Tag: God

Parashah Toldot (the history) Genesis 25:19 – 28:6

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One of the best known stories of the Bible is in this parashah- the selling of the birthright. Or, as some describe it, Jacob steals Esau’s birthright and blessing.

We all know the story: Esau, Mr. Right-This-Minute-Who-Cares-About-Tomorrow , comes in from the field after a hard day, sees Jacob with some lentil stew (“That red stuff! Give me some of that red stuff!”) and says if Jacob doesn’t give him some stew he will starve to death. Jacob takes this opportunity to offer the stew for a price- the birthright of the firstborn.

Esau, not caring for anything past right now, says (essentially), “Sure, take it. After all, what good is it to me if I am dead.”  Jacob then feeds Esau, and please note he also gives him bread and water, so he wasn’t all that bad. Consider Ebeneezer Scrooge, who wouldn’t even pay an additional half-penny for a piece of bread. After eating, Esau goes on his merry way, forgetting the whole thing.

Now later, Rivka (Rachel) gets wind that Yacov (Isaac) is getting ready to give the blessing to Esau, so she gets Jacob to cross-dress as Esau and “steal” the blessing. Of course, afterwards Isaac can’t give the firstborn blessing to Esau and Esau gets second-best, which doesn’t go over very well with him.

I want to mention that there is no mention, anywhere, that Rivka knew of the selling of the birthright so what she cajoled Jacob into doing was her own idea. Like mother, like son?

So, here’s the question: did Jacob really steal anything?  After all, he did buy the birthright, so he also owned the blessing that goes with the birthright, right? If you buy a plot of land and it isn’t specified about the mineral rights, then you own the mineral rights, so if you own the birthright of the first-born, you own the blessing that the birthright is entitled to.

Here we see another example of how God’s ways are not our ways:

  1. Ishmael is first-born to Abraham but Isaac, the younger, gets the birthright;
  2. Jacob is younger than Esau, but Jacob gets the birthright;
  3. Ephraim is younger than Manasseh, but Ephraim receives the blessing under the right hand of Israel (reserved for the eldest);
  4. Solomon is much younger than Absalom and some of his other brothers, but he gets the kingdom.

Humans give the birthright and a double portion to the first-born son, but God has made sure that from the first of the Patriarchs all the way down the line, the son that is worthy is the one who gets the blessings.

Jacob did not steal the birthright or the blessing- he bought the birthright and by ownership of same, was entitled to the blessing. We could look at it this way: because Jacob owned the first-born blessing, which Isaac was going to give to Esau, by fooling his father Jacob actually saved his father from sinning against Jacob by giving Jacob’s rightful blessing to the wrong person!

What would have happened if Esau had been just a little more mature, just a little more cognizant, and just a little less immediate?  Maybe he wouldn’t have given up his birthright so quickly, but in the long run it was good that he did. We see later, at the end of the parashah, that Esau just didn’t “get it”: when Isaac and Rebekah show their displeasure with Esau’s Hittite wives, he goes and marries Ishmael’s daughter.

Just not getting it.

But Jacob knew what he was doing from birth- after all, he did supplant, did he not? He knew what he wanted and how to get it, and although he was a bit sneaky and manipulative, it served him well and (eventually) served us all well. Jacob married well, too- Rachel was just as sneaky as Jacob was, stealing the family gods then pretending to be in her time of Nidah to prevent Laben from finding them.

But, then again, that’s another story.

 

prayer spam

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When the Talmudim (Disciples/students) of Yeshua asked Him how they should pray, well….we all know His answer. But do we think about the line that goes, “Give us this day our daily bread…”? Do we think about what He might have meant by that?

Not the P’shat, which means the written word as it is written, but the Drash– the underlying, spiritual meaning.

I believe what Yeshua was saying was that when we pray, we need to ask only for what we need, then and there. Not for success in life, not for riches or fame, not for next week’s presentation to the Board, but for now. Right now, and only right now, and only what I need right now. I also think that God wants our prayers to go to Him, to the Father, to be delivered in the name of the Son. Not to the Son, not to a “Saint” who is supposed to, what? Intercede with Yeshua (Jesus) to intercede with God? Didn’t Yeshua say the ONLY way to the Father is through the Son (John 14:6)?

What does that mean? It means that our prayers are to be sent to the Father in the name of the Son, and not to the Son for Him to bring to the Father. When we pray to anyone, or anything (even worse!) other than God, Himself- God the Father, God the Creator, God the one and only and God, the God of Abraham, Isaac and Jacob- then we are committing idolatry.

And when we pray to God, do we pray for what we need now, and only what we need now? I have heard people pray, and I believe their prayers are earnest, but they pray for the same thing over and over, they use “Father God” over, and over, and over- the way a “Valley Girl” uses the work “like”- until I have to think that God is saying to Himself, “All right, already- I know who I am! Just ask for what you want and leave all the ‘Father God this’ and ‘Father God that’ out of it! Oy!”

Don’t pray spam to God. He wants to hear from your heart. I have seen people pause during prayer and I can see them start to sweat trying to think of something else to say. If you have nothing more to say, than what you should say is: nothing more. Just stop. Just end the endless stream of useless words and catch-phrases that are supposed to make you sound like Solomon blessing the Temple. That was a long prayer, and it was a really good one. But long doesn’t mean better. How about Moses’ prayer (Numbers 12:13) when Miriam was struck by God with leprosy? Did he go on and on, or did he just say, “Oh Lord- please heal her!”

Moses found those 5 words to be as effective and meaningful as an entire thesis presented by a graduate student in Theology. God doesn’t just see the heart, He hears the heart.

We see someone who is homeless and downtrodden and (usually) think the worst, yet God sees Job during his trials of faith. We see someone who is mentally or physically challenged and thank God it isn’t us, and God sees a caring, faithful and compassionate person who is thankful that no one else they know has the same problems.

The words we use when we pray are not as important as the condition of our heart. When King David prayed for forgiveness in Psalm 51, he said that God will not despise a broken heart and a contrite spirit. It is the condition of our heart that generates prayer pleasing to the Lord; the fancy King James style words we use, the number of times we say “Oh Lord” or “Father God”, or the length of prayer is all totally meaningless. That is only pleasing to humans who know only what they see and hear. People only see the P’shat of the world, and not the Drash of humanity. I think people just pray “spam” when they use fancy words and long, poetic phrases meant to impress the people around them, and I just have to believe that God is thinking, “Your prayer is to Me, but I know the way you are praying is to impress those around you, so let them answer your prayer.”

Remember: when you pray, God already knows what you need. He knows what you want, He knows is best for you, and He will deliver it when He knows the time is right for you. What you say will not influence His decision but what you feel in your heart will.

When you pray remember the advice Yeshua gave His Talmudim in the Gospels- do not worry about what to say because the Ruach (Spirit) will give you what you need. Trust in the Spirit to guide your prayer and don’t pray from your mouth: pray from your heart.

 

 

Too selfish to receive

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‘Tis the season for giving. In Acts (20:35) we are told that Yeshua said it is better to give than to receive, and we also are told in 2 Corinthians (9:6-7) that God loves a cheerful giver. So, it is pretty clear that we should give generously and cheerfully when we give to others.

Being a generous giver means that we give for the love of giving, and for the hope that what we give will help, edify and please the receiver.

The world, however, is not a generous giver- the world teaches us that what we give should be considered as a sampling of what the other person should, sooner or later, give us back.  Maybe that’s why so many give something they want for themselves becasue they hope the receiver will “get the hint”?

On the other hand, that doesn’t explain why fruit cakes get passed around like a hot potato.

What the world teaches us about giving is that when we receive something we need to make sure we give back something of equal or better value. The world teaches us to receive a gift wrapped with a sense of obligation. It is never “cheerful” if you give something with the expectation that you will receive something back. That is not giving- that is called “investing”. You invest some money to get more money back, and you invest some time to receive a benefit greater than the value of the time you invested. However, it is wrong to give a gift in order to receive something similar or better at some later date. If you do, then you are not a cheerful giver: what you are is a sinful, selfish and manipulative louse.

“Hey!! Ease up, Steve!”

Sorry if you feel a little offended, but like it or not, that’s the truth; if it hits home then you need to think about what Yeshua said regarding giving. He should know. After all, He gave His life willingly so that you could have a chance to live with God, eternally. He doesn’t expect you to give your life to Him in exchange out of obligation, but He hopes you do. And not out of obligation, but out of thankfulness and as an opportunity to allow what He did to become useful in your life. He wants you to accept His sacrificice, His gift to you, for your sake and not for His.

Here’s the really hard part for humans, who (as I say above) have been taught by the world that when you receive something you owe something back to the giver: it is very hard for us to receive as generously as we give.

When you receive a gift that you think is disproportionate to your gift, do you feel “guilty”? Do you feel that you did not perform as you should have? Even if the gift you gave is appropriate, useful and appreciated?  If you feel this way, then you are too worried about the world’s view and not about God’s view. You need to “give” the other person gifting you the true joy of giving. You need to “give” the other person the joy that you feel when you give with no expectation of return. You need to accept the gift with the same joy you feel when you give a gift, and not feel any obligation to return anything.

If the other person is upset that you didn’t give proportionate to their gift, or that you didn’t bring them anything at all, then that’s their problem. And if you have been giving gifts to a friend and their children at holiday times and they always have an excuse for not giving you anything, then give them one more gift: give them the guilt-free gift of telling them you don’t give to receive, you give to give and that the only one you want to impress is God by cheerfully sharing the blessings He has given to you with those you care for.

God wants us to share that which He has provided for us. If you have more than someone else has, give them some of what you have that they can use. Give it freely, give it cheerfully, and give it without expectation of receipt. If you give to others without any desire to receive back, you will receive something- you will receive blessings from the Lord.

And let me tell you something- what the Lord will bless you with won’t be found at Macy’s, can’t be ordered from E-Bay, and will never be available on Amazon.  What the Lord will bless you with will be peace of spirit, joy of giving, love of your fellow-man (and woman), and rewards in heaven.

That’s a lot better than free shipping!

Parashah Chaiyei Sarah (the Life of Sarah) Genesis 23-25

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The end of the beginning, and the beginning of the promise happen in this Parashah. Abraham and Sarah, the beginning of the Jewish faith, both die in this parashah, and between the passing of Sarah and Abraham, Isaac is married to Rivkah (Rebekah) and it is through his progeny that we have the founding of both the 12 tribes of Israel and also the nations of the Arab people (In Gen. 25:23 God tells Rebakah she has two nations in her womb.)

The burial cave of Abraham is in Hebron, a very dangerous place for Jews to visit as the majority of Hebron is Arab controlled, with a few Jewish settlements. I have been told by people who have made multiple visits to Israel that, as sad as it is, a place so important to Judaism is so dangerous to see that most Jews going to Israel will not be able to visit it.

The Chumash (a “Chumash” is a commentary of the 5 books of Moses, the Torah, as well as the Haftarah readings.  The one I have is the Soncino edition, and was a present from my Reform Temple when I had my Bar Mitzvah) states that when Sarah died the blessings and pious customs of the Patriarch stopped, and were not re-initiated until Rebekah came into the tent. This is understandable because the wife is the one in charge of the household. The Father is the leader of the family, but the wife is, traditionally, the one who runs the house.

Here is an excerpt from the chabad.org website which describes the role of the Jewish wife (I bold printed explanations I have added):

She has been entrusted with, and is completely in charge of, the kashrut (ceremonial cleanliness) of the foods and beverages that come into her kitchen and appear on the dining table. She has been given the privilege of ushering in the holy Shabbat by lighting the candles on Friday, in ample time before sunset. Thus she actually and symbolically brightens up her home with peace and harmony and with the light of Torah and mitzvot (laws, as well as good deeds). It is largely in her merits that G-d (many Jews will not misuse God’s name, even in the spelling of it) bestows the blessing of true happiness on her husband and children and the entire household. This is the great task and mission which G–d gave to Jewish women – to observe and disseminate the observance of Taharat Hamishpachah (Laws of the Family) and of the other vital institutions of Jewish family life. For besides being the fundamental mitzvot and the cornerstone of the sanctity of Jewish family life, as well as relating to the well-being of the children in body and soul, these pervade and extend through all Jewish generations to eternity.

Too often we hear people tell of the misogyny of the bible, but in truth both in the New and Old Covenants, woman are respected and honored. The problem people have with the bible is the separation of the roles of men and women. That would be, in my opinion, like saying (I really don’t like sports analogies, but have to admit they often work really well) the pitcher of a baseball team should also play in the outfield, and the catcher should be allowed to pitch. If you are not familiar with baseball, this is a ridiculous thought, since each of these positions are unique in the skills needed. True, there may be someone talented enough to pitch well and play the outfield, but you can’t do both at the same time, or do both interchangeably and do each one well. The wife has her role, the husband his role, and when they work together they can achieve something impossible to achieve when everyone does the same thing- that is called synergy.  Synergy is defined as when the total is greater than the sum of its parts.

In my world, the world of technology, we need to have anti-virus programs to protect our data. However, if you have two anti-virus programs running simultaneously (both checking every single data stream, both reading through every file for something unusual, both tracking and dissecting every attempt to read or change anything on the hard drive), instead of having twice the efficiency, what happens is that you can’t get anything done! The computer resources are so over-worked that even opening a web site takes longer, editing a Word document takes a lifetime, and you end up with less productivity than if you had no anti-virus running at all. Now, if you have an anti-virus program and you supplement it with an anti-malware program, which doesn’t interfere with the anti-virus but adds to its effectiveness by checking things the anti-virus doesn’t, now you have a synergistic effect.

This is what we want in the Jewish home. Actually, in every home there should be the proper separation of roles that husband and wife play so they can show their children how well people can get along when they are different, have different things that they do, and work together as a team.

When Sarah died, a very important team member of the family was missing, so that role, that position on the field (so to speak), was left unoccupied. When Rivkah (Rebekah) joined the family (in Hebrew, family is “Mishpachah”) that role was again filled. Hence, the blessings that the wife provides within the family unit returned to Isaac and Abraham.

This is what is so wonderful about the bible- you read about Sarah dying and with the appropriate commentary and understanding of the cultural and historical context, you receive a message that is not directly given in the text. We read about Sarah’s death and then Isaac took his new wife into his mother’s tent, indicating that Rebekah took over the role of Sarah, and with that the family was once again made whole and the blessings available that are based on the role of the wife returned to the Patriarch.

How do you distribute the responsibilities in your home? Are they seen as a burden or as a blessing?  Does the husband help the wife and the wife help the husband, or do you both just do what you want to do? I clean the dishes because Donna usually does the cooking, and since I will be retiring at the end of this year I will be able to cook more often and when I do, Donna will clean up. Donna does most of the outside gardening, and I do most of the heavy lifting and work in the yard. We know that we each have our own duties to perform as a team, which doesn’t mean we always do the same things but that we do what we each need to do and work together to accomplish getting everything done; we each work within our best skill sets. It may not be “perfectly biblical” with regards to what we each do, but it is biblical in that we each have our own role to play and we are responsible to do what we are supposed to do for , as well as with, each other.

Don’t let the world’s view rule your life. The world says that everyone should be the same, everyone gets the same treatment, and that everyone should be allowed to do whatever they want to: C’mon, let’s get real!- having the right to do whatever you want to do doesn’t mean you have the ability.  The truth is that we are all different, blessed with talents that are meant to serve the Lord (not ourselves) and when we use the gifts God gave us to serve Him and each other, then we will live such a blessed existence that heaven will almost appear to be anti-climatic!

Treat each other with respect, work together to achieve synergy, do what you are supposed to do before you worry about what the other person is supposed to do, and if that person needs help, then help. Teamwork is not doing something for someone else, it is doing what you are supposed to do and then, if the other person needs help, supplementing their duties. That is how you achieve synergy, and I believe God wants us to be synergistic in our relationships with each other and with Him.

 

What is your heart IQ?

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Intelligence Quotient- that is what IQ means. The test given to assess the intelligence of a person is supposed to measure not just what they know but also their ability to learn. It is essentially your mental age divided by your chronological age, and measures not just what you know, but cognitive abilities, such as memory, attention and speed. It is used to determine one’s potential for success.

Let me tell you, though- intellect and intelligence are not always the same thing:  you could have the highest IQ ever yet act more irresponsibly and idiotically than someone with an average IQ. I am a living example of that.

What is interesting is that intelligence as a function of the brain is a modern thought. In ancient days, the center of intelligence, as well as emotions, was considered to be in the heart.

I have borrowed (and paraphrased) from jewishencyclopedia.com some of their definitions of the Judaic viewpoint of the heart:

It is the seat of the emotional and intellectual life. “Keep thy heart with all diligence; for out of it are the issues of life” (Prov. iv. 23), refers to the moral and spiritual as well as the physical life. Animals have simply a sentient heart without personal consciousness or reason.

The three special functions, knowing, feeling, and willing, ascribed by modern psychologists to the mind, were attributed to the heart by the Biblical writers.

In the Book of Daniel intellectual functions are ascribed not to the head only (Dan. ii. 28; iv. 2, 7, 10 [A. V. 5, 10, 13]; vii. 1, 15), but also to the heart (ib. ii. 30).

 The heart is the the seat of the physical organism,  as the seat of all morality and of all moral and spiritual functions

As in the Bible (Gen. vi. 5, viii. 21), the seat of good and evil impulses alike is neither the body nor the soul, but rather the heart (not, of course, the physical organ, but the willing and thinking self)

The heart is also the seat of feeling, of courage, of hatred, of pride, and of deceit. 

As the Seat of the Intellect and the Will: the Midrash renders “an understanding heart” by “wisdom”; and there it is said that God gives Solomon “wisdom and understanding.” 

According to modern science the brain is the center and originator of our emotions, our intelligence and our feelings. Yet, in Judaism (and Islam, too, from what I read) the heart is really the center of the emotional and mental activity.

How many times have we heard…”do what is in your head, not what is in your heart”? And just as often we have been told to do the converse of that statement.

In the bible, this question never appears because the heart is both the center of emotion and intelligence, so we really only need to do what is in our heart, and what should be in our heart is the Lord (D’varim/ Deuteronomy 6:5):

Love the LORD your God with all your heart and with all your soul and with all your strength.

This commandment is repeated throughout the Gospels, as well, when the young Pharisee asks Yeshua (Jesus) what is the most important commandment.  The first thing we are to do is to love God with all our heart. I have also seen “with all your mind” added in some translations, which would then mean to love God with our heart, mind, soul and strength. In other words, we should love God intellectually, emotionally, spiritually and physically. 

As our love for God should grow with our understanding of Him, then since the heart is the center of understanding, it stands to reason that the more we love God, the “smarter” our heart will be, and the smarter our heart is the more we can love the Lord with all of it. 

Loving God more lets you become wiser, and becoming wiser lets you love God more- now that’s what I call a synergistic relationship! 

There are plenty of tests to determine our IQ from the modern version, but what test can we take to determine our H-IQ (heart IQ) ? Maybe we already know that answer: it would be in the way that we treat each other and how well we honor God through faithful obedience to His word (Torah) in our everyday lives.

Are you willing to take a H-IQ test? I can’t give it to you; this is a self-test. You need to honestly look in the mirror and ask yourself if you are measuring up, heart-wise, to what God expects of you. And don’t allow false modesty to interfere with an accurate rating- you could be in the top 10%. Is there a spiritual MENSA group out there? Yes, there is- I believe we call them “Saints.”

I am not talking about the Saints in Catholicism: I am talking about what the bible describes as a “saint”, which is one who is holy, one who is separated for God, and one who acts in accordance to God’s will and commandments (found in the Torah.) Shaul (Paul) wrote to “the saints” in many of his letters in the New Covenant, and in the Old Covenant the saints are referred to as the faithful people of the Lord over and over, in Psalms, Chronicles, Job, etc. 

A saint is not someone who the Pope says is a saint; a saint is anyone and everyone who is faithful to the Lord. 

Needless to say, saints have a really high H-IQ.

So what do you think your H-IQ is? Is it high enough for you? Is it high enough for God to be pleased with it?

The good thing about H-IQ is that you can constantly increase it, so why settle for having just another old, normal heart when you can be a Heart-Mensan?


does God ever change His mind?

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Let’s start by remembering who it is I am going to talk about: it’s God. The one and only, the Lord of lords and King of kings, the Everlasting, the One who created everything and everyone. He never slumbers nor does He ever sleep, He remembers, He knows, He is always present and ever lasting. He is the Eternal One.

He is also the same today, yesterday and tomorrow and whatever He wants to do, He does. Whatever He wants done, gets done, and whatever He says is absolutely absolute.

Got it? So, nu? With all that going for Him, does He ever change His mind? Does He say He will do something then decide not to do it? Does He say a thing will happen, but then prevent it? I have often said that what God says will happen is so certain that it is already history. Yet….

He told the Hebrews coming out of Egypt that He would bring them into a land filled with milk and honey, the land He promised Abraham, but they never entered it.

He told Moses He would destroy the Israelites in the desert, yet He didn’t. More than once.

He had Jonah tell the Ninevites they would be destroyed in 40 days, but they weren’t.

He told King Hezekiah (2 Kings, 20) that he was going to die, but instead He added 15 years to his life.

In each of these cases God told someone that He was going to do something, and it didn’t happen. It really does look like God changed His mind.

But He didn’t- what happened was that the conditions upon which God made the decision changed.

The Hebrews coming out of Egypt were brought to the land God promised, but they refused to go in.

God said He would destroy the Israelites and make a nation out of Moses, but Moses refused that option. God was ready, but Moses didn’t want to do it, so the conditions changed.

Nineveh repented of their evil and asked for forgiveness- up to then, they were rebellious and didn’t fear the Lord. They changed the condition of their hearts when they did T’shuvah (repentance), thereby changing the conditions on which God decided their fate.

Hezekiah cried bitter tears and prayed to God to spare him. God didn’t have Isaiah tell the king that God was going to kill him, just that he was going to die. But when Hezekiah cried to the Lord and reminded God (not that God forgot) about all the good he had done, God granted the prayer of the king to live. The king’s prayer to be cured changed the conditions of the situation.

I am sure there are other examples of when something in the bible makes it look like God changed His mind. I submit that God can change His mind, if He wants to. He is, after all, God, and can do whatever the heck He wants to. However, we have to remember that the timeline we live in has no effect or bearing on God- He is above all the laws of physics that we understand. So when God says He will do something, if the conditions for that decision remain unchanged, that something will be done. It may not be done in a straight, chronological line, but it will be done.

The Israelites did come into the land God promised; Nineveh was destroyed for it’s evil; Hezekiah did (eventually) die; and the best part is still yet to come- God will gather all His people from the four corners of the Earth and settle them back in Israel. In fact, that is happening as we speak. Today we see the promise of God’s regathering His people and judging of the nations coming true before our eyes.

We also saw God’s promise to send a Messiah come true, some 2,000 years ago, and that promise is just as alive and active today as it was then. Yeshua (Jesus) is alive, He sits at the right hand of God, and all who accept Him as their Messiah and do T’shuvah will be saved.

Although it seems somewhat contradictory, God’s decisions are based on the conditions at the time He announces them to us, but those conditions can change, henceforth the events based on them change. God doesn’t change, His decisions don’t change, but the conditions can change, causing new decisions to be made.

That means you can be an unrepentant sinner today and are (thereby) condemned to death, but any time you change the conditions of your heart, you change the conditions of God’s decision.

Think about that- you have the potential to change God’s decision! What an awesome thought. All you need to do to change God’s decision is change your attitude, your actions, your heart. If you are evil you are condemned to death, yet if you turn from your evil ways you will be saved. If you are a God-fearing person who decides to apostatize and turn your back on the Lord to do evil, then whatever righteous deeds you had performed will be forgotten and you will die in your sin (Ezekiel 3:20.)

God’s promises are absolute; what God says will happen, will happen; what God wants to be, is. The only thing that changes is you, is me, is us. If we change, then the conditions upon which God has said something will happen will change, and God will make a new decision based on the new conditions.

God’s plan for salvation is like a willow tree in the breeze: it stands firm and will not be moved, but it is able to sway with the wind and bend as it needs to.

God’s plan of salvation is like a ship sailing from one port to another: the beginning and the end are set and unmovable, but the ship may stop at different ports, tack against the wind, or sail around an obstacle while on it’s journey. Those on the ship can stay on board or leave anytime they want to, and those on the land can come aboard any time they want to. The captain has set the destination, and even though the course may be here and there, the ship will arrive where it is going to when the captain wants to be there.

God does not really change His mind, but when the conditions of His decision change He will re-evaluate the situation and make a new decision based on the new condition. You are in total control of the conditions of your life, so make it easy for God to decide to do good for you.

Parashah V’Yerah (he appeared) Genesis 18-22

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There are two famous stories of the bible in here- the destruction of Sodom and Gomorrah, and the binding of Isaac, called the Akedah (also the traditional reading for Rosh Hashanah services.)

How often I hear myself saying (or, more correctly, see myself writing), “There is just SO much in here to talk about!”, and I guess the reason for that is that there is so much in here to talk about.

One thing that I find interesting, a minor but (again) interesting item: there were three men who came to Abraham at the beginning of the chapter, and yet only two men went to Sodom. Actually, the two men who went to Sodom were identified as angels- according to my Chumash, the beginning of Chapter 19 is the first time they were identified as angels, even though in the prior chapter (18:17) it is the Lord, Himself, who wonders if He should tell Abraham what He is about to do.

I have heard some people discuss whether the angels of the Lord we read about being sent to humans are just angels, or are they also God? Often it seems to be God talking because there is authority in the way they speak, and yet they are called angels. Today, we read about three men, but later we can’t help but know that one of them is unquestionably God, because the Torah says “And the Lord said…” The next chapter starts with, “And the two angels came to Sodom..”, so we know neither of them is the Lord. Wait a minute! Three men came to Abraham, the Lord says He will go down to Sodom to see for Himself if the cries of injustice that have reached His ears are real, yet God isn’t there when the angels arrive in Sodom. God told Abraham He was going to investigate, but He isn’t there. What’s with that? Did God lie? Did God change His mind?

It really seems that way, doesn’t it? God told Abraham He was going to go down to Sodom, yet only the two angels that accompanied the Lord actually went there.  Of course, since God is omnipresent, He can’t really go anywhere, since He is already there, right? And, likewise, because God is also omniscient, He already knew there were no righteous men in Sodom; not 50, not 30, not even 10. However, God allowed Abraham to negotiate on Sodom’s behalf as a way to test Abraham’s compassionate nature.

But God already knew Abraham’s heart, so why test?

God tests us not to find out about something He doesn’t know, but to show us what we don’t know- about ourselves! In this Parashah, Abraham is tested a few times:

1- when the angels and God appear to him, Abraham’s generosity and charity is tested

2- when an angel tells Abraham he will have a child through Sarah, his faith is tested in whether or not he believes

3- when Abraham goes to Gerar (20:2) his faith was tested, and he failed (in my opinion) to show faithfulness in God’s protection because he told Sarah to say she is his wife to protect himself

4- the greatest test was when Abraham unflinchingly offered Isaac as a sacrifice to God

Maimonides says that Abraham was tested no less than ten times:  1. God tells him to leave his homeland to be a stranger in the land of Canaan.

  2. Immediately after his arrival in the Promised Land, he encounters a famine.
3. The Egyptians capture his beloved wife, Sarah, and bring her to Pharaoh.
4. Abraham faces incredible odds in the battle of the four and five kings.
5. He marries Hagar after not being able to have children with Sarah.
6. God tells him to circumcise himself at an advanced age.
7. The king of Gerar captures Sarah, intending to take her for himself.
8. God tells him to send Hagar away after having a child with her.
9. His son, Ishmael, becomes estranged.
10. God tells him to sacrifice his dear son Isaac upon an altar.

The first test was a hard one- to leave everything and everyone you know and go somewhere else without even knowing where that somewhere else is. The other tests show both when Abraham was faithful (4 and 6) and times when he was not so faithful ( 3, 5, and 7). Finally, with the willingness to sacrifice Isaac, Abraham’s faith is at it’s fullest, and Abraham reveals his own understanding of this by calling Mt. Moriah ‘the place where God is seen’- prophetic, as that will be the very foundation of the Temple in Jerusalem, thousands of years later.

We are all tested, just as Abraham was, and I doubt that we even know it is happening when we are in the midst of it. The testing becomes known to us only after it is done, and sometimes (as my own experiences have shown me) it isn’t until much later that we realize what happened. If only I, myself, was able to hear the Ruach HaKodesh (Holy Spirit) more clearly then I would know I am being tested while it is actually happening. Then I would at least have a chance of passing (I confess I don’t usually do well on these types of tests.)

God tests us all, but not for His sake- it is for our sake. We can have our faith strengthened and feel more empowered to do God’s will when we realize that we have already done what is right. Looking back, do you see times when you were being tested and failed to live up to what God wanted from you? And, can you look back and see times when you were being tested and you passed? If you are like me, after you realize that you were being tested and know that you did what was right in God’s eyes, don’t you feel proud (in a good way) to know that you passed? I am so happy, and thankful, when I don’t argue back even though I am really mad, when I overcome my instincts and take the side of compassion (even though I am a cynical so-and-so), or when someone tells me they are grateful for what I did and I didn’t even realize I was doing something good for them. That is not me, trust me on this- that is not me; it is God in me doing those things.

When I write a particularly meaningful posting, give a heartfelt and spiritually uplifting message, I can say, without false humility, that I am absolutely positive it comes from God in me, from the leadership of the Ruach HaKodesh, and not from Steven. Steven is becoming holy because he is dying to self and letting God live more and more in him. But don’t get the idea that this is happening quickly- I have been a Believer for nearly 20 years and the percent of God to the percent of Steven is really small. I mean, REALLY small.

But it’s there, and as slowly as it is growing, it is growing. Every day I get a little closer: many days I fall back, I slip, and almost every day I do or say at least a dozen things I would rather not have done or said, but even with this I am closer to God than I used to be.

And the way I know this is because God tests me so I can see how well I am doing. We are tested in school to show where we are weak in our learning; we are tested in sports to show what skills we need to improve; we are tested at our workplace to show what knowledge and abilities we need to work on. And when God tests us, it is for the same reason- to show us where we need to grow.

God knows what we are, who we are, and what we really want even when we don’t know or understand what that is. I think I want something but God knows what I really need, and that is what He provides. When He does that, isn’t that also a test? A test to see if I am willing to look into myself, to see why this happened (i.e., I ask for one thing but God gives me something totally different), to trust in God’s judgement and be thankful to Him for doing what He does and not what I ask?

Look for the testings in your life- past and present. Be always watching for them , and ask the Holy Spirit to lead your understanding about what is happening while it is still happening, so that you may pass the test. We need to pass in order to get to the next class, and each class brings us closer to graduation, to a better and more intimate relationship with God….to Paradise.

 

Do you purr for God?

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I have two cats, Shadow and Bowtie. Both males, both fixed (why do we say they are “fixed” when what we did is to make sure it doesn’t work anymore?), and both with different personalities. Shadow is an nudge, always crawling on the newspaper when we are reading it, always moaning at 0330 in the morning (it’s a miracle he is still alive!),  and Bowtie is the one who is the “good son”.

The other day I was petting Shadow and he started to purr. I did the same with Bowtie later in the day, and realized how often I do this. Yes, obviously they have me well trained, but here’s the interesting part: when I pet them and do good things for them, their purr tells me they appreciate what I am doing for them, and I start to purr. Not audibly, but in my heart. I like hearing them tell me how much they like what I do for them.

Then it struck me- God must also feel good when we tell and show Him how much we appreciate what He does for us.

I am not saying that God sees us as pets, but what He does for us is wonderful, and when we show that appreciation I just have to believe that he feels as good as I do, if not better, then when I hear Bowtie or Shadow purring as I do good things to them.

We don’t sacrifice lambs or bulls to show God our appreciation anymore because the Temple is gone, but we can sacrifice in other ways to show how thankful we are. We can sacrifice our time to help others through volunteering; we can sacrifice our income through charitable contributions to those organizations we know are really doing God’s work (so many charities seem to be doing good when you see their TV ads, but you need to be as wise as the Sages of old when giving to charities- make sure it is legit); we can also sacrifice our work time to be with family more often.

Yeshua told us that whatever we do to our brothers, we do to Him. And I don’t think He meant just fellow Believers; I think Yeshua and God want us to be kind and compassionate to anyone and everyone, whether they are a Believer or not.

So, nu? Do you purr for God? Do you show Him how much you appreciate all He has done, is doing, and has planned to do for you? It is all for your good, trust Him, and even when He throws you into the fire, it is to designed to make you (come out) more purified than before.

I challenge you all to think of one way you can “purr for God” today. Do something that you know will please the Lord- it doesn’t have to be big, it just has to be honest and heartfelt and thankful. God loves a cheerful giver, and He is pleased when we do what is right, so go out there and purr loud and strong for God today.

Parashah Lech Lecha (walk) Genesis 12-17

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This parashah is known as the History of the Patriarchs. We read how Abram (later called Abraham) was called by God. How he went to Egypt where he gained wealth, how he took care of his deceased brother’s son, Lot. We learn of the separation between Abram and Lot due to both of them having such wealth in cattle, and we see how Abram allowed Lot to choose the best land.

Lot is captured when the 5 kings attacked Sodom and Gomorrah, and Abram and his 300 men save them. This is where we first meet Melchizedek, the righteous king of Salem and the High Priest (Cohen HaGadol), a precursor to Yeshua .

Sarai (not yet Sarah) gives birth to Ishmael through her handmaiden, and God promises Hagar that Ishmael will also be a prince of many tribes, and that he will always be at war and in conflict with his own brothers.

We end this reading with God’s promise to (now called) Abraham that he will bear a son through Sarai (now called Sarah), and they shall name him Isaac, and through Isaac God’s covenant with Abraham will be fulfilled.

The sign of this covenant is the circumcision, which Abraham performed on himself, Ishmael and all his men the very next day.

Wow! The stories alone are wonderful, and demonstrate God’s majesty and power, as well as the weaknesses of humanity. If anyone should ever doubt the truth of the bible, all they have to do is ask themselves this: if the bible is supposed to make God and all those who worship him look like powerful and saintly people, why then do they act the way they do?

Abraham pimped his wife to save his skin (twice!); Lot moved next door to the most sinful and disgusting place in the world; Sarah asks her hand-maiden to bear a child for her, then when she does Sarah throws her out into the wilderness to die, along with her son.

These are wonderful people? These are the saintly Patriarchs and Matriarchs of the Jewish people? They sound just like you and me!

That’s the reason the bible is verifiable and believable- because these people are just like you and me! That is also why these stories are so wonderful and empowering: because the people in the bible are like you and I, that means you and I can be chosen by God to do great things, just like they did.

The part of this parashah I want to discuss, and this will be brief (no, really- it will be!) is right at the very beginning: Genesis 12: 2-3, where God is talking to Abram and tells him:

I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing.  I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.

God made the Jewish people His vessel for blessing the world. That is what being the “Chosen People” means, to be chosen to bring God’s blessings to everyone. And the two greatest blessings of all that God gave the world through the Jewish people were the Torah, and Yeshua ha Maschiach- Jesus Christ, the Messiah.

I have written before about the blessings the world has received through the Jews, the number of Nobel prize winners who are Jewish (a percentage that is far greater than the percentage of Jews in the population), the many wonderful performers, the writers, the poets, the financiers (no stereotyping now!), and many other things.

And I have also written about how God’s promise to curse those that curse the Jews has been proven to be trustworthy: Pharaoh in the time of Moses,  The Assyrians, the Babylonians, the Philistines, Spain, the Nazi’s- all demolished or reduced to nothingness. Not even a shadow of their former glory left to them, those that are left at all.

And for those that have blessed the Jews, well, America is about the only country that has done so, but we are moving away from that and soon will be cursed and judged, just as all the other nations will be (and are being judged, even now.)

These two lines in Genesis are the beginning of the Jewish people’s influence on the world and God’s plan of salvation, and they are also the end of it. Judgement is not coming, it is here! The countries that have cursed the Jews are being cursed, the countries that have forsaken God and rejected His Torah are suffering punishment (global warming, hurricanes, earthquakes, tsunami’s, war), and it is getting worse every day.

Here is the simple lesson that God is telling us in this parashah: choose sides.

On the one side, you can choose God by accepting and supporting His people (chosen to save you), accept the Messiah He sent to bring you back into communion with Him, and obey the teachings (the Torah) that He gave you to know how he wants to be worshiped and how He wants you to treat each other.

On the other side, you lose. Everything. You lose blessings while you are alive, and you lose heaven on earth and eternal peace after this life is over.

When you look at it, you have to ask yourself: what the heck is wrong with people? Why would anyone give up eternal joy for a short-lived reward of hedonistic pleasures that will never really satisfy?

Because we’re stupid, that’s why.  The definition of stupid is one who is lacking common sense. Rejecting God and His path to salvation is, well, stupid. There is no better word for it, and even Shaul (Paul) used that word in Galatians: 3:1 (some interpretations use the word “foolish”, but I believe the correct word is “stupid.”) Those who reject God, reject His Messiah, reject His Torah and refuse to support the Jewish people and Israel are just plain stupid!

And as Forrest Gump said, “Stupid is as stupid does.” So if someone out there doesn’t appreciate being called stupid, then stop acting stupid!

I am not calling you to give up your life as it is and run an underground railroad from the former Soviet Union countries to help Jews escape and make Aliyah (return to Israel)- we have organizations already doing that. Ezra International, Bridges for Peace, and others like Jacobs Hope, helping Jews when they get to Israel.

I am not asking you to convert to Judaism.

I am simply asking that you think about your choices; God has given you free will and intelligence so you can think about your choices. Think about how much better your life will be if God is blessing you, how much better your life will be when you are helping others (treating them as you would want them to treat you), how much more peaceful you will feel knowing that you are promised eternal joy.

I spent 2/3 of my life rejecting all this, and I can remember why I did. It seemed to make sense at the time, but it was, now knowing better, truly senseless. And I can tell you this, unequivocally: I am so very, very glad I came to my senses!

 

 

having control doesn’t mean being in control

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Anyone who believes that God is the Supreme Being who created the Universe, and who created life on Earth, and who has done all the things we read about in the Bible doesn’t have any problem also believing that He is in charge of everything. Believers believe that God controls everything.

Or does He?

My answer is: no, He doesn’t. Not that He can’t, just simply that (I believe) often He just chooses not to.

You see, being in control of everything doesn’t mean that you are controlling everything.  The word we use for this phenomena is: delegation.

When we read the stories in 1 and 2 Kings we see how God uses other rulers, such as Pharaoh (a couple of them throughout the ages) and Nebuchadnezzar, for example, to be His means of punishing the Israelites for their rebellion and idol worship. God sent them, so He was in control, but He also punishes them afterwards for their unusually cruel, sadistic and self-centered actions when doing His work. So, if God is in total control all the time, and he sends “Nebbie” to kick Tzidkiyahu’s tuchas, why punish Nebbie for just doing what he was supposed to do?

According to the bible it was because of what Nebbie did that he wasn’t supposed to do, by (as I mentioned above) being extraordinarily cruel and later thinking himself higher than God. So God was in control of what He wanted to get done, but He delegated the means and ways of doing it to Nebuchadnezzar, who did what he wanted to and not what God sent him to do.

God was in control, in that He sent the army against Israel to punish them, but He wasn’t controlling what happened because He gave that control to Nebuchadnezzar.

We can see this in the story of Job: God delegated authority to Satan to do harm to Job, but He was still in control in that He limited what level of harm was allowed.

We see this in the story of Shaul ben Kish (Saul, the first King of Israel), in that God caused Saul to prophesy even when he was unwilling to do so, yet Shaul did many things wrong, which caused God to take control back and appoint David as King.

We see this in the story of Yeshua (Jesus) at the rock in Gethsemane,  who prayed that He be delivered (if possible) from what was going to happen to Him. God could easily have stopped that whole affair, but He delegated the authority to Pilate and allowed the slaughter of His son to take place. God had control over it all, but He let the people be in control of the events.

Jonah was called, then he took control and ran away; God took control back and sent a storm (which was destroying the ship.) Eventually, Jonah took back control of the situation and sacrificed himself to save the others on the ship. God took control and sent the fish to save Jonah, and left the rest up to Jonah. It was Jonah who ultimately made the decision to go to Nineveh- if not, he might still be there today, trying to get a good cell signal from the belly of that fish. God called Jonah, Jonah took control and fled, God took control back and sent the storm, Jonah took control back and saved the ship and crew, God controlled the fish to let Jonah think about it for three days. Again, God controlled events just enough to let Jonah decide; God gave Jonah control of his own decision.

How many times do we hear this question, “Why do bad things happen to good people, and how can God allow that to be?” The answer is because we live in a cursed world and bad things happen. God is in control; yet God has said He causes the rain to fall on the just and the unjust, alike (Matthew 5:25.) He also said that He will have mercy on whom He will have mercy (Exodus 33:19.) What that means (to me) is that God is in control but He chooses not to control everything that happens.

We have free will, mainly so that we can decide to worship God; if God controls our will, then we can’t choose to worship Him, and that is NOT what He wants from us. God will often (as we see above) control the periphery of our life, make things happen that lead us to a decision, but ultimately we are in control of what decision we make. Who knows how many people over the millennia God has called to do His work but at the last minute they decided not to. God could have made them, but He didn’t, and because He is in control, total control, He called someone else until the plan God had was accomplished. This is what Mordecai meant when he told Hadassah (Esther) in the Book of Esther 4:14:

 For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father’s house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this?

This is the same position every one of us finds ourselves in, every moment of every day: maybe we are here for a purpose we aren’t aware of, and standing on the precipice of being able to do something wonderful that will, maybe one day, affect all mankind?

If only I knew what the heck that was!!

God is in control of everything, which is the very reason why He doesn’t have to control everything. Whatever He wants to happen will happen, but it is up to each of us to do our part of that plan, to meet and accept the calling God has for us. I don’t know what that is for me- maybe this blog? Maybe my book? Maybe my position at the Zionist Revival Center here in Melbourne? I really don’t know, but I am trying to keep my ears open and my eyes open to see and hear His calling on my life. I don’t want to “pull a Jonah” when the opportunity comes.

Do you see how God has influenced your life? The times He took control and the times He allowed you make your own choice? We can be confident that God’s plan for salvation is true and will be accomplished, in fact, already has been accomplished through Messiah Yeshua. We can also be confident that whatever God wants to happen will happen. The only thing we can’t have any real confidence in is ourselves, and you are the final ingredient in God’s recipe for the calling in your life.

Don’t screw up the stew- keep looking for the opportunities to do God’s work that He will place along the pathway as you walk through this life, and when you see them, choose to do God’s work. God is in control, and he is letting you control what you do.

Choose to do what pleases Him.