Teaching is a Double-Edged Sword

I believe, and have had it confirmed by others, that God has given me a gift for teaching. My mother was a teacher, so I learned some of how it’s done while still in the womb. Her sister was also in teaching, as a Vice-Principal. My older sister is a teacher with specific skills for handling troubled children. You could say the defective gene for teaching is in my system, but I like to think that God gave me the gift, also.

Here’s the problem: when you take on the responsibility of teaching, whether it be teaching Math or the Bible, you are shaping someone’s life. If you don’t mold that person correctly you could send them to hell in a handbasket.

The Bible is pretty specific about this: check out these verses:

Proverbs 22:6       Yacov (James) 3:1-2    Luke 6:40 (this one demands we teach by example)

2 Timothy 2:15     Mattitayu (Matthew) 5:19    Nehemiah 8:8      Romans 2:21

There are other verses, but from these you can get the idea that there is great power in teaching. The power to mold and shape someone, which is the same power to turn them aside from the truth and lead them to wrongful decisions. There is the power to save, and the power to destroy.

In the world today there are many teachings, both right and wrong. There are teachings that tell us somethings are bad and there are teachings that tell us the same, exact things are not bad.  The Catholic church says priests are not to get married, but the other Christian religions and the Torah teach that the Kohanim (Priests) are allowed to marry (but there are restrictions on the type of woman they are allowed to marry.) Another teaching is that being kosher is only for Jews, but Yeshua was kosher and we are told to be like Yeshua, to “Do what Jesus would have done”, so why is it taught that we don’t have to keep kosher? If you read my book you will learn more on how this idea that kosher laws are done away with is wrong.

The world teaches you to look out only for yourself and the Bible teaches us to care for others as much as ourselves. The world teaches to live for today and the Bible teaches us to live for Eternity.

So many different things, and all seemingly opposing each other. For those of us who want to teach about God’s way and to lead others to the salvation that Yeshua made possible, we have to work against the world and all the teachings therein. Then, we have to work against all the wrongful teachings that the Christian world has proliferated: Yeshua did away with Torah, Torah is just for Jews, Jews are Christ-killers and because they rejected Jesus God has rejected them so the Christians are the new Chosen People (this is called Replacement Theology), the church leadership shouldn’t get married, or (at the other end) the church leaders can be homosexual. Eat anything you want but you can’t drink alcoholic beverages or dance, and there are hundreds of other teachings, each religion with it’s own ideas, and all claiming this is God’s way.

God has no religion, only commandments. They’re all in the Torah- there is nothing “new” in the New Covenant writings. Get with the program , people!

Then there’s the big one, which I think will send more people to hell than anything else we are being told: if you’re a good person you get to go to heaven. That is a lie from the pit of Sheol (hell) and even Yeshua says He is not good, only His father in heaven is good. So, then, who can be good if only God is good?

What we are being taught is a roadmap, a sort of spiritual GPS, and it is sending us somewhere… but to where?

Here’s is a lesson I offer that is true: we are all sinners. No one is good, no one is worthy, and no one has a snowballs’ chance in Heck of being saved without Yeshua HaMashiach. Simple, straight-forward, Biblically sound, and awesome to realize. Scary actually.

If you want to teach about God, make sure you read the verses I quoted above, and don’t forget this: Yeshua said those who sin and teach others to sin will be the least in the Kingdom of Heaven. The good news is that you may be teaching wrong things and still be saved, as this verse implies, and the bad news is I don’t think you will hear Yeshua say, “Well done, good and faithful servant.” Not if you teach others to sin. Here’s the really bad news: how will you feel if you are in Heaven and people you taught did not make it because of your teachings? Through all eternity you will know they are suffering because of you.

To teach God’s word means you need to live God’s word, and I am the biggest failure of all in doing this. I am teaching do what I say (actually, what God says) and not what I do. Truthfully, we all do this, teach what we can’t do, since we are all sinners without hope of redemption on our own, so no one is going to live a perfect life. That was done already, and we only needed it for the one time. That doesn’t mean we shouldn’t try, because we can sin less.

Here is another lesson you can count on as being true: we will never be able to say we don’t sin at all, but we can always sin less than we do now.

If you want to teach, think about it. You don’t know what you are getting into. If you have the gift, use it, but if you aren’t sure then ask those who are faithful and spiritually mature. Trust their judgement and, more than anything, ask God what He wants you to do. Ask Him to show you what gift(s) He has given you, and work with those. There is nothing more satisfying than doing good for the Lord, and if my gift was toilet cleaning, I would clean the toilets so well that no one would even want to use them, for fear of making them dirty again.

Of course, I am glad that’s not my gifting, but my point is this: whatever God leads you to do, do it well. Do what we are told to do in Colossians 3:23 (I am really breaking my rules about not giving exact locations today, aren’t I?) and you will always feel a sense of fulfillment from your work.

I love doing what I do…this blog, writing my book (c’mon, already- buy it!) and being able to give the message at my place of worship, now and then. And I always, always, always  hold myself up to the Word of God, making sure everything I say and teach about is able to be found in the Bible. I also tell everyone, including you, to test me and verify whatever I say is in the Bible to really be there.

I once read you shouldn’t believe everything you read, but then I didn’t know what to do!

Be careful when you teach because the ones you are teaching are depending on you to guide them to the truth and to their salvation. Don’t let them down.

Why Teaching about God is so Important

Back from a week off, having been cruising around the Caribbean with Donna. We celebrate our anniversary this way, with the special day being finished with a fancy dinner, in a fancy restaurant, on a big ship somewhere in the Caribbean.  It used to be we went there from a frozen and snowy Philadelphia, and there was always the concern if we could get back home, and then how much snow would I have to shovel after hours of plane and airport “fun” just to get the car in the garage? However, it is definitely better to just get off the ship, walk over to the parking lot and get in the car, then drive home in a few hours. Living in Florida does have it’s advantages.

It was on the cruise that I discovered, anew, my dislike of most people. Yes, that’s right- I really can’t stand being around a lot of people because they are so rude and inconsiderate. I can certainly understand why God has had so many issues with us. And that is exactly why it is so important for us to teach everyone we meet, especially our children, about God.

When we read the Bible we are told how people should treat each other, but God is such a “second-class person” in today’s world that His rules and commandments are more like nice ideas than necessary ways to be. People push and shove, cut you off in line, and children run around screaming and disturbing the people around them (while the parents totally ignore them.) And if you were to say something, no matter how politely, you get an earful from them about how intolerant you are, or how they are just children (yes, that’s exactly what they are: children, and as their parents you are supposed to teach them the proper way to behave in public!) and to mind your own business.

God tells us that we are not supposed to look out for ourselves only, but that we should treat others as we want to be treated. Indeed, love others as we love ourselves. Hey, wait a minute! Maybe that’s the answer right there…maybe these people are loving others as they love themselves, and the problem is that they don’t really love themselves? Without a godly perspective, without understanding how much God loves us, and without really feeling and “owning” the pain that Yeshua went through to save our souls, then we can’t really feel love, for anyone, including ourselves.  That would explain a lot of it, wouldn’t it? People are self-absorbed, ego-centric and unconcerned with anyone else because, deep down, they don’t know the love of God and the Messiah. They have nothing to go on but what they were given as a child, and the only dysfunctional family left in the world (I think) is the one that isn’t dysfunctional. I mean, just about everyone has some skeleton in the closet, just about everyone has wanted someone else’s mother or father to be their own at one time or another, and just about everyone wishes their life could have been different in some way.

I have reflected on my life plenty of times, and wish that I had been less of an ass many, many times. However, now I know the Messiah and I know the love of God, and I have a wonderful loving relationship with Donna (with whom after 17 years of marriage it still feels like we just started dating) so I really don’t want anything in my past to change, because then my present would be different, too.

I just can’t help believing that the more people know about God and His ways, the history and the truth of His Word, the more they will recognize that there is more to life than what we have. It is the belief that this is all there is that sucks the hope out of everything we do, and makes us so self-centered that we are impolite and unconcerned about anyone else. Even, to some degree, those we love.  If this is all there is, then it makes sense that people would want all they can get now. Even something as little as trying to shove onto a crowded elevator when you are on a ship in the middle of the ocean…where the heck are you going to go?  It’s a ship…in the middle of the ocean…and you’re rushing so much you need to crowd onto an elevator? Then they end up going up or down one level! What? Your legs are broken? There’s no crutch, or wheelchair, you are standing up fine, but you need to crush in on everyone, even before the people on the elevator try to get off, so you can go down one flight of stairs?

Okay, okay…yes, this is getting a little personal, I confess, but the point is valid, is it not? People don’t care about others because they don’t know how much God cares about them. Do you agree? People who have been brought up well show their love by properly disciplining their children ( read proverbs- it doesn’t say that sparing the rod spoils the child, it says that sparing the rod condemns the child to death! And read also how the Bible tells us a father who loves his children will discipline them, just as God disciplines us because of His love for us.) Today we are too concerned about being friends with our children instead of being parents to them. We are all victims, and we surround ourselves and our children with this teflon coating that says we aren’t responsible for ourselves, or our words, or our actions- it’s all someone else’s fault. I shot someone but it’s because my parents beat me, or I stole because society hasn’t given me a chance, or I didn’t go to school because there was a bully there, or whatever because of anything. There is always an excuse why it isn’t their fault when they do something wrong.

Yet still, before the Lord, they are guilty. I don’t like people, but I like even less the idea of the shock and terror they will have to go through when they face God. It’s because of His spirit within me that I feel I need to try to help those poor souls before they face that terrible truth.

We need to bring God back into society. We, who are Believers and understand why this is so important, need to show the faith and courage God demands of us and be anti-political by bringing up God in every way and opportunity we have. At work, yes, at work, and at play, and at social events. Do it properly, don’t do it in a way that compromises your job or friendships. After all, if we are so strong about discussing a topic most people don’t want to hear, then we will end up not being invited anywhere or having anyone talk to us. Then we can’t do what we need to, which is instruct people about God. Talking to the wall isn’t good, and we already have a “saint” who preached to the birds, so we don’t need another one of those. We need to bring God into the discussion in a non-threatening way; just a mention of His rules and ways. For instance, instead of saying something like, “Don’t you know the Bible says this…..” try something more abstract, such as : “I read in a book that people should act this way because it brings them closer together, socially.”  That will leave it open to someone asking which book, and you can follow up with saying it’s an old book, a sort of history book and self-help book, all in one. If they haven’t guessed it’s the Bible, you have their interest enough now to say, “Believe it or not, it’s the Bible. You would be surprised at how many things in the Bible are all about treating each other well and self-help.”

I am not saying to demean the Word, just give it a “spin” that won’t immediately make people think, “Quick, Mr. Scott- bring up the shields!”

I have a friend who once told me that he thinks humanity is a great thing, it’s just all the people that ruin it. I couldn’t agree more. But we are all “the people”, you and I, everyone. We can’t avoid them, and the sad truth is, we need them. We are a social animal and we need the company  of others or we go insane. Funny, isnt it? Alone we go insane and other people drive us insane. Maybe insanity is the norm?

Talk God, think God, act godly, and always, always, always teach your children what God tells us we should do and what kind of person we should be. And more than that, teach by example. We need to show the world what knowing the love of God and the love of Messiah Yeshua has done for us so they have a chance to redeem themselves, and really, finally, know what it means to be in love.

Don’t deny people the chance to know true love, the love God has for them. It’s greater than anything they can get from you or anyone else on Earth, and like most things from God, the more you give, the more there is.

Parashah Beshallach (After he let go) Exodus 13:17-17:16

The sea is turned away, Pharaoh’s army is destroyed, manna comes from heaven,  rocks give forth water, and millions of quails appear from an empty sky.

Even with all this, not to mention the 10 Plagues that have just happened and 400 years of slavery are over, the people still grumble and look back to Egypt at every little stumbling block or problem.

Isn’t this what we all do? Isn’t the grass always greener somewhere other than where we are in our lives? And don’t we spend more time “killing the messenger” than dealing with the source of our problems?

Throughout the journey in the Desert we read, over and over, how the people grumbled against Moshe. “We don’t have food”, “We don’t have water”, “We don’t want you to be the only leader”, “The people in the land are too strong for us”, yadda-yadda-yadda! Kvetch, kvetch, kvetch!

And they did this despite the many miraculous events that they witnessed: and we’re not talking about reading of it in the morning paper, or watching it happen on You Tube! They were eye witnesses, they lived through these things, they walked on dry land with a wall of water on both sides. They knew all these things had happened, that God had done it, yet the first time they stub their little toe they are totally fed up and want to go back to being slaves! Oy!

Yet, we are no different today. You disagree? Maybe some of you do, so let’s think about this: when you start a new job, haven’t you noticed that when others are running around you are calm and you can handle things? You think “This isn’t such a big  deal”, right? Then a year later, you are running around just the same way while the newbie is thinking, “This isn’t such a big deal.”

How many times have you been in a situation where you seem calm and others are not, yet there are times you can’t see any hope, running around tearing your hair out by the roots,  and others are calm? Look close at your experiences and you will see that we are all the same as the young and immature Nation of Israel was in the desert- always complaining, forgetting the blessings, not trusting even in trustworthy things, all because of our petty and selfish desires for comfort and ease.

This is a lesson for us all- God is always present, God is capable, and we need to trust in Him to form our future while we let go of the past. There are two things that no one can ever do- change the past or go back to it. The past is just that- past. It is gone, and whatever was good about it is a memory, just as whatever was bad about it is also a memory. It is up to us to choose how we live: in the past, the present, or the future.

God wants us to remember the past so that we can do what is right in the present, which will secure our future. 

(Please read that again because it can change your life)

The people of Israel knew that God was with them and that He was capable of doing everything and anything that they needed. He had sent the plagues, He split the sea, He provided them manna to eat and water to drink, and when they cried out for meat He gave millions meat for a month! In the midst of the desert, no less!

True, they did have some issues: no water or food, the most powerful army in the world coming to destroy them with hundreds of chariots. OK, I will give you that these are somewhat significant, but may I remind you that these people saw the plagues, they saw the sea close behind them while still open in front of them, they saw the pillars of cloud and fire guide them and protect them. I mean, c’mon? How much more do you need to realize that there is a great power that is on your side?

We need to ask ourselves how many seas have opened before us? How many times did we receive water and food during times we were in a “desert?” And how often do we gripe and cry about things that are, in the light of God’s majesty and awesome Grace, so unimportant and childish, that we should feel ashamed?

Shaul complained about a “thorn in the side” that he had to deal with, and that God answered his prayers to remove it by saying, “My grace is sufficient for you.” God’s grace is sufficient for all of us: it was sufficient in Egypt, in was sufficient in the desert, it was sufficient during the time of the Judges, and throughout all history it has been sufficient.

Are you satisfied with the manna God provides for you, or do you want the leeks of Egypt? The people forgot that those leeks,vegetables and meat they had were given to them like farmers feed their pigs, in big pots that were shared by all. They also forgot that whatever they received in Egypt was given to slaves, not free people. They forgot that before they ate they were worked, whipped and mistreated all day, every day. There was no 9 to 5 with an hour for lunch; there was only every day, sun-up to sunset, 7 days a week, every week of the year for their entire lifetime.

Look to your life for the good and do what you can to overlook the bad, even if it seems insurmountable to you. Look instead to all that God has done for you; list it in your head. I guarantee that no matter how terrible it seems right now, no matter how thirsty you feel, how hungry, or how many chariots are coming after you, when you remember and count all of God’s blessings you have received you will realize that even during the worst times of your life, you are blessed.

Let’s not be like the people in the desert, grumbling against those that are just doing their jobs (who take orders from someone else) and always looking back at what we perceive to be better days. No matter how bad it seems right now, there’s a good chance you may find yourself looking back at this very moment and wishing you had it as good as you do now! That’s a scary thought, isn’t it?

Trust in God, look for the blessings He has given you and believe and trust that He only wants what is best for you. Trust in the Lord and you will see His majesty, His power and His compassion rain down upon you as though the very floodgates of heaven were opened over your head. Read His word (all of it) and obey His word (all of it) and He will bless you in everything you do.  Yes, you will still have tsouris in your life because that is part of life. Only the dead have no problems, so if you want a problem-less life, well…not the best alternative, is it?

Stop kvetching about everything and get on with it. Walk in faith and the seas will split for you, the rocks will give you water and the heavens will provide you sustenance.

At the Red Sea, as the Egyptian army was coming after them, God asked Moshe why he was crying out to Him, and told Moshe to tell the people to start walking. The seas hadn’t split open yet, but God said to start walking. That is what we need to do- walk in faith before we see what God is doing. Walk in faith, as God told Moshe and the people to do, and you will see the salvation of the Lord appear before you!

Sometimes There’s Nothing

Most of the times I get some inspiration from the Ruach. I know that I am inspired when I get positive feedback from you all out there in cyberspace.

Then, other times, I got nothin’! Today, for example- no ideas; no inspiration; Nut-N-Honey!

And yet, as I am writing this, I am coming to a realization that sometimes, nothing is something. Nothing may be the presence of something we don’t recognize. How many times have you thought nothing was there, but there was something?  Looking at a nicely mown lawn but not seeing the roots of the weeds strewn throughout the property, or there is a bird in a tree but it’s hidden behind a branch so you don’t see it. It’s still there, isn’t it? Infrared light is not visible, we see nothing, but it’s there. Blow a dog whistle- you hear nothing, but the sound is very present to a dog. There’s also that tree falling in the forest we don’t hear.

When we see or hear “nothing” it may be that there is something there, we just don’t recognize it being there.

It’s like that when we think God is absent from our lives: He is there, always, but sometimes we don’t hear Him.

That doesn’t mean we are wrong or He has given up on us (“I shall never forget nor forsake you”); it just means we aren’t hearing Him, just now.

I didn’t hear Him when I started writing this, but I think I am on to something. I didn’t hear a message, or read something in the paper that inspired me, I just came, empty-headed (normal for me) to say I have nothing to write about. But it seems I do.

Maybe that’s what God wants us to learn today- to come before Him without plans, without pre-ordained goals, but just come before Him empty and ready for Him to fill us with what He wants us to have?

Wow- I think that’s a good lesson so I am going to cut it short because I can’t add anything more to this:

Come before the Lord empty of desire for anything but to be filled by His Ruach, and you shall receive what He has for you.

Under Attack: Good Thing or Bad Thing?

Are you under attack? Do you think the Enemy is trying to get you to do things that will separate you from God?

If so, that is actually a good thing, isn’t it? I mean, if you are getting so close to God that the Enemy sees that as a threat to him, then the attack means you are doing something right. Doesn’t it?

That may not help make things feel better, because an attack is, well, an attack. It’s never fun. But it does mean  you are on the right track.

I don’t feel like I’ve ever been attacked. Really. I often review myself and think, “Why am I so blessed? Why aren’t I going through real Tsouris?”  And the only answer I can come up with is that I am not getting any closer to God today than I was yesterday.

That’s not a good thing- that’s a bad thing. I am not growing, spiritually.

Maybe I am being blessed; so much so, in fact, that I am under the kippur (covering) of the Lord so that the Enemy can’t get to me. That sounds wonderful, but I really can’t see myself there. I just don’t! I still have wrongful thoughts, I look at pretty women just a little longer than I should (not that I lust with my eyes, I just, oh, let them linger there for an extra second or so), when I get frustrated I still spew forth a stream of expletives that can make the sailors blush (once a Marine, always a Marine- in both spirit and language), and I…well, let’s just say there are a few more items on the list. I like to joke that I don’t want to be perfect because of what happened to the last perfect Jewish boy. In truth, I can’t be perfect, and I would like to be closer to God than I am now. Even at the risk of coming under attack.

I guess I have to try harder. I have to work more at taking up my execution stake and following Yeshua more closely. I need to die more to self, to empty the sin from my soul so that there is more room for the Ruach HaKodesh to fill the space that is left there with His righteousness.

I know this sounds really stupid, but I kinda wish that I was under attack more. I would feel that I am doing something right. But let me also state that NOT being under attack is the preferred way to go through life, and being protected by God is better than anything there is.

So, Lord…if you’re reading this, and you are spreading your wings over me like a mother hen spreads her wings over her chicks, please don’t think I am ungrateful or that I don’t want to be here. What I want is to please you, to do what is right in your eyes. I want what David asked for: that the words of my mouth and the meditations of my heart be acceptable to thee, always.

If you are under attack, look to the Ruach for support and help, and recognize that the attack is not just because the Enemy has nothing else to do- it is because you are doing something worthy of attack. You are getting closer to God, and that is a good thing. Suffer through, for perseverance can build your faith and strengthen your spirit; that’s what Jimmy said, and he is right.

Of course, you may also be under the rod of God. Don’t forget we gain strength and comfort from His rod and His staff; the staff to gently lead us, and the rod when we refuse to listen. Being under attack may not always be the Enemy trying to separate you from God. It may be God trying to get you back on the right path. Either way, if you feel under attack take a really close look at yourself: if you know you are doing what God wants, it’s the Enemy, so stay the course. If you truthfully know you have wandered off the true way, it’s God wanting to direct you back, so get on track.

I don’t really want to be under attack, and I am happy and grateful if I can avoid it. Maybe God is protecting me, maybe the Enemy is waiting for a more opportune time. Remember Cain? God told him that sin is crouching at his door, as it is for all of us. Maybe the real attack is yet to come? Whatever. I am ready, and I think the best defence is a strong offence- believe me, no one is more offensive than me- so I will keep trying. I will continue to work to get closer to God, and to do what is right in His eyes.

Being under attack could be a good thing, it could be a good sign, but not being under attack is even better. I pray that no one reading this is under attack, and if so, won’t be for much longer. There is always hope in the Lord, and that is what the Enemy wants to take away from you. He cannot, nor can anyone, take away the promise of salvation, but we can throw it away, so when you are under attack hold tight to the Lord and His promises. That is your anchor.

Fight back, stay the course, win the ultimate laurel wreath. Attacks are bad things that represent a good thing- keep in mind the good thing is that you are getting closer to God and when you come through the fire you will be more refined, like much fine gold. The purer the gold, the less it tarnishes.

 

Two Taboos Too Many

What are the two taboos? Never discuss religion and politics, right? That’s what we are told, and it’s good advice.

The reason I say they are two too many is because when God created everything, His original plan was that there would be only one, non-taboo discussion: Him. The governmental system in the garden was God, the religion was God. That was it. A perfectly run, perfect example of Theocracy.

The de-evolution of this perfect government started with the invention of other gods (man-made, of course) which is what religion has become.

God has no religion. Gee…where have I heard that before?

Then the gods were not enough, so the system split into gods (religion) and human rulership, aka kings (politics), which further devolved the governmental system into the two taboos of today.

We will eventually get back to the perfect Theocracy that God intended, but that will have to wait until Yeshua returns and the Apocalypse is completed.

As the world falls deeper and deeper into revolution, disruption and civil disorder, helped by human intervention with the destruction of our ecosystem and habitats, I can only smile. Not that I enjoy the tsouris, but that I look forward to His return. And I know that won’t happen until things look their worst.

I hope anyone reading this, who is not absolutely sure where you will be after God drops the other shoe, will read some of the older entries in this ministry blog. Go to Category and (especially if you are Jewish) read some of the Jews and Jesus posts, then the Messianic 101 posts. I think that should give you some level of comfort when thinking about who Yeshua, the real Messiah of Israel is (vice that Aryan-looking guy with the blond hair, blue eyes and whose kingdom has been hell-bent on killing the Jews), and help you to understand how things got so separated.

I recommend that we stick to the two taboos, for the time being, and wait until they are one again. Then we won’t need to talk about politics and religion because, well…they won’t exist anymore. It will be just God.

I don’t know about you, but I can hardly wait.

How to Give a Sleepless Sermon

Sometimes I am both blessed and trusted by my Pastor and asked to deliver a Shabbat message. I am sure there are others out there who are not the congregational leader but also are asked to deliver a message now and then. Or maybe you are a congregational leader and you would just like to improve your skills at presenting the Word of God.

No matter what your title, when you give a message to the congregation, that’s when you want to know not just what you are talking about, but how to talk about it.

There’s the one about a new Rabbi, and he is giving his first Drash. He notices Mr. Greenstein, who he had talked with earlier, falls asleep during the sermon, but at the end of the day walks out shaking the Rabbi’s hand and says, “Good sermon, Rabbi.” This goes on for a few weeks, and finally the Rabbi says, “Mr. Greenstein: how can you say it was a good sermon when you fall asleep all the time?”  The man replied, “Rabbi: if I didn’t trust you, I wouldn’t be able to sleep.”

Giving a sermon, or message, or Drash…whatever we call it, is both an honor and a responsibility. My mentor, Rabbi Jeff Friedman, taught me much about giving sermons. I was a pretty good talker before that but he really set me straight on what to do, and I would like to share that, as well as what I have learned from giving sermons and being in sales for many years (yes, a sermon is a sales pitch, or a sort.)

1. First of all, you need to stick to the Word. No one has a better message than God, and whereas human endeavors can fail or fall short, we know that the Word of the Lord never returns void. So keep yourself out of it, and let God give the sermon. That is easy enough to do- make sure everything you say is from the Bible and can be found, using proper Biblical interpretation tools (see some of the blogs I have done on that), in the Bible.

2. Remember that there are many people, with different attention spans, listening to you. Watch your audience and see if they are getting glossy-eyed. If you feel like you are driving with high beams on into a herd of deer, stop. The Word may not return void, but you should still give it a good chance to be heard. No one knows what you are going to say, so they don’t know how much you have to say. That means if it looks like it is time to stop, stop. Stay to your notes, but go with the audience.

3. That is another good thing to do- stay with your notes. Your notes are correct and accurate, but if you start to go off on a tangent, it had better be led by the Ruach or you need to stop. Once we start off on something, there is too good a chance we will start to give personal opinion. That’s when we start to misuse the position. People aren’t there to hear what we think, and we aren’t supposed to tell them what we think- we are there to tell them the Word of God. If you think you can say something more important or useful than what God has told us, then you shouldn’t be on a pulpit because you think you belong on a pedestal. If you have a personal thought that you really, really believe is sticking to the Word but your own opinion, make sure you tell the people that before you say it. Shaul was a godly man and spread God’s word, but when he gave a personal opinion he let us know that.  We are there to give God’s message, not our own.

4. This is a sales pitch. You aren’t selling knives, or laundry detergent, but you are selling the idea that people have to do as God says. And for non-Believers you need them to want to “buy-in” to salvation. Og Mandino wrote a series of stories, and the first one is called, “The Greatest Salesman Who Ever Lived.”  If you haven’t read any of his work, that’s the one to start with. We need to use the basics of a good pitch:

A. No Negative Selling: fear is a lousy sales tool. Get off the fear of suffering in hell and stick to the wonders of salvation that bring peace and joy to you NOW. People don’t care about the future but they want what they want NOW. Stay with the present to get them to buy into the future.

B. Don’t tell Them They’re Wrong: people believe only half of what they hear, but 100% of what they say. Don’t argue against their beliefs, but ask questions that will make them second guess their own statements. If you want them to believe you, you first need to get them to doubt themselves, and that will only happen when they hear themselves question their own statements. Don’t lead off with your beliefs, but ask them leading questions to get them to doubt theirs. Most people I have met believe what they have been told because they are too lazy to research it themselves, so it is fairly easy to get them to doubt themselves. They don’t really know why they believe, other than that’s what they’ve been told.

C. Maintain a Sense of Urgency: we have until our final breath to accept Messiah Yeshua and ask forgiveness through His name. Therefore, we can wait until the last second, but unless you know exactly the moment you will die, you don’t know how much time you have. If you want the peace and serenity that God offers to us on Earth, and you want that during your lifetime, you’d better not wait. After all, why put off having something that you really want now? (here would be a good time for the parable about the man who wanted to be saved but had all these other things to do first. If you don’t know which one I am talking about, it’s in the Gospels- go find it.)

D. Don’t Talk After the Sale: Don’t shove it down their throat, and when they are asking questions answer them truthfully and with short, to-the-point answers. And give it time to sink in.

E. Always be Selling: When you are taking with someone and they are starting to see the light, with each point you make confirm that this is something they would like. If their life seems overwhelming, and they ask about the peace that the Ruach can bring, tell them about your life and others you know where the Ruach has brought you peace (third party testimony is strong), then confirm that with the question, “Doesn’t that sound like what you want in your life? Wouldn’t you like to have that right now?” Every statement should end with a confirming question.

F. Be in Control: the one who is in control of the conversation is the one asking the questions. You will need to answer their questions, but do the “Jewish” thing- answer a question with a question. Why? Why not? The person asking questions is the one controlling the conversation, so make sure you answer their questions truthfully and without going on forever- then finish with a leading, confirming question, like,”Isn’t that what you told me you were looking for?”, or “Does that sound like something you would want to have in your life?”

4. Keep It Short, Keep it Simple, and Be Entertaining. If you are talking to a crowd of people you have, maybe, 15- 20 minutes to keep their attention, then it’s sleepy-time. Oh, yes, there are those high-spirited Believers who will call out, “Take your time! No rush! Preach it, Brother! You tell it, Sister!” They make it hard on everyone else who have already had their fill. Yes, they have had their fill. We are humans, not spirits. We live within a linear time frame and can’t really be expected to stay alert and attentive for much more than 20 minutes. So be entertaining, and don’t be afraid of a little interaction with the crowd. I used to give sales pitches in the home that took 4-6 hours. The best compliment I received wasn’t just a signed contract, but the people would look at their watch as I was finished and say, “Oh my! Look at the time- I didn’t realize we kept you here so long.” They thought they kept me there! The truth is that I kept them at the table and for hours, yet they thought it was nothing. That’s good selling and why I was a very successful salesman. I also have had a lot of positive feedback to my sermons. I was given a gift of being able to use humor and serious, stinging statements that reach right into your heart and grab you by the soul. This is from God. I used and honed it when selling products, and have turned it into selling His Word. When you sell the Word of God you have the perfect product. Everyone needs it, everyone wants what it offers, and the only reason everyone doesn’t have it is because the Enemy is also a very good salesman. What he sells is a lie, but one that is so tempting that most people fall for his pitch. If you can use humor, a good laugh (even just a chuckle) will buy you another 5 minutes or so. And when you use humor correctly, as both a way to relieve tension and to open up feelings, you can be very convincing and effective.

5. Practice, practice, practice. Remember the Rule of the 6-P’s: Prior Preparation Prevents Piss-Poor Performance. Know your topic, know your sermon, and talk through it for at least 5 or 6 times before you give it.

6. Show how this applies to their life.  At the end of the message, leave time to show ways to apply what God has for them in their life, now. Whatever the meaning of the sermon, give them ways to use that in their life. If you talk about peace of spirit, tell them how to use that to relieve stress. If you are talking about forgiveness, tell them ways to forgive and offer opportunities for them to do so. Don’t leave things with what God says, but leave them with what God says and how to use it.

7. Trust in the Lord and His Ruach to lead you. Yeshua told His Talmudim (Disciples) not to worry about what they will say because the Ruach will guide them and give them the words they will need. Pray for God to guide your words, and to always give glory and honor to Him through your sermon. Let God be the wind and you be the instrument He uses to make beautiful music.

Parashah Bo (Go) Exodus 10:1-13:16

Here we see the final culmination of the plagues against Egypt. So far the plagues have destroyed much of their cattle and most of their crops, but the locusts are coming to finish off everything that wasn’t already destroyed. Next, three days of darkness: the ultimate defeat of Ra, the sun god and their major diety.

Finally, the coup de grasse: the death of all the firstborn. And with this horrible plague comes both the end of Hebrew slavery, and the beginning of the Nation of Israel. It is the first day of the first month of their existence as a free nation. You know that expression, “This is the first day of the rest of your life?” I think this is where it started.

The sacrifice of the Passover lamb, however, is somewhat misunderstood, especially when we refer to the sacrificial death of Yeshua/Jesus during that fateful 1st Century Pesach celebration.

Yeshua is often referred to as the Lamb of God, or the Paschal Lamb. But the passover lamb sacrifice was not a sin sacrifice. The sin sacrifice was to be presented and killed at the tabernacle. There would be a portion given to the Priest and the rest was to be burned on the alter. The remainder portion for the Priest was to be eaten in a holy place, and only by the male priests. The blood was to be sprinkled against the altar and poured onto the ground.

That is not the regulation for the passover lamb.

The peace offering is treated differently. With a peace offering the person presenting the offering is allowed to eat the flesh, and can share it with others. The Passover Seder is exactly that- a peace offering that is shared with others. It is not a sin offering.

Yeshua may be called the Paschal lamb, but His death was a sin sacrifice. The paschal lamb is a peace offering.

It was Pharaoh who should have been making a sin offering. Although he didn’t have any intention of doing so, the Lord made that choice for him. The choicest of Pharaoh’s possessions were being sacrificed to the Lord to atone for the sins he had committed against God’s people. And even though Pharaoh had no intention of doing so, he did make a sin sacrifice: he lost his first born, and the firstborn of all his people. And from then on, the first born of both people and animals from the nation of Israel belonged to the Lord.

At the same time the people of Israel were making a peace sacrifice to the Lord, the people of Egypt were making a sin sacrifice to the Lord. There was a peace offering, and a sin offering; there was communion and there was punishment. Two sides of the same coin.

Fifteen hundred years after the first Passover, as the people were making their peace offering, Yeshua was offering up His own body as a sin offering for the people. It was history repeating itself, anew. The Passover in Egypt was the beginning of the physical freedom from slavery, and the Passover in Jerusalem 1,500 years later was the beginning of the spiritual freedom from sin. We normally associate these two freedoms on Shavuot, 50 days (give or take) after the Passover Seder, but it really happened after dusk on the night of that Seder.

God commanded that on Yom Kippur we perform the sin sacrifice for all the people, yet Yeshua was a sin sacrifice for all the people on Passover? What’s with that?

Yeshua is both sides of the coin- He is both the sin sacrifice and the ultimate peace offering. His sacrifice was first for the sin of the people while they enjoyed a peace sacrifice. When He returns, he will be bringing peace and communion to the people of God while the rest of the world will be suffering for their sin. Passover and Yom Kippur are the two sides of the coin of salvation. The first Passover saw the sin offering of the Egyptians (their firstborn) and the peace offering of Israel. The Passover of salvation saw the sin offering of God’s firstborn and the peace offering of Israel. The final Passover (which may not be on Passover, but more likely will be around Yom Kippur) will see the sin offering of the world and the final and eternal peace for those who have accepted Yeshua as their Messiah.

Peace and suffering, two sides of the same coin and both working together to make salvation possible.

If you aren’t sure which side you are on, ask God for forgiveness, accept Yeshua as your Messiah and ask Him to send to you the Ruach HaKodesh (Holy Spirit.) Then start to read the Bible through the eyes of God’s Spirit so you can truly see what He has in there for you.

Be Intolerant To Tolerance

I have often said (and most likely will continue to do so) that whatever the “world” sees as correct and justified is most likely not so in God’s eyes.

Every day we see evil and wrong-doing, and most of the time we just look the other way. Is that wrong? From what I read in the Bible, it is. Does’t God tell us that if we see an enemy’s donkey under a load that is too much for it, we should help? Doesn’t Proverbs tell us to give our enemy food and water? Doesn’t Yeshua tell us to forgive someone not 7 times, but 70 times 7 times? Doesn’t the Bible command us to love our neighbor as ourself?

We also, way too often, are too afraid to speak out against what God says is wrong. We don’t want to appear “intolerant” or racist/homophobic/bigoted, or whatever other label someone wants to place on a person who simply disagrees with them.

If I say that a person who is homosexual is doing what the Bible says is wrong, I am accused of being homophobic and an intolerant bigot. If I say that a homosexual person is perfectly normal, acceptable, and that he or she is not sinning or doing anything wrong, I am looked upon by the world as  a tolerant and wonderful person. But in God’s eyes I am wrong.

For the record- I am not saying the KKK, the Aryan Nation, or any other violent and hate-crime related organization or member is acceptable or that hating someone for their color, religion, lifestyle choice or any other reason is OK. It is not. Don’t go off of the deep end here- I am talking about “socially acceptable” levels of disagreement and not violent or bigoted feelings and actions that are not biblically defined.

God is clear about homosexuality. It is a sin, but it is no more or less a sin than lying, since every sin is a sin. If I say I just don’t believe homosexuality is a correct way of life I am called all sorts of nasty names; however, if I say I am against lying I am perfectly alright. Why? Because the difference between whether I am a bigot or OK is what the world says I should accept. In God’s eyes, though, wrong is wrong.  God doesn’t really put sin in different categories: this one is a major sin, this is a minor sin, you need three of these to even count…violation of a single stroke in the Torah is a sin. Yes, there are sins that require death and sins that do not, but my point is that any sin separates us from God, and we should speak out against any and all sin. And do so remembering that we, also, are sinners.

I believe everyone has a right to choose what they will be and what they will do, so long as it doesn’t interfere with the rights of others. Be whatever you want to be, but don’t force it on me or demand I agree with you. Have you noticed how some people, no matter what their belief or position, will raise a holy stink about how they aren’t allowed to just be themselves, but when you disagree with their position they call you a bigot or some other nasty name? What hypocrites! They cry for their right to be what or who they are, and demand to be accepted when they make their own choice, but if you choose to disagree with them you are wrong! Being tolerant in the world means not just accepting a different lifestyle or belief, or religion, or color…it means you have to change your mind about it. The world says that tolerance means you not only have to live with it, but also accept it as correct and normal behavior, and you have to like it, too!

If I say I don’t believe that something is right, and won’t change my mind, I am wrong! I am intolerant, I am a bigot, I am not a good person.Well, then I guess, as far as the world is concerned, I am just that. Yes, I do not believe many of the things we see in our society are acceptable behavior, I do not believe they are healthy for the society, and I believe they are wrong. In God’s eyes, using the Bible as my guideline, they are wrongful acts and doing those things is committing a sin against God.

There! I said it. I am against the world.

Apathy is no better than intolerance, but at least when you don’t give a darn about anything, you are more likely to be accepted. Not caring is one step less annoying than having an opinion. However, as far as God is concerned (disagree if you want but you will be wrong…just joking) not doing the right thing in God’s eyes is the same as doing the wrong thing.

I guess this little rampage I am on is a pet peeve of mine, so please excuse me if I am talking more about what Steven feels today than (maybe) what God says. I do believe my minor rampage is still biblically accurate and appropriate, and if I am too much about my own opinion and getting away from what God teaches us, someone please let me know.

We who are professing to love the Lord, who say we believe in Yeshua as the Messiah and have accepted God’s Grace, and who have the Ruach HaKodesh living within us: we are the ones that are supposed to be separate from the world. And, as such, we need to have the strength and faith in God to voice our opinion when we see something that is against what God says. And we should do it when appropriate, and with loving compassion. Not agreeing with someone is no reason to accuse them of being anything but wrong in God’s eyes. Hate the sin, but love the sinner.

The Torah was given to Israel to separate them from the world. Within Torah the Levites are separated from the other tribes. The closer we get to God, the more separated we become from the world around us.

If the world says following God and proclaiming God’s Word is intolerant and bigoted, you can hang that sign on me. It may be just another type of big yellow Star of David that separates me from the rest of society, but if I must wear the Star, I will do it, proudly.

Yes, I am intolerant of sin. Yes, I will speak out to those who ask me what I believe exactly what the Bible says and what God demands, which is what I believe. Yes, I will call something that is defined in the Bible as a sin, a sin. Yes, I will not let someone, no matter who, that is doing wrong not be given the chance to know what God says so they might do T’Shuvah, and be saved.

No, I will not hate the sinner. I will hate only the sin. No, I will not attack or suggest harm should come to anyone who sins because that is God’s purview. Do not return evil for evil, but wait upon the Lord.  No, I will not walk by or look away when someone is doing wrong to another.

Shaul said that we live in the world but we are not part of the world. Not anymore. It is not easy; Yeshua said those that follow Him must pick up and carry their own execution stake every day. We must be dying to self, which means becoming more and more separated from the world. That means separated from what is comfortable, what has been pleasurable, from friends, from family, even from those closest to us, if it comes to that.

Tolerance and apathy are two sides of the same coin, and as a Believer we don’t want that coin in our pocket. As Yeshua said, give unto Caesar that which is Caesar’s and give unto God that which is God’s. Let what the world calls “tolerance” belong to the world, and let those who follow God be separated from it.

To Do Things Right, It Must Be From God

Real simple: nothing of this world is righteous. The world is a cursed place, and therefor all that is of the world is born cursed.

We are a cursed species, and therefor what we create, perform and desire is from a cursed and sinful mentality.

Ouch! Have some more coffee, Steve, or maybe have less! What a way to start the morning.

Well, it is a rather stark and unhappy realization, but it is true. The Bible tells us the world was cursed, the Enemy was not thrown into Sheol but thrown down to the Earth, and we are told he is the Prince of the Air.

If the world is cursed, we are cursed, and the Enemy rules on Earth, what hope is there for us to do anything right?

My hope is in the Lord, He is my light and my salvation. David knew that some 2,800 years ago. And he was right, of course.

If we want to do something that is holy and righteous, we need it to stem not from us but from God. That comes from the Ruach HaKodesh, the Holy Spirit, that indwells us when we accept Yeshua as our Messiah and ask for God’s forgiveness through Yeshua.

I believe that God will forgive anyone who asks with a broken spirit and contrite heart, even if they are not a confirmed “Believer”. Why? Because that’s how God rolls- He loves all His children, and we are all His children, so He is willing to forgive. He tells us so in so many ways throughout the Tanakh.

But to receive the Holy Spirit we need to do more than be repentant- we need to do T’Shuvah (turn from sin) and accept the gift of Grace that is Yeshua Ha Mashiach. Then we can receive the Ruach and with the spirit of God inside us, we are able to overcome the cursed world, and our own sinful nature. It isn’t easy, but it is possible. Greater is that which is in me that that which is in the world.

I offer this simple thought this morning, which I also believe to be a simple truth: nothing that is from the world (flesh) is of God, and anything of God overcomes everything that is of the world.

The downside is when you do what is right in God’s eyes, the world rejects and hates you. Here’s the $64,000 question: who are you going to please? The world, which offers some immediate pleasures that result in separation from God and eternal suffering, or God, who offers peace, forgiveness and eternity in Paradise?

Ooh, that’s a tough one…how much time to I get to decide? You get until your last breath; do you know when that will be?

As you go forth today think of what I am saying, and see the world for what it is. It is God’s creation, it is beautiful and wondrous, and it is our home. It was created perfectly for us to live in, and we were given dominion over it.

And that’s where it got screwed up. When mankind was made manager the whole business went down the toilet.

Luckily, God is as good a plumber as anything else, and he provided the ultimate Rotor Rooter man- Yeshua. Yeshua went into the toilet, lived in it, overcame it, and emerged smelling like a rose. And He is standing there, plunger in hand, waiting for everyone else to grab hold and get pulled out.

After I die I will be pulled out of the toilet, not flushed down with what is all around me. And I will spend eternity with God and Yeshua.

You have a choice- get flushed down the toilet or call Rooter Rooter.