Tag: jesus

Yom Kippur Midrash

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The Day of Atonement. The day when Jews all over the world congregate and corporately ask God for forgiveness. One of the holiest days of the Jewish year, if not the holiest.

And how many of the millions of Jews that are celebrating, solemnly, this holy day are doing so waiting for the Messiah who has already come for them, but whom they do not not know?

I celebrate this day with fasting and solemn introspection, reflection and requests for forgiveness for myself and all my people. That is what this day is really about- not forgiveness just for my sins, but forgiveness for our sins.

The prophets all asked forgiveness for the people, Moses stood before God and asked forgiveness for the people, Yeshua asked forgiveness for the ones that crucified Him. Those who are godly and worship God ask forgiveness not just for themselves, but for their people and for others. And more than that- they forgive them, too.

We are not commanded to ask for forgiveness, we are commanded to be forgiving. When we ask God to forgive our people of the sins that we read in the Ashamnu and Al Chet prayers, are we also forgiving them?

When you pray to God for forgiveness of your sins, are you also praying that you forgive the sins of those that have done evil to you? That’s right, I didn’t get it backwards: do you pray for God to help you forgive them?

I think that’s what we should do- pray for God to forgive us, and for Him to help us to forgive them, too. That’s the hard part, isn’t it? After all, even Jonah knew that God is not just willing to forgive, but that God desires to forgive: it is paramount in His heart to forgive the sinner. Maybe that’s why we read the book of Jonah on this day; it’s about forgiveness, and not just from God.  Jonah ran away from God’s calling and we know exactly why (Jonah 4:2.) He told God he knew God was compassionate and gracious, and that if Nineveh did repent God would forgive them. Jonah, on the other hand, was clearly not in a forgiving mood. Jonah did not want to pray for Nineveh, he wanted them destroyed. But, after some slight additional motivation, he followed God’s command to warn them.  And then, when God forgave them, Jonah was angry.

We need to be less like Jonah and more like God. We need, also, to pray to God for the strength, compassion and humility that will help us to be more forgiving of others. Humility, forgiveness, meekness and compassion all require great strength. A fool is easily angered, talks without thinking, and is more interested in his or her own opinion than listening to others (there’s a lot more about what a fool is like in Proverbs.)  Being loud, self-absorbed, discompassionate and unforgiving is easy for us. It is all part of our sin nature, our inherent iniquity.

The Ruach ha Kodesh (Holy Spirit) is the only thing that can help us to overcome the natural tendencies we have to be sinful and ungodly.

That brings us back to the earlier statement I made about so many Jews asking for forgiveness, waiting for the Messiah and not knowing or acknowledging that He already has come. It’s really sad: Jewish culture is founded on the belief of a Messiah to come and bring us back to God, to overcome our sins and reconcile us to the Holy One of Israel, and yet the historical teachings have been totally against the idea that Yeshua/Jesus is that Messiah. The Tanakh is full of references and descriptions, and Yeshua fulfilled them, yet He is still ignored and rejected by “mainstream” Judaism. Only the Messianic Jews, and many Christians who are seeking their Hebraic roots, really understand and know the true Messiah of Israel (and the world) and worship God as God said to do in the Torah. Which is exactly how Yeshua/Jesus said to worship God, as well.

Today is a day to ask forgiveness, so I ask God to forgive those of His people who have been taught, wrongfully, that Yeshua is not His Messiah. I also pray, O Lord, you forgive those that have taught and continue to teach others to reject Yeshua, for (as Yeshua said) they know not what they are doing. And, finally, O Lord, I ask that you help me and everyone reading this to forgive them, as well, for leading so many from righteousness directly to Sheol. Please forgive them, and show Your forgiveness by opening their eyes, their ears, and their hearts to the truth about Yeshua Ha Meshiach.

Thank you, Father God, for the forgiveness that You give to us, the forgiveness you provided to us through Yeshua, and for helping us to be able to forgive others.

May You Have an Easy Fast

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Tomorrow night is Erev Yom Kippur- the evening that begins the Holy Day of Yom Kippur, the Day of Atonement. This is one of the holiest days of the Jewish year.  It is a commanded day of gathering together (although this is not one of the “Big Three” where you need to go to the Temple)  and “afflicting one’s soul”, which has been interpreted as fasting. No food, no water, nothing from sundown tomorrow until sundown Wednesday.

You may be thinking, “But Steve- you’re already saved. Your sins are forgiven. Why bother?” and the question is not unwarranted: I am saved. My sins are forgiven and will continue to be forgiven because I belong to Yeshua. So long as I am trying harder and harder to be what God wants, to obey His laws and do T’Shuvah (turn from sin), I will be forgiven whenever I call on God and ask forgiveness in the name of Yeshua Ha Mashiach.

And that is the very reason I fast and worship as all the “unsaved” Jews do- because I do belong to Yeshua, and Yeshua did not do away with Torah, and the Torah says I should fast.

How many of you out there can say you are without sin at any given time? Do you really think that once forgiven never held responsible again? If so, you’ve got a really nasty surprise coming. Sin separates us from God, and every time that we sin, we are that much more separated from God. Forgiveness is available but it isn’t shoved down our throat. God will not automatically forgive you just because in 1993 at 10 AM on a Tuesday you “found Jesus.” That’s great that you did, and once forgiven, all those prior sins are not going to be held against you. They were paid for. And the sins you commit afterwards, well, you have to ask forgiveness of them, too. You still need to confess and ask forgiveness. This isn’t revolving credit where you make a payment, run a debt, then make a payment. We sin every day and every day we need to ask forgiveness.

Yom Kippur is a day when we don’t ask just for individual forgiveness, but for corporate forgiveness. Read the prayers in the Machzor (the special prayer book for High Holy Days); read the books of the Prophets, who always asked forgiveness for the people; this is not just a day of asking for personal forgiveness. That’s why we are commanded to have a communal day of prayer, to gather together and confess to God our failure to meet our end of the Covenant He made with our Fathers. It is a communal request to forgive all of us, therefore, everyone who is saved should be even more willing to obey this commandment because we need to show the unsaved our desire for them to be forgiven and reconciled to God (through Messiah.)

Oh, by the way, did you catch that part about “we are commanded”? The best reason to do what God says is because He said to do it! How many times do you hear people say ( or maybe you’ve said it yourself), “Oh Lord, oh Yeshua, oh Jesus- I love you!”  Do you love Yeshua? Do you love Jesus? Are you one of His flock?

Then read John 14:15 (“If you love me, keep my commands.“)  And what commands did Yeshua give? The same ones that His Daddy gave to Moshe. John knew this and the Gospel he wrote began making sure that the very first truth of the Good News that he told us was this:

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind.

There is nothing “new” in the New Covenant writings- it is all the same stuff as in the Torah and the Prophets. That is what Yeshua taught from, that is what Yeshua taught about, and that is what Yeshua told us to obey. When Yeshua told us to prove our love for Him by obeying His commands, He was talking about the Torah. Yeshua/Jesus IS the living Torah!

That is why I fast and worship on Yom Kippur. For the same reason I do so on every Holy Day God has commanded us to celebrate- because He has commanded it. That is all the reason any one needs. Because I love and worship God, and because I belong to Yeshua, I do as my Master tells me to do. And I do so willingly, happily and faithfully, to the very best of my abilities, which are incompetence and failure. In truth, as much as I try, the best I can hope for and the best I can do, is better than what I have already done.

And that is good enough. Don’t try to be perfect- it ain’t gonna happen. I just want to be better than I was, I want to wake up and sin at least one less sin each day. I will walk three steps forward, but backslide two steps because it is my very nature to do so, yet as long as I net out one step closer, I am performing T’Shuvah. I am getting better, I am sinning less, I am becoming more spiritually mature and growing closer to God.

Tomorrow night I will fast. By Wednesday around, oh, let’s say 1130 or 1200, I will have a killer caffeine headache. My stomach will be grumbling and I may become a little testy. But I will be worshiping. Although the place where I worship cannot hold services because of a special needs school it runs during the day (services would be disruptive and disturbing to the children) I will worship in my home. I will read the Machzor, I will sit on my porch and enjoy the Sabbath rest that this day has for me, and I will commune with the Lord. I will recite the Ashamnu and the Al Chet, prayers listing the many sins we have committed against God and prayers asking forgiveness.

And I will demonstrate my love for Yeshua and for God by being faithfully obedient, and I will demonstrate my solidarity with my people by joining them in corporate prayer, even if I am not with them physically, as our prayers reach up to heaven and are presented to God on a golden patter held by Yeshua, Himself.

And I will do as every Jew should do on this day; actually, as everyone who says they worship the God of Abraham, Isaac and Jacob should do on this day.

Because God said we should.

Days of Awe are Here Again

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L’Shonah Tovah! Happy New Year! Although it isn’t really the beginning of the year, biblically, it is still a celebratory day and a mandated Holy Day (see Leviticus 23.) The Rabbi’s have made this a civil new year (the beginning of the year for Jews is Pesach/Passover, see Exodus 12:2) and it is also the beginning of the Days of Awe.

The ten days after Rosh HaShannah, up to Yom Kippur, are a time for self-evaluation and reflection. We are to look inside ourselves and see what is there: is there repentance and a sense of T’Shuvah, or is there only rationalization and lame excuses for failing to even try to obey God?

We are to be in “awe” of God and His wonderful blessings, but I am more like, “Awe, shucks- I didn’t do as well as I wanted to do” when it comes to pleasing God. And that is the same way I feel every year, although I can say I have been doing much better since I started to worship God then before I knew Him or Messiah Yeshua (around February of 1997.)

I think of all the times in the past year I have done wrong to people: I wrote a nasty-gram at work, I chewed out my niece on Facebook (sorry, Heather- I love you and hate Facebook),  I even got mad at Donna once or twice (how could that ever happen?), and I am sure there are others I have hurt along the way that I am not even aware of having done so.

A traditional event at this time of the year is to ask forgiveness of those we have sinned against, and I do now, publicly, ask those named above, and anyone else I may have hurt, to please forgive me. I’m sorry. And I do this knowing that the forgiveness I need most is from God, for every sin I commit is against God, first and foremost. And I also want to remind all of you reading this that the forgiveness we all need from God is already here, through Messiah Yeshua. So many (in fact, almost every one) of my family disagree with my belief in Yeshua, but that is OK because they have a right to their opinion. God gave us all free will, and how well we use it is up to us. But you should at least be willing to ask why I believe as I do. If you are right, you have nothing to lose; if I am right, you have everything to gain. But I will not force you to listen. I will not force anyone to hear the truth about God and His Messiah.

What I (in fact, what all Believers) really should be doing is speaking with my actions, not my words.

During this time of introspection, review your actions over the past year but don’t beat yourself up over it. Getting distressed and upset about things you can’t change is giving power to the enemy, who will use the uselessness of wanting to change the past to destroy you. Remember the past so that you can have a more fruitful future; the best thing to do with past memories is use them to create a better future. I know people who will not let go of the past, who constantly live wanting the past to be different; consequently, their present is not as joyful as it could be and they can’t see any future. They live in limbo: feeling like they have no control, frustrated, angry and hateful. And through it all they haven’t a clue why they are so miserable.

Look back on this past year and decide how you will make next year better. Look to God for help and to His Ruach/Spirit for guidance. Read the Manual (Bible) every day to get good ideas about how to act, and how not to act, and (may I suggest) go through Proverbs slowly. There is more than a single lifetime of wisdom in that book.

All the commandments God gave to us were designed for one thing, and it isn’t just the proper way to worship Him (although that is in there), and it isn’t just what we are to eat (although that’s in there), and it isn’t just how we are to treat each other (you’ll find that there, too): the reason God gave us those laws (and He tells us why more than once) is so that by obeying them we will have long life, we will be happy, and we will live in peace.

Makes you wonder why anyone would not want to obey God’s laws?

Who is a Jew?

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I have always heard that Judaism is passed down through the mother’s bloodlines, but the bible lineages are always patriarchal.

I have heard that if you are born with Jewish parents you are Jewish, but there are so many people I know who call themselves Jewish just because they found out they have some Jewish ancestors.

The bible says that anyone who sojourns with the children of Israel is to be treated with the same rights and privileges as a native born Jew (this assumes they are living a Jewish lifestyle.)

Hey…wait a minute! Maybe we’re onto something there- maybe it isn’t only who your parents or ancestors were, or what religion they practiced, or (even for that matter) what religion you were brought up practicing. Maybe it’s your chosen lifestyle, or how you worship now, that defines what you are?

I always say that people don’t mean what they say, they mean what they do. So, if I am right (even a little bit), then being Jewish can be defined by how we worship and how we choose to live.

I was born Jewish, both my parents were Jewish, but they never lived like a Jew. And neither did I, for the first 44 or so years of my life. So was I a Jew? By birthright and family lineage, yes; however, by how I lived, no. I was born into Judaism but I was not living as a Jew should live.

If I had been born into a Christian home, to Christian parents and raised in a Christian way, I certainly would not have been considered a Jew. But what if I later adopted a Jewish lifestyle? What if I was being Torah observant, celebrating the holy days defined in Leviticus 23, eating as God said I should eat in Leviticus 11, and worshipping the Shabbat on Fridays and Saturdays?  Would that make me a Jew?

According to the bible, I would say it does. If you choose to be subject to the laws and regulations God gave us (His laws are for everyone, every one of them) then you would be allowed all the rights and privileges of any other child of Israel. In other words, you were a Jew.

Let me tell you this: since I have accepted Messiah Yeshua, I have never been more of a Jew, and am more Jewish now than most Jews I have ever known.

I say the question, “Who is a Jew?” should be answered by, “How do you live?” If you live like a Jewish person should live (Torah observant, worshipping God, celebrating the holy days outlined in the Torah) then you are a Jew.

If it looks like a duck, and it walks like a duck, and it quacks like a duck, it must be a duck. Right?

Those who are born Jewish and live a Torah observant lifestyle, and those who were not born into Judaism but have chosen to live a Torah observant lifestyle, are no different in God’s eyes- He is clear about that in the bible. So if it’s good enough for God, it should be good enough for us, too.

It all boils down to this (excuse me, Mr. Shakespeare): “To Torah, or not to Torah: that is the answer.”

God has no religion. He gave us the Torah, the teachings of how to live and worship Him. Remember Torah doesn’t mean ’law’, it means ‘teachings’ and what it teaches us is how God wants us to live our lives and worship Him. There is nothing in the bible anywhere, whether you look in the Old or the New, about how some religions must do these things and other religions must do those things. Everyone who wants to worship the God of Abraham, Isaac and Jacob must do what the Torah says to do, and that is it.

It is only because we have so many different religions, all man-made, that the ones who live in accordance to the Torah are defined as “Jews” and the others are defined as “Gentiles.”

Another answer to the question, “Who is a Jew” could be, “Anyone who doesn’t reject the Torah.” If Torah defines us as a Jew, then anyone who rejects the Torah is not a Jew. Many who may be Jewish by birth, but don’t observe the Torah, are not really a Jew; at least, not as God sees it. They may be Jewish by birth, but they ain’t no Jew.

God knows what is in our hearts, and if the Torah is not important to someone, then they have rejected it. And if any religion teaches that the Torah is no longer valid or necessary, they have, by definition, rejected it. Reject the Torah and you reject the one who wrote it, and I don’t mean Moses!

If anyone asks me what makes a Jew a Jew, I will answer the Torah makes a Jew a Jew. In our prayers we say that we are sanctified by His word; we thank God for choosing us, out of all the nations, to give us His Torah. It is Torah that is the defining element that makes one a Jew, and anyone who worships and lives in accordance with the Torah is, as God defines it to be, a Jew.

Now that I have finally answered one of the most difficult theological questions in the world, don’t get all hung up about being Jewish or not being Jewish. It doesn’t matter what label you place on yourself because God doesn’t respect or really care about our silly labels. He sees the heart, He sees the way you live, how you treat others and how you worship Him.

Yeshua/Jesus is the Living Torah, and if you believe in Him you should be a living Torah, too. We see these cute little bracelets all over, WWJD, and the answer is, “Look in the Torah if you really want to know what J would D because that is who He was, and who He still is. And what He still expects of us.

If you want to be Jewish, then be Torah observant. It’s that simple.

And if you say you are Jewish by your standards because you have Jewish bloodlines, but you don’t live a Torah observant life, you are not Jewish by God’s standards.

And guess whose standards will count when you are before Him?

Parashah Nitzavim (You are Standing) Deuteronomy 29:9 – 30

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Moshe is continuing his Third Discourse and telling the people there, both native born and those who are also members of the community, that they are not the only ones standing before the Lord that day to renew their covenant. He says that this covenant will be to them and to their descendants. He warns them about becoming self-righteous and turning away from God when they have been satisfied and blessed, and turning to other gods. He tells them that apostasy and rebellion will result in they’re being ejected from the land, but (as follows most promises of punishment) he also says that once they return wholeheartedly to the Lord, God will regather them and then punish the nations that had hated them.

When I read 29:28 I was reminded about God’s magnificence and His awesomeness. That verse says, “The secret things belong unto the Lord our God; but the things that are revealed belong unto us and to our children for ever, that we may do all the words of this law.”

What are the “secret things” that Moshe talks about? The Chumash says they are the secret things of the sin and that what is revealed to us is the judgement for that sin.

I wouldn’t argue with that, but I think it can mean something else.

My Aunt is dying; I found out last night she is (essentially) brain dead from an accidental fall and either tonight or tomorrow we will be flying to New Jersey to attend her funeral. She has attended a Conservative Synagogue that has done some things I would say are more designed to be politically correct than keeping to God’s word, and whether or not she knew her Messiah I am not sure. I had talked with her about it often when we were together (she read my book) and her mind was open to hearing about Yeshua, but as far as I know she never confessed her belief in Yeshua. Her feelings and beliefs about Yeshua and God, for that matter, were secrets that only God knew.

I think that is what Moses is talking to us about. God knows the secrets of our hearts, most likely better than we do (in fact, I am sure of that) and He alone will know whether or not someone is saved. We can’t know that, but we can see what is revealed.

The lesson I have learned is that what is revealed is not always the truth. Look at some of the TV Evangelists in the last decade or so- PTL  founder Jim Bakker was a crook; do you remember Jimmy Swaggart crying on television about his affairs with prostitutes? And the Catholic church problems with sexual molestation. And there was a Rabbi in New Jersey years ago that murdered his wife to continue an affair he had been having. Until these secret sins had been revealed, what we saw was righteousness and people to respect and admire. What had been revealed to us were two different truths, so which was really true?

Both were true, in a sense, because what we saw that was good was good, and later what we saw that was bad was bad. While the “good” was being revealed God kept the secret “bad” to Himself, and did so until He felt it was time to reveal it. That means that what may seem “bad” to us might have some secret “good’ still not revealed. Some secrets He has revealed, others He has not. We will never know what is true and what is not with regards to people, whether that be what they say, what they do, whatever (remember what I always say: people don’t mean what they say, they mean what they do.) We have to accept what we see, and trust in God that what we do not see is known to Him and will be revealed, in His perfect time.

This doesn’t mean don’t believe anything you see or hear (but you probably shouldn’t.) I am saying, or trying to say, that we need to trust God for everything, and to also trust ourselves when we call on the Ruach HaKodesh, the Holy Spirit, to give us insight. The secret things are known to God, and His spirit can reveal these things to us; things that our human senses and human eyes cannot see. Always test for yourself what you are told.

Reading God’s word lets us know what is right and what is wrong, and trusting the Holy Spirit to guide and direct us will help us to see what is not revealed to others.

We can never know the inner secrets of someone’s heart; I think most people don’t even know their own heart. God does. And we should trust Him that whatever the truth is, He will know it, and it will be revealed when, and if, it needs to be.

The final lesson I have today is at the end of this parashah, which (I think) fits in with the above: the last verse of Chapter 30 is Moses telling the people that he is presenting to everyone life and death, the blessings and the curses, and for the people to choose life (obedience) so they may live long in the land God swore to the Patriarchs. The choice is ours to make; we can’t always know why some people choose to obey and why others choose to rebel, and we don’t know what is truly in the hearts of anyone. I have seen people who do not consider themselves Christian/Born Again act in ways that are more godly and Torah-observant than professed Christians. Are these people saved? I don’t know, but God does. God knows the secret things, and we should choose to obey God and not concern ourselves with trying to seek out those secrets He has kept to Himself. If they need to be revealed, He will when He is good and ready to do so.

When we lose loved ones, do not fret over their eternal fate, because you cannot be sure what it is and it is too late to do anything about it. Everyone has the right to choose, and they have had plenty of opportunity during their life to do so. Yes, I get sad thinking about all the loved ones I have already lost that I am pretty sure did not choose life, and I worry for the ones that are still alive who haven’t made their commitment to God and accepted Yeshua as their Messiah, the one God promised, and done so of their own accord. So many people I care about that have been raised a Gentile and told about Jesus, and told so many lies about salvation and Torah, and who don’t know the word of God at all, but believe (from what they have been told their whole life) that they are saved when they never really asked for it, themselves. Are they really saved?

I can’t say- it’s one of those secret things. What I choose to believe is that, based on what I read in the Bible, we have until our very last breath, until that final blip before the flat line on the machine, to accept God, Yeshua, and be saved. Do we get that one, last chance? Does God reveal Himself to the comatose, to the ones who have no responses to this world, and give them that one last opportunity to choose life?

I like to think He does, but that is one of those secret things that only God knows, and it won’t be revealed to us until we are with the Lord. So don’t drive yourself crazy thinking about it, trust in God, and concentrate on your walk with Him.

Forgiveness Doesn’t Mean Trusting Again

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Forgiveness has very little to do with the person you forgive, and everything to do about your relationship with God. Always remember that we are commanded to forgive (Mattitayu 6:14-15) and that forgiving someone demonstrates our love of God through our obedience.

Besides, forgiving is the only way to make the hurt stop.

No, really! If you know the pain of being sinned against, and feel the person that hurt you doesn’t deserve to be forgiven, then you have forgiveness all wrong. Someone hurt you once, but when you fail to forgive them you are just hurting yourself, over and over. Forgiving is how you stop the hurt, and (actually) has no effect at all on the person that hurt you. Most likely, that person doesn’t care if you forgive them or not.

Try to remind yourself that the other person, the one who hurt you, has to face God sooner or later, and nothing you do, including forgiving him or her, will change their relationship with God. The hurt they did to you was also a sin against God and they need to make that right with God; frankly, God doesn’t care if you forgive them or not, so far as their relationship with Him is concerned. He does care if you forgive them or not with regards to your relationship with God. So forgive, get past the pain and be more right with God. The blessing you receive for forgiving others is that the pain stops.

Now let’s cover another aspect of forgiveness: forgiving someone doesn’t mean you have to trust them, or let them back in your life, or even deal with them, ever again. Forgiveness is what we do to improve our relationship with God. If someone has stolen from you, and you forgive them, it doesn’t mean you have to let them know the combination to your safe. That isn’t forgiveness, that’s stupidity. Shaul (Paul) says that we shouldn’t do anything to provide a stumbling block that might cause someone to stumble (into sin) so if you know someone who is hurtful, don’t give them a chance to hurt you (or themself, for that matter.) If you know someone who drinks too much, don’t offer them a second round. If you know someone who is a gossip, don’t listen to them or share a secret with them. If you know someone who is lazy, don’t give them an important job to do.

You should forgive them when their sin affects you, but that doesn’t mean you have to give them the opportunity to continue to sin against you to “prove” you have forgiven them. Your forgiveness of others is between you and God, and no one else, and you don’t have to prove anything to anyone.

Consequently, when you sin against someone, you should ask them for their forgiveness. Before going to that person, confess your sin and ask God for forgiveness. After all, every sin we commit is, first and foremost, against God. David knew that and said so in Psalm 51, so ask forgiveness from God, then go to that person and ask forgiveness from him or her. And know that the rule works the same way: if they do not forgive you, it has nothing to do regarding your relationship with God. You sinned against someone and you asked for God’s forgiveness and for their forgiveness.Whether they forgive you or not is between them and God, and once you do what you know to be right (in God’s eyes) you should also forgive yourself and move on.

The saying, “To err is human; to forgive, divine” is more than just an old saw- it is an accurate definition of both terms. God says many times that we are to be holy because He is holy, and one way we can do that is to be forgiving. You don’t need to allow that person back in your life or to deal with them ever again, but you do need to forgive them. It doesn’t even matter if they know that you have forgiven them.

Just so long as God knows.

Bruck’s 3 Rules of Prayer

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Everyone has rules, and I have my own rules for prayer.

Rule #1: God always hears your prayers.

There are places in the Bible where God says He will not hear us. For instance:

1 Samuel 8:18 (And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day. KJV);

Isaiah 1:15 (When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. NIV);

Jeremiah 7:16 (So do not pray for this people nor offer any plea or petition for them; do not plead with me, for I will not listen to you. NIV)

But does this mean God doesn’t hear your prayers? I don’t think that is what He means- He always hears us, He is just not listening, as in paying attention.

He always hears us, but when we have rejected Him and have sinned so often and so purposefully that we have thrown a wedge between us and God, He will have no option but to ignore our pleas. Think of it this way- we are calling to Him, He hears us but holds up His mighty right arm to our face and says, “Speaketh thou to the hand!”

God always, always, always hears our prayers, but how he acts is His choice. Which brings us to the second rule.

Rule #2: God always answers your prayers.

And sometimes that answer is, “No.”  As above, God hears you, alright, but decides to answer with silence. Or maybe He will just say, “Nope! Ain’t gonna happen.” And at other times His answer will be “You got it, babe!” and that answer will be wonderful, confirming, and blissfully full of blessings. Or it may be something totally unexpected, which leads to the last rule of prayer.

Rule #3: The answer usually isn’t what you expect or when you expect it, but it will always be just what you need and just when you need it.

God knows what we need better than we do, better than we can, and better than we ever will. And because He is a loving and compassionate Father, Judge and Savior , He will provide not what we want (which is usually not good for us) but what we need. And whereas our timing is usually lousy, God’s timing is always perfect because He knows what will happen and when it will happen, so He can make things occur just when they should. We won’t always get what we want, and we rarely will get it when we want it, but we will have a much better batting average if we learn to pray more in line with God’s plan for us. Look at the prayers of Abraham, Moshe, the Prophets, Yeshua’s prayers and those of His Disciples: their prayers were answered not only when they were asked, but often exactly as they requested. That’s because they were praying for something that was within God’s plan. And yet, there were other prayers which were not answered as requested. Take Shaul as an example, in 2nd Corinthians 12:7:

“Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.”

Here is one good reason for us to expect God to decide what He will answer and when: God, and God alone, knows the best time to do something and the best time not to do anything, because it is all about Him. Shaul’s prayer was for himself, but God turned it into something that gave the glory where it belonged- to God.

God always hears, God always answers, and the answer is rarely what you expect or when you expect it. But it is always perfectly suited to help you and to glorify God. So, keep praying. Just because you don’t get the answer you want or expect doesn’t mean He didn’t answer you. It may be ,”Yes, but not yet”; it may be, “No. Now stop bothering me.”; and it may be, “As you request, it shall be done.”  And when we pray in Yeshua’s name we will receive what we ask for, SO LONG AS what we ask for is in God’s will and glorifies God. If you pray in Yeshua’s name to win the lottery, don’t be disappointed if you don’t, and don’t blame God. Winning the lottery isn’t what God is about. However, if you pray for salvation for yourself or someone else, God will listen, and He will answer.

I pray every day for the salvation and reconciliation of my children with God, and Donna and I, and that we will be a family centered on God. I know that God will answer my prayer by giving my children every possible opportunity to come to Him, but in the end, it is their choice. God will not force someone to ask for salvation. I pray in Yeshua’s name for the salvation of my wife and children, but they have to choose it. God will answer me, I faithfully trust that He will send angels of mercy to them, that He will make sure they have every opportunity to recognize Him, His work in their lives, and that He will protect them from evil, both physical and spiritual. And I know that He hears and He is answering this very moment, but since they have to choose, if they never come to salvation it is not because God didn’t hear and answer my prayer.

Make your prayers “God-worthy” by keeping them in line with God’s plan for you, as best as you understand what it is. And keep praying- you never know what the answer may be or when the answer will come, but if you pay as close attention to what God is doing in your life as you want Him to pay attention to your prayer, I believe that you will, eventually, see the answer.

Whatever it is.

Parashah Ki Tavo (When You Come In) Deuteronomy 26 – 29

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This parashah is one of my favorites, mainly because of Chapter 28, which is the Blessings and the Curses.

Moses starts out by telling everyone that they must bring the first fruits of the land to the place where God will place His name, and the pronouncement they must make which is to re-affirm their history, what God has done for them and that they have not strayed from God’s commandments.

When the people are in the land they are to stand at Mount Ebal and Mount Gerizim and pronounce the curses upon people who do sinful things, with all the people saying, “Amen!” to each pronounced curse. The blessings are also to be said, although they are not specified here- only the curses are specified.

The blessings are identified in Chapter 28, as well as the punishment (curses) that will fall upon the people for disobedience. When you read the curses, they are more numerous than the blessings and as wonderful as the blessings are, the curses are relatively just as devastating and horrible.

But does God really curse people? Isn’t He the Lord of lords and Kings of kings? Isn’t He compassionate, long-suffering, abounding in grace and love? Does the Lord, God Almighty really sock–it-to-us just because we screw up?

This is what I love about this chapter- the truth of God’s “curses” is that they aren’t curses from God, they are curses we impose on ourselves by walking away from God.

God’s blessings are active- He gives them to us. We can earn them through obedience, and even when we are disobedient God will still bless us (He rains on the righteous and unrighteous, alike) because He is a loving and compassionate God.  The blessings will come, without end while we obey and (as Micah advised) when we walk humbly with our God. In other words, God holds this giant umbrella, a hoopah, a kippur, a covering that protects us from the world and the horrible things in it. When we walk with God, meaning when we are obedient and staying in His will, we are protected. Oh, yeah, just like when we have an umbrella in the storm, our pants and feet get wet, and we may have to suffer some wind damage to our hair, but we are protected. The full force of the storm is kept away from us. That’s what it is like when we stay obedient.

God stays on His own path- ain’t nothing gonna change where God wants to go. So what happens when we disobey? He goes His way and we wander off in another direction. Ever try to walk with someone in the rain when they are holding the umbrella? If you don’t watch your step and make sure you are going where they are going, you get soaked. When we disobey God and wander off His path, we lose the kippur of protection that God provides us (i.e., His blessings) and therefor we suffer the curses of this cursed world.

It’s that easy. God actively blesses us, and His “curses” are not curses at all- it is Him passively allowing us to wander away from His protective kippur;  what it comes down to is when we disobey God’s commandments, we curse ourselves!

If you feel that you are being cursed, under attack, check yourself out in the mirror. Ask yourself, “Am I walking with God or am I wandering off on my own?” God doesn’t really punish us, but He will allow us to punish ourselves when we disobey and wander off on our own. Even with Job, the curses and horrors Job suffered, were allowed by God but not directly performed by God.

We could argue that passively allowing evil is not really different than performing the evil, itself. In fact, we are told in Deuteronomy that we should NOT stand by and allow evil, we should help even our enemy if his donkey is overladen. So why can God get away with allowing evil to happen to others?

I don’t know. Maybe because He is God? Maybe because His plans are way above us, and what we perceive as a plan for evil He knows is really a plan for good. How many times in your life have you felt that you were never going to come out of a situation smelling good, yet when you look back that terrible time is what led to to a real blessing in your life? My first date with Donna was the “Date from Hell” but we got past it and just last week we celebrated our 20th Anniversary of that first date. And even today, each kiss is better than the last one.

It’s alright to question God, He’s big enough He can handle a few questions, but don’t expect to understand the answer. Hello? He’s God, and we aren’t!

God will bless you when you obey, and when you disobey you choose to walk away from His protection from the world so you suffer curses.

Here’s one last interesting thought: if you look closely, you will see that curses are the opposite of the blessings. That proves (to me, at least) that the curses are what exist in this world and the blessings are the absence of the curses. Just like being under an umbrella in the rain- all around us it is raining (curses), but under the umbrella we are safe from it.

How many times throughout the Tanakh is God described as our shield and protector?

God is our umbrella: do you have enough sense to get out from under the rain?

Disappointment is a Blessing

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I was hoping to get a video of a Space Center launch this morning. I was standing in my backyard, bare-footed in the wet grass, camera set to video, heart racing, all ready to get a video of the rocket going right over the house (which is the pathway it usually takes) so I could post it and make everyone back up North say, “Wow! That’s really cool!”

So, there I was…standing…waiting….standing some more….still waiting….waiting…..waiting….

Nada! Nichts! Nuttin, Honey!

As disappointment began to set in, I realized that this is not unusual- they have scrapped launches before, and even though the sky overhead is nearly cloudless, at the KSC (Kennedy Space Center) it could be storming wildly. That’s how it is, here, in Florida.

Then I thought that life is a series of disappointments: in ourselves, in our family, our children, parents, friends, our religious leaders, Presidents (oh, really?), and pretty much in everyone at one time or another.

The one who we know will never disappoint us is God, right? Well, maybe not. We know God loves us and answers prayer, but sometimes He will allow us to suffer (mostly because we have done something we shouldn’t have done) and sometimes His answer to our prayers is, “Nope! Not gonna happen.” And sometimes it seems like He has taken a holiday and turned off the cell phone. We call to Him, we ask His help, we cry out to the Lord and all we get is voice mail.

Jonah was disappointed in God when he didn’t destroy Nineveh. Elijah was disappointed after he showed God’s awesomeness at Mt. Carmel (1 Kings 18) and then cried to God that he wanted to die because he was the only prophet left (he wasn’t, in case you are wondering), Moshe wasn’t too happy when Pharaoh ordered the Jews to make bricks without straw after Moshe asked for their freedom, and I’ll bet that you’ve had some time, or times, in your life when you have felt a little less than happy with what God was allowing in your life.

I know I have.

The thing to remember during these down times is that once we are down we have no where left to go but up, and God is always there. We may not hear or feel Him, but that doesn’t mean He isn’t there. We don’t see the sun at night, but it’s still there. In fact, the moon is evidence of the sun’s presence, because it reflects the light the sun gives off. We don’t see the sun, but we do see the evidence of it’s presence.

That’s what we need to do when we don’t see God in our life: we need to look for the evidence of His presence. Even if we don’t feel Him, we can always see His effect on others, we can see Him working in the lives of people all around us, and we can take hope and comfort in knowing that, although it is disappointing to feel left out (for the moment), God is still alive and well and kicking.

The enemy loves to see us disappointed, sad, feeling lonely, and harboring feelings of defeat. God gives us a spirit of victory, not defeat, and every victor has suffered defeat. We don’t learn from our victories, we learn from our defeats. We don’t appreciate the good times unless we have suffered through bad times.

We can’t appreciate the love of God before we know Him. When I was unsaved I didn’t know God’s love or appreciate anything He had done in my life. I was blessed with many talents and opportunities, and I never even knew what wonderful things He had done for me. After I knew the Lord, after I accepted His grace and His spirit filled me, well, then I realized how wonderful it all has been. Even the bad times. Now I can really appreciate the Lord for all He has provided and is providing, and I thank Him, every day.

Disappointments are necessary things in life. In fact, without disappointment there can not be a fullness of joy, there can not be a true feeling of appreciation, and there can not be progress. Always winning is not winning- it is stagnation and unrewarding. There is, if nothing else in this world, a sense of balance that was divinely built into our existence. Shaul (that nice Jewish tent maker from Tarsus) tells us that before the Torah was given, there was no sin; in fact, he says the Torah created sin (Romans 7:7) and in his own way (convoluted would be the term I respectfully use for Shaul’s manner of writing) Shaul (if you haven’t figured it out yet I am talking about Paul) shows us that the Torah is still valid and necessary because we haven’t fully come under Yeshua’s rule. Not until all things have come to pass will anything in the Torah be changed or invalidated (Matthew 5:17.)

Disappointment offers you two options in how you can react: one is to wallow in sadness and self-pity, which eventually will help the enemy separate you from God, and the other is to accept this as an opportunity for joy, comfort and hope when you remind yourself this is only a temporary situation. God will never let those who worship Him go long without what they need, and he is more than able to provide all you need, shaken, pressed down and overflowing.

Just keep running the good race, keep you eyes on the prize, don’t look back, don’t worry about what anyone else has, and stay focused on your walk with God.

God is always there, He is never sleeping or slumbering, and he is always able to help. Just reach out, and be patient.

He is a busy guy, so give Him some slack and wait for your turn. I can guarantee it is coming.

 

PS: The launch did go off and the trail over the house was spectacular! Only by the time I saw it the rocket had passed by and was over the horizon, and all I had left to photograph was the cloud trail left behind. Another disappointment. Oh well, SWISH!!  (search for ‘swish’ if you didn’t read that blog post)

 

Without Faith There is Only Fear

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Scientists who claim that all life was formed by an accident, some coincidence of a random mixing of elements and environment, believe they are right. And, as we have accidentally became more physiologically advanced, we have also been told there is no guidance to the Universe, only the random interactions of different events. Now, as a result of believing that our entire existence is random and accidental, despite being at our highest level of intellectual power, we treat the theory of evolution as a fact, we worship not the God who created us but the science He created, and we wonder why there is so much fear ,discomfort, depression, anxiety, feelings of uselessness and lack of hope in the world.

How can we be so smart, and so stupid, at the same time?

There is a simple, obvious and understandable reason for the fear so many people feel, along with the insatiable need to be in control: it’s because we, as a species, need to know there is someone in charge who can manage this thing we call “life” better than we can, and we are told that He doesn’t exist.

Growing up as children, we tested the limits of our acceptable behavior and the limits of our bodies. We intrinsically trusted our parents to watch over us and keep us from going too far. As a baby we would fall right off our father’s shoulders, and never think for a second about harming ourselves because there was no doubt he would catch us. That’s what is missing in the world today- no one trusts God to catch them. In fact, too many people don’t even think God is in charge, or even that He exists.

And way too many people just don’t care.

It comes down to this: if there is no control in the Universe, if God is not the designer, creator, ultimately in control and able to save us whatever happens, then all we have left is ourselves to fight the world. Alone, empty-handed, and incompetent. No wonder people all so scared they soil themselves. Or smoke, or drink to excess, or do drugs, and practice any and all forms of hedonism.

If you don’t know the Lord and you want to, He is waiting for you. God wants to forgive you but you have to want it, too. You have to be willing to stop trying to control the world around you and let God take control of you. Fight the world from inside out, not the other way around, and that means you need armor and guidance. Our perfect coach is the Comforter, the Ruach HaKodesh (Holy Spirit) that you will receive when you truly ask for it and are willing to accept it. And once you have this, you will be able to use the armor against the world that God provides for you (the inventory list is in Ephesians 6:10.)

President Roosevelt (Franklin, not Teddy) said that only thing we need to fear is fear, itself. That is one way of looking at it, and it makes sense in a world without God. But in my world, God is the one I look to for protection and guidance and salvation, and He is more powerful than anything, so I am not afraid of “fear” because He gives me a spirit of victory.

We all know someone (probably a lot of someones) who are ruled by fear- fear of loss, fear of the world, fear of  terrorism, fear of the weather, fear of the stock market, fear of change…they run their lives not by going forth boldly in trust and faithfulness, but by tip-toeing around every little thing that happens. And running scared whenever they hear a noise.

Fear of harming ourselves is instinctive, and it can be a healthy constraint that shows respect for the one who made us and gave us life, which is too precious to throw away foolishly.  However, fear should be used constructively, it should help us maintain a healthy lifestyle and we must control it. We should not let it control us.

God is in charge: He will make sure that you don’t have to deal with anything that you cannot handle, and even if you fall, He is there to catch you and help you get back on track. I always believed that failing is necessary to succeed, and if someone has never failed or never fallen on their face, then they have never tried to be better.

When we have accepted God’s grace, know His Messiah, and am empowered by the Ruach living inside of us, we can face the world confidently knowing that the one who formed it is on our side.

Hey, it’s easy to win when you are on the side of the one who makes the rules.