It’s Between You and God

Comeuppance. What a great word…”comeuppance.”  They say that all people who cheat others or do bad things will, one day, receive their “comeuppance.” It is usually defined as just deserts with the intimation that the person receiving their comeuppance was evil, but it is really just getting what one deserves. Good or bad, we all will have our own comeuppance.

God tells us, in Proverbs, that we should not return evil for evil and that He shall repay. We should wait upon the Lord.

After all, He is the Judge. Yeshua will rule the world, some or many of those who follow Him will be judges in their own right, answering to Yeshua, who answers only to God. God is the Ultimate Judge.

When it comes down to it, what we do, say, and how we live will be judged by God and so everything about your life is, ultimately and finally, between you and God. We all will face our own comeuppance, whether it’s a good one or a bad one.

Have you ever wondered if Gandhi was “saved” because he was such a holy man, even though his holiness was not that defined by the God of Abraham, Isaac and Jacob? Is Mother Teresa in heaven? I think that many Catholics who are devout Catholics will be gravely disappointed, the same as many devout Jews will be when they come to their comeuppance.

God tells us what He wants from us, and He is pretty easy to understand. This past Shabbat we started the book of Vayikra (Leviticus), which tells us what we are to eat, how we are to act with each other (in intimate relationships) and what the Priestly duties are. It discusses the sacrifices and, even though we cannot sacrifice (because the Temple no longer stands), we should be familiar with the process because we can still make sacrifices today. Not sheep or goats or bulls, but personal sacrifices that are the ones God really wants- to do T’Shuvah, to obey His laws and ordinances, to love each other (even though this one is really hard at times.) How many times does God tell us, through the Psalms and the Prophets, that He doesn’t care for the blood of bulls and lambs but that He wants obedience?

Yeshua said if we love Him we will obey Him; He loved His father and obeyed Him, so it follows that we should obey what God said if we want to be like Yeshua. In fact, if you really want to know the answer to “WWJD” read the Torah, because that’s what Jesus did. Always.

Only God really sees the heart, and he sees us not as we see each other. God told Sh’muel (Samuel) that people see the outer image of a human but God sees their heart- that is how He picked David to be king. And even after David was anointed, it took years, with David running for his life, hiding with his enemies to be protected from his own father-in-law, living in caves like an animal. And he did that for years, then he ruled for 7 years from a small town until he ruled in Yerushalayim. It took many years from when he was first anointed as king until he came to his comeuppance, and all that time his mind was set on what his relationship was with God. He really did know how to wait upon the Lord. He certainly provides a good lesson for all of us.

We are all called to serve God, and we can choose to serve God or serve the Enemy. There is nothing in between, no abstainers in the Kingdom of Heaven, and no gray area. It’s God’s way or the Hell-way. Sorry: that’s the truth about it.

And because it is about you and God, let no one even try to tell you what to believe. However, we who believe that God exists, that Yeshua (Jesus) is the Messiah and that all I say above is true, at least owe it to everyone else to ask them to seriously think about their eternal future. I am not much of a missionary, but I do have a gift for teaching. Maybe that’s why I was such a good salesman, but in any event, I will always talk to people, tell them what I believe and why I believe it, and if they are willing to listen or discuss it, I will inform them about the Good News and how to enter the Kingdom of God. If they disagree I will respect their right to do so, because it is between them and God. The best I can do is tell them what is right for me and why; if it seems right for them, all the better, but they have to decide. You can’t scare someone into believing and you can’t ram God down their throat. The best you may get is a temporary change of heart, but it is seed on rocky soil and will not last. Many of the sales I made were cancelled and the cancellation form was in the office before I even got the contract there. Many times people will renege on their agreements or get “buyers remorse”; it’s expected and happens in all things. Once someone realizes what sacrifices they have to make to follow the Lord they start to talk themselves out of it. That’s why it has to be their decision, made with the full understanding of the sacrifices they will be making, but also reminded of the rewards they can get.

God holds each of us accountable for our actions and decisions, and whether someone else tells us what to believe or not, it is going to be accounted to us as our decision. Abraham believed God and it was accounted to him as righteousness. He chose to believe.

What do you believe? What do those you care about believe? And what are you doing to help them understand what their decision, or lack of decision, is going to result in when they will have their comeuppance?

Building a Belief System

It sounds so “professional”, doesn’t it? “Building a belief system”- like you are creating some commercial organization, or something.

Despite the stoically cold and unemotional sound of it, it is what we all do during our lives. Whether we are believing in our parent’s trustworthiness (which usually comes as a given), what we are told, what we learn, in Santa Claus, or even whether God exists or not, we depend on our beliefs to help guide us through life.

Hopefully we believe that ethical and moral behaviour, as defined by our society, is the way in which we should act towards others. Isn’t there an old adage that goes something like, “Honesty is what you do when you know no one will ever find out.”? We who have a belief system based on honesty and respect for others (and their property) believe in this.

So how do you build a belief system? You start with something that you believe in. DUH!!

If you believe in God, you have a really good start, but if it is that God doesn’t exist, or that He exists in some way other than what others believe, it is still something. No one can not believe in something, because even total apathy is something you believe in.

The question I was discussing with friends the other night is how do you know what to believe? We hear so many different things from so many different religions (and non-religions which are treated as a religion) that it is really hard to know who is right about what, and that was the question posed to me: “How do I know who to believe?”

My answer was, “You don’t, and that stinks” (I think the actual descriptive adjective I used at that time was somewhat more graphic.) But that is how it is. No one can be absolutely certain what to think or who to believe, at least not when first starting. So what do we do?

We take a leap of faith. We believe in that which seems right to us. I pray that God will be influencing each person’s heart when making that initial choice, but the choices we make are influenced by other things, too. Such as, what we learned from our parents (whether as a positive or a negative experience), what we learned from our friends, our teachers, our religious leaders, and (unfortunately) from TV. I have to include TV (and maybe nowadays I should include YouTube and the Internet) because it is such a major part of our lives now.

So we start with believing what is comfortable for us, and we move on from there. As we discuss our beliefs with others we hear their beliefs, and we compare and we re-evaluate, so on we go through life, constantly learning and adjusting our beliefs.

At some point, though, we have to take a stand. Sooner or later we will conclude that what we believe in is not open to change. I feel that way about my belief in God and Yeshua as my (actually, everyone’s) Messiah. I have always felt a calling to know God better, and I went through many years of not believing in Him at all; I cursed Him and His name often as a child, and I felt torn and confused, I believed we were all our own Messiah and that salvation was an individual thing, that there was no death only reincarnation, that there was no reincarnation, that …well, let’s just say I went through a lot of beliefs. After going through them all, I finally settled on what I truly believe in, what I have had proven (to me) to be the correct belief because of actual, real events in my life, and what I can say is more than a faith-based belief because for me it is a fact, a reality, an unchanging and unchangeable truth upon which I can now feel totally certain.

And here’s the hard part, the part that still stinks…I had to come to this absolute and unmovable position initially by a leap of faith.

In the long run, Brothers, Sisters, Friends, you need to make a leap of faith and choose to believe in something. What you are told, what you learn, what others tell you is true is all part of the process, but ultimately you must choose for yourself what you will believe. And it gets worse- you have to be willing to stand up to others when you choose that belief. You can’t go through life changing your moral and religious beliefs. I am sure there are people that do, and I can only feel pity for them. Without a belief system, you are building a house on sand instead of rock, and you will always be shifting  your moral and ethical position. You will be a leaf blown about in the wind instead of a strong tree upon which others can depend for support. And you will never feel secure in anything.

I believe that God exists, as He is described in the Bible, and that He sent Yeshua to be the Messiah He promised and told us about throughout the Tanakh (The Old Covenant.) I believe that the New Covenant is the continuation of the Old one, not a separate book about a new religion. I believe Yeshua (Jesus) taught the Torah, and the Torah is what He stood for and believed in. He never taught that we should act any way but the way we are told to act in the Torah. And all the other writings in the New Covenant support that.

I also believe that Yeshua died and was resurrected, and that His death allows me to be saved from my own sinfulness, which is a real part of my innate nature. I also believe that I can be a sinful sinner but still be a good person; at least, “good” as society defines “good.”  Which, I also believe, from God’s perspective isn’t good enough. That’s why we all need the Messiah.

I came to this belief system after more than 40 years of searching for it, and now I am totally comfortable with it. As I say above, I am convinced that it is correct because of the events in my life since I chose to accept this belief system for myself, and I am unmovable in it.

If you say I may be wrong, you have the right to believe that- I was where you are. The character Morpheus from “The Matrix” movie at one point had someone say to him that others didn’t believe as he did, and Morpheus answered that what he believes doesn’t require others to believe the same.

I believe, and I would hope that you believe as I believe, but you don’t have to. I respect your right to believe what you do, and am willing to discuss what I believe, but am not willing to allow you or anyone else to tell me what I believe is wrong. Maybe wrong for you, but no one can say it is wrong. Even if I vehemently disagree with what you believe in, I can’t say you are wrong, only that what you believe in is wrong for me.

God gave us all free will, and I respect God’s opinion and His choices. Even if you say there is no God and never was, my answer will be that your belief that God doesn’t exist is because He allows you to make up your own mind.

That’s what this is all about: initially, every belief is a leap of faith, no matter what you believe. Yeshua said we are all a slave to something, and I think we should be a slave to our beliefs; otherwise, what good are they? Let me say this: whatever you believe, make sure it is your choice to believe it. Don’t let anyone else tell you what you should believe, especially about God.

You need to be certain that what you believe is your choice because God will hold each and every one of us accountable for what we believe.

Believe me when I tell you that.

Parasha Vayikra (He Called) Leviticus 1:1 – 5:26

This book is also known as the Torat Kohanim, or Laws of the Priests. It is all about the Priesthood, regulations for how they are to act, how they get paid and also how to identify clean from unclean. The 7th Sabbatical year known as the Jubilee Year, as well as rules on tithing and redemption of the first born, all are part of being holy unto the Lord and for being a priest.

Of course, it’s good to know stuff even if you aren’t a priest.

The most important parts of this book, to me, are Chapter 11 (Kosher regulations), Chapter 23 (God’s Festivals, or Holy Days) and verse 19:18 (love they neighbor as thyself.)

What is important about this book is that we can learn what God’s perspective is about things. Men have interpreted the word of God so differently for so long that now we have all these different religions and teachings, and His word has become so polluted that we have lost His perspective. Reading Leviticus will help us see what God wants us to do.

For instance, Chapter 11 does NOT tell us what foods are clean and what foods are not- it tells us what IS food. In other words, what God says is unclean is not even to be considered “food.” He uses the word “unclean”, but also “abomination” and “detestable” to describe what we are not to eat. The Hebrew word that identifies the beasts (not food, but beasts) that are unclean is the same Hebrew word used in Exodus in the story of the rape of Jacob’s daughter Dinah, where it said she had been violated by the son of the Hivite king. The word is used to mean eating these unclean things results in a total violation, physically and spiritually, of the person- eating an unclean thing is a violation of all that is holy, from God’s perspective. It is not food we are not supposed to eat- it is simply not “food” at all. This is important when we read in Mark when Yeshua declared all food clean- although the story has nothing to do with kosher laws (it was about a hand washing ceremony.) When Mark said Yeshua declared all food clean, he did not mean pork and shellfish. To a First Century Jew that was not “food”, because God says it is not “food” here in Leviticus. Without understanding God’s perspective correctly by understanding Leviticus, we can be misled and taught incorrectly  without even knowing it.

There is also a difference between holy days and a holiday- the former is what God says we should celebrate to honor Him and the latter are what humans made up to honor God. The 7 Holy Days in Leviticus (Chapter 23) are the ones, and the way, we should honor God as He said we should. Two of those have been altered by the Rabbi’s: Rosh Hashanah and Shavuot. Rosh Hashanah is not a Jewish New Year according to God. God said that Pesach (Passover) is the beginning of our year. Rosh Hashanah is, from God’s perspective, Yom Teruah (Day of Trumpets) and a memorial day. It is the beginning of the Ten Days of Awe during which we review our failure to do as God has commanded, in preparation for Yom Kippur. Also Shavuot is different- the traditional celebration is that of the giving of the law on Mt. Sinai, but God said it is to be a spring harvest festival and a presentation of the first fruits.

Hey- there’s nothing wrong with holidays (well, maybe Easter and Christmas need a strong review, but they have become so socialized and commercialized I don’t know if anyone really thinks they are religious anymore, except from a historical viewpoint), as long as we know which are the true Holy Days God wants us to celebrate, and we celebrate them as He said we should.

The Golden Rule is also found here, which is one of the two most important commandments that exist, according to Yeshua (and many of the great Jewish Rabbi’s, as well.) Even this simple and easy to understand rule has been attacked by Bible critics, stating that Hillel and Tobit stated the rule in a negative way (do not do unto others as you would not want them to do to you) but Jesus said it “correctly” by stating it in a positive way (do unto others as you would have them do unto you.) Horse apples! In the days when these arguments were made, it was considered the same to say it either way. People just have to screw up everything. Oy!

This book tells us how we should live- wholly holy, because our God is holy. How many times does God say that we should be holy because He is holy? I can’t even count that high. This book tells the Priests (Kohanim) how they should live and their duties as Priest, and since the nation of Israel is to be a nation of Priests to the world, this book is as important to know and follow to any member of the other 11 tribes as it is to the members of the Tribe of Levi. And it also applies to anyone who sojourns with the Jewish people (that means anyone who worships the God of Abraham, Isaac and Jacob), whom God said is no different than a “natural born Jew” when it comes to both the rights under the Torah, as well as the obligations under the Torah.

That’s what makes it so hard for Christian-raised people who are trying to get back to their Hebraic roots (or become Messianic Jews)- they like being given the same rights under Torah that the Jewish people have always had, but they often balk when it comes to living under the same regulations that the Torah demands.

You can’t have one without the other, so if you want to worship God as He said to worship Him, you need to live by this book (remember- God has no religion, only His commandments, regulations and ordinances which He declared in the Torah.)

To worship God as He says we should, we must stop choosing and picking what are ceremonial laws (Mishpatim) from moral laws (mitzvot) from civil laws, from other laws we can’t understand (Hukkim), from whatever- whether moral, ceremonial or any other “type” of law, these are the ways God said we should live and how to worship Him. Anything else, ANYTHING ELSE, is not from God.

So, nu? Do you want to worship God as He said to, or not? What would…no, make that what did…. Jesus do?

What to Say When You Have Nothing to Say

Obviously… you say nothing.

You provide a presence that is caring, compassionate, and silent. Think of when you are in God’s presence- do you hear a lot of noise? Maybe there is worship music in the background, maybe there is someone singing, or maybe (as I find it most effective) you are under your Tallit, wrapped around your head as if in a cocoon of worship, and all the background noise is just a whisper to you as you feel God’s warmth, His love, His overwhelming joy being absorbed into your very soul.

There is no way any of us can give that wonderful, totally peaceful experience, but we can take a hint from the Lord and be that quiet presence that soothes and helps. When someone is in pain, either physically or emotionally, people think they should say something. We watch too much TV and too many movies, where someone says something that is a vitally pointed remark, one that empowers and helps the poor wretch to come back to reality, or see the truth; commercial break , and then back to the show where now everyone is happy.

That’s all make-believe! There are many people reviewing the words used, creating the emotional situation, as well as the circumstances- it is all staged, all planned, all fake! TV and movies are not real life.

In real life we have to deal with the idiots who hurt others and don’t care- no amount of talking will make them see the light, and on TV after the commercial it is years later while in real life it is just the very next second- nothing has changed, and we have to continue to suffer with these dolts and bullies just as before we said anything. And the people who we try to help still hurt. Sometimes they never get over it, sometimes they never want to get over it, and more often than not nothing we do will make a difference.

And you can’t change the channel, either!

So what do you do? You stay silent. Yeshua tells us not to throw pearls before swine and not to continue to kick against the goads. I think we owe it to people to try to help with our experience and understanding, but not to nag and not to feel upset or chided when they refuse to listen. Everyone has free will, and if God can teach us anything about treating others, it is to allow them to make their own choices and respect their right to do so enough where we aren’t pridefully insulted if they don’t do what we think is best.

I write email responses that I usually delete because I have learned (and believe me- it took a long time and a lot of chewing out’s before I finally got the message) that when I am not sure what to say, I should say nothing.  And also that when I know exactly what I want to say, it is usually best if I still say nothing.

The most powerful feeling and experience I have ever had is when I am quietly in the presence of God. I cannot give that feeling to anyone because, well, I’m not God. Duh!! But I can “be there” for someone, I can gently hold their hand, put my arm around them, or just sit, quietly, next to them without saying or doing anything other than being there. They will feel my presence, and they will be able to find some small comfort in that.

That’s the best we can do, and more often than not, I think it’s all we should do.

Nothing else to say.

Do You Believe, or Do You Just Agree?

What kind of a question is that? I think one that we need to think about.

I know many people who say they are a “Believer” but they make up their own rules, and they are more like a “Buffet Believer” than a Believer that obeys the Lord. I also know many people, all raised within one of the Christian religions, who say they believe in God and Jesus, and pass it off with as much enthusiasm as when they say they believe the Mets will win the pennant this year.

These people have been brought up being told that Jesus died for their sins, that they are going to heaven so long as they are “good” people (where ‘good’ is what the world says ‘good’ is), and although they all believe in Jesus they are anything but what we who have been “born again” would consider a Believer.

Even the demons believe in Jesus / Yeshua; in fact, they are the most stringent and trusting believers because they have met Him, they have seen His Father, they know His power and that’s why they shake from fear at the very mention of His name. I think the demons have a better chance of getting to Heaven than the vast majority of people I know who say they believe in Jesus.

This is because of the wrongful teachings that have been handed down over the centuries. Too many humans telling other humans what God wants us to do, what is the right way to worship, creating traditions that only enforce their power over others instead of truly bringing glory to God.

Here’s a list from Wikipedia of the different forms of Christian worship (I am presenting it as an example, not as a definite and complete listing):

Catholic Church

The Latin Church

Eastern Catholic Churches

Other churches and movements

Independent (self-identified as Catholic)

Eastern Orthodoxy

Eastern Orthodox Church

Oriental Orthodoxy

Church of the East

Medieval sects

Protestantism

Proto-Protestant Groups

Lutheranism

Anglicanism

Anglican Communion

Other Anglican Churches

Calvinism

Continental Reformed churches

Presbyterianism

Congregationalist Churches

Anabaptists and Schwarzenau Brethren

Plymouth Brethren and Free Evangelical Churches

Methodists

Pietists and Holiness Churches

Baptists

Spiritual Baptists

Apostolic Churches – Irvingites

Pentecostalism

Charismatics

Neo-Charismatic Churches

African Initiated Churches

Messianic Judaism \ Jewish Christians (Ed: really should be under Judaism) 

United and uniting churches

Religious Society of Friends (Quakers)

Stone-Campbell Restoration Movement

Southcottites

Millerites and comparable groups

Adventist (Sunday observing)

Adventist (Seventh Day Sabbath/Saturday observing)

Church of God movements (Sunday observing)

Church of God movements (Seventh Day Sabbath/Saturday observing)

Sabbath-Keeping Movements, Separated from Adventists

Sacred Name groups

Movements not related to the Millerites but comparable to them

Sabbath-Keeping movements, predating the Millerites

Latter Day Saints

Oneness Pentecostalism

Unitarianism and Universalism

Bible Student groups

Swedenborgianism

Christian Science

Other non-Trinitarians

New Thought

Esoteric Christianity

Racialist groups

Syncretistic religions incorporating elements of Christianity

Christian Movements

Internet Churches

LGBT-affirming Christian denominations

Interdenominational (ecumenical) churches and organizations

What’s with that? There is one God, and He gave us the Torah with the Mitzvot, Hukkim and Mishpatim (Laws, ordinances and regulations) and He said to obey these throughout all our generations. If these are the instructions directly from God, then how is it possible to have so many different groups of people worshipping the Lord in all these different ways?  Was God that confusing when He outlined the laws?

Moses said that to obey the Lord isn’t that hard: he said the laws aren’t so far from us that we need to send someone to get them or so high we couldn’t reach them. He also was adamant not to add to or take away from any of these laws, yet how can we have so many different means and ways of worshipping God, all with their own sets of “laws” if we never strayed from God’s Torah as He gave it to us?

Even the Jewish people, the ones that were given the Law and are the protectors and guardians of Torah, have 6 different sects that worship differently.

How can we know the difference between those that agree and those that truly believe? I guess the same way we know who to trust and who not to trust- by their fruit, by their ethics, by the way they live. People don’t mean what they say, they mean what they do, so are you a “believer” or just someone who repeats what you have been told, accepting things blindly because they are easy to live with?

Yakov (James) told us to be doers of the law and not just hearers of it. Decide if you really believe in Yeshua/Jesus; decide to accept the responsibility of knowing that He died so you can have a chance at salvation. The truth, Brothers and Sisters, is that you can’t make it on your own, and just because someone with a theological degree tells you the Spirit of God is in you and you are saved by the blood (after being able to answer three questions correctly) doesn’t mean you are a believer, or saved.

You need to decide that you are going to believe; you need to live your life showing that you are a believer by being a doer of the Word; you need to take possession of your salvation. You need to ask God for forgiveness: you, and only you because no one else can do it for you! If you just agree with what your Priest or Pastor or Rabbi, for that matter, has told you about salvation without deciding for yourself based on your own relationship with God, then you are a blind person being led by another blind person.

If you have decided to believe, halleluya! If you just agree, please please please get on the ball and make up your own mind!

Get real people- we’re talking about Eternity here!

Even When We Know Where We’re Going to End Up, We Don’t Know How We Will Get There

Yesterday I talked about my bike ride and close brush with wiping out. The question I keep asking myself is why didn’t I know about the cement bumpers? Did I forget they were there or are they a new addition? I haven’t been that route for a month or two, so which is it?

Even though I knew where I was going, I didn’t know about the cement bumper. Whether I forgot or not, the end result is the same- BIG surprise at the last moment!

There is a story of a man who tells Yeshua how he is going to make a larger barn, and then do other things to square away his life, and Yeshua says the man is a fool because he spends all that time working for things that he won’t enjoy because his soul will be demanded of him that very night. It’s like the old expression:

If you want to make God laugh, tell Him your plans.

When we accept the truth that Yeshua is the Messiah and do T’Shuvah, we are beginning to walk a path that we think we know, since we have an idea of how to act, the Ruach helps us to know what we should do, and the end is eternity in God’s presence. But the sad truth is that the end is the only part we can be certain of, because the path is not straight, it is very narrow, and there are thorns, brambles, and many rocks along the way.  It is a difficult and treacherous road to take, and Yeshua warns us about this.

Even though I know where I am going to end up, I don’t really know how I will get there, meaning I am not sure what the travel itinerary has in store for me. Jonah thought he would go to Tarshish, and we all know how that turned out. Nebuchadnezzar thought he would rule the world, but he ate grass for 7 years, and Herod thought he would be able to keep the Messiah from being born, and I am sure he didn’t expect to end up the way he did.

Once we have accepted God’s grace and walk in His will we know where we will end up, but we really don’t know where we are going. So be prepared for anything; for friends to abandon you, for family to fall away from you, for workers to distrust you and talk against you, for the world, itself, to seem to come against you at every turn.

It ain’t easy being a real Believer, and it is a constant battle with yourself to stay the course. Especially when you don’t know which direction the course takes. It is easy to take a wrong turn, so always look to the Ruach (Spirit) to lead you (a sort of spiritual GPS), take along the Atlas (Bible) which will show you the way to go, and make sure you read it all the time.

And trust in God, who may not tell you where you are going until you are there, but wherever that is, He is already waiting for you.

Watch where you are going, keep an eye on where you are, and never forget what is at the end of the journey. All the troubles along the way will be like a small mist that evaporates in a second once you are in God’s presence.

Parashot Vayak’hel/Pekudei (And he assembled…) Exodus 35:1-40:38

These last two parashah are read together, bringing us to the end of the book of Exodus, or you might say, this is an exodus from Exodus. Ouch!! 🙂

As an aside, there are often times when we will read two parashah together. The parashah schedule is designed so that we always end up with the last reading of D’Varim (Deuteronomy) on Simchat Torah, the 8th day after Sukkot (also called Sh’mini Atzeret) so there are times during the year that we need to read two portions instead of one to keep to the schedule.

These last chapters are all about the Tabernacle. We have the exact dimensions, size, weight, and every little detail of the Tabernacle, which Moses was told to erect on the first day of the first month. Aaron and his sons are anointed in their holy garments, and thus the place of worship and the means of worship are completed.

With everything done as required, God’s presence fills the Tabernacle. He has moved from the mountain to the Earth, and now resides with the people.

I see here the picture of how we, as a sort of Tabernacle, must prepare ourselves for the presence of the Holy Spirit by being “correct” in weight, size and construction. This doesn’t mean to get platform shoes, a haircut and go on a diet if you want to be saved, but it does show that once we are ready, in accordance to what God has designed, we can accept the Holy Spirit, the Ruach HaKodesh, and God will dwell with us.

In Ezekiel God says He will give us a heart of flesh, and in Jeremiah He promises

I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. 34 No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest,”

We need to prepare ourselves for the presence of the Lord, just as the Tabernacle was prepared. Once we are ready we can be filled with His Spirit.

So, what is “ready”? I know, absolutely, that the Ruach dwells inside me, but I am not perfect, I am still sinful. So if I am not perfectly built as the Tabernacle was, how can the Ruach enter me?

Because God is not interested in my body; He is interested in knowing what is in my heart. And in my heart is T’Shuvah, is repentance, is the desire not to do what  I want to do, but to do what God wants me to do. And even though I am not able to be the perfectly erected Tabernacle that Moshe built, I am good enough because I am repentant, broken of the spirit of self-importance, desiring God’s forgiveness, and accepting of the Messiah Yeshua. Only because I accept Yeshua as my Messiah, and ask forgiveness in His name (and all the other stuff, too) am I able to be a properly prepared tabernacle of the Holy Spirit.

Here’s the part I don’t understand- I know that God cannot abide sin, and that I am a sinful sinner, yet His Ruach can live within me. I just don’t get it: it seems to be self-negating that the Holy Spirit, which cannot abide sin, can survive and even grow within this sinful body. Hallelujah, and thanks be to God, Almighty, that He is able to give me His spirit while I am still a sinner to help me become a more perfect tabernacle than I am now.

Like so many things about God and His plans, I do not understand how many of these things are possible, but that isn’t important. What is important is that it is being done.

The Tabernacle of God that Moshe built, once properly prepared, allowed the Lord to dwell with His people. The tabernacle of our heart, when properly prepared, will allow the Ruach HaKodesh (Holy Spirit) to dwell within us. The preparation is not nearly as complicated or expensive as the one for the Tabernacle Moshe built. All we need to do is go to the Lord with a broken spirit, a contrite heart acknowledging and owning up to our sinfulness and inability to overcome it alone, and a desire to do T’Shuvah, to turn from our sins and do what pleases God. Oh yes, the final ingredient for the recipe of salvation: we need to acknowledge Yeshua as our Messiah and ask, in His name, for forgiveness and for the Ruach to dwell within us. That is the final, and ultimate, preparation. That finalizes the construction of the tabernacle in our heart, in which the Ruach will dwell.

If you haven’t built your own tabernacle, you need to get to work. You have until your very last breath to do this; however, unless you know the exact moment you will die, you better not wait.

You Can’t Give Away What You Don’t Own

We have a column in our local paper that is a forum where people can post short little carps about things that bother them.

I am thinking of writing to that column complaining about the childish and inane complaints that people make.

Today I read someone’s complaint about the fast food tacos and burritos they buy: the issue centered around the wrapper sticking to the food, and how because of that, when eating the food and driving the person sometimes eats the paper.

Stop eating while you are driving! DUH!!

Just like the little old lady who sued McDonalds for burning herself with their coffee. Supposedly she placed the cup between her legs to pull the cover off so she could drink the hot coffee, all the while driving her car. Of course, it spilled and she got burnt, and who paid? We all did. The truth is, as I hear it, she didn’t do as well as everyone thinks, and her lawyers got the best of the suit (no surprise there), but the point is the same.

And what is the point? The point is that today no one is responsible, as a people or as a nation, for what happens to us, even when we are the cause.

Actually, it’s not all that new. Cain was a victim, too. No, really! Didn’t he complain to God that his punishment was too much to bear? And that he might be killed by someone if God sent him all alone into the world? Uh, what about Abel? Hello? Didn’t you just murder him?

Somewhere we lost the understanding that we are responsible for what we do and say. Somewhere we lost that maturity, that sense of ownership for our actions. We want to be recognized for any good deed we do, we want to get raises for simply showing up and doing the minimum, we want medals and trophies for nothing more than being there, but when we screw up it isn’t our fault.

In the parable of the man who hired workers for a denarius, he paid all the same amount, whether they started early in the day or joined just before sundown. The workers who were there all day complained about everyone getting the same pay, no matter how long they had worked. The man said that they (the ones there all day) got what they agreed to, and what he paid others isn’t their business. This has a real lesson for people today, which is that we should not complain about what anyone else gets and be concerned only with what we have.  If we are getting what we agreed to receive, then nothing else matters.

Oh, but that’s not fair! Really? Do you remember this:

Yet the house of Israel says, ‘The way of the Lord is not fair.’ O house of Israel, is it not My ways which are fair, and your ways which are not fair? Therefore I will judge you, O house of Israel, every one according to his ways,’ says the Lord God.” Ezekiel 18:24-30

God will forgive a life-long sinner who does T’Shuvah and turns from his sin, even on his deathbed, and a man who has been righteous all his life, but then becomes a sinner (meaning purposefully turning to the “dark side” ) will be punished, even if this change of heart comes on his deathbed. And the world says that’s not fair. That’s what the story of the man paying the same wage to everyone, no matter when they started working, is all about, isn’t it? God looks to the heart, and what you did yesterday doesn’t really matter as much as what and who you are today.

When I was in Sales, we joked that you might be the top salesperson for the year, 5 years in a row, but what did you sell yesterday? And how many appointments do you have today? History is nice, but we live day to day, and we don’t know what will happen tomorrow, so we need to be in the moment, every moment. What others do or say may impact us, but it is what we do and say that we are responsible for, no matter what others have done.

We need to own up to our own actions. That means we need to “own” our sinfulness, “own” our mistakes, and willingly be accountable for them. When you own something, you have the right and the ability to give it away. If I have a mortgage, I can offer to sell my house but I can’t really sell it until the bank releases the lien. When I go to sell my car, I can’t really close the deal until the holder of the loan is paid because that is the legal entity that releases the registration to transfer the title.

The same is true with our sins- we can’t give them up to God until we own them. And if we keep thinking that we are the victims, that we aren’t accountable for what we do and say, and (ultimately) that it “isn’t our fault”, then how can we really be free of our sin?  If we don’t own it, we can’t get rid of it.

I am sure we all know someone, or some people, who pretend to be Believers, who talk the talk, but they don’t ever really admit their sinfulness, and they always seem to be a victim. I have known people that screw up their lives with foolish and immature decisions, then blame God for the Tsuris they get. I have heard people say that God is punishing them when it is clear that they are just making bad decisions. They don’t own up to their own stupidity and immaturity, so bad things happen. But it’s not their fault, oh no! They are Believers, they are godly people who pray all the time, but yet they must have done something wrong because God is against them, or they say they are under attack (presumably from the Enemy.)

The Enemy won’t attack you unless you are getting closer to God; if you don’t take responsibility for your own actions, there is no way the Enemy will be after you since you already are far from being able to get closer to God. Your sin keeps you away; the sin of irresponsibility, the sin of self-righteousness, the sin of rejecting the very essence of what God is telling us all- that He is the Judge, He is the one whose way is fair, and that He is the one who will repay.

Forget fair, forget what someone else did to you, forget why, just remember this: we are, each and every one of us, accountable to God for what we do and what we say. That’s all that will matter when we are before His Throne of Judgement. If we defend ourselves saying we cursed them out because of what they did to us, God will still hold us accountable for cursing someone out, won’t He? If we “get back” at someone, won’t God, fairly and rightfully, say that He told us not to repay for evil with evil, but wait upon Him? Didn’t He say that He will repay? Aren’t we commanded, over and over, to forgive?

And for those of us who will stand before the Throne with Yeshua at our side as our advocate, how will Yeshua be able to say that He has taken our sins when we haven’t really let go of them? We can’t give our sins to the Lord if we don’t own them. It’s true that Yeshua’s blood can cleanse away all sin, but if we don’t take off our “filthy rags” and place them in the washing machine, how will they be cleaned?

Our sins are our own;  when we are personally and completely accountable for them, only then can we truly be able to give them away.

Are you ready to own your sins? It’s the only way to be rid of them.

Truthful Liars

In the early part of the 15th Century, if you asked a scientist about the world, he would have told you it was flat.

In the 18th Century if you asked a doctor how to cure diseases he would have told you to bleed the patient.

In the 19th Century, the US Government told the Native American’s they would be relocated and left alone forever.

For many centuries, many Christians have been teaching that Jesus fulfilled the law, thereby doing away with it.

Since the 2nd or 3rd Century Jewish teaching has been that Jesus created a new religion.

All lies. Every single one of them. But they were not told by liars; at least, not people who lied on purpose. They were told by people who believed what they said because this is what they had been taught by their professors and their religious leaders. Who learned it from their professors and religious leaders.

But that doesn’t change the truth that it’s a lie.

Today we all know the Earth is round, ultimately because we can view it from God’s perspective. It’s much easier to see how round the Earth is when you are above it. We also know that diseases are caused by germs because we have microscopes that let us see the teensy tiny little bugs that make us sick. Again, we can see it from God’s perspective.

But we still think that the Old Covenant is for Jews and the New Covenant is for Christians. We still believe, in some circles, that the Jews have been rejected by God because they rejected Yeshua, and we still believe that if you are a Jew and believe Yeshua is the Messiah, then you can’t be a Jew, anymore.

Lies! Untruths! Dreck! In fact, if you collected these various teachings, from both Jews and Christians, you could fertilize a rose garden the size of Texas!

Jesus Christ is NOT a name- it is a bad translation of a worse transliteration.  Here’s the etymology of this made-up name, in a nutshell: Yeshua ha Mashiach means the salvation of the Lord, the Messiah. Jesus was never called “Jesus” when He walked the earth, or for a few centuries after that. His name was, and still is, Yeshua. When the first Gospels were written for distribution, the language of the world was Greek, but there is no Greek word for “God’s Salvation.” It didn’t exist, culturally or religiously, so they made up a word that sounded like Yeshua to identify the person. A word that sounds like another word is a transliteration, and for “Yeshua” it was “Jesu”. Jesu, in and of itself, has no meaning. When the Greek was translated into Latin, Jesu was made into Jesus. Maschiach, the Anointed One, also had no Greek counterpart, so the term Cristos was used. This represented rubbing oil on a shield, which is what the Greek soldiers did to keep their leather shields supple. As with Jesu, when Latinized Cristos became Christ.

We have all been taught that Jesus Christ is the Son of God and the Messiah, but the truth is that “Jesus Christ” is a false name;  Yeshua ha Mashiach is our Saviour. Yeshua is the name above all names, and the only name that saves.

But don’t blame these people for the way they have misled us, for they have also been misled. The most difficult lie to ferret out is the one from someone who believes what they are saying is the truth. That’s why they are truthful liars. And these lies have become the truth to so many people, and for so long a time, that it is almost impossible for anyone now to accept the truth that they are lies.

So, how do you know the truth from a lie? Well, we know about the earth and about disease because, as I say above, today we can see them from God’s perspective. The logical course to take if you want to know the truth about Yeshua, what He taught, and what and who He is is to see Him from God’s perspective. We all have that ability and that opportunity, because God gave it to us.

It’s called the Tanakh, and (yes, my Jewish non-believing brothers and sisters), the New Covenant,too. Together they make up the entire Bible.

The Tanakh is the God-inspired writings of eye-witness accounts by Jewish men and women of their interactions with God. From Moses writing what God told him to write, to the history of the kings of Israel and Judea, to the warnings of the Prophets, the Megillot (writings, scrolls) of the people who had individual encounters with God and whose story demonstrates God’s influence and power, to the end of Jewish occupation of their Homeland, taken away captive by Babylonia and still waiting for their promised Messiah.  The New Covenant is the God-inspired writings of the eye-witness accounts of Jewish men and women who wrote down the history of their encounters with God, and with one man who proved Himself to be the Messiah through His miraculous works and His resurrection. The same thing is true of both these books- they are God-inspired, they are written by Jews, about Jews, and for Jews. They are about God and His Messiah, and the New Covenant takes up where the Old Covenant left off. Additionally, the New Covenant takes us to the End of Days, just as the Old Covenant did. Except the New is more detailed.

But it is all one story, one beginning and one end; one God, one Messiah, Jews and Gentiles being saved by God’s love and forgiveness. All the same.

God gave us the Torah, God inspired the writings of the rest of the Tanakh, and God inspired the writings of the B’rit Chadashah (Gospels), as well. Jewish men and women, even as children, are taught the New Covenant is a lie, Jesus was Jewish but created a new religion and, thereby, isn’t Jewish anymore, and if you are a Jew and even think about believing in Jesus, you can’t be a Jew.

Christians also teach that Jesus was a Jewish man, but after He was resurrected He did away with the law (Torah) and that it is only for Jews, because they rejected Jesus. There are “right-wing” Christians, called Replacement Theologists, who go as far as to say that God has now rejected the Jews and that they, the Christians, are the “new” Jews, the Israel of God that Shaul talks about in Galatians. They also say that for a Jew to believe in Jesus that person can’t be a Jew, anymore.

Lies. Lies from the very pit of Sheol. Lies designed to keep those seeking the true Messiah from finding Him, and those who think they are saved from really being saved because they do not follow God’s laws and commandments so they can’t produce any fruit.

Look at this from God’s perspective- He gave it to us. It’s called the Bible- the ENTIRE Bible, which is Genesis through Revelations. Even if you don’t believe Jesus (Yeshua) is your Messiah, read about Him. What can it hurt? He lived His life as a Jewish man, He died for all of us, Jews and Gentiles, and His resurrection was as a Jewish man. He never said a single word against the Torah; in truth, He taught from Torah! There was no other scripture, so if He taught from Torah, then it is logical that He supports Torah. I mean, let’s get real, people: Yeshua taught from the Torah, He supported Torah, his Father told Moshe to write the Torah down, Yeshua did His Father’s will (He says that many times) so He had to teach Torah was right and valid. He even says, in Matthew 5:17, he didn’t come to change anything in the Torah.  The other writings, mostly by Shaul (Paul) all uphold and support the Torah, as well. How could any of the disciples or followers of Yeshua teach anything but what Yeshua taught? Didn’t Yeshua say that a student is not greater than his teacher? Therefor, what the students (Talmudim) of Yeshua taught had to be Torah!

John says the Torah became flesh, that Yeshua was the living Torah! How could Yeshua teach against Himself?

That’s why if you want to know the truth, from God’s perspective, you need to read the entire Bible, from Genesis to Revelations, and back again. Over and over, and to ask God to lead you with His Ruach (Spirit) to see the truth about Him, His Messiah, and the entire plan of creation.

That’s the only way you can know the real truth.

Don’t accept what anyone tells you, not me, not your Rabbi, not your Pastor or Priest, not no one, not no how. Listen to them, sure- they deserve your respect, but respect for them doesn’t mean you should blindly accept from them.

Truthful liars are everywhere: in your family, in your schools, in your government, in your Shul or Church, and they can be anyone. Anyone at all. The only way you can know the truth is to determine it for yourself. And realize that you may be lying to yourself, even now. These people are lying to themselves, but they don’t realize it.

Yeshua tells us that teachers have an extra responsibility, and that when the blind lead the blind they both fall into a hole. Even worse, He says that those that sin and teach others to sin will be least in the kingdom of heaven. There is a promise in that, since He says they will be least, but still, in heaven. However, if you are taught that Jesus isn’t the Messiah, or that the Torah is just for Jews, or that because you are saved by the blood that is all you need, or that as long as you are a “good” person you go to heaven, then you are not being taught the path to salvation; in truth, you are being led to destruction and eternal damnation.

But, don’t take my word for it. Go ahead- read about it yourself in your Bible. I suppose you have one, somewhere. If not, go to Barnes and Noble and get one. If I may, stay away from the King James version- too anti-Semitic for my tastes. Try to find a Messianic version, like the David Stern “Complete Jewish Bible”, especially if you are Jewish. Get to know who Yeshua is, and forget this “Jesus” guy that is some blond haired, blue-eyed Westernized version of the truth. Get to know the real Messiah, whose name is Yeshua, who was born and died a Jewish man teaching the truth about God’s Word, not creating anything new but simply helping us to understand the true meaning of what God tells us in the Torah.

It was the men that followed behind, not immediately behind, but a few centuries later that screwed it all up. Just like in the book of Judges, those that knew Him not did not follow Him correctly. Except for in the book of Judges, God continually forgave the Jewish people when they did T’Shuvah and called to Him for help, but in the B’rit Chadashah we do not see the salvation come over and over. We see now the final salvation, the one that saves all for all time, and what will happen when God finally drops the other shoe.

They are so alike, the Old and the New Covenants. Both tell of God’s works, both tell of a Messiah, both tell of the forgiveness of God, and both tell that there will be a time when all will be judged and only those that have accepted their Messiah will survive the second death. And they both tell us exactly what to look for to know the Messiah.

For over two Millennia we have constantly screwed this up. The Jews saw God on the mountain and saw His miraculous salvation, from Egypt, from their enemies, and yet they still rebelled and only a remnant followed Him as He said they should. The Jews also saw Yeshua, and many, many thousands of Jews recognized Him because they knew their Torah, they knew the Prophets and they could see the truth. Then “mankind” stepped in, restructuring, retelling , retwisting the truth and now we have how many Christian religions?  Just like what we did with the Old Covenant, we have done with the new one. Really- there is no difference, is there? We screwed them both up the exact same way, by interjecting our own rules and placing God’s mitzvot second to Man’s traditions.

Do you get it yet? You have to make up your own mind, and you can’t do that intelligently by just taking what you have been told as the absolute truth. I mean, really? If what you have been told is true, how can there be so many sides to the same story?

Make a decision, and make it an informed decision. All the information you need is in the entire Bible, so read the whole thing. Half-read is half-informed, and you have too much to risk to go into this half-way.

Parashah Ki Thissa (when you take) Exodus 30:11 – 34

As usual, there is just so much here. I took an entire course just about the symbolic nature of the spices used for the incense and anointing oils.

There’s also how God can use humans to achieve His goals, in the way that he gave all this knowledge and understanding to Oholiab and Bezalel to make the things required for the service in the Tabernacle.

Then there is the sin of the Golden Calf; and what’s up with Aaron? How could he have done that?

And then there’s Hur- Moses left both Aaron and Hur in charge, but there is no mention of Hur when Moses comes back and asks Aaron why he made the calf. In fact, Hur isn’t mentioned anymore. The Chumash says it is thought that Hur stood up against the people and was killed, so Aaron decided to do as the people said and live. It also says that Aaron was a peaceful man and that he was stalling, knowing that to refuse would cause bloodshed and hoping that Moses would return before they actually had a chance to worship the calf (which is why he said the next day would be a feast.)

The Levites are the ones that come rushing to Moses when he asks who is for God, which God later reminds us about when He separates the Levites from all the other tribes to serve Him, alone. Their dedication and their immediate choice to serve Him was remembered and they were given the honor of having God as their inheritance. There’s gotta be at least one or two good sermons in there!

And then we have Moses asking God, after this terrible sin, to do him a favor? To show Moses His glory? I mean, what’s that about? Moses just managed to convince God that He shouldn’t destroy the people for this terrible sin, and when God relents Moses decides, what? Now’s a good time to ask Him something no one has ever asked of Him? To show me your presence so I will know that you really, really like me?

And God says, “OK- you got it. But you can’t see my face or you have to die; that’s how it is.” Talk about a compassionate and forgiving God! He is so teed off at this stiff-necked, rebellious group of people that He is going to wipe them out of existence, and when He relents to Moses’ pleas and says He won’t destroy them…POOF! It’s gone. No more anger, and here’s this guy asking to see my presence. Ah, he’s OK, I guess. After all, I did tell him that he finds favor in my sight, so why not?

Finally, Moses goes back to the mountain and gets the 10 Commandments again. After he destroys them in his anger (after telling God not to be so angry), God doesn’t say, “Why did you do that? I gave them to you and you broke them, on purpose, and now you want me to give you more?” Instead, He gives another set of tablets to Moses.

This parashah shows just so much about God, Moses, and the sinfulness of mankind. Where do I start? Worse than that, how do I stop?

I am always affected by Moses’ actions in this parashah, regarding the first set of tablets and how he soothes God’s anger, then loses his own. God is holy and righteous, yet with the intercession of Moses God relents from destroying the people and making a new nation out of Moses. This, alone, is remarkable when you consider that God was willing to chuck some 470 years of work right out the window, and start over. This reminds us that God’s time is not like our time. It would have been easy for God to do what we could never even think of trying. Yet, was God really going to destroy the people, or was He testing Moses’s desire to lead and his humility before the Lord? Abraham asked God to relent from a destruction, and here is Moses doing the same. Was that really the reason behind God saying He would destroy the people?

And after Moses, with a cool-headed and compassionate plea (not so much for the people but for God’s reputation) saves the people, when he sees the actual crime before him, he totally loses it. He smashes what God gave him, he calls for support and then he, on his own, orders the destruction of the sinners. Some 3,000 of them. Much less than the number God was going to destroy, but still, that’s a lot of people.

So Moses was cool and thoughtful when he was keeping God from vengeful destruction, but when faced with the same emotional response, Moses doesn’t hold back.

I think there is a lesson here for us- it is easier to tell others what to do than it is to do it ourselves. “Do as I say, not as I do” is easy. God, however, is different; He does what He says, and He expects us not to do what He says. Yes, He commands us to do things, but He knows we can’t. If He didn’t know that we are incapable of doing what the Torah says, then why did He plan, from moment One, to send Yeshua our Messiah to make it possible for us to be with God?  If, when God gave us the Torah, He really expected that we could obey it to the letter (as Yeshua did), then why did we need Yeshua? Even if we are able to observe Torah perfectly, there still will be very few people who will make it into Heaven. No doubt. Even with the Grace of God we have now through Yeshua’s sacrificial death, Yeshua told us that only a few will make it. The path less followed is the one to salvation, so even with the automatic and guaranteed “Get Out of Hell” card Yeshua deals us, still, only a remnant will make it.

But we can’t observe Torah perfectly. And we do need Yeshua. That’s why I say God does as He says and doesn’t expect us to do as He says.

That’s no reason for us not to try. We need to do the “WWJD” thing. God requires us to do, not to think about doing, not to observe others doing, but to do. Like Yoda said, “Do…or do not. There is no try.” We must start out wanting to do, not saying we will do our best. I believe that saying we will try our best is making an excuse for failure before we even start. Henry Ford was quoted as saying, “Whether you think you can, or you think you can’t–you’re right.” And Will Rogers said, “Even if you’re on the right track, you’ll get run over if you just sit there.”

What God is saying to the people and to Moses is simply, “Do!”

Maybe we can’t “Do” as God tells us to do, but we can do more than we have been doing. We never can be sinless, but we always can sin less. That’s the “Do!” for us. This is something we can hear and obey: sin less.

Look for the thing that God wants you to find in this parashah, as you should with the entire Manual. Always read it with the prayer that God will show you what He wants you to get from it.

I feel like I did a lousy job this morning, since there is too much for me to talk about and too little time for me to do it with. So help me, please- take whatever you can from my babbling and use it in a way which will allow you to please the Lord. That’s the best I can do- give you something you haven’t had: a new understanding, insight to a new revelation, or just a push to get you off your tuchas and into the game.

Thank you, Father, for your Word, your teachings, and your salvation through Yeshua Ha Mashiach, help us all to be doers of the Word.

Shabbat Shalom!