giving thanks and asking forgiveness

I read an article somewhere yesterday (I can’t remember where- getting old stinks, although I have to say I have waited my whole life to be this age) that made me think about how God charged us all with stewardship of the world. Starting with  Adam and Eve, God put us in charge of the animals and greenery of the world.

I don’t think we’ve done a very good job, do you?

On this day, when we give thanks to God for all He has provided, let us also just diminish our joy a touch ( a very Jewish thing to do) by also asking His forgiveness for our poor stewardship of His wonderful creation.

Have you ever asked yourself why there are so many diseases? Yes, we live in a cursed world, yadda-yadda-yadda, but God has provided for us. Ask anyone in the medical field, or disease research, whether or not they believe the Amazon Rain Forest is the world’s cornucopia of (still to be discovered) beneficial drugs. They’ll tell you that there are probably natural cures to almost any disease we have somewhere in there.

Unfortunately, we are destroying the rain forest by hundreds of acres, every day! As you watch football today, imagine that entire football field as a dense forest being cut down or burned. Then multiply that by 365, because that’s (at least) how much rain forest is destroyed annually. Now, think of how many trees and bugs there are in that football field forest, and you can begin to feel the enormity of the destruction we are causing.

The cure for cancer, for aids, for sars, for e-bola, and who knows how many other diseases that devastate the world may be in that forest. Now, think of all the animals that God created, for whom He made those trees and bugs, that are dying from starvation or being killed during the deforestation; all of which we are supposed to be protecting and shepherding!

Revelations tells us that the tree of life will bring forth fruit and leaves that cure any disease. Maybe that tree is already there, or any number of trees, bushes or bugs that produce the cure for our current diseases. We may never know.

The good news is that we are getting better. Up to the last 70 or 80 years we pretty much just destroyed everything without any consideration for the future. Now we understand what we are doing to ourselves when we do this to the world. I guess the next step will be to stop this craziness, and I believe we are getting there; we used to run to destroy, but even though many still do that, more and more today we are trying to preserve. Progress is slow, but we are going in the right direction.

Enjoy your day, thank God for all He has provided, and for His ultimate provision- Yeshua Ha Mashiach. And ask forgiveness for not being a good steward, even if you are one of those doing your best. The prophets prayed for the people, and they also took on the responsibility for the failures of the people. All of us are responsible for the world, and if you haven’t done something to protect it, to be a good steward of God’s creation, then get off your butt and get on the ball. Do something to show God your appreciation for all He has done.

It’s one thing to say thank you, it’s another thing to show it! Let’s start to show our appreciation by taking care of the world God gave us.

Enjoy- setz und essen!!

Thank God for what you have by giving it away

That’s right- thank God for what you have by giving it away. Not all of it, but share the blessings you have received with others. That is what God wants us to do, not just as a means of doing Tzedakah (charity) but because He commands us to care for the widows and the orphans. I take this not just literally, but more metaphorically to mean all people in need. If a family has father, mother and children but they are homeless and poor, they are no less important than a widow or orphan with regards to us sharing what we have with them.

I found this answer to a question on a  test I took when attaining my Messianic Minister Certification. I don’t have the exact question, but you can glean from the answer what the question must have been:

    It was expected that anyone living in a town would accommodate strangers (as long as they were Jews) in their own homes. A curtain would be hung from the main doorway as a  “Vacancy” sign would be turned-on in a modern hotel. Sometimes a table would be placed outside to show food was available within that house. The host would attend to the traveler himself, making sure every need was looked to. The host was always to be pleasant, have a happy disposition and be generous with a willing attitude as if he was receiving the Shekinah glory itself. He was to promise little but give much. The traveler was expected to thank the host graciously, ask about his family and stay in the place he was first welcomed into. He should eat whatever was served him gladly, and when leaving to give a blessing to the host and the household.

There is the story of Lot trying to protect the angels coming to Sodom, the story of the man who took in the travelling Levite (the last chapter in Judges), and other references throughout the Tanakh about the generosity and willingness to share with others. God also commanded not to reap the edges of your fields so the gleaners would have something to eat, not to go back and re-reap the trees or vines so that what you missed would be available for the poor, and Yeshua told us we would always have the poor with us: perhaps they are here as a means for us to faithfully follow God’s commandments. If God says to share the blessings He has given us with those in need, doesn’t it make sense that we would always have to have someone in need? If no one is in need, then God gave a commandment we can’t follow- that doesn’t sound right, does it?

As we are (almost) forced to be thankful tomorrow, let’s share what we have with those that have less. Invite someone you know who can’t afford a real dinner to your dinner (and give them a big “doggie bag” when they leave), contribute to your favorite charity, donate to a shelter food or items of clothing (nice stuff!) that you can part with (we can always part with things; really, we can) and think of ways to continue to do Tzedakah after tomorrow.

President Washington declared this a holiday as a means of giving thanks for the Constitution being ratified, and (thank God) it has grown into more. It does force some people to be thankful, even if it is just for a paid day off from work. I guess that’s a start.

God is generous, and not because He expects something back from us, as humans usually do. I mean, really…God owns everything, He can create whatever He wants with a thought, so what can we possibly give Him back He doesn’t already have? That’s how we know, absolutely, that God is not altruistic in giving out blessings, but totally loving and generous. We need to be that way. Giving thanks should be a daily occurrence, and we should not just give thanks but show our thankfulness by sharing that which He has given to us with those that don’t have.

I believe this is a test: God has allowed some to go without so that we, those who have, can demonstrate God in us by sharing, willingly and gladly, with others; the Manual says God loves a cheerful giver, that’s why we need to give to the needy. We need to give to those who can’t pay us back, so there can’t be any thoughts of reciprocity. That’s how God gives- without any thoughts or expectations of receiving anything back but thanks.

If you have never done anything totally out of generosity, you are missing something exceptionally rewarding. You want something back? OK- try this: give what you want to keep to someone who needs it and has nothing to give you back. Then, after you’ve seen their look of appreciation, and how unbelievably happy they became to have what you gave them, tell me that you didn’t cry at the joy your soul felt at that moment.

King David tells us, in the Psalms, to “taste of the Lord and see that He is good.” When you give without any thought of receiving, and you give what is important to you, something you know God has provided to you, that is true Tzedakah. I guarantee when you do this you will feel a joy that will fill your soul and elevate you to a height of spiritual pleasure you won’t ever forget: that’s how giving the way that God gives makes us feel.

Nothing like a good thunderstorm to remind us who’s in charge

Living in Florida, where there are more lightning strikes than almost any other state in the country, I am constantly reminded of God’s awesome power. And I love it!

I don’t want to be in the middle of it, oh no! Lightning is not something I want to sample up close, but when the wind blows the trees back and forth, the rain pummels the roof, and the lightning literally turns night into day I am reminded of how powerful and awesome God is. It helps me to reflect on my own powerlessness, my own inability to turn even one hair on my head from brown to white, or to know what will happen even in the next 5 minutes.

In the Manual we read of fire falling from the sky, and (I think) most people see a lightning bolt coming down and frying whatever was the intended target. When King Ahab sent men to bring Elijah to him, and Elijah called for fire from the sky to destroy the men, was that lightning that came down, or a real fireball? I don’t know, but either works.

Later when Elijah was on Mt. Carmel and calling for God’s fire to take the sacrifice he offered, and the fire fell from the sky and took the bull, the wood and even the water, was that a gigantic bolt of lightning? It doesn’t really matter, does it? Lightning, fire, or whatever it was, it was God showing His power and majesty. It also showed that He listens to the prayers of His people.

There isn’t a whole lot to this morning’s drash. I just love the humility I have to feel when I see God at work. Of course, God also shows His power in much more destructive ways, punishments that cause earthquakes and storms of hail that turn to fire on the ground, Tsunami’s and horrible, devastating tornadoes and hurricanes. These are also proof of God’s wondrous power, and (maybe) of His judgement. There is definitely a sense of humility when faced with such awesome destruction.

I just like a good thunderstorm. Some loud thunder, a clap that shakes the house, lightning that blazes across the sky and illuminates the earth, and rain that falls in sheets all around the house.

By the way, I love watching this from under my roof, not from under the open sky. Warm and dry is my preferred state of being during one of these big storms.

That’s what knowing the Lord and being “saved” is like: while the world around us is being pummelled by God’s judgements, we will be warm and dry, safe and sound under His wings. Maybe some of us will be there, right in the middle of the Tribulation, but we will still be safe, protected from the second death by our faithful obedience and trust in the Lord and in Yeshua, His Messiah.

Next time the storm rages all around you, don’t be afraid- what can it do to you? If you know the Lord, you know where you will be when this life ends, and you know that you are secure and safe, for eternity. Let the rain come, let the lightning strike…you are safe and sound, protected under the Kippur (covering) of God.

We all have heard the expression (I think there was an old-time movie by the same name), “God is my co-pilot”; have you ever thought that He should be driving, not you? I prefer this expression (maybe it will go viral?): “God is my umbrella.” He protects me from the fallout of the world, from the rain and the snow, and keeps me dry and safe in the midst of the storm.

If you don’t have God as your umbrella, when are you going to have enough sense to get out of the rain?

The hopeful and the hopeless

I like the comic Pearls. I appreciate the humor, although it is edgy. I must confess, I associate more with Rat than I do with Goat.

The other day there was one where Rat is drinking at their favorite hangout and Goat asks why he drinks so much (Rat likes beer- I can’t stand beer.  I just don’t trust something that looks the same going in as it does coming out) and Rat answers that he isn’t sure about life or God and you never know until it’s too late (or something to that effect- I left the strip at home this week and I am in Tampa at a training class.) When Goat, who is the more logical and elitist of the characters, hears what Rat says, the next panel has Goat also drinking and saying, “We should do this more often.”

It’s funny, but it is also sadly true of so many of us. Not the drinking part so much as the hopelessness that many people feel. Especially those that refuse to accept God’s existence as real, and also for those that refuse to make a decision about God.

When I say they refuse to make a decision, that is exactly what I mean- they hem and haw, think He probably does exist, or (as I heard yesterday) they believe in Him but not in the religious teachings they grew up with so they just make up their own religion. They believe in God and Yeshua as their Messiah, but it stops there. The laws, regulations and way God says they should live are left to be thrown away with the religious teachings. This is sad and I have seen it more than once, haven’t you? People get fed up with the religious traditions and teachings so ignore all the rules and laws God gave us, lumping them all together with “religion” so that they are, in essence, throwing the baby out with the bathwater. {Isn’t that a great, old expression?}

God is the only real hope any of us have, and refusing to accept Him means that you are hopeless. Not so much you, the person, but your existence as a person has no hope. Oh, sure…there is luck, there is chance, and there is (this is really the case) God taking care  of you even when you reject His very existence because He is, well, He is God, and that’s how He rolls. He loves you whether you love Him back or not, and He will take care of you, even if you are a sinner. Remember we are told that Yeshua died for us even though we were sinners. He didn’t wait until we “earned” His sacrifice, He died because we could never earn His sacrifice. I have heard it said that “mainstream” Judaism has explained, as one of the reasons the Messiah hasn’t come, that we are too sinful to be worthy of the Messiah. How could such intelligent and learned people miss by so far the purpose of their own Messiah? Nu- if we were worthy of being brought into the very presence of the Lord, we wouldn’t need a Messiah! DUH!!

Back to the hopeless…all I can feel is sadness and pity on those that reject God, and his laws. His laws are what make life good, they lead us in ways that will bring us closer to God and to each other, and they are so simple and functional. They are, as is God, perfect. If we just hold on to them and follow them we will have a wonderful society, we will care for each other, and every Miss America since the 1950’s will finally get their wish- we will have peace on Earth.

If you know someone who is hopeless (maybe it’s you?) please introduce them to the founder and provider of hope- God. And tell them of the hope we get from Him that came to us in human form, Yeshua the Messiah. Hope is, in and of itself, ethereal and intangible. Yeshua is the hope of the world, and He was very tangible; He was real flesh and blood. He was, and is, a physical representation of the hope we have in God. Accepting Him as your Messiah is receiving hope, which gives you the power to continue in any situation.

Shaul said when he is weak, that is when he is strong because, as Yeshua said, with God all things are possible. That is what hope is- the belief that something is possible. When we have our hope in God, then anything, and everything, is possible. If the only source we have is in chance, or luck, well…in reality, we have no hope. Hope needs something more than randomness to be of any value- it needs to be based in something. A buoy in the water is a marker that identifies where it is safe to go, and it gives the ship’s pilot the hope of  reaching the shore safely. If that buoy isn’t anchored on rock or solidly in the ocean bed, it can’t offer any hope because it is not stable.

God is totally stable- He was, He is, and He always shall be, never changing and eternally powerful and trustworthy. That’s the kind of buoy I want to navigate by. That’s the kind of hope my decision has given me- hope that is always, always, always there for me.

Is that the kind of hope you have? If so, shout out, “Hallelujah!!”  If not, please consider taking stock of your life, making a decision to decide, and join the club.

God has been waiting for you and has a healthy, heaping helping of hope, just for you.

why are you happy God loves you?

Sounds like a silly question, doesn’t it? I mean, really? Why shouldn’t I be happy that God loves me? What’s it matter why I am happy?

Maybe it doesn’t matter, in the long run. Maybe I am on a personal bent here, but I think it is important that we understand our reasons for choosing to accept God’s Grace and to follow Messiah Yeshua because if we don’t understand why we do something, when challenged we may not be strong enough to keep the faith that first saved us.

I know why I am happy God loves me, and why I am so grateful to both God and Yeshua for all they did to provide for me the only option I have to reconcile with Him forever. My reason is simple- He has saved my soul; beyond that, He has made my life on Earth better, my love for my wife, Donna, richer and deeper and more intimate than I could have done in my normally sinful and self-absorbed emotional state, and He has strengthened me constantly through the indwelling Ruach (Spirit) so that I may server Him better.

Although my joy and appreciation is for what He has done for me, it is also for what He has made possible for me to do for others. I can love more deeply, I can forgive more readily, I can be more patient and compassionate. All of these aren’t for my sake, but by me being so much better than I was I can show how God has changed me. I can relate to people that He has made me different and better, both to the world and to Him, but I am still myself. There is nothing to be afraid of, and all of this is designed to give glory to God.

That is why I am so happy God loves me- because through His love and salvation I can be an example to others of the wonder and glory of the Lord. I can be a mirror of Torah (although I really have a long way to go) and I can, through my witness and testimony, maybe save a soul from condemnation and eternal suffering.

One soul would be enough, many souls would be a blessing beyond what I could have ever hoped for. Of course, I can always count my own soul as one, since it was my choice to save it. I guess that means that every other soul I may help bring to salvation is a blessing, right?

What is really at the crux of my concern for you to understand your reasons why you are happy that God loves you is so that you will not falter when the challenge comes. When you are asked to take the mark, for we all will be asked, will you still understand why you shouldn’t? Even to the point of death? That’s what will happen. If you are happy that God loves you because it makes you feel good, because no one has really loved you like the Lord does, and the reasons all seem to be centered (you need to take a good look at yourself when you do this) on you and how you feel, your reasons are based in self-importance and are weak. And there is a good chance, if the joy of your salvation is only for what it has done for you and not what it has done for God and others, then you will be fooled into taking the mark.

Let’s get real, people: the Enemy isn’t going to walk up to you and say, “Hi, there! I’m Satan, the Evil One, and I want to separate you from God so that you will suffer eternal torture in Sheol. Sounds good, right? Just sign here….”

Not going to happen! He is sneaky, he is wily, he is so well versed in God’s word and ways that he will come up from behind, he will gently push you based on your selfish and sinful desires (which we all have and will always have while in this body) and before you know it, you will be kneeling before the wrong guy and thinking you are doing God’s will.

This is a hard word to hear: the fact that we (I include myself here) may be happy God loves us for selfish reasons and not because our salvation gives glory and honor to God. It is all about Him, and not at all about us. He made it possible, Yeshua suffered for us and we should be happy He did the job correctly, but at the same time we should feel small and useless remembering what Yeshua had to endure because of our weaknesses and selfishness.  As for me, the joy of my salvation is a bitter-sweet emotion: joy at what God and Yeshua accomplished for me, yet also sadness and remorse at what He had to suffer through to accomplish it.

When I was a child I was often called “Christ Killer” by some Gentile friends I had. Now that I am older, and I know the word of God, I am saved by Yeshua’s blood, and I have the Ruach HaKodesh living inside of me and guiding me, I know that what those children called me out of ignorance and bigotry is, in fact, true. I did kill Christ. I caused Him to suffer by taking on the flesh, and living a tortured existence as a sinless person in a sinful world, and having to undergo a painful and humiliating death. All just for me. All just for you.

If you feel a little “down” right now, a little sad, and you want to say, “C’mon, Steve- it’s early in the morning. I felt really happy and now you are making me feel unhappy reminding me that Yeshua had to undergo all that suffering. Lighten up, Man! Be happy!”, my (loving) response is, “Grow up!”  I am happy, but not so much that I will forget what Yeshua did for my sake and that my salvation is for His glory and good. If I don’t remember that even for a second, the Enemy can get a finger hold on my eternal soul. Our joy must be balanced with the constant understanding and feeling of sadness that Yeshua went through all this and it is by His actions we are saved, so our salvation is about Him, not about us.

Let your joy be centered on God and what Yeshua did for you, and let your joy also be tempered with the sadness of all He had to endure to secure your salvation. These two things keep you focused on God and not yourself, and when we are looking at God we can’t see anything else which will distract us from the goal.

Shaul (Paul) said to keep our eyes on the prize and to run the good race. You win a race by focusing on the finish line and not on the things around you. If you stay focused on God, if you let your joy be for Him and not for you, then the Enemy will not be able to turn you from the goal because when he tries to tempt you or deceive you, you will be looking at the finish line and you won’t see the goodies all around you with which he will try to win you over.

It’s all about God, it’s all for His glory, and while we can be happy we are saved so that we won’t be separated from God after the Acharit HaYamim (End Days), we need to be happy for unselfish reasons. We are here to serve God, and that service should be the real foundation of our joy.

Just doing my job

How often do we hear that God is love? How many times are we reminded by our leaders and fellow Believers that God loves us and cares for us, and that He is all about love? Love, love, love….we all love to talk about God’s love.

But are they really just talking about affection, and not thinking about what it means to be loved by God; at least, not the way God describes it?

Let’s start with Proverbs 13:24, “Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them.”   Now let’s go to Hebrews (Messianic Jews), 12:5-7 in which we are told,”…“My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son.”

These are the two verses that I remember best, and I believe there may be a few more. These indicate that discipline is as much a part of love as compassion is. In fact, compassion that extends to truly wanting to do what is best for someone requires that you discipline them when needed. Not in anger, and not cruelly, but to the degree that it is required and with the goal to teach the person how to live.

God’s discipline is designed to do just that- help us to live. Not as useful members of society (although that is a side-benefit) but to LIVE: not die the second death and spend eternity with Him. Certainly more important than getting the Man of the Year award, don’t you think?

And we can see this discipline throughout the Bible, from the Genesis story of Esau’s eviction to the death of Ananias and Sapphira in Acts. Yes, their deaths were for sinning against the Ruach HaKodesh, but isn’t that a form of discipline? And doesn’t it also teach and discipline those that saw it happen, and (probably) knew them personally?

We live in a world today that is full of victims. Everyone is being attacked and harassed and bullied by everyone else. It has come down to such a level of disgusting childishness that in a corporate or formal environment, the first one to complain wins. The other person is guilty, just as long as someone complains. There doesn’t have to be merit or even evidence, just complain about another person being abusive in language or mannerism, and they are in trouble.

Likewise, since we are all victims without any real responsibility to be accountable, we think that we are also entitled to whatever we feel we deserve. I should get a raise at work because I come in pretty much on time, most of the time. It’s not my fault I did poorly on this test but I paid for the course and so I should be given a passing grade. I didn’t do what you asked of me as a partner or child or spouse, but it’s not all my fault. I should still be given my allowance or whatever.

“It’s not my fault”; “I am not responsible”; “I still should get what I want.” That’s what it boils down to: I want what I want and if I don’t get it it’s not my fault. You have to make sure I get what I want.

You know what I want? I want to get to the Throne of Judgement and hear Yeshua say, “This one is mine, Father.” And then have the Lord God Almighty, Creator of all things, King of kings and Lord of lords, Host of the Heavenly armies and the One and only true God look down at me and say, “Well done, good and faithful servant. Come into your Master’s rest.”

That’s it. If I get a shack of wood to live in, that’s OK. Anyplace He wants to put me, in heaven or on Earth (the new one, of course) will be fine. I won’t argue about the living quarters, or ask where are the riches I built up, or complain that person has a better home, or anything like that.  Just let me be there because I did my job well.

Yeshua tells of a servant that had worked in the field all day long, then came in and cleaned up the master and served the master his food. The slave was working hard all day and the master was served first. The slave came in dead last for food, rest or anything else. You might think this unjust and cruel- the master should have shown compassion to the poor, tired slave.

Not so. Yeshua, the loving Messiah, the compassionate Son of God, the one who is all about loving each other, said that the slave was doing what he is supposed to be doing. The slave serves, the master is served. That’s how it is, and the slave shouldn’t expect to be given extra credit or treated extra nicely for doing what he is supposed to do.

That’s a hard word, but you need to hear it, just as I do, just as we all do. God does love us, but that doesn’t mean He is an enabler. He expects us to do what we are supposed to do without looking to any special treatment or expecting extra reward for it. We are to pick up our execution stake and follow, we are to run the good race, we are to die to self and we are not just expected to do this, we are required to do it. Without any expectation of reward other than what has been promised. No extra credit, no superior status in heaven. Just do your job as you are told to do it.

Will there be people with higher status in heaven than others? Absolutely. Yeshua tells us that there will be those who are considered great in heaven, so a comparison is made. Those who sin and teach others to sin will be considered the least in the kingdom of God. Your efforts in serving the Lord are going to earn you a place in heaven, but that’s not what matters; you are to do what you are expected to do and not expect anything for it, other than the most wonderful reward that there ever was or ever  can be- eternity with God.

Act on earth as you are expected to act in heaven- do you work as if working for the Lord and not for men, and don’t expect more than what you are promised. If the other guy works much less and still gets the full denarius you received for working in the blazing sun all day, don’t kvetch about it. Take your denarius and be happy.

A job well done is reward enough- desiring and wanting anything more than that is from the Enemy. Be like the Marshall of the old Westerns who, after saving the town, receiving their affection and being asked by the lovely and unmarried school Marm (who secretly loves him) to stay simply says, “Shucks…t’wer nuthin. I was just doing my job.” Then he rides off into the sunset.

If it happens as I hope, and God tells me I did well, I want to simply say, “Thank you, Father… just doing my job.”

 

Are you defragging your spiritual hard drive?

I am that guy you call when you don’t know why your computer isn’t doing what you expect it to do. One of my personal peeves is that people work with their computers all day, and it’s almost impossible to find a job, other than manual labor, that doesn’t require you to have a modicum of skills when operating a computer. Yet, all I hear all day long is, “I just don’t know anything about computers.”

You know to check the oil, water and tire pressure in your car, you know to oil the iron cooking pan, to change the filters in your air conditioning system (you should know these things, you know!), but people don’t know how to care for their computers! Think about it: you can take a bus to work if you don’t care for your car and if your pots and pans are rusty and filthy you can order food in, but if your computer isn’t working you can’t do your job. And what happens to people who don’t do their jobs? Do you think it’s important to know enough to (at least) maintain the computer in fairly good working order?

One of the things that is important to keeping the computer running well (not so much with Windows 7 and newer operating systems) is defragging the hard drive. All this is, essentially, is removing all the space between the bits of data (all zero’s and one’s) so that all the little bits line up neatly. This saves space and makes searching for the data faster.

So, nu? What’s any of this got to do with my spiritual life?

We hear so much stuff every day; there is so much information in the world, and so much of it is so easily absorbed through web sites, ebooks, radio, cable TV news that is 24/7. Yet, out of all this information, there is so very little of it which you can trust. We get all types of fertilizer coming into our brains, and to sort it all out is nearly impossible. We hear televangelists telling us to touch the screen so they can heal us, our own Rabbi’s, Pastors, Ministers and Priests telling us what we should believe because this is what our religion teaches us, and then we have the everyday people, telling us that these laws were for health reasons, those don’t count because the world is changed (although they forget that God doesn’t change), and the worst part is the Discovery Channel. Although Discovery, History and TLC are some of my favorite channels, I never watch anything they do regarding the Bible or religious history. That’s because they are TV, the air waves are controlled by the Enemy (he is called the Prince of the Air, remember?) and their point, always, is to make God seems like a fantasy, explaining away His wonderful works and interventions and making science the real cause for celebrity.

All of these bits and bytes of data going into our brains, every day. And we can’t really stop it, unless we wear blindfolds and stuff our ears with wax. That would give us some peace, but it makes getting anything done really, really hard to do.

That’s why we need to defrag our spiritual hard drive. We need to clean out and delete the stuff that is wasteful, not-edifying and confusing. Then, after a good clean up of the temp files and deleted items folder, we need to re-arrange the data that we want to keep. We do this by getting back to basics (hmmmm…nice title for a book- check out the one I wrote) and re-establishing our relationship with God by simply sitting, in a quiet place, turning off all the data-streaming drek in the area, and letting God come in and clean up our spiritual hard drive. Let the Ruach take over- you can pray, think of heaven, concentrate on your favorite scripture, meditate on His word (King David did that often) or (one of my favorites) create a list of all the things you are grateful to God for giving you. Start with your birth and work your way forward.

We need to keep it simple (the KISS Rule) when we worship. No fancy-schmancy prayers; get real, people- we don’t live in the 17th Century so don’t pray like you are reading from the Kings James Bible. How can you be pouring your heart out to the Lord when you need to concentrate on getting all the fancy words right? God sees the heart, He knows what we want and (thank God) He gives us what we need, so just let Him do what He does best. Let His shalom fill your soul.

Be careful, also, what you download. The best way to keep a computer running well is to “feed” it correctly- no viruses, no malware, be careful what you buy, and watch where you “surf.” Always have a good anti-virus running that keeps up to date. This translates, spiritually, into reading the Bible every day. The best antivirus, in this case ‘anti-Satan software’, is the Word of God.  Read it every day to keep your spiritual hard-drive clean. Be careful of what you download means when you are watching the TV specials or reading extra-Biblical books and magazines about where the Ark is, who Jesus really was, and all the other apparently useful shows to help us understand the truth about God and the Bible, be very cautious and wary. Never take what they say as valid or truthful, and check it out against the Bible. If there is archaeological proof, or at least evidence, of a biblical event, that is fine, but listen carefully. I have rarely gotten more than 10 minutes into one of these shows before I start to hear the message between the lines of script. That message is (almost) always that there is some physiological reason for the event, that science can explain it and their “experts” are almost always agnostic in their approach. The one or two “religious” people that will give glory to God are made to seem like fools. By the end of the show miracles and Glory to God are reduced to seismic events and explainable anomalies.

Science thinks that because it can explain something and understand how it happens that means God didn’t have anything to do with it. That’s something we have to overcome- the thinking that says if it can be explained it isn’t a miracle or a divine intervention. God created everything, including science. So why can’t He use what He created to intervene? How many cancer patients die after undergoing every known treatment type? Yet, others go into remission and the cancer never returns. They’re both humans, they’re both treated the same way, yet it works in one and not in the other. And no one can explain that, but no one sees the cure as a miracle. It’s science, it’s modern medicine, it’s explainable so it can’t be divine. Oy!

There is so much garbage, so many bits and bytes of data that we take in, without even knowing it is happening, and we need to defrag ourselves daily. Meditate, read the Word (best bet for success) and pray to God. Pray simply, pray honestly, and don’t try to be different than who you are when you pray. Just pray from your heart, do it without interruption, and get all those little zeros and ones in your spirit back in alignment.

Computers are binomial- it all boils down to a zero or a one. God is also binomial: it’s His way or the hell-way. Don’t let your spiritual hard drive become corrupted with the viruses and malware of the world; keep it defragged through prayer and keep it clean with a daily install and upgrade of God’s word. It’s the best anti-Satan software in the universe.

parashah chayye sarah (the life of Sarah) Genesis 23 – 25:18

We begin this parashah with the death of Sarah. She is mourned by Abraham, and buried in the Cave of Machpelah, which Abraham buys from Ephron, a Hittite. As he is also old and close to death, Abraham makes Eleazar, his servant, swear to him not to bring Isaac back to Haran. This shows that Abraham was thoughtful enough to make sure that his son, the son of the promise, would not accidentally reverse God’s work by returning to a place they were told to leave.

Later, after the Exodus, God tells His people that they have left Egypt and they are not to return. This warning, if you will, is repeated through the different writings of the Prophets.

I see here something that I think is important: once we begin our walk with the Lord, we need to keep walking. Lot’s wife looked back, she yearned to return to her previous life, and look what happened to her. Yeshua said that anyone who plows the field but looks back is not worthy of the Kingdom of God, so from the beginning to the end, and throughout, once we commit to walking the way God wants us to walk we need to keep going in that direction. We can stumble, we can fall, and sometimes we get a little lost and wander about, but we need to keep going forward. Returning to Sodom, returning to Harran, returning to Egypt…all these places were where we lived separate from the Lord.  It is said that while in Egypt only the Levites remained faithful to worshiping God correctly  and the rest of the tribes took up the Egyptian religions. This makes sense, as they were totally enslaved by the Egyptians. But once they left Egypt, they were not to return. I don’t think that means just not return to that place, but more than that, do not return to that way of life.

The walk with God is hard. Although He blesses us for obedience, and (because He is who He is) He even blesses us when we aren’t obedient, it is hard to worship God and do as He tells us in a world that doesn’t want to worship Him or do as He says. To be with God means to be against the world. That’s why Yeshua said to follow Him we need to pick up our execution stake. We need to die to self, and die to the world (it’s sinfulness and its hedonistic teachings and temptations) so that we have room for the Ruach HaKodesh (Holy Spirit) to “move in” and take residence. We need to walk in faith and be spirit led, and not to look back at where we were and who we were. We are to move forward, and look to where we are going and to who we are becoming.

If you are new to being saved, it is easier to keep moving because you are infatuated. Your joy of salvation is fresh and new, and God will honor your decision to accept His grace. But as you keep walking you will encounter troubles, and these troubles will test your faith. And you will begin to get ‘used’ to being saved, you will start to remember how it was, and you will find yourself somewhat influenced by the world and begin to yearn, maybe a little and maybe a lot, for how it used to be when you “fit in” with everyone.

Even David asked God to renew a right spirit in him, and return to him the joy of his salvation (in Psalms.) He didn’t want to remain in the worldly place he was and wanted to return to the proper walk. He had fallen, he backslid, and he wanted to return to walking with God. We need to remember this when we feel the desire to “return to Egypt.” And don’t think, despite how enamoured you may be at this time with God and your salvation, that you are not able to succomb to “returning” because you are! You can’t fight what you don’t see, and if you aren’t willing to see that you are, and always will be, human with human weaknesses, then you are fooling yourself.

In the End Days , MOST will turn from the faith. Not some, not one or two, but most. They will “return to Egypt”, or to Harran, or to Sodom…wherever they were before they accepted Messiah, that is where they will go back to. In the letter from John he warns that those who have known Messiah, and afterwards chose to return to their previous way of life (return to Egypt), will be much worse off than if they had never known Messiah at all. There are other references in the B’rit Chadashah about people who apostatize. With regards to salvation, the Lord giveth and the Lord will not taketh away, but  we can throweth away what He gaveth. It is up to us to ask for salvation, to accept it, to keep it and work with it. To show our faith through our works, and to keep walking forward. 

Keep up the good fight, keep your eyes on the prize, pick up your execution stake and get going! It’s a hard road, it’s a long walk, and the pathway is narrow so it is easy to get off track. Pray that God provides a hedge of thorns on your right , rocks to your left and destroys the road behind you so that you stay on the straight and narrow pathway towards salvation. Don’t look back, don’t dwell on the meat and leeks of Egypt, and recognize that the plain manna and water that the Israelites complained about was miracle food and drink, provided by God. Better one day with the Lord than a thousand in the tents of sinners. God will give you what you need now, and the rewards you receive later will be more than you can imagine.

I like the movie, “Finding Nemo”; in it, there is a fish that is a little screwy. Her name is Dory, and she tells Marlin (the Dad) as they are searching for Nemo that he need to “just keep swimming, swimming, swimming…just keep swimming”,  over and over and over. He complains to her that now that song is going to be stuck in his head.  We need that: we need to keep walking with God.

We need that message stuck in our head like a song that just won’t stop, reminding us ,” Just keep walking, walking , walking…”

When poison tastes great

One of the biggest “problems” I have had when dealing with people is that I am too straight-forward. I have a hard time being what some would call “tactful.” I call it “sugar-coating.”

Of course, it is easier to catch flies with honey than with vinegar, and over the years I have learned to think more about what I say before I say it. Maybe this book I read all the time (you know it) that tells me to treat others as I would want to be treated (actually, that is part of the problem- I would rather people just tell me what they think), how the tongue controls the entire body and it is full of evil, a well can’t give forth fresh and salt water at the same time, etc. is influencing me to be more compassionate in my treatment and dealings with others. I kind of hope so, but on the other hand (I’m Jewish, so there is always an ‘other hand’) I don’t want to get so nice and make everything so palatable that people want to hear what I have to say because it makes them feel good, and the point I am trying to make is lost in all the “sweetness.”

We need to tell the truth to each other, even if it may mean that their feelings get hurt or that they may not like us.

I’m not sure how to explain this correctly. Obviously, if we just tell people how we feel without any consideration for their feelings we won’t edify or help them. We’ll just piss them off and, since most people are more prideful than humble, the point will be missed, the relationship will be damaged (making any further help less likely) and the whole thing will have been a waste.

I pray that each time one of us feels led to ‘rebuke’ someone we are being led by the Ruach. The Bible does tell us, right where it says to love your neighbor as yourself (Lev. 19), to rebuke your neighbor. That seems to be an oxymoron, but I see the same message- don’t let them hurt themselves. God tells the prophets if they don’t warn the people to turn from their sins then the blood of the people will be on the head of the prophet! That’s a hard word to hear, and a heavy burden to bear. God says in Ezekiel that He is not happy with the death of a sinner; indeed, He wishes that every sinner would turn from his sin and live. Proverbs tells us that if we don’t discipline our children we condemn them to death, and Shaul talks about how a loving Father will always discipline his children and that is why God will discipline us. Throughout the Bible God, Himself, is telling each one of us that we must, for love’s sake, rebuke our neighbor when they are doing something that is harmful to themselves, physically or spiritually.

Just like many other things in the Bible, God tells us what we should do, but doesn’t always supply the instructions telling us how to do it. Like the animal sacrifice: He tells us which animals are acceptable, what condition they should be in, what to do with the blood and the body parts, but not how we should kill them. The Talmud is good for many things, and one of those is for filling in the blanks, so to speak. For instance, it describes the manner in which to kill the sacrificial animal (it’s called Shechita.) I am not a student of the Talmud so I am not sure if it goes into detail about how to rebuke people, but something tells me it does, somewhere.

For those of us who are not Talmudic Talmudim (students, or Disciples), we need to think about what we are saying so that the truth is made plain.If we ‘sugar-coat’ the truth so much that it is tasty to the person, the point will not be made. In other words, poison tastes bad as a warning, and if the words we tell to others are so sweet that they enjoy them, well, the warning is missed.

In nature God has very clear signs of warning with regards to poisons. Poison Ivy is very easy to recognize, it is always three leaves and one of the very few plants (botanists and horticulturists please be kind if I am off a little here) that is very waxy looking. Many bugs that are poisonous to animals are very brightly colored. Warnings that not only protect the bugs life, but by their very nature of being a warning, they protect the life of the predator, too.

We need to protect people’s life by rebuking them when they are doing wrong, and we need to make sure it is loving and compassionate, but still has the bad taste of poison so that they know this is serious stuff and they can recognize the deadliness of what they are doing.

My fear is that in today’s world we are more concerned about how we say something than what we are saying. I know that is how it is, and it frustrates me because I am not tactful, I am not always able to get through to someone who is more concerned about their precious little feelings than they are about their eternal soul. See? Don’t I sound frustrated? I can only imagine how Jeremiah, or Elijah must have felt. Of course, when you can call fire from heaven on people, it does tend to get their attention. All I seem to get is their dander up. I am not against talking to each other compassionately, but I wish that people who want to be talked to nicely would take some responsibility to listen as compassionately as they want to be talked to. It’s all about MY feelings, how you talk to ME, and what I feel. No one seems to listen with compassion enough to hear the “hurt” in the other person’s voice.

Maybe the best thing is to show by example. I always tell people to just let me know what they are saying, or what I did. I hate, hate, HATE it when I am told, third-party, that something I said was inappropriate or hurtful to someone. Then when I ask to know what I said, and to whom, so I can apologize (that is definitely the Ruach in me, and not me, myself, wanting to apologize) I am told that I can’t be allowed to know who it is or what I said (because then I might guess who it was) because the person is afraid or doesn’t want to have a ‘confrontation’ with me. Well, if I have done something wrong, and I am not told what it was, and I am not given the chance to make it better, then why tell me? Telling me I did something wrong doesn’t help if I don’t know what I did wrong! It doesn’t edify me to know I hurt someone then not be allowed to rectify the situation; it just makes me frustrated and frightened because now I don’t know who I offended and now I am afraid to talk to anyone. This is not helpful or in any way bringing people together. It is not working towards communication, it is creating division.  And here’s the real kicker!: I see this all the time from Human Resources people. The very ones whose job it is to repair and inspire communication within the working environment, and what they are really doing in order to “protect” people is to foster division and discomfort between the employees. It’s come down to the first one to complain is the winner.

Hmmm…seems I am a little off topic. Obviously, I have some personal ‘issues’ with certain parts of the modern corporate environment, and I digress.

The Enemy loves it when people are more concerned about how others talk to them then with what they are saying. I am absolutely convinced that he is overjoyed at our current means of communicating to each other. Why? Because it is our obsession with how we talk and not what we say that gives him the opportunity to sweet-talk us all into apostasy and sin. He is a smooth talker, no doubt about that! As my wife would say, “He’s got the gift of the Blarney about him, he does, he does.” Actually, she’s Irish but doesn’t talk with a Brogue. I like to involve her now and then in these discussions because she does read them (Hello, Sweetheart!)

Back to Satan…if a rebuke is so sugar-coated that people actually like the taste, the message “You are taking poison and you need to stop taking it or it will kill you” is lost. A rebuke should sting, it should taste bad, and it should warn with the warnings poison has. The deadliest poison is the one you don’t know you’re taking, isn’t it? The one without odor or taste can be consumed over and over, and you won’t know you’ve been poisoned until you are dead. That’s what too much sweetness when rebuking will do- it will cover the bad taste of the poison so much that you don’t know you are killing yourself.

What are we left with? I hope you agree that there is a problem with how we communicate to each other today, that there is need to rebuke people that are killing themselves through sinfulness, and that we need to allow the Ruach to lead us in how we talk to each other when rebuking. If we are all on the same page here, I am sorry to confess that I don’t know what to tell you beyond that. I am the “don’t do as I do” type, not the “do as I do” kind. Shaul was able to tell many of the Messianic Congregations he helped to form that they should do as he does, because he did what we should be doing. I can’t say that because I am not doing what we should do.  I guess we all need to look to the Ruach to help us to save the eternal souls of those we deal with that need a good rebuke. Each one of us will have to do this in our own way, and each situation is unique.

I, myself, will do what I can as best as I can to help those that need to be saved from themselves. I will try to let the Ruach lead me in knowing when to rebuke, and when it isn’t necessary; sometimes you just need to move on and let it go. Sometimes you need to stop it dead in it’s tracks. I believe that only with trusting faithfulness, knowing what God wants of us, and asking the Ruach to take charge can I be able to rebuke correctly so that the poison is recognized, the feelings not hurt, and the love that I must have to care enough for someone to risk my relationship with them just to save their soul, will be appreciated.

Whew! I’m asking for a lot, ain’t I? Well, with God all things are possible, even to the point of me being nice to people.

Where do you go for answers?

When we are alive, we have questions. Some are easily answered, like a child asking their parents about things they see. Or, like a student asking the teacher to clarify a point about the lesson. Or like the questions I deal with every day as an IT support person. I remind people that “Google is our friend”, but they are usually too lazy to try to answer their own questions.

My life experience has shown me that people, in general, are too lazy to answer their own questions. They are especially stuck for an answer when the issue is not about something physical, like how to reset security on a browser window or how to take out a stain from a silk blouse, but is deeper and more metaphysical or spiritual. Like, “Who am I?”  “What is the meaning of life?”  “Does God exist?”  “Why did my loved one have to die?”  “How do I handle someone doing me harm?”  “How do I answer someone who I don’t like when they ask me to a party?”  “How do I deal with suffering?”

And where do they go?

They go to Miss Manners, they Ask Amy, they write to Dear Abby, they read their Zodiac, now they go to Google! They go almost anywhere else but the best source for answering all our questions, the Bible.

This is a really short and simple Drash today. It is so simple I almost feel guilty about not going on and on, but more often than not, the simple way is the best way.

If you are unsure about your situation in life, about God, about suffering in the world (yours or anyone else’s) and especially about whether or not Jesus (Yeshua) is the real Messiah, you need to go to the Manual. The ultimate, absolute Manual for Life and Afterlife called Basic Instructions Before Leaving Earth.

That’s the place to go. What is really sad and often the case is that even the people who do believe in God, whether or not they accept Yeshua as the Messiah, will go somewhere other than the Bible. They go to their religious leaders, and that’s not really bad because they are, after all, teachers of God’s word and people we should go to for instruction. However, as I say in my book (you should buy it and read it) our leaders are just as much traditionalists as their leaders were, and with all due respect to their training and devotion, we should, each one of us, go to God, first. God first, then if we are still confused, let God work through someone we trust and know. God often intercedes by using other people that He sends into our life.

So, go to the source. Go to the one who has the answers to all your questions, even the questions you don’t know you have yet. If you need an answer, ask God.

Don’t be lazy, don’t be stupid sheep following blindly, and don’t be convinced that just because someone has some degree they really know what they are talking about. They might, but the bottom line is this: you are going to have to answer for what you do and say. God will not buy that you were just following orders: that didn’t hold water at Nuremberg,  and it won’t hold water at the Throne of Judgement, either.

You are responsible for yourself, so take charge of your afterlife and get the answers from the one who knows them: His name is God.