Tag: God

Beware of Advice: Part 2

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Yesterday we talked about how just because something seems to be alright or feels “right”, that doesn’t make it right.

We need to know what God tells us is right, and what God tells us is wrong. I do believe that “going with your gut feeling” is often the right thing to do, but only when our “guts” are in the right frame of mind.

What I mean is this: if I was someone who had a moral foundation, a conscience, and a sense of right from wrong according to normal societal mores and biblical beliefs, then my “gut” would be trustworthy. On the other hand, if I was immoral, hedonistic, and did not know or care what happened to others, my “gut” should be the last thing I listen to.

The problem, as you most likely already know, is that the people with the least trustworthy guts are the ones that believe their guts are fine. Too often we have the inmates running the asylum instead of the other way around.

There will come a time in everyone’s death (not during their lifetime, only after) when they will be in THE court- God’s courtroom. God will be sitting on His Throne of Judgement, and on one side will be the prosecution (HaSatan, the Devil, himself) and the other side will be the Defence Attorney. Satan, which means the Accuser, all throughout your life has been trying to tell you that God is a liar; he accuses God of not telling you the truth. He started that way in Eden, telling Eve that she wouldn’t die if she ate the apple (effectively saying God lied to her, right?) Now, when you need him most, he will accuse you– he will accuse you of failing to do as God commanded. And if you say that he was the one who told you to “go with your feelings”, that “if it feels good, do it”, or that you don’t need to obey the Torah because the law was done away with when Yeshua was resurrected, God will say something like, “I understand, but what he told you is not what I told you, and what I say counts!” At that  point you’re only chance to escape damnation is the argument from your defence attorney.

But wait! Where’s the defence attorney? In the courts that men run, a defence attorney is appointed to you if you don’t have one of your own, but God’s court is not like man’s court- if you don’t have a defence attorney, you are defending yourself. And if you have to defend yourself against God’s Torah, and His judgement of how well you have obeyed Torah….OY! You’re in hot water now, Baby!

However, if you have accepted Yeshua as your Messiah and asked Him to be your Saviour, you have the best defence lawyer there is, ever has been, or ever will. He makes Darrow look like a dork, Dershkowitz look like a dweeb,  and Webster look like a wimp.  Yeshua has only one argument for the defence, and it is all He needs. He says, “Father, this one is mine.”

Not guilty by means of the sacrifice; case closed (gavel slams and shofar blows); who’s next on the docket?

Here is good advice you can trust: Yeshua really is the Messiah God promised all those many, many years ago. I know if you are Jewish this is a hard word to accept, but please take it from me, a Jew who didn’t even care for most of my life, it is the truth. We have been told a lie since we were born, by people we trusted, who were told the same lie by people they trusted since they were born, back and back and back, all the way to somewhere around 100 CE. That’s my guess when the “Christian” religions started being developed by men, and Judaism and Christianity began to separate.

It went from: Jews who accepted Yeshua as Messiah and Jews who didn’t, the rest being Gentiles who were pagans;

to: Jews, Jews and Gentiles who believed in Jesus but were being separated from Torah by religion, and the Gentiles who were still pagans.

And the enemy has been trying to widen that gap ever since. He has been very successful at keeping both Gentiles and Jews from the truth, which makes his “kingdom” grow, meaning that there are more and more people being led away from God, and thereby, worshipping what the enemy stands for instead of what God stands for.

That’s how this works: there is no “middle ground”, there are no minor sins and major sins, there is only God’s way or the hell-way. The enemy doesn’t have to make you worship him, he only has to make you disobey God. It isn’t a choice to be bad, it’s only the choice not to do as God says. You can be a “good person” as far as the World is concerned: a loving parent, a faithful friend, go to worship every weekend, and even tithe. In fact, you can believe in Jesus, too! All of this won’t save you if you disobey God and ignore His commandments.

It takes more than just saying you believe. You need to want to do as God says, you need to provide good fruit, and you really, really need to read the Bible (the whole Bible) and accept that what God said is the way to be is as valid now as it always has been.

There is nothing, absolutely nothing, any individual human being can do to save him or her self from the sin we are born into, and from our sinful nature. On our own we have no defence before the Lord. But when we have Yeshua as our defence attorney, it is His actions that save us. But we need to have him in our corner, and the way to do that is to accept His messianic calling as true, to accept we are sinners who can’t stop and ask forgiveness in Yeshua’s name (because we have no righteousness on our own), and to do T’Shuvah (to turn) from our sinfulness and live our lives as best we can doing what God said we should do.

And I mean what God said we should do, not what the Rabbi, Priest or Pastor tells you. Not what your “whatever” guru says, not what Cosmo recommends and certainly not what any other, non-Believing person tells you is alright to do.

You need to read the Bible and believe that God is in charge, Yeshua will stand for you if you stand for Him, and the enemy will do whatever he can to get you to ignore God’s commandments.

When I used to sell siding and window replacements, off telemarketed leads, often I was stopped at the front door and told that no matter what I said that person was not buying anything from me, so if I was going to try to sell him something (it was always the man who said this) I might as well leave right now. My answer was to ask him a question: “When you buy something, do you do it with no information at all about the product or do you want to know what you are buying?” The answer was, as I designed the question to elicit, always that they bought something they knew about. That was my lead to then say, “Of course you do- that’s the sensible way to buy. So, you do whatever you want to do- it’s not my decision and I won’t tell you how to spend your money. All I ask is that you let me give you the information you need to make a wise buying decision when you are ready. Is that OK?”

More often than not, the more obstinate someone was about not buying that day, the more likely I was going to make a sale.

The enemy is a better salesman than I ever was. I sold windows, I sold siding, I sold insurance, I sold estate planning, I sold advertising…all the things I sold were good products that helped people. The enemy sells pleasure, he sells ease, he sells hedonistic rewards and he sells sin, which is what we are made up of. What he sells looks like fun, it seems to be okay to have, it feels good, tastes good, and we want it. But what he is really selling is death and damnation.

God doesn’t sell anything- He is giving it away. But it costs you- you need to separate yourself from the world, you need to obey, you need to let go of friendships and family, you need to be alone in many ways from those you know and work with. The free gift of salvation is very costly in human terms; whereas the enemy sells you something that looks good but kills you, God gives you something that is hard to accept and costly in human terms, but will result in everlasting joy.

Tough call; yes, it is. It goes against our nature, but it is essential for us to make that choice. That’s why you need to know about what you are buying.

There is death for sale and salvation for the taking: learn about each so you can choose well.

Beware of Advice

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Some days I wonder what I will write about. This was one of those mornings. I am doing the crosswords and word jumbles (can’t start the day without waking up the brain with coffee and puzzles) and wondering what I should write about, and hoping that either Dear Abby or Ask Amy might provide some kindling for the fire.

Well, thank you Ask Amy! There was a letter from a teenage girl asking about how to handle her lesbian dreams while she is in a heterosexual relationship. She loves her boyfriend but dreams about girls, and is confused. Amy’s answer is so politically correct I could hurl: she says that the girl is normal, because whether bi, hetero, gay, whatever, any sexual orientation is normal because there is no one way to be.

HUH? Where does she get this stuff from? Men have certain parts, women have certain parts, and they are designed to go together in a certain way. When Amy was a toddler was she one of those kids that forced the round peg in the square hole?

This is why we need to be so careful when reading advice or even asking it of trusted friends. For the most part, I think Amy is OK. Same for Abby (or whomever is being ‘Abby’). Overall, their advice is close enough, and they do have the nerve to tell people off, now and then. However, when it comes to sensitive topics, such as sexual orientation, they clearly don’t give a hoot about what the Bible says and go with the political “flow.”

Amy goes further to say that if something feels right it is OK. Oh, well then, that’s good advice to give a teenager. Smoking dope feels alright to me, so it must be OK. Oh, yeah, a drink and some fornication, that really feels right to me. Yes, yes…I like this advice!

I have read these columns for years (like I said above, they provide good fodder) and cannot, in all fairness, ever remember once that they gave biblical advice. Occasionally they suggest asking a clergyperson for advice, along with parents, teachers, etc., but I can’t remember ever reading where they say to see what God has to say about it. And never have I read that they even hint at the fact that hetero-sexual relationships are the ones we are designed for, and the ones that God says are not just normal, but the only correct way to be.

I have known many people who are gay, and I have family members and friends who are gay; I accept them and love them for who they are. That doesn’t mean I have to agree that what they do is right. Yet, I am a “gay-basher” for even suggesting that their way of life is not normal and correct. It’s funny: people who live outside the realm of “normal” always argue that they are abused and persecuted and all they want is the right to live their life as they choose. But, say even a word against their choice and you are abusive, bigoted, and have no right to say what you say or think what you think.

In other words, I have a right to reject your idea of normality but you have no right to reject mine. Hypocrites!

I will agree that homosexuality is normal, not as an acceptable lifestyle, but normal as a part of humanity that has been around as long as we know. It is rife throughout the Bible, and it is “normally” found in society. That doesn’t make it right or good. In the same light, crime is also normal. As is sickness and hatred and disease and marriage and love and everything else that is “human.” Being human means being sinful, and therefore, even sin is ‘normal.’

In fact, it is more “normal” to be sinful than it is to be holy. Big surprise there, right?

So, keep giving advice Amy, go for it, Abby! Just YOU, the reader, keep in mind that the advice you read is tainted with human sinfulness and political correctness, and if you want to know what God says, you won’t find it in the newspaper (well, maybe the article Billy Graham writes.)

There is one place you can go to get good advice, and that is (of course) the Bible. Let the Ruach (Spirit) be your guide when you interpret when your read (go to the Search button at the bottom of the page and search for ‘bible interpretation’ to see some blogs on proper bible interpretation.)

The Bible is the only advice you can trust.

Trust in God, do as He says as best you can, and always always always remember this one absolute fact: we are all sinful by nature, so if you are doing something that seems right to you, you should probably stop and think about it. I know that sounds very dogmatic, but it is (I think) a good self-check. Just because something feels “good” or “right” doesn’t make it right, or bad, for that matter. It just means we should remember we are sinful and therefore everything that we do needs to be tested against the Bible. If it passes the Bible test, then go for it. Of course, remember what Shaul (Paul) said- everything in moderation.

So take everything you hear with a “grain of salt” and test it against the Bible. This is not what society tells you to do, but it is what God tells us all to do. And when it comes down to it, God will be the final judge, so why would you not want to make sure He is okay with what you do.

You don’t tug on Superman’s cape, you don’t spit into the wind, you don’t pull the mask off the old Lone Ranger, and you don’t mess around with Him! 

Now that’s good advice you can trust.  🙂

Did You Reboot It?

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I am that guy you call when the computer you work with proves it is smarter than you are. And sometimes, not too often but sometimes, it is smarter than I am, also.

Many people complain and/or joke about the fact that when they call tech support they are first asked, “Did you reboot the system yet?” It is a sort of running gag, but it is also true. The computer performs many, many thousands upon thousands of small, regular computations, and all those bits and bytes floating around in the memory confuse it. Just like we get confused when we are trying to do too many things at once. The reboot turns off all electric power for a second or two, which is enough for the memory to be cleaned out. Sort of an “electronic colanic.”

Humans need to reboot, as well. We call that process “Vacation”, although many come back from vacation more stressed and tired than when they went on it.

Spiritually we need a reboot now and then, as well. I have found myself feeling burned out, too involved in doing “church” things, and then feeling guilty that I haven’t done enough. Help this committee, fix that, be there for meetings, etc. etc.etc.

Now don’t get me wrong- we all must participate in more than just showing up once a week. It is more than just a place to go, it is a place to participate in maintaining. Throughout the Bible we see how the Levites were responsible for the service to the Lord in His house, but everyone helped with the maintenance of the house.

If you feel that you are overwrought with the responsibilities, whether real or imagined, of having to do more for the Rabbi, Pastor, Priest, whomever, then you need to reboot. Even if you are the Rabbi, Pastor, Priest or that whomever guy I keep talking about.  Rebooting is necessary to maintain a well managed and efficient system.

So, nu? How do I reboot my spirit? By doing something different. Go on a retreat, leave the job to someone else for a week or two, read the Bible in total solitude, go for a walk in the woods, travel to Bryce Canyon and on a clear night observe all the stars in the heavens. That’s a humbling experience, especially when one knows the Lord and can really appreciate His grandeur and wonder.

My Pastor has asked me to fill in once in a while to give the message, as well as with other people whom God has given teaching skills and who show spiritual maturity (that’s the only kind of maturity I have.) This is not just so he can help develop us, but so that he can take a break now and then. He’s a smart guy, and he recognizes that even the ‘Levite’ among us needs to have a rest, to reboot not just spiritually but physically, too. King David set specific times for the Levites to serve, giving time on and time off. He was somewhat ahead of his time, when you think about it: back then you worked all the time. The only rest was Shabbat. David gave the Levites a “working week”, if you will, although it was more than a week at a time. But then, again, they had really long weekends 🙂

If you feel tired of doing whatever you are doing, then give it a rest. Have someone else take over for a bit, let someone else lead the service, teach the Bible class, clean the floors. Don’t be so selfish- there is nothing more rewarding than serving the Lord, so let someone else enjoy the blessing now and then!

Reboot your body, reboot your emotions, reboot your Spirit.

As my people like to say, “Try it! You’ll like it!”

God’s Curses aren’t Really from Him

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I just finished reading one of my favorite chapters from Torah- D’varim 28 (Deuteronomy). This is the chapter where Moshe tells the people about the blessings they will receive from God for obedience, and the curses they will receive for disobedience.

The blessings are about 1/3 the number of curses. This is not unusual for a covenant: if you read the covenants and warnings throughout the Tanakh, the promises of a blessing for keeping with the conditions of the covenant are nearly always followed by the promises of being cursed for violating the covenant. Except for the unconditional covenants, God tells us what blessings He will give when we obey and, if we don’t obey, how He will send terrible curses upon us.

But does God really “send” terrible curses?

Is the world a blessed place, or a cursed place? That’s the basis for my thoughts today. We are told the world was cursed from the original sin of Adam and Eve, and later in the Bible we are also told that the Enemy was thrown to Earth (not to Sheol, but to Earth), that he is the Prince of the Air (the world, not the underground) and that he is/will be given dominion over the world for a period of time.

In the Bible God often describes His desire to protect His people, Yeshua wanted to gather them like a mother hen gathers her young (under her wings for protection), and David often talked about God’s protection as being under His wings.

The Hebrew word “kaphar” means to cover, from which we get the word “kippah”, which is the covering men wear (yarmulka). It is also the way God protects us from the sinful and cursed world. When we are under God’s protective kaphar we do not suffer all the ills of the fallen and cursed world. The way we stay under God’s kaphar is the same way we stay under an umbrella someone is holding in the rain: we walk alongside that person.

When we wander off we are exposed to the world. We have lost our shield, and the curses that are in the world fall on us like an avalanche. We are especially susceptible, I think, because we are not ennured to the dreck (filth) and so the curses seem worse to the clean (formerly clean, that is) than to those who have been dirty for a long time.

That’s how God curses- passively. Whereas humans will actively try to hurt one another, God actively loves and protects us. When we reject His protection by doing what we want to do instead of what He tells us to do, we literally walk away from His covering, which leaves us totally exposed to the world. We are under an umbrella of protection, a kaphar of love and peacefulness, yet we choose to go out into the pouring rain, to chance the lightning, to get wet and cold. Why? Because we’re stupid! Duh!

God will allow us to do as we want. He sends prophets and signs to us, all the time, yes: even today there are signs and prophets, of a sort, to warn us to follow correctly. They remind us of His desire to protect us and save us from ourselves, but it rarely works. Really- it is rare. The number of people who follow God’s laws and commandments is exceptionally small. I’m not talking about the ones that say they do, I am talking about the ones that do. God told Elijah that 7,000 hadn’t bowed the knee to Baal; 7,000 out of how many people living in the Northern kingdom (Israel, or Shomron) at that time? Hundreds of thousands? Maybe over a million? And only 7,000 were faithful.

Yeshua said that many are called but few are chosen (I just did a blog on this last week- use the Search button at the bottom of the page to find it), and also that we must take the road less traveled. How many Jews are there in the world? Usually we number about 4/10 of 1 percent. And there are possibly 250,000 Messianic Believers? I looked at a website that said of all the Christians in the world, the “other” category (not Catholic, Protestant or Orthodox) represent about 2.2%. Of course, you can’t (and shouldn’t) believe anything you read on the Internet, but these numbers are not too far away from what I have heard from other sources. Those that choose God, and ‘walk the walk’, are very few.

The blessings God has for us are beyond our ability to count; in fact, they are beyond our ability to understand! How can such a powerful and awesome entity be so loving and compassionate to those that constantly accept His goodness and mercy, then bite His hand and turn against Him in a heartbeat. Yet, after our own folly and hedonistic desires cause us to hit rock bottom, when we call to Him for help He listens and brings us up from the depth of Sheol, a place we went to intentionally. And not just once, but over and over and over. Seventy times seven times. How can any human understand that? I can’t.

God’s curses are terrible, indeed, but they aren’t so much from Him as they are already here. God protects us from the curses, and when we reject Him we are, in truth, cursing ourselves. God passively, and sadly, watches us walk into the arms of the Enemy.

God’s way is not easy: it separates us from the world and, thereby, makes us an enemy of the world, whereas the real Enemy makes himself out to be a friend to the world. If you are of the world, you cannot be of God. That’s just the way it is, so when we choose the world, we lose the protective covering that God gives us. That’s why I say we really curse ourselves; God, being who He is, simply tells us that He is causing it because, uh…, well…you know something? I really don’t know why He takes the blame for it! Why would God say He will send curses our way when the curses are already here, and it is our choice to live with them?

Maybe because he is in charge of everything, and just like a good leader, he realizes that whatever happens on His watch is His responsibility?

Again, I don’t know. I never said I had all the answers, and if you think you know the answer to this question of why God takes the blame for curses we endure when we walk away from Him, please share it. Perhaps this is a question we can’t ever answer, and perhaps someone reading this has been given the answer. If you think you know why, please let us know.

The bottom line is that there are blessings for us, and there are curses, too. The blessings come from God, and the curses are already here, crouching at our door like a lion. The way we master sin is to stay away from it.

Stay under the kaphar of God. It isn’t easy walking alongside someone holding an umbrella, and often you get a smattering of the rain when you start to stray too far away or the person changes direction quickly. You need to be vigilant, every moment, and stay focused on where the person is going.

Sounds exactly like what the Bible tells us about following the Lord, doesn’t it?

Parashah Terumah (Offering) Exodus 25 – 27:19

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Today we read of the instructions for building the Tabernacle, which are very, very detailed. The size of the supports, the types of precious metals and gems, the material the coverings are to be made from, the colors, everything about the Tabernacle is designed, defined, and described in this parashah, and in great detail.

The Tabernacle was more than just a tent- it was a symbol of the presence of God. It was situated in the very center of the campsite, surrounded by the Levites, who not only had to be close to service the tent, but they were also a buffer zone (if you will) to prevent the people from approaching too close to God and, by doing so, losing their lives.

The materials it was constructed with became more precious and fine the closer they were to God, just as we are to become more precious, i.e. holy, as we approach the Lord in our walk with Him.

The outer sections of the tabernacle were connected with rings and sockets of bronze, and as we got closer to the center of the tabernacle, where God’s presence sat, they used silver, and inside the Holy of Holies was the Ark of the Covenant, made of acacia wood overlaid with gold. So, too, the coverings: closest to God were made from fine linen woven with scarlet and blue and gold threads (these colors were very hard to make as they came from a mollusk that was very rare) whereas the outer coverings were of tanned ram skins.

Where is the Tabernacle in our lives, today? Have you ever been in the home of a Hindu person? Or a Buddhist? They have a small section of their home that is a sanctuary, a place which they have separated from everything else in their home where they worship. Although this is not the worship of the true God, it should be a lesson for us that we need to have a “tabernacle” that is centered in our life. Maybe not a physical structure, but we need a reminder of God’s presence in our everyday activities.

The Israelites could see the tabernacle; they saw the cloud over it during the day and the fire at night. It was a constant, physical and visual reminder of God. Jewish people who wear tzitzit and have a mezuzah on their doors (commanded in Numbers) have a physical, visual reminder of God’s presence. The kippah (yarmulke) is another visual reminder, although it is not commanded to be worn, same as the Star of David or a mezuzah (worn around the neck.) Christians wear a cross or sometimes a fish; there are different types of reminders of God’s presence in our lives we can have. Even a bumper sticker can serve as a reminder of God.

Maybe I should ask this: do we need a physical reminder if we have the Ruach HaKodesh, the Holy Spirit, living inside us? The tabernacle was in the center of the camp, and the Ruach lives inside us, sort of in the center of us. God outside of us, God inside of us; which is more important?

I don’t know! All I know is that if I had a constant, daily, absolutely impossible to not see or not be reminded of “thing” that kept me aware of God’s presence and kept me on track with serving God correctly, I would be a much better example of His holiness.

Let’s start to look for the “tabernacle” in our own life as we continue to become more holy. The Israelites had theirs right there, in the midst of them, but today we have to travel to get to our places of worship. I think that is somewhat problematic, but, then again, we aren’t wandering in the desert.

Or are we? Sometimes I feel that no matter what I do, no matter how hard I work, no matter how much effort I put into being a good husband, father or friend, I am just wandering through life. Going here and there, no real goal, no real end, just gadding about, aimlessly. Going through the motions of life instead of living my life.

That’s why I feel it is so important to have a “tabernacle” in the midst of our existence. A secure and stable foundation, with God at it’s center. Whether it be a synagogue down the block, a church in town, or a small, separated place of worship in a corner of the living room. Maybe I should wear tzitzit (I already wear a mezuzah around my neck), or a kippah? That won’t really make a difference, though, since I won’t see either of them and would get used to them being there.

I guess we all need to determine what the best “tabernacle” is for ourselves. And whatever it is, we need it to be there, all the time.

The Ruach is with us, it is a “comforter” (as Yeshua called it) and it can be the tabernacle in your life if you are open to always hear it. I confess I don’t always hear it, and when I do, sometimes I don’t heed it’s call. I gotta give the Ruach credit- it must be of God because it is so patient and constantly trying to get me to do what is right.

Find your “tabernacle”; and whatever it is, a place, the Ruach, a mezuzah, whatever…because it is a reminder of God’s presence in your life, make sure it is at the center of your life and that you live your life centered on it.

Why Die Young?

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We read about it every day in the paper, or hear it on the news: someone who is young and helpful, a real angel (so to speak) and he or she has died.

Don’t we ask ourselves, “Why? Why, Lord, did you take this wonderful person away from their family and loved ones? And away from all the good they were doing? Why?”

I wish I had an answer. I am thinking about this because I saw one of these stories in the paper the other day. A beautiful, young woman with young children who left them a video of herself while she was still lucid and healthy looking. A few weeks later she was dead.

It started me thinking about God’s plans and purposes. I think of all the prophets and could-have-been heroes that are not in the Bible because they didn’t heed God’s call to them. I always say you can’t make an argument from nothing, and you may say, “Steve- if these people aren’t in the Bible how can you say they didn’t heed the call? If there’s nothing about them, you can’t talk about them.” But there are some mentions in the Bible about people that didn’t heed God’s call, or tried not to. Jonah almost made the list of not-knowns, but he changed his mind and did as God asked. Moshe almost made the list, but God sent him Aaron and was very convincing (although Moshe almost caused God to kill him for disobedience on the way to Egypt.) There are some people we hear mention of in the Gospels; the man who wanted to follow Yeshua but wouldn’t give up his wealth, and the other guy who Yeshua asked to follow him but he said he needed to bury his father first. The event about the person is talked about, but the person is on the list of not-knowns.

There is another list, and one that is closer to finding an answer to why people die young. That’s the list of those God took for (apparently) no reason. Miryam (Miriam, Moshe’s sister) died and was buried in the desert. No reason, she just up and died. Aaron was gathered to his people, too, but there was no reason. No mention of sickness, no reminder of the sin he committed at Mt. Horeb, just, “Time to go, Big Bro: Bye-bye.” Moshe also was gathered to his people, even though he was still as sharp as a tack and in good health (the Bible tells us this.) Although here we pretty much know why Moshe was called home- the people were ready to enter the land and Moshe was not allowed to go, so God decided to call Moshe home instead of leaving Him alone in the desert. Moshe was called home because his service to the Lord was at an end.

Hey- maybe that’s the answer? When what the Lord has called us to do is at an end, he will take us home. That’s why Miryam and Aaron were gathered without any obvious or stated reason. That might be true also of Enoch, who walked with God and then just wasn’t there anymore. And Elisha, who was taken into heaven by the chariot of God.

Oh, wait- Elisha didn’t see death. Hmmm….oh, I get it! Elisha was done on Earth but not done, totaly. He had to return to foretell the coming of Messiah, so he was taken from life but not gathered to his people. Not yet, sort of an in-between.

We also have the stories of children that died and were brought back to life- Elijah, Yeshua, Shaul all brought children back to life. Perhaps the kids died so that God’s purpose could be fulfilled, not because their job on Earth was done but because their job was to die to show God’s power by bringing them back.

I think we’re on to something here. Maybe the reason people die, what seems to us uselessly, is planned by God because either they had served their purpose for him , or their death will serve a purpose for Him. The Bible does show us that the death of some people was related to their service to God. Moshe died when his service was done, the boy that Elijah revived and returned to his mother served God in that the mother said, “Now I know that you are a man of God and that the word of the LORD in your mouth is truth.” And Yeshua even tells us that the death of Lazarus was determined and had a purpose (“This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.”)

Going forward, I think I will stop asking “Why?” when I read about “untimely” deaths and accept that they are, in fact, good things because it is in someway serving God’s purpose. Perhaps the young woman that died had served a purpose that glorified God, or that the results of her death will glorify God in the future.

I remember hearing, when I was very young (just after the Earth cooled) someone explaining that when a wonderful person died that it was because God needed another angel in heaven. I like that- it’s a little sappy, I agree, but it may be closer to the truth than we realize. Maybe He is not calling someone to be an angel, but recalling an angel He sent here to help someone? How many times have we read of God using human beings to accomplish His plans?

I started out without an answer to the question I posed in the title, but now I think I have come up with a good possibility. Why die young? Maybe because the death we don’t understand is related to a purpose that God has had all along. The person has completed what God has called them to do, or their death will result in some action that will glorify God.

I like this answer much better than what could be another valid answer: we live in a cursed world and sometimes bad things just happen. There’s a lot of truth to that, too.

Nah…I like the serving God’s purpose reason better. Don’t you?

There is a downside, though: if you feel you are performing a purpose that glorifies God, you may think that completing that task will result in your death. I mean, if there is any validity to my postulation, serving God’s purpose on Earth will get us killed! On the other hand, we could refuse God’s call to us and end up on that list of not-knowns.  Life is not like salvation: God grants us both, but whereas God will not take back the gift of salvation, He certainly can, and will, take back the gift of life if it serves His purpose.

Let’s also remember that it is much, much better to be in God’s presence than on Earth (at least, I think so) so, overall, serving God is the highest calling anyone on Earth can have, and since we don’t know how much God wants us to do, or how long it will take, might just a s well do as He calls us to do and not worry about what happens when it’s over.

Live your life to glorify God, do as He calls you to do, and you will live a blessed life. Then, when God is ready for you to come home, it will be peaceful and glorious.

Is Your Head in the Sand?

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There’s the old wives tale that an ostrich is so dumb when it sees danger it sticks it’s head in the sand, figuring if it doesn’t see the danger, the danger isn’t there. And it is an old wives tale; ostriches live in Africa and where they live there isn’t a whole lot of soft sand.

How many of us have worked for someone, or some company, that decides when there is a problem to just ignore it and hope it will go away? Isn’t that what people do, in general?

When it comes to God, Yeshua being the Messiah, and the validity of the Bible, people of just about every religion have a different take. And then there are those that deny the very existence of God. Just start to mention Him and they stick their head in the sand: “Shields up, Mr. Scott!”

Their choice. And just like the ostrich, they can deny God’s existence, say that all life evolved from an amoeba by random chance mutations, and that aliens are really the one’s that are responsible for the “God” stories, but that won’t change the truth that God is real, He is the creator, and Yeshua is the Messiah He promised to send to us. And, worst of all, if you reject God, Yeshua and the truth about salvation, you will end up suffering through all eternity.

BTW..to all those that believe aliens are responsible for life on Earth, please answer this: who created the aliens?

God is real, and He is waiting for us to accept that fact. He has proven His existence, but it isn’t what would be called a “scientific” proof. That is something that is reproducible- if you can’t make it happen on demand, it can’t be absolutely proven, scientifically. The Bible tells us of all the miraculous things God has done, but it also says “Do not test the Lord, your God”, so to ask God to prove He exists will not get us anywhere. When asked for a sign, Yeshua called the people an “evil generation.” Were they really evil, just asking for a sign? I don’t think that’s what He meant: I think Yeshua was calling their lack of faith an evil thing, meaning not Godly. Their faithlessness was evil and their desire to see miracles, I think, would not have made any real difference. Those calling for a sign are the “poor soil” that may let the seed of God’s kingdom sprout, but it is too malnourished (spiritually) to keep the plant growing. With the very next “sign” they will follow someone else. The Bible also tells us that in the End Days there will be many signs and people who say they’re Yeshua, and they will be able to make miraculous things happen.

The people who call for a sign to prove that God is really God will end up being evil, for they will be fooled by the Enemy and they’ll end up taking the mark.

Faith is believing in things that can’t be proven. God does give us proof, though: the existence of everything you see, birth, death, the unbelievable diversity of life and the total balance of everything. He really has shown us, unquestionably, that when He says, “I am that I am”, that He is. It’s faith that lets us accept this proof, and lack of faith that ignores it.

What a pity! Those that lack faith will have all the proof they ever wanted, but it will come to them too late for them to do anything to reverse their position.

My father and mother both denied God’s existence, and especially Dad. He was a stubborn and faithless man, and when he couldn’t argue with me or deny God, just before he died, I prayed for him, and tried to intercede on his behalf. I don’t know if he heard me and was able to accept my prayers, and it is too late now to change anything. I can only hope I was successful. My sister says that she was with Mom and Mom did accept the Lord before she passed, so I hope to see her again.

How many of us have loved ones that just don’t want to accept God, or remain bigoted and steadfastly ignorant of the truth about Yeshua being the Messiah? How many of us have prayed until we sweat blood to have God intercede, miraculously, to bring these people into the Kingdom?

My two children have rejected me and that’s mainly because they were fed their mother’s hatefulness and spite their whole lives. Once they got their inheritance at 21 they both, in their own way and for their own reasons, just cut me out of their lives. And, just like their mother taught them to do, they made it all my fault. So, I pray for them every day. I pray for reconciliation, I pray they are protected, and I pray for their mother (not as often, I confess) because if she can be turned to God then she can help them turn to God.

Yet, although I pray in Yeshua’s name, and I remind God of Yeshua’s promise that His father will give us whatever we pray for, and I remind God that my prayer is in keeping with His will that all sinners be turned from their sin, I know God will answer my prayer and intercede in their lives but it is still up to Alexandra and Bryce to make their own choice. God can lead them to water (the water of everlasting life, that is) but they have to choose to drink. God will not force us to accept Him, and if he has plans for you but you refuse to be part of it, then He will simply find someone else.

Just as Mordecai said to Hadassah (Esther), if she doesn’t help then help will come from another source. God’s will will be done on Earth, as it is in heaven. When we accept that as fact, then we will be riding on that train, instead of being run over by it.

We cannot make someone love God, or accept Yeshua as their Messiah. We can only show them through our words and what we do that there is something more than just “human” about us. God wants His people, no matter what religion they were brought up with, to be separated from the world. That also means separated from the human-made religious tenets you may have grown up with. If you profess to worship God but obey a Rabbi, Priest, Minister or Pastor over the word of God that He gave us in the Torah,  you need to rethink your devotion. God tells us that He is no respecter of men (check it out in both Acts and Romans), so what makes you think He will respect the extra regulations and rules that men made over and above what God told us? Especially when these rules and regulations go directly against what God said we should do? Doesn’t God tell us in D’Varim (Deuteronomy), at least two times, not to add to or detract from any of the words in this book?

I wish there was some way to prove to those asking for proof that God exists and Yeshua is His Messiah. Evolution goes against God, and it has never been scientifically proven, but the world accepts it as fact. They have total faith in something that is a lie, but no faith in the ultimate truth of God. Oy! Shaul said he was willing to even give up his own salvation if it could save his Jewish brothers and sisters, and so would I. In a heartbeat! In a breath! In the wink of an eye! In a nanosecond, even! (OK, OK, Steve- we get it!) But I know that’s not how it works- we each are responsible for our own choices (the sins of the father will not pass on to the children, and the sins of the children will not pass to the father: Ezekiel.)

We each have to make our own choice, so when you pray for someone to accept God and Yeshua, pray for God to send them angels of mercy to help open their eyes and unplug their ears, and have hope in the fact that although God will never force them to accept Him, He is really, really good at convincing people.

The Best Self-Help Book in the World

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Have you wandered about the Barnes and Noble store lately? Once you get past the Starbucks (only place in the world you can get a good $2.00 cup of coffee for $7.00) and all the kids sitting in the aisles reading, you will see the Self-Help section. You can find “whatever” for Dummies books, DIY stuff, and any number of “How to be a Better You” books. How to overcome grief, how to have grief, how to overcome weight, how to accept yourself and your weight …whatever is wrong with you, or (more correctly) whatever you think is wrong with you, you can find a book written to tell you how to feel better about it.

There is another section, not the self-help section, but in there you will find the best self-help book in the world. Have you figured it out yet?

After all, what does a self-help book do?  It identifies an issue that people have with themselves; you can’t get a book published if there aren’t enough people interested in reading it, so it has to appeal to a number of folks. It identifies the issue, gives you a lot of third-party references to how it has affected other’s lives, and then it goes on to dissect the problem, break it down to it’s basic components, and, finally, tell you how, each piece at a time, to overcome or deal with the separate issues. In the end, the third party stories of success bombard you with how they have overcome their big problem, and you can, too.

Whoopie! For the most part, all the self-help books I have seen are ways for someone else to make money off your problems. They don’t really help. They are like the motivational speakers of the ’80’s who made a fortune telling us why we are OK, how to succeed in selling real estate, or getting better jobs, whatever, and everyone bought their tapes and books. They approached their problems eager to overcome them, they followed the program diligently for about 3 or 4 days, then almost every single one of them quit. Why? I think it’s because the basic problem with a self-help book is that the only one you really can depend on to help you is you, the one who can’t overcome the problem.

There is a story in the best self-help book I am talking about that tells a similar tale. A man was sowing his fields and the seeds fell everywhere. Some seeds took hold and grew fast but when the wind blew and the rains came the roots were too weak to sustain the plants. Others fell in good soil and grew roots but weeds sprung up all around the plants and choked them.

I guess you have identified the book I am talking about by now. Most people think of the Bible as the word of God telling us about how we all came to be, sin and salvation and what will happen in the future. Yes, it does all that. But it does more than that.

What really is the best “self-help” we can have?  Learn to deal with grief? Reduce our weight? Get in better physical condition? Deal with anger?  All of these are good things to do, but how long will they last? At best, only our lifetime. Then what?

I think the best self-help book in the world is one that doesn’t just address issues while I am alive, but carries me into the future, after I am dead, all the way to the end of Eternity!  There isn’t going to be a self-help book in the Self-Help section of B&N that will do that for you. But you will find one in the Religion Section.

I say the Bible is the best self-help book in the world because it does what I want a self-help book to do: make me better now and make that last forever. I never felt good about myself before I knew God, mainly because I knew I was doing wrong but had no real idea of how to control myself. And I had no real motivation, other than to get in trouble less. Religion kept getting in the way of my understanding who God is, who my Messiah is, and how I fit in to their plan.

I now understanding that the book is one book, Exodus through Revelations; that Old and New are not different because both are about God, His people, His salvation through a Messiah, and the Messiah’s life; how he taught us what God has been saying all along and how the Ruach (Spirit) can guide me and help me. This book is the one that showed me a real, effective and doable way to be a better me. I still had to work at it, but with the Bible as my self-help book I am not doing this alone. With God guiding me through His Ruach, I am never alone, and the one helping me is the only one in the universe that can.

The Bible teaches us that what we do is because that’s who we are- sinners. Overall, whether you believe you are too fat or too skinny, if you have anger management issues or an inability to deal with stress, bad at math or good at lying…whatever “problems” you think you have, the Bible teaches us that we are sinners and we all will sin. It also teaches us that without God we have no chance of overcoming the sinfulness of our nature.

How is telling us we have no way to overcome what we want to overcome helpful? Simple: it puts us all on the same level. One of the ways to deal with feeling bad about yourself is to realize you’re not alone. Everyone who lives, who ever lived, and who hasn’t even been born yet is in the same boat- we are born into sin and have sinful natures. You’re no better than I am and I am no worse than you are.

The Bible then tells us how to deal with the sin in our lives: simply let go of it. Give it to God. But you first need to have the relationship with God that will let you do that. And that is the ultimate answer to self-help: don’t do it yourself, let God do it for you. Of course, you are part of the process, in that you need to do a couple of things first: one is to accept you’re a sinner, two is accept God as your God and Yeshua (Jesus) as your Messiah, and three is ask for forgiveness; finally, ask for and accept the Ruach HaKodesh (Holy Spirit) which will guide you and help you to do T’Shuvah (turning from your sin) and then start walking the path.

That’s it, in a nutshell. Form your relationship with God, and let His Spirit guide you along the path to being a better you. As I have said in the past, I am not a different me since I have been saved, but I am becoming a better me. It is a life-long journey, and knowing that it won’t happen overnight, that there is no easy way out, but that I am not going it alone is what makes it possible to get done, and to last.

The best part is because it is a journey with God as my guide, since He is eternal, my journey will become an eternal one. With any old self-help book the best I can hope for is to “improve” myself until I die; but, with the Bible, I will have what I want for myself for all eternity. I will never, ever, ever be sad or hurt or upset or depressed or feel bad about myself again, and for all time.

Spoiler alert: I will still have issues while I am in this world and in this body, with this nature. That will never change. That’s what the self-help books don’t tell you- you will always be yourself. You see, their sales pitch is that the writer can make you a different person. Bull!!  Let’s get real, people: you are a sinner, you want to sin, you enjoy sin, and sin is the natural and comfortable choice for you.

That’s why the Bible is the best. It tells you like it really is, who and what you are (in fact, what we all are ) and how to overcome it. You can’t change what you are, but you can learn to overcome it. The choice is simple: do I want some human being to tell me, totally on my own, what to do to overcome something,  or do I want the God of Heaven, Creator of the Universe, Lord of Lords and King of Kings to help me overcome it? Gee, let me think about that one. DUH! 

Think about this: you can get a self-help book and deal with your issue during your lifetime, with the only help being yourself and some other person who you will never even talk to, then face God with nothing but your book in hand and the author (possibly) already going to the down staircase.  Or, accept God and Yeshua, receive the Holy Spirit then deal with your issue during your lifetime with the help of God Almighty, who is always there to guide and support you through the indwelling Ruach, and when you face God you will have Yeshua standing next to you saying, “This one is mine, Father.”  Then be blessed and joyful throughout all Eternity. Guaranteed.

Nu? Which seems better to you?

Parashah Mishpatim (Regulations) Exodus 21 – 24:18

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This section of the Torah is where we see the judicial, or penal code, side of the Torah.

Torah doesn’t mean “law” but is properly translated more as “teachings”, and is a multi-faceted book. It is a Ketuba (marriage certificate), a penal code (as we see in this parashah and other parts of the Torah), a constitution (in that it defines the way the nation will operate and the rights of the citizens, therein) and a historical documentation of the birth of the world and the creation of humanity. It is also a prophetic book, which tells us exactly what will happen to this new “nation of priests”, of the coming of Messiah and where humanity will finally end up.

The regulations in the Torah come from God, directly, and one of the arguments I have heard from people who constantly try to demean God and the validity of the Bible as His word is that it is not a unique document. They use the fact that other cultures and peoples had the same or similar laws in effect before the Torah, so because these rules and regulations were not original they imply the Bible is the work of men. The History Channel (which I normally like to watch, so long as they are not doing something about God) has historically (pun intended) debunked the Bible, and even brought God’s existence into question. But it’s not just them. The argument against these laws (as I started to talk about before I went a little off tangent) are meant to make it seem that the Bible is not the word of God, because what He is proclaiming  to the children of Israel are not “original”. It is often pointed out that Hammurabi had these in his code before Moses, and there are other such arguments.

So what? Leviticus 11 outlines the rules about which animals we can eat and which ones we can’t eat, yet Noah already knew this. He brought on 7 pairs of clean animals and one pair of unclean. Just because laws are written down in Torah doesn’t mean they have to be original and new to prove they are from God. And, likewise, just because they weren’t written down before Torah doesn’t mean they weren’t valid.

Shaul tells us that the Torah created sin, in that before there was Torah there was nothing telling us exactly what was wrong and what wasn’t. Because Torah spelled it out, it made the right “right” and the wrong “wrong.” Shaul never argues against the Torah, however, even though Romans and other letters have been misconstrued to make it seem that way.

Just because a law exists doesn’t mean it is a good law, and if it doesn’t exist that doesn’t mean the actions not specifically outlawed are good.  How many laws do we still have on the books that are outdated, either culturally or technologically? Here are some examples I just took off the Internet:

* Horses are forbidden to eat fire hydrants in Marshalltown, Iowa.

* In Fairbanks, Alaska it is considered an offense to feed alcoholic beverages to a moose.

* (Prescott, Arizona) No one is permitted to ride their horse up the stairs of the county court house.

* (Calif.) Animals are banned from mating publicly within 1,500 feet of a tavern, school, or place of worship.

* (Devon, Ct.) It is unlawful to walk backwards after sunset.

* (Florida) If an elephant is left tied to a parking meter, the parking fee has to be paid just as it would for a vehicle.

I don’t know how true these are, but I am sure everyone reading this knows what I am talking about with regards to crazy laws that are still laws. Just because laws are written down doesn’t make them realistic, just because they were not written down doesn’t make the action valid, and just because they already existed somewhere else doesn’t mean they aren’t from God.

The point of all this rhetoric I am spouting is that just because the mishpatim (regulations) that God gave to His people aren’t the very first time someone was told how to act doesn’t mean there is no God. It doesn’t mean Moshe made these up himself, and it doesn’t indicate or diminish the importance of what they represent: the encoding of a system of just and fair laws that, at that time, were more respectful of the individual rights and the treatment that each person should receive under the law than any other codes or laws of that day.

Another wrongful argument is that “an eye for an eye and tooth for a tooth” requirement is cruel and unjust. The Rabbi’s are explicit in the Chumash (Soncino edition) about this: they say “life for life” (specifically in Ex. 21:23) is a legal term meaning “fair compensation.” They justify this by referencing Lev. 24:21 where it says “He that killeth a beast shall make it good; and he that killeth a man shall be put to death.”  The “eye for an eye “, which is similar to the Code of Hammurabi, is different here in that it is not an absolute term to be taken literally (as it was under the Code of Hammurabi), but instead is, as the Rabbi’s say, telling us justice should be rendered in a fair and reasonable manner.

This parashah is about God commanding that we should have compassion and fairness when we render justice. It is a penal code. He also states that the widow and orphan, as well as the stranger, must be treated with (as I see it) a little extra compassion because they have no one to represent their rights or to protect them in the world. In fact, God says that if these people are not treated well, and they call out to Him, He, Himself, will act on their behalf. I don’t know about you, but I certainly wouldn’t want God to be angry with me!

What I take from this parashah is that we should all be fair and just to each other, the rich treated no differently than the poor, no one offering or accepting a bribe, and to remember that God is aware of what we do and if there is no one on Earth to protect or enforce the rights of a person, when that person calls to God for help, God will answer on their behalf.

That is both a warning to those who think to oppress others, and a comfort to those who are being oppressed.

The parashah ends with God telling the people how He will bring them into the land, and also warns them that He has provided His angel before them (Moshe?) and not to rebel against the angel because, ultimately, God will punish them for disobedience. He tells them, as we see throughout the Torah, that they will receive blessings if they obey and if they don’t (which usually ends up more a prophecy than a warning) they will receive the same treatment that God has planned for the people there already. In other words, as He reminds us throughout the Bible, God will use the Israelites as His rod of punishment against those nations that have rebelled and sinned against Him, and if the people God has chosen should end up doing the same thing that the ones they punish do, then they, the punishers, will become the punished.

And that’s exactly what happens, isn’t it? And it didn’t take them long, did it? The people make an oath and form a blood covenant with God to obey all these mishpatim. Then Moshe climbs up Mt. Horeb (Mt. Sinai) and within 40 days the people break their covenant.

The Torah is valid: it was before Moshe wrote it, and it has never changed. God gave us the Torah and told us that these laws and regulations are to be observed throughout all our generations. That means forever.

And despite what you may have been taught about Torah being only for the Jews, the truth is that Yeshua upheld the Torah, Shaul upheld the Torah, James upheld the Torah and God hasn’t changed His mind about any part of the Torah. So if you think that you don’t have to obey the Torah, you better get your head out of where it is now and back where the sun can shine on it! The Torah tells us how God wants us to act, to Him and to each other, and He hasn’t changed any part of it.

And God will hold YOU responsible for what you do or what you don’t do when you have to face Him. With Yeshua as our Messiah we are saved from our sins, true, but there are different levels in heaven and some will be the greatest and some will be the least. I am glad just to know I will be there, but since I am going to be there, why would I want to be the least? Those who obey God will be told, “Well done, good and faithful servant!” and those that don’t will be told something else. I don’t know what, and I won’t tell you what because, well…I don’t know. But I wouldn’t be surprised if it’s something along the lines of, “Okay, you’re in, but someone has to clean the toilets and since you didn’t want to do anything else I told you to do while you were on Earth, you can do this while you are here in Heaven.”

Sit at the table with God or clean the toilets? Make your choice now.

Live for Today: Plan for Eternity

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One of the things I like about living in Florida is that I can ride my bike nearly every day. It’s during these times, when I am in prayer (as much talking to God as I am asking Him to keep me from being run over by the rush hour fanatics), that some of the inspirations I have for this blog-ministry come to me.

Yesterday as I was babbling to myself on the Pineda Causeway I was thinking about how we are told, over and over, to take each day as it comes. This came from reviewing my work schedule; being an IT Remote Assistance Engineer (Help Desk) I never really can control my workload. When the calls come, I have to manage them. And that is about the best I can do- try to manage what comes to me. That’s when it hit me: what I do at work is pretty much what we do in life, i.e., we really can’t do much more than manage what happens to us.

I remember the parable about the man who told Yeshua about all the plans he had for his family and his home. Yeshua said the man was foolish making all those plans because his soul would be required of him that very night. There’s the “Lord’s Prayer” (we ask only for our daily bread), and the manna God provided (which was to be collected only for one day at a time.)

We are told to trust God day by day, and at the same time we are told to focus on eternal things, too. We are to live our lives with our focus on heaven (for where your treasure is, there your heart will be also.) Keep your eyes on the prize, run the good race, seek ye first the things of heaven.

To me the word of God is clearly telling us to trust God every day, and only day by day, to provide for us. Manage what happens as best we can and always take one day at a time (Yeshua also said not to worry about tomorrow because today has enough tsouris of it’s own.) However, every day we should also look to the future: not the immediate future, but our eternal future. We are to honor God in everything we do and say. These are things that are not just day to day, but throughout our generations. The commandments God gave us are for everyone, forever. Not some just for Jews, and not some just for Christians, but every one of them for everyone who says they worship the God of Abraham, Isaac and Jacob. And throughout their generations.

Yeshua (Jesus) also lived each day as it came, but His focus was on Eternity as He preached about the Kingdom of God. Always, and in all ways, Yeshua stayed focused on Eternity, even as He simply managed what came, day to day (the fox has it’s hole and the bird has it’s nest, but the Son of Man has nowhere upon which to lay his head.) If we truly want to “do as Jesus did” then we should take each day as it comes, doing what God commanded us to do. And those commandments are the ones in Torah. We can’t do every one of them, and the ones we can do we can’t do every day: that’s why we need Yeshua to cover our stains of sin with the cleansing blood of His sacrifice. But that’s no excuse not to try. As I have said often (and probably will often repeat), we cannot be sinless but we can sin less.

Just as Abraham wandered a foreign land, Moshe led us through the desert, David ran from Saul, and Yeshua preached the coming kingdom, we are shown that we should live for today and plan for Eternity. Trust in God to provide what we need today (I have been young, and now am old, and I have not seen the righteous forsaken, nor his seed seeking bread) and always be focused on Eternal things.

Don’t try to control what you cannot control (do not kick against the goads.) We live in a reactive environment, and the best we can do (also the least stressful on us) is to manage what comes our way, as best we can. Trust in God to provide and protect you as you try to stay in control of yourself (which is the only thing we can control, as hard as that is), and remember to keep your focus on Eternity.

It’s really quite refreshing, and relaxing, to take things in proper perspective- whatever tsouris you are going through, it is temporary. In fact, it’s probably not even going to last for as long as you think. Looking forward always seems longer than looking back, and when we are looking back from Eternity, well…you probably won’t even remember what you are going through now.

Work as well as you can today with what you have to do today, and remember that no matter how bad it gets God is in control: He will protect and provide for you. And, when all is said and done, nothing you are going through now will even matter.