Tag: jesus

The Torah is All We Need: Everything Else is Commentary

Leave a comment

When Yeshua was asked what is the most important commandment of all, His answer was simple- Love the Lord and love each other; on these two commandments pivot all the writings and the Prophets.

Notice He didn’t say , “…and all the other stuff that will be added later.”

The Christian world has historically tried to get away from Torah. They have taught (what I should say is: mis-taught) that the Torah is done away with because Yeshua lived it perfectly. Oh, yeah- that makes sense: once something is done right we never have to do it that way again? Duh!!

The Torah is everything we need to know, and all the commandments we are to follow if we want to obey God the way He said we should. Like it or not, that’s the truth. Yeshua/Jesus had to die for our sins, which were the sins outlined and defined in the Torah. There was no other Bible then.

The fact that our sins are paid for is not license to continue sinning, and not doing what God told us to do in the Torah is still a sin. We still need to be forgiven, and if we don’t really want to stop and we don’t really care about what God said to do (as Christianity often teaches) then we are sinners that the blood of Messiah won’t clean.

That’s right- the Grace of God can cover any sin, but it will not cover a sin that is done over and over because the sinner doesn’t care about what God says.

Our human legal system is all screwed up when you consider that a criminal, one who acts outside the legal system and doesn’t care about what the laws are, often has more protection under those laws than the victim. We protect the guilty with the very laws the guilty reject.

Not so with God. His laws are for everyone, and when we reject His laws we are rejecting Him. He loves us and wants us to live, but He is also our Judge, Jury and Executioner so if we choose to ignore and reject His laws (thereby rejecting Him), those laws will not protect us. Reject God and you will be rejected- the Bible is clear on that point.

The Torah tells us 2 things: how to worship God and how to treat each other. Torah is just the first 5 books- the ones that Moshe wrote in accordance with what God told him to write- and all the books that come after the Torah are commentary. They show us how the Torah was used, and misused, by the people throughout the centuries. When the people did T’Shuvah and cried out to God, and meant it,  He provided them with a judge or a king that could protect them from their enemies. When they were sitting pretty, they went back to ignoring and rejecting God.

It is a cycle of rejection, suffering, coming to their senses and repenting, salvation, happiness, boredom, rejection, suffering, ….over and over. And here’s the kicker: after all the mistakes the Jewish people made between 1500 BCE and the time of Yeshua, since then the Christian world has not only made all the same mistakes, but they have brought it to a much higher level of rejection by making Yeshua their God and “the Father’ nothing more than a secondary thought. And teaching that the Torah, the very word of God and the Word that became the Flesh we know as Jesus, was done away with.

Consider this: if Jesus is the Word become flesh, and He said to do away with the Word, then isn’t He saying to ignore Him? Isn’t that a form of spiritual suicide? Does that make sense at all?

If the Torah was all Yeshua needed to teach about the Kingdom of God and the only set of laws and commandments He needed to follow to be an acceptable sacrifice, why do we need anything else? The New Covenant writings are comprised of the Gospels and the Epistles. The Gospels are historical in nature and the Epistles are clearly informative, outlining the details of how to live and treat each other and the proper way in which to worship God. If you read and interpret them carefully you will see that there is nothing “new” in the New Covenant writings- Matthew, Mark, Luke, John, James, Saul- they all wrote to the new Believers, a combination of Jewish people and pagans who were converting to Judaism, about how to live in accordance with the Torah.

Romans is a very misunderstood book. Shaul writes in it about the Torah and how it is to be reconciled with Yeshua’s teachings. The problem is that Shaul can’t say something straight out- too much education. He beats around the bush and talks in ways that are convoluted to the biblically uneducated. The result is that Romans has been historically quoted as a polemic against the Torah when it is, in fact, an apologetic. Shaul is talking in reverse- arguing about what he is trying to point out as wrong, and making a short, almost invisible statement at the end of a long argument that says, essentially, “NOT!” Read it, slowly and carefully, and you will see what I mean. In nearly every chapter he talks about how Yeshua overcame sin and how the Torah is fading away and how we are forgiven, and ends up with asking if that means the Torah is no longer valid, then says “God forbid!”

The Torah is God’s word. Moshe wrote down what God told Him to write down, which is all we need to know in order to properly worship God. That’s it. Das ist alles! Der ain’t no mo!!

Everything after the book of Deuteronomy is for us to read and understand as commentary, as “I have told you what you need to know and all the rest is to show you how lousy a job you have done with it.”  Love God and love each other: the Son of God told us that is all we need to do. If we do that, the rest falls into place all on it’s own.

BUT…you still need to read and know the entire Bible so we can learn from the mistakes of others, and that way we won’t make the same mistakes (yeah- like that’s going to happen! Good luck with that!)

At the end of Deuteronomy we are commanded not to add to or take away from anything in the book. The Torah is one book, with 5 separate sections. Even though we call them “books”, in the Torah the separation between chapters is almost invisible, and the separation between books is little more than extra space between the lines of writing. It is, when you look at it, a complete, harmonious, and homogenous writing. It is the singular and definitive methodology for worshipping God and for treating each other. It is, as I like to say, the ultimate Users Manual.

It is what God commands anyone and everyone who professes to worship Him how to worship Him and how to treat each other. It tells us we do not need anything else, and commands us to not require anything else. The Torah is complete: we need do no more than what is there, and no less than what it says.

In the end, we all need Yeshua’s sacrifice to atone for us because the one thing I think everyone will agree on is this: we are sinners.  We sin, we have sinned, we can’t stop sinning, and we will continue to do so. Individually and collectively. Yeshua died to give us a chance to escape the fate we all deserve and have earned for ourselves. The Grace of God is shown in His compassion and mercy, which is embodied by Messiah Yeshua. Those of us who have accepted (first) our own sinfulness and inability to stop committing sin, which has led us (next) to repentance and accepting the Grace of God through the sacrificial death of Yeshua, who we (finally) accept as the Messiah God promised, are saved from the judgement Torah requires.

That doesn’t mean the Torah is dead or meaningless. Being saved from our sins doesn’t give us license to continue sinning, and a sin is, by definition, doing something God says we shouldn’t do. It’s really quite simple: God says, “Do as I say because that is as I do. Be thou holy because I am holy.” He provided Yeshua because we can’t do as He says and we will never be as holy as He is.

God is the designer of the game; The Torah are the rules of the game.; Yeshua is our Get Out of Jail Free card.

Decide if you are going to play by the rules or not, and don’t let anyone else tell you what the rules are. Read them for yourself.

Parashah Shmot (These are the names) Exodus 1 – 6:1

Leave a comment

Who doesn’t know the story of the first chapters of this book? The Hebrews multiplied under the kindness of Pharaoh, but after Joseph died and another Pharaoh took over , the people were enslaved. They suffered 400 years until God sent a Saviour, Moshe (Moses) who, himself, had become an outcast and pariah in the eyes of Pharaoh. Moses sees God’s presence at the burning bush and, despite trying to get out of it, he is sent to Egypt to bring the people out of bondage and lead them to the Promised Land.

Here is the Messiah that the Judeans of the First Century were expecting. Here is the Messiah that the Jewish people of today, I believe, still expect.

Not a spiritual saviour, but a political one.

Isn’t that why so many people did not accept Yeshua when He was ministering to them during the three years or so that He wandered about Judea and the surrounding areas, preaching the Good News of salvation? They wanted someone like Barabbas, or Bar-Kochba, or even Ronald Reagan. They wanted someone who would get rid of the Romans and reestablish the Jewish State as a separate and independent country. They wanted Arnold Schwarzenegger to tell the Romans, “Go avay, and don’t be bach!”

But that’s not what they got. They got a quiet, unassuming man who had no social standing, wealth, or political power. No wide circle of Facebook friends, no You Tube video that went viral, pretty much nothing of any worth to anyone of the world. Just as Isaiah said, a man “…of no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by men, a man of sorrows, and familiar with suffering.”

What kind of Messiah are you looking for? It’s easy, thanks to 20-20 hindsight, to recognize Yeshua’s messianic authority and now, after some 2,000 years, to know He is the Messiah God promised. Still, what kind of Messiah are you looking for? Should he be loving and forgiving? Should he be accepting of you as you are, giving you whatever you ask for just because you are a “good” person? Should he save you from your sins and guarantee you a place in heaven, no matter what, so long as you just ask for it?

That’s not who Yeshua is, and it’s not what He does. Yes, He is the Messiah who died for your sins, but that doesn’t mean salvation is a “come as you are” party. You need to do T’Shuvah, to turn, to repent, and to mean it! And you need to show that repentance in real, tangible terms. That means you have to change how you live.

He is loving and compassionate, as well as understanding. He is also the Son of God and He will stand by your side at Judgement Day, so long as you are truly repentant and have shown the fruits of your repentance. In the Torah, in Leviticus, when God is outlining the laws about bringing the different types of sacrifices, one of the regulations is that no matter what, we should never come before the Lord empty handed. And every sacrifice, whether it be animal, grain or oil, must have salt.  The covenant between man and God is called a “covenant of salt”; we should never come before the Lord empty handed or without salt.

When we come before Him at Judgement, the salt we bring is our repentance, and what we present before Him are the first fruits of our salvation: the good works we have done after accepting Yeshua as our Messiah.

Read the parables about the fruit tree in the garden, the servants who were given talents, the wedding lamp holders who had no oil, and the wedding guest who did not have the proper clothing…all these represent the fact that we are invited but we need to do more than just show up. We need to have both salt and something to present to the Lord.

God has done all He needs to do with regards to a political Messiah. That card has been played. And the spiritual Messiah is also face-up on the table. Now we need to show our hold card, we need to show the fruit of salvation and the salt of our covenant so when we are “called” we will have a strong hand. The world deals us a lousy hand, but God is able to turn the cards to our advantage. We need to work at it, we need to look to God for salvation, to Yeshua (Jesus) for intercession, and to the Ruach HaKodesh (Holy Spirit) for constant guidance.

All that we need to save us from our sin is here. God’s work is done, Yeshua’s work is done, and the Rauch’s’ work is being done in each of us. Now it’s our turn. Salvation is free, but you need to work at it. You don’t need to work for it, but you do need to work at it. It can’t be taken away, but we can throw it away. Read those parables I told you about, and understand- God has done His part, it’s up to each of us now to complete His work in the world by completing His work in ourselves.

Some people want a Messiah who is enabling and forgiving, even if you don’t change your ways; who will do what you want just because you ask him; and who promises you total salvation no matter what you do for the rest of your life. Some people want a Messiah that will intercede for them; who will become their advocate at Judgement Day; who will guide them and provide salvation for them; and who will be honest and fair in telling them what they need to do in order to be saved and remain saved.

These are two kinds of Messiahs people are being told about: the one who doesn’t care what you do and the one who requires you to change.

The question is: What kind of Messiah are you looking for?

Basic Rules for Torah Interpretation

Leave a comment

I thought we’d take a different path this morning and talk about the mechanics of Torah interpretation. I am constantly telling people to read the Manual, yet I haven’t really helped anyone in understanding how to read the Torah.

The following suggestions are from a Bible study class I used to give on interpreting the Torah. I hope it is useful to you.

Essentially, when reading the Torah (or any scripture) we need to look at what the text says, then we need to look at how it says it.

There are 4 different levels, if you will, of interpretation:

1. P’shat- the plain meaning of the text, i.e., what you see is what it means

2. Drash- the homiletic meaning (from which we get the Midrash)

3. Remez- the esoteric meaning

4. Sod- the hidden, Kabbalistic meaning

These levels may not all be present, and generally the Ruach will be the driving force in understanding the Drash and deeper meanings.

One of the keys to working within these levels is to observe and review how well the meanings fit and make sense with regards to the other writings in the Bible. This is called Hermeneutics. Hermeneutics means that there is continuity of meaning. We are told that God is the same now, before and in the future- He never changes. The meanings and statements made in the Bible should also have this sameness about them- if you interpret something in a way that goes against other, established understandings then you should review what you’re thinking. If something in what you read in Leviticus seems to be totally against what you read in Romans, then there is something wrong, or missing, in that interpretation.

That may not be the best example, since Romans is historically used as a polemic against the Torah when, in fact, it is an apologetic, but the point is that the Bible is the same from start to finish and the interpretations should all be hermeneutically aligned.

You need to always use (what I learned as) Circles of Context. This means to know who wrote what and to whom, and to incorporate both textual and cultural context when forming your interpretation.  Don’t assume that the slave talked about in Leviticus is the same type of slave we had in America. At that time, being a Jewish slave to another Jew was more like being an indentured servant than the horrible torture and misuse that the slaves in America during the 16th through 19th Centuries had to endure. Also, words had different meanings. For example, in Mattitayu 5:17 when Yeshua said He came to fulfill the law, the word “fulfill” did not mean to “complete” something but to interpret it correctly. When you look at the surrounding text, He goes on to say nothing will change. Yet, poor interpretation has constantly led people to teach that His “fulfillment” of the law was to complete it, thereby doing away with it forever. Wrong-o!

Another biblical form of writing is the use of repetitive statements, and you need to review these very carefully. When the tribes of  Reuben and Gad asked to remain east of the Jordan, they said they would build pens for their cattle and homes for their families. Later that is repeated by Moshe, but he tells them to build homes for their families and pens for their cattle. Moses reversed the order of possessions. The Kumash tells us that this was on purpose to show that Moses wanted the leaders to understand that family is more important than possessions. By carefully reading the repetitious statements and stories you can gain a better understanding of what was happening. The same thing can be seen in the story of how Abraham’s servant found Rachael. The story has subtle changes between the first narrative of the event and then, later, what the servant tells Laban.

Finally, I would like to offer some tools that I use. Of course, the main tool in your shed should be the Ruach HaKodesh, the Holy Spirit, to lead you in your understanding. But, besides that, it couldn’t hurt to have a few other tools.

Extra-biblical writings are useful, but I offer this with a caveat- don’t forget that what you are reading is someone else’s interpretation and you have to verify it against the original text. One that I trust is Strong’s Concordance (you may need to do some weight-lifting to get in shape to carry that book); you can also use a good Hebrew-Greek-English Dictionary and selected commentaries from established biblical experts (again- they usually repeat what they have been told so verify verify verify.)

There are many different Bibles- the Complete Jewish Bible, the JPS Hebrew-English Tanakh, the NIV, the KJV, interlinear bibles, and many, many other Bibles, all with their own interpretations found in what the text says. I am not against reading different versions; in fact, I think it will help to identify the differences and that will help you to find the interpretation you are most comfortable with as being the correct one.

The Kumash is a great tool. I use it over and over. The one I have is the Soncino Pentateuch and Haftorahs: the quintessential Bar Mitzvah present. In fact, the one I have is from my Bar Mitzvah, and it’s still in good shape. Embarrassingly enough, that’s because I never even opened it until I came to know Messiah Yeshua, but (at least) I kept it.

Ultimately, however you do it,  you need to study the Word of God. All of it, from Genesis to Revelations. Heck- you should even take a gander at the maps, now and then, if for no other reason than to be able to picture in your mind where these events are taking place.

Read the Word, study the Word, and get to know the Word, intimately. It is the sword of God, and without knowing what God has told us, through human writings, you can’t possibly be prepared for what is coming.

When you go to a baseball game, they tell you, “Get your scorecards- you can’t tell the players without a scorecard!” If you don’t know what God is telling us about the Messiah, what God is all about (He tells us all about Himself in the Bible) or what evidence there will be of the coming Acharit HaYamim (End Days, Judgement Days), you will not know how to protect your soul from the Enemy.

The Enemy will not come right out and announce himself- he will sneak in behind someone else and slowly, carefully lead you into taking the mark and being forever cursed. If you don’t know the warning signs, you won’t know how to avoid damnation. It’s that simple.

Take your Bible and read it; study it; know it; otherwise, you better have a good supply of Coppertone.

Do You Always Do As You’re Told?

Leave a comment

I was a 1st Lieutenant in the US Marine Corps. During the 3 1/2 years (and 1 year in the reserves) I was on duty I led a platoon of Combat Engineers, had a Truck Platoon, and was the Company XO (Executive Officer: for you civilian types, that’s the person who is 2nd in command of a company, which is made up of 3 platoons. My company was the Headquarters and Support Company for the 2nd Combat Engineer Battalion and was very large, with about 365 men.) Believe me, I know all about following orders and doing as I am told.

So did the Nazi’s. So did those people who killed for Charles Manson. So do the ISIS terrorists. And on, and on, and on…

We need to obey those orders and instructions that are valid and correct, and we need to know when they aren’t. Sounds easy enough, but it isn’t. There is mob mentality, there is fear of retribution, there is fear of rejection (peer pressure), and there is the legitimate concern about being put in jail or held accountable for breaking the rules.

So how do we know the difference between doing what we are told to do or (as I am leading into) believing what we are told to believe, and rejecting what they say?

Good question…I wish I had an answer for it. The best I can come up with is to follow your instincts. Oh, yes, there is something else you should do: read the Bible regularly so you know what God says is the right thing to do, how God says to treat each other, and ask the Ruach HaKodesh (Holy Spirit) to lead you and help you understand.

The Torah is more than just a bunch of religious rules, or a history lesson. It also defines how we should treat each other. It gives us a penal code so that when we mistreat each other there is a fair and reasonable system of retribution. It treats slavery, which was the way of the world then, with dignity for the slave and accepted slaves as human beings, even though they were, legally, property. It teaches us how to get along (Can’t we all just get along?), and not just how to treat other people, but how to act when mistreated by other people.

The Rabbi, Priest, Minister, Pastor (whatever you call the religious leader of your particular religious organization) should be respected and given a modicum of trust for, if no other reason, the level of education and commitment they have demonstrated to be where, and what, they are. But these things also have to be earned. These people are, after all, still human and subject to human frailties. Listen to what they say, but also accept everything with a grain of salt and verify it for yourself by reading God’s word and asking Him to show you what He wants for you.

The Bible tells us to respect our elders, to honor and obey those put in authority over us, but overall to do as God says. If the “legal” authority is telling you to do something that God says is wrong, you must choose who you will follow. Likewise, if you are being told how you are to worship but you do not verify it for yourself , as I recommend above, you may be one of the blind being led by the blind. Yeshua tells us when the blind lead the blind, they both fall into a hole.

I can’t speak for God, but from all my study and reading and in my spirit, I feel confident saying this to you: when you meet the Almighty at His Throne of Judgement, and you say you were just doing what the (enter title of religious leader) told you, God is going to say something along the lines of, “I understand, but I don’t care what they tell you: it’s what I tell you that counts!”

Chew on that for awhile. It may not taste good, but what the world wants you to do is almost always against what God wants us to do. Like some of the scrolls that the prophets ate, the world tastes good going down but will really give you an upset stomach in the long run.

As for me, I choose God. I have been fortunate and blessed that this choice has not gotten me in trouble yet, but I know it will. I believe we are in prophetic times, and the world is quickly speeding towards destruction. When the Son of Perdition comes to power, I will NOT take the mark. That is going to make life difficult, if I live through it, at all. But I am ready; I am a Marine and I am Jewish; I have the blood and spirit of two of the most fearsome warrior tribes ever known to humankind. Bring it on!

But not just yet, OK?

When I was in sales and people used to meet me at their door and say, “No matter what you say I am not buying anything today!” I would ask them, “Do you make your decisions based on information?” When they told me they do, I would say, “Then why are you saying no to something you don’t even know about? Look- it’s your money, do what you want with it. All I am asking is that you let me tell you about the product so that whatever decision you make, it is an informed decision.”

That’s all I am asking you to do- make an informed decision regarding what you choose to believe. You can’t do that unless you know all about the product, so read the Manual.

Don’t be foolish or lazy about this: where you spend Eternity depends on it.

Believing Isn’t Accepting

Leave a comment

Do you recall where, in the Bible, we are told that just believing in Yeshua as the Messiah and Son of God isn’t enough? It is followed by the fact that even the demons believe He is the Son of God (I’ll give you a hint- look for it in the Book of Yakov.)

When I talk to people about salvation, even though I call myself a “Believer”, what I really should start to do is call myself an “Acceptor” because I don’t just believe that God exists, and I just don’t believe that Yeshua (Jesus) is the Messiah God promised us, but I accept this. That means I adopt it, I embrace it, I am committed to living my life differently because of it.

When I accepted that Yeshua is the Messiah, I realized that my life would have to change. When you stop denying your car needs to go to the shop, when you know that you’re overweight and a glucose count of 3,000 is something you cannot live with…whenever you have a “truth” you don’t want to acknowledge, but have to, that is what it is like when you accept the truth (if you will) about Yeshua.

It’s something that, once accepted, can no longer be ignored. You have to make a choice- be a slave to sin or a slave to God.

I think that’s why so many people will believe, but not accept. They live in a sort of partial acceptance and partial denial: they believe Yeshua is the Messiah and Son of God, and that God is real, but they deny to themselves that there are consequences for ignoring God’s rules and laws. They go with, “I believe in Jesus- He died for my sins. And besides that, I’m a good person; I don’t commit murder and I don’t steal, so I will go to heaven.”

WRONG!!! No one is good, everyone sins, and there are 613 commandments in the Old Covenant: take away the 1/3 (thereabouts) of them that deal with the sacrificial system and you still have a lot more commandments, rules and regulations than just not murdering or lying. According to God, and to Yeshua, and to Shaul (St. Paul), if you have violated so much as one stroke of the pen of the Torah you have violated the entire Torah.

God is bi-nomial: it is or it isn’t, right or wrong, black or white, day or night…there is no “middle ground” with God. If there was, we probably wouldn’t need Yeshua.

The truth is we are all sinners, inside and out, and without Yeshua/ Jesus/ the Messiah we wouldn’t have a chance of surviving the second death. That is what people hear, many believe it but so many still don’t accept it as really real.

When you feel a cold coming on, don’t you tell yourself it’s just a sore throat from talking and that you will feel better tomorrow?  We know it’s a cold, but we tell ourselves it isn’t. And we keep saying that until we are sick as a dog and now have to face the truth. And by the time we accept the truth, it is too late to avoid the consequences.  When I am coughing, nose running and throat sore for two days, it is too late to take the Cold Eeze to avoid the sickness. Now I will have to suffer through instead of either having it much easier or maybe having been able to avoid it, altogether.

If you believe Yeshua is the Son of God and the Messiah God promised, well, big deal. That won’t do it. You need to accept His Messiahship, you need to change how you see sin, you need to do T’Shuvah (turning from sin) and you need to do it now. Who knows when it will be too late?

I used to sell Revocable Living Trusts, which protect an estate from most of the expenses of Probate, and when people would tell me they believe it is a good idea, but they aren’t ready to accept it (i.e., commit to getting it done) just yet, I would say, “That’s right- why spend the money until you absolutely need to? So, since this takes about 3 months to complete (as I pull out my calendar) tell me when you are going to die and I will make an appointment three months before then.”

Unless you know, absolutely, when you are going to die, you need to accept Yeshua now! Don’t just “believe”- that’s not enough. You need to accept, to commit, to do T’Shuvah.

When I was an active duty Marine, I learned that “close” only counts in two games: horseshoes and handgrenades. Believing is close, but won’t get you there. Only accepting will save you.

WWJD? Probably Not What You Are Doing.

1 Comment

Ooh- what a nasty title, Steve! How dare you say I am not doing what Jesus did! You don’t even know me.

That’s right- I don’t know how you worship, but (as the title says) from my experience watching and hearing about “Christian” service, you are probably not doing what Jesus (Yeshua) did when He worshiped God.

That’s the emphasis here- is your worship life the same as Yeshua’s?

*  Do you read the Torah parashah every Saturday?

*  Do you pray morning, afternoon and evening?

*  Do you pray to Saints?

*  Do you kneel to a wooden cross?

*  Do you celebrate the Sabbath on Sunday?

And here’s the BIG question: Do you worship God or do you worship Yeshua?

If you are saying “No” to the first two, and “Yes” to the others, and if you worship Jesus (what I am mean by this is are you praying to God in Yeshua’s name, or are you praying directly to Yeshua for the answers you want?), then you are NOT doing what Jesus did, at least with regards to worship.

Yeshua never prayed to Himself, and never, ever said we should pray to Him. What He said (look it up if you don’t believe me) was to pray IN HIS NAME, not pray to Him. That means we worship God, the Father, and pray to God, the Father, and no one else. We do not ask saints to intercede- why would you even want to? They are not God’s son, they are not the Messiah, it is not their job to intercede. They are, if anything, soldiers for God. They are the martyrs under the altar, they are waiting for the Acharit HaYamim (End Days), they are praying to God for their own retribution and for justice. They are not intercessors, and they are not who you should pray to if you want to do as Jesus did.

Did you enjoy your Christmas ham? Ever think that what you ate and shared with others as a celebration of the birth of the Messiah would be an abomination to Him?  He would never even have it in His house, let alone on His table. How would you feel if someone wanted to honor you and did so by inviting your enemies to have a good time and to eat and drink foods that you found disgusting? Would you feel honored?

You want to do as Jesus did? Than stop listening to people telling you what to do, and read the Bible. Read the whole Bible, starting at Genesis. That’s where you will learn how Yeshua did things.

You want to be able to answer the question: “Do you do as Jesus did?” with a resounding “YES!!”, then start with your worship life. If you worship correctly, you will know how to live correctly. That means to read the Bible, not just hear what others tell you it says. You also have to ask the Ruach HaKodesh (Holy Spirit) to guide your understanding.

You need to live as Yeshua lived. Try, even if it is just an experiment, or as a religious fast, if you will, to eat according to what you are told to eat in Leviticus 11. Just that one thing.

I am not trying to be a “Judaizer”, or proselytize you into becoming Messianic. I only want to help you see that there is a major, identifiable, and gigantic difference between the way Christians live and worship (traditionally) and how Yeshua lived and worshiped.

I am Messianic, and my worship is made up of an opening prayer, followed by music, singing and dancing (most of which was likely part of Yeshua’s worship, but I can’t accept that He would be singing for an hour before getting into the real meat- the Torah), then we read the portion of the Torah that is specified and the sermon/drash/messages on that parashah. Here is where we separate from what Yeshua would have done, since in His time there was no New Covenant to enhance and define the Torah reading. The Haftorah we read is just as often from the New Covenant as it is the traditional one for the Torah parashah. Also, we may not read the Parashah and delve into a different topic. That is the major difference, but I feel confident in saying that what we are discussing would be acceptable by Yeshua. After all, the Gospels (Besorah, or Good News) are the life of Yeshua and His teachings, and the rest are spirit-led revelations and witness to the teachings of Yeshua.

That is where I am different, where I do not do what Jesus did in His worship life. Frankly, I love studying and paying attention to the teachings of Yeshua as part of my worship life. I pray to God, as Yeshua did; I ask for things from God, and ask them referencing the name of Yeshua and (respectfully) reminding God that Yeshua, His son, said that He would honor what we asked for if we did so in Yeshua’s name; I read the whole Bible, from Genesis to Revelations, and I celebrate the Sabbath the way Yeshua did- Friday night to Saturday night. I have a diet in accordance with Leviticus 11, I celebrate the festivals of the Lord as defined and commanded of us in Leviticus 23. And I call myself a Jewish man- I am NOT a Christian-Jew, Hebrew-Christian, or any other non-defined, wavering sort of hybrid religion. What I really am is a Believer- I believe in God, I believe Yeshua is the Messiah, and I believe that I should worship and live as Yeshua did, to the best of my abilities, faithfully trying to obey God’s commandments. All His commandments, because they are all valid and current.

There is nothing “new” in the New Covenant, and God has no religion. Only rules and laws and commandments.

I do not live a sinless life, and in that way I most certainly do not do as Yeshua did. But, thanks to Yeshua, and the grace of God that allows me to have the indwelling Ruach, I am getting better.

WWJD? If you want to do as Jesus did, if you want to know how He lived, ate, and worshiped, then DAYD- Do As Yeshua Did. You don’t have to convert to Judaism; actually, you would need to be Messianic because traditional, or as I like to call it, “mainstream” Judaism doesn’t do exactly what Yeshua did,either. But just try it for awhile.

Really? Will it kill you to give up pork and shellfish for a week? That’s all it really comes down to to maintain the proper Kosher laws, according to the Bible. Or read the Torah portion on Saturday mornings as well as whatever normal biblical reading you do. The traditional Jewish prayers during the day are the morning prayer (shacharit), afternoon prayer (minchah) and evening prayer (arvith or maariv.) You don’t need to recite them verbatim, or do them exactly at sunrise, noon and sunset. You don’t need to spend from $250 up to maybe $400 for a set of Tefillin. Just try to pray these three times during the day, maybe 5 or 10 minutes each time, for a week.  You do need to pray only to God, the Father. Ask in Yeshua’s name, but pray to God, just as Yeshua did. Trust me, He is there, at the right hand of God, interceding for you. Just go to the source of everything and Yeshua will be involved. 

If you are serious about wanting to know Yeshua, about wanting to follow in His footsteps, and about wanting to do as He did, take this challenge. It’s not too hard, and it only has to be for a week- Shabbat to Shabbat (uh, that would be Friday night to Friday night) and see how you feel. Honestly, if it doesn’t make you feel any closer to Yeshua than you had been, I suggest you might want to consider how close you were before you tried. I say that because I really believe that anyone who does this will feel closer to God, closer to Yeshua, and more “complete” as a Believer than they felt before. It doesn’t have to be forever, it doesn’t have to change your life (although it might), it just has to be for a week.

Do it as a Nazarite vow; do it as a sign of devotion, do it as a special fast; do it as a spiritual adventure.

Please…just do it. Nu? Try it;  maybe you’ll like it!

Parashah Mikketz (It came to pass) Genesis 41 – 44:17

Leave a comment

The famous, prophetic dream that Pharaoh had is revealed in this parashah. The cows and the corn, the 7 years of abundance to be followed by the same number of years of terrible famine.

Famine was not uncommon in the Middle East; Abraham saw famine, Yitzchak saw famine, Ahab saw famine (and no rain, too, for 3 years) and even in modern times there was the famous famine that was world wide from 1920 -1924.

I believe God is in charge of everything, and also that sometimes things just happen. Just because God can make everything run the way He wants it to run, that doesn’t mean He does. In the case of today’s Parashah, though, I would like to offer my reason to believe why this particular famine was directed by God: simply because it served so many of God’s purposes, some of which He had already told us about.

When this parashah takes place, the “nation” of Israel numbered about 70, give or take children and in-laws. God promised them to become a great nation. We know that they already were pretty awesome in the eyes of their immediate neighbors, assuming that with their slaves and such they were somewhat formidable to a small town or village, but to be considered a nation as we define one, they weren’t there by any stretch of the imagination. And they were living in a world where the strong took what they wanted. They were exposed on all sides to any number of aggressive enemies.

At this same time we have Joseph in jail. He has been there for nearly 12 years already, forgotten by the Cupbearer and not likely to be remembered any time soon.

God’s plan had to get Joseph out of jail, Israel and his entire family out of constant threat of annihilation, and the children of Israel into a place where they can grow from a large family into a nation, safely and securely.

I can just see the Lord, sitting on His throne, stroking his beard of snow-white wool, asking Himself, “What to do? What to do? AHA!!! A famine. Oh, yes, I love a good famine! And dreams- that’s the ticket! Let’s give Pharaoh two dreams- that’ll rattle his bones, and then we can get this show on the road.”

So now the plan starts to take shape. Pharaoh’s dreams are directly from God, so only a man of God can interpret them. The magicians have no chance, and the confusion and concern awakens the Cupbearer to his own negligence of forgetting Joseph, which he quickly admits to Pharaoh. Now, after God has given Joseph the insight he needed to impress Pharaoh and give God’s plan some more momentum, Joseph is in the position God needs him to be in to have the ability to call his family down to Egypt.

Not letting sin go unpunished, God provides also the opportunity for Joseph to have his brothers suffer recompense for the sin they committed against him, which was merciful when you consider that their punishment and suffering was an emotional one whereas Joseph suffered physically. Yet, through God’s design Joseph is out of jail, the seed of the nation of Israel is planted in good soil, protected by the most powerful nation in the known world, and watered with the kindness that Pharaoh showed to Joseph and that Joseph had for his brothers.

That’s how God did it. He designed the famine to bring Joseph to power, Israel to Egypt, the nation to fruition. And later, in Sh’mot (Exodus) we see God’s plan for the nation to receive the promised land fulfilled, as well. In this Parashah we see the promise to Abraham that his descendants will be many and they will suffer for 400 years in slavery being fulfilled before our eyes.

If there is one thing we can learn from the Bible, it is that God’s plans will always come to be. What God wants done, will get done, and what God says He will do, is so absolutely trustworthy that His prophecy is already history.  We can trust God absolutely, without reservation, and that trust is necessary to strengthen our faith. Faith is believing in what we cannot see or prove, but we have trust in what we know. Faith is given and trust is earned. God has demonstrated, historically, that His word is true and dependable. The science of archeology has shown us that the Bible is, if nothing else, historically accurate. That’s enough to earn our trust that the stories are true. It is through this trust of the accuracy of the historical events that we can justify (at least, initially, in our walk with God) our faith to believe those events were by Divine design. Once we take that leap of faith and accept God is in charge, that Yeshua is the Messiah, and (finally) take that most important step- decide to live our life a slave to God and not a slave to sin (for, as Yeshua said, we are all slaves to something)- then we can ask for (and know we have received) forgiveness through Yeshua’s sacrificial death. We can also request and receive the Ruach HaKodesh (Holy Spirit) and begin our walk with God. After that your faith will grow in leaps and bounds if you continue to be fertile soil for the seed of the Word being sown within you.

I have said that God will never give us “scientific proof” of His existence because it is through faith we are saved, and scientific proof (meaning that the event can be reproduced at will) is the antithesis of faith. But once you are faithful, and you prove to God your T’Shuvah, He will absolutely let you feel His presence, see His goodness, and He will reveal Himself to you in so many different ways that you will have unquestionable proof He exists; thus, your hope for salvation will be confirmed and you will know that it will really happen. He will let you know Him, intimately, and you will experience His love. As you continue to grow in spiritual maturity, you will know more and more His trustworthiness and see His awesome power and compassion in your life, and in the lives of others.

God is in charge: whatever happens, whether designed by Him or simply allowed to run it’s own course by Him, is by His will and by His power. Trust in the deeds, have faith in the promises, and be secure in the hope of eternal joy and peace you will have once this world is no more.

One Way to Beat the Holiday Blues

Leave a comment

It’s the happiest and most joyous time of the year, so naturally, suicides and a general feeling of the Blues are at their highest level of the year, also.

Those who do not have the knowledge, trust, faith or belief in God, at this time of the year, feel that emptiness more than at any other time. This is more my opinion than substantiated fact, but I don’t think anyone will disagree with me. We read about the holiday blues symptom every Christmas season.

Even those people who are adamant God doesn’t exist, or those who refuse to accept Yeshua in the way the Bible says we should and think they are OK (because their Priest or Minister has taught them that so long as you are a “good” person you go to heaven), feel a sense of “incompleteness” because (again, my opinion) they know, deep inside, that they are missing the most important part of what this holiday is supposed to be about.

No one can tell you you are saved and no one can tell you the Spirit of the Living God, the Ruach HaKodesh, is in you. This has to be from your asking God directly, and from your acceptance from God, directly, privately, and faithfully. If you haven’t accepted your own sinfulness, that Yeshua (Jesus) is the Messiah God promised to send to take away your sins, and committed yourself to doing T’shuvah (turning from sin), you can’t receive the ultimate gift, which is the Grace of God, and the the Holy Spirit. And if you don’t have this, then you are missing out. We all need to admit our own overbearing and natural sinfulness, and that we cannot stop sinning without God’s help, and (this is the important part, the part that shows you have really “turned”)  that we do not want to sin anymore. When we do this, and then ask for His forgiveness and guidance for the rest of our life, we can receive the Ruach HaKodesh.

I was afraid that this would make me a different person, that I would have to stop being who I was (although I really didn’t like much of who I was, I didn’t want to lose it.) Here’s the surprise: now that I have been on that path for years, I realize that I haven’t stopped being me, I am just becoming a better me. And I don’t feel that emptiness, or incompleteness that I did before I made that leap of faith.

It’s that emptiness that causes the holiday blues. No one is immune; even those who know and love the Lord have “down” times, and this season seems to make any sadness worse. Maybe because all we see on TV, hear on radio, and are exposed to everywhere we go is joy-joy, happy-happy people and family that all get along and love each other. Yuch! That’s not the real world. And that is what makes this season so joyously unhappy- everywhere we go and everything we see is rose-colored utopia, but then real life hits us in the face.

You may be asking, “So, nu? Steve- what’s this “magic bullet” you have to overcome the holiday blues?”

I was looking over answers to essay questions from a class about incense and prayer that I took when getting my Certificate of Messianic Studies degree and I found this:

Praise has power that is hidden from us until we begin to use it. Praise reminds us of who we are- the children of the Almighty! Praise brings back to our minds all He has done in our lives, and the lives of others. When we praise the L-rd we can’t help but become joyful, for His spirit is awakened in us as we call on His name in thanksgiving. The best way to get out of the dumps is to count your blessings, and that is a form of praise. Praise makes us feel better, and isn’t that a powerful thing?

That’s the answer: thankful prayer and praise. It is so simple and it is so necessary for us to remember to do. In order to praise God we have to enumerate those things that are wonderful and glorious about Him, and when we do that we naturally have to personalize it. That causes us to think about all the things God has done for us. We are a self-centered and egotistical species: when I review the history of our people throughout the Millennia I think, “How can anyone doubt there is a loving, compassionate and forgiving God? If there wasn’t, how else could Mankind have survived for so long?” I mean, really- we are the most self-destructive thing that there ever has been. Yet, despite ourselves, we have survived. Yes, not just survived, but thrived. There just has to be a God in heaven protecting us.

Praise and thankful prayer invigorates the Ruach inside a Believer. C’mon, admit it- I do- sometimes we stifle the Spirit and instead of dying to self we manage to hang on and continue. We overcome the Spirit, which is a shepherd and guide, but can be ignored if our sinful nature is allowed to take charge. It is the constant battle, the reason Shaul (Paul) called himself a wretched man- the little devil on one shoulder and the little angel on the other.

When we praise and give thanks, the little angel turns into Arnold Schwarzenegger and the little devil turns into Steve Urkel.

When the holiday blues start to creep up on you, and anytime during the year you feel down, praise the Lord, give thanks for His salvation, think of all that you do have, and remind yourself that no matter how bad it is now, you have a guaranteed reservation at the Hotel Paradise. And when you get there you won’t ever have to check out. Eternity in Eden is yours, and all you have to do is wait a while longer before you are there. That hope should be able to get you past any temporary situation, which means anything in this life because this life is not the destination and it is not all there is…it is nothing more than the crossing from one place to another.

When you feel down and out, lift up your head and shout, “Thank you, Father! Thank you, Yeshua!! Thank you Ruach!” And when you tell them why you are so thankful, you will feel better.

As my people say, “Try it: you’ll like it! After all, what could it hoit?”

Looking in All the Wrong Places

Leave a comment

Do you know the love song that goes, “I was looking for love in all the wrong places…?”

We get two newspapers every day; one has Dear Abby and the other carries Ask Amy. As I said yesterday, I often see something about God, or the results of not having God in our lives, in the newspapers. These two columns certainly do not disappoint when looking for such inspiration.

Between the two of these this morning I read about:

1. A woman who has had the same boyfriend for 13 years (get off the pot already!) is mortified because he called her a bad word in the heat of an argument. He apologized, but she just can’t let go of the pain;

2.  A widower is too attracted to online porn and is wants to know if he is spending too much time looking at it;

3. A woman who eats lunch often with a co-worker told the person not to drink and drive and that person got upset and defended herself, telling the woman it’s none of her business. Now the woman is so upset and so disrespectful of the other woman she doesn’t think she can eat lunch with her anymore.

Oy! What is wrong with these people? Didn’t they ever hear about forgiveness? The woman who has a boyfriend for 13 years? Commit already, or get someone who will. And in 13 years this is the first time he said something hurtful. The word he used is the term for a female dog, and he apologized later. I can tell you, in the real world, calling a woman a B**ch is nowhere near some of the things I used to say when I was not a Believer, and I got back the same. You’re mad, you’re in a heated argument, you’re a stupid, self-centered egocentric human being who is born into sin, and you say something hurtful because you feel attacked, too.  When things calm down, you regret what you said and you apologize. This happened what? Once? In 13 years?  And the woman is devastated? C’mon, grow up! No wonder you’re 13 years into this relationship and you aren’t even engaged. If I was the guy and I saw this, I would be thinking what other small and relatively insignificant things might I accidentally or unknowingly do that are pretty much harmless, but will throw this woman into a fit of angst that she can’t get over? Time to move on before I waste any more time here.

The widower that thinks he is online too much. The answer given was pretty much on the spot- if you think you’re spending too much time online, you are. He starts by saying he still has a healthy sex drive- there’s not much about pornography that is “healthy”. Get out into the world, help other people instead of watching people sell their bodies and do perverted things.

Finally, this woman who is (my guess) probably too much about her own opinion, so much so that she feels she is allowed to tell another adult that she shouldn’t do something. Now, in all fairness, maybe she presented herself in a nice and caring way. It is good to be concerned about the health of others, and drinking and driving (the woman doing this was deaf, which makes it even worse) is a bad idea, but when you tell someone they shouldn’t be doing something, and they become defensive and tell you to mind your own business (whether nicely or straight-out), you probably should. You made your feelings known, and they were rejected. People have a right to reject your opinion; it’s not a put-down, and it certainly isn’t reason to reject them totally, as this woman seems to suggest she wants to do now. This has pridefulness written all over it, on both sides. The unstoppable force has met an immovable object, so what do you do? You change course. You say to yourself, “I don’t think what she does is right or safe, I told her, and she doesn’t want to hear it. Let’s talk about something else.” That’s how you handle it- you said your piece, it was heard and rejected, you did what you wanted, she did what she wanted, it’s over: now, let’s eat.

Why do I read this stuff? Often I start reading it, then I just have to stop. I get too upset and frustrated with the total lack of God in people’s lives, and often really angry at the ones who write in how they are “God-fearing” and have been “good Christians” all their lives, then complain about someone in a way that shows pridefulness, no desire to be understanding, and a total lack of compassion. They are the ones who make it hard for the rest of us to demonstrate God’s love and goodness (BTW…no one is “good.”  Yeshua said that, and if the Son of Man, who is also the Son of God, is adamant that no one, not even Himself, is good- only God is good- then no one should call themselves a “good” anything!)

These people show us how horrible life is without God. How do I know they aren’t Believers? I don’t. They may be Believers, or not. They may practice a religion, or they may be Atheists. In any case, if they aren’t asking God for guidance, they are going to the wrong place for advice.

That’s what the title for this Drash is about- going to the wrong place for answers. The advice columnists mean well and do serve a good purpose most of the time. I have nothing against them. However, go to them and you will only get worldly advice. You will be told you need to get therapy (this is a standard answer; I think they must have family in the mental health business) and they are willing to say, now and then, to get involved in activities where they worship. They will even, on occasion, recommend talking to someone the person trusts, like a religious leader. But for the most part, their advice will be politically correct. I have been reading these articles for a long time and cannot remember once Abby or Amy or Miss Manners or anyone ever saying that the writer needs to get more of God in their life.

When we have issues with our partners, our family, our boss, co-workers, whoever, we need to see, first and foremost, what God says. God is the ultimate source of what we should do, how we should act, how we should treat others, and (I think most important) how we should act when others don’t treat us as we would treat them. I don’t know if you agree or not, but I think one of the most important, and difficult commandments God gives us, is to forgive those who hurt us. We aren’t commanded to ask forgiveness, but we are commanded to forgive. It seems to me God is more interested in how we react to being sinned against than He is about when we sin. Sin isn’t good, no way! But it seems to me God really wants to see what we do when we are the “damaged party”; like that is the true litmus test to show how humble and spirit-filled we are. The Besorah (Good News) talks about when Yeshua was led to slaughter, how He didn’t say a word against those that were wrongfully accusing Him. I’m sure there are many reasons why, but one reason has to be that He was humble and accepted being wronged before He would assail at His accusers. He could have easily used His wisdom and the Ruach to not only defeat the accusations, but totally destroy the people. After all, in the End Days, He will utterly defeat the Enemy with no more than a word from His mouth.

But He remained silent, He remained humble and did not return evil for evil.

I’m not saying we shouldn’t stand up for our rights, but we need to think , case by case, if our rights as a human being under a legal system, or within a cultural environment, are more important than the way God wants us to act. And when we aren’t sure about how to react to a  perceived wrong done against us, we should go to God first, then again, and lastly we should go back to God. If we can’t get the right answer from God, we need to listen better. Yes, go to your Pastor, Priest, Rabbi, Minister, go to people you worship with and know who have shown you they are Godly and know the Word of God. Remember the advice that Yacov (James) gave: Be quick to listen, slow to speak, and slow to get angry. Listen to people as compassionately as you want those people to talk to you. But let God give you the answer.

Next time you feel like going to Dear Abby, go to Dear Abba, instead.

Remember to Forget

Leave a comment

Have you heard the one where two guys are talking about their ex-wives. The first one says, “My Ex isn’t too bad to me. She is still mad at me but she is getting over it.” The other guys says, “My Ex is the kind to forgive and forget- only she never lets me forget what she forgave!”

God forgives and forgets, and He tells us we should forgive, also. In fact, it is a commandment. Check out Mattitayu 6. After Yeshua gives us a template for prayer, He warns us that we are to forgive otherwise we won’t be forgiven.

Do as you would have others do means not just be a nice guy, but treat and consider the other people in your life, all the other people, as you would want them to do to you. That means don’t remember their sins that you have “forgiven” and move on with your life. And I am not talking about reminding them of what you’ve forgiven, as in the story above; what I am saying is that we all must really forget. We have to put it totally out of our mind.

I think God gave us scabs over our wounds to help us remember to forget. Ever peel off a scab too soon? It hurts, and then the wound starts to bleed, all over again. It’s the same way with sin and forgiveness- the sin hurts, we forgive (which forms a scab over the painful part) but if we keep picking at the scab, eventually it starts to bleed again and we have to try to heal all over. And if the wound is deep enough, and we keep working at it, we can not only take much longer to heal (if we ever do) but we may end up scaring ourselves in the process.

Sounds really stupid when you sit back and think about it, doesn’t it?

Forgiveness takes work; it doesn’t come naturally or easily. It requires humility, strength, and compassion. It is the Godly thing to do. Don’t you recall the old saying: To Err is Human; to Forgive, Divine? Methinks there’s a lot more truth in that old Saw then we realize. God forgives our sins when we ask for forgiveness, Yeshua took on our sins to provide forgiveness that is now an everlasting forgiveness, and after all they did for us, the Father and Son simply ask that we do what they did, also.

There’s the parable about the man who owed a fortune and was forgiven the fortune, but then he didn’t forgive a measly sum he was owed. Do you remember what happened to him?

Leave the scab alone. Make an effort to forgive. I say this not because I am better at it than you are, but because I am no better at it! I still have some level of anger about things that happened to me from many, many years ago. The people who sinned against me are probably dead now, and when I think about what their final fate may be, it does make it easier to forgive them for what they did to me because what they will be going through for eternity is so much less than what they did to me, and so much worse than anything imaginable. How can I still have any animosity against them? I can only feel pity for them. Even if it is a deserved torture, it is torture and I don’t think anyone who professes to love God and follow Yeshua can see another living creature suffer and not feel compassion for it.

I don’t believe I can have the Ruach HaKodesh inside me but not feel pity and remorse at knowing about the suffering of another. It just doesn’t seem possible. I know that we will always have the poor, and that suffering is natural in a cursed world. I also probably won’t do a whole lot about most of it. But I still should feel that remorse and pity, otherwise I need to ask myself if I really have accepted Yeshua, if I really have the Ruach HaKodesh inside me, and if I really have done T’Shuvah.

In the criminal justice system, to prove a person is guilty of a crime you need three things: a motive, a means (to commit the crime), and the opportunity.

Salvation is our motive, Yeshua is the means by which we can receive salvation, and God will constantly provide us the opportunity to show we have done T’Shuvah. We live in a sinful and corrupted world, so there will always be someone more than willing to sin against us. There’s the opportunity for you- that’s where you can do what is Godly and right, that’s where you can please the Lord, and that’s where you can show your holiness by forgiving. That’s where you can obey the commandment.

All we need to remember is to forget.