Tag: God

A Short Introduction to the Torah

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I am going to discuss, briefly, what the Torah is for the benefit of any readers who may not be all that familiar with it. I could do an entire Bible study on the Torah, not the scripture it has but for all the other aspects of it. However, all I really would like to do today is just give you a brief outline, one I have used in Bible and Messianic 101 classes

Let’s begin with the word, “Torah.” Although it is often referred to as “law”, it’s actual meaning is “Teaching.” The Christian world uses the connotation of “law” as a means to dissuade people from believing they need to obey Torah. The general teaching is that the regulations, laws (mitzvot) and rules that God gave to His people contained in the Torah represent legalism. This is not true, and meat for another discussion. Leave us to say that the commandments are for anyone who wishes to worship the God of Abraham, Isaac and Jacob, at any time, and for all time.

The Torah contains the Five Books of Moses, and is also called the Pentateuch (Greek for Five Books). That is the Torah. The Tanakh is the entire Old Covenant, and is an acronym made of Torah, Nevi’im (Prophets) and Ketuvim (Writings, such as Ruth, Psalms, Proverbs, etc.) The writings of the Prophets are broken down into the major and minor Prophets.

The Torah is more than just five books telling the history of the Jewish people and the laws God gave us. It serves as a Ketuba, or marriage certificate, between God and His people. It is also a Covenant made between God and His people, specifically the Noadic, Abrahamic, Mosaic, Davidic and “new” covenant, which was fulfilled when Yeshua was resurrected and the Ruach HaKodesh was given to those who accept Yeshua as their Messiah.

The Torah also serves as a constitution, essentially listing the civil and penal laws that form a nation. Finally, the Torah teaches us about sin, and teaches us right from wrong (Shaul talks about this in Romans.)

The Torah contains a total of 613 commandments, about 1/3 of which describe the sacrificial system that was only valid for use at the Temple. With the destruction of the Temple, non-Messianic Jews have had no place to atone for sins. For those who have accepted that Yeshua is the Messiah, His death was our atonement, so we have to feel great pain and fellowship with the Jewish people who believe they have no atonement. It’s so sad for them to think they have no atonement and are anxiously waiting for the Messiah to atone for them, and He has been here, waiting for them, for over two thousand years. Well, that’s (also) another discussion.

The laws are broken down into different groups:

Mishpatim are regulations:

  1. Mishpatim- those regulations which we can understand why they exist;
  2. Dupah- those regualtions that need to be, and are, explained why they are given to us; and
  3. Hucah-those that are unexplained and/or unknown why we have them (but we still have to follow them)

Mitzvot are laws and Chukim are ordinances. I have never really found anything that definitively identifies the differences between regulations, laws, and ordinances. The important thing for us to remember is that no matter what they are called, they are all what God wants us to do, and are all important to obey.

The Oral Torah (Sheb’al Peh)  is a traditional compilation of regulations supposedly given to Moshe which he did not write down. They are today the Rabbinic interpretations of the Torah and have expanded into the Talmud. Talmud details for us Halakha, or ‘The Way to Walk”. In other words, it tells us how to live a Jewish lifestyle, in every part of our daily activities. And I mean, e-v-e-r-y part. The origins are pre-Christian Era, and they come from two “schools” of thought- the Babylonian Talmud and the Jerusalem Talmud.

The Talmud started as the Oral Torah, which was eventually compiled and written as the Mishna, an explanation of the laws. The Mishna didn’t quite cover it all, so they added the Gemara. Together these make up the Talmud, which is a magnificent Tome of some 20 plus volumes of Rabbinic lore, written in groups called Orders and Tractates.

Although considered to be scripture by Orthodox Jews, it is (I say this respectfully) not scripture. It is wonderful wisdom, and helps to identify what a Jewish person is, how to live, and how to perform the things in the Torah we are told to do, but not always how to do it. It is based on the Word of God, but it is not His Word. It is Rabbinic wisdom and Jewish folklore.

Overall, due to the differences in how people (meaning religion) say to worship God, even within the “purity” of Torah, Jews have split into different sects:

1. The Ultra Orthodox, or Chasidic;

2. The Orthodox (leftover from the Pharisees);

3. The Conservative (less reliance on Oral Law)

4.  The Reform (believe only moral laws are mandatory, less concerned about “ceremonial” laws);

5.  The Reconstructionists (believe in the traditions more than the written laws);

6. The Messianic Jews (believe that Yeshua/Jesus is the Messiah God promised and follow the laws and regulations throughout the Torah.)

We see evidence of the Torah in Jewish lives in different ways: people wearing Tzttzit (the fringes commanded to be worn in Numbers) and a Kippur (covering, also called a Yarmulke). A Mezzuzah on the lentils of the doorways, those who follow the laws of Kashrut (Kosher laws- I follow them according to Leviticus 11, not according to the Rabbinic laws, which are extremely difficult to follow) and the celebration of Shabbat (Sabbath) on the proper day, Friday night through to Saturday night.

The New Covenant writings have been very tough on the Torah. It amazes (and disgusts) me that the teachings of Yeshua have been turned into polemics against the Torah, the very book He helped write! In the Gospel of John, Yochanan (John) tells us there was the Word of God, and the Word became flesh. That was Yeshua. Yeshua told the Pharisees that a house divided against itself cannot stand: so, if Yochanan was correct that the Word of God became flesh (don’t forget- the only Word they had was Torah) and Yeshua was correct that a house divided against itself can’t stand, then how can Christianity teach that Yeshua did away with the Law, which is the Word, which is Him? Oy! Where do they come up with this stuff?

Check out  Matthew 5:17, 2nd Timothy 3:16, Romans 7:12 and Isaiah 56. These references all make an apologetic argument for the validity of Torah. Yet, if you look at Galatians 3:10 / 3:28 / 5: 1-4 / 2:15-16, these are historically used as  a polemic against the Torah.

The final part of today’s little lesson is to ask: “Who should follow Torah ?”  Should it be just Jews? Should it be Jews and Believers (Born Again)? After all, since Born Again Christians accept Yeshua/Jesus as their Savior and are trying to do as He tells us to do, which is to obey Scripture, the only Scripture He taught was Torah. It makes sense and follows, naturally, that they should live in accordance with Torah, right?

My answer is that everyone who professes to worship the God of Abraham, Isaac and Jacob should follow Torah because (here it is again):  God has no religion. If you say you follow God, if you say you accept Jesus/Yeshua as your Messiah, and you love to say how much you love Him, He told us that the way we show how much we love Him is to follow His commandments, which are/is/always have been/ always will be: the Torah!

That’s right, boys and girls: if you profess to follow Yeshua, and you love Him, then you need to obey every rule, regulation, ordinance and law in the Torah, as best as you can. That doesn’t mean pick and choose, that means try to do them all. The only ones that you don’t have to do are the ones you physically can’t, i.e., the sacrifices at the Temple. Therefore, if you haven’t been reading the Tanakh, better get started- that’s where the background and teachings of the entire New Covenant are based and found. There is nothing “new” in the New Covenant.

If you don’t read everything from Genesis through Revelations, you aren’t getting the whole teaching.

 

 

 

Parashah Nitzavim (Standing)

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As we continue through D’Varim (Words, also called Deuteronomy) we hear Moshe going from ordering Israel what to do when they enter the land, to reminding and re-enforcing their covenant with God, to prophesying about the future. In fact, he talks as if he already knew what is going to happen to them in the future. I believe that this may have been shown to him by Adonai when Moshe was on the mountaintop looking over the Land.

In this parashah Moshe, again, tells the people to worship Adonai and not idols and what will happen when they turn from God. He tells them the covenant that day is not like the one their fathers made because it is not just for them there, at that time, but for them and everyone coming after them. This is the generation that was not born into slavery, and they are the ones that receive the promise made to their fathers about entering the land because their fathers broke faith with Adonai. So, it seems right that the covenant that their fathers broke should be reconfirmed with them.

Moshe, like all the prophets, told of the horrible things that will happen when the people reject God, but ends up with the wonderful promise of re-gathering the people after they do T’Shuvah and return to God. Here’s the part I love to hear- in chapter 30, verse 6 Moshe tells that God promises to circumcise the hearts of the people when they return to Him. The Haftarah portion that is usually read is Yesha’yahu (Isaiah) 61:10-63:9, but I would like to respectfully recommend another Haftarah- Yirmeyahu (Jeremiah) 31:31.

Why? Well, the Yesha’yahu reading is the prophecy about returning to the land, and that is a wonderful and beautiful expectation of the end times, when we are back in the Land of our Fathers. But it misses the Messianic vision that Moshe gives, which is that God will circumcise the hearts of the people, which is what He promises through the vision of Yirmeyahu, also known as The New Covenant. That’s the promise of Messiah, isn’t it? That we will turn to God, we will have our hearts circumcised, the Ruach HaKodesh will be within us, and we won’t even need to ask people if they know the Lord, because we all will know Him. He will be in us, and we will be in Him.

There is an old Jewish expression that the Torah should be a mirror, so that when I look into it I see myself.  That isn’t happening yet; at least, not to me. It is similar, in my mind, to when Shaul talks about Torah and salvation and says it is like looking into a clouded or shadowy mirror, where we can’t see clearly the reflection but we will when we are completed in Messiah (pardon me for paraphrasing a bit there.)

The Tanakh has many Messianic prophecies, and the B’rit Chadashah is where we see these prophecies fulfilled by Yeshua, yet there are Messianic passages in the Tanakh that are ignored by the Rabbinical world. For instance, one of the best known (if that is a good way to define it) examples is the fact that of all the writings of Yesha’yahu that are used for Haftarah reading, the one never used is Yesha’yahu 53, which is one of the most important and obvious references to the Messiah and points directly to Yeshua. Yet, it is ignored. I wonder if the reason they recommend Yesha’yahu 61 for this parashah instead of Yirmeyahu 31 is also somewhat bigoted, trying to ignore the obvious reference to Messianic prophecy.

I don’t disagree that the recommended Haftarah is appropriate, because Moshe does, indeed, talk about the gathering of Israel from all the parts of the world where she was scattered. Perhaps because I am Messianic, and understand; no, not just understand, but am gratified by and look for, the Messianic prophecies that point to Yeshua in the Tanakh I think Yirmeyahu is more appropriate here.

You need to decide which Haftarah is best for you. As I say often in this ministry-blog of mine, you need to take responsibility for your own salvation. Don’t trust me or anyone else to make the decision of what to believe and what not to believe for you: you make that for yourself. Because, no matter what you end up doing, no matter who decided that you should do that or believe this, when you meet up with the Lord He will hold you accountable for your beliefs and actions and words. You. Not the Rabbi, not the Minister, not the Priest, not the Reverend, not even Yo Mama!. It’s all on you! So, read the Parashah, read the recommended Haftarah and read Yirmeyahu, then ask God to show you what you should get out of this. After all, it’s His word and He knows best what you need to know from it.

Who knows? Maybe you’ll see something no one else has been given the sight to see in His word. In Chapter 29, verse 28(29) Moshe tells us the things that are hidden belong to God and things that have been revealed belong to us, and our children forever.  Maybe God has something hidden that He wants to reveal to you.

You won’t ever get that revelation if you don’t read His word.

Where’s the Love?

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I read in Dear Abby this morning how a teenage girl felt she didn’t fit in, and asked Abby for a booklet she wrote about how to be liked by others. I remember that Andrew Carnegie, the great Steel King, wrote a book about how to win friends and influence people. In fact, there are many self-help books, and people on the lecture circuit, telling those who feel they are unappreciated, feeling that no one likes them, or generally feeling unloved how to find  the love they are missing.

People want to be liked. We are a social animal, traveling in packs, seeking others who are like we are. Yet, the divorce rate is almost as high as the marriage rate, children are killing children, and the news is full of nothing but murder, rape, and deceit.

Why? Well, yes- it’s a cursed world (follow my ministry blog and you will hear me say that a lot!) and we are all sinful sinners (also heard from me often), so it all makes sense, doesn’t it? That we should have so much tsouris in the world, right?

Yes. That’s right. But it isn’t just because there are so many people who feel unloved. The real problem is not about our feeling unloved or disliked, it’s that we are looking to the wrong source of love. Like the song says, we are looking for love in all the wrong places and looking for love from all the wrong faces. The Manual tells us what to do: we should be looking to the one, true source of the only love that counts, the only love that lasts, and the only love that is truly trustworthy, and that is God’s love for us. His love is absolute and faithful; His love is what keeps us going; His love is going to shape us and strengthen us to overcome the evils in the world; His love is what saves us from destruction on an Eternal level.

His love is perfect, and the only love we don’t need to look for because He has it for every, single person that has ever been born, is living today, and will be born in this world until the end of time as we know it.

WOW! What a statement! You won’t find any human love that can match that.

Now, with that being said, don’t think that I am saying we don’t need the love of each other, or that it is not necessary or correct to seek out human love. It is absolutely necessary and normal; in fact, God commands us to love each other. If you feel unloved, Abby and Andy and most everyone else has the correct cure for that- to be loved, you need to love. That’s really all there is to it- love isn’t something we are entitled to. It’s not owed to you. Love is not something that you deserve to be given, it is something that must be returned. Think of it as an emotional rebate- you give enough of it and you will get some back.

That’s another thing about love that we all need to understand- it isn’t an “Even Steven” sort of thing. You should give love without expecting anything back.  Unrequited love is the stuff sad stories are made of, the “Love Triangle” where everyone loves someone, but no one is loved by the one they want to be loved by. It is historically the meat of romance writers, a never-ending human tragedy, but not to me. What I get from God’s word is that we should love others as ourselves, not that we should love others to be loved. It is, to me, something I should give without expecting or demanding back. It is like when Yeshua says if someone wants your cloak, give them your shirt, as well. And if someone asks you to carry their pack for a mile, carry it for two. And if someone asks you to lend them something they need, give it to them, instead.

Humans do things altruistically, with the selfish intent of getting it back. It’s all about “Now you owe me one” instead of what God wants us to do, which is to give freely (the Manual tells us that God loves a cheerful giver.) God provides us blessings so that we can share them with others.

“Whoa! Hold up a minute here…if God can bless me, why do I have to share it? Why can’t God bless the ones that need it?” I have an answer for that- it’s to allow you to be able to do God’s work. It’s all about giving us a chance to be more like Him. The more God blesses us with finances or talents, the more we should share those gifts with others, which is exactly what God did for us. We are constantly told throughout the Tanakh that we are to be holy, for He is holy. One way we can do that is to share the blessings we have with those that do not have as many blessings. Yeshua said we will always have the poor- perhaps that’s so that we who have more can be able to share it with those that have less. Perhaps the poor are here for our benefit- to allow us to glorify God by sharing what He has provided to us with others. Think about that.

I tell my wife, who I love with all my heart and who makes my life complete, that she is the most important thing in the world to me, but second to God overall. God is not of the world, and He, alone, is the most important thing there is. I also add that finishing a close second to the Lord of Lords, King of Kings, Creator of the Universe and Lord God Almighty, is not too bad a place to be.

When you give a gift at a party or wedding, don’t expect one back. If you ask people to come to your party or house, or any event you host, don’t do so expecting they will invite you to their next affair. And if you have anything that you consider to be valuable, share it. If it’s of importance to you, it should be shared, joyfully and without expectation of recompense,  so that you can allow God’s gifts to you to be a blessing to others. That’s what it is all about- giving without expecting back. That is what God gave to us- He took off the robes of Majesty and wrapped Himself in rags of humanity, He suffered ills and sicknesses (see Isaiah) and allowed Himself to be ridiculed, beaten, nailed to a tree and to die a slow, painful death. Why? To get an award? To be honored at a banquet? Of course not! He did it because He loves us and wanted to give us what He has- Eternal life and joy.  And He did that knowing that  most everyone alive, then and for all time, would reject Him and hate Him. Yeshua said there is no greater love than that one gives his life for a friend. You probably won’t have to go that far during your lifetime, and in comparison, to give food, money, help, clothing, or even just compassion…whatever someone needs to make them feel loved and appreciated… is not so much, is it? Besides, that is what we are commanded to do.

You want to be liked? You want to be loved? Good- there’s nothing wrong with that.  Just make sure you go about it the right way, which is to love others, to treat them as you want to be treated, and to do so without ever wanting or expecting anything back. Give in secret, help without bringing attention to yourself; your Father in heaven will see, and you will be greatly loved.

The answer to the question, “Where’s the love?” is that it’s with God, and he placed it inside you. You got it from God when you were still in the womb, and He wants you to give it to everyone else, happily, without expectation. When you give love, you will get love.

 

Can I Still Go to Heaven if I Teach Others to Sin?

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In Matthew we are told by Yeshua,” Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.”

It seems that even if we continue to sin after being saved, we can still go to heaven. For me, that’s good news, because I know I have accepted Messiah as my Savior and King, but I still sin. His sacrifice covers it for me.

The bad news is that there are people who will take this as a license to keep sinning since His blood covers all sins. I guess they think they can do what they want and, so long as they repent on their death bed, they’ll be OK. On the other hand, in all fairness, maybe they are just like me- wanting to stop but incapable of doing so.

We are all sinners, and we can’t stop it. That’s why Yeshua had to die. If any one human being (other than the Big Guy) is capable of living a sinless life, then there is no need for a Messiah. The grading curve is busted, and the only people that will be in heaven are God, Yeshua and that one dope who ruined it for the rest of us!

But yet, if I can keep on sinning, and all that happens is that I am the least in the kingdom of heaven, heck! I’m still in heaven, right? Joshua slept at the entrance to the Tent of Meeting, Proverbs says it is better to spend one day in heaven than a thousand with sinners, so if I am the least in the kingdom, so be it. I get to live my life as I want, and still get saved. Woo-hoo!!

Sorry- not gonna happen. Yeah, it sounds like that but it doesn’t jive with the rest of the Manual. First off, Yacov (James) reminds us that faith without works is dead. If we are truly repentant, we don’t want to go on sinning. We want to change- that is what T’Shuvah means, to turn , to walk away from sinning. God is compassionate, understanding and merciful, but He’s no fool. You can’t fool Him into calling on His name (to be saved), then not changing your ways. Besides, how can you be sure you will have that “last breath” to repent with? He will come like a thief in the night, it will be like in the days of Noach…in other words, we can’t count on having that last moment of repentance. It’s now or (maybe) never because when it happens, there won’t be time to repent. Even if you mean it.

Maybe the big difference is that part about teaching others: we all continue to sin, and (thanks to Yeshua) we can always be forgiven when we ask God to do so. In Yeshua’s name (B’shem Yeshua ha Mashiach) we can be forgiven our sins, but if we teach others to sin will they be forgiven? We can intercede, we can ask God to forgive them just as Yeshua did as he was being nailed to the tree, but will that help those people? Shaul tells us we shouldn’t do anything to cause another to stumble into sin. That means to set the right example. It’s not just about teaching others in a formal classes setting  to watch out for- it’s setting the wrong example in our daily lives.

Halakah (sets of Rabbinic laws for how to live) is based on the idea that we don’t want to trespass (break) the laws of Torah. But we might, so to protect the law we build a fence around it. And, being Jewish, we ask what if I accidentally fall against the fence? What if the gate opens and I walk in without knowing? Well, the answer is to build a fence around the fence.

Yes, but what if I am driving (it’s not Shabbat) and my brakes fail and I accidentally crash into the fence and go through both? OK- let’s build a fence around the fence that is protecting the fence that is keeping us from trespassing.

Yes, but what if….ad infinitum. That is why I will tell people that I follow biblical laws and not always the Rabbinic laws. Kosher laws aren’t that hard to follow if you stick to the Bible, but the Kosher rules and regulations that are Halakha are infinitely hard to keep. I just stay away from shellfish and pork, and try not to get caught accidentally eating coney, eagle or camel. That’s not all that hard to do.

Personally, even though Yeshua tells us when we are a guest we should choose the least important seat at the table, I would rather be one of those that is considered great in the kingdom. It may be pride, and it may be (I would like to think) because it would represent that I did God’s will when I was alive. If I sin less and less, and by my example and by how I teach, I can help others to sin less and less, I will be great in the Kingdom, and it won’t be from pride but from faithful obedience.

That’s what it boils down to- faithful obedience. If you call yourself a Believer, or Born Again, or even Messianic, and you have a hunger for Torah, a terrible thirst for His word and a burning desire to sin less and less in your life, while not judging those who do sin, you are doing what the Manual (at least, as I read it) says you should be doing.

We all are sinners, from birth, living in a sinful and cursed world, and we need to be the light. We need to be the salt, and the best way to do that is to simply live a life desiring to be faithfully obedient, and acting on that desire. Wanting won’t cut it with God- you really need to act. He is not a God of waiting around, and He is not a God of wanting to have it done for you. The biggest lie anyone ever told is that Bible says God helps those that help themselves. God helps those that call on His name AND take action to be more like God wants us to be. God is a God of action, of doing and not just saying. He wants us to trust in Him, to ask Him for help, to turn to Him and not to our own devices, but always, always, always to keep moving forward. We should follow the example of Avraham Avinu (Abraham our Father) and listen to God, unhesitatingly walk in faith where he tells us to go, and maintain faithful obedience in everything we do.

Don’t live your life settling just to be in heaven- strive to be greater than that, because to do so means you are doing God’s work here on Earth. It’s not for bragging rights we should want to be among the greatest in heaven, it’s because it will represent that we served God obediently on Earth.

Who Needs a Messiah?

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When I was taking courses for my Certificate in Messianic Studies, one of the questions was “Why do we need a Messiah?” At first you may think ,”What a silly question from a course that teaches about Messianic Judaism and Yeshua!”

Then, again, when you think about it, maybe it isn’t so silly because the answer is: everyone; yet, not everyone will agree. Most of the people I know who are Gentile (not Born Again) were raised being taught about Jesus and salvation their whole lives, and you would think they would know all about the need for a Messiah. But the impression I get is that they are taught that, so long as they are a good person, they get to go to heaven because Jesus died for their sins. It’s like a Third-Party Salvation, there’s no “ownership” of their own sinfulness and personal need for Yeshua. He died for their sins means that just be a good person and you’re in.

What is good? Is it being nice to people? Is it not murdering? Is it treating animals with affection? Yeshua told us- in the B’rit Chadasha (Good News, or Gospels) when a man addresses Yeshua as, “Good Rabbi”, Yeshua says, “Why do you call me good? No one is good but my Father in Heaven.” WOW!! The Messiah, the Son of God, the Suffering Servant and Victorious King says He is not good. If He’s not good, what are we? Isaiah got it right- we are worms, and our righteousness is nothing more than filthy rags (menstrual rags is the actual translation) compared to God.

We all need a Messiah to save our eternal soul. Of course, many do not believe in the concept of a “soul”. Many do not believe in God and are convinced that we are all responsible for ourselves and are accountable only to our own beliefs. Do these people need a Messiah? Of course they do, they just don’t know it!

There is a God who created everything we know, and even things we don’t know about yet. He is our Father who loves us. He is also the judge of the world, who cannot judge any way but justly, holding us all accountable for our words and actions. The Torah teaches us that if we break even one commandment we have broken them all, and we all are sinners. David tells us in Psalm 40:12 his sins are greater than the hairs on his head. This from a man G-d said was a man after His own heart! Need more?- Proverbs 20:9 asks “Who can say I am without sin?”. The answer is no one.  The Gospel story of the woman accused of adultery (John 8:7) has Yeshua asking all the “righteous” men in the town to throw a stone if they are without sin. Not even a pebble was tossed. 1 John 1:8 sums it up for all of us- if we claim to be without sin we are just deceiving ourselves.

We all have sin, and are sinners from the moment we were born, born into a sinful world. The only way we can be cleansed of our sin, and thereby be with God, is to atone through the shedding of innocent blood (Lev. 17:11). The problem is that this atonement was to be made at the Temple, which no longer exists. This leaves us in a quandary- we need to atone but cannot do so because the physical Temple of God is no longer in existence. So where can we turn to? We can turn to the Messiah, who was the atonement for our sin (Isaiah 53). Only through Him can our sins be atoned for in accordance with the sacrificial system God put in place from the beginning of time.

So the answer to the question, “Why do people need a Messiah?” is this: to atone for the sin we all have so that we can be in the presence of God through all time. It is up to those of us who understand this to help those who do not acknowledge it to see the truth of God’s Plan of Salvation, the means of how we are saved, and thereby expose the lies of the Enemy that they have been taught to believe.

Parashah Ki Tavo (When You Come)

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This parasha continues with the commandments regarding how the people are to behave when they enter the Land (ha Eretz). It tells them to write the entire Torah on plastered rocks and to stand, 6 tribes on one mountain and the other 6 on another one, and pronounce the blessings and curses that the people are subject to while in the Land. Chapters 28 and 29 specify, in somewhat graphic detail, the blessings for obedience and the curses (this is where it gets graphic) for rejecting the laws, thereby rejecting God.

But does God really curse us? God is good, all the time! We hear that often during services, and it is in the Manual, too. We also hear that God is the same: yesterday, today and tomorrow. Totally dependable. Loving and compassionate. Patient and forgiving; in fact, more than just willing to forgive, He wants to forgive!

We know God will judge, but we also know His judgments are infused with mercy.

However, He is God, and will do whatever He wants to do, however He wants to do it. We trust, and we should, that what He does is just and holy. God is loving, fair, merciful and compassionate, and he wants us to have only the best there is.

So, nu? With all that going for Him, why would He curse us just because we want to do our own thing? He gave us free will, right? He lets us make our own decisions, right? So, if we decide to ignore some, or all, of His rules why be so vengeful and nasty? I mean, c’mon, God- live, and let live. You go your way and I’ll go my way. No need to be all “up-in-my-face” about it. I’ll leave you alone and you leave me alone. Okay?

Actually…that is exactly what he does.

Remember that the world is a cursed place. It was cursed with the sin that Adam and Eve committed, and has remained cursed. In fact, Satan was thrown not to Sheol (hell), but to Earth. If you sometimes think it is hell on Earth, well- you’re right! It is.

God’s blessings are a kippur, or covering. It is the umbrella that protects us from the raining down curses that we must endure while we live in this world. We have the Day of Atonement, Yom Kippur, coming soon. Kippur means covering, and that is really what atonement does for us: when we atone before God, when we do T’Shuvah and (literally) turn from our sins, He covers us with His protection from the world, i.e., blessings. You see, things start off lousy- we are born into sin, with a sinful nature (Yetzer Hara) and into a sinful, cursed world. The wonderful things that happen to us are the exception, not the rule. Those exceptions happen because God covers us with His blessings. Yeshua said He wished He could cover Yerushalayim (Jerusalem) like a mother hen covers her chicks under her wings. Often, David used the term “under the wings”, an image of being covered and protected, in his psalms about how God cares for us.

We are given free will, and we can do whatever we want regarding the laws and commandments God has ordered us to obey. But we need to be ready for the consequences.

Does God curse us? I say no, because he doesn’t need to. We start off cursed, in a cursed world. God wants to cover us, to give us His Kippur, and we can choose to go to Him and stand under His protection, or we can choose to say, “Thanks, but no thanks” and stand alone, unprotected in the midst of tsouris.

I think many people just don’t like being told what to do; yes, we are sheep easily led astray. But we are also stiff-necked and stubborn, prideful and egocentric. The way we are easily led astray is that anyone who promises us hedonistic pleasures and autonomy will have a following more numerous than the grains of sand on all the beaches in the world. What God tells us to do is for our best interest and will lead to Eternal pleasure, but (sadly) we prefer to do what feels good now and ignore the Eternal consequences. We like to be “eased” into obedience, but that is not how it works with the Lord. He doesn’t ask, and He doesn’t need to ask, just like when I was a Lieutenant in the Marine Corps I didn’t need to ask an enlisted man to do something. Even the Roman soldier who told Yeshua, by means of servants, that Yeshua did not need to come to his home to cure the sick slave, knew that was true because Yeshua had the authority to do so, wherever He was. God is THE ultimate authority in the Universe. He, and He alone, has the right and the power to enforce telling us what to do. Yes, he could send horrible curses upon us, but he doesn’t use that power- He doesn’t need to. He chooses instead to lovingly, and (I believe from what I read in the Bible) regretfully leave us to our own devices.

People curse each other- we willingly desire that bad things happen to someone else and if we could make it happen, we would. We actively curse each other. God does not actively curse us- His “curses” are passive, in that His curse is the result of us rejecting Him, and thereby throwing off His Kippur from the already cursed world. God doesn’t throw us under the bus- we run into the road and lay down in front of the bus all on our own.

Obey God, believe that Yeshua is the Messiah and accept Him as your Messiah, follow the commandments and you choose life: a life of blessings and an Eternity in the presence of the Almighty. If you prefer to do as you please, reject Yeshua and thereby reject God’s plan of salvation for yourself,  you choose Eternal suffering. You may have one heck of a good life on earth- the sinful know how to get what they want (there’s an interesting parable about that in Luke), but in the end, you are choosing death.

It’s your choice.

 

Spiritual Aspirin

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When someone hurts us by being cruel, or spiteful, or just by accident, it is hard to let it go. I know about this because I have been hurt, and seen my children used and abused (given medications they didn’t need and emotionally conditioned) as an attempt to “get back” at me. Now they don’t even want any part of me, except my money. Yeah- it’s OK to send them money but don’t have any other contact.

Sorry, kids- Luv ‘ya but it don’t work that way.

I am sure many of you have had similar experiences- shunned at work, exploited at home, maybe much worse. By strangers or friends, or even family.

It hurts and all we want to do is make it stop hurting. But how?

The cure is almost harder to accept than the hurt: we need to forgive. Forgiving the person who hurts us is, really, the only way to make the pain go away. You may always be a little “sore” but the pain will fade as you get better at forgiving.

“That jerk doesn’t deserve my forgiveness! Don’t hold your breath waiting for me to forgive them.”  Understood. Acknowledged, and I will even go as far as to say I know just how you feel. But it’s not your choice- God commands us to forgive. In Mattiyahu (Matthew) we are told that if we don’t forgive on Earth our Heavenly Father will not forgive us. And the Lord’s Prayer asks God to forgive us as we forgive others; in other words, measure out to us as we measure out to others. That means if we don’t, He won’t. Hmm….maybe I should revisit my attitude.

In Proverbs we are told that we should give our enemies food and drink, and it will be like pouring hot coals on their head. The idea (I think) is not to be vengeful but to wake them up- make them suffer the indignity of what they did to us by being compassionate to them. Perhaps they will do T’Shuva, and save themselves from Sheol.

In Ezekiel God says He gets no pleasure from seeing the sinner die; rather, he would prefer that the sinner turn from his sinful ways and live. Aren’t we supposed to be holy, as He is holy? We can get closer to God by forgiving.

To err is human; to forgive, Divine. DUH !!!

The other thing to remember is that Proverbs tells us not to return evil for evil, but wait upon the Lord. He will judge. If you think that someone doesn’t deserve forgiveness, you are actually taking the place of God. Not something He is very likely to appreciate, ya know?

I have found, for myself, that forgiveness is one of the hardest things I have to do as a Believer. I discovered something that makes it easier, and I would like to share that with you, hopefully to make it easier for you, too.

Pray for them. That’s right- pray earnestly for the people who hate you and have done you wrong; who have hurt you; who have hurt those you love. When I pray for them, I don’t ask God to forgive them because that decision is actually between them and God. That’s not my place to tell God what to do, but I can ask Him to help them come to Him. I pray they find salvation.

Another way I help myself into being able to pray for someone who has hurt me is to look into the future, and imagine what that person will be facing when they come to judgement. The hurt they caused is finite, and the quicker I pray for them and forgive them for what they did to me, the quicker I will stop hurting. Emotional pain is like a log in my eye: when I remove the log (through forgiveness) I can see the truth about what they will have to endure, for all Eternity. That certainly is nothing compared to what they did to me, which will be nothing more than a faded memory, if even that, when I come into His Glory in the Acharit HaYamim.

It sounds easy enough, but so does anything else until you try it. Truth is, I still get angry and feel the pain of certain things. Deep cuts take a long time to heal, and they always leave a scar. But with God’s help (yes, you most certainly can ask God to help you forgive), the guidance found in His Word, and the peace I receive from the Ruach, I am getting better and better at forgiving.

The more I forgive, the less it hurts. Forgiveness is spiritual aspirin that makes the pain go away.

Here’s another way to look at it: when you forgive something it is easier to forget about it. When you don’t forgive, you end up reliving it, and the pain just keeps coming back. It’s like tearing off the scab before it can heal. And here’s a hard truth that you must accept- if you keep reliving the pain, it is not their fault anymore! That’s right- they hurt you, that was a one-time deal. If the person, or people, hurt you over and over, it is still the same thing.  Each time you relive it, you are now the one hurting yourself. Now it’s your fault, not theirs. Rehearsing our anger is like throwing gasoline on a fire about to die.

If you want to stop hurting, you need to stop reliving the event and forgive the person. Start out by praying for their salvation, and move on. Let their ultimate forgiveness stay between them and God; you do what is right in God’s eyes regarding your own actions. He wants…no, He commands… you to forgive those who hurt you. Obey the Lord. It ain’t easy! Man-o-Manischevitz , it is hard to do!  But do it, we must.

Forgiveness is the only way to make the hurt go away. I know it’s a lousy turn of events. First this piece of work, this sorry excuse for a human being, this so-and-so does horrible things to me and now God tells me I have to forgive them. And if I don’t, I will never feel better. It sounds like a no-win situation.

It’s not; in fact, it’s a win-win because when you forgive you not only make the hurt go away, but you receive God’s blessings in your life. He will bless you for your obedience, and you will be so much better off that you will even start to think (maybe) that the sin against you was itself a blessing in disguise because of the spiritual maturity it helped you to achieve.

Okay, maybe that’s a little far-fetched. But not too much.

Look back in your life and see if there are still scabs that are haven’t healed, wounds festering in your heart and hurts that won’t go away. Pray for that person who sinned against you and see if you don’t feel better. Do it honestly, do it heart-fully, do it trustingly. I really believe that you will feel better, because it has worked for me.

Take spiritual aspirin and call on Him in the morning.

No Statute of Limitations on God’s Commandments

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One of the favorite Biblical quotes for people who are (what I like to call) “Buffet Believers” is from Mattityahu (Matthew). It’s when Yeshua tells His Talmudim that He came to fulfill the law.

I have heard Christian teachings interpret this statement that having fulfilled the law meant it has been completed, thereby doing away with it. This misinterpretation is then confirmed, incorrectly, with Shaul’s writings in Romans, where he is writing to justify the validity of Torah but it has constantly and historically been used as a polemic against Torah, instead of the apologetic it was designed to be. They also use statements taken out of context in other Epistles. They uniformly forget the statements that remind us we are still to obey God’s commandments, such as some found in Timothy and throughout Shaul’s letters.

The truth is that the commandments in the Torah (all 613 of them) are just as valid today as they were when Moshe brought them to the people. There is no statute of limitations on God’s commandments. They are “throughout your generations.” That is pretty clearly another way of saying forever. And anyone who teaches that the laws found in Torah are only for Jews and not for Christians is teaching you a lie from the pit of Sheol. And, by the way, Yeshua warned that those who transgress the law and teach others to do so will be least in the Kingdom of Heaven.

There’s a lot in that one statement to think about; for me, mainly, it seems to imply that even if I sin and teach others to sin, I can still be in the Kingdom of Heaven. Can that be true? Maybe we can discuss that another time.

The true interpretation of what Yeshua said about fulfilling the law can only be realized within the proper context; in this case, a cultural and linguistic context. In First Century “Rabbi-speak” to fulfill the law meant to interpret it correctly. To transgress the law, or trespass against it, meant to misinterpret it. Funny how people like to say, “Yeshua said He fulfilled the law, so since He completed it we are now saved by His sacrifice and not by Torah. We are Born Again! We don’t need Torah.”

OK. So, if Torah is not needed anymore, can I sleep with your wife? If you don’t like that, can I kill you so you’re out of the way? If I like your car, can I steal it? What? No? Am I crazy? All those things are a sin? But you just said the Torah was done away with!  Oh- not all the Torah.  I see, we are only subject to the moral laws, but not the ceremonial ones (that’s another wrong teaching.) I see….so, nu? Who can tell me which is a moral law and which is ceremonial?

Usually the moral laws are the ones that we have to follow because they are civil laws, too, but anything dealing with what we don’t want to do, like give up shrimp cocktails before our ham dinner, well, that’s a ceremonial law.

I wonder why God, in all His wisdom, didn’t mention that when He told us how to live? As I recall, all God said was do this and don’t do that. No separation of moral, civil, ceremonial, or whatever; it’s His way or the hell-way. That’s it.

Did you ever think about this: if God said the commandments are valid forever, and Yeshua taught that they are no longer valid, doesn’t that mean Yeshua called God a liar? That Yeshua, the Son of God, sinned by not respecting his Father because He taught us to do things that the Father said not to do. And, if Yeshua was a sinner, His death could not be an acceptable sacrifice, so our promise of salvation is unfounded and we are not saved! 

Not a very pleasant thought, is it? But, if you want to go around saying that Yeshua fulfilled the law and did away with Torah, that Believers are not subject to the laws God gave us, that you are under the blood and not under the law…well, I hope you have a high tolerance to heat.  

That’s why I call those people Buffet Believers- they pick what they like and leave what they don’t like. I feel bad for them, because they are being taught incorrectly, and like innocent sheep just enjoying the grass, they are eating their way right into the wolf’s den.

It’s really quite simple- God gave us rules, regulations, mitzvot, and commandments: none of which are subject to choice. He said do these and we will be blessed, don’t do them and we will suffer curses. And these laws are for us to follow throughout our generations (look it up- check me out and make sure I am stating this accurately), which doesn’t mean until Yeshua comes.

It’s true that Torah cannot justify us: not because Torah is invalid or done away with, but because we can’t live up to Torah. Even though there is nothing too difficult for us to do in Torah, because we can’t overcome our sinful nature we can’t live Torah correctly. As Shaul said, Torah was a guardian, and it defined for us the difference between sin and holiness. Yeshua died because we couldn’t live under Torah correctly. He didn’t do away with Torah, He lived Torah correctly. He was an example to follow, he showed us the way- you don’t show how to do something so that no one ever does it, do you? If I showed you the safe passage in a mine field, would you then feel that you can walk anywhere in that field you wanted to?  BOOM!!!

Look, when you find the passage I am referencing in Mattiyahu, check out the very next statement Yeshua makes. After He says He came to fulfill the law, He continues to say that not one single stroke, i.e. letter, of the Torah is changed. Duh!! Yeshua said He didn’t come to change Torah, and He also said nothing will change in Torah until the Acharit Hayamim (End Days) are done.

If you are waiting to be “released” from the Torah, you will need to wait a while longer. The only Torah commandments we don’t perform are the 1/3 or so of them that deal with the sacrificial system because, for one, the Temple where the sacrifice was to be made is gone (so we can’t perform the commandment) and, two, because the ultimate and final sacrifice was made through Yeshua’s death. Those are the only Torah commandments we are exempt from following today- everything else is valid. Sorry- too bad. No more pork rinds watching basketball, Shabbat starts Friday night, Christmas and Easter are out for the remainder of the game.

If you want to please God, if you want to receive His blessings, if you want to follow in the footsteps of Jesus, then do so. Read the Torah, follow the Torah, stop pretending you’re at some restaurant buffet table and realize that you are an honored guest at God’s table. Yeshua told His Talmudim, when He sent them out to the surrounding cities and towns, that when they are in someone’s house they should eat what they are given. God’s table is set with all types of food (commandments), and we are to eat what He provides.

It’s impolite to tell God, “No thanks- I don’t like that.”

 

 

Parashah Ki Tetze (When You Go Out)

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There is just so much in this parashah. Too much to do in a single drash. Suffice it to say that this parashah is comprised of rules about how to treat each other. It talks of relations between men and women, whether slave, captured enemy, or spouse. It talks about how to treat the property of others , protecting them from fraud and dangerous situations. God commands us to take care of orphans and widows, who is allowed to entry the assembly of God, who is not, which surrounding peoples to detest, and which not to detest. It covers rules for collateral on loans, and so much more. It is, in essence, the penal, tort, and civil laws we are to live by.

What I find interesting is the fact that the next parashah, Ki Tavo (When You Come)  and this one remind me of the V’ahavta line (Deut 6:7) that goes, “Recite them when you stay at home and when you are away,…” The V’ahavta is traditionally recited right after the Shema, and tells us how to treat God’s commandments. This one line, always a little different, essentially covers when you are going out in the world, and when you are in your house. In other words, when you come in and when you go out. Ki Tetze and Ki Tavo, going out and coming in. Ki Tetze rules are about treating each other and the Ki Tavo rules are about following the mitzvot of God. To me, following God’s mitzvot (laws/rules/regulations) is really about how we treat Him. Isn’t it? If we follow His commandments we are showing more than obedience, we are respecting and trustfully worshiping Him. It’s how we are treating God. When we treat what He tells us with respect, we are treating Him with respect. When we treat His words with disdain, well…you get the point.

So, here we have two parashat, one about going out and one about coming in, and each one dealing more specifically with how we are treat each other and how we are to treat God, but clearly (to me, at least)  a reminder of the V’ahavta.

What is also interesting is that the order is reversed from almost every other reference to treating God and each other- usually God is first. Most of the times in the Torah when we are told how to worship, as I recall it is to God first, then to each other. Here, though, with these parashat the order is reversed, and we are told about treating each other then about how we treat God, i.e., by following His commandments.

Why is the order reversed? Actually, it isn’t. Interpreting the Torah requires Circles of Context (look under the Messianic 101 category for Torah Interpretation). Using that, when we look at the entire book, we see that the first 13 chapters are about how we are to treat God, from Chapter 1 through Chapter 13. Starting in Chapter 14 and concluding with Ki Tetze (Chapter 25)  we are told how to treat each other. Ki Tavo begins with Chapter 26 and is a conclusion to not just this section of the book, but to the Torah, itself. It is the ultimate reminder of the goodness God has in store for us and the curses we will suffer if we reject Him. The final chapters are about Moshe, the song he gives to help us remember the main lessons of the Torah and a final blessing Moshe makes upon the children of Israel before he dies. The order remains God first, then us; it is just “stretched out” a little more in this book.

Even though this parashah reads more like the laws about torts, custody and ownership, marital relations and social welfare programs, the message I think we should take away is that in all the things we do, regarding worship, regarding work, regarding relationships, all things we do should be based upon what God wants us to do. It always comes down to the teachings of Yeshua when He said the two most important commandments are to love God, and love each other. That’s the order, and if we do the first we will almost have to do the second. I don’t believe anyone can truly love the Lord and treat people badly. We are all His children, and to love God means to love His children. To paraphrase another thing Yeshua taught us (actually, I think it was more of a warning), He sees the way we treat each other as no different than how we treat Him. If we are kind and respectful to each other, than He sees that as being kind and respectful to Him. Think about that next time you want to yell at someone, engage in gossip, or get an extra dollar in your change from the cashier. What would you do if that other person was Yeshua?

Think about that as you come in and as you go out.

 

Take 2 Prayers, and Call Me in the Morning

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Oy! What a mishigas!! Work was rough, I got yelled at by the boss, my spouse is in a bad mood and wants to tell me about it. I want to listen but have been hearing complaints all day long from customers and my compassion gauge is at FULL. Just, everyone….leave me alone!!!

Ever feel that way?  Really? That often? Welcome to the Club, Brothers and Sisters.

In today’s fast..faster..fastest world I think we all get too caught up in a whirlwind of events that just keep coming at us. We feel like we are in an emotional spiral, either revving up to an explosion or falling into oblivion. It’s just too much too much, and too often.

Sometimes I wish I lived in simpler times. I am a Baby Boomer at the end of the cycle, born in the mid-50’s. I remember the innocence of the times and miss that slower, more congenial way of life. Yeah, we were more than innocent- we were naive. We were lied to and all the social tribulations, domestic abuse, pornography and underhanded activities in government that we expose so much today were happening then, too.

But the “feel” of life was nicer. Maybe it’s just Escapism- that desire to go back to a time we recall (truthfully or not) as happier.

The sad truth is, as Thomas Wolfe said, you can’t go home again.

There is a way to feel calmer, to get to a more relaxed state of mind, and to overcome the stress of today’s problems and exhaustive schedule. No, it’s not TM or Tai Chi or Yoga (although there’s nothing wrong with those). What I am talking about is prayer. And not the kind of prayer where you ask God to give you something, but the kind of prayer where you just thank God for all He has given you.

Huh? What’s that? I need help, I need to relax, I’ve got all this stress and all these problems and I need them to go away. And you want me to thank God? You crazy, or what?

No, I’m not crazy (there could be arguments made against that statement, though): I’m right. I know I’m right because it works for me, it works for my wife, and it will work for you, too.

The problem with problems is that they blind us to our blessings. They are like the glare from the sun on your car windshield, which makes it impossible to see what is directly ahead of you. When you focus on your blessings, it’s like putting on polarized sunglasses; once you have them on, you can see everything clearly. It’s that simple.

Prayer, especially thankful prayer, is the way to get passed the world and see the spiritual. It is balm for the soul. When you feel overwhelmed by the world, your life and your problems, you are blinded to the wonderful things that God has provided. It’s normal to feel that way; that’s why God has given us the ability to come into His throneroom through prayer. By the atonement we receive from Yeshua’s sacrifice, we can come boldly before the Lord. In fact, even if you are not “saved”, God will hear your prayer when you come before Him humbly and with a contrite spirit. That’s the way He rolls.

When I was still searching for God, I started to pray. Not because I was a firm believer in God, but because I thought it would help me. I remembered hearing somewhere that if you felt unhappy, smile. If you smile, even if you are unhappy, eventually by smiling you will become happier. I thought, “Why not do the same with prayer? Maybe if I pray like I believe in God, I will start believing more?” Funny thing is, it worked. And I felt better, too. Emotionally, even before I was blessed with the indwelling of the Ruach HaKodesh (Holy Spirit), I felt better. I was relaxed, as if a weight had been lifted. It doesn’t last forever, the weight comes back. Living in the world is like working at the fish market. By the time you come home, you stink of fish. You may wash and wash, eventually getting the smell off of you, but by midday tomorrow you will stink, again.

Prayer is the spiritual soap that cleanses us of the stench from the cursed world we live in.

And, as your Mother always told you, you should wash every day. So, with that thought in mind, start to wash yourself with prayer every day. Start the day clean, and go to bed cleansed from the world. Just say, “Thank you, Father, for all that You do for me. For my salvation, for my health (if you are alive you are healthier than a dead person), for my situation (it can always be worse), for everything You have done, for what You are doing right now, and for everything that You have planned for me.”

As the old saying goes, just count your blessings. In thankful prayer you will find peace, so long as you honestly thank God for whatever He has done for you. In the midst of the worst trials and tribulations, God is there. Remember that poem, “Footprints in the Sand?” When there was only one set of footprints, the writer asks where God was when he was walking all alone through his problems. God’s answer was that the footprints weren’t those of the man, but they were God’s footprints; there was only one set because God was carrying the man through those troubled times.

God carries us through our problems, and there is a reason that Yeshua called the Ruach the “Comforter”. It’s because that’s what it does; it comforts us, it relaxes us, it takes away the worries and the strife. Maybe only temporarily, but that’s another thing to be thankful for- the Spirit, like God, is always there for you. When those feelings of complete and utter despair come back, the Ruach is ready for it.

Feeling out of it? Ready to call it a day and you just woke up? Wanna go to Petsmart after work, pick up something small and defenseless, take it home and KILL IT!!!  Please don’t. Just find a quiet corner somewhere, and thank God for all you have. It may take some effort, I know (believe me…I know!), but it is worth the effort. Let the Comforter comfort, ease into an emotional hot tub, put on your spiritual sunglasses and see through the haze of the world all the wonderful things God has done, and is doing, for you right now.

When you offer up to the Lord thankful prayer, He will give you peace of spirit. Unlike the hard truth that you can’t “go back home again”, thankful prayer is something that will never be gone and will always make you feel better. It is constantly here, easily within reach, and  it works. Try it right now- why wait? Nu? What could it hoit?