Tag: holy spirit

Peace in the Midst of Turmoil

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I am attending a Bible study on the Prophets and prophecy. It is a short study, just during the summer, and already I am learning new things.

One of the things I enjoy about this class is how it brings out that the prophets always left us with God’s promise of the regathering of Israel and the coming of the New Creation. However, there is a lot of Tsouris before that happens and none of it is very enjoyable. Death, famine, mutilation, sexual abuses, murdering babies…sounds more like some video game than real life.

But it is going to be real life. It may happen during our lifetime, it may happen to our children, but whenever it happens, it is not going to be spiritualized or quick. It will be devastating to people, animals and the Earth, itself.

The upside to this is that for those who accept Messiah Yeshua as God’s Messiah, and are working to be more of what God requires of us, we can find peace in the midst of this turmoil.

We have armor that God has provided to us to wear and protect us during the battle (see Ephesians 6) and the Ruach HaKodesh (Holy Spirit), which Yeshua called “the Comforter” (John 14 – 16) to guide and help us in times of trial and need to find that peace that comes with knowing Yeshua.

If I was to try to define what it was that I saw in Believers, before I was one, that attracted me to them it wasn’t the promise of heaven, nor the threat of hell, but the peace that they found even when they had the same troubles and situations I had. I was frantic, angry and frustrated, striking out against anyone and everyone, using cruelly cynical and “dirty” humor and really bad language. Since I have accepted Yeshua, and was given the Ruach, I have calmed down tremendously. Except, maybe, for my language when I am trying to get something down and these stupid, slow and uncooperative computers that I am working with just don’t want to do what I want them to do when I want them to do it so I start to get crazy and then I have to let it all out and say, “$^&&^$##@#&^(**&^$$$#%^^$##%%!!!!!!”

Um…where was I?  Oh, yes…peace in the midst of turmoil….

The Ruach helps us to stay in touch, spiritually and, yes, even physically, with God. Haven’t you ever felt the calming touch of the Lord? I miss it so much, so often, and realize it’s because I am not reaching out. So at Shabbat services, I will now and then cover my head with my Tallit, and sit during worship music under my own Kippur and pray to God for His touch. I try to open my heart and my emotions; I try not to think of anything else except asking Him to touch me. That’s all, just touch me. And when I am open, when my spirit is broken, my heart is appealing and my request is genuinely, humbly presented….He responds. I feel that tingling, that sudden emotional “rush” that feels like the waters of life have washed over me, leaving me sparkling clean. I feel the weight of the world lifted off my shoulders, and I have to cry tears of joy and peace.

Yes, the big, tough Marine cries. Heck, I cry if the TV commercial has a happy ending. I can’t cry at real life, but I can cry over a movie or a stupid TV show. One day I’ll have to figure out why that is.

Have you felt God’s presence? Do you know His touch? If you do, then you can understand, and I’ll bet as you are reading this you are feeling exactly as I feel writing it, thinking just how nice it would be to feel that way right now! But if you don’t know what I am talking about, you need to ask God for His intervention in your spiritual growth; ask God to send the Ruach and have an open heart and mind to accept it. Also ask the Ruach, itself, to let you know it is there. I remember reading somewhere that we can ask the Ruach, the Holy Spirit, to come to us. It is a sort of self-help, with the Ruach’s help: you stop what you are doing, you close your eyes (obviously you don’t want to do this while driving or operating heavy equipment) and you ask the Ruach to give you peace, to help you overcome the moment. Breathe deeply and slowly, relax, prepare yourself for whatever the Ruach is going to do, and faithfully expect that your prayer will be answered. I really believe, from my own experience, that if you genuinely ask and trust in the Spirit, the Spirit will answer you with a sense of peace and relaxation. Maybe even joy, in the midst of your Tsouris.

That’s what we can look forward to; in the middle of the destruction, we will be at peace. God gives us a spirit not of fear but of victory. Yea, though I walk through the valley of the shadow of death, I will have no fear, for Thou are with me.

Those are very powerful words, and they should be a reminder to us that the power of God is living within us, and greater is He that is in us than he that is in the world.

When the world starts to fall apart, which it is already doing, don’t look to yourself for the strength to survive: ask the Ruach for help.

For any human to find peace during the Tribulation times, it is impossible, but with God, well…you know how that one ends, don’t you?

 

Write it, Re-write it, Do it a Third Time, then Delete it

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Before I was concerned about what God would think I would not slow down or think about what I said when reacting to something that bothered me.

My boss just sent a response to a customer apologizing for how things were handled, and I was the one handling it, and I was handling it the way he told me to handle it.

I wrote back this morning asking him why he apologized, then I wrote down how it made me feel, and then I started in with what good managers do, what a real manager does, and after writing it, I deleted everything after “Please tell me why you wrote this.”

I then started in again about management skills and good vs. bad managers, then deleted that, too.

After one or two more of these, I ended up just asking for an explanation and saying it made me feel like I was being hung out to dry to make him look good, and asking if he would please tell me who he is apologizing for.

Even that may be too ‘harsh’, but hey! I may be saved, but I’m still human, and telling someone how what they did makes one feel is not a bad thing, so long as it is done in a non-blaming or accusatory way. Things are stressful at work and my poor boss, who really doesn’t want the job and is not handling it very well, is more stressed than we are. But that is what being the boss means, and if he can’t handle it he should ask his manager to let him go back to being a tech.

One could make an argument that his boss should already know about what is happening.

So, nu? What’s my point here? My point is that even if my boss did the worst thing any boss can do, the worst thing that anybody can do (for that matter) which is to make me look bad so he looks good, as  a Believer I should be able to demonstrate fairness and patience. I should wait to decide what is happening until I hear his side, too. I can’t stop my emotional reaction, but with the Ruach I can control it to the point where I delete those messages that I would, in the flesh, prefer to send.

We need to do this all the time, not just with silly little misunderstandings at work, even when they aren’t silly or misunderstandings. We (meaning those that profess to be God-fearing) should show those who don’t know the Lord that we can overcome the flesh and the emotions that it brings because we have the Ruach (Spirit) to help guide us to be compassionate and fair. And patient to hear the whole story.

This isn’t a “Make it or Break it” event for me- I understand the management issues where I work. They aren’t really any different than any other place I have worked at. And because I am only 1 1/2 years away from retiring, it does make it harder to take. Truth to tell, God has blessed us enough that if I wanted to quit tomorrow we could afford it, although it would be really stupid to do because we have a number of big expenses coming to finish this house upgrade and I would rather pay them from earned income and not from savings.

But still, it is hard to overcome the flesh. That’s no excuse for Believers. Just like a boss who should take the “heat” for his or her people when something doesn’t go right, we have to show what having the spirit of God inside us means, how it separates us from those without spiritual guidance, and to make sure what we do brings glory to God.

So go forth into the world of flesh, and do so with the strength not to succumb to the flesh, which we get from the Ruach HaKodesh that lives inside of us. Yeshua called it the Comforter, so let it do it’s job and comfort you when you feel abused, ignored, mistreated and unfairly accused.

Get used to it because if you are going to be a Believer in the tribulations to come, that is the kind of treatment you can expect from nearly everyone.

Every day, in every way, we are in training for the End Times.

Empty Is A Good Start

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I got nottin! Usually, I have some idea of what I am going to say. I rode my bike both Saturday and Sunday, and when riding I pray and get inspiration for these blogs, but this morning all I have is a deep desire for December 31, 2016. That’s the day I am planning to be my last, official working day. As for inspiration, a word from the Lord, or even a good idea of how to get my lazy tuchas in gear to go to work this morning, I’ve got “nut’n’ honey!”

That’s why I titled this the way I did, because I realized, as soon as I started writing, that being empty isn’t a bad place to be, because being empty allows one to be filled (as He is doing to me right this minute!)

There’s the old question, “Is the cup half-empty or is it half-filled?” My answer is simply that there isn’t enough there. Being unfilled (or unfulfilled, as the case may be) can mean, with the proper attitude, that you are ready to be filled.

It’s what we fill ourselves with that matters: some fill themselves up with the Holy Spirit, some fill themselves up with themselves, and some are like the parable of the man who was freed from the evil spirit and his house swept clean (meaning he was void of evil thoughts) but he didn’t fill himself up with anything of value. Being empty, but not filling himself correctly, the same spirit that once filled him filled him again, but it brought with it seven other spirits, all worse than itself.

We need to die to self in order for Yeshua to live more within us, meaning to be filled with the Ruach HaKodesh (Holy Spirit.) This doesn’t mean that we are replaced, but that we are changed. I was scared to death about being “replaced” if I was to give myself to God. What I have learned is that there is so much of who I am that I want to give up, that I would love for the Lord to take away, but He hasn’t. That’s what I have come to realize in my spiritual maturity (what there is of it): we need to be able to call on the Spirit and use the strength and power it gives us, but we are still in charge of who we are and what we do. I asked God over and over to take away sexual thoughts and seeing people as objects, I have prayed that He excise this part of my thinking, remove it, just take it away! And He answered my prayer: He told me that isn’t how it works. I have to overcome my sin. Even way back in the days of the Garden, didn’t God tell Cain that sin crouched at his door and he had to overcome it? God can, if He so chooses, rewire our brains in a heartbeat, but then we don’t learn anything, do we? If it is done for us, how will we find the strength to overcome the Tribulation Days? Where will we find the strength to refuse to take “The Mark?” If one doesn’t exercise the body, how can they ever expect to be strong?

No, God will not just make it happen, He will coach us, He will help us and guide us, He will supply the Ruach to strengthen and empower us with wisdom, discernment and knowledge.

But He will not do it all for us.

That’s why the Prophets and the Psalms talk about being tested in the fire, about burning off the dross, about walking through the valley of the shadow of death- we have to, each one of us- be prepared to do our own battle with evil. God is the coach, He is there to help us, to pick us up, to strengthen and encourage us, but He will not do it all for us. We need to be filled with Him, we need to empty ourselves of much of ourselves, not everything, but enough so that what is left will mix well with the Ruach.

God has given each of us talents and gifts, those need to stay; by being empty of the other things, the things of the world, we leave room for more of Him and that emptiness is a good emptiness, that is, as long as we fill it with His Spirit.

If you’re feeling a quart or two low on Spirit, there is plenty to go around. Being empty or feeling void of God’s spirit is not something to be sad about- that is working with the enemy. When you feel “down” and like you just aren’t making any progress, do not allow yourself to become morose and sad because that evil spirit and his buddies are just waiting for that door to open to them. If you feel that your “house” is empty, when you think you are not measuring up, or any time you just feel “empty”, drive yourself to God’s gas station, get on your knees, look up and say, “Fill ‘er up with high test!”

God never has an embargo on Spirit, and it is always free for the asking.

Always remember this: being empty is the first, and a very important step, to being filled with the Spirit of the living God.

Be Careful What You Ask For

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Just shoot me!! It seems like everyone brought back problems from their long weekend and they all are taking a long time to resolve.

To remind you, I am a Help Desk Tech and I thought yesterday was going OK, not too bad during the morning, then all of a sudden, late in the afternoon, I resolved one ticket and looked at my board and there were 7 new tickets. No way was I going to be able to get to them all today.

I remember years ago, when I was working in home remodeling as a Project Coordinator (the person who ordered the materials, assigned the crew to the job and scheduled it with the customer) that I was trying to learn how to rely on the Holy Spirit (Ruach HaKodesh) for strength and endurance (emotional), and after asking God to teach me how to do that, my job responsibilities doubled, literally, overnight.

At first I reacted as a human, seeing only the “flesh” in that situation, and thought, “Somebody shoot me! NOW!” It wasn’t until a few days after this happened that I (finally) realized that this was the answer to my prayer. I asked God to teach me to rely on His spirit, and for that to happen I need to be in a place where my own strength will not be enough. I will need to be “up the creek without a paddle” because to fall into the hands of the Holy One of Israel, you need to be falling with nothing else to hold onto.

That’s how we humans are-always wanting to save ourselves, never wanting to admit that we can’t. It is a kind of conundrum, since self-preservation is a natural reaction whereas to call on God is something we have to think to do. For us, myself included, calling on God should be the first thing we do, but it seems to come in second or third when the chips are down. We seem, I seem, to always default to trying to figure it out on my own.

So, I asked God for help and He threw me into the fire. Thank you, Lord, for answering my prayer, even though it was a bit of a shocker. As many of us have learned, God always answers prayers, but rarely exactly the way we expect Him to and most often not when we want Him to.

I want to reconcile with my children and have done everything I know how to do, without doing what I know won’t work anyway, and I am in a place where I have only God to help me. I ask that He send them angels to guide them to Him, or to give them a spirit of curiosity to know what Dad’s side in this travesty is, or just to get us sending each other an occasional email. I just want them back in my life, and I want to be part, any part (other than the past) of their lives. I trust God to answer this prayer, but I don’t trust my kids to do their part.

You see, I believe that God will send angels, and that God will give them a spirit of curiosity, but each and every one of us has the free will God gave us to choose what we will do, and even though whatever God wants done will get done, God will not force someone to accept Him. And God will not force anyone to love anyone else.

God will lead us to water but He won’t make us drink- we have to choose to drink. And when we ask God for something in our lives, assuming that we ask for something that is righteous and in His will for us, He will be trustworthy and faithful to answer that prayer. So you better be ready, and looking for that answer.

I am careful, now, what I ask of God because I know the power of prayer and that God will do what is best for me, in the long run. That means it may not seem like the best for me when it happens. I ask for Him to show me, without doubt, like with Gideon and the fleece, what He wants of me. But it scares the heck out of me that when I hear that answer I won’t be strong enough to obey. So I also pray that when He does answer me, He will also make it so that I have the strength and faithfulness to do what He asks.

I know myself- if God wants me to do something that I will have to do without my wife, I don’t think I can. If He requires me to do something that means we have to move away from this house, I don’t think I can. I am not strong enough, faithful enough, and it scares me to death that I will finally hear, absolutely, what God wants of me and I will “pull a Jonah.”

That’s why I am careful what I ask for. I confess, and I hope you don’t think less of me, but I am still struggling to find the strength that Moshe found, that David lived, that Hosea showed and that the Talmudim of Yeshua had, which enabled them to suffer with dignity.

Yet, with all the fear and trembling I have when asking God to strengthen me, I still ask. That’s because, in the long run, it’s all about what He wants and it’s all about what He desires. It’s not about me, or Donna, or my family, or my job….He can replace all of that (as he did with Job.)  No, Steve- it’s not about what you want: it’s all about what He wants.

And to make it worse, even though I would like Him to wait until I feel ready, I know He knows better than me when I am ready and He will not give me anything I cannot handle.

That’s the scary part: I know no matter how impossible it seems, I have no excuse because when God is with me, who can be against me?

Jesus and the Torah

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Chag Semeach to all my friends out there. That is the Hebrew greeting that translates, roughly, to Joyous Festival.

We just celebrated Shavuot, the giving of the law on Mt. Sinai. This is one of the three Big Ones, the festivals that God commanded us to celebrate only at the Temple in Yerushalayim. The other two being Pesach (Passover) and Sukkot (Festival of Tabernacles.)

This Holy Day is also called by the Greek term for 50 days, Pentecost. I have always heard people refer to Pentecost as a Gentile celebration, but it is a Jewish holy day. The 50 days comes directly from the counting of the Omer, which God decreed we should do starting with the first Shabbat after Pesach. The Gentile celebration is from Acts, where the Disciples receive the Ruach HaKodesh, the Holy Spirit, from God while celebrating Shavuot.

This year Shavuot also falls right at the end of the readings from Leviticus, which is the book in the Torah that has the most laws and regulations, especially referring to the priestly duties. The past week or so I have found myself writing more and more about how Torah is still a necessary and valid book of laws that all Believers, not just Jews but all Believers, should be trying to follow.

The historical teachings of the Christian world are that the Torah is for Jews and Jesus is for Christians; the God of the Old Covenant is an angry and punishing God and the God of the New Covenant is loving and compassionate (funny- I always thought He was the same guy!); the Jews are living under the law and the Christians are under the blood, so the law doesn’t apply to them.

That last one is the stupidest thing I have ever heard. The law doesn’t apply because we are under the blood of Christ? So what, then? Messiah said to ignore the Torah? To quote one of the disciples, Shaul (Paul), who wrote about ignoring the Torah in his letter to the Romans, “Heaven forbid!” The Torah is what Jesus, Yeshua, taught from, and it is what He lived, and it is what He said we should obey.

Yeshua did NOT do away with the Torah. One of the verses from the Gospels that people love to trespass against (meaning, as in Yeshua’s day, to misinterpret) is Matthew 5:17. They say that since Yeshua fulfilled the law, by doing so He completed it and thereby, it is not longer applicable. By completing it fully He did away with it.

Horse Apples!!  If that is a valid statement, then if someone comes to a complete stop at a stop sign, looks left, right, then left, and only then continues to drive they lived that law completely, so no one else ever has to stop at a stop sign.

Oh, yes- and if someone lived their entire life without committing murder, it’s OK for you to go kill someone. And let’s not forget the person who never had sex- that’s the one for me! Thank goodness for that someone who never fornicated during their entire life so that now we all can do it. I’m going back to college!!

Ridiculous, isn’t it? Just because someone obeyed a law, that did away with it? Absurd, stupid, and very, very wrong.

Yeshua did live the Torah to it’s fulfillment, He lived it completely and correctly but not to do away with it (which He confirms in Matthew 5:17.) No, He lived it fully to show us how we are to live it! When He said He came to fulfill the law He meant that He came to interpret it correctly: in the First Century , to “fulfill the law” meant to interpret it correctly, whereas to misinterpret the law was to “trespass the law.” That’s why the “Lord’s Prayer” says we should forgive those who trespass against us- meaning those that sin against us, since misinterpreting the law is a sin.

I have gone over this many times: John says the Word was first, then that Word became flesh. The only “word” John had was the Torah. The flesh that Torah became is clearly Yeshua. As such, that also is hemeneutically accurate since Joel and Jeremiah tell us that in the end days we will have Torah written on our hearts, meaning we will be living, breathing Torahs, ourselves. We won’t ask our brother if they know the Lord because all will know Him. Yeshua says that if we know Him, we know the Father, so it all comes down to Yeshua is the living Torah.

Now, if He is the living Torah, how can He teach anything but what He is? Did you ever read Yeshua telling anyone that they should not do as He does? Didn’t He say a house divided against itself cannot survive, yet His kingdom will never be torn down? If He is the Torah, as we have shown, then to teach or even suggest that those who follow Him do anything except what the Torah says is to teach against Himself, dividing His house and thereby, His kingdom will not stand.

Doesn’t He say that if we love Him we will obey Him? If so, then show me where He said ignore the Torah. Show me where He said Torah doesn’t matter. Show me where He said the heck with God and His rules and regulations, I want you to follow me, instead.

Oh, wait- someone else says that, doesn’t he? That is the one who wants to usurp God and calls Him a liar. Is that who you want to follow? If you follow anyone telling you the Torah is not valid and you can ignore it, you are not following God. That leaves just one other.

The Torah is who God is. He tells us about Himself, he tells us about ourselves, He shows us how to live and how to treat each other. It is what God says we should do, it is what Yeshua did perfectly (in order that He could be the sacrifice He was meant to be) and what He taught from, and it is just as valid today as when Moshe brought it down from the mountain some 3500 years ago.

The Torah is the ultimate User Manual for life. In fact, it is the User Manual for Eternal life! If you ignore it, you will miss out on much that God has for you.

Here’s the part that confuses people: when we live Torah perfectly, we will be saved. The problem is this: we cannot live the Torah perfectly. That is why God sent Messiah Yeshua, to provide the means for us to have a single, once and for all sacrifice that will take away our sins as the Torah’s sacrificial system was designed to do. And Yeshua will take them away not just once, but again, and again, and again until everyone can have their sins forgiven, not once a year at Yom Kippur, but every second of their life. Yeshua came to Earth to live as a human, perfectly in accordance with Torah so that He could then act as our ultimate sacrifice (as it is pointed out in Hebrews) once and for all.

The difference between Torah being lived correctly and incorrectly is what Shaul pointed out, over and over, in his letters to the Messianic Kehilot (communities): if we think we can be saved by living according to the Torah we are dead: not because the Torah is not the way to salvation, but because we have no chance of living the Torah perfectly. If we use Torah as the only means of our salvation we lose before we even start. Yeshua is the only way we can be saved. He did not replace the Torah, He made salvation through it attainable by giving us a “handicap”, so to speak. His sacrifice is our salvation, His death is our life, and His teachings are to live Torah as best we can and to trust in Him to do the rest.

We will all stand before God at the final judgement, and Yeshua will be at the right hand of God. When we, who have given ourselves to Yeshua and who accept and trust Him to be our Messiah and Savior, fall short of Gods commands and are faced with our own sinful lives, Yeshua will stand forth and say, “Father, this one is mine.”

That’s all it will take. Yeshua will stand between us and God, between our sinfulness and His righteousness; God will see us through the righteousness of Yeshua, and as such, we will be acceptable. His blood will cover us, encapsulate us like a cocoon, and we will emerge clean and righteous, forever. We will be transformed from sinful flesh into righteous spirit.

The Torah is the road map to salvation, but there is a great chasm we need to cross that Torah cannot get us across. The only way to span that chasm is to use Yeshua as our bridge between death and salvation. The Torah is what we need to live by, as best we can, and Yeshua is who we need to accept as our guide, our Messiah and our Savior to get us across the chasm between our sinful nature and God’s complete holiness.

The truth is this: Torah is valid and God expects us to live according to it’s rules, regulations, laws, commandments and ordinances. Yeshua is the Messiah, and He also expects us to live in accordance to the Torah. It is what He taught, what He used to explain Himself, and what He is: He is the Torah, in the flesh. Why, oh why, would He teach us to do anything else but live as He did?

Following Torah will not save you, following Yeshua will, but Yeshua said to obey Him and what He taught was the Torah. God promised us (in the Torah) that when we obey we will receive blessings, so don’t follow Torah to be saved- that is a waste and the wrong reason to follow Torah. Follow Torah to receive blessings, to hold God to His promises, and to do as Yeshua did to show Him how much you really love Him.

When it comes to following the Torah, you have to make up your own mind. Read Deuteronomy 28 to see what blessings God has in store for those that obey Torah. And what He has for those that reject it.

Torah won’t get you saved, but it will make life on Earth soooooo much better.

How Do You Use Your Gift?

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If we look for verses in the Manual which talk to us about “gifts” we can find a number of them. There is the gift of prophecy, of teaching, the gift of Grace, and many others.

1 Peter 4:10 tells us that the gifts we receive we should use to help each other, and James 1:17 reminds us that every good gift comes from God.

1 Corinthians 12:12-26 exhorts us to use our gifts collectively, that no one gift is above any other, but we all are given gifts to be used collectively as in the body, meaning as one group working together to serve the Lord.

Exodus 35:30-35 tells us that Bezalel and Oholiab were given the gift of skills in all types of artistry to allow them to serve God by managing the construction of the Tabernacle.

One thing that I have noticed about gifts, which is the same (to me) as the use and administration of the Ruach Ha Kodesh (Holy Spirit) is that prior to Messiah Yeshua fulfilling His role as the final sacrifice for sin, the gifts and spirit were given to people as needed, but then revoked. The Spirit fell on Shimson (Samson) and it fell on Elijah, as well as other prophets and the heroes in the Book of Judges, but that Spirit was lifted up, again, and returned to God. It was a gift that was revocable.

However, after Messiah Yeshua gave up His Spirit, that same spirit was given to all who believe and accept Him as their Messiah as a gift that is irrevocable. God will send the Comforter to all who Believe and ask for it, and it will not come and go anymore: it will dwell within, for as long as we allow it to remain.

That’s right- I said for as long as we allow it to remain. Irrevocable means it won’t be taken back, but we can give it away, or more correctly, we can throw it away. That’s the thing about a gift: once given, it belongs to the one who possesses it, to do with it as they please. In my case, I try to use and listen to the Ruach all the time, but I am still learning and maturing in the Spirit. There are those that have accepted the Spirit but it proves too much for them to handle, so they ignore it or just throw it away, they become apostatized, and even the Bible tells us that once we have known the Ruach, known Messiah and then rejected Him, we have trampled His blood into the dirt (Hebrews 10:26-31.)

To know best how to use your gift, I guess you first need to know what it is. Yes, I believe there may be many who are not really sure what their gift is. We humans are easily led astray, and I do not doubt for a second that there are many who are trying to use what they believe to be their gift, which is really no more than a gift they want to have. As such, they are blinding themselves to their true gift. If you’re thinking you don’t feel quite right about what you think your gift is, talk with other Believers who know you and ask them to tell you, honestly, what they think your gift is. Nothing wrong with getting confirmation from those who have spiritual maturity.

Once you are sure about your gift, use it to please the Lord. The answer to the question, “How should I use my gift?” is given to you: read Colossians 3:17.

God has many gifts to give, and every gift He gives to us is precious and is to be used to honor Him. It’s all about God.

Regarding your gift: find it, know it, develop it and use it to help others in order to honor the Lord.

Remember what Yeshua told us: that which we do the these, even the least of His brethren, we do unto Him.

His Presence is Always Present

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In the Manual we read about God’s presence. There was the time He decided to go down and see what was happening in Sodom and Gomorrah, He also went down to see what the humans were doing at Babel, His presence filled the Tabernacle and the Temple, and how many times have there been when you were worshipping and you felt the presence of the Lord all around you?

It’s really nice, isn’t it? For me, I feel spiritually relaxed, unburdened and often I cry: the tears just come all on their own. Tears of joy, of comfort and of peace.

The problem is that it doesn’t last. We feel His presence, we can actually even sense His touch: that sort of chill that goes through you. I remember when I first experienced that as the Ruach haKodesh (Holy Spirit) physically entered me. I felt totally ethereal, like I was spirit. It happened about 18 years ago, and it still gets to me, emotionally and physically. I still get all teary-eyed when retelling it.

Whenever we feel His presence it is wonderful. Why then don’t we feel it all the time? After all, God is omnipresent, is He not? That means that He doesn’t really “go down” to anywhere- He is already there. God is always right here, just a hand’s reach away from us, ready to grab us as we fall or hold us back when we go rushing into disaster.

His presence is always present, so why don’t we always feel it? The truth is painfully simple: we can’t come into His presence because we are too into ourselves. The Holy Spirit may live within us, but we have to give it more room if we want to feel it more often. A small paper cut on the finger will hurt when we get it, and then we get used to the pain and it seems that it no longer hurts, until we get lemon juice in it. WOW! Then you remember you have the cut!

The Holy Spirit is much nicer than a paper cut, but the idea is the same. We become inured to it’s presence and we forget about it. We don’t remember it’s there until we pour some lemon juice on it, the lemon juice being our sinful actions, words or feelings. When we are doing something sinful we are then reminded by the Spirit that it is still there. It causes us pain, and helps us to want to wash off the sin like we wash out the lemon juice.

With a paper cut, we put a bandage over it to stop it from hurting. How many of us have put on a spiritual bandage to prevent ourselves from feeling the Ruach when it wants to remind us it’s there?  Every time we do not “die to self” so that the Spirit can live more fully within us, we are placing a band aid on the Ruach. The more bandages on the Ruach, the less likely we will feel the sting of sin when we do something wrong in God’s eyes. And the more we cover it, the less we sense His presence, so it seems that God is not near us. But He is near- He is right there, at your side, at my side, holding out His hand and asking us to take hold.

If you want to feel the presence of the Lord more often, more intently, and more completely, remove the bandages. Allow the soreness of sin to remind you quickly and painfully that you are not doing as the Spirit leads.

We are a container- we are filled with ourselves and with the Spirit, but the container can only hold so much. If you want more Spirit, you need to make room by getting rid of more of yourself. I used to be frightened to death by that statement (literally, since this fear of losing myself meant that I was rejecting the truth about Messiah Yeshua); but now, after I faithfully took that leap and accepted Messiah, I find that I am not really losing who I am, I am just becoming a better me. The more the Spirit leads me  ( scratch that, change it to this):  the more I allow the Spirit to lead me, the better a person I am.

I have been given the gift of humor, and I used to misuse it by making people laugh with nothing but bawdy jokes, and I used foul language to shock the humor out of people. I can tell you this: it worked a lot, but it also got me in a lot of trouble. I still find exotic humor (OK, OK…yes, I admit it, they’re dirty jokes) funny but I have “toned it way down”, and I can still be funny without being sinful. Richard Pryor was one of the funniest men I ever heard, and he was well known for being filthy, but he was also exceptionally funny (when he started out) on the Ed Sullivan and the Tonight shows, and there were no dirty jokes allowed on those shows. The spirit of humor God gave me is like anything else from God- how well I use that gift is based on how much I let the Spirit guide me in it’s use.

God is always here, he never leaves, He never sleeps, He doesn’t need to hit the head; God’s presence is always present. It’s us, it’s me, it’s you, it’s the flesh that prevents the Spirit from being felt and it’s our self-absorbed nature that numbs us to God’s touch.

All any of us needs do to feel God’s presence is to reach out to Him, but to do that we need to let go of whatever we are holding on to. What you are holding on to, you need to determine for yourself.

Is Your Flesh Weak or Strong?

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Yeshua said of His Talmudim (Disciples), when they couldn’t stay awake with Him as He prayed that night after the Seder, that their spirit was willing but their flesh was weak.

I wonder if, with all due respect to Yeshua, He didn’t get that backwards.

I know that there are many times my spirit (actually, His spirit within me) tells me the correct thing to do, but my flesh outweighs it and I do something else. In that case, isn’t the flesh stronger than the spirit? Doesn’t Shaul say, in Romans, that he does what he doesn’t want to do, and doesn’t do that which he wants to? Is his spirit strong and willing and his flesh weak? It seems to be the other way around, doesn’t it?

We are creatures of the flesh- we have to be. We are born into the flesh, we live in the flesh, and we will be flesh until we die and are resurrected in new bodies which will be born of the spirit. Until then, we are flesh and the flesh is powerful.

When we have the Ruach HaKodesh (Holy Spirit) within us, we are guided by that spirit to do what is right in God’s eyes and we are comforted by His presence, which that spirit brings. But we are still flesh, and when my spirit says to go get some food for a person who is asking for help, it is my flesh that makes excuses for not doing so: I am in a rush, I don’t have any small change, the cafe is all the way across the street, whatever. It is the flesh that says to do what I am doing and not care for that person in need, even when both the spirit and flesh say it will only take 5 minutes. The difference is that the spirit says, “Oh, come on- this will only take 5 minutes” and the flesh says, “You’re late- you don’t have even 5 minutes to spare.”

The spirit is right and the flesh is wrong, but the spirit requires discipline to follow and the flesh is always the easy way out. That’s the problem, isn’t it? When we are flesh, in a world controlled by flesh, the flesh is the easy way and the spirit is the hard way.

So the only thing to do is exercise your spirit until it is stronger than your flesh. Pray, force yourself to help others, make sure you get some time with other Believers and listen to their stories of how they have strengthened their spirit, and decide for yourself who is going to rule you. Yeshua said we are all slaves to something, so decide: will you be a slave to your flesh, or a slave to God’s spirit?

For me it is an easy decision: I want to do what God wants me to do. Yet, as much as I want to, it is a hard thing to actually do. Maybe that’s why so many are called but few actually get to the end. In fact, we are all called because God says (check it out in Ezekiel) that He is not happy with the death of any sinner; He would rather we all turn from our sin and live.  That means we are all called.

It’s only those who can exercise their spirit to be stronger than their flesh that will make it. Just saying you believe isn’t enough- even the Enemy and every one of his demons believe. It is the ones who believe, have turned from their sin and produced fruit (the offering of good works that we need to present to God at Judgement Day) whose spirit has been strong enough to win out over their flesh.

Are you exercising your spirit? If not, you had better hit the bricks, get on the bike, and start doing a few spiritual push-ups every morning. Only God knows how much longer you have, so don’t delay because He isn’t likely to give you any notice.

Humility Doesn’t Come From Self-Doubt

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Moses was the most humble of men, yet he was a strong and powerful leader. And not just because He had God for a Boss.

Humility is often confused, I believe, with meekness, and meekness is confused with self-doubt and weakness. Nothing could be further from the truth.

It takes great strength and confidence to be humble. Why? Because those who are humble can put others before themselves, not because they believe others are more important or deserving, but because they treat others as they would want to be treated. People who lack self-confidence are weak and do not treat others well because they want to do what they know is right: they treat others with a higher sense of importance and with more respect than they have for themselves because they lack self-respect. They also will do the opposite- they will “lord it over others”, as Yeshua said people do, to make themselves feel important. Humble people have the strength to do what they know to be right because they know they are no more important or better than anyone else, and to do that you have to have a strong sense of self.

Now, I ‘m no psychologist and I may not be absolutely on the money with this personal diagnosis, but I have been around the block more than once, and I know people. I also know myself, as such, I recognize my weaknesses and remember how it was when I felt less important than others. We have friends who are more influential, we have friends who are richer, and we have friends who are less influential and with less money. The things that the world judges us by are not important to us, but we can’t avoid them. I know that God gives us a spirit of victory, and that isn’t just over sin, but over ourselves. It’s more important, in fact, to overcome ourselves.

Didn’t God ask Cain why was he was so upset when his offering wasn’t accepted? Did God tell him that if he does what is right he will be accepted, and that sin is crouching at his door and he has to master it? That’s the lesson here,  that’s what strength through humility gives us- the ability for me to master myself, and the ability for you to master yourself.

Moses knew this. When he was accused by the people he immediately fell to his face and begged them not to do so because he knew that God saw this as an attack against Him, not Moses. And we hear God tell the people this, over and over. Along with the humility Moses showed, he also showed his strength of character and willingness to stand up to those who were doing wrong. When Korach, Dathan and Abiram  accused him of being too bossy and hogging all the fame (so to speak) he showed humility, but when God told Moses to have all the men take their censors and meet before Him, Moses told them, in no uncertain way, that they were the ones in the wrong. He did not speak nastily to them or berate them, but he spoke the truth and stood up for what he knew was right.

The lesson we should learn is that when we profess to be Believers, and when we say we have the Ruach HaKodesh (Holy Spirit) within us we should be able to find the strength to be humble. We should speak out boldly for the Lord and His ways, yet remain more concerned for the rights and well being of others before ourselves. Not because we think they are better, or because we don’t deserve nice things, but because we obey the Lord and know that means we should treat them as we want them to treat us, no matter how they really treat us.

We do what God says we should do and not because of what people do. That is the strength that comes from the Ruach, and that is how we are strengthened enough to be humble.

That’s really what humility is- doing what you know is right and not caring whether or not the people you treat correctly treat you that way. We are told how to treat people, and to wait upon the Lord when we, ourselves, are mistreated. God will judge. It isn’t “weak” to be mistreated, and it isn’t cowardly to turn the other cheek. That doesn’t mean you allow people to hit you, literally, it just means that we should be strong enough to take a few insults and be mistreated. There is nothing wrong with standing up for your rights, but we must do this while remembering that we are no better than anyone else, and that we can “take it” because God is our Judge, not people.

Show your strength and the power of God that lives in you by being humble and unassuming. When God first appeared to and spoke to the Children of Israel He thundered and flamed on the top of Mt. Horeb. It was very impressive. And when he appeared to Elijah in 1 Kings, He was not in the earthquake or the powerful wind, but he was a still, small voice.

We can be His emissary and His representative as that still, small voice.

Theodore Roosevelt said to speak softly and carry a big stick: God is the biggest stick that there ever was or will be, so we can speak softly and humbly, because we know the Big Stick that we carry.

 

Even When We Know Where We’re Going to End Up, We Don’t Know How We Will Get There

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Yesterday I talked about my bike ride and close brush with wiping out. The question I keep asking myself is why didn’t I know about the cement bumpers? Did I forget they were there or are they a new addition? I haven’t been that route for a month or two, so which is it?

Even though I knew where I was going, I didn’t know about the cement bumper. Whether I forgot or not, the end result is the same- BIG surprise at the last moment!

There is a story of a man who tells Yeshua how he is going to make a larger barn, and then do other things to square away his life, and Yeshua says the man is a fool because he spends all that time working for things that he won’t enjoy because his soul will be demanded of him that very night. It’s like the old expression:

If you want to make God laugh, tell Him your plans.

When we accept the truth that Yeshua is the Messiah and do T’Shuvah, we are beginning to walk a path that we think we know, since we have an idea of how to act, the Ruach helps us to know what we should do, and the end is eternity in God’s presence. But the sad truth is that the end is the only part we can be certain of, because the path is not straight, it is very narrow, and there are thorns, brambles, and many rocks along the way.  It is a difficult and treacherous road to take, and Yeshua warns us about this.

Even though I know where I am going to end up, I don’t really know how I will get there, meaning I am not sure what the travel itinerary has in store for me. Jonah thought he would go to Tarshish, and we all know how that turned out. Nebuchadnezzar thought he would rule the world, but he ate grass for 7 years, and Herod thought he would be able to keep the Messiah from being born, and I am sure he didn’t expect to end up the way he did.

Once we have accepted God’s grace and walk in His will we know where we will end up, but we really don’t know where we are going. So be prepared for anything; for friends to abandon you, for family to fall away from you, for workers to distrust you and talk against you, for the world, itself, to seem to come against you at every turn.

It ain’t easy being a real Believer, and it is a constant battle with yourself to stay the course. Especially when you don’t know which direction the course takes. It is easy to take a wrong turn, so always look to the Ruach (Spirit) to lead you (a sort of spiritual GPS), take along the Atlas (Bible) which will show you the way to go, and make sure you read it all the time.

And trust in God, who may not tell you where you are going until you are there, but wherever that is, He is already waiting for you.

Watch where you are going, keep an eye on where you are, and never forget what is at the end of the journey. All the troubles along the way will be like a small mist that evaporates in a second once you are in God’s presence.