Tag: innocent

Who Really Kills the Sacrifice?

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I was talking with someone about the sacrificial system yesterday, and the person I was talking with asked me why God wants to kill animals in order to forgive sin. I explained that sin can only be washed clean with blood and that blood has to come from an animal that was acceptable for sacrifice, without blemish (perfectly formed and innocent of sin.)

Hebrews 9:22  In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

Afterwards, I began to think about this a little more. In the Torah God tell us to kill an innocent animal as a sacrifice to absolve our sin, but is it then God who is having the animal killed? If the removal of sin can only be accomplished by the death of an innocent animal, then isn’t it really the sinner who is the cause of the animal’s death?

God tells us that blood is the way we cleanse ourselves of sin, but does it have to follow that it is God’s fault the animal has to die? Does God really want to have the animal killed?

That doesn’t seem to be so when you consider all the biblical admonitions to be kind and compassionate to animals:

Proverbs 12:10– A righteous man has regard for the life of his animal, But even the compassion of the wicked is cruel.

Deuteronomy 25:4– You shall not muzzle the ox while he is threshing.

Luke 14:5– And He said to them, “Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?

Judaism places great stress on proper treatment of animals. Unnecessary cruelty to animals is strictly forbidden, and in many cases, animals are accorded the same sensitivity as human beings. Jacob, Moses, and David were all shepherds, people who cared for animals.  The Talmud specifically states that Moses was chosen for his mission because of his skill in caring for animals:  “The Holy One, Blessed Be He, said ‘Since you are merciful to the flock of a human being, you shall be the shepherd of My flock, Israel.'” Likewise Rebekah was chosen as a wife for Isaac because of her kindness to animals; when Abraham’s servant asked for water for himself, she volunteered to water his camels as well.

The Torah and the Talmud have many other specifications regarding the importance of caring for animals, and there are punishments for failure to do so. This leaves us to again question, with all this concern for proper and compassionate love of animals, why does God require that we kill them to remove the sin that we performed?

I don’t know; but I have an idea… wouldn’t you agree that we all seem to have a natural desire to care for and love animals? I believe that God did more than just tell us to care for the animals, I believe He gave us an innate desire to love them! To prove this, let me ask you if you own or have ever owned a pet?  Do you know people who have? I will bet that the vast majority either have had their own pet or know many people who have pets. We are created in the image of God, and I think part of that includes the love of all His creations. That is why I believe sacrifice of an innocent is necessary- it is designed to strike us to our very marrow with the horror of sin!

In other words, God isn’t really the one killing an animal- when we sin we are the reason an innocent animal has to be slaughtered! 

Our sin is the cause of the animal’s death- if we hadn’t sinned, the animal would have lived.

The lesson in this regulation for us is that sin isn’t something that affects just us, but it affects all around us. Your sin is like having a big pile of garbage in your back yard: even though the garbage is only in your yard, the stench of it permeates the entire neighborhood. Our sin isn’t just on us, but it affects those around us, especially our loved ones.

God loves all the creatures He created and doesn’t want to see any of them killed needlessly. Killing an animal to cleanse us of a sin we committed is a needless killing: yes, we need the blood to be forgiven of  our sin, but it is still a needless death because the animal did nothing to deserve being killed.

So, if someone should ever ask you why God wants to have animals killed, I would suggest you answer the same way I will from now on: it isn’t that God wants to have animals killed, it is because we are sinners that animals have to suffer. God doesn’t require the death of animals, sin does!

Let’s not be confused about something: the forgiveness we receive is spiritual, and will not stop us from suffering the consequences of the sin we committed while we are still in this world.

Finally, let’s take this one step further: because it is our fault animals had to die to remove our sins, then when Yeshua (Jesus) died to remove our sins, who really killed Him? Was it the Romans? The Jews? God, Himself, who could have saved Yeshua from death? The answer to the question, “Who really killed Yeshua?” is- I DID! YOU DID! WE ALL DID! Yeshua died because sin existed in all of us and we needed an innocent life to be sacrificed so that we wouldn’t have to suffer the eternal (spiritual) consequences of our sins. Yeshua, the Messiah, was the only innocent that could do that: then, now, and continually until all things have come to pass and we are living in the Olam Haba (World to Come) together.

Sin is more horrible than we want to realize. It causes innocent lives to be lost, and it is, in my opinion, a cowardly act because when we sin we know that some poor innocent will suffer on our behalf, just so that we can escape the fate we really deserve.

To sin is to commit murder- remember that the next time you feel tempted to do something you know you shouldn’t.

Freedom Costs Lives

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The traditional belief is that after the Fall in the garden of Eden, God sacrificed animals to atone for the sin of Adam and Eve, and that is where He got the animal skins from which He made their clothes. The bible is clear, God is clear- the only way to atone for sin is by the blood of an innocent. The cost of the freedom from sin is an innocent life.

The cost of political freedom is high, too. We who have served in the military, whether in a war zone or not, know that our lives are on the line, every day, because you never know when you will be called. It’s sort of like being a Believer, never knowing when Yeshua (Jesus) will come back. Or, in a more “day-to-day” setting, never knowing when you might be called to serve God’s purpose. It may be to help someone find his or her Messiah, it may be to help an old person carry groceries, it may be to feed a homeless and hungry person.

It may be to give your life for a friend- Yeshua said that there is no greater love than that. It may also be to stand for what is right and Godly in a world that is wrong and satanic.

God has blessed Donna and I very much. Although there is Tsouris in our lives, and we have things go wrong, we are truly blessed. We own our home, we have no debt, and when I can get SSI next year we can afford to let me retire at 62. God willing that things in the world don’t get worse.

Frankly, as much as I appreciate what God has done, and all the wonderful things we plan, I am prepared to live in poverty and distress as the times of the Tribulation grow closer. I am certain that we are close, and although the part of me that always sees the other side says that for thousands of years people have felt this way, I still look forward to the return of Messiah, even though what it means is nearly the total destruction of everything I hold dear and everything I have now. Remember, He isn’t coming back when the trouble starts. It won’t be until it all seems lost, which means that we will all be at the end of our ropes- no money, no homes, destitute, under persecution. It won’t be like sitting in the green room with tea and scones waiting to be called on stage.

The freedom to live under the rule of Messiah will first cost us many lives. Many of those lives will be of Believers who stood fast in the path of evil, who refused to be moved, to take the mark, and who will be killed for their faithfulness.

It’s happening already in many third world countries.

Most everyone accepts that the freedom to live in a free country, like America, costs the lives of some of it’s inhabitants. I think most people know enough about the bible to know that the cost of freedom from sin is innocent blood, but that is of animals, right? Sheep, goats, bulls, cows….right? God created those animals, separated them (in Leviticus 11) as clean and therefore, eligible for sacrifice. Maybe that’s why the bible also tells us to care for our animals and treat them well- after all, if they aren’t perfect specimens they can’t be used as a sacrifice, and that is not good for the sinner.

Believers have accepted that the sacrifice Yeshua made is the one last and ultimate sacrifice for sin, but you still have to be nice to animals, even if you don’t need their innocent blood anymore.

I was talking about the sacrificial system to someone the other day, and simplifying the process to when someone does a bad thing, to be forgiven an innocent life must be sacrificed so the bad person can now be a good person. That does over-simplify the process, but the one I was talking with said, “That doesn’t seem right.” And you know what? I agree. It doesn’t seem right: if I kill someone why should I get away with it, so to speak, if I kill an innocent animal and sacrifice it to God? If I kill an animal for my own needs, isn’t that just as much murdering as killing a human who got me angry?  Animals aren’t human, but isn’t killing bad, at any time? Of any living thing?

Here’s the difference: the atonement for sin that an innocent’s blood makes for us isn’t in this life, but in the afterlife. So far as this plane of existence goes, if we do something sinful and wrong, we will suffer for it. Sooner or later, we will. And the bible stipulates the punishment for sinfulness while in this world.

The sad truth is that the sin we commit usually is also felt by others, by innocents, who suffer from our sinfulness. Just as innocent blood is needed to atone for sin on the spiritual level, there is a lot of innocent blood being spilt in the real world, today, as a result of sin. And much of it isn’t a sacrifice for the sinner. It’s just a waste of innocent blood.

Martyrs pay for their faithfulness with their lives, many other faithful Believers pay for the freedom to worship God as He says to with their their jobs, their friends, even their family. Freedom, whether political or spiritual, costs lives.

I am saying this, which is probably pretty obvious to most of you already, to remind you that when you read about or know of someone who is an innocent that has suffered from the sin of another, don’t blame God or think they weren’t so innocent (like Job’s friends),  and accept that this is how it works. We don’t understand why, and we don’t have to- it’s just the way it works.

And sometimes bad things happen to good people, and good things happen to bad people. We can’t understand it, and we don’t need to. We need to keep focused on what we do in service to God.

This life is short and meant for only one thing- to prepare us for eternity.  We never know when we will leave this existence: no one knows when they will die, so we have to be prepared. And no one knows when the Messiah will return, but the signs are pretty clear lately, so if you have been on the fence about really getting to know God, about finally coming to a decision about will you do as the bible says or as your religion has told you, don’t wait anymore. And know that what you decide will be what you will be judged on.

And we will all face the Judge. The only thing that stands between you and eternal suffering is how good your lawyer is.

As for me, well….I have the best lawyer there is: Yeshua. And what’s even better?- he’s a Jewish lawyer.

Who is your lawyer?

Forgiveness Doesn’t Prevent Suffering

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To err is human; to forgive, divine. How true. And we (should all) know that forgiveness is not just commanded of us, but it is the only way for those that have been hurt to heal. The pain doesn’t go away by reliving the event- it goes away by forgiving and moving on.

And the forgiveness we receive will be based on the forgiveness we give (read Matthew 6:14 if you don’t know that already.)

Now, here’s the kicker: the forgiveness we receive from God is immediate, but we don’t fully realize it until we are dead. Meanwhile, here on Earth we have to suffer the consequences of the sin that we committed.

Actually, I will go as far as to say that, since everyone sins and most people don’t care if they do or not, the ones that usually suffer the most from sin are not the sinners, but the ones sinned against. Oh, yes- the sinners will suffer, but that is also just like forgiveness in that those who sin and continue to sin will cause great pain and suffering while alive, but when they are dead, without the forgiveness of Messiah to protect them, their suffering will be exponentially worse than any and all the suffering they caused while alive. When you find it hard to forgive someone, as I do, try to remember that little tidbit of information and picture in your mind, just for a moment, what they will be facing on Judgement Day and what they will have to endure for all eternity.

As bad as what they may have done, what they will have done to them is much worse.

Let’s see a few examples of what I am talking about from the Manual: Abraham is certainly with God and forgiven for the lies he told about Sarah, causing her to be taken as wife for two different kings, but the people under that king suffered; Moses is most certainly with God and forgiven of his sin of murder and at the rock at Meribah, but he didn’t get to enter the Promised Land; David is most certainly with God and forgiven of his sins of adultery and murder but the son he produced from it died; thousands died from the plague because of the census David ordered; the kingdom was torn apart because of the sins of Solomon and, eventually, because of the sins of the kings of both Shomron (the Northern kingdom, Israel) and Judea, the Jewish people were scattered amongst the Nations and taken into captivity.

Here were sins committed by people that God forgave, yet there was great suffering by many others, who had nothing to do with the origin or commitance of that sin.

Sin sucks; it hurts people that we don’t mean to or want to hurt, and it hurts us, too. The worst thing about sin is that it drives a wedge between us and God. The greater the number of sins, the greater the distance between us and God. The good news is that God is everywhere, so even though sin separates us from God, spiritually, He is still always right there, at arm’s length and ready to reach out His hand so we can take hold of it when we ask for forgiveness: there is no distance between us and God (caused by our sins) that puts us beyond God’s reach.

For me, the desire to not sin, my T’Shuvah, is based mainly on wanting to please God. It is also based on not wanting to hurt anyone, and finally it is also based on my desire to not have to suffer. I am not talking about eternal suffering, because I have that one covered- thank you, Yeshua, for your kippah of forgiveness that protects me from myself for all eternity. No, I mean I do not want to suffer here and now. If I hurt God by sinning against Him, I hurt. If I hurt others by sinning against them, I hurt. It is the Ruach HaKodesh, God’s holy spirit living in me, that causes me pain when I sin. Before I accepted Yeshua and asked (and received) the Ruach, it didn’t hurt me; well, maybe a little, but not as much as now. So now, knowing the pain of sin, I don’t want it!

Sin is one of those things that hurts now and hurts later; it hurts you and it hurts others, and the only way to avoid it is to just not do it. And yet, even if we sin less and less every day (that is an attainable goal) we will still be sinned against and be hurt by the sin of others. The only way to stop that pain is to forgive them.

Ah, but that….is another story!

God’s forgiveness of our sin is like His Kingdom: it exists, but hasn’t arrived yet. God’s forgiveness is given when asked for but not realized until later, yet the suffering our sin causes is here and now, and the “Earthly” consequences of that sin are unavoidable.