Tag: God

Are We Asking the Right Questions?

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The bible is often incorrectly defined as being made up of two separate books: the Jewish, or Hebrew bible, and the New Testament. For myself, and others like me who believe that all of God’s word is for everyone, the Bible is one book- it starts in Genesis and ends with Revelation.
The study of God’s word is the most important thing that anyone can do, and unlike getting a degree in History or Finance, it is something that never ends and always results in a new and deeper understanding of what God is telling us about who he is, who we are and how we should be.

The usual result of studying something is that we ask questions, and questions are good. Yes, I believe there are “stupid” questions, but we can learn even from those.

My question for all of us today is this: Are we asking the right questions?

During the years I have been “blogging” this ministry, I have seen so many people ask questions that, in my opinion, are not seeking to know God better, or to understand what God wants from us, but are along the lines of Gnostic thinking.

NOTE: Gnostic thinking is when we believe that our spiritual understanding, maybe even our salvation is strengthened through “special” knowledge.

What I mean by “right” questions is this:  are these questions leading us to becoming better people or just better trained in identifying details in God’s word?  Are we learning more about what God wants us to become or are we becoming more interested in finding out hidden things, being smarter and having more knowledge than someone else?

The kinds of questions I see cropping up all the time deal with details about what I believe to be unrelated to salvation. For instance, the biggest argument I see is how to pronounce God’s holy name, the Tetragrammaton. This devolves into the same argument with Yeshua’s name. I also see people arguing over whether or not the “day” begins at night or at dawn? When does the lunar Sabbath start? Did Yeshua really have a Seder or did he celebrate the day before the “real” Seder? Is Satan a man? Is the earth really flat? How long did Yeshua walk the earth?

These, and many other questions, are interesting- no doubt about that. They can serve as fodder for debate and discussion, but are they important? How does knowing when the Shabbat starts save our souls?

The answer I will get from those types who absolutely love to nit-pick details from the bible (straining gnats) is that it is very important to know these things. One argument I have heard is that we are to call on the name of the Lord, but how can we if we don’t know how to pronounce it? If we don’t know his “real” name then we may be calling on the enemy of God!

Really? How many times are we told throughout the bible that God knows the heart? If God knows my heart, and I am calling out to him with a contrite spirit, repentant and asking for forgiveness do you really think that God is so petty and self-centered he will reject me just because I don’t pronounce his name exactly as Moses heard it?  In the bible there are many different names used to identify God, and if we believe that the bible is what God told people to write down, then these different names are all given to us from God. That means God is OK with us using any one of them, and since the original Hebrew didn’t have vowel points, we can’t really know exactly how to pronounce them. As such, it seems to me that any way we pronounce it will be fine with God so long as we are calling out from our heart.

I believe that knowing exactly when a Holy Day starts is not as important as celebrating it.

I believe that calling on God and praying to him using any name we have always used to identify God is fine with God. He is concerned with our attitude not our pronunciation.

I believe that God wants us to know and worship him better and isn’t concerned with the details of when the day begins or whether or not the calendar we use is accurate. If someone celebrates Pesach on the wrong day because the calendar they have misled them, I do not believe God will reject their worship.

The bible constantly tells us that God is not interested in the ‘blood of bulls and sheep’ but in the attitude of worship we bring before him. He was very specific in his instructions regarding the sacrificial system, the building of the Tabernacle, the measurements of the Temple that Ezekiel saw in his vision, and I believe all those details mean something. Yet, knowing what that “something” is will NOT save your soul. Knowing what God wants from you and acting in that way WILL save your soul.

When I am interested in learning some detail of the bible I always ask myself my own Acid Test question: “How will this affect my salvation?”  If it isn’t knowledge that will direct me closer to acting the way God says I should act, then it is not that important.

For example, knowing what importance the number “40” has in the bible will not save my soul, but knowing Abraham was credited righteousness because of his faith will save my soul.

Knowing exactly when the Shabbat begins and the absolutely correct date on the calendar will not bring me any closer to being the type of person God wants me to be, but faithfully observing the Shabbat, no matter when I observe it, will bring me closer to the proper worship of God and demonstrate my faithfulness, which will affect my salvation.

I know that there are many at this very moment who are yelling at me in their heads, telling me that everything in the bible affects salvation. I respectfully disagree, but understand why they feel that way- it is the only justification they can have for continuing to be Gnostic. If you ask me, the legalism that Shaul identified as misleading those Gentiles who accepted Yeshua as their Messiah has taken a new form today within the Christian world.  Judaism has long suffered with this problem which is from following the Talmud as though it was God-given scripture, despite the fact that Halacha is rabbinic regulation. This is what Yeshua was against and did not want us to be encumbered with. Many Christians who are trying to live their lives and worship God more in accordance with the Torah are in a way disrespecting the Torah by becoming too interested in the details and missing out on the meanings. They are learning facts and figures and ignoring spiritual guidance and growth.

Spiritual growth doesn’t come from knowing facts, it comes from having faith. Faith doesn’t need justification or confirmation- that is how faith works. And faith absolutely affects our salvation.

Let’s close with this… I absolutely do NOT have any problem with wanting to know everything there is to be found in the bible. What I do have a problem with is thinking that knowing everything in the bible is essential. I also have a problem with people arguing over how much they know more than someone else, especially when it leads to those people accusing others of being faithless or ignorant or- worst of all- not really saved just because they disagree with what the other person believes.

When it comes down to it, all God wants is what we are told he wants in Micah 6:8:

He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God.

If you know nothing more than that and live your life that way, you will be OK.

Parashot Thazria/Metzora 2018 Leviticus 12 – 15

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These chapters deal with the purification procedures for a person after childbirth, when Tzara’at (leprosy, or some infectious skin disease) breaks out and if one suffers any type of bodily secretion.

It should be noted that they refer mainly to uncleanliness (either physical or spiritual) with regard to the Sanctuary and the holy things associated with the Sanctuary. The restrictions regarding the Sanctuary do not apply for all cases in everyday life. The observance of these regulations have been somewhat lost over the centuries, starting with the destruction of the Second Temple, and now are rarely observed except by the Orthodox. For example, Orthodox  Jewish men will not shake hands with a strange woman or even give her change of a dollar. It is not because they are misogynistic or disrespectful but simply because they are obeying the laws in this parashah. A woman in her time of Nidah (menstrual cycle) is unclean, and if a man touches her or anything she has touched he also becomes unclean which would prevent him from being able to enter his synagogue that day.

As with all of God’s commandments that are not simple to understand (i.e., do not kill or do not lie) people try to make up the reasons for God giving us these mitzvot (laws.) The reasons generally fall into one of two categories: hygienic or levitical (religious.) They may also be referred to as either moral or ceremonial laws, and for many Christians the ceremonial laws are the ones that they are taught are only for Jews because Christ did away with when he died on the cross. Those who know better understand that “anti-Torah” teaching is wrong because Yeshua never taught against the Torah; in fact, he taught only from the Torah and never even implied that we should do anything other than what the Torah says. But…that topic is for another time.

I am going to be somewhat repetitive today because the important message I believe we get from these two parashot is one I have recently talked about. In fact, I talk about it often, and what it is is this: it doesn’t matter why God tells us to do something! What does matter is that he told us what we should do.

If there are good reasons we can understand for the regulations, such as separating someone with an infectious disease from the community, all the better. But it doesn’t matter why God tells us something- he is God, we are not. He is the Father, we are the children. He is in charge, and we must obey if we are to receive blessings.

That’s all there is to it. Now, if someone feels that they have a right to understand, go ahead and ask God to explain his reasons to you. He is “big” enough to be questioned, but realize something first: you had better ask politely, act respectfully, and not expect an answer. God doesn’t have to justify himself to anyone. God is merciful and compassionate and you might get an answer, but whether or not you receive and answer you are still expected to act as commanded.

Yeshua tells us we are either a slave to God or a slave to the world (Matthew 6:24) and, as such, we must choose whom we will serve. God tells us throughout the Torah that when we obey him we will be blessed. One of my favorite biblical chapters is Deuteronomy 28, which is the Blessings and Curses chapter. I have often written and talked about how God never does anything cruel to us; the world is already a cursed and fallen place, and because we live in it we are constantly barraged by cruelty and hatefulness. God’s blessings are protection from the world. When we act in obedience to the Torah we are protected. It is when we reject Torah that we find ourselves exposed to the world and cursed. God actively loves and protects his children who obey him, and passively allows us to go our own way when we reject him. That’s when we find ourselves in trouble.

So, nu?  What is the word for today? It’s this:

  • obey God because he is God;
  • obey God because we trust God tells us to do only what is in our best interest to do; and
  • obey God because he is telling us how to live forever with him in peace and joy. 

To paraphrase a line from a famous poem: “Ours not to reason why, ours but to do OR die.”

If these reasons aren’t enough for you, then you will have a hard life and may sacrifice your very salvation. We are not saved by obedience, we are saved by faith; and that faith is demonstrated not by what we say but by what we do.

Where Has Justice Gone?

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If you prefer to watch a video, I didn’t do one for this post. Sorry.

For three years I have been an annual pass holder for a really enjoyable activity at the Brevard Zoo called Tree Top Trek. It is a series of fun obstacles that are set up in the tree tops some 20-40 feet above the ground, with zip lines throughout it. I have been going two to three times a week for the past year and a half (since I retired) and just about all the staff, composed mostly of college-aged kids, know me.

I have had friendly conversation with all of them, and even on one occasion enjoyed a hug with one of the women. They have all been friendly and we have exchanged jokes. It has been very enjoyable for me to go, not just for the good workout I get but also for the camaraderie with these young people.  No one ever told me that I was doing anything wrong.

A week or so ago I received a phone call from the woman who manages Tree Top Trek telling me that she has just now been advised that over the past few months 4 of the staff have written complaints about me being unsafe and making improper gestures (whatever that means), and after reviewing this with her senior staff they have decided to terminate my pass and refund me a pro-rated amount of the cost of my annual pass.

Huh? 

I told her I was shocked to hear about this, and never did or said anything to anyone to purposefully hurt or upset them. I said I have always tried to be friendly and don’t have any idea of what she is talking about. No one ever said I upset them, no one ever told me I am in violation of safety rules and if I continue I will be evicted, and no one ever told me I was doing something inappropriate. There are always senior staff members and a manager on site, so if anyone had a problem (I asked her) why didn’t anyone say anything to me?  I assured her if I had been made aware of any of these allegations I would have immediately apologized and made correction to my behavior.

I also asked if she would tell me who said what, and her reply was that “for legal reasons” she would need to check if she could do that. Legal reasons? What laws, either municipal, state or federal, would prevent her from telling me what I was alleged to be doing wrong? Especially if those things got me kicked off their property!

I have had similar experiences during my 40+ years in the corporate world, both personally and hearing about others. This country has a Constitution that, under the 14th Amendment, guarantees everyone equal treatment under the law, and under the 6th Amendment (Confrontation Clause) states all people have a right to face their accuser. It has come to the point today where these two foundation stones of a free republic are ignored by the corporate world. I was subjected to a Witch Hunt and found guilty in a Kangaroo Court, which resulted in being persecuted for actions that I didn’t even know I was doing.

If I had done something wrong, I certainly would have corrected it.  The first time anyone does something wrong it is their responsibility to correct that action, but how can they if they don’t know about it? Isn’t it only fair to say, “When I first did that it was my fault.  But, because you never told me about it, when I kept doing it that was your fault.”?

The system of law we have has always been based upon the premise that one is innocent until proven guilty. Not any more. Today the way it works is that the first one to complain, wins.

I was told they investigated the claims against me, yet how can you investigate something when the accused hasn’t been part of that investigation? It is really sad that these people believe what they are doing is right- their idea of investigating a claim against someone is to ask everybody if that person has ever done anything wrong. Then they collect their accusations and decide what to do. The accused has no input to this at all. If this had been a jury trial, it would have been one where the prosecutor makes the case and presents witnesses against the defendant, but the defendant and the defense lawyer aren’t present, don’t get to hear the prosecutions case and are not allowed to rebut the witnesses.

The bible tells us what to do when someone sins. It is found in Matthew 18:15-17:

If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.  If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

I do not expect everyone to do what the bible says we should do- that is a fact established by human history. But our laws are based on what we are told in Matthew 18, and if corporate America ignores these basic tenets of interpersonal relationships, then what happens to justice? We read the news and watch “cop” shows which include court cases all the time. But we aren’t experiencing it in our everyday lives. What we do experience is what happens to us daily, which for most people is what happens at work.

And what happens at work is that when someone complains about someone else, the alleged person is wrong from the git-go. That person never even gets a chance to explain or amend their behavior before they are either written up or fired. And when they ask why they were never told, it is almost always because the other person was too shy, or too afraid, or too upset to tell them. In other words, because the “wronged” person has a problem with being honest with others, you are the one who has to pay for it.

This also reflects poorly on the manager who clearly hasn’t created an atmosphere of trust that would allow the shy and emotionally immature person to come to the manager so that the “bad” behavior could be amended.

I did something wrong, at one time or another, and was never told about it. I was then accused of doing wrong constantly for months on end. Why it took so long for the Manager to find out I can’t say, but when she did she summarily “fired” me.  No warning, no probation, no opportunity to apologize and make it right. So what happens? I am upset, embarrassed and mortified, and the person(s) who felt I had wronged them never get closure, other than some feeling of revenge. The bible says the Lord shall avenge, but, well…since they don’t care about what God says we should do when someone wrongs us, why should they care about leaving revenge to God? Or for that matter, anything else God says about how to treat each other.

I am venting a little, yes, but I am not seeking pity from you or justice from them- there is no justice in the corporate world. I am also not “crying” about being treated unfairly, which I was, but am using my experience to show that we all need to steel ourselves against the unfair and sinful way people treat each other, which is now not just condoned, but encouraged by those who are in positions of authority in both the corporate and political arenas.

The way we learn about interpersonal relations outside of our own family starts in school and continues at the work place. Most people spend 2/3 of their life in “Corporate America” so what they see and hear in the workplace is how they believe they should act. And because of how corporations are today, how people believe they should act has nothing to do with the bible or the bible’s form of justice. And when justice doesn’t exist anymore at the work place it will soon disappear from the country completely.

First we threw God out of the American justice system, and now we have also thrown out Lady Justice. Her replacement wears no blindfold, has no scale and holds the sword over her head, ready to come down on whomever is brought before her.

The worst part of this entire debacle is that I am ashamed because I know that anything I may have done that was considered inappropriate or wrong will reflect poorly on God and other Believers, for many at Tree Top Trek know I am a God-fearing man.  That is how it is with people: if you say you are God-fearing they expect you to be as perfect as Yeshua was, and when you do anything that isn’t “saintly” they automatically say worshiping God is useless because you sinned. I was treated unfairly and persecuted unjustly, but the result will be some people there will think worshiping God is useless because Steve said he worshiped God and was a Minister, and look at what he did.

That is what hurts me more than anything else- I dishonored God.

 

Parashah Shemini 2018 (Eighth) Leviticus 9 – 11

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In this reading we continue with the sanctification ceremonies of the Tabernacle and the Cohanim (Priests.) Starting with Chapter 11, we are given the Laws of Purity that God has commanded for all people.  But before we get to the first of these laws, the Dietary Laws (Kashrut, or Kosher Laws) we have to deal with an unhappy incident: the death of Aaron’s two oldest sons, Nadab and Abihu.

Chapter 10 describes the events that led to the death of these men, and the aftermath of their actions. Nadab and Abihu were under the influence of liquor, and took it upon themselves to take fire that was not from the sanctuary (“strange fire”) and place themselves in their father’s position by offering it to the Lord. Their punishment was to be struck dead by God. Aaron was told (by Moshe as instructed by God) not to mourn for what happened. Aaron and the other priests (his other sons) did not eat of the sacrifice and although this was another rebellious action (as High Priest he was to partake in the eating of that sacrifice), the Rabbi’s explain that Aaron’s answer to Moses meant that they all felt unworthy and spiritually unclean because of their emotional pain. Moses accepted this as understandable.

Chapter 11 contains the commandments regarding Kashrut- the Kosher Laws. I could write a book on this chapter alone, but all I will say today is that whether or not there is an explanation for these laws that makes sense to a human being, God is not required to make us understand why he does what he does, or why he tells us what to do. He is God, we are his creation, his children and his authority is over us from eternity past and will be over us until eternity future. The only “reason” we need to obey the Kosher Laws is because God said we should.  In fact, that is the only reason we need to obey any of God’s commandments. And if that isn’t enough for you, then you need to be more concerned with the strength of your faith and trust in God than what’s on your table.

The message for us today is what Moses tells Aaron that God says, right after Nadab and Abihu are executed, and this is in Leviticus 10:3:

“…I will be sanctified in them that come nigh me, and before all the people I will be glorified.”

The meaning of this, as explained by the Rabbis, is that God holds those who are closest to him and who have been given authority to lead his people to a much higher standard of behavior than others. Unlike most of the world, where if you have a greater level of social or political power you are extended more privileges (meaning you are not subject to the law like others), with God the more power you are given the more responsible you must be with that power.  Consequently, when the people see the example of righteousness that their leaders provide, God will be glorified in their eyes, as well.

The Talmud says, “With the righteous, God is exacting even to a hair’s breadth.” What this means to us is that as we are more obedient, more self-disciplined to act in righteous ways and more of an example of how God wants all people to worship him and treat each other, then God, himself, will be glorified in the eyes of all that see us.

In other words, the more godly we become in our everyday lives the more people will respect and admire God. Think of it like this: when you hear a concert orchestra play a beautiful piece of music, you admire the composer even more than the ones playing his music.

Going forward let’s remember that every day we must watch our tongues and be aware of what we do so that we will not be held accountable for doing anything that reflects poorly on ourselves, for when we do that we dishonor the Lord. I know the pain of dishonoring God for I do it constantly; I get comfortable in a situation or with people, and I act more like myself which, inevitably, leads to me doing something that dishonors God. It really hurts, and I am embarrassed to confess it, but confess I must. Why? Because I want to hand my sin over to God, but you cannot give away something that you do not own, right? Therefore, before I can give away my sin, I must own it, or should I say, own up to it? If we excuse our sins, we don’t “own” them and will not be able to give them up to the Lord. Yeshua took on our sins, but he can’t take them away from us- we have to give them to him. That’s a difficult word to understand for many because they just want to believe “Jesus took on your sins” and there’s nothing you have to do. WRONG!! What we are learning from the Torah today is that if you profess to be a Believer in God and Messiah, then you are to be held more accountable for your actions, and as such you must confess and take ownership of the sins you commit. That is the only way you can be free of them: once you own your sin, you can give it up to Yeshua who is able to take it from you, but only when you offer it up to him.

Yeshua doesn’t take your sin away from you automatically- you have to offer it up to him, and unless you “own” it you cannot give it away.

We are to be holy, as God is holy, and that is a very, VERY difficult calling. We will fail, we will need to try and try again and again to be better, and we need to remember that the closer we get to God, the more accountable we are for our actions. It is a constant uphill battle against ourselves and our Yetzer Hara (evil inclination; iniquity) but with God’s help and by calling on the Ruach haKodesh (Holy Spirit) for guidance and strength, we can do it.

As you will often hear me say, we can never be sinless but we can always sin less.

Being in Control Doesn’t Mean You’re Controlling Everything

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How often do we proclaim that God is in control?

How many times (you don’t really have to count) does the Bible tell us that God is in control?

Yet, it seems that too many times we see things happening in the world that would indicate God is not in control. We see good things happen to bad people, and bad things happen to good ones.  We see mass murders, crimes go unpunished, people in positions of authority abuse that authority and no one does anything about it.

The writer of the Book of Kohelet (Ecclesiastes) asked about these things as well, and his conclusion was that nothing really matters- all our efforts are as useless as chasing the wind. His final statement is that fear of the Lord is the beginning of wisdom.

With all due respect to the writer of Kohelet, I have the answer to why it seems God is not in control:

Being in Control Doesn’t Mean You’re Controlling Everything

I was in the business world for some 40 plus years and most of that time was in control of something: my own office, a department, a number of different departments, and anywhere from 12 to over 350 people at one time or another. And what I learned from that is when you are the one in charge, to develop your people and give them the skills and understanding that they need to improve themselves, you sometimes have to leave them in control and let them screw up on their own.

Of course, you don’t let them screw up anything really important, or anything that would cause harm to themselves or others, but just let them have their way with the little things and give them the chance to swim, or sink.

And always be there to fish them out if they need you to.

With God and humanity, it is the same. God is in control of everything- there is nothing he cannot do or make happen. But just because he can make anything happen doesn’t mean he will make anything happen. He will often leave us to our own devices to allow us to learn the important lessons we need to learn.

What are those lessons? Well, for one, we need to learn to depend on God and not on our own strength. What better way to do that then leave us alone to totally mess things up to the point where we have to call on him for help?

Another lesson we need to learn is patience, as in waiting on God for justice. What better way to do that than to allow evil to propagate and let us see it happen?

I like to say, “Proverbs 20:22 tells us, ‘Do not say, “I’ll pay you back for this wrong!” Wait for the LORD, and he will avenge you.‘, and sometimes God actually let’s us see that happen.”

One of the most important lessons we need to learn is about forgiveness. How can we learn that unless someone hurts us?

God is unquestionably able to control everything that happens everywhere, but he doesn’t. He controls everything by not controlling everything and allowing us to control those things that will lead us to better understand God, his ways and our role in his plan of salvation.

Don’t let yourself be fooled by those that argue because of all the evil and wrong done in the world God doesn’t exist because if he did, he would not allow it. They just don’t understand how it works. They are trying to box God into their own understanding and desires and that will never work. God is so far above us that we cannot even imagine or ever understand his ways, and we shouldn’t be able to.

I once read that a God who can be understood by the mind of Man is not worthy of the worship of Man. I totally agree.

I am not all that upset when I see the evil that is being done in the world, but it is not because I like or condone it. Just like you, I would love to see evil excised from our lives but it ain’t gonna happen until God is ready to take out his righteous vengeance on the nations.  My response to evil is not apathy, but trusting confidence that God will render justice when he is ready, and that his justice will be perfect.

I know that God will let me control whatever things he puts in my power to control, and as long as I try to let God lead me I know he is there waiting to catch me if (and when) I mess up.

 

The Finite Can Never Understand the Infinite

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Can you imagine what 1,000,000 candles would look like if they were all lined up in a row?

Can you picture in your mind what 1,000,000 dollar bills would look like if they were stacked one on the other?

I can’t.  My mind, although it is often in a state of flux, is still pretty sharp and yet I cannot picture what one million anything looks like. I cannot “see” it or imagine what it is.

This is the problem we have when we try to imagine or understand the awesomeness of God. He is so far out of our range of understanding, so distant from the furthest edge of the Bell Curve of our knowledge that we can never even come close to knowing what he knows. Or understanding why he does what he does. Or even understanding the things he tells us about.

In Judaism we have three types of laws:

  1. Mishpatim– these are the laws we can understand that are mostly “civil” laws, such as do not kill or do not commit adultery;
  2. Edot– these are ceremonial laws regarding the rites and practices such as rules for Shabbat and the sacrificial system; and
  3. Chukim– these are laws God gave to us that seemingly have no rationale at all. For instance, changing the sacramental bread every week or not wearing clothes of different cloths.

Human nature almost demands that we know the “why” of something. When someone asks us to do something, how many times is our first response, “Why?” This is no different with God because I hear and read, over and over…and over…so many people “explaining” why the Kosher laws are better for us or why we need to wear Tzitzit.

The answer I give is this,” Because God said so.”

That is all the answer we need, and the easiest answer to understand. I will go even further than this and say that if this answer isn’t enough for you, then you need to start asking yourself what your faith is based on?  If we say we have faith, but can’t accept God’s commandments without understanding the reason why we should, then we aren’t faithful at all. How can I say that? Easy!- if you cannot accept what God says without knowing the reason why, it is because you do not trust that God knows what he is talking about. That is an a priori truth, as far as I am concerned.

When we trust someone we do what he or she suggests, especially when we are unsure of what we are doing. We seek out confirmation that we are doing the “right” thing in the “right” way. I saw this when I was a Salesman: so many people needed to see articles from Consumer Reports or Better Business Bureau ratings or letters from customers justifying using my company because we did such a great job. Did they really think I would show them complaint letters? And I realized that these people had no faith in their own decision-making ability but total faith in other people’s ability to decide. In a similar way, so many congregations are constantly preached to about God’s love and compassion and forgiveness, all of which are good things, but when these are the only things that are talked about, the congregation is not given the chance to trust God as they should. Talking only about love and forgiveness is like third party confirmation- the people hear all about what they want to hear but they don’t learn what they need to know. And what they need to know is that God is there even when troubles are all around them. The leaders of God’s people must be trusted, and that trust must be turned to God.

We can (and should) question our human leadership, and we can ask God why (he can handle that), but we must not ask God to prove why what he says is something we should do. That is disrespectful and demonstrates lack of faith. Yes- ask God why things happen; Yes- ask God why whatever you are going through is happening to you; Yes- ask God why he is allowing something to happen. You can always ask God why he wants you to do something but you should never ask God to prove to you why you should do it.

Can you see the subtle but very important difference here? It is OK to ask God to explain something to you but it is not OK to demand he prove what he says to be something you agree you should do.  When God says do not eat pork, there are those who can explain why pork is unsafe using health studies about pork and Trichinosis, and others will use that to explain why we don’t need to obey that law anymore because of the USDA. In both cases, what we are doing, really, is trying to understand the “why” of Gods’ law so that we can justify obeying it.

My point is that the moment we try to understand something in order to justify it we are showing distrust in God. There is absolutely no reason why we need to understand any of God’s laws- NO reason! He is God, and that is all the justification “why” anyone needs; anything more than that and you are being faithless, obstinate, stiff-necked and rebellious.

So do yourself a favor- just forget trying to understand why when it comes to God and his commandments. It’s a useless and impossible thing to do because the finite (us) can never understand the infinite (God.)

Passover Message 2018

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Chag Sameach!! Pesach Tov! Shabbat Shalom!

These are the greetings we will be giving to each other this evening because Passover (Pesach) starts at sundown, and this year (2018) so does Shabbat. Our preparations are twice as important today: not only do we prepare for Shabbat but we also prepare for Pesach.

For those people who keep their home Kosher according to Talmudic (also called Rabbinic) tradition, the plates might be the special, once-a-year Pesach servings. The house will not just be cleaned of dirt and dust, but also everything with any form of leavening in it. The Orthodox will even have the Rabbi confirm this and give them a certificate to state their house is “clean.” The removed foods will be given to the (Gentile) poor.

The Seder plate will be set: we will need chicken (the traditional meat for the Seder since we cannot sacrifice a lamb), a roasted egg, charoset (an apple, walnut, honey and wine mixture), matzo (lotsa matzo!), wine that has been approved as Kosher for Pesach, horse radish, parsley and salt-water. A lamb shank bone is also needed.  All of these food items are part of the Seder, which we celebrate with the reading of the Haggadah.  That is the Passover story, taken from Exodus 12, and as we read from the Haggadah we sample the foods and remember the bitterness of their slavery as we taste of their bitter tears when we dip the parsley in the salt water and eat it. In the middle of the story, just after they’ plagues are recited, we eat the Passover meal. After dinner the children look for the Afikomen (a hidden piece of matzo) so that we can then have desert and complete the reading of the Haggadah.

All told, it is more than a meal- it is an experience.

Over the past twenty years or so Donna and I have shared our Seder with different friends each year, trying to invite those friends who have never experienced a Seder. We use a Messianic Haggadah so that our Gentile friends can see where Yeshua (Jesus) fits into the Seder. It is surprising (I should say, disappointing) that so many of our Gentile friends have no idea that this Seder was what they know as the Last Supper. Their Christian training has done nothing to help them understand their connection to Judaism.

I want to leave you with this interesting thought: did you know that even though Yeshua is called the Passover Lamb because he died for our sins, the real Passover lamb was NOT a sin sacrifice? It was a peace offering, also called a Thanksgiving sacrifice. However, the Yom Kippur sacrifice (which was a goat, not a lamb) is a sin sacrifice. So Yeshua really was a Yom Kippur sacrifice but he performed that function on Passover. Do you know why?

I don’t! But…I do know that because we are cleansed of our sin by Yeshua’s sacrifice we can then come into the presence of God. What Yeshua did was actually perform two sacrificial functions at one time: he made it possible for us to be cleansed of sin which allows us to come into the presence of God and share our thanksgiving meal with him.

If you are having a Seder tonight then may God’s blessing be on you and all with you.

If you are enjoying an Easter ham this Sunday, well…I wish God’s blessings on you if your heart is for Messiah and God, but please consider this: you will be eating something that the person you are celebrating would find to be an abomination on his table.

I will end today’s message with the phrase that concludes every Seder:

לשנה הבאה ב’רושל’ם

(Lashanah haba’ah bi Yerushalayim)

Next year in Jerusalem! 

Ain’t Nothing Free

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I am a Microsoft Certified Systems Engineer (retired) with a specialization in Security. I also have a CompTIA Security Plus certification.

Why am I mentioning this? Because despite all that I know about Internet security and cyber crime, I myself have (embarrassingly enough) recently fallen victim to an Internet scam.

It started with someone’s Face Book account being hacked and they did not know it. I was contacted by the “bad guys” using this trusted friends Face Book Messenger service, and told that she had won a giveaway and I was also on the list. She sent me the link to the Face Book page (which was expertly spoofed) where I was fooled into believing I had won one of those many “Like this page and enter a contest” events. There were many signs along the way that now using 20-20 hindsight I can see were obvious. The problem was I was initially taken in because I really believed the contact was from my friend. At that point even though the signs were there, I couldn’t recognize them because my eyes were too filled with dollar signs.

And, honestly, I am not greedy or money-driven. I did not lose that much money, and I thank God that I finally caught on. I reported this to an Internet Crime site and when the bad guys tried to get me for more money, I wrote back that I was contacting the authorities and told them, “Fool me once, shame on you; fool me twice, shame on me.”

I don’t feel humiliated- I feel humbled. Next time someone tells me about being scammed, I will certainly be more compassionate and understanding about it.

I share this with you all not only as a warning that anyone, and I mean ANYONE, can be taken by a well set up scam, but also to show there is also a spiritual lesson in this for us all. That lesson is this:

When someone promises you something for nothing, you will be the one giving something and ending up with nothing.

The enemy of God will promise us worldly goods: money, power, friendship, whatever it is that we want. The promise will be that we won’t have to do anything to receive this, except maybe worship him (or her?) or something that takes us away from Godly worship. That’s the hook, and if you take it you might end up, like I did, finding yourself too deep in to get out without losing something. In the case of Satan, what you might lose is your eternal soul. Much worse than losing some lousy lucre that won’t have any permanent effect.

So what is the answer to maintaining your security? Just that- maintain your security. If someone tells you something that sounds too good to be true, don’t accept it. It may be true, but verify it and do so using a totally different method. For example, if you receive an email or IM from a trusted friend with good news about a product or context, do not reply. Call them on the phone and verify that they sent it to you. And even then, don’t trust it- they may have been taken, too.

The Golden Rule of Cyber Security is this: you NEVER have to buy something to receive a free giveaway. If you are told you have won a contest but you need to send a retainer or purchase a gift card, whatever… don’t do it. It is a scam.

The Golden Rule of Soul Security is this: If it sounds like something the world would want, don’t accept it. You can be sure that whatever is important and valuable to the world is not valuable to God. Remember what Yeshua told us about how God feeds the birds and dresses the poppies in the field- if you are promised something of worldly value for nothing, you don’t really need it.

Such as a chip that will let you buy things faster and easier.

So stay alert, watch out for evil from everyone, and keep that armor of God on you (Galatians 6:14) all the time. I dropped my armor for a moment, and it cost me a couple of hundred dollars.  A costly lesson, but a good one.

Please learn from me and not from your own experience.

Apathy or Patience?

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In many of my messages I mention that I do not read the newspapers or listen to the news on TV. Nor do I pay much attention to who is in Washington or what they are doing.

Consequently, I have sometimes been accused of being apathetic. Frankly, if someone thinks I don’t care…they are right: I don’t care what they think.

I do care about what is happening in the world, and there are times I could just SCREAM!! at the many people who follow the crowd running from one extreme to another, like a pendulum that is swinging from one apogee to another.

And when I see this happening, as with the recent gun control issues and the constant badgering of the Presidents (both present and past), I think of the many verses in the bible that tell us how we must wait on the Lord. You may ask, “Wait for what?” and my answer would be….justice. I don’t believe we will receive an answer to the problems we face, but eventually, in God’s good time, there will be justice served on the ones who are the cause of the problems.

When David’s own son rebelled against him, David accepted the situation and waiting for God to make the decision about what would happen. Let’s look at some of the things David said during this terrible time in his life:

2 Samuel 15:25, when they were taking the Ark with the king as he fled Yerushalayim:  “Then the king said to Tzadok, “Take the ark of God back into the city. If I find favor in the Lord’s eyes, he will bring me back and let me see it and his dwelling place again.  But if he says, ‘I am not pleased with you,’ then I am ready; let him do to me whatever seems good to him.”

2 Samuel 16:11-12, when David was being cursed at by a member of Shaul’s family: “Leave him alone; let him curse, for the Lord has told him to.  It may be that the Lord will look upon my misery and restore to me his covenant blessing instead of his curse today.”

 

I could list many, many examples here of the bible telling us to wait upon the Lord, which is the same as saying have hope that God will make everything right (in the end.) So I ask you: am I really apathetic because I do not care that much who is in charge or what the maddened crowds are screaming about, or am I patiently waiting for God to act as he sees fit?

My answer to you is that I am trusting in God to make things right in the end. I don’t care that much for the news, which is always sad, designed to evoke emotions of fright and concern, and is untrustworthy. I don’t care who the President is, why or how he or she got there, and what they want to do. The United States government is not a race horse, and the worst thing that any President has done is to leave behind the programs he wanted to get done for the next President to sort out.

No…I am not apathetic, I am faithful. Faithfully waiting on the Lord to make things right; faithfully hoping in God that I will be rescued from the tsouris we are all experiencing in the world, and faithfully looking forward to the day when I will be in his presence.

I respect those who are advocates and trying to make a change for the better, and do not deny their tremendous value in our society.

I just ain’t one of ’em.

Parashah Tzav 2018 (Give an order) Leviticus 6:1 – 8:36

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As we continue in Vayikra (Leviticus), God gives the orders and commands regarding the daily offerings, specifically the wholly burnt, meal, guilt, peace and thanksgiving offerings.

The procedure and requirements for anointing of the Priests and the Cohen haGadol (High Priest) are given, and Aaron and his sons are anointed by Moses.

There are so many different things we could discuss in these few chapters, but since in this year (2018) Passover falls next Friday night, I would like to talk about the Passover lamb and its significance in the sacrificial system.

Yeshua (Jesus) has been referred to as the “Passover Lamb” for centuries, and His sacrifice is the means by which we are able to be absolved of our sins, so why is He called a “Passover” lamb? The lamb sacrificed on Passover was not a sin sacrifice.

We are told the requirements for the 5 different types of sacrifices outlined in Leviticus; by definition, Yeshua’s sacrifice was a Thanksgiving, or Peace sacrifice. We know this because only the peace sacrifice was eaten by the one bringing the sacrifice. In all the other forms of sacrifice some of the animal was given to the Priest as his compensation, with the remaining parts either burned on the Altar or removed and thrown away. Only the Peace sacrifice was also shared with the one bringing the animal.

Yeshua’s sacrifice was a sin sacrifice, and also served as a Passover sacrifice; in fact, His sacrifice fulfilled three sacrifices: peace, sin and wholly burnt. Of course, His body wasn’t consumed by fire, but His entire body was sacrificed (which is what was done with the wholly-burnt sacrifice.)

The wholly burnt sacrifice represents our complete devotion to God- no question that Yeshua was completely devoted to His Father in heaven.

The sin sacrifice is the means by which we are forgiven our sins when we do T’shuvah (repentance) and ask God for forgiveness (now by means of Yeshua’s sacrifice.)

The peace offering is how we enter into communion with God by sharing the meal made from the sacrifice, which we do at the Passover Seder.

Can you see how Yeshua’s once-and-for-all sacrifice accomplished all three types of sacrifice? Through our acceptance of Yeshua we can show our complete devotion to God, receive forgiveness of sins and enter into communion with God.

Does this mean we shouldn’t call Yeshua the “Passover Lamb” anymore? I think it is still appropriate to refer to Him that way, just as it would also be appropriate to refer to Him as the Yom Kippur goat.

Personally, I prefer to use “lamb” other than “goat” when I refer to Yeshua, although from a technical perspective either would be correct.

For those that will celebrate the Holy Days of Passover and Hag ha Matzot, I pray you thoroughly enjoy this festive festival. I am always afraid I will accidentally eat something with yeast during the week of this festival, and have done so, once or twice, in the past. I hope it is easier for you to keep away from leavening than it is for me (I just LOVE bread!)

Donna and I have different people to our Seder every year, and we usually try to have Gentile friends who have not enjoyed this Holy Day. Every single couple we have shared our Seder with, for nearly 20 years now, has enjoyed it and it has helped them to get closer to their Jewish roots.

I may be a week early, but…Chag Sameach!