Tag: God

More from the Holy Land

Leave a comment

I have been a bit remorse in getting to this blog this week, and most likely will be so next week, too. I am sure you will forgive me, knowing that I am touring the holy Land and quite busy all day. We have been on a full schedule, and now as Shabbat comes to an end, we are going to take a nice “Shabbat Walk” hike to a natural spring. I spent the entire day just resting and talking with a friend who I rarely get to talk to, and it was great.

Floating in the Dead Sea as we talked was nice, too!

I have seen communities here in Israel, the kind the media calls “obstacles to peace” and am amazed at how much lying and misrepresentation there is in America about the truth of the relationship between Jews and Arabs in Israel.

Our guide, Yosi, is an Israeli who served and fought in the IDF, has written a book about his experiences, and is a very Godly man, with very practical ideas. His testimony about Jew and Arab relations, along with the confirmation we have received from people living in communities where they live on the border, literally, of the Syrian terrorists, is that Jews and Arabs have no problem with each other: it is the minority made up of of extremists and the satanically-influenced (that part is my own belief) lies of the media that make the world believe it is all the Jews’ fault.

I saw a man and his family walking to the community pool in flip-flops and bathing suits, and he had an M-16 over his shoulder. Every soldier I have seen in the streets, not on patrol but just walking somewhere, has a gun.

We in America have had no idea what life here is like except when we were going through a similar thing during the revolutionary days.

Yet, they stay. Despite potential for terrorist attack, or from any of the surrounding nations, despite hateful and lying media slurs and condemnation, despite the world coming against them, the people of Israel stay and will not leave. Why? Because this is their land. Not just Jerusalem, but the Golan Heights, the Jordan Valley, all of the land God promised, even those parts that are now Jordanian and Syrian. It is all theirs.

I am a Jew- it is my land, too. I don’t live here, but let me tell you this- if it was possible, I would. Why? The reason is simple: IT IS MY LAND! God gave this land to me and I am supposed to live on it; no one should ever take it away. And I would never let it go without a fight. Of course, I don’t live here, and probably never will, but I am still a part of this land.

I am here now, this very moment, and the land and I are together;  I will always have a part of my heart here, and the land will always be a part of me.

I am writing this sitting at a desk, and directly to my right is the large patio door leading to the balcony overseeing the Dead Sea, with the Jordan Rift mountains all around us.  It is magnificent! It is breathtaking. It is humbling.  The awesome power of God to create mountains that are so powerful, so absolutely desolate and yet, at the same time, so absolutely beautiful. Not to mention all the history they have witnessed.

This is the place to come if you really want to know what the Jewish world is like, and to get close to God. Talk to these Jews, who have gone through hardship and suffering, yet who still are friendly and happy to help you. Oh, yes- they seem to be impolite, they  yell and walk right through you, but it’s just because they are practical and have no time for “niceties” – they are too busy living.

We in America have it so soft and so easy that we end up spiritualizing everything because we are relaxing in our high-back chairs,, watching the game on our 62″ HD TV, and thinking about God on the commercial breaks.  We thank Him for His goodness and then go back to the game.

These people are survivors who are descendants of pioneers:- they are tough, they are determined, and they are not going to give you any “bull” or accept any from you. They talk from their heart, honestly, and expect the same back. That is why, to we soft and self-absorbed Americans, they seem harsh and unfriendly. They aren’t, please believe that- they are just not interested in “fluff.”

Their practical approach to God is simply that God wants us to be good to each other, help the needy and put doing good over doing what religion says is required. What I mean by that is that if you are passing by a man who is sickly and needs help as you go to the Temple, and you do not help him because by touching him and feeding him you would become unclean and could not then worship God, you have done wrong. God would prefer that you do not worship or sacrifice to him if it means not helping that man. Yeshua told us (and showed us) about this when He healed on the Shabbat, when He told the parable of the Good Samaritan, and when He (gently) chastised Martha for cleaning and cooking while Mary listened to Him talk.

Too often people are so spiritual that they spiritualize themselves right past God. They are so anxious to act “righteous” and be “holy” that they forget the best way to do that is to dress down and wash someone’s feet. That is the lesson Yeshua was trying to teach the Disciples when He washed their feet.

The bottom line is that it is what we do for each other every day that God wants to see. What we do for Him, specifically religious rites and ceremonies, are not as important to Him as what we do for each other. Whatever sacrifice you make to God needs to be one that smells nice to Him- loving concern for others smells nice, giving to the poor and needy smells nice, helping people get somewhere they need to go smells nice.  Not leaving a tip for the waiter but leaving a tract stinks like yesterday’s diapers. Saying you are going to do something for someone then copping out reeks of two week old eggs. Making a big deal about your tithe or your giving to a charity or your wonderful experiences with God when you haven’t really had any is a stench that will reach to heaven and back again.

Our guide Yosi said it so very well: If you could sing songs and dance for Jesus or give food to a hungry person, which would you do?”

Which do you think would please God more?

I’m in The Land, at Last!

Leave a comment

Over the next two weeks I will be coming to you from the land of my Fathers, Eretz Yisrael (the land of Israel.)

It is 0243, which for those still on 24 hour clocks, is as early in the morning as you think it is. However, although the  clock on  my phone says I should be asleep, my circadian clock says it is time for supper. Oy!

The feeling hasn’t fully hit me- I am a Jew and I am in my land, the land God promised me. It sounds all corny and weepy-eyed, but I will confess I started to get that way (weepy-eyed, that is, I was already corny) when we were driving from the airport and I saw modern buildings in the distance, and ruins passing us on the road.

Actually, the ruins stayed where they were and we passed them;  you will have to forgive me the jet lag writing today.

What is interesting is how God put this tour together. Gary is the man organizing this, and he works for Ezra International, an organization that helps Jews make Aliya, or transplanting back to Israel. And no matter where a Jew is born in the world, if they aren’t living in Israel, then it is always going back to Israel, because this is our land, it is the land God gave us- it is where we belong and so, since we caused ourselves to be rejected, coming here is always going back.

I am an American, and a Marine Corps officer (former active duty) and I love America, just as a father loves his son, even when he does wrong. America has done wrong, not just internally but to our Israeli friends, as well. And, with what we have to work with coming up later this year, well…you know I don’t like to talk politics in this forum, but let me just say (off topic) that if you don’t believe in evil, you are going to get a wake-up call real soon.

OK- back to Israel: oh, wait…I already covered about going back to Israel.

So, as I was saying before I drifted off into Tangentland, Gary had organized this and we had a nice sized group planned, then a bunch dropped out and we had to arrange our own air flight just to keep costs in line, then a group from Texas saw about this on the Web (how? don’t ask me!) and then others found out and now we have a group of 15 from 6 or 7. At this size we can afford the bus and driver, as well as the guide and all the wonderful hotel accommodations. God arranged it so that Jew (that would be me) and Gentile (that would be everyone else here) come together from different parts of the country to join with each other and go to Israel.

Can you see the image of the End Days, when Jew and Gentile will come to the mountain of God and worship together, from all corners of the earth? This little tour, this (relatively) unimportant visit is a symbol of the way God will bring about His plan of salvation.

And when it all comes together, when Yeshua reigns on high, when every knee will have already bowed and every tongue already confessed, “Yeshua, Hu Adonai” (Yeshua/Jesus, He is Lord) then all will worship one God, THE God, the God of Abraham, Isaac and Jacob. And my Jewish brothers and sisters will be able to accept their Messiah, finally, and there will no longer be Jew, Gentile, Catholic, Protestant, Christian, Muslim, or any other religion- there will be no religion. The enemy will form a world religion, as he gets his chance to rule, but when God takes over there will be no religion: there will only be worship of the Holy One of Israel.

As I say at the top of my blog, in my book and to all whom I speak to: God has no religion. Here, in the center of the worlds’ three best known religions, the focal point for Judaism, Christianity and Islam, where it all started and where it all will end, I proclaim God is supreme, and His Word supreme, and we need to stop obeying people and start to obey God, alone.

Baruchim Haba’im l’Yisrael (Welcome to Israel).

 

Parashah B’Midbar (In the Desert) Numbers 1 – 4:20

Leave a comment

We begin the 4th book of the Torah.

God commands that a census be taken so that we know how many we have that are able to serve, both in the military and for the service of the Tabernacle. We are also reminded that all the first born belong to God, both of people and of animals, because God took all the firstborn of the Egyptians as a ransom for His people, Israel.

The Levites are counted separately and their first born are ransom for the first born of the other tribes.

Here we can see, again, the consistency of God: everything belongs to God. Everything that grows, everything human, everything animal, everything- of the produce we give a tenth to God, and all the first born we give to God. From our tithe the Levite takes their portion, and as a sort of return, the Levites supply the first born to God from their tribe as a way of paying back the other tribes.

That’s a little convoluted, and it’s my own way of looking at that arrangement- I hope I explained it well enough so that (at least) some of you may understand what I mean.

Taking a census is OK, so long as it is in accordance with God’s commandment. This census was taken to identify who can serve doing what, and is needed now because the people are about to travel to the Promised Land. The Tabernacle needs to be moved and the people need to know who will be responsible for protecting them as they travel. God also identifies how, exactly, the camp is to be arranged and the order of travel.

We are also told that those who are unclean must be kept outside the camp because God is in the camp and nothing unclean may be near Him. OK- that sounds fine. If you are unclean you can’t be in the same place where God is, that makes sense….and then it hit me: inside the camp there is protection, but outside the camp you are exposed to the world without protection. And if attacked, you can’t go into the camp- you are unclean. You have enemies all around you; not that your own people are your enemy, but as long as you are unclean, they are not allowed to help or protect you.

When we sin or disobey God, we are unclean. As such, we are no longer under His protection- we are “outside of the camp”, aren’t we? God tells us of all that He will do to bless us when we are “clean”, i.e., obeying Him. And He also tells us all the terrible things that will happen to us when we ignore and disobey Him. We read this in Leviticus and we are told this, over and over, throughout the Torah. The best place to get this listing of blessings and curses will come later, in Deuteronomy (Chapter 28.)

Sin not only separates us from God, but since we are outside the camp when we are unclean, it separates us from each other, as well. We may be physically close, but we are spiritually separated, and eventually that spiritual uncleanliness will show itself in our actions. Then we will be physically forced away from other Believers, because our actions will show we are no longer clean enough to be in the camp, spiritually or physically.

Sin excommunicates us, one way or another.

Does that mean if I do wrong I am no longer a child of God? Heavens no! We all sin, and there is a BIG difference between sinning without care and sinning without meaning to. When we sin, thanks to Yeshua, we can be cleansed then and there. And when we do T’shuvah in our hearts, the uncleanness that sin causes can be washed away ASAP when we ask for forgiveness. We can be back in the camp in a heartbeat, or (more accurately) in a prayer.

Those who were physically unclean had to wait until sundown, but we can be cleansed immediately. We can remain in the camp, where God walks with us, and that is all thanks to Yeshua and to God, who keeps His promises, especially the ones made through Yeshua ha Maschiach.

We all will sin now and then- we can’t help it, really, but we can regret it. Regretting it will lead to T’shuvah, which will lead to confession, which will lead to requesting forgiveness in Yeshua’s name, which will cleanse us and we will be able to re-enter the camp.

Outside the camp is a dangerous and scary place- you do not want to be there.

hands off = don’t care

Leave a comment

Another gossip column rant this morning- this time it’s not Dear Abby, but Ask Amy (Donna likes to read the newspapers, and with two papers I get twice as many word puzzles.)

The question this morning was asking how tough a parent should be with activities such as having your children learn piano, get all A’s in school, etc. The parent writing was raised in a strict Asian family with very little “kid” time, and the other parent is (the writer says) a ‘hands-off’ type.

Amy did OK, and ended up saying kids have their friends, and if you’re the Mom or Dad, you are NOT one of their friends, you’re their parent- act like one!

Amen to that, Sister!

Hands off is not allowing your children to grow- it is removing accountability and preventing them from learning there are limitations in life and in relationships; it keeps them from being able to be aware, and respectful, of other people. Allowing children to be unaccountable for their actions and words (or lack thereof, if that is the case) is not helping them at all. Yes, there are times when we need to remember that they are just children, and still learning, but that doesn’t mean to allow them to ignore the consequences of what they do. It means we need to make them experience the consequences with mercy and patience. God is a great example of doing that, being understanding and merciful when He knows that is best, and striking you down when that is what is needed. And always, always, always willing and able to forgive.

I tried to be a parent to my children when I visited them; they are from my previous life, which ended in divorce, but I never left them- only their mother. However, since she was a ‘hands off, let’s be friends, you’re just children’ type of mother, who never felt responsible or accountable for anything she did or said, they were growing up the same way. Because I tried to be a parent, they now have rejected me and I am not allowed to be a part of their life. It’s been almost 4 years since I was able to talk or even email my son, and about 7 years with my daughter. My 4-6 hours with them every other Sunday or Saturday for over 20 years did not match up against the 24/7/365 teachings from their mother.

Here’s one example of how hands off is not helping the kids, at all:

I was with my children, Alexandra was about 8 and Bryce was about 3, and we were walking across the street. I held Alex’s hand and told her to look both ways for traffic to make sure it was safe, and her reply was that she didn’t have to look because I was the parent and I was supposed to make sure she is safe. Of course, that is an accurate statement- I am the parent, I am supposed to protect them, but that doesn’t remove her responsibility to protect herself. How will she learn to be a protective parent when she grows up if she isn’t taught this now? That was my argument- what happens when they become adults? If they are not taught how to be one, does it magically come to them in a flash the moment they turn 18? Maybe when they turn 21 they suddenly know what to do?

Proverbs tells us many things about disciplining our children, and how God disciplines us because He loves us. I am not saying a parent that is not a disciplinarian doesn’t love their children, or that one who is Machiavellian in their attitude is the most loving of all. What I am saying is that ‘hands off’ is the same as ‘I don’t care’, and children will pick up on that. Oh, believe-you-me, they know! If you don’t show concern and discipline for them, they will stretch that inch into a light year. Even if you are “strict”, they will still try to get away with as much as they can- that is what being a child is all about. To stretch the limits, to push to the edge, and further, until they are reeled in. It is a parents obligation to their child to teach them the ropes, so to speak, and that means how to tie things up and how not to get all tied up. A rope can lift you up or it can hang you: it all depends on knowing how to use it correctly.

I believe that the world is falling into satanic control, more and more each day. Look at the video games- violent, demonic, totally unconcerned for human rights or dignity. Look at the TV shows- sexual improprieties, killing, “justified” violence to each other, and just plain stupid…and I mean, REALLY stupid!

Look at the advertisements our children see on TV and in the magazines- people are sexual objects, products make you a better person, the more you have the more popular you will be. All focused on material items, which is all the enemy of God can offer. God doesn’t care about material things- He cares about our eternal soul.  Yeshua tells us to seek first the kingdom of God, and all these other things (what we need to survive while alive) will be given to us.

If you have kids, I am happy for you. I know you may not always feel that way for yourself, but as someone who has lost his children to hatred and unforgiveness (for the record, I wasn’t “Mr. Right”, either. I was no “Father Knows Best”, believe me) you should be grateful for being able to raise your children.

So raise them correctly, teaching them with proper levels of discipline, always tempered with forgiveness, love, mercy and patience. And remember-like it or not, this IS how it is- you are their example. They will not accept “Do as I say and not as I do” because no one does! They will be like you because your are in their very DNA, and what is good about you they have, and what is bad about you they have, also. And they will also have what is uniquely theirs. Appreciate their uniqueness and help them learn to develop it.

Hand off is (and I won’t accept any argument to the contrary) no different than saying you don’t care. It is condemning them to death (that’s what Proverbs tells us happens if we don’t discipline our children), and what parent wants to do that?

 

What’s in a name?

Leave a comment

The other day (June 2 , if you want to look it up) I was reading Dear Abby. As those of you who follow this blog (thank you so much for that- I really appreciate it) probably remember, I read her column to gain fodder for my rantings, and I was not disappointed with this one.

A person wrote and asked about the name, or descriptive title, of a unmarried man who is having an affair with a married woman. S/he said everyone knows that a woman would be called a “mistress”, and wanted to know what do you call a man in that position?

Here’s an old joke: “What is the definition of a mistress? Something between a mister and a mattress!”

Dear Abby took this one to heart, checked it out in the library, did her research, and came up with a few different names. But of all the names she came up with, what I noticed was the one name that was absent: adulterer.

I have to admit I was a little surprised- I believe Dear Abby has a good moral character and ethics, yet, here she has the opportunity to remind us that adultery is a sin and she lets it pass. She answered the question, and I am sure that she will defend her position (and it’s not really a bad defense) by stating it isn’t her job to judge, just to answer.

Although when you read her column, she judges often enough.

The bottom line is that she needs to maintain her readership, and when too many people are reminded too often that they are sinners, that what they do is wrong, that their problems stem more from their lack of respect for God and His laws than anything else, well- she’ll find herself losing popularity. Her columns are written to keep people reading them, and that is done by providing good advice and a daily dose of gossip.

Proverbs 18:8 says:

The words of a gossip are like choice morsels; they go down to the inmost parts.

Now, you may argue that when someone writes about themself it isn’t gossip, and many people are writing about their own problems, which more often than not is about or involves someone else. Names are not given, events are descriptive enough that people involved will probably guess it’s about them, but the truth is: this is a gossip column. People read it to hear about other people’s problems and to feel better about themselves. Sometimes it can serve a valuable service, the advice is often enough valid and useful, but when you strip off the pleasantries, it is a gossip column, and as such must appeal to the lowest and basest of human emotions- to watch (or in this case, hear about) the suffering of others.

I find myself asking, “Why?”: why doesn’t she ever recommend that someone go ask their Rabbi or Pastor or Priest for help? Then I remember about the New Jersey Rabbi who murdered his wife to be with his mistress (there’s that word again!), and the problems in the Catholic church with child abuse by the priests, and Jim Bakker, and…well, I guess she doesn’t suggest going to the clergy because they’ve had some really bad press lately.

The world is what she writes about, and the world is who she writes to, so it shouldn’t surprise us that her advice is “worldly”, not spiritual. Maybe we need to get someone out there who will write a spiritual column, someone who will tell people that their problems are because they have no love of God or respect for His laws. Even if you are an Atheist, you have to admit that the social and moral mores of the Bible are valid and, if followed, would make the world a much, much better place to live in.

If you know of such a column, please hit the reply button and share it with the rest of us.

We need to let the world know that what is in a name is the truth of the matter- names of people in the bible were more than just some fancy moniker- they were who the person was. And when we want to know what to call someone who is having an out of wedlock affair, there are two names for it: if one or both of them are married, the name is adulterer. If neither is married, the name is fornicator.

That’s it. Nothing else is truthful, everything else is some form of sugar-coating the truth.

Brothers and Sisters, we live in a world that is full of sin, and accepts it as the way to be. They have lived with the stench of sinfulness for so long that they think it smells nice. In fact, it is so bad that the world thinks we Believers stink! As Shaul tells us in 2 Corinthians 2:16:

To those who are perishing, we are a dreadful smell of death and doom.

That makes it even harder to get close enough to people to help them find their way to salvation- after all, who wants to be in an elevator with someone who hasn’t showered for a week?

Don’t let that stop you. You can cover the smell of salvation by talking to them in a language they understand, use the terminology of the world to help them forget about how you smell and to get them to listen. Then, slowly, with the gentleness of a dove and the cunning of a serpent, bring them into the light. They won’t know how bad they smell until they get a breath of fresh air, and the Ruach haKodesh is the freshest of air (Ruach, which we interpret as ‘spirit”, in Hebrew is actually the word for ‘wind’.)

I have nothing against Dear Abby, and I think she very often helps people. The problem is that she helps them in a worldly way and what they all really need is to know God’s way, if they want help that will save their souls.

The problem, I guess, is that saving souls doesn’t sell papers.

Parashah Bechukotai (If you walk) Leviticus 26:3 – 27

2 Comments

Throughout the Torah, the methodology for God commanding us is that He tells us what we are to do, then He tells us what will happen if we don’t, and finally He confirms that after we have disobeyed, when we do T’shuvah (turn from sin) and return to Him with all our heart, He will remember us and His covenant with the Patriarchs, redeem us from wherever we are and bless us, again.

Leviticus is a book that is the penal code for the nation, as well as the ceremonial rites and actions we are to perform, from the High Priest (Cohen HaGadol) down to the common person. And, as outlined above, after we are told of the rites, laws, commandments, regulations and all that we are do to in order to properly worship God, and all that we are to do to properly treat each other, now comes the final warning: if you don’t do as I say, then I will do this to you.

And it ain’t pretty! What’s interesting is that it is not just a warning, it is a prophecy. The language of the warning, as it seems to me, is that God is not just saying “if you don’t”, but more like “when you don’t.”  God tells us what we should do, then tells us He knows we won’t. Next, He tells us what He will do to bring us back into obedience because He will not coddle us or enable our disobedience. No- what God will do when we try to act bigger than Him is to bring us down to our knees, and if that doesn’t get us back in line, He will bring us down to our hands and knees, and if that doesn’t bring us around, He will flatten us until our faces are in the dirt, and if we are still unwilling to atone, He will shove our head into the ground and step on our necks until we finally realize how stupid we have been and cry, “UNCLE!!!” Then, finally, after we do T’shuvah and return to Him, God will return to us the blessings promised for obedience.

Obedience is the fulcrum for worship: when we sin, we tilt to the side of disobedience, which results with the weight of God’s punishment falling on us like a ton of bricks; but, when we tilt to the side of obedience, God’s blessings come down from heaven like a gentle rain. The best place of all is in total obedience, at which point we are in perfect balance with God, and that will result in living in harmony with the world and at peace with each other. I like this simile because ever since God created us, we have see-sawed from one side to the other, blessed and cursed, obedient and disobedient, almost never balanced.

And if you have ever been on a see-saw and had the other person, when you were way up high, get off the see-saw you know what it feels like to be at the wrong end of God’s wrath.

Have you ever heard that it takes more muscles to smile than it does to frown? I don’t know if that is true or not, but I think, from a spiritual viewpoint, it is true because sinning is so much easier than obeying. But that doesn’t mean obedience is impossible, it is just harder to get started doing.

It is also said that if you do something 21 times in a row it becomes a habit. So if I can chose just one commandment, just one, and do it 21 days in a row, then it shouldn’t be hard anymore because it has become a habit. Are you willing to try this? Now, now- don’t pick Do Not Kill or Do Not Steal– those are too easy. Try something harder, something worth working to do, like Do Not Covet, or Keep the Sabbath. Pick any commandment that has been difficult for you to obey, and try to obey it for 21 days in a row. Mark it on your calendar, tie a string around your finger, whatever will work to keep this one commandment in front of you (let it be a frontlet between thine eyes) and see if you can do this one thing for 21 days.

If the saying is correct, then it will no longer be hard to do because it will be a habit. Imagine- what was once hard to do will now become hard not to do!

We can never be sinless, but we can always sin less. That is a reasonable goal, and one we can reach- to sin less. Less than I used to sin as a child, less than I used to sin as an adult, less than I used to sin last year, less than I sinned yesterday. One day at a time, one step at a time, one sin at a time.

You can perform one less sin today, can’t you?

Are we praying respectfully?

Leave a comment

Shaul (Paul) says that we should pray constantly. I talk to God a lot. I have gotten into the habit of praying to God in the morning, while I am driving to work. I used to have a long drive, so there was plenty of prayer time. Now I have the shortest commute to work since I was in the service and lived across the street, literally, from the base. But I still can pray while driving, and during the day, and at night, and every time I have a close call, or whenever I feel upset, or…well, you get the idea.

But is that respectful? I mean, is it respectful enough for the Lord of lords and King of kings?

I confess my prayers are not. I feel bad admitting to this, but I often will start in with a prayer and find myself wandering off in thought, leaving God “on hold” while I tangentially go off onto some other subject.

For instance, I will always pray that my children reconcile to me and to God, and that we can be mishpocha (family) again, centered on God.  Then I think of how I can do something to make that happen, then I go off on explaining to them why I had to leave that marriage, then before I know it I am at work and the prayer time has devolved into “me” time.

I left God on hold while answering another call. That’s not very respectful.

I hate it when I do that, and I do that a lot. I mean, a whole lotsa times!

I believe that God is so compassionate and understanding that He is not insulted, but He is still God. He deserves better than that and I have to get better at being more respectful in my prayers.

Yeshua was asked by His Talmudim (students, or Disciples) how they should pray, and He told them how- read Matthew 6:9-16. That isn’t just a prayer, it is the template for all prayer.

We start by recognizing who and what God is; only after giving God the glory and honor He deserves can we then ask for ourselves. And when we ask for ourselves, we ask for only what we need to get by that day. This represents our faith and trust in God to always provide what we need. We shouldn’t ask for a week’s worth of manna because the amount He gives us is enough. It’s enough for today, and we should know and believe He will do the same, tomorrow.

Next we ask for forgiveness of our sins, which we should do before we intercede for anyone else. Just as the Cohen HaGadol (High Priest) made atonement for himself before he asked for forgiveness of the people, we should come to God for forgiveness, through Yeshua, so that when we ask God to help others we are coming before Him cleansed and pure.

Then we stick our necks out and literally put our salvation where our mouth is: we tell God that He should forgive us as we forgive others. This is also what Yeshua warns us about in verses 6:14-15. As we forgive, we will be forgiven. As we judge, we shall be judged. Eye for eye, tooth for tooth, limb for limb. If we are not willing to forgive on Earth, God will not forgive us in heaven, and this is something that we should remind ourselves of every time we ask for forgiveness. That’s why not only does Yeshua tell us to incorporate it in every prayer, but He emphasized that point after He finished telling them how to pray. Believe it- if you cannot forgive, if you refuse to forgive, then you are not truly saved. You haven’t done T’Shuvah (turn from sin) , you haven’t allowed the Ruach HaKodesh (Holy Spirit) into your heart, you haven’t held up your end of the bargain!

Salvation is free for the asking, but it is not guaranteed. That’s right- all who call on the name of the Lord will be saved: but getting salvation is not keeping salvation.

If you don’t show that you have truly turned from your sins, then you can speak the words all you like- it won’t help. God isn’t stupid, and if you don’t show in your actions, especially in your forgiveness of others, that you have turned from sin and are being obedient to God, then you haven’t really changed. Just speaking the words is not enough- you can’t talk your way into heaven- you have to bring an offering before the Lord.

God tells us a couple of times that we should not come before Him empty handed (look it up- you can find it easily in Exodus and Deuteronomy regarding the Festival of Unleavened Bread.) I am taking this past the literal meaning (the P’shat) and making a small Drash on it: when we come to God here on earth we should bring to Him something, such as unleavened bread, a sacrifice, first fruits- something that He has provided for us that we bring back the very best we have, as a thank offering to Him. The best, the very best thing we can offer to God is obedience. Therefore, since we can’t bring bread or lambs or fruit of the vine to Him when we come before Him at Judgement Day, we bring the fruit of our obedience. We bring before the Lord our good works, we bring our personal and financial sacrifices that we made in His service, we bring to God the forgiveness we have shown to others while we were alive. We bring to God what He wants- we bring the proof of our T’Shuvah.

If you don’t have something to bring before God when that time comes, don’t expect to get past the gates. At least, not the pearly ones.

We also ask God to protect us from temptation.

Finally, our prayers end where they started- recognizing the awesomeness of God.

I have been praying to God for nearly (or should I say, only)  two decades- I was a late starter. And in that time I have digressed more often during my prayer than I care to admit to, but I confess it. I have to own my sin before I can give it away to God.

I constantly try to pray more respectfully, and I constantly end up asking God to forgive me when I digress. Sometimes, when I know my brain is off on a holiday, I will just thank God for everything and leave it at that, before I go off on a tangent.

Prayer is necessary, prayer should be constant, and constantly presented to God in a respectful manner.

“Doing Your Best” is just premeditated failure

Leave a comment

How many times have we said, “I’ll do my best” , meaning that we would try to achieve whatever it is we wanted to accomplish?

But is that really what we do? I will confess that saying “I will do my best” usually means I will try. I will attempt to accomplish that goal, but I am already prepared to fail and feel alright about it, so long as I feel I have made a real effort.

That is fine with the world- the world says give it a shot, but if you fail you are still an OK person. It’s not your fault if you fail, and as long as you feel, in your heart, you have tried to do your best then no one can say anything about it.

Well, golly gee! That’s all I need to hear. Considering I am a self-centered, self-absorbed and rationalizing (not rational, but rationalizing) human being, you have just given me the “Get Out of Jail Free” card. Just as long as I feel I have tried, I can say I gave it my best shot.

Yoda told the truth when he heard Luke said “I’ll try” to lift his spaceship out of the murky swamp: Yoda said, “Do, or do not- there is no try.”

God wants us to do, or do not. He is patient, compassionate and understanding. He knows how weak we are, how self-absorbed (I like that term because it is just so appropriate to people, isn’t it?) and how sinful, in both acts and nature, we humans are. Yet, in His Torah I do not recall anytime or anyplace where He says there are partial sins; He doesn’t tell us that we can bring to sacrifice what we feel is good enough, or to act as nice to a neighbor as we feel like. God tells us to love our neighbor as ourselves; He tells us to bring the best grain, the finest flour, animals without blemish- not the best we can find, but the best, period. Not try to act the best way we can, but act as He says we should.

God commands us, over and over, to be holy because He is holy. Not to try, or “do our best”- He commands us to BE!

There is a big difference between trying and doing. Trying gets you nothing, doing gets you everything.  What God wants is for us to be good; not to try, not to do our best, but to be good.

It is hard. In all fairness, we are weak, we are not able to be good all the time. It is a fact, but not an excuse. It is also a fact that we can be good more then we have been. We can sin less today than we sinned yesterday. We can be better; we can be more obedient; we can stop eating things we aren’t supposed to; we can treat people with more compassion. And we can constantly be better than we have been.

We can never be sinless, but we always can sin less. 

We should not say we will try our best, we should say we will do better. That is the goal- to do better. It is attainable, it is possible, and it is what will please the Lord.

God knows we cannot be as holy as He is, and He also knows we can be holier than we are: that is the “do” in our lives.

The Bible is the ultimate Self Help book, and it will teach you how, with God’s help, you can stop trying and start being.

 

 

who’s the real victim?

Leave a comment

Did you see in the news lately that Bill Cosby’s (upcoming) trial has already started action to initiate new laws that will extend the Statute of Limitations for sexual abuse cases?

First of all, let me state, unequivocally, that sexual abuse is wrong and that those who practice it should be punished.

Let me also state, just as unequivocally, that we are all responsible to immediately report wrong-doing, and that memories do not become more accurate as we age; in truth, they do just the opposite. How many of us know someone who has related a life-event over the years that has become more exciting and less accurate as time goes by? The person relating the event believes it is true, but for those of us listening, we know that the story has changed, over and over.

People who have done wrong should be punished, true- but what about forgiveness? I often state that sin will always have consequences in this existence, but it is the spiritual, the eternal existence that counts. Forgiveness from God (through Yeshua, the Messiah) is what we need, and forgiveness of a sin by the one who has been wronged, in this physical existence, is what the person who was hurt needs, now. The hurt never goes away without forgiveness.

God will forgive us as we forgive others, meaning- we get what we give. Check out Matthew 6:14-15.

I believe that those who have been sexually abused have an obligation to themselves and to others to report it then and there! Yes, it is embarrassing. Yes, it is painful. Yes, it is something we would rather not be associated with and want to forget. But that doesn’t change the fact that the person doing it to you will do it to someone else. If you don’t have enough self-respect and strength to report abuse for your sake, then do it to protect others. Don’t wait until it’s 20 or 30 years later, when both you and the other person might be totally different people, and who knows how many others may have been caused to suffer.

The bible says that if a sinner turns from his or her sin, then they will be forgiven. And if a righteous person becomes a sinner, they will die the second death. Even if a life-long sinner genuinely does T’shuvah (turn from sin) on their death bed, that person will be forgiven.

Crimes against others, especially sexual crimes, can have long-lasting effects. That is mostly, from what I have read and seen, because the victim doesn’t ever do anything about it.

When I was a teenager, I worked the night to morning shift at a 24 hour restaurant (Jack in the Box). One night a young man, harmless looking, came in and sweet-talked us into helping him with his Master’s program (or some such story) regarding rewards and punishments. It meant we went into the attic and answered questions, with bare-butt paddling as the negative reinforcement. All three of us went up to the attic, one at a time and yes- I allowed him to bare-butt paddle me. I was just an innocent, Long Island bred, white, middle-class protected child. The others said they didn’t allow it, but I don’t believe them. Afterwards, I knew it was wrong, told my parents and we filed a police report. As I recall, the police did know the person but I never found out what happened.

Because I did the right thing, I feel no regret or embarrassment- the thing to remember about those that prey on others is that they are really, really good at it, and we are, as a species, really, really stupid. When we accept that we are a trusting and gullible people, being a victim isn’t as traumatic.

If Bill Cosby is guilty, he will be punished, but this entire incident is a shame because one of the most beloved celebrities of our day is ruined, no matter what the outcome. And all the fond memories of his past activities are also ruined. I feel a personal loss because of this, don’t you? If he did these things, he deserves punishment, but 30 years later? At some point, when do we learn to let go and move on?

That’s the real issue, isn’t it? Forgiving and moving on. We like to be the victim, we prefer to accept the pity that the world gives to victims instead of realizing that we should be chastised for being a coward and unconcerned about the safety of others by refusing to come forward at the time it happens.

I believe the victim should be held just as responsible to report the abuse as the abuser should be held responsible for abusing the victim. And if that means telling them that it is too late now, too much time has gone by, then so be it!

The Statute of Limitations should be a reasonable time after the incident; the facts should be reported immediately while they are still accurately remembered. Extending the law that has been on the books for a long time already just because of one case is an over-reaction. If the accused had been some Joe Blow from Nowheresville, no one would care. But just because it is a well-known celebrity, some politician who wants to get his or her name on a law is making a big deal out of it.

Bill Cosby has become the victim now- not of sexual abuse, but of self-empowering and power-hungry politicians.

We don’t want someone to “get away” with doing wrong. Well, sure- that’s how we should feel. That’s why God invented punishment. Duh! And the guilty will be punished- if not here on earth, then when they face the Lord on the Day of Judgment.

But what if they atone and ask forgiveness? Do we then punish them? Doesn’t Yeshua say to forgive not 7 times, but 70 times 7 times? If someone does something wrong on earth, which means some innocent person will suffer for it (the innocent always do), then that person should be punished. It is right, it is morally the thing to do, it is biblical.

I think the answer, at least for me, is to forgive but not totally forget. In other words, forgive someone who asks to be forgiven (actually, forgive them even if they don’t ask- what they do or don’t do isn’t what God is concerned with: God is concerned with what you do when you have been sinned against), render fair and proper punishment, then accept them back. BUT- you don’t have to trust them. Not until they have earned it.

And report wrong-doing. Even if you are embarrassed, even if the memory is painful- do it for yourself, do it to protect others, do it because it is not just the right thing to do but what God commands you to do (Leviticus 5:1):

If you are called to testify about something you have seen or that you know about, it is sinful to refuse to testify, and you will be punished for your sin.

Not reporting evil is allowing it to continue, and you are just as guilty as the person doing the evil. We MUST prevent evil by reporting it. Look to your history, look to the Nazi’s, look back further to Japan attacking China, look back further to slavery in the New World, look back further to…well, you get the point. What we fail to fight, we empower to continue.

Don’t let evil continue- report evil wherever and whenever you see it, even if it is a personally painful and embarrassing thing. If you let it alone, it will never go away.

 

Stand or sit: it’s all the same to Uncle Sam

Leave a comment

If you follow this blog, you know that I rarely, if ever, get involved in political stuff. But the White House has gone too far, this time.

Within the past few weeks, the White House (i.e., President Obama) has issued a letter to public schools (you can “google” it) that says, essentially, if a student says they are gay or transgender they must be allowed to use whichever bathroom their gender identification makes them comfortable using.

In other words, we will now have 4-5 bathrooms available: one with an image of a man, one has an image of a woman, one is marked “Family”, one has a blue handicap banner, and the last one has a question mark on it.

No medical determination has to be submitted, just a letter from the parent saying Junior isn’t really Junior anymore.

OK- we know from the bible that gender identification issues, in whichever form it takes, has been around as long as gender has been around. It is as much a part of humanity as sin, and will continue to be around until the Day of the Lord is over. Once the final battle is fought, the new Jerusalem is lowered from heaven and all the saved are resurrected, I don’t know if we will even have gender. Maybe at that time we will be beyond gender, beyond sexual activity (that doesn’t sound like heaven, does it? But, well, maybe?) and all of this will be a moot argument.

But until then, we have to live with it. I don’t see this for anything other than what it is- a mockery of God. God made man and woman, separate, distinct and designed to help each other. It is how things are designed in this world- two of the same thing can’t become any more than double what they are- no synergy, no improvement, no change. Two men, two women- only that. Two of the same.

But put a man and a woman together, and you get three things, Not double of the same, but three distinct and unique things. Then you get four, and more and more and more. There is improvement, there is synergy, there is the working of God’a plan.

When we say ‘transgender’, ‘homosexual’ or whatever label we use as an identification that is anything other than what the person’s anatomy identifies him or her as, then we are making a mockery of God’s creation and insulting the Lord who:

“…created mankind in his own image, in the image of God he created them; male and female he created them.” (Genesis 1:27)

Wait a minute! It says He created them in His image- male and female He created them. Hmmmm??? Does that mean God is both male and female? Is God a transgender? I mean, He identifies Israel as His son but also as His bride, and He is often referred to in the plural throughout the bible. Maybe we should all be transgender, right? Perhaps we should all be mollusks because all mollusks are hermaphrodites. That would solve this whole issue, wouldn’t it? If we were all blessed with male and female anatomies, then there wouldn’t be domestic violence- I mean, really, who would beat himself up? There wouldn’t be rape, there wouldn’t be expensive shoes for women and cheap shoes for men (how come the government doesn’t pass laws dealing with why women’s clothing is so much more expensive than men’s clothing, huh?), and there wouldn’t be any issue with using separate bathrooms.

I don’t think God wanted humans to be clams. He made us human, He made us in His image, meaning above the animals and spiritually aware. His image has nothing to do with sex or gender, and if God had intended for us to be non-gender specific, He would have made us that way. Adam and Eve didn’t seem to have any issues with who each of them was, but somewhere down the line someone got confused.

I am not homo-phobic. I am not a hater of those who have gender identification issues. I am simply a person who believes that what God did was to make us separate so that we would complement each other. He made us to be men and women, and that is what we are. I believe those with gender identity issues are suffering from either a hormonal imbalance, or a mental/emotional issue that represents itself in gender identification. I believe that it is something that can be treated, something to be seen as an emotional or physiological imbalance, and something to be handled respectfully and compassionately.

I have close family members who are homosexual, and I love them. I enjoy being with them, and I don’t tell them how they should be and they don’t tell me. They know how I feel and I know how they feel, but we love each other because we are family, and I can love the person even though I  disagree with their choice of lifestyle. And, yes- I believe it is a choice. That should not insult or bother anyone who thinks it is normal. I choose to accept God, His word and what He says in the bible. If someone tells me they don’t, I am not insulted. That is the one thing that really gets my goat- the hypocrisy of people. If I disagree with someone, it’s horrible and wrong for me to do so, but it is perfectly acceptable for that person to call me a bigot and hateful just because I disagree with them. If they think apples taste good and I don’t like apples, does that make me a bigot? Am I apple-phobic if I say I wouldn’t eat an apple pie if my life depended on it?

The real issue here is that the government has rejected God, again. First we threw Him out of the school when we refused to allow people who believe in Him to say, “One nation, under God” in the pledge of allegiance. In fact, we got rid of the pledge, altogether. Then we threw Him out of the court system when the 10 Commandments were considered improper on a courthouse.

Now we are mocking Him by ignoring the most basic creation of God: gender difference. Sit or stand, it makes no difference to Uncle Sam, you can all use the same bathroom, and at the same time, too!

Do you have a young daughter? A son entering puberty? Do you feel comfortable knowing they may have to share a bathroom with a child of the (physically) opposite gender? Or, worse, at a public building like a Target department store (yes, I understand they have embraced this whole idea) your 13 year old daughter going into a bathroom where there may be a man who is 40?

Do the kids really understand? Children entering and going through puberty don’t even understand their own gender yet: how can they possible make the life-changing decision that it isn’t the right one?

Better get ready, Folks- the end is coming up on us faster and faster every day.