Tag: israel

Parashah Shemot (the Names) Exodus 1 -1 6:1

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Wow. That’s about all there is to say when reading this parasha; in fact, when reading the next couple of parashot. Wow!

The seeds of the Nation of Israel have been planted in Goshen, seventy souls, and they begin to multiply. Joseph dies, and so, too, the generation of Joseph’s brothers. Later a new ruler, one of ancient Egyptian heritage (the Pharaoh who showed such kindness to Joseph was of the Hyksos and they were replaced by previously ousted Egyptians) is fearful of the multitude of Israelites, so he makes them slaves. As a way to maintain their numbers, he orders the death of the male children but the midwives refuse to do so and make excuses why they can’t get there in time to kill the children. The Israelites continue to prosper, despite the hard labor they are under.

One day a child is born who is kept aside, hidden for three months, then released to God’s care in a basket floating down the river Nile. His sister, Miryam, follows in the reeds (extremely dangerous when you consider that the Nile Crocodile, which can grow to 20 feet or more, likes to sunbathe in the reeds) and when a daughter of the Pharaoh finds the child and shows compassion, Miryam offers to get a Hebrew woman to nurse him. So, Moshe (Moses) is nursed by his own mother for years, and when he is returned to the daughter of Pharaoh he is old enough to have learned of his true heritage, which he remembers during his years under Egyptian study and while living in the Palace.

Moshe as an adult sees an Egyptian TaskMaster beating a Hebrew and in a fit of anger, kills the Egyptian, thinking no one will ever know. But he is discovered, and flees for his life. Living in Midian he takes a wife and becomes a shepherd. He has a son and when he is 80 years old, he sees the burning bush and receives his calling from God.

He didn’t take to it right away, but Moshe does go to Egypt and God has his older brother, Aaron, also go with him. Moshe asks Pharaoh to release the children of Israel. Pharaoh refuses, and to show even more disregard for the people and their God, he orders that they maintain their daily quota of bricks but refuses to give them the straw needed, forcing them to take what little time they have to themselves and use it to gather the straw they need.  The people, understandably, were not too happy with Moshe and Aaron, and this parashah ends with Moshe asking God why He has made things even worse than before when He said He would free the people.

There is a small part of this I want to talk about today- it is in Chapter 3, verses 21 and 22. Here is what the Chumash has:

“And I will give this people favour in the sight of the Egyptians. And it shall come to pass, that, when ye go, ye shall not go empty: (22) but every woman shall ask of her neighbor, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment; and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians. (Italics added)”

In Deuteronomy 15:12 we are told that when a faithful servant leaves the master that the servant is to be equipped liberally by the master. Therefore, God is saying that the parting from the Egyptian peoples, not the royalty, but the people, should be friendly and compassionate.

Most interpretations are that the despoiling of the Egyptians is thought to be the overdue compensation for centuries of unpaid labor, and there is certainly some validity to that interpretation. However, we are told in Deuteronomy 23:8 that we “shall not abhor an Egyptian.” The hebrew word often translated as “spoil”, נצל , is found 212 times in the Tanakh, and in 210 of those times it is translated as to snatch from danger, to save. The Chumash, therefore, says the proper translation of the end of verse 22 in this chapter is to save the Egyptians, not despoil them. The fact that the children are to be the ones wearing these ornaments and jewels demonstrates that this is an act to be remembered throughout the generations.

I was amazed when I read this, and I believe this is a hermeneutically proper usage of the word “נצל” because God is a God of forgiveness and compassion, and even though there is a very strong argument that the Israelites were due compensation for their labors, it is more important to forgive and reconcile than to revenge and repay. The Israelites were going to save the Egyptians by asking them to provide their former slaves with gifts as they leave their service. How does this “save” the Egyptians? By letting them send away the Israelites with good feelings, with a clean slate, so to speak, and by letting the Israelites have the reminders of the generosity of the Egyptian people so that they will know it was the Pharaoh, not the people, who persecuted the Hebrews.

Saying that the Hebrews despoiled Egypt is to me an anti-Egyptian (if you will) interpretation, no different than the underlying anti-Semitic interpretation of the New Covenant writings, in which it sounds like the entire Jewish nation rejected and hated Yeshua, when in truth the people loved, listened to and followed Him. There were probably tens of thousands of followers of Yeshua at the time of His death and after His resurrection, yet the interpretations of the New Covenant books and letters make it sound like the entire nation wanted Him dead. It was only the political powers that were against Yeshua, not the people, not “the Jews”. It was the leaders, not the led.

This was true of the persecution of the Jewish people under Pharaoh during the time of Moses, and it was true of the persecution of the new Believers, the Messianic Jews, in Jerusalem during the first and second centuries.

Throughout the bible we see how the people suffered as a result of the sins of their leaders, we see this in the (subliminal) anti-Semitic teachings in the Christian world where so many Christians have been taught that Torah is invalid and doesn’t apply to them. Today, thank God, many Christians are becoming more aware of the fact that their Jewish roots are still valid, that Torah is still valid, and that it is not true that Yeshua died a Jew and then was resurrected as a Christian. The Epistles of Shaul are not polemics against the Torah, but apologetics for it. Yes, things will change, but the word of God does not change. Yeshua said that the world will pass away but His words will never pass away (Mark 13:31), and all of His words were in keeping with the Torah. More recently, we have had world wars, terrorism, James Jones, Charles Manson, etc.  People suffering for the sins of their leaders.

What this passage reminds us is this: leaders don’t always speak for the people. That sounds bad, doesn’t it? I mean, if that’s true then we elect people based on what they say they stand for and what they will do, but that doesn’t mean when they are in power they will keep their word. Oh, really? Duh!!

We have to be the leaders, not them. For a government, or for that matter, a company, an organization, even a sports team, to be true to it’s standards, the leadership must be subject to the people, not the other way around.

Gee, doesn’t that sound familiar? Didn’t Yeshua say as much when He told His Talmudim:

“Not so with you. Instead, whoever wants to become great among you must be your servant,…”   Mattitayu 20:26

The government in Moses’ day was hereditary; the government in Yeshua’s day was comprised of appointed leaders by a despotic ruler, and the legal leadership (Sanhedria) were mostly political “hacks” appointed by Herod and not true Levites. Today, we have elected officials.

But, when it comes down to it, it doesn’t matter if the ones in charge are there by heredity, by appointment, by election or by military coup: the leaders must be subject to the led. The organization, whether political or social or laic, must be an inverted triangle.

That is what God wants, that is how the bible shows us we should be organized. If you are in a position of leadership, you should lead by being an example, not an exception. You must lead by taking care of your people, with compassionate guidance, and by taking the responsibility for what happens. Rulership sucks- you have to do what the people want, and when that happens and something goes wrong, you have to take the responsibility for it. It’s essentially a “lose-lose”or a “win-win”: there is no middle ground.

We are beginning a new year today- although I think it is silly to teach that this is the time for making resolutions to change for the better. We shouldn’t make that an annual thing, it should be a daily thing. In any event, today’s lesson from the Word of God should encourage us to be both more understanding of those in leadership positions, and more attentive to what they do. We need to make sure that our leaders do what they said they would do, and that they be held accountable. The truth is that we, the people, are the leaders and the “leaders” we place in charge of us are just there to help facilitate things. But it’s our responsibility to make sure they do as we expect, and if they don’t, it’s our responsibility to place someone there who will.

I also confess I am as much to blame for this as anyone- I don’t follow politics much at all. I need to change, too.

I guaranty that if we start to successfully impeach and/or vote out of office those government officials who don’t do as we want, the ones that are there will realize their greatest shield against losing their job, which is our apathy, is no longer effective. And the ones we vote in will know they got there because their predecessor didn’t do what he or she was supposed to do and if they don’t, they will be out on their tuchas, too!

I am not preaching anarchy, I am preaching responsibility. As I said, we see throughout history how the people suffer for their government’s actions. If that is to be the case, then we should (at least) make sure those actions are what we want them to be.

God wanted the Egyptians to have the opportunity to be absolved of the horrible things their leaders did. The people certainly suffered much before the Jewish nation was set free, and to ask for gifts upon leaving the service, and to have the Egyptian people give those gifts willingly and generously, did save the people from the wrongdoing of their leaders.

Don’t accept what your government, corporate or (especially) religious leaders tell you without carefully reviewing and justifying the validity of what they say. Too often, for too long, people have been misled by the leaders they trust, so always make sure that you are aware of what you are being told.

Ultimately, it’s your butt on the line so you better make sure the ones you expect to keep it safe are doing their job.

Parashah V’Yegash (and he came near) Genesis 44 – 47:27

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We take up from the last Parashah where Benjamin had been found holding the cup of Joseph, and was being held as bondsman to Joseph for life. Judah, who had told Israel he would be surety for the boy, approaches Joseph and tells Joseph how much Israel is bound, heart and soul, to Benjamin because his other son had been killed. Judah also tells Joseph that if Benjamin doesn’t return it will kill their father, and so Judah begs Joseph to let him, Judah, remain behind as slave for life and allow Benjamin to return so that their father isn’t troubled anymore.

This seems to be the final test passed, from Joseph’s viewpoint, for now he is so overcome with joy that his brothers have shown the loyalty and love to both Israel and Benjamin that he wanted to see, that he clears out all the Egyptians and confesses his true identity to his brothers. After the shock and surprise of this passes, they fall upon each other, crying for joy and Joseph immediately puts away any fear of reprisal by him, explaining how all this came about by God’s doing, that the terrible thing they did was actually part of God’s plan and His doing, so the brothers shouldn’t feel any remorse or guilt anymore.

The end of this parashah has Pharoah (who really seems to be a good leader and this guy just LOVES Joseph!) glad that Joseph is reunited with his family and immediately orders Joseph to bring them into the best land of Egypt, Goshen, so they can live there protected from the famine. God gives Israel, in a vision, permission to leave Canaan and dwell in Egypt, with the promise that God will bring his children back to their land. We are given the listing of genealogies of the sons of Israel at that time, and they come into Goshen and settle there.

We learn also how powerful the Pharaoh becomes thanks to Joseph. Up to this time, the people of Egypt were ruled by Pharaoh but they were all self-sufficient, owning their cattle and lands. When they run out of money to buy grain, Joseph barters their cattle for grain. When they are out of cattle to trade, Joseph acquires the titles to their land, and all this is now the property of Pharaoh. Essentially, Pharaoh is not only the legal ruler of the land of Egypt, but he owns it all, including the cattle. This makes Pharoah richer than before, and Joseph allows the people to keep 80% of the produce and give 20% to Pharaoh as their bondsman fees.

When I read this story, from Joseph’s sale into slavery through his reconcilement with his brothers, I think, strangely enough, of Mordecai saying to Hadassah how if she doesn’t ask the king to save the Jews, salvation will come from somewhere else, intimating God will do something, one way or another, to make sure His people survive. What causes me to think of this is how Joseph gives God all the credit (or blame?) for the slavery he suffered through for most of the past 13 years. Joseph was testing the resolve of his brothers, so do you think God had been testing Joseph’s resolve in the same way?  Joseph was a bit of a braggart, ratting out his brothers, telling them of his dreams how they were going to bow down to him. Was he really that naive? Given how smart he shows himself to be, I can’t think that Joseph wasn’t, at least a little bit, rubbing their noses in it. That almost got him killed, and did get him sold into slavery. And while slave to Potiphar, God tempted Joseph, now in charge of everything, with the wife of his master. Joseph showed himself to be trustworthy and upright, which landed him in the jail. However, it was in the jail that he ended up getting the most direct route to the Pharaoh, wasn’t it? We are told Potiphar was a mighty military man, but we don’t know if he had the ear of the Pharaoh as well as the cup bearer did. If not for being in jail, Joseph may never have even known about the dreams. Finally, when Joseph is brought before Pharaoh, we hear him tell Pharaoh that it has nothing at all to do with him, but everything to do with God when it comes to interpretation. Joseph now has passed the final testing from the Lord, showing his true humility and acknowledgement of God as the ruler and knower of all things.

What would have happened if the brothers didn’t change? What would Joseph had done if Judah had just said, “Oh well, see ya Ben. I’ll tell Dad you screwed up and have to stay in Egypt.” ?

I don’t know. Maybe if Judah hadn’t shown compassion, Reuben would have? After all, Reuben owed his father a lot for having insulted him the way he did. Maybe it would have been one of the other brothers? As Mordecai said, if Hadassah doesn’t do something, God will raise up another savior. If not Judah, would Reuben have been the one to demonstrate the compassion and love that Joseph was looking for?

It doesn’t really matter. The important thing is not who God uses, but that God uses someone to accomplish His plans. God has used righteous men, God has used horrible men, God has used an ass, and God has even stepped in and taken the reins, Himself. Whatever or whomever God chooses to achieve His plans and enforce His will, the bottom line is that whatever God wants to be done, will be done. And exactly when He wants it to be done, as well.

For you and me, the lesson here is that we aren’t in charge- we never were, we aren’t now, and we never will be. But that doesn’t mean we are predestined and have no control. Au contraire, mon Ami! It means we are totally in charge, and thereby fully responsible, for our actions. We are the ones who  choose to do and we are the ones who choose not to do. God will always get what He wants done, done. If He gives us a chance to be part of His plan, and we take it, then we are blessed to be able to serve the Lord. If He gives us the chance and we refuse, He may give us another chance, or He may not. We can blow it in a second and never know we could have been a Joseph, or a Judah, or even a Moses!

The choice to serve God or not to serve Him is totally up to us- we are not predestined to the degree we are irresponsible. I knew people who believed that God was in charge, but instead of honoring Him, they blamed Him. They easily took credit for anything they did that got them acclaim, and anything they failed to do or screwed up, well, then it was God’s fault because He is in charge of everything. A fatalistic approach to everything and an irresponsible attitude go hand in hand, and when you have a God that is in charge of everything, it is real easy to blame Him for what goes wrong.

I love to teach, and God has given me a gift for it, so when I give the message at Shabbat services or teach a class and I am congratulated, I will say that if I do something which is really good, I have to give all the credit to God. But when I really screw something up, that’s when I can take full credit.  I am proud to say that when I say that, it is NOT false humility (if that makes any sense.)

God has taught me that He is in charge, and that He will always get what He wants done, done, and that He will most often use people to achieve His plans. God has also taught me that everyone He has used, is using, or ever will use has the option to do God’s will or to ignore God’s calling. Sometimes, like with Jonah (for instance) God may give you a second chance; other times He may not. I can’t really give you an example of when God doesn’t give you a second chance because no one who has ignored God’s calling has made it into the bible.

We all have Tsouris in our lives- that is necessary for us to grow, spiritually and emotionally.  Those who use this to become better are the ones who will lead others; those who suffer under this and give in to their depression and self-pity become the bane of society. I believe that God will call on everyone at least once in their life. He is clear throughout the Tanakh that He wants everyone to turn from their sin and live; the death of the sinner never pleases Him. Therefore, He just has to call on everyone sometime to give them a chance to repent, to grow spiritually, to know God better and to be an instrument in God’s orchestra of salvation.

The thing is, God doesn’t shout. He doesn’t move mountains (although He can, if He really wants to) and he doesn’t send an engraved invitation. He just asks you to do something for Him. He doesn’t beg, He expects you to accept, and He doesn’t really want to hear excuses, like when Moses tried to get out of his calling. And most important, He doesn’t expect or like it when you try and give up. He is compassionate, patient and more than willing to lead you along the way, but when you accept God’s calling there is no Three Day Right of Rescission. When you agree to do God’s will, you are expected to do God’s will! You are expected to follow through, and I think that may be one reason we have free will- because it is such an onerous task to do God’s will in a world that hates God’s will, God will not force it upon us. God wants us to accept, and yet He allows us to refuse.

Listen for the calling in your life, and when you hear it, decide. You are allowed to say “No”, and I suspect that the vast majority of people choose that option. Yeshua tells us it is the small door and the path least taken that lead to salvation. The choice is yours, so please- make it a good one.

Suffer the sins of thy government

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We have heard, over and over (which is a comforting thing for us) that God is the same today, yesterday and tomorrow. We understand this to mean He is always compassionate, forgiving and merciful.

We also know that His timing is perfect, and all that He wishes to accomplish He will. Throughout history we see God doing what He wants done, using the peoples and nations He wants to use to fulfil His plans.

So, when something works, you keep doing it the same way, right? I always say to my clients,  “Don’t fix it if it ain’t broken.” Therefore, if God is the same all the time, and what He has done to accomplish His will has worked all the time, then doesn’t it make sense for us to expect that He will do things the same way today He has in the past?

Let’s look at how God has worked in the past:

  1. 1 Samuel 31 (King Saul and his sons all are killed, and Israel is defeated with many killed because of Saul’s sin of offering the sacrifice)
  2. 2 Samuel 24:15 (God sends a plague against Israel for the sin David committed);
  3. 2 Kings 15:29 (first attack against Shomron by Assyrian army because of the sinfulness of their kings)
  4. 2 Kings 17:3 -6 (Second invasion of the Northern Kingdom by Assyria under Shalmaneser and Sargon in 721 B.C, resulting in destruction of Israel and dispersion of the 10 tribes)
  5. Isaiah 37:1 (Assyrian incursion into Judah under Sennacherib in 701 B.C. Jerusalem was delivered, but Assyrian records indicate forty-six cities and 200,150 captives were taken)
  6. Daniel 1:1 (Fall of Jerusalem to Babylon about 605 B.C. Many from Judah were carried to Babylon at that time)
  7. 2 Chr. 12:1 -12 (Shishak, Pharaoh of Egypt, invaded the country, plundered the treasures of the Temple and the royal palace, and destroyed a number of newly built fortresses)
  8. Jeremiah 52 (the invasion and final destruction of Judah by the Babylonians)

This timeline is incomplete- as we read through the books of Samuel, Kings and Chronicles we read about the punishing destruction that rained on these kingdoms, all because of the sins that the people performed. But it doesn’t say that the people were punished for their sins- it says that the people punished because of the sins of their kings.

In Jeremiah 52:2 we are told:

“He did evil in the eyes of the Lord, just as Jehoiakim had done. 3 It was because of the Lord’s anger that all this happened to Jerusalem and Judah, and in the end he thrust them from his presence.”

Jeremiah is talking about King Zedekiah, but the wording is the same we read throughout those books I mentioned, throughout the history of Israel and Judah. When the king sinned, the king and all the people were held guilty. In fact, if the king sinned and there were righteous people in that kingdom, they suffered as well. You can read it throughout the bible- the young and the old, the men, women and children, all who lived in the kingdom and under the rule of those kings who were sinful suffered for the sins of their kings and of their kingdom (in other words, God doesn’t seems to be adverse to the idea of guilt by association.)

This is how God has punished those that sin against Him. We are in the early stages of the End Days, the Acharit HaYamim that God promised (through His prophets) would come and which Yeshua talked about to His Disciples. It is no longer time to judge Israel or the Jewish people- this is the time of their regathering to their Homeland.

The judgement is coming upon the Goyim, the Nations; those who have been attacking Israel and/or sinning against the Lord by ignoring His mitzvot (commandments) are the ones coming under judgement now.

The Lord, as I have shown above, historically has punished nations by using other nations to destroy them. Assyria was God’s rod of punishment, and for their sins they were punished by the Medes, who were punished by the Babylonians, by the Greeks, by the Romans, etc., etc., etc. throughout history.

And now it is our turn. America, along with the other major nations of the world, are feeling God’s wrath through terrorism. It is not a large powerful army that is attacking, it is a small, annoying flea. Yet, enough small. annoying fleas can drive a large, strong bull mad.

I would pray that we find and kill every terrorist out there before they have a chance to attack us, whether it be America, or France, or Europe… whomever. But I know that prayer is bound to fail because  it goes against God’s will.

Our country, America, has fallen into sin, and it is our government, our “kings” that have caused this punishment to come upon us. We have rejected God’s word, we have kicked Him out of our courts, we have encouraged and legally allowed sinful relationships, we have literally shaken our fists in the face of God and told Him we don’t care what He says, He isn’t ‘politically correct”, He is a bigot, He is intolerant, He is outdated and His commandments are no longer valid in our “modern” world.

Gee, ya think maybe the Lord is a little upset with that attitude?

I don’t disagree that we should be aware of the political tenor of the day, and I think it is a good idea to be up to date on your current events. Yet, I don’t read the paper (except for the comics and word puzzles) and I don’t follow or listen to the President’s speeches, or what the candidates say. I can glean what is going on just by listening to what I hear around me and on the radio between songs. I don’t follow politics, and the reason for that is simple: I know where it is all going to end up. Like it or not, this country will be punished for it’s sinfulness, we will all, righteous and unrighteous alike, be punished. Just as God causes rain to fall on the righteous and unrighteous, alike, so too will the hammer of His justice fall and crush all of us.

That hammer is ISIL, Al-qaeda, ISIS: whatever name these cowardly, murderous psychopaths want to use, they are (and they don’t even know it) the rod of punishment that God (not Allah, but the God of Abraham, Isaac and Jacob) is using to bring judgement upon the nations.

We can stop them- we have the military might and ability to kick their butts and take no names. All we need to do is set the Marine Corps on these guys and that will be it.

What we really need to do is send an international army against Syria and totally clean it up. If we put an internationally-sponsored government in there by sending in the United Nations army (just like we did in Korea in the 1950’s) we will essentially set up what is a beneficial dictatorship (aw, c’mon- we’ve done it plenty of times before: Panama, Guam, Iran, and many other places you never even heard of) and we will destroy these terrorists. That will put an end to ISIS/L.

But it won’t stop God’s punishment. Once we kill off ISIS/L, another “nation” will arise- it will be the international army we created, which will be the means by which the Son of Perdition will arise and take power.

Mark my words- it may not happen as I describe above, but it will happen. These terrorist attacks will grow and spread, the governments of the world will unite (seemingly in a first-time ever peaceful coalition) to destroy this threat, but the threat is no more than the bait, a lure which will bring the world governments together and allow the enemy to rise to power.

Not a very pretty picture, but definitely not a pessimistic one. Did they call Jeremiah a pessimist? Did they accuse Elijah of being a Debbie Downer? No- they called them foolish, and even treasonous, but not pessimistic.

In fact, my view of the future is very optimistic, because the worse things get, the sooner we will receive our eternal reward. Not good for the non-Believers, but great for those of us who have accepted Yeshua as our Messiah and have the indwelling Ruach HaKodesh (Holy Spirit) to guide us and comfort us throughout these terrible times.

If you are reading this and haven’t accepted that Yeshua (Jesus) is really the Messiah God promised us, and you haven’t really accepted that you are a sinner (just like everyone else), you need to know that being a “good person” is not going to do you any good. The only way to really be saved from the second death is to accept the gift of grace that God is holding out to you, to accept your own lack of ability to be what God wants, and to ask His forgiveness in Yeshua’s name. And even if you do all that, if you aren’t willing to do T’shuvah- turn from your sins- then understand that asking forgiveness is useless if you don’t really want to try to stop sinning.

The times are only going to get worse, and because the rod of God’s punishment is not selective you cannot possibly know when or where you are going to “buy it.”

I used to sell Revocable Living Trusts. One of the objections I received often was that the person liked the idea and would probably want to have one when he dies, but he isn’t ready yet to invest in it. He wants to wait until a better time.

I would agree- why pay for it until you need it? I would explain the process of  writing the trust and getting all the assets transferred into it so that the family is fully protected takes at least three months. Then I would pull out my calendar, and say, “OK- we know you need three months for this to be done, so tell me when you are going to die and I will make an appointment now to be here three months before that day.”

If you think this “God” thing is probably something you should consider but just don’t feel you need to do it now, or want to put it off till you have more time (after all, we’re all soooo busy, aren’t we?) then make an entry in your calendar for an hour before the moment you are going to die and ask for God’s forgiveness.  I think since you know, absolutely, you are going to die that your desire to be forgiven will probably be an honest one.

Got your calendar out?

Parashah Shofetim (Judges) Deuteronomy 16:18 – 21:9

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The laws covered in this portion of the Torah refer to the appointment of judges at all the gates of the cities, with admonitions against judging unfairly, for any reason. Warnings, again, against idolatry, rules for a king, should they choose to ask God to appoint one, rulings about the Levites, their lack of inheritance and proper due from the sacrifices, regulations and warnings about prophets, both true and false, criminal laws and rules of engagement for battle. It ends with instructions regarding cleansing the town of blood guilt when there is an unsolved murder committed there.

What I want us to discuss today is about what God tells us a king should be. The king must, first and foremost, be a native, be chosen by God, and be benevolent. He must not gather up riches (for himself), multiply horses (to make war) or have many wives who may turn his heart away from following the Lord.

Most important, I believe, was the regulation that the king had to have a copy of the Torah (arguably, some say just the book of Deuteronomy) that he must read daily and keep with him, literally next to him, always.

David did that, Solomon did that, most of his rule, but he did multiply wives that turned him from the law. The kings of the Northern tribes, Shomron, never really kept to this commandment about the kings keeping the Torah laws, and we know what happened to them. The kings of the Southern tribes, in Judah, usually kept to the Torah but in the end they fell away, especially after Manasseh, and they were destroyed, too.

Today, our king, the President, along with our judges, the Supreme Court, have all fallen away from the law. They have kicked God out of the courts and out of the government. They have multiplied horses with wars in the Middle East, Asia and South America. They are amassing riches by playing with tax laws, screwing up health reforms and the country, itself, is so litigious that we are destroying our ability to afford insurance because the courts appoint ridiculous awards to stupid people for hurting themselves, then blaming the manufacturer for not warning them against being idiots.

We have disobeyed God in the way He said the government should be run. This is what we saw in First Century Judea- the king (Herod) was not a native and most certainly didn’t study or care about Torah (although he did let Yochanan the Immerser set him straight on things, now and then), the judges weren’t always Levites, many being appointees of Herod, and I don’t think anyone can argue that Herod’s wife did not turn his heart to ungodliness.

I love this country, I served in the Marine Corps, and still believe it is one of the most righteous and fair-minded countries in the world. The government we have is still, despite it’s failings, one of the most successful, non-monarchical governments in history.  Yet, I am almost ready to divorce it because it is becoming a godless (even god-hating) rule by sin instead of rule by God. As I said, the Supreme Court has ruled God has no place in our justice system. The Ten Commandments must not even be seen anywhere near a courtroom. Did you know that when you take an oath in a courtroom you do not have to swear on the Bible? You can simply affirm that you will tell the truth. I guess that makes sense, doesn’t it? When the government (king and judges) doesn’t respect or honor God, why bother expecting it’s citizens to do so? And throughout history governments that reject God have suffered and been destroyed, haven’t they?

I am an American, and for better or worse, I am still an American. But I am ashamed of my country, and I know from reading God’s Word that this country will fall, as did Shomron, as did Judah, as have Rome, Babylon, and Greece. Just as all the major kingdoms of the Earth that have rejected God have fallen, my country, which I love, will fall, too.

We live in the End Days- the people are being regathered to Israel and the judgement of the Nations is coming. America will be judged for her godlessness and disobedience. It is sad, it is more than sad, it is terrible! It is terrible that we were once a nation formed by those seeking to worship God, and we have ended up as a nation which rejects God in everything we do.

God told Jeremiah when the kingdom of Judah was about to be destroyed for it’s disobedience, do not pray for it. I think that we should follow that advice and not pray for America. It is too late, we are already done for, the judgement is coming and we who know God’s word should know this, yet the country will not listen and they, frankly, do not care. All that is left now for Believers to do is try to turn as many individuals back to God as we can before the ax falls.

It’s sad and I sound pessimistic, but I am really being optimistic. The worse it gets in the world, the closer we come to the return of Messiah Yeshua, His millennial rule, and the new creation where we spend eternity in the glorious presence of the Holy of Holy’s.

Many of us are going to get dirty when this all happens, but God is waiting at the other end with a hot shower, plenty of soap and a brand new body. Just stay on course, friends, just stay on course.

Parashah Ekev (follow) Deuteronomy 7:12 – 11:25

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Most of D’Varim (Deuteronomy) is a discourse from Moses reminding the children of Israel all that has happened to them over the past forty years, reminding them of God’s commandments and encouraging them to obey God after they have gone into the land and conquered it.

This parashah starts with Moses continuing his discourse on the history of their journey. He reminds them of the wonderful ways God has protected and fed them, and also of the horrible ways they have rejected God and tested Him. Moses goes back and forth from what God has done, what He will do to help, and how He has kept His part of the covenant, then about how they have, for their part, broken the covenant because they refused to obey and what will happen to them if they continue to refuse.

He tells them they are to go in and take over the land, destroying all the pagan items and peoples, and that even though the people there are stronger and mightier than they are, God will go before them and battle for them.

Moses warns the people that they shouldn’t become complacent when God has done all these wonderful things, and begin to think that they deserved any of it. He is quite adamant that they don’t, and they better not forget that. They are getting the best not because they deserve it, but because God loved their ancestors, who did deserve it. They don’t. He wants them to continually be humble before the Lord- as should we all.

I  like how Moses tells them in chapter 10, verses 12-13 that all God requires is for the people to fear God, walk in His ways, love and serve Him. Sound familiar? Read Micah 6:8.

The message here for all of us is that we need to remember that God will do for us all that we could ever want, and when we walk in trusting faithfulness, He will be there, in front of us, protecting us and forging a path for us so we can complete the trip. He will smooth the path, place hedges on the right and the left to keep us straight, and destroy the enemies blocking our way. And if we fall, He will pick us up. If needs be, He may even carry us for a way. However, He won’t carry us all the way; there may be a smooth path but there will be hills to overcome and valleys to pass through. It won’t be easy, it won’t always be fun, but we must keep going.

That’s really the whole story, isn’t it? From beginning to end, the basic A-B-C’s of salvation are:

A– Accept your own sinfulness and need for God, Accept the rule of God, and Accept His Messiah;

B– Be obedient, Be dedicated, Be an example of God’s wonder and goodness;

C- Continue to work at being more of what God wants you to be so you can Complete the journey.

That’s all there is to Salvation: it’s easy to attain, it’s hard to keep, but it’s well worth having.

Parashah Va-ethchanan (I Pleaded) Deuteronomy 3:23 – 7:11

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This parashah continues the First Discourse of Moshe, which is the chronology of the travels of the Israelites and starts to go into the Second Discourse, the foundations of the covenant.

Moshe gives us in 6:4 – 9 the Shema and V’Ahavta, the watchword of Judaism: “Hear, oh Israel; the Lord is our God, the Lord is One.” The next statements tell us how to act everyday, to love the Lord with all our heart, soul and might, to talk of His laws when we rise, sleep, go out, come in, and to keep His commandments on our hearts and minds and doorposts of our houses.

These statements are repeated together at every Jewish Shabbat service. The most used interpretation of the word echad (one) at the end of the Shema is not what I think it should be, and that is because I agree with the interpretation of R. Rashbam, which is that ‘echad’ should be interpreted as “alone.”

To say that the Lord is one is not so different from the other paganistic religions of the day. I say that because we read in the bible that many pantheistic rulers agreed that the God of the Israelites was a powerful god and He was their god, indicating they believed that, geographically, Adonai was the god worshipped in Israel. If the Israelites say He is their god, and He is one, that simply means that Adonai is a singular god. He is one, not many.

But, if we interpret ‘echad’ as ‘alone’, then we have more than a statement of singular worship- we have a statement of monotheistic truth. The Lord is our God,  the Lord, alone. That meaning is, to me, much more clearly a statement that there isn’t any other God for us. It doesn’t insult or deny the religious beliefs of those nations surrounding Israel, but it does make the point that the jewish peoples do not recognize and will not worship any other gods. That is in keeping with the 2nd commandment about not worshipping any other gods.

The 2nd Commandment doesn’t really state that there aren’t other gods, for in fact, there were. Not that they existed in reality, but they existed in the culture and beliefs of the people surrounding the Jews. God didn’t tell us that He is the only god, He told us not to have any other gods before us. This may sound a little weird, almost as if I am acknowledging the existence of other gods, which I am NOT doing- I am saying that, as a form of tolerance for others, God did not deny their beliefs but simply told His people that they should worship Him, alone. Him, and only Him.

The history of Adonai’s blessing and power and miracles, when compared to the other, false gods of the nations, demonstrates that God, our God, is the only god.

So, I would prefer to use ‘alone’ at the end of the Shema. And, if I ever lead a congregation, I will.

Here’s something really interesting: first we need to know that in the Torah, the Ayin at the end of the word shema is written extra large, as is the Dalet at the end of echad. The Chumash I use (the Soncino Pentateuch and Haftorahs) notes this and says that this was to make sure the words were used correctly, i.e. ‘one’ for echad and ‘hear’ for shema (the difference between ‘hear’ and ‘perhaps’ is that the last letter for perhaps is an Aleph.)

The interesting thing is that when you put these two letters together, Ayin followed by Dalet, you get the word “ed”, which means ‘witness’. So, the last letter of the first word in the Shema and the last letter of the last word of the Shema, together form the word “witness”, which is exactly what the Shema is- a witness to the singularity and uniqueness of the Lord God, Almighty. And every time we repeat it we are all witnesses to the fact that Adonai is our God, and He is the only God.

One last thought for the day: God tells us to worship Him alone, and the Shema reminds us that He is the one, true God, Him alone. It doesn’t tell us we are to tell everyone else that their gods are false or that they are wrong. That won’t win anyone over. Today there aren’t that many pantheistic religions left, but there are monotheistic religions that are not teaching the truth about God. When trying to win people over to the truth about the salvation we have through Messiah Yeshua, we need to demonstrate it by being living examples of His love, mercy, compassion, power, and unique ability to change lives. We need to show what being Born Again did for us and not to tell others what they believe is wrong. Let them see in your life and how you live the truth of God’s salvation.

What’s Coming is Already Here

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I have often heard people say that the Kingdom of God is here, it just hasn’t arrived yet. I like the sound of that statement because it offers hope in two ways: first, we can be hopeful because the kingdom is here and second, those who aren’t yet members of that kingdom can be hopeful because it hasn’t arrived yet, so they still have time to become a member.

Today we can say the same thing about the Acharit haYamim, the End Days. They are here but the worst part hasn’t fully been realized in the world.

Look at the regathering of the tribes of Israel back to their land. From the four corners of the world Jews are returning to Eretz  Yisrael. And as the Jewish people return, the land becomes more fruitful and productive. That’s because the End Days are not the time for judging Israel, but for judging the Nations. Throughout the books of the Prophets we read of how, back then, Israel came under judgement for it’s sinfulness. But, as the people are regathered, God will hold the nations that were so destructive to His Elect accountable. Even though Israel will come under attack, it is not from God but from the Enemy through the nations. God says He will judge the Nations in the End Days and the Enemy, still trying to win a battle long ago lost, will try to defeat Israel. God, however, will use this to show His power and might, and glorify His name throughout the world.

If you think it was remarkable that Rocky beat Apollo Creed, wait until you see what Yeshua does to protect Israel when He returns to the Earth in power and glory! One punch, nay- a single word from His mouth- and the armies of the world will be defeated.

I heard my Rabbi, Jeff Friedman, once say that he thinks the word from the mouth of Yeshua at that time will be, “Enough!” I like that- “ENOUGH!!!”  Yup: that is all He needs to say. That’ll do it.

The regathering of the people  is not the only sign: look at the number and ferocity of all the earthquakes we have had in the last decade, look at increasing number of Tsunami’s, there is war in the Middle East and the rumors of war (threats from ISIS, ISIL and the constant racial and political tensions throughout the world.) The world’s forests are being destroyed by acid rain: is that the first trumpet in Revelations? The first couple of trumpets cause destruction to the Earth- just because in John’s vision we are told that the angels sounded these trumpets doesn’t mean that the angels had to be the ones causing the destruction, does it? Remember, this is a vision, a virtual reality, not a word-for-word narration of witnessed, real events. So, that said, the angels may sound the trumpets but someone has to react to those blasts, and we are the ones that have been “loosed” on the planet. God put us in charge of the world, and we have been screwing it up since that time, and we will continue to do so. The terrible weather conditions, oil spills killing sea life, global warming, etc. are all because of our poor husbandry and management of the world God created for us. I think today the world has had enough and is fighting back.

Look at Israel: the land was a wasteland, unproductive and desolate but since the mid-twentieth century, as the people God gave that land to returned, it has prospered. It is now a garden, again, and getting better. The opposite is true of the rest of the world, and that is because now Israel is once again blessed while God sends His judgement down on the rest of the world.

If you study the writings of the Prophets, you can see that they come together and finalize in Revelations. And, when you study Revelations (meaning read it for yourself and let the Holy Spirit guide your interpretation- don’t go on what anyone else says as absolute, including this dissertation of mine, but use it to guide you to your own understanding) I believe you will see that we are already in the End Days. Not a spiritualized type of Tribulation, but the real thing.

It’s here, folks. No longer is there a need to say, “The End is Coming!” because the End is here. If you aren’t on the winning side, it is not too late. You still have time, but no one knows how much time.

I used to sell Estate Planning, and people would tell me that they weren’t ready yet but when they are they will call me. I would tell them,  “I understand. After all, why spend money until you need to, so here is what we’ll do: since this planning takes about 3 months to complete , {as I pull out a calendar}  you let me know the day you are going to die and we will set an appointment three months before then.”

That usually got their attention, and it was a very successful closing line for me. So pull out your calendar and mark the day that you will die, and make sure that (at least) a day or so before then you get yourself right with God.

If you are already saved, then put the calendar away and pull out your Bible, go to Revelations and start to study it- not read it, STUDY it because the end has begun and if you want to know what to expect, Revelations is your guide book.

Parashah Shelach Lecha (Numbers 13 – 15:41) Send Thou Out

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This is where we learn why the Jewish people wandered forty years in the desert. The Lord orders Moshe to send out one prince from each tribe to spy out the land of Canaan. When the 12 men return, all except Caleb and Joshua report that it is too well fortified, the people are fierce and the Anakim, the race of giants that Jewish mythology says are the children of (fallen) angels that took human wives, are there, too.  The people grumble and moan, depressed and frightened that they will die (geeze- will they ever learn?) so they organize against Moshe and Aaron. Again.

God is really fed up with these stiff-necked people and, again, tells Moshe to get away from them for He will destroy them and make a nation out of Moses, but Moses intercedes and saves the people by reminding God of His own words- that He is forgiving and compassionate. Moses also brings a good logical argument that if God destroys the people then the other nations will think less of God’s power and might. In other words, destroying the people will not bring God honor or respect. So God sends a plague to kill the 10 spies who caused this sin.

Now the people, told that because of their stubborn and faithless actions they will have to spend 1 year wandering in the desert for every day the spies were in the land (hence the forty years), decide that they were wrong to kvetch and without first asking for the Lord’s forgiveness, and for His favor and for His protection, take it upon themselves to again disobey the Lord and ignore Him by trying to conquer the land.

Ever wonder what would have happened if they had done as they should? What if they had gone to Moses, asked him to intercede (they probably didn’t know he already saved their collective butts) and offered sacrifice to God at the Tabernacle as a congregational sin sacrifice? Would God have forgiven them and then allowed them to enter the Land?

Whatever might have happened had they done that, they didn’t, and so they go to war on their own and, well, that doesn’t work out too well for them; in fact, they suffer such a terrible defeat they are pushed all the way back to their last victory, Hormah, and are so badly beaten that they really don’t have any military left.  They don’t have another military encounter for 38 years (give or take.)

After God passes judgement, the next and last part of this parashah is a restatement of the regulations regarding sacrifices. It seems strange, doesn’t it? I mean, they just found out they will not enter this land for forty years and all that are over 20 years of age will die in the desert, but God is telling them how to present the sacrifice when they are living in the land.  I am not sure why this is here, but I agree with what the Chumash says, that this is a comforting statement, intimating that they will be entering the land, eventually.

I think this is a good lesson for us, to know we can always believe that whatever God says will be, is already history. That’s how He rolls. Here, in the midst of rebellion and defeat, God doesn’t dwell on the present but moves on to the future. He has decreed their punishment, and now it is time to get ready for the end of that punishment. You’ll be wandering for forty years- to God, that’s nothing. He isn’t thinking on that anymore, it’s done- now we plan for when you enter the land.

That’s called forgive and forget- we don’t do that. We may say we forgive and forget, but we don’t really forget what we forgave, do we? God forgets our sins, so that they are as far from Him (and us) as the East is from the West. The people sinned against the Lord, He decreed His punishment, and to Him it was done. Now He has forgotten their sin and is telling them how to enter the land. To the people it’s something that they won’t even be able to do, since the punishment is that most who are able to hear and understand will be dead before this is possible. But that doesn’t matter to God- He is telling them what they must do, so they can teach their children. It’s the children that will be entering the land, and another lesson for us is that we must teach our children what to do so when God calls on them, they will be ready.

God has decreed, and it is done. Not just what happens now, but what will happen; to the Lord, it is already completed.

That’s where we gain strength for our faith. We can see that everything the Lord declares, decrees and decides to be, is as trustworthy and dependable as if it were already completed. Essentially, we should have complete trust in God because for thousands of years we can study and know the historical proof of this statement:

Whatever God says will be, is.

That’s the lesson for today. Remember this truth, trust in it, put your faith in God to always do as He says and that whatever He says will be, will be.  And don’t expect it to be when you want- it’s all about the Lord, and it will be at His good time, when He is ready, which will always be at the exact right time. It may be immediate (as the punishment of the 10 spies was immediate), it may be forty years later, it may not even happen in your lifetime. That’s no reason not to trust Him. In fact, that is more reason TO trust Him- He will not be distracted from His promise and His plans. True, He may swerve now and then, such as not destroying the people (more than once) because of the earnest prayer of one man interceding, or He may relent on punishing (as he did for Nineveh when Jonah preached the coming judgement) if we are repentant and humble before Him. But, overall, what He says He will do, He will do. And what He says will be is a certain as if it already had happened.

Take strength in that when you feel your faith waning. Remember, always, that God is faithful to be trusted and trustworthy to be faithful. He will forgive and forget, He will be compassionate and understanding, and He will judge rightly without respect for the rich or sympathy for the poor. He will judge each as they deserve based on their heart and their actions, not based on their economic position or social status. He is fair and just, and that should be a frightening thought to all of us.

One last thought: how do you think the children, those under 20 but old enough to understand what God’s punishment meant, felt like when they heard it? Here you are, a teenager thinking you will finally get to live somewhere with a house, fields and all the food and drink you want, and you are told to wait 40 years! When you were 12 or 16, how long did 40 years seem to you? I remember that 1 year was a lifetime to me back then. The adults probably took some consolation knowing their children would be in the land, but I don’t the kiddies really appreciated it that much.

Just something to think about.

Forgiveness Doesn’t Prevent Suffering

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To err is human; to forgive, divine. How true. And we (should all) know that forgiveness is not just commanded of us, but it is the only way for those that have been hurt to heal. The pain doesn’t go away by reliving the event- it goes away by forgiving and moving on.

And the forgiveness we receive will be based on the forgiveness we give (read Matthew 6:14 if you don’t know that already.)

Now, here’s the kicker: the forgiveness we receive from God is immediate, but we don’t fully realize it until we are dead. Meanwhile, here on Earth we have to suffer the consequences of the sin that we committed.

Actually, I will go as far as to say that, since everyone sins and most people don’t care if they do or not, the ones that usually suffer the most from sin are not the sinners, but the ones sinned against. Oh, yes- the sinners will suffer, but that is also just like forgiveness in that those who sin and continue to sin will cause great pain and suffering while alive, but when they are dead, without the forgiveness of Messiah to protect them, their suffering will be exponentially worse than any and all the suffering they caused while alive. When you find it hard to forgive someone, as I do, try to remember that little tidbit of information and picture in your mind, just for a moment, what they will be facing on Judgement Day and what they will have to endure for all eternity.

As bad as what they may have done, what they will have done to them is much worse.

Let’s see a few examples of what I am talking about from the Manual: Abraham is certainly with God and forgiven for the lies he told about Sarah, causing her to be taken as wife for two different kings, but the people under that king suffered; Moses is most certainly with God and forgiven of his sin of murder and at the rock at Meribah, but he didn’t get to enter the Promised Land; David is most certainly with God and forgiven of his sins of adultery and murder but the son he produced from it died; thousands died from the plague because of the census David ordered; the kingdom was torn apart because of the sins of Solomon and, eventually, because of the sins of the kings of both Shomron (the Northern kingdom, Israel) and Judea, the Jewish people were scattered amongst the Nations and taken into captivity.

Here were sins committed by people that God forgave, yet there was great suffering by many others, who had nothing to do with the origin or commitance of that sin.

Sin sucks; it hurts people that we don’t mean to or want to hurt, and it hurts us, too. The worst thing about sin is that it drives a wedge between us and God. The greater the number of sins, the greater the distance between us and God. The good news is that God is everywhere, so even though sin separates us from God, spiritually, He is still always right there, at arm’s length and ready to reach out His hand so we can take hold of it when we ask for forgiveness: there is no distance between us and God (caused by our sins) that puts us beyond God’s reach.

For me, the desire to not sin, my T’Shuvah, is based mainly on wanting to please God. It is also based on not wanting to hurt anyone, and finally it is also based on my desire to not have to suffer. I am not talking about eternal suffering, because I have that one covered- thank you, Yeshua, for your kippah of forgiveness that protects me from myself for all eternity. No, I mean I do not want to suffer here and now. If I hurt God by sinning against Him, I hurt. If I hurt others by sinning against them, I hurt. It is the Ruach HaKodesh, God’s holy spirit living in me, that causes me pain when I sin. Before I accepted Yeshua and asked (and received) the Ruach, it didn’t hurt me; well, maybe a little, but not as much as now. So now, knowing the pain of sin, I don’t want it!

Sin is one of those things that hurts now and hurts later; it hurts you and it hurts others, and the only way to avoid it is to just not do it. And yet, even if we sin less and less every day (that is an attainable goal) we will still be sinned against and be hurt by the sin of others. The only way to stop that pain is to forgive them.

Ah, but that….is another story!

God’s forgiveness of our sin is like His Kingdom: it exists, but hasn’t arrived yet. God’s forgiveness is given when asked for but not realized until later, yet the suffering our sin causes is here and now, and the “Earthly” consequences of that sin are unavoidable.

God’s Mercy in Action

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Do you recall what happened when Joshua first attacked Ai?

They had just come from a great triumph at Jericho, defeating the fortified town and destroying all the people and all the booty, just as God commanded.

Oh, but wait! Someone didn’t destroy all the booty, did he? Achan kept some of the spoils, against the commandment of God, and because of that the entire community (God sees the Children of Israel as a single entity) suffered defeat when they attacked Ai. Only a handful of the inhabitants routed the army of 3,000 Israelites, and could have damaged, if not destroyed, the fierce reputation that Israel was beginning to generate.

After the sin was atoned for (at the cost of the life of Achan, his entire family and all their possessions), the next attack at Ai was totally successful.

Here’s the part where, after such a harsh punishment, we see God’s mercy: God told Joshua that after destroying the town and people of Ai, the Israelites could keep the spoils. Achan paid the price for his disobedience, but God saw the weakness of the people, and instead of testing them further He mercifully relented and allowed them to keep the spoils, knowing that they were unable to control themselves.

Often I heard it said that God will never test us beyond our measure, and I believe that. However, I also see in the Bible that God will, initially at least, test us to the full extent of our self-control and obedience.  The man who collected sticks on the Sabbath (in B’midbar/Numbers) was killed for his sin, yet those that collected extra manna were not killed for their sin (to God, sin is sin- there is no little sin or partial sin, so collecting extra manna when told not to is no different than collecting sticks on the Sabbath.) All that happened to them was that the manna did not survive longer than the regular manna.

God showed His mercy to the children of Israel in the desert. How many times did He want to destroy them for their sins? He sent birds to give them meat, but they suffered a plague from it which Aaron stopped. He sent poisonous snakes to kill them, but then he mercifully allowed those bitten to live; I am sure that many died before Moses made the brass snake that kept people alive. He sent a plague against them that Pinchus stopped, He sent a plague against them when David sinned with the census, but then withheld His hand. He was even merciful to Ba’alam by not killing him on the road to curse the Jewish people (Ba’alam got his later, though, for the sin of telling Bilam how to entice the Jewish men into sin.)

God starts out with His laws and commandments, and the first ones to disobey usually are the ones who end up showing that God is serious. The first to disobey get the worst of it, but it seems, as I read the Manual, that God’s mercy will intervene after that and even though others may sin, their punishment is less severe.  God is our King, but His mercy allows us to survive our own disobedience, as a people. Individuals will suffer, but the people will go on. God told Moshe (Exodus 33) that He will show mercy to those whom He will show mercy, and have compassion for those whom He will have compassion for.

Basically, God says that He will choose who gets the full monty and who doesn’t. It’s not our choice, so, in essence, you pays your money and you takes your chances. If we choose to sin, we may get away with our lives, we can be forgiven, but we may end up destroyed in a heartbeat, too.

Do you really want to take that chance? Is the reward we get from any sin worth our life? Our eternal soul? Achan, Saphira, Ananias, the guy who collected sticks- they all died in their sin.

God is King, Judge, and merciful Father. All in one. He will decide what the outcome of a sin is, and we have to decide to try to keep from sinning. He will forgive those who seek forgiveness, over and over. We see that throughout the Tanakh- no matter how often Israel sinned against the Lord, when they did T’Shuvah and cried out to Him, even though they fully deserved their punishment and the suffering they were undergoing, His mercy came forth upon them and He sent them a saviour. The Book of Judges shows this happening, over and over.

Trust God to be merciful, but never, never, NEVER expect Him to be merciful when you want Him to be. It’s His choice, not yours. The best thing to do is be as obedient as you can. God has set the rules and it is up to us to follow them. If  we fail to obey by accident He has shown He is willing , even desiring, to forgive when we come before Him asking forgiveness. However, if we disobey purposefully, well…you are taking your chances with His mercy. Personally, I don’t think there is anything on Earth that is worth having if it means taking a chance on God’s mercy. Therefore, as for me and my family, we choose the Lord and His ways.

I know, because of my sinful nature, I will fail to obey at some point in my life. Probably more than just once, too. Because my heart wishes to obey, I have hope from knowing how God has been merciful, and I pray that God will be merciful in His judgement of my actions. I pray that I will be one of those sinners He chooses to have mercy on and compassion for.

Some of you may be feeling uncomfortable with the idea that God may not be merciful, because the usual teaching is all about God’s mercy and compassion, His love, His son’s love, forgiveness of sins, take you as you are, unconditional salvation, happy-happy-happy, yadda-yadda-yadda. All that is true, but we have to also remember that He is holy, the Holy of Holies, and sin is an anathema to Him. It is a stench in His nostrils and He has no desire to be anywhere near sin. We are told that we should not test the Lord, our God, but if we sin and expect Him to be merciful every single time we sin, we are really telling God what to do, aren’t we? He says it is His choice, and He is, after all, the one who makes the rules. He invented this game called life; He made the rules, He set the board, He determines what is a good roll and what is a bad roll, and He has the final say and judgment on everything that happens while you are playing. Don’t even think of expecting His mercy when you intend to sin; if you sin by accident, if you sin before you realize what you are doing, be penitent, ask forgiveness and pray for His mercy. Don’t expect it, don’t demand it, but plead for it in earnest and heartfelt prayer, with a broken spirit and a contrite heart. David knew how to ask for forgiveness, and he was a man after God’s own heart, so do as David did.

God is merciful, He loves every single one of us, and He wants us to have eternal life. He isn’t just willing to forgive- He wants to forgive. BUT…He is God, He is holy, and He will judge. He didn’t make the rules just so we could break them, and He made the rules for everyone. It’s not what we want the rules to mean, it’s what He says the rules mean, and that will count for us or against us. That’s why you need to read the Bible and see what God says, then measure it against what your ‘religion’ tells you, because ultimately you will stand before Him and you will have no one to blame but yourself.

Yes, we are saved by the sacrificial death of Yeshua, and His life, His death and His resurrection is proof that He is Messiah. And yes, He will stand at our side when we are before the Lord on Judgement Day and speak for us. It is His righteousness that saves us, not our own. Yet we still want to be honored, don’t we? Dont’ you want God to say, “Well done, good and faithful servant” when you are before Him?  I certainly wouldn’t want to hear God say, “Okay, you’re in, but you barely made it; you did a lousy job when you were alive, so you can clean the toilets and dust the stars. And don’t think even think of eating at the adult’s table!”

God is good, all the time. God is righteous and holy, all the time. God is merciful, NOT all the time. God told us this about Himself, so remember that the next time the little red guy with the horns on your shoulder tells you it’s okay to do something because God is merciful. Don’t test God and don’t take His mercy for granted. Do what is right and let righteousness guide your way.