Tag: God

Parashah Ha’azinu (Give ear) Deuteronomy 32

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As we come to the final chapters of the Torah, we find Moses finishing his service to the nation of Israel (and to God) with a song,  just as he did after crossing the Red Sea, when he was just starting.

This “Song of Moses” is both a stern chastisement and a promise of hope for the future. He recounts how God has been faithful, loving and generous, forgiving over and over the sins of the child who was given everything and has shown only rebelliousness and rejection. Moses tells of the way God has taken care of Israel, and all Israel has done, in return, is reject and rebel.  Moses further tells them what will happen in the future, how their rebellion will be punished, but ends with the hope of salvation and, eventually, the promise that God’s loving presence will return once the nation returns to God.

There’s an old song called, “We Always Hurt the Ones We Love.” I often think how many times, over the millennia, have we hurt God. When I say “we”, I don’t mean Believers, or Jews, I mean “we”- i.e., everyone. Believers, non-Believers, Jews, Christians, Buddhists, New Wavers, Skin-heads, whatever and whomever; in other words, people. Just plain people, no matter what their spiritual beliefs.

All people are God’s children, and we all hurt Him when we reject Him. Really, no one likes being hated or rejected; no one likes having those they love turn their faces away as they approach. No one likes being told, “You have no place here!”; and when you think about it, that is exactly what this nation, America, has told God. We have told Him that He has no place in our schools, no place in our courts, and no place in our work areas.

If we, as simple human beings with limited capacity to love, don’t like these things, can you imagine how much it must hurt the Lord when He is the object of derision?

To be even more direct, when it comes to rejection of God and hurting Him by not obeying His laws and commandments, which He gave us so that we will live and be happy, I should be saying how I have hurt Him. Yes, we have, but I have, too. I have disobeyed, I have done wrong in His eyes, I have rejected Him, and I can’t feign ignorance because I do know better!

Through 40 years in the desert, the children of Israel had God with them always; a cloud by day and fire by night, feeding them, watching over them, yet all the time they kept ignoring Him. They took advantage of Him, they grew (as Moses says in his song) fat and kicking (to represent an over-fed ox that won’t take the yoke) and yet God still remained with them and took care of them.

I can understand how God must have felt because I have two children (from a previous life) that I visited when they were growing up and living with their mother. I drove from Philadelphia to Queens, NY every weekend at first,when they were just 6 and 1. Then, as they got older (and I got older, too) I went every other week, then eventually my daughter rejected me and, finally, after child support was over and my son was in college, he rejected me, too. This was, of course, partially my fault, but in honesty it was mostly their mother’s hatefulness that she force-fed them their whole lives, addicting them to ADHD drugs  (they were never diagnosed by a medical professional) and filling them up with half-truths and complete lies, using them as weapons to get back at me for leaving the marriage.

Despite the cruel, disrespectful and hateful things they constantly did and said to me, I still kept going back for more. Why? Because  I’m some sort of saint? No way. Because it made me feel good to be yelled at and insulted? I don’t think so. Maybe because there was a monetary reward for it? C’mon! I used to drive an extra hour or two just to avoid tolls when I first started seeing them, and when I did have some money I spent it on movies, or archery, or breakfast, or anything to get them out of the house (the mother never took them anywhere); we went to the City (New York City, of course) and visited museums, we went to parks, we went to events, etc., all of which cost money.

Never, ever did I get so much as a “Gee, thanks Dad! That was really fun!” Not even close. In fact, usually we ended up in an argument that was created long before I ever got there- they were primed and ready for me before I even picked them up.

So, nu? Why did I keep going back? I kept going back because they are my children and I love them. Even now, all I want is to be reconciled with them.

I am not telling you this for any pity or remorse- please, that is not the point. I have God, what else could I possibly need to give peacefulness to my soul? And I have forgiven them, mother and children, because that is what we are expected to do.

No, the point is that I can understand how God feels. Anyone, any of you reading this, who have ever loved and not had that love returned, knows (at least) a little bit how God feels when His loving kindness and compassion is returned with rejection.

And when we try to tell God how He is supposed to feel, such as people who say, “Oh, that’s OK because God will forgive me” or “It isn’t that important- God didn’t really mean that”  or even worse, “I don’t really believe in God: it’s all just a made-up story”, I can only imagine how much God wants to just shake them up a little; maybe throw some lightening, drop a fireball or two, possibly split the earth under their feet. You know, just a little wake-up call to let them know, “Hey- I am here, and I AM!”

But that’s not His style, and I can say that because He has shown us His ways throughout the Tanach. Yes, He has thrown fire now and then, and He has shown His majesty and power through miraculous events, but overall He has let others, humans, perform the work in order to have His plans come to fruition.

There are so many ways we can accept that God exists, everyday miracles we see all around us, but we refuse to accept the truth of His existence, and thereby, reject Him. That is what Moshe (Moses) is telling the Israelites in his song. And he calls heaven and earth as witnesses.

God is here; He always has been here, is here this very instant, and He will be here always. Here- just within reach, always reaching out to you, always wanting to be in communion with you, always willing to forgive you when you do T’shuvah (repent), always loving you with a love that is so complete and overwhelming that you can never fully grasp the depth of it.

That is what Moses is telling the people, and that is the hope we have, each of us, every day. God is not there- He is here! He has never left, and He will always be close enough to touch.

All we have to do is reach out.

God’s word is the same for everyone

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Here I am, sitting at home, writing in my blog and wondering how much longer I will be able to go before the caffeine (actually, lack of caffeine) headache starts to hit. Last night began Yom Kippur, and we had a Kol Nidre (Hebrew for “All oaths”) service. Despite technical issues, it went well. Normally there would be prayer services all day, which makes the time go by faster, but not this year. Maybe, if we grow more and get enough people who want to celebrate this day in prayer, we can hold the evening and all day services, as well.

I was talking with someone last night who was drinking something from a cup as we talked, and this person has been a Believer and Hebraic Roots Christian (the other side of the Messianic Jew coin) for a long time. Yet, here he is, drinking in front of me knowing that I am fasting.

He was telling me of plans for a break-fast together at the house of one of the people who has a home fellowship meeting every Wednesday, and they usually bring food and eat at around 1830 or so. Of course, Donna and I were invited but we have our own traditional break-fast that we have done for nearly 20 years and have no desire at all to stop doing: it’s called the Outback Steak House!

Anyway, back to the story: so, I tell him that it would be too early to eat since the sunset isn’t until around 1930, and you wanna know what he accused me of being? He accused me of being “legalistic”! He has no idea what an insult that is, and no idea of what he was talking about, either. Legalism, as Shaul (Paul) used it in the letter to the Galatians, means to follow the Torah only as a means to attain salvation; in other words, we do what God says so we can be saved. I don’t do what God says to be saved- I do it because God said to do it. God didn’t say to do it half-way, or in whichever way is easiest for us, or whichever way we want to. God said this is what you are to do, and this is how you are to do it. Period.

I am not really mad at this person for the sin he accused me of. He needs to re-read the word of God, and include those sentences that come after what he wants to believe. Such as when, in Acts 15, the Elders told the newly-converting Gentiles that they are expected to do 4 things. That was not the end or entirety of their expectations. The letter sent to the Gentiles who were converting to Judaism- if you followed Yeshua that is what you were doing- said that they need to immediately stop eating blood, stop eating anything strangled, stop eating anything devoted to an idol, and to stop fornicating. But that wasn’t the end of it-there was more. Most Christians like to think (or have been taught) it stopped there, and that all the other commandments in the Torah were left up to the individual Gentile to take it or leave it. Not true.

As Paul Harvey would have said, “And now for the rest of the story…”. These four commandments, so to speak, were to be immediately adhered to by new converts, but all the rest of the Torah was not thrown out- the next sentence says that these new converts will be hearing the laws of Moses in the synagogue every Shabbat. Why did they say that, if the Mosaic law (Torah) wasn’t important? They said that because the point is that these 4 restrictions are just the start, not the end, of the process these new Believers would be going through. These 4 restrictions are what the Elders felt could be reasonably expected from Gentiles who have spent their entire lifetime without any restrictions. To throw the full weight of the Torah on them, all at once, would be too much to expect of anyone. Even the Jews, who were expected to fulfill every command of Torah and who had been raised from infancy with those restrictions, even they still couldn’t obey them completely! To throw them all, all at once, on the Gentiles was unreasonable, and would only result in creating a stumbling block in their path to salvation.

That’s why I say we all need to read the next sentence. The Elders clearly expected that these converts would now be leading a Jewish lifestyle, and going to Synagogue every Shabbat where they would hear the words of God and learn the Torah. And, as such, it was expected that they would, eventually, be able to take on the fullness of the Torah.

The statement made to me by my brother last night, which was that Jews are expected to honor the entire Torah but Gentiles don’t have to, is ridiculous. It is nearly blasphemous, accusing God of playing favorites, and announcing that what God said is required (of those that follow Him) is not true for all people. Basically, he called God a liar.

GOD HAS NO RELIGION!  He has Torah. He gave the Torah to the Jewish people, His chosen people, who are chosen to bring the Torah to the world. There cannot be any discussion or argument against that; at least not if  you read the bible, either Old or New Covenant, and read all the sentences. And what I mean is that you don’t just read what you want, pull something from here and something from there: the entire bible is valid, from the first line in Genesis to the last sentence in Revelations. And there is nothing in the New Covenant that is new- and there is nothing anywhere that says some have to do what God says and others don’t- and there is nothing Yeshua (Jesus) said that goes against Torah- and there is nothing Shaul (Paul) said that goes against Torah.  There is nothing, anywhere, in the entire bible that says all laws are for Jews and only some are for Christians.

God is very clear that anyone who sojourns with His people, meaning anyone who wants to worship the God of Abraham, Isaac and Jacob and call themself one of God’s chosen, has the same rights and privileges as a natural-born Jew. That goes both ways- if you have the same rights and privileges, you are also subject to the same laws and commandments. You can’t have your Kugel and eat it, too.  If you believe in God, if you profess that you are saved because you have accepted Yeshua/Jesus as your Messiah and Savior, then you MUST honor His word and worship Him as He said to.

And how we do that is in the Torah.

When Yeshua died for our sins, it did not release us from obeying God’s word. I am spending today, this very moment, fasting and praying for forgiveness NOT because Yeshua’s sacrifice doesn’t cover me, but because I am still a sinner, and because God commanded that this day, the tenth day of Tishri, is a day to be devoted to asking for forgiveness. The fact that Yeshua has covered my sins doesn’t mean I don’t ever have to ask to be forgiven anymore.

Think about it: if you don’t ask for forgiveness of a sin, that means you don’t really feel any remorse, and if you feel no remorse, then you can’t be repentant. Yeshua’s sacrificial death will not save a sinner who is unrepentant.

I fast this day because God said to, and that means the entire day, sunset to sunset, as God decreed it should be done. That’s not legalism, my friends, that is called worship! That is called devotion! That is called demonstrating my love for God by being obedient!

My friends, my brothers and sisters out there somewhere, reading this now- I pray that the truth of God’s complete plan of salvation is fully revealed to you. I pray that the forgiveness provided by Yeshua’s sacrifice, which is the ultimate demonstration of God’s willingness and desire to forgive you when you do T’shuvah (repentance), is not diluted and perverted into some form of license to ignore Torah.

Thanks to Yeshua, I will not go to hell if I eat ham, and with or without Yeshua, I will not go to heaven just because I don’t eat ham. However, if I chose to obey the laws of Kashrut in Leviticus 11, I will demonstrate my desire to please God, to obey Him, and I will earn blessings for obedience.

Obedience brings blessings- it is the promise of God (Deuteronomy 28)-do you have so many blessings that you don’t want any more?

Do you feel that you don’t need to ask for forgiveness? Have you lead a totally sinless life since you accepted Yeshua? Do you think that just because Yeshua died for your sins you don’t have to stop sinning? What is a sin? Isn’t it disobeying God? If God said, “This is what you are to do”, and you refuse to do it, for whatever reason, isn’t that a sin?

If you think that because you are a Gentile you don’t have to follow the Torah, you are wrong. Sorry, don’t mean to burst your “Buffet Believer Bubble” that you can obey what you want and ignore the rest. But, the truth is that everyone, whether or not they accept God or Yeshua, E–V–E–R–Y–O–N–E is required by God to do what He says to do. That is the truth. If you doubt me or disagree with me, that’s your right- God gave us all free will to decide for ourselves. It is not just your right, it is your choice, your decision, and whether or not you make it because of what you believe the Ruach HaKodesh (Holy Spirit) has told you, or what your religious leader has told you, or just simply what you would rather believe because you want to- it is your choice.

And when you come before the Lord, God, Almighty- and we all will come before Him – you will be held accountable for whatever choice you have made.

That is why I pray you make the right choice: the choice that is right in God’s eyes.

May God bless you all with peace, joy, wisdom and discernment.

And may you have an easy fast.

after the storm

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I live in Brevard County, Florida, so Matthew came through with a vengeance. However, God was good and protected us and most of the neighbors. A lot of tree debris, my screened in porch suffered a large branch falling on it and bending one of the main supports (Hello? USAA?), but other than that we had no real problems.

I am sooooo sore from moving everything that was on top of the plywood window covers, taking them out, putting them up, moving everything back so I could put the car in the garage, then taking them down, moving everything out of the way, putting them back in , ….well, you get the idea. Oh, wait! Then I had to collect all the debris, cut the big branches down to reasonable size, move it all to the street, bag up all the little stuff, and yesterday morning (before it got too hot) I was on the roof cleaning out the gutters.

Here’s what it did to the porch and the pile of leftovers all over the yard:

hurricane-matthew-damage                                                               hurricane-matthew-leftovers

 

I have been told that I look like I am only in my late 40’s (I sleep in the fridge- it helps a lot), but I am in my early 60’s and really feeling it today. Oy!

I am grateful to God for making this first hurricane we have gone through relatively easy on us, although Haiti, the Bahama’s, and sections of America have had terrible damage, and deaths have resulted. For those who say, ” Meh- this wasn’t so bad.” they should consider the people who are burying their loved ones and can’t even go home after the funeral, because they don’t have a home, anymore.

So why does God do this to people? Why do they have to die in a weather event? These are the questions we ask each other, and we ask of God, aren’t they?

“Why did You do this?”

I can only answer for myself, and this is my opinion only: it’s because God doesn’t see things the way we do.

We see barely past our own noses, for the most part- we are self-absorbed and self-centered. It’s what we are, it’s who we are, it’s what the world tells us to be. God, on the other hand, is all about His children and the salvation He has planned for us. God doesn’t see life as the whole and death as the end: He knows that there is eternity following life. He knows that what we have is only fleeting, a mist, a memory, grass that springs up in the morning and is dried out and burned at evening. God is looking at things from an eternal viewpoint, so when people die and property is destroyed, God sees that as we see a scratch: it is a little bothersome today but by tomorrow it will be past, and by next week we will have totally forgotten we ever had a scratch- as if it had never even happened.

Of course, to us having a loved one killed or our homes destroyed is more than a scratch, but as I said, that is from our perspective. Our perspective is too limited- to help us get past these kinds of traumatic events in our lives, we need to see from God’s perspective.

Try to remember that what we go through now will be nothing more than a memory, if even that, when we are in God’s presence for all eternity. I wrote a post a while ago called “SWISH“- So What, I‘m Saved: Hallelujah! If my house has damage, SWISH. If I have lost a loved one SWISH (although I agree that is really hard to SWISH by); if I have a lot of cleanup to do and I am sore, SWISH.

I don’t mean to minimize the extent of the pain, damage and cost of a hurricane, but I do want to try to minimize it’s effect on my spirit and my attitude. There are better things to come, better days ahead, and eternity in the presence of God which will be a  joy forever.

All I am saying is that in the midst of Tsouris, try to remember and focus on the future in Paradise. And if you don’t have that future, then ask God to help you attain it. The invitation is written with your name on it, all you have to do is accept it and show up wearing the proper clothes- humility, T’Shuvah (repentance) and thankfulness.

L’Shanah Tovah! (Happy New Year)

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It’s 5777.

I had someone tell me, just yesterday, that this should be a very good year. The number ‘5’ reminds us of the 5 books of Moses (Torah) and of the 5 divisions to the Psalms. The number ‘7’ is probably the MOST powerful number in the bible. It represents completeness, as the world was completed in seven days; the 7th day is the Sabbath, the word for luck, Mazel, is equal to the number 77, and when the bible wants to emphasize something, it says it three times.

So, if you’re into numerology, 5-7-7-7 should be a very good year.

Of course, the entire celebration is not really a new year celebration according to God. In Leviticus 23, the chapter that gives us the Festivals of the Lord, this is Yom Teruah, the Day of Trumpets (also Yom Ha-Zikaron, Day of Remembrance.) It begins the 10 Days of Awe, a period of somber and humble introspection as we approach Yom Kippur, our Day of Atonement. During this time we are to review our past year with emphasis on how well, or how poorly (in most cases) we did with regards to doing that which pleases God.

The new year celebration is actually a holiday, not a Holy Day, as I define them: Holy Days are what God told us we must celebrate to Him, and a holiday is what men have created to be a day of celebration. Therefore, Yom HaZikaron is a Holy Day, a day of remembrance (as defined by God), but Rosh Hashanah is a holiday, a Rabbinic ordinance that tells us to celebrate the beginning of the year. It is a civil new year. The religious, or spiritual, new year is when God told us it is to be, which is the first day of Nisan: the first day of our freedom from slavery in Egypt.

Exodus 12:1-2 “ Now the LORD said to Moses and Aaron in the land of Egypt, “This month shall be the beginning of months for you; it is to be the first month of the year to you.” 

So, since the holiday of Rosh Hashanah is not decreed by God- in fact, it is in conflict with the Holy Day God said we should celebrate- should we ignore it?

Good question. I wish I had a good answer!

My book goes into this in the chapter regarding Holy Days vs. Holidays. All I can talk about is what I do- I worship God as He said we should (well, I do not do a very good job of it, but I keep getting better) and when there is a conflict, if we can call it that, I try to do what would please God. Since God said this is a day of remembrance, I think we should look inside ourselves and try to determine how to be better next year. And when we celebrate the American (worldly) new year in January, don’t we do that as part of it? Don’t we sing, “Auld Lang Syne”? Don’t we look forward to a better year?  Don’t we wish each other better success as we move into the future? Don’t we make resolutions (just to break them) to improve ourselves?

I do not see a real conflict between celebrating the day of remembrance as a new year, so long as we do the things I described above. Instead of a conflict, I see it more as just a different spin on the idea of remembrance.

For me, I want to hear the trumpets call me to remember, call me to look inside, call me to gather myself together to work towards being a better “me”, a more Godly “me”, a “me” that will please the Lord more in the coming year. And a “me” that is thankful, humbly and respectfully, for the forgiveness I already have though Messiah Yeshua. I will not abuse that forgiveness by taking advantage of His promises; I will not trample the blood of Messiah into the dirt by using His sacrifice to allow me to half-way atone.

As I prepare for Yom Kippur, and celebrate these Days of Awe, this time of holy introspection and review, I do ask God to move from the Throne of Judgment to the Throne of Mercy- not for myself, because Yeshua has covered my sins, but for my people, for all people, so that they may look inside and see the spirit of God we all have and recognize their sinfulness.

Only when we are willing to “own” our sin can we truly begin to give it away.

Enjoy this new year; may we see the return of Israel to her land and the coming of Messiah Yeshua on clouds in majesty and power! Hallelujah!!

L’shanah tovah tiketavu!

Parashah Nitzavim (standing) Deuteronomy 29:9 – 30

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Moses foretells the future, and warns the people about turning from God to idols. He tells them that they are making a covenant with God not just for themselves, but for their descendants, as well. The world will offer them opportunity to turn from God, and if they do then all the curses of the book shall come down on them. Yet, after God has justifiably thrown them out of the land and ravaged the land, if they turn back to God with all their heart and soul, God will regather them from the farthest parts of the world and resettle them in the Land. The curses that fell on them will fall on their enemies and the people shall again find favor in God’s sight.

Finally, Moses tells them that these laws and commandments, which provide life, abundance and blessing, are not far away or hard to do; they are right there, in reach, and the offer God is making is life or death: life through obedience and death through rejection.

Moses suggests they choose life.

So, Nu? How much more can I say than what Moses has said? Here we are, again, a people blessed by God that are about to receive the greatest blessing that God has for us-life in a land of prosperity. And life forever after that. So what do we do?

We screw it all up. This generation that has seen so much makes the covenant and under Joshua, for the most part, this covenant is kept. But after Joshua dies, very quickly they devolve into a rabble of sinfulness- that is in the Book of Judges. Up and down, love the Lord then love the idols, in and out of sin and rebellion for generations. God raises a Judge to save, they do well under that Judge, the Judge dies and the people fall back into sin.

Today we see the prophetic promise of returning to the land that Moses told of coming to fruition. We see Israel being regathered, and the curses coming down on the nations. America isn’t being left out of those curses, either, because we have stopped being a godly country.

Moses said the people there were making a covenant, but also the people not there- in other words, the children and their children’s children were also to be under this covenant. I think that is where things went wrong.

When I read the bible it seems that for every generation that did well, the next one did poorly. One king does what is evil, the son does what is right, then his son does what is evil. And it seems that there is always some chametz (leaven, representing sin) left over from the evil generation that survives. Either the queen mother, or the wife of the past king, or a relationship with another evil king. The Northern tribes (Israel, later called Shomron, now referred to as the West Bank) never had a righteous king, but the Southern tribes of Judah and Benjamin had a number of “good” kings, whose children weren’t always the same.

My point is that we can’t really make a covenant for someone else. The baptism rights for babies today are, to me, a waste. First of all, I cannot see God sending an infant to hell because his or her parents failed to have a clergyman pour water on their head. Baptism is an outward expression of an inner desire, a desire to be cleansed of sin and turn to God. An infant can’t make that decision, and I think the history of the Jewish people proves that a child’s parents can’t make that decision, either. Godparents standing in for the child and making oaths of servitude to God are never going to be binding on the child because God gave us all Free Will. It is up to the child to make that decision, and only after the age of decision has been reached. Until the child is old enough to make up his (or her) own mind, that child is a child of God and will not be sent to eternal damnation in the event it dies.

That is my opinion- I have nothing in the bible to quote to you to prove it true, but everything I have read and feel and know about God tells me it must be so.

The best way for us to ensure the life (eternal) of our children is to be an example to them of God’s goodness and love, as well as demonstrating the truth regarding His promise of justice. God is all about love, and all about truth, and all about trust and all about faith. That means that as faithful as God is to forgive when someone truly does T’Shuvah (turn from sin), He is just as faithful to punish those who reject Him.

The world wants what it considers to be fair: “If I choose to love and obey You, then bless me. However, if I choose to ignore and reject You, then just leave me alone.” That’s what the world wants, but that isn’t how the game is played. God is supreme, whether or not someone wants to accept that is irrelevant. God reigns supreme: you obey and live or you reject and die: that’s how it is; that’s how He is; that’s why His name is “I am.”

We can’t choose for others, but we can be an example and a light to others. That’s how the covenant we make with God can be applied to others- through our example. It is up to them to choose for themselves.

That’s a hard word to hear, but the history of mankind and the stories in the bible, I believe, prove it to be true. We all are responsible to make up our own minds, and we all will be held accountable for our decisions. If someone else tells you what to do, and you do it, it is your decision to do it. It is your responsibility. Likewise, if you are told not to do something and you don’t, it is, again, ultimately your choice.

I often say that when you go before God, and we all will, and tell Him, “But that’s what the (fill in religious leader title) said I should do”, God will look gently and lovingly upon you and say, “I understand that, My child, but it is what I say that counts. Here’s some SPF 10,000 and a bottle of cold water; take the elevator to your left going down. Next?”

Every single day, from this moment forward, we each have before us the blessings and the curses, life and death- I have chosen life.

What is your choice?

 

 

Does prayer work?

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Unquestionably prayer works. No doubt. Absolutely!

Well….most of the time. Maybe sometimes it doesn’t.

I guess it depends on what you’re praying for.

The answer really is: yes, prayer works, but not all the time.

I believe that God hears prayers but decides which ones to pay attention to, which to answer, when to answer and always how to answer.

Many times I have found my prayers answered, but the answer wasn’t what I thought it would be, and it certainly wasn’t when I wanted it.

And many times, the answer is: “No.” Sometimes its, “Not now, maybe later”; sometimes its, “No, not never gonna happen.” And sometimes I just don’t know whether or not I will ever get an answer.

But that is no excuse for not continuing to pray.

Maybe the best thing about prayer is praying without receiving an answer. Why?- because it strengthens our trust and our faith. Sometimes we need to make our faith happen instead of having God verify it. What I mean is simply this: faith is described as believing in something that can’t be proven.  In Hebrews 11:1 faith is described this way:

Now faith is confidence in what we hope for and assurance about what we do not see.

That means, to me, that whether or not my prayers are answered, it is the act of praying that demonstrates my faith, and whether or not my prayer is answered, my continuing to pray strengthens my faith.

As silly as that sounds, it is what faith is all about: believing when there is no logical reason to believe.

The world tells us that if you can’t touch, see or smell it, it isn’t really there. The world will believe in prayer if the prayer comes true every time, and you get exactly what you prayed for.

That’s why the world will never believe, because that isn’t how prayer works.

God wants us to be faithful, but what we really are is fickle; if we get three prayers answered in a row, and the fourth isn’t, we stop believing. There’s just no “brand loyalty” left in the world.

In Luke 18:1-8 Yeshua (Jesus) tells the parable about the widow and the unrighteous judge. She pestered and bothered and nudged the judge so much that he finally gave her justice just to be rid of her. Now, God doesn’t answer prayer just to get rid of you, which is a good thing, but He does expect that we continue to ask in the face of rejection.

Why? If He is a loving God and Father who wants only the best for His children, why make us go through that?

The answer: I don’t know! I would guess, from what I read and my personal experience, that God is testing us to make sure we are truly faithful and not just trying to get a free lunch. For all I know, every single prayer I have ever made may be answered in the resurrection. Of course, some of the prayers I have made on earth will not make any sense, or have any value, after I am resurrected, but who knows what that is like?

When I was just beginning to know the Lord, when I wasn’t sure about who Jesus is (at that time I had no idea His real name is Yeshua) and I wasn’t even sure about God, I remembered hearing that if you smile, especially when you are sad, you will feel better. I thought, “Maybe if I pray to God as if I really did believe, it would help me to believe?”

Looking back now, knowing what I know and having experienced what I have experienced, I am amazed that I was so wise. Doing what a faithful person does DOES help make you faithful! When I prayed I felt better, even just thinking that there was a loving, omnipotent, omnipresent Spirit that wanted only the best for me and was listening to me. And the fact that this Spirit was able to do whatever I asked, well- that was just icing on the cake.

Eventually, praying as if He was there became knowing He is there. And praying to Him did result in receiving answers, even though many times I didn’t recognize those answers as being answers. Sometimes the answer to prayer is so well camouflaged we can’t see it until we suddenly take a different view of the past. Then we realize, “Hey- ya know what? That was the rabbit!” (you need to love Bugs Bunny to get that reference.)

So, keep praying, no matter what. Whether or not your prayer is answered, whether or not that answer is “Yes”, “No”, or “Fuggedaboutit!”, just keep praying. Prayer strengthens faith, and faith is how we are saved, so it really doesn’t matter that much if your prayers are answered or not.

The real reward of praying comes from continuing to pray.

Why I say “God has no religion.”

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It’s the “Tag Line” of my ministry, it’s the voice in the desert trying to make straight the path men have perverted, and it’s the truth.

God gave us the Torah, that is, He gave the Jewish people the Torah but not as their sole property. It was given to them to bring to the world. It is the history of a family that became a nation, of a people that were enslaved and freed, of rebellion and atonement; it is also a document that acts as a Ketuba (marriage certificate), a constitution, a penal code and a warning. It provides life eternal, and eternal suffering.

It is, in it’s most simplistic definition, the rules for how people are to worship God, and how they are to treat each other.

Yeshua (Jesus) said the two most important commandments are to love the Lord and love each other. That pretty much sums up what the Torah is all about.

Mankind, with it’s need to interpret, to control, to reject what is hard and create something from nothing, is why there are so many different religions. And instead of loving each other and being compassionate, as the Torah teaches, we have slaughtered each other in the name of Jesus. Or in the name of God (I am referring to persecution of Messianic Jews in Israel. That’s right! Today in God’s Holy Land, Jews killing and persecuting other Jews in God’s name.)

And let’s not forget how many have been killed in the name of Allah (although Allah isn’t a Judeo-Christian deity, but we might as well throw him into the pile just to make sure I don’t miss insulting someone.)

The foundation stone of my tag line is found in Yesheyahu (Isaiah) 29:13, where he is prophesying about the city of Jerusalem:

My Lord said, “Because that people has approached with it’s mouth and honored me with its lips, but has kept its heart far from Me, and its worship of Me has been a commandment of men, learned by rote- truly, I shall further baffle that people with bafflement upon bafflement; and the wisdom of its wise shall fail, and the prudence of its prudent shall vanish.

This came true in the ancient land of Israel; Jerusalem was lost to the Jewish people, and today… Praise God! It is being restored to them.

But there are so many others out there who are not Jewish but are doing exactly what the Jewish people did that Yesheyahu warned them about: they are following the canon of Men instead of the Word of God.

If you haven’t gotten my book yet, please do so. It isn’t expensive, it is an easy read, and it shows you how in many cases the Word of God has been ignored and, worse than that, sometimes just plain rejected by men so that they can worship the way they want to.

If you are a Gentile or a Jew, did you know that what you are following is as much man-made as God-commanded? Maybe even more so of men than of God.

Catholicism is following what Constantine originated; Lutherans and Protestants are following Luther, Methodists follow John Wesley, and there are 6 different forms of Judaism! You would have thought that at least the Jews would have stayed on track!

We follow men more often than God. And don’t think I am leaving out my own people- today the Orthodox and Chasidic Jews will go to the Talmud before they go to the Torah, and the Rabbi is as influential, if not more so, than the teachings in the Tanakh; Jews will ask the Rabbi to interpret Torah and take what he says as gospel (hmmmm….am I allowed to use the word “gospel” when talking about Jews? I mean, it’s just a word but it does have such a “Christian” connotation, doesn’t it?)

Now, there is nothing wrong at all with asking your religious/spiritual leader for an interpretation of the bible:  what is wrong (in my opinion) is not verifying it by reading the passages and asking God to guide you. In fact, you should start in the bible, ask God to guide your understanding through His Ruach Ha Kodesh (Holy Spirit) and then ask your Rabbi, or Priest, Pastor, Minister, whatever for clarification.

God gave us a plain and understandable commandment: love Him and treat each other as you would want them to treat you. Simple. In Deuteronomy 30:11-14 Moses tells us just how simple it is:

 Now what I am commanding you today is not too difficult for you or beyond your reach. 12 It is not up in heaven, so that you have to ask, “Who will ascend into heaven to get it and proclaim it to us so we may obey it?” 13 Nor is it beyond the sea, so that you have to ask, “Who will cross the sea to get it and proclaim it to us so we may obey it?” 14 No, the word is very near you; it is in your mouth and in your heart so you may obey it.

The Word is very near- but we don’t read that word, do we? We go far from the word to ask someone else to tell us what it means. Religion is something that men created so that they could control other men. What other reason could there be for a person to ignore what the Lord God, Almighty has said to do and, instead, tell others what he or she thinks they should do? Is a human more knowledgeable than God? Can a human do what God has done? Can a human understand the mind of God?

Get your bible, turn to Genesis 1:1 and read a chapter. Then tomorrow morning pick it up and read another chapter. That’s all you have to do- one chapter a day, every day. Let the Ruach lead your understanding, and try to use extra-biblical writings as little as possible. Trust in God to lead your understanding because, well, He did write it and He knows what He wanted to say.

There is a message in that book for you. Yes- you, the person reading this right now. Don’t look around: I mean Y-O-U. God has a plan for you, a mission for you, a need for you and a reward for you that is greater than anything you could ever have on earth.

The map to that reward is in the bible- the entire bible, which starts in Genesis and ends with Revelations.

Go find your reward!

Parashah Ki Thavo (when you come in) Deuteronomy 26 – 29:8

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We start with the end of the Second Discourse of Moses when we finish Chapter 26. The First Discourse was a review of the journey, the Second Discourse a review of the laws and codes given by God, and the Third Discourse (beginning with Chapter 27) is the enforcement of those laws.

Chapter 28, one of my most favorite of all the chapters in the Torah (in the entire bible, in fact) is known as the “Blessings and Curses” chapter.

Covenants have three components: first, you tell what the conditions of the covenant are, second the rewards of complying, and third the punishment for not complying. Following this format, the Second Discourse of Moses told of the conditions of the covenant, and Chapter 28 tells us the rewards for obedience and the consequences of disobedience.

The rewards, the blessings, are wonderful, and impact every part of our lives. Going in and coming out, in the fields (our work), the fruit of our body (happy, healthy family), the fruit of our herds and flocks (financial stability) and ultimately we will be known as a people blessed and protected by God (that would make a wonderful epitaph, wouldn’t it?)

But that’s not why this is my favorite.

After we are told all the wonderful things God will do for us when we obey, we are then told what will happen to us if we disobey. And these curses are the exact opposite of the blessings, except they go way beyond one-for-one, curse for blessing. Initially, we will be cursed going in and out, barren wives, failed crops, herds dying, enemies attacking and winning, we will be the tail not the head, but then it gets worse. We will suffer all the plagues of Egypt and, well…let’s just leave it at it gets worse. Ultimately, we will be known as a people cursed and abandoned by God.

Obviously, the curses aren’t why this is my favorite chapter, either.

What makes this my favorite chapter is because it demonstrates the true nature of our God- a loving, compassionate and fair Father who wants only to do good for us.

Let’s start with the first curse- Genesis 3, when Adam and Eve screwed up royally and God cursed the Earth (not them- the earth). Down the road a-ways, in the B’rit Chadasha (New Covenant), we get told who has rule over the earth- it isn’t God. Oh, yes- God is in control of everything, all the time, but we often read how He cedes rule to others. God has ceded rule (not control) over the earth to the Enemy, the Evil One, Satan.

You don’t believe me? Read Revelations 12: 7-12; read Ephesians 2:1-2; read John 12:31; read 1 John 5:19: the New Covenant tells us that the Enemy has dominion over the Earth.

So, what it comes down to is this: the curses that we read about in Chapter 28 aren’t things that God does to us, they are things that happen because we live in a cursed world with a really nasty guy running the show. Just being alive is a curse.

God does not curse us, He protects us from the curses!

The blessings of God are a kippur, a covering, which protects us from the world we live in. It’s like a golf umbrella that covers us and even the wind won’t make it turn inside-out. It’s stronger than the weather, which is the rain (or reign, if you will) of the Evil One falling down on us.

In other words, we receive curses when we show that we are so stubbornly rebellious we don’t have enough sense to come in out of the reign (of the Evil One.)

God’s blessings are what He does for us; the curses are what happens to us (when we walk away from God’s Kippur.)

That’s why I love this chapter so much: it tells me how wonderfully compassionate God is, how much He wants to do good for us, how He doesn’t do anything bad to us and when bad things happen it’s because we have left God’s protection by disobeying Him.

The blessings are what we receive for doing what is best for us and when we don’t, God will leave us on our own because He gave us Free Will. And He gave us Free Will because He loves us so much that He wants us to love Him back by our choice to do so.

What’s really unbelievable to us humans, self-centered and hedonistic as we are, is that even when someone hates God, rejects Him, and curses Him to His face, even that person will receive a blessing now and then. Just because God still loves him (or her) and even when being hated, God will love you enough to give you an occasional blessing.

It is said He rains on both the righteous and unrighteous, which I believe demonstrates His love for all.

So, that is why I love this chapter- it shows us how much God really loves us, and His wonderfully compassionate, forgiving and accepting nature. It also shows that He honors His word and does what He says He will do, which gives me confidence in His promise of salvation.

We can’t earn salvation but we can earn blessings. That is comforting, challenging and hopeful all at the same time.

Go earn some blessings today- all you need to do is read the Word, honor the Torah (as Yeshua/Jesus did) and get blessed.

For me, I try to do one less sin every day. That doesn’t mean not do a sin today, then never do that sin again- that can’t be done, at least, I can’t do that. But what I can do is one less sin every day.

We can never be sinless, but we can always sin less.  So, do one less sin today.

I can trade a sin for a blessing? Oy! Vot a deal! 

Vote or don’t vote: that is the question

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A couple of weeks ago, when we were in the Parashah Shoftim (Judges), my Pastor made a very good argument for voting in the upcoming Presidential election. He pointed out this parashah tells us that we are told to appoint judges, in fact, we are told to appoint righteous judges, to determine justice. This was a commandment given by God to the children of Israel. This is a strong argument that we should vote in an election. Although it was plainly stated that he didn’t think much of either candidate, the argument for one over the other was, essentially, that God is in control and that he (my Pastor) believed one of the two would be more inclined to appoint “righteous judges” within the Cabinet and Judiciary than the other would.

Good argument, but I don’t buy it.

I am not voting for either of these two candidates because I do not think either of them are worthy to be President. I am not being inactive- I am actively abstaining.

I am very vocal with people who tell me I have to vote- NO, I don’t have to vote!  The right to vote is also the right to abstain.

The problem with people is that they are too lazy to think for themselves and too eager to tell others what to do.

If you take a moment to do a Google search for “abstention as a political tool” you will find a number of “hits” that demonstrate how abstaining from a vote is, in and of itself, a vote against what is being offered.

I served my country, and when someone has the nerve to tell me what to do with my vote, I ask them what branch of the service they served in (most never have.) I have risked my life for my country, and the oath I took when I joined the Marine Corps did not end when my required service time on active duty was up (I also served an additional year in the Reserves). I have served my country, and have never stopped being obligated to the oath I took- I have earned the right to not vote.

I don’t want to have anything to do with having put either Mr. Trump or Mrs. Clinton in the White House. It’s just that simple, and unlike my Pastor (who I respect and have listened to in the past, when there was someone I could vote for), I don’t trust either of these two to appoint anyone except someone like them. As the expressions goes, “Birds of a feather flock together” and as President, both of them will need as many friends in positions of authority as they can get.

My opinion follows: elect Hillary and we put Bill back in the White House; elect Donald and we’ll have a President who will (effectively) be a lame duck from the moment he takes the oath because neither Congress not the Senate will work with him.

But, this isn’t about what I believe, or what you believe, for that matter- this is about doing what is right in God’s eyes. I believe the passage Pastor referred to (Deuteronomy 16:18) is telling us, literally, to appoint righteous judges, meaning we shouldn’t settle for less. If there are no righteous judges, then we are like those people we read of in the Book of Judges, where there was no King so men just did what seemed right to them.

In other words, there was anarchy. And that is what we can expect as the End Times come upon us: anarchy, unrighteousness flourishing, and the stage being set for the Evil One to take over. They say that the “stuff” flows downhill, and the White House is at the top of the Hill.

See my point?

I am not voting simply because my non-vote, my abstention, is a statement that I do not want either of these candidates. Voting for someone who has no chance of winning, just to say “I voted”, seems to me to be a waste of the right to vote.

I want to do what is right in God’s eyes, and God is very clear about who should lead us. I’ll give you three guesses who that is, and the first two guesses don’t count. Yes, very good- Yeshua is our King on Earth and God is the King of kings. Until Yeshua is running the show, we have to settle for earthly leaders, who we should respect and obey (1 Peter 2:17).

However, we are to have no part, whatsoever, in unrighteousness:

Chronicles 19:7– Now then let the fear of the LORD be upon you; be very careful what you do, for the LORD our God will have no part in unrighteousness or partiality or the taking of a bribe.”

2 Corinthians 6:14- Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?

Ephesians 5:11– Have nothing to do with the fruitless deeds of darkness, but rather expose them.

The bible is clear that we must respect those in authority over us because God is in charge, and if they are there it is because He allows it. But He also tells us to have nothing to do with unrighteousness, so that means, to me, that if there is no righteous judge to appoint, then leave what happens up to God and have nothing to do with unrighteousness. It’s His show, it’s His call, and I want to play the game on His turf, so I should vote for those that represent righteousness and abstain (as a vehicle used to show a negative vote) from voting for anyone that I believe to be unrighteous.

You have the right to vote, and the right to abstain. No one, and I mean NO ONE!… has the right to tell you what to do with your vote.

Be a part of righteousness in all that you do, and refrain from being a part of unrighteousness: that isn’t from me, it’s the way God tells you to be.

 

What is “Jewish stuff?”

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Have you noticed all the Halloween decorations in the department stores? Pretty soon the candy sales will be all over the place, and before the first little kid tries on his costume, they will be putting up Christmas lights along Main Street. Everyone is getting ready for something that is still a month away.

Yet, how many Gentiles realize we are in one of the most Holy of all periods, right now? These are the 40 days before Yom Kippur, and starting on the evening of October 2, Erev Rosh Hashannah (the eve of New Year) we will begin the 10 Days of Awe, when the Jewish people are supposed to introspectively review their commitment to God and to realize how close to (or how far from) meeting what God wants of them.

On the evening of October 11 we begin Yom Kippur, the Day of Atonement, when we fast and pray all day for forgiveness for our sins, which we humbly and constantly remind ourselves we have committed against God. We are praying that He will move from the Throne of Judgment to the Mercy Seat, and inscribe us in the Book of Life.

As a Messianic Jew I am often asked by Christians why I fast, since Jesus (Yeshua is His real name) died for our sins. My answer is very simple. It is as complete an answer as I believe anyone can give, and as complete an answer as anyone who worships God should accept. My answer is, “Because God said we should.”

I fast because God said I should. Not because Yeshua died for the sins I have committed (which He did), not because I am not fully forgiven by God (which I am), and not for the sake of honoring and communing with my Jewish brothers and sisters (which I do): it is because God commands us to do this.

Leviticus 23, and other parts of the Torah, specify that on this day we are to afflict our souls, which nearly everyone agrees means to fast. I do it because I am Jewish and it is what Jews do, but I do not do it because it is “Jewish stuff”: God gave the Torah to the Jews not for them only, but for them to bring to everyone else!

Christianity has been teaching that the Torah is for Jews, but that is a wrongful teaching- the Torah is for everyone. What is being called “Jewish stuff” is really “God-fearing stuff” and anyone (more correctly, everyone) who professes to believe in God is supposed to do it.

The bible is absolutely crystal clear- the Jews are God’s chosen people, chosen to be priests to the world (Exodus 19:6; 1 Peter 2:9) and to represent Him to everyone else. A Priest is not the only one who serves God, is he? No- the Priest is the spiritual leader of the community who acts as intercessor between the people and God. That is the function of the priest. So, to do what God commanded us to do is not just worshipful, or God-fearing, or even holy (although it is all of those things, too): to obey God’s Torah is so much more than just being “Jewish.”

I have had many Gentile’s come to me over the years and tell me how proud they are that somewhere in their family history they have recently discovered a Jewish Grandparent or a Jewish ancestor. They are so happy to be “real” Jews.

I think they want to be Jewish for all the wrong reasons.

If you want to be Jewish, then do what a Jewish person is supposed to do- honor the Torah by obeying it. Honor God by obeying His commandments without trying to box this one in and shut that one out. Don’t be what I call a “Buffet Believer“, picking and choosing whatever commandments you like, rejecting the rest and using Yeshua as your excuse for disobeying God!

If you don’t feel comfortable identifying with Judaism, then obey the commandments because that’s what Jesus did. How many Christians wear that silly bracelet with the “WWJD?” on it, but don’t do anything that Jesus would’ve done? He would’ve fasted on Yom Kippur, you betcha!

The term, “Jewish stuff” is a demonic slur created by the Replacement Theologists who are, in truth, the Synagogue of Satan Yeshua talks about in Revelations 3:9. They want to be Jews but reject the one thing that identifies Jews as Jews- obeying the Torah.

Hey, listen up! GOD HAS NO RELIGION! He has rules for worshiping Him, and rules for treating each other, and that is what He gave to the people who were descendants of the one man God chose to represent Him to the world, Abraham. It is only by geographical and linguistic relationship that we call those who follow the Torah, “Jews.”

Shakespeare said, “What’s in a name?”; to paraphrase the rest, “That which we call a “Jew” by any other name, would still follow Torah.”

Don’t be concerned with what your religion tells you about how to worship God; you must read God’s word on your own to learn what He wants from you. Then do it to the best of your ability.

Yeshua’s death did not free us from Torah- it freed us from the results of our failure to follow Torah perfectly. His sacrificial death was never a means to avoid Torah- His life, His teachings, His very existence is all about Torah: Yeshua is the Living Torah!

Forget Jewish; forget Christian; forget religious titles and canon. These things are useless to The Lord; all He wants is for you to do what He said to do so that you can live with Him eternally.