Speaking Can’t be Erased

There is a story I once heard that provides the basis for today’s message.

If you prefer to watch a video, click on this link: Watch the video.

A man once spread gossip about his Rabbi. Later, he felt bad about it and went to his Rabbi to apologize. He asked if there was anything he could do to make it better, and the Rabbi asked him, “Do you have a feather pillow?” The man, a little taken back, said that he did. The Rabbi told him “Take the pillow into a large field of grass on a windy day, split the top open and swing the pillow around your head. Then, come back to me.”

The man did as he was told, and when he went back the Rabbi asked what happened. The man said, “It was really beautiful, Rabbi. The feathers floated here and there, everywhere, and it looked like snow. But, Rabbi…what does this have to do with my spreading gossip about you?”

The Rabbi said, “Go back out to that field and pick up all the feathers.”

Gossip isn’t the only thing we do that cannot be taken back. Angry words, nasty comments, and a discompassionate attitude are all things that, once done, cannot be retracted.

Oh, yes- we can apologize, and we may be forgiven, but for most people, the rule is “Once bitten, twice shy.” And many people, to their own detriment, will take the attitude that once you do something to them they don’t like, they will never have anything to do with you, at all.

Forgiveness doesn’t mean trusting again, it doesn’t mean loving again, and it doesn’t mean wanting to be friends again. Forgiving others who hurt us is something we must do, not for their sake but for our own. We will never get past the hurt until we forgive. But, as I said, forgiving doesn’t mean having to re-establish the previous relationship. I can be forgiven for saying something, but that person doesn’t have to trust me or even speak to me, ever again.

The Bible is clear that we must always watch what we say. We read about it in Proverbs, in Psalms, in the Gospels and the Epistles. We must always be wary of what we say and how we say it, if not only to avoid hurting someone but (more importantly) not to do or say anything that will dishonor God.

Remember in Psalm 51, when David asked God to forgive him for the sin he committed against Uriah, the Hittite and with Uriah’s wife, Bathsheba? He said (Psalm51:4):

Against you, you only, have I sinned and done what is evil in your sight;

Any and all sins we commit are, first and foremost, against God because we have done something he said we must not do. And when we ask for forgiveness, it must first be from God. When we come to judgment, it will be God who is the judge, so we better make sure we have nothing for him to hold against us. If we only go to the one we sinned against to ask forgiveness, even if he (or she) forgives us, they are not God.

When God forgives us, we have re-established our relationship with him; when someone else forgives us, it doesn’t have anything at all to do with our relationship with God. It affects their relationship with God, but not ours.

No one other than God can forgive your sins, and because there is no longer any temple in Jerusalem (where the Torah commands we must bring our sin sacrifice) the only way to receive forgiveness of our sins today is through the substitutionary sacrifice that Yeshua ha Maschiach made for us.

Therefore, be very, VERY careful what you say. Always think before you speak, and if you have even the slightest doubt that what you are saying (or writing) may be taken the wrong way, then shut up!

I say this not as someone who knows how to shut up, but as someone who has made a profession of not shutting up in time.

I know all about sin because I have so much experience doing it. God forgive me for my weakness and strengthen me to sin less each day.

Amen!

Thank you for being here and please share me out to help this ministry to grow. I never ask for money, I just want to spread the truth about God so that people can make an informed decision, based not on their religious doctrine but on what God says.

Until next time, L’hitraot and Baruch haShem!

What’s in a name?

The other day (June 2 , if you want to look it up) I was reading Dear Abby. As those of you who follow this blog (thank you so much for that- I really appreciate it) probably remember, I read her column to gain fodder for my rantings, and I was not disappointed with this one.

A person wrote and asked about the name, or descriptive title, of a unmarried man who is having an affair with a married woman. S/he said everyone knows that a woman would be called a “mistress”, and wanted to know what do you call a man in that position?

Here’s an old joke: “What is the definition of a mistress? Something between a mister and a mattress!”

Dear Abby took this one to heart, checked it out in the library, did her research, and came up with a few different names. But of all the names she came up with, what I noticed was the one name that was absent: adulterer.

I have to admit I was a little surprised- I believe Dear Abby has a good moral character and ethics, yet, here she has the opportunity to remind us that adultery is a sin and she lets it pass. She answered the question, and I am sure that she will defend her position (and it’s not really a bad defense) by stating it isn’t her job to judge, just to answer.

Although when you read her column, she judges often enough.

The bottom line is that she needs to maintain her readership, and when too many people are reminded too often that they are sinners, that what they do is wrong, that their problems stem more from their lack of respect for God and His laws than anything else, well- she’ll find herself losing popularity. Her columns are written to keep people reading them, and that is done by providing good advice and a daily dose of gossip.

Proverbs 18:8 says:

The words of a gossip are like choice morsels; they go down to the inmost parts.

Now, you may argue that when someone writes about themself it isn’t gossip, and many people are writing about their own problems, which more often than not is about or involves someone else. Names are not given, events are descriptive enough that people involved will probably guess it’s about them, but the truth is: this is a gossip column. People read it to hear about other people’s problems and to feel better about themselves. Sometimes it can serve a valuable service, the advice is often enough valid and useful, but when you strip off the pleasantries, it is a gossip column, and as such must appeal to the lowest and basest of human emotions- to watch (or in this case, hear about) the suffering of others.

I find myself asking, “Why?”: why doesn’t she ever recommend that someone go ask their Rabbi or Pastor or Priest for help? Then I remember about the New Jersey Rabbi who murdered his wife to be with his mistress (there’s that word again!), and the problems in the Catholic church with child abuse by the priests, and Jim Bakker, and…well, I guess she doesn’t suggest going to the clergy because they’ve had some really bad press lately.

The world is what she writes about, and the world is who she writes to, so it shouldn’t surprise us that her advice is “worldly”, not spiritual. Maybe we need to get someone out there who will write a spiritual column, someone who will tell people that their problems are because they have no love of God or respect for His laws. Even if you are an Atheist, you have to admit that the social and moral mores of the Bible are valid and, if followed, would make the world a much, much better place to live in.

If you know of such a column, please hit the reply button and share it with the rest of us.

We need to let the world know that what is in a name is the truth of the matter- names of people in the bible were more than just some fancy moniker- they were who the person was. And when we want to know what to call someone who is having an out of wedlock affair, there are two names for it: if one or both of them are married, the name is adulterer. If neither is married, the name is fornicator.

That’s it. Nothing else is truthful, everything else is some form of sugar-coating the truth.

Brothers and Sisters, we live in a world that is full of sin, and accepts it as the way to be. They have lived with the stench of sinfulness for so long that they think it smells nice. In fact, it is so bad that the world thinks we Believers stink! As Shaul tells us in 2 Corinthians 2:16:

To those who are perishing, we are a dreadful smell of death and doom.

That makes it even harder to get close enough to people to help them find their way to salvation- after all, who wants to be in an elevator with someone who hasn’t showered for a week?

Don’t let that stop you. You can cover the smell of salvation by talking to them in a language they understand, use the terminology of the world to help them forget about how you smell and to get them to listen. Then, slowly, with the gentleness of a dove and the cunning of a serpent, bring them into the light. They won’t know how bad they smell until they get a breath of fresh air, and the Ruach haKodesh is the freshest of air (Ruach, which we interpret as ‘spirit”, in Hebrew is actually the word for ‘wind’.)

I have nothing against Dear Abby, and I think she very often helps people. The problem is that she helps them in a worldly way and what they all really need is to know God’s way, if they want help that will save their souls.

The problem, I guess, is that saving souls doesn’t sell papers.