Tag: good

Whose Definition of “Good” Counts?

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I know many Catholic’s who tell me they believe in God and they believe in Jesus (of course they do- they never had a choice) and when it comes down to everything else, they know that so long as they are a “good person” they will be able to go to heaven.

I agree we all should try to be good, but what we need to know for this to work as a means of staying saved is…what is “good?”

If you prefer to watch a video, click on this link: Watch the video.

Using Strong’s Concordance to see all the places where “good” is used in the Bible, we start out right at the very beginning with creation, when we are told the day was good, the earth was good, the lights in the sky were good, the trees and plants were good, and after creating all things God saw that everything was good. So far, “good” seems to be associated only with God and what he does.

In Genesis 3:5 the serpent tells Eve that if she were to eat of the Tree of Knowledge that it would make her and Adam like God, knowing good and evil. This indicates to me that knowing what “good” is still is exclusively something of God.

The use of “good” throughout the Bible (there are way too many examples to use them all) is almost exclusively as an adjective, such as good fruit, saying good or bad about someone, living for a good long time, etc., or relating directly to God or what he has done.

The Land of Israel is often referred to as that “good land”, but (again) that is because it was made by God.

I have found a few references where “good” is used to describe a person:

2 Samuel 18:27: Achima’atz is coming to give the King news of the battle with Absalom and he is described as a “good man”;

Psalm 37:23 says the steps of a “good man” are ordered by the Lord. However, this may not be a good example because the Jewish interpretation doesn’t use the term “good man” but says that “God makes his steps firm” or “God leads him”, so the better interpretation does not use “good” as a description of a man.

NOTE: Strong’s Concordance uses King James Version, a very Catholic interpretation, and I believe this is where the idea that a person can be “good” originated.

But Psalm 14 tells us there is no one that does good!

Let’s see what the Son of God, the Messiah says we should consider as “good.” We find that in Matthew 19:17 when a young man asks Yeshua what good he must do to attain salvation. Yeshua answers him:

Why do you ask me about what is good?” Yeshua replied. “There is only One who is good. If you want to enter life, keep the commandments.”

According to Yeshua, only God is “good.” This goes along with what we’ve seen where the use of “good” throughout the Bible is only when directly associated with God. There are some few exceptions where “good” is used referring to people, but the number of times this happens is so rare it wouldn’t even be considered statistically significant.

To conclude today’s lesson, I won’t say what you should believe “good” is, but for me, I will believe Yeshua.

I believe only God is truly “good”, the things God created for mankind are “good” and that no person is “good”, so far as God is concerned. Even his son, Yeshua, said he wasn’t “good”, so if the Messiah, the only human being to live a sinless life in perfect obedience to the Torah, says he isn’t “good”, what chance do you or I have to be considered “good”? I’ll tell what chance we have- NO CHANCE!

Finally, for those of you who have been taught and still believe that being “good” will get you to heaven, let me help you put that in the proper perspective. Being good as the world defines good is useless; what the world considers to be good is usually the exact opposite of what God considers good:

  • The world thinks prayer in school is not good, God tells us prayer is always good;
  • The world thinks killing babies in the womb is good, and God says murder is not good;
  • The world says fornication is good and God says it is not good;
  • The world says …well, you get the point.

If you want to be a “good person”, then do what Yeshua told the man in Matthew 19 to do: you must follow the commandments. And not just the ones you like, or just the ones some “religion” tells you to follow, and certainly not any religious doctrine or dogma which is not in the Bible.

You must follow the commandments God gave to everyone, which you will find in the Torah.

And if you do your very best to live as the Torah says you should, I think God will consider that to be a “good” try.

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Until next time, L’hitraot and Baruch HaShem!

What Others Mean for Bad God Can Change to Good

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Please remember to click the SUBSCRIBE button in the right-hand margin, and I will not be doing a video today. However, this will be a short read.

When Jacob died and Joseph’s brothers were concerned that now, with their father dead, Joseph would unleash his revenge on them, Joseph calmed them by saying (Genesis 50:20-21):

You planned to harm me. But God planned it for good. He planned to do what is now being done. He wanted to save many lives.  So then, don’t be afraid. I’ll provide for you and your children.” He calmed their fears. And he spoke in a kind way to them.

When we do what is right in God’s eyes, it is almost always going to seem wrong in the eyes of those who are of the world. And it is because of our righteousness, which is a stench in their nostrils because it has the smell of death (2 Corinthians 2:15-16):

For we are to God the sweet aroma of Messiah among those who are being saved and those who are perishing. To the one, we are an odor of death and demise; to the other, a fragrance that brings life.

When we obey God we will be put through trials and persecutions of all kinds: at work, in our home, within our group of friends; and these persecutions may range from being verbally assaulted to being ostracized to being physically attacked. These things are bad things.

If, and when, this happens, won’t we be in the same position Joseph was when he was persecuted by his brothers and sold into slavery?

Those who perform evil deeds against those who are trying to act in accordance with God’s word will never succeed because what anyone determines for evil against the Lord or his children, God will turn to good. Maybe not in our lifetime, maybe not right away, but all that is done to attack God will always result in victory for God.

As Isaiah tells us (Isaiah 54:17):

No weapon formed against you shall prosper, And every tongue which rises against you in judgment You shall condemn. This is the heritage of the servants of the Lord, And their righteousness is from Me,” Says the Lord.

So when you are being persecuted, when you feel that it just doesn’t seem worth it, when all hope seems to be lost- that’s when you must really knuckle down and keep going. Faithfulness is the way we receive strength when we are totally out of strength, therefore remain faithful even unto death, and whatever evil has been used against you God will turn to good for you and for his glory.

For those of you who are enjoying a time of Thanksgiving today, may it be a blessing to you and those you with whom you are sharing it.

does God ever change His mind?

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Let’s start by remembering who it is I am going to talk about: it’s God. The one and only, the Lord of lords and King of kings, the Everlasting, the One who created everything and everyone. He never slumbers nor does He ever sleep, He remembers, He knows, He is always present and ever lasting. He is the Eternal One.

He is also the same today, yesterday and tomorrow and whatever He wants to do, He does. Whatever He wants done, gets done, and whatever He says is absolutely absolute.

Got it? So, nu? With all that going for Him, does He ever change His mind? Does He say He will do something then decide not to do it? Does He say a thing will happen, but then prevent it? I have often said that what God says will happen is so certain that it is already history. Yet….

He told the Hebrews coming out of Egypt that He would bring them into a land filled with milk and honey, the land He promised Abraham, but they never entered it.

He told Moses He would destroy the Israelites in the desert, yet He didn’t. More than once.

He had Jonah tell the Ninevites they would be destroyed in 40 days, but they weren’t.

He told King Hezekiah (2 Kings, 20) that he was going to die, but instead He added 15 years to his life.

In each of these cases God told someone that He was going to do something, and it didn’t happen. It really does look like God changed His mind.

But He didn’t- what happened was that the conditions upon which God made the decision changed.

The Hebrews coming out of Egypt were brought to the land God promised, but they refused to go in.

God said He would destroy the Israelites and make a nation out of Moses, but Moses refused that option. God was ready, but Moses didn’t want to do it, so the conditions changed.

Nineveh repented of their evil and asked for forgiveness- up to then, they were rebellious and didn’t fear the Lord. They changed the condition of their hearts when they did T’shuvah (repentance), thereby changing the conditions on which God decided their fate.

Hezekiah cried bitter tears and prayed to God to spare him. God didn’t have Isaiah tell the king that God was going to kill him, just that he was going to die. But when Hezekiah cried to the Lord and reminded God (not that God forgot) about all the good he had done, God granted the prayer of the king to live. The king’s prayer to be cured changed the conditions of the situation.

I am sure there are other examples of when something in the bible makes it look like God changed His mind. I submit that God can change His mind, if He wants to. He is, after all, God, and can do whatever the heck He wants to. However, we have to remember that the timeline we live in has no effect or bearing on God- He is above all the laws of physics that we understand. So when God says He will do something, if the conditions for that decision remain unchanged, that something will be done. It may not be done in a straight, chronological line, but it will be done.

The Israelites did come into the land God promised; Nineveh was destroyed for it’s evil; Hezekiah did (eventually) die; and the best part is still yet to come- God will gather all His people from the four corners of the Earth and settle them back in Israel. In fact, that is happening as we speak. Today we see the promise of God’s regathering His people and judging of the nations coming true before our eyes.

We also saw God’s promise to send a Messiah come true, some 2,000 years ago, and that promise is just as alive and active today as it was then. Yeshua (Jesus) is alive, He sits at the right hand of God, and all who accept Him as their Messiah and do T’shuvah will be saved.

Although it seems somewhat contradictory, God’s decisions are based on the conditions at the time He announces them to us, but those conditions can change, henceforth the events based on them change. God doesn’t change, His decisions don’t change, but the conditions can change, causing new decisions to be made.

That means you can be an unrepentant sinner today and are (thereby) condemned to death, but any time you change the conditions of your heart, you change the conditions of God’s decision.

Think about that- you have the potential to change God’s decision! What an awesome thought. All you need to do to change God’s decision is change your attitude, your actions, your heart. If you are evil you are condemned to death, yet if you turn from your evil ways you will be saved. If you are a God-fearing person who decides to apostatize and turn your back on the Lord to do evil, then whatever righteous deeds you had performed will be forgotten and you will die in your sin (Ezekiel 3:20.)

God’s promises are absolute; what God says will happen, will happen; what God wants to be, is. The only thing that changes is you, is me, is us. If we change, then the conditions upon which God has said something will happen will change, and God will make a new decision based on the new conditions.

God’s plan for salvation is like a willow tree in the breeze: it stands firm and will not be moved, but it is able to sway with the wind and bend as it needs to.

God’s plan of salvation is like a ship sailing from one port to another: the beginning and the end are set and unmovable, but the ship may stop at different ports, tack against the wind, or sail around an obstacle while on it’s journey. Those on the ship can stay on board or leave anytime they want to, and those on the land can come aboard any time they want to. The captain has set the destination, and even though the course may be here and there, the ship will arrive where it is going to when the captain wants to be there.

God does not really change His mind, but when the conditions of His decision change He will re-evaluate the situation and make a new decision based on the new condition. You are in total control of the conditions of your life, so make it easy for God to decide to do good for you.

having control doesn’t mean being in control

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Anyone who believes that God is the Supreme Being who created the Universe, and who created life on Earth, and who has done all the things we read about in the Bible doesn’t have any problem also believing that He is in charge of everything. Believers believe that God controls everything.

Or does He?

My answer is: no, He doesn’t. Not that He can’t, just simply that (I believe) often He just chooses not to.

You see, being in control of everything doesn’t mean that you are controlling everything.  The word we use for this phenomena is: delegation.

When we read the stories in 1 and 2 Kings we see how God uses other rulers, such as Pharaoh (a couple of them throughout the ages) and Nebuchadnezzar, for example, to be His means of punishing the Israelites for their rebellion and idol worship. God sent them, so He was in control, but He also punishes them afterwards for their unusually cruel, sadistic and self-centered actions when doing His work. So, if God is in total control all the time, and he sends “Nebbie” to kick Tzidkiyahu’s tuchas, why punish Nebbie for just doing what he was supposed to do?

According to the bible it was because of what Nebbie did that he wasn’t supposed to do, by (as I mentioned above) being extraordinarily cruel and later thinking himself higher than God. So God was in control of what He wanted to get done, but He delegated the means and ways of doing it to Nebuchadnezzar, who did what he wanted to and not what God sent him to do.

God was in control, in that He sent the army against Israel to punish them, but He wasn’t controlling what happened because He gave that control to Nebuchadnezzar.

We can see this in the story of Job: God delegated authority to Satan to do harm to Job, but He was still in control in that He limited what level of harm was allowed.

We see this in the story of Shaul ben Kish (Saul, the first King of Israel), in that God caused Saul to prophesy even when he was unwilling to do so, yet Shaul did many things wrong, which caused God to take control back and appoint David as King.

We see this in the story of Yeshua (Jesus) at the rock in Gethsemane,  who prayed that He be delivered (if possible) from what was going to happen to Him. God could easily have stopped that whole affair, but He delegated the authority to Pilate and allowed the slaughter of His son to take place. God had control over it all, but He let the people be in control of the events.

Jonah was called, then he took control and ran away; God took control back and sent a storm (which was destroying the ship.) Eventually, Jonah took back control of the situation and sacrificed himself to save the others on the ship. God took control and sent the fish to save Jonah, and left the rest up to Jonah. It was Jonah who ultimately made the decision to go to Nineveh- if not, he might still be there today, trying to get a good cell signal from the belly of that fish. God called Jonah, Jonah took control and fled, God took control back and sent the storm, Jonah took control back and saved the ship and crew, God controlled the fish to let Jonah think about it for three days. Again, God controlled events just enough to let Jonah decide; God gave Jonah control of his own decision.

How many times do we hear this question, “Why do bad things happen to good people, and how can God allow that to be?” The answer is because we live in a cursed world and bad things happen. God is in control; yet God has said He causes the rain to fall on the just and the unjust, alike (Matthew 5:25.) He also said that He will have mercy on whom He will have mercy (Exodus 33:19.) What that means (to me) is that God is in control but He chooses not to control everything that happens.

We have free will, mainly so that we can decide to worship God; if God controls our will, then we can’t choose to worship Him, and that is NOT what He wants from us. God will often (as we see above) control the periphery of our life, make things happen that lead us to a decision, but ultimately we are in control of what decision we make. Who knows how many people over the millennia God has called to do His work but at the last minute they decided not to. God could have made them, but He didn’t, and because He is in control, total control, He called someone else until the plan God had was accomplished. This is what Mordecai meant when he told Hadassah (Esther) in the Book of Esther 4:14:

 For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father’s house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this?

This is the same position every one of us finds ourselves in, every moment of every day: maybe we are here for a purpose we aren’t aware of, and standing on the precipice of being able to do something wonderful that will, maybe one day, affect all mankind?

If only I knew what the heck that was!!

God is in control of everything, which is the very reason why He doesn’t have to control everything. Whatever He wants to happen will happen, but it is up to each of us to do our part of that plan, to meet and accept the calling God has for us. I don’t know what that is for me- maybe this blog? Maybe my book? Maybe my position at the Zionist Revival Center here in Melbourne? I really don’t know, but I am trying to keep my ears open and my eyes open to see and hear His calling on my life. I don’t want to “pull a Jonah” when the opportunity comes.

Do you see how God has influenced your life? The times He took control and the times He allowed you make your own choice? We can be confident that God’s plan for salvation is true and will be accomplished, in fact, already has been accomplished through Messiah Yeshua. We can also be confident that whatever God wants to happen will happen. The only thing we can’t have any real confidence in is ourselves, and you are the final ingredient in God’s recipe for the calling in your life.

Don’t screw up the stew- keep looking for the opportunities to do God’s work that He will place along the pathway as you walk through this life, and when you see them, choose to do God’s work. God is in control, and he is letting you control what you do.

Choose to do what pleases Him.

 

 

Potato, potahto….Tomato, tomahto.

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They sound different but, once you taste it, you know that the potato is a potahto and the tomato is a tomahto.

In Hebrew there are no vowels, so the root consonants of the word can be the same for two different words, which can sound different but still have the same basic meaning. For instance, Joshua and Yeshua have the same letters, and both mean (essentially) the same thing: salvation of God. In one case, it is the name of the person and in the other case, it is more than a name- it is His calling and reason for His existence in human form.

There are two other words I am thinking of: Tzedakah and Mitzvah.

Tzedakah is charity and a mitzvah is a good deed (righteous act.) To give to the poor is to practice Tzedakah, and to help an elderly person across the street is a mitzvah.

The root letters of these words also are in the words Tzaddik and Mitzvot, which mean (respectively) a righteous person and a commandment.

The point is obvious (at least, to me it is, but then again I am the writer, ain’t I?): righteous people do righteous acts and obeying the commandments is performing good deeds or (more biblically phrased) producing good fruit.

If you want to be a righteous person, do righteous acts, and when you obey God’s mitzvot (commandments) then you will be doing good deeds.

For the record? The commandments that we are talking about here are the ones found in the Torah, the mitzvot that God gave to Moses for EVERYONE and ANYONE who claims to worship the God of Abraham, Isaac and Jacob. If you think that because you are not Jewish, because you are a Christian that you only have to obey the commandments in the New Covenant, that’s fine. Just know this: every single thing that Jesus (Yeshua) taught and commanded you to do in the New Covenant writings was unaltered and directly from the Torah. There was no other scripture then. In fact, Yeshua is the living Torah, the Word that became flesh, so there was nothing else He could have taught about and nothing else He could have commanded you to obey other than Himself (i.e., the Torah.) There is nothing ‘new’ in the New Covenant; it is simply Yeshua explaining the letter of the law in a spiritual context. He didn’t change it, He never even implied that we should ignore it, He emphatically taught us how to obey by setting the example in the way He lived. He told you (and me) to obey Torah: not just the letter of the Torah, but the spirit of it.

When I was in sales I learned a valuable lesson about humanity (you’ve probably heard me say this over and over already, so ….here it is, again!):

People don’t mean what they say, they mean what they do. 

When you do something that is in obedience to God’s commandments, you are not just doing a mitzvah, you are becoming more of a Tzaddik (righteous person). You can’t really be one without the other, can you? Because people mean what they do, a righteous person does what is right, and what is right is to do a mitzvah, which is done by obeying the mitzvot God gave us.

In the Gospels (B’rit Chadashah) we read of a young man who came to Yeshua (Jesus) and said, “Good Rabbi, what must I do to have eternal life?”  He answered by telling the young man that the only thing or person that is good is God. We can do good deeds but we, as humans, can’t really be good, ourselves. However, we can be better!

Do good things and you will become better, better in God’s eyes, better in everyone else’s eyes, better in your own eyes. And doing good things, doing mitzvot, will also help you develop into a Tzaddik.

The whole lesson for today is one we have all heard, over and over, but it never loses it’s importance: don’t just talk the talk, you must walk the walk.

We are what we do, so obey the Mitzvot and become a Tzaddik!

 

Parashah D’Varim (the words) Deuteronomy 1 – 3:22

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We are in the last of the 5 books of the Torah. This is where Moshe (Moses) reviews with the people the last 40 years of wandering, their laws and regulations, the history of their travels, warnings to stay true to God and His teachings (the correct meaning of the word, “Torah”) and his song and blessing of the people.

It has been nearly 41 years (this discourse starts on the first day of the eleventh month of the 40th year) since the rebellion at Horeb when the people refused to enter the land, and Moses recounts the fact that he assigned judges over the people to help him, the rebellion at entering the land, the decades of wandering and then, as they re-approached the land the Lord’s command that the Israelites should not battle against certain of their brothers (the Edomites, for example) but will destroy others, such as Og and Sihon. Then he told how those lands were given to the tribes of Gad, Reuben and the half tribe of Manasseh but they would still fight with Israel in the land until all the land was settled. He told Joshua to be brave and to boldly enter the land knowing that God would go before them to conquer the peoples so that Israel would inherit and rule the land.

This final book is the epilogue of the life’s work of the greatest prophet in Judaism. Throughout it we will review all that happened to the children of Israel during their wanderings, constantly reminding them of the way that God had taken care of them despite the many times they rebelled and showed faithlessness. This is a review, a warning, a condemnation and a confirmation of the unique and blessed position that the children of Israel have with God.

What is important here, I believe, is that when anyone who worships God reads this, they should think of their own life. We wander through life, don’t we? Whereas the Israelites wandered at the command of God, we wander at our own command. We go from job to job, house to house, and (unfortunately, in today’s society) we also go from marriage to marriage. We wander, often aimlessly and not even knowing it, just as the Jews wandered in the desert.

And, just like them, we have God protecting and providing for us. However, the Israelites could see the rock give water, the birds gather, and the manna on the ground every morning. They saw the sea split open and the Glory of God on Mount Sinai. They could clearly and unmistakably see the miracles of God happening in their lives.

We don’t. Really, when was the last time you saw a rock split open so you could drink? Do you think that you would eat something off the ground while walking to work? Probably not.

But that doesn’t mean God isn’t providing for you. If you sit down and think, you might come to the same conclusions I have for my own life:

* when I was going from job to job, God provided all those jobs;

* when I was going through divorce, even though I wasn’t a Believer, He still kept me sane (OK, that is an arguable point), provided enough for me to survive and see my children 2 states away every weekend;

* when I met Donna God brought us together despite the worst first date ever;

* when I changed careers, God provided good people to mentor me;

* over 18 years ago, when I sought Him out, God showed me that I can be a Jew, and saved, and still be a Jew. God’s leading my wandering led me to people who helped me realize who and what Yeshua is, and that Yeshua saved me. God also led me to Messianic Judaism, which is what kept me saved. God provided all that for me. Baruch Ha Shem!!!

* God has given me salvation, the marriage I wanted with a wife whom I love more than life, a good job, financial and emotional security, friends, and even though there is still Tsouris in my life, God has carried me through it all.

This is what we can learn from this parashah; in fact, from this entire book of the Torah: God is always there, He is always helping and providing, and He will continue to do so. We may wander here and there, to and fro, but God is steady. He is always watching, never sleeping, and will care for those who care for Him. Even when we are in rebellion and He punishes us, it is not so much punitive as it is restorative- God punishes us so that we will turn back to Him. I know it sounds a little crazy, I mean really? You want me to come back to you so you send trouble on me? Yes, that is how it works with God because the reason for our rebellion is that we think we are in charge. We think that we can get it done on our own, taking care of “Numero Uno”, and all that garbage. God pulls the rug out from under us and makes us fall on our back so that the only way we can look is up-  at Him. And while there, trying to catch our breath and hurting, we have to look at Him and maybe, just maybe, doing that will remind us that it is God who can lift us up and keep us up, and that even though we wander, if we wander the way God wants us to go (meaning obeying Torah as we go) He will be there to protect and provide.

Do you ever just stop and review your life? Never, never, never do so with regrets or wondering about , “What if I had…..” because that will never move you forward. We need to remember the past, but try to filter out the dreck and recall mostly the stuff that helps us to keep going. Don’t dwell on the bad things but remember them as having passed, and recognize that you got through it because God was helping you through it.

Review your life and remember the good with the bad, but remember the bad as what God helped you through and the good as what God has, and will continue, to do for you.

Under Attack: Good Thing or Bad Thing?

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Are you under attack? Do you think the Enemy is trying to get you to do things that will separate you from God?

If so, that is actually a good thing, isn’t it? I mean, if you are getting so close to God that the Enemy sees that as a threat to him, then the attack means you are doing something right. Doesn’t it?

That may not help make things feel better, because an attack is, well, an attack. It’s never fun. But it does mean  you are on the right track.

I don’t feel like I’ve ever been attacked. Really. I often review myself and think, “Why am I so blessed? Why aren’t I going through real Tsouris?”  And the only answer I can come up with is that I am not getting any closer to God today than I was yesterday.

That’s not a good thing- that’s a bad thing. I am not growing, spiritually.

Maybe I am being blessed; so much so, in fact, that I am under the kippur (covering) of the Lord so that the Enemy can’t get to me. That sounds wonderful, but I really can’t see myself there. I just don’t! I still have wrongful thoughts, I look at pretty women just a little longer than I should (not that I lust with my eyes, I just, oh, let them linger there for an extra second or so), when I get frustrated I still spew forth a stream of expletives that can make the sailors blush (once a Marine, always a Marine- in both spirit and language), and I…well, let’s just say there are a few more items on the list. I like to joke that I don’t want to be perfect because of what happened to the last perfect Jewish boy. In truth, I can’t be perfect, and I would like to be closer to God than I am now. Even at the risk of coming under attack.

I guess I have to try harder. I have to work more at taking up my execution stake and following Yeshua more closely. I need to die more to self, to empty the sin from my soul so that there is more room for the Ruach HaKodesh to fill the space that is left there with His righteousness.

I know this sounds really stupid, but I kinda wish that I was under attack more. I would feel that I am doing something right. But let me also state that NOT being under attack is the preferred way to go through life, and being protected by God is better than anything there is.

So, Lord…if you’re reading this, and you are spreading your wings over me like a mother hen spreads her wings over her chicks, please don’t think I am ungrateful or that I don’t want to be here. What I want is to please you, to do what is right in your eyes. I want what David asked for: that the words of my mouth and the meditations of my heart be acceptable to thee, always.

If you are under attack, look to the Ruach for support and help, and recognize that the attack is not just because the Enemy has nothing else to do- it is because you are doing something worthy of attack. You are getting closer to God, and that is a good thing. Suffer through, for perseverance can build your faith and strengthen your spirit; that’s what Jimmy said, and he is right.

Of course, you may also be under the rod of God. Don’t forget we gain strength and comfort from His rod and His staff; the staff to gently lead us, and the rod when we refuse to listen. Being under attack may not always be the Enemy trying to separate you from God. It may be God trying to get you back on the right path. Either way, if you feel under attack take a really close look at yourself: if you know you are doing what God wants, it’s the Enemy, so stay the course. If you truthfully know you have wandered off the true way, it’s God wanting to direct you back, so get on track.

I don’t really want to be under attack, and I am happy and grateful if I can avoid it. Maybe God is protecting me, maybe the Enemy is waiting for a more opportune time. Remember Cain? God told him that sin is crouching at his door, as it is for all of us. Maybe the real attack is yet to come? Whatever. I am ready, and I think the best defence is a strong offence- believe me, no one is more offensive than me- so I will keep trying. I will continue to work to get closer to God, and to do what is right in His eyes.

Being under attack could be a good thing, it could be a good sign, but not being under attack is even better. I pray that no one reading this is under attack, and if so, won’t be for much longer. There is always hope in the Lord, and that is what the Enemy wants to take away from you. He cannot, nor can anyone, take away the promise of salvation, but we can throw it away, so when you are under attack hold tight to the Lord and His promises. That is your anchor.

Fight back, stay the course, win the ultimate laurel wreath. Attacks are bad things that represent a good thing- keep in mind the good thing is that you are getting closer to God and when you come through the fire you will be more refined, like much fine gold. The purer the gold, the less it tarnishes.