that which the world thinks is right is usually the exact opposite of what is acceptable to God.

It’s all up to you- do you want to be bronze or gold? Your choice, your decision, your eternal future.

forgiveness is only for the past

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Huh? Whaddaya mean, “Forgiveness is only for the past?” Can’t I be forgiven for what I might do tomorrow? Am I s’posed to be perfect from this moment on?

The answer is “Yes” to the first, and “No” to the second.

The real question should be, “Am I forgiven automatically?” The answer to that, from what I read in the Bible, is that we are not automatically forgiven. Forgiveness is something we have to ask for in order to receive. It is available, God is always willing to give it, but it is something we must ask for in order to actually receive.

And more than that, when we ask for it the asking must be genuine- it must be a true T’shuvah (turning from sin) that comes from our heart and soul. We must be more than sorry that we sinned, we must be rueful, regretful, and so upset that we did this to God (for every sin we commit is, first and foremost, against God- read what David said in Psalm 51) that we shouldn’t just ask for forgiveness, but also ask that the Ruach HaKodesh (Holy Spirit) strengthen and convict us in the future so that we can recognize, and overcome, the sinful desire before it becomes a sin.

Forgiveness, the Kingdom of God, Salvation: they are all here, now, and waiting for us. We are all pre-qualified and able to receive these wonderful gifts from God, the results of Messiah Yeshua’s (Jesus) sacrificial death: all we need to do is ask for them.

Where’s the catch? What do we have to give in order to receive? That’s a worldly view, isn’t it? The world doesn’t give without expecting something back, but God…..wait a minute! God does expect something back from us! After all, He’s made covenants with us. Each covenant (despite what you may have been taught) doesn’t annul the previous covenant, but instead is appended, adding to it, building upon it, so that every covenant God has made with us is still valid. From the rainbow of the Noahdic Covenant to the indwelling of the Holy Spirit through the New Covenant (Jeremiah 31:31): every covenant is still valid in God’s eyes, and we are expected, as with any covenant, to fulfill our side of the deal. What is our side? To fear God, honor His word (Torah), accept Messiah Yeshua as our Savior and do T’shuvah in our hearts, which should then translate to a change in our actions.

Your forgiveness is already accomplished, but you have to ask for it. Every day, every moment, when you know you have sinned and even if you don’t think you have sinned. Don’t believe for a second that just because you think you are blameless that you are- God knew our nature well enough that He even commanded there be a sacrifice for the sins we commit unintentionally (Leviticus 4.)

We all sin, we all will continue to sin, we all are born into sinfulness, we all have iniquity in our very nature, and the only humans who don’t have to worry about sinning are the dead ones. But we can overcome our nature, we can be more than just what we are; thanks be to God (and to Yeshua) for the Grace provided which will save us, and for the Holy Spirit which can guide and help us overcome who and what we are, so that we can be more of who and what God wants us to be.

We are told that if we ask, we shall receive, so, then…ask! Ask for forgiveness often, ask for yourself, ask for others, and ask with reverent thankfulness.

Is there a Salvation gene?

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If you are asking yourself, “What the heck is a ‘salvation gene?'”, I have to admit that I wonder about that, myself. And I’m the one who came up with the idea!

The other day I was thinking (yes, it hurts when I do that) about what it means to be made in God’s likeness, and how everyone has a soul. As I thought more on the matter, I wondered if the soul isn’t the only thing we get from God when He forms us in the womb: maybe being made in His image, whatever that entails, includes recognition, at the genetic level, of God. A gene that is a “salvation gene”- one designed to give us a subconscious, deep-in-the-bones knowledge of God’s existence: knowing God exists because it is something that we have built in to our physical make-up.

I thought of this when I was considering why so many people just hate to hear about God’s word. Especially those people who do not believe in God, or who constantly make up their own rules and “understanding” of God’s word (so that it fits into their lifestyle.) I wondered why they are so unwilling to even discuss it; after all, they are willing to argue, ad-infinitum, about politics, sports figures, or almost anything else, but talk about God?- the moment you start they raise shields faster than Captain Kirk seeing a Romulan war bird de-cloak in front of him!

Why? If they don’t believe in God, why be so adamant about not talking about Him? If they think that they are properly following God’s commands (mainly because they have been taught that), why be so afraid to hear a different viewpoint? The answer came to me that maybe, just maybe, it’s because we all have a little bit of God’s Ruach haKodesh (Holy Spirit) in us from birth, even from the moment of conception! When we received a soul, we received also (in God’s image) an innate understanding and recognition of God’s presence in the universe, and what He wants from us.

I once read about what geneticists call a “Hidden Gene”- a gene that might have been active at one time, maybe elongating life, that a mutation reduced to being physically present but no longer functioning. It sits dormant and inert, waiting for a matching gene to find it or some mutative event to allow it to do what it is designed to do.

That is what I am calling the salvation gene. It is there, in our very DNA, recognizing God’s existence and making us know of Him, but it is not fully active. When we accept God’s Messiah, Yeshua (Jesus), and He delivers the Ruach HaKodesh (Holy Spirit) to us, that is the match, so to speak, for this gene to re-enable it. Our very DNA is changed so that the spiritual becomes more important to us than the worldly. We get more pleasure from doing what is right in God’s eyes, and we “mutate” into a better person, slowly, but surely.

Just as God told us He would do, it literally writes His Torah on our hearts.

Doesn’t that make sense? Doesn’t that explain why everyone has some sense of God, even if he or she is absolutely confident, sometimes zealous, that God doesn’t exist? It would explain why people who do not have the Holy Spirit hate to talk about God. They know, deep in their DNA, in their very essence, that God does exist and that they are in rebellion and fighting a lost battle- not a losing battle, not a battle that they have any chance of winning, but a lost battle where their loss is devastating.  I believe that everyone knows when you fight against God, you have no chance of winning. Consequently, they don’t want to hear about their sinfulness and how they are killing themselves; they don’t want to hear about a better way because they know, intrinsically, that it means they have to give up their sin; they don’t want to discuss anything that is different than what they are used to, or what they have convinced themselves is all they need to do, because it means they have to leave their comfort zone.

They are being led by blind leaders who are walking not into a hole, but directly to the edge of a high cliff over a deep ravine!

So, what do we do? Those of us who have the completed gene, we are the ones God wants to save these people. But, we can’t do it by directly telling them how much trouble they are getting themselves into because that won’t work. When I was in sales I learned that people believe no more than half of what you will say, but they believe everything they say: the trick is to get them to say what you want them to say so they will believe it. You can’t do that by telling them what they know is wrong, you do it by asking them questions that will make them doubt their own position.

In other words, ask them the questions they should be asking you, and gently and calmly point out to them that their answers make no sense. Before they will start to hear the truth of what you say, you need to get them to doubt what they are saying.

Maybe this entire lesson is baseless- maybe there isn’t any such thing as a “salvation gene”; maybe what I am thinking is wrong or just fantasy. Then again, maybe it isn’t. Does it really matter?

If you know people who have rejected God and/or Yeshua, whether Jewish or Gentile, or (even worse) people who have been raised as Christians and think they are saved (but have never really accepted Jesus on their own), then it is up to you to try to get them to realize that what they think is the truth is not the truth. You have to try because we who have heard God’s true word are obligated to spread that word. God constantly told the Prophets that if they did not spread His word to the people then the blood of the sinners would be on the Prophet’s head; but, after preaching His message, if the sinner still rejected it then their blood would be on their own head, and the Prophet would be held blameless for their death.

I don’t want to have anyone’s blood on my hands when I meet the Lord- do you?

hating is easier than loving

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They say good always triumphs over evil, and love conquers everything. I believe that both are true, but only in a spiritual sense: in the real world, I have seen that hate can be stronger than love and evil often wins out.

Sometimes evil does get what’s coming to it in the real world, but it always reaps the whirlwind in the afterlife.

I know people who can’t let go of their anger or hatred, and I can see it eating away their kishka’s (intestines) slowly. Hatred is a wormwood that infects the heart, and since (biblically) the heart is the source of intelligence, when we hate we not only damage relationships, but we get stupid, too!

Anger from pridefulness leads to hatred, unforgiveness feeds the hatred, and jealousy is (maybe) the worst form of hatred. And I believe (disagree if you want- that’s OK) that hatred is stronger than love in most people. To me, love is like clear, fresh water that extinguishes all anger and pride, whereas hatred is an all-consuming fire that is never satisfied and feeds on itself, never getting smaller and always growing stronger.

If we hate someone, usually they hate us back, but love is very often unrequited. In the long run, many more people love someone who doesn’t love them back, yet hatred will almost always return hatred. That’s how it feeds on itself. And hating is easy- very easy! To hate you only need to love yourself more than others, be prideful and unforgiving, and want everything to go your way. You see anyone and anything that prevents your desires from coming to fruition as the enemy. That is almost a description of human nature, isn’t it? Hating is a curse- not to the other person, but to the one who hates. Yet- we don’t care! Once we are in “hate mode”, we are gone! We lose control of our senses, our emotions, and we do and say things that will hurt ourselves and everyone around us. Hatred is death.

Love, on the other hand, is gentle, takes strength of character and humility, is forgiving and accepts everyone as they are, whether or not we agree with their choices. No mater what, we still love them. We know that they are children of God and if you love God, you have to love (at least, a little) His children.  I am not speaking about “hold me-kiss me-marry me”  love, but love in the spiritual sense.

Shaul (Paul) says in 1 Corinthians 13 that without love, he is nothing.  Hatred eats us alive, from the inside out, and then grows beyond us affecting everything and everyone we come into contact with. Well, love does the same thing, only it strengthens us from the inside out, and our love for others will also affect everyone and everything around us, but instead of burning and hurting (as hate does), love makes people feel better about themselves and the world. It may only last a moment with them, but it makes an impression. Even those that are consumed by hatred will be convicted by our loving example and will (probably) feel uncomfortable around us.

Hate is easy because it it fits well with our sinful personality. Love is hard because it takes self-sacrifice, forgiveness, and compassion- the exact opposite of what we call “human nature.”

“So, Mr. Cynical Steve, if you are so certain that hate is easier than love, and hatred is the norm, why even bother with love? How can we possibly attain it?” The answer is that God is able to show you how to love. God loved us all, even while we were sinners, enough to forgive us over and over, and finally to allow His only son to die so we could be saved. Yeshua loved us enough to give up, for all eternity, His divinity and take on a mantle of flesh so that He could die in order to save us from ourselves.

“Greater love has no one than this: to lay down one’s life for one’s friends .” (John 15:13)

This is the example we need to live up to, and with the Ruach HaKodesh (Holy Spirit) dwelling inside us, we are encouraged to love. Hatred is a fire; fire can be extinguished with water; Yeshua (Jesus) said He is the Living Water, and that is what we need so we can extinguish hatred and become free of the fire. The waters of the this world can run dry, but the Living Water is always available.

The easy way is usually not the best way, just like if something sounds too good to be true, it probably isn’t. We have to fight to be loving, we have to run the race with our eyes on the prize to keep hatred behind us, we have to be willing to sacrifice our pride, and we need to understand that even when others hurt us we have to love them back. None of these things are easy to do, and are even harder to maintain when we are in a relationship that feeds on anger and unforgiveness.

I read a book once called “The Dance of Anger” (by Harriet Lerner) which said that when two people are in a relationship that is fed by negative reinforcement and destructive, when one of the two try to change it, even when that change is beneficial and good, the other person will go out of their way to bring the relationship back into disharmony because it has become comfortable. In other words, if we argue all the time and I try to stop arguing, you will be the one who constantly tries to start an argument. Or, if you try to calm me and work with me, I will do everything I can to undermine your attempts at peace so we go back to hurting each other. I read that book in my previous life, when I was in a very bad marriage, and what the book says is true. I ate crow for months, and did everything I could to avoid arguments. I even accepted that my family, my friends, and everything I ever held dear to myself (including my morals) were wrong. Yet, whenever I tried to make the relationship better, she tried to bring it back to where it was. She wanted to vent, and the more she vented, the windier it got- there was no venting because the fire of hatred and unforgiveness is unquenchable.

The answer to hatred is that you need to just stop hating, i.e. remove the fuel: that is the only way to put out the fire. With humans it is very hard- nearly impossible, but with God, all things are possible..